• -- UPDATE #3 OF 21 AUGUST: RAINING ON YOUR PARADE (3/6)

    From dolf@21:1/5 to All on Fri Aug 21 15:52:54 2020
    [continued from previous message]

    Whilst we by email @ 1431 HOURS ON 7 AUGUST 2020 thanked the AUSTRALIAN FINANCIAL COMPLAINTS AUTHORITY for their advice in relation to
    negligence over a failure to investigate the APRIORITY matter of an
    ILLEGALITY defence arising from the first complaint pertaining to CGU INSURANCE.

    We think it prudent in the circumstance to lodge two complaints with a
    temporal demarcation so that you can properly distinguish the complaints.

    That first complaint against CGU INSURANCE will be to determine the
    fidelity of the INSURER's action associated to the reimbursement of
    excesses for three vehicle damages and whether in accepting the other
    nominated party is 100% at fault, there has been any attempts to pursue recovery or that there has only been a "task is too hard basket"
    consideration and no action taken.

    The complaint will be additionally concerned with the recalcitrance of
    CGU INSURANCE to refund the excess for "Buddha statue through window"
    event of 11 OCTOBER 2017 (ie. anniversary of BOER WAR commencement) as
    impetus of IRISH / SCOTTISH CATHOLIC ANZAC JINGOISTIC REPUBLICANISM
    aligned by a #45 - METHOD SPIRAL applied (@1, @5) to improper use of my intellectual property as trinomial mathematical theoretical noumenon as
    then circumscribed by events which then reference my intellectual property

    YOU OUGHT TO THEN NOTE THAT WHITE NATIONALIST BRENTON TARRANT'S BLESSING OBTAINED BEFORE THE CHRISTCHURCH #419 - SLAUGHTER EVENT IS SIMILARLY
    ALIGNED WITH A CATHOLIC MILITARY ORDER OF KNIGHTS TEMPLAR AND THEREFORE
    HAS A GROUNDING AS UNLAWFUL USE OF MY INTELLECTUAL PROPERTY ASSOCIATED
    WITH QUEEN VICTORIA'S LETTERS PATENT TO THE COMMONWEALTH OF AUSTRALIA.

    THE CONTEXT OF MY APPEALS IS THAT IMPOSTS HAVE BEEN HABITUALLY
    (INCESSANT AS OBSESSIVE COMPULSIVE) MADE AS TARGETING UPON MY AUTONOMY
    AND VOLUNTARY FREE WILL (NOTE THE EQUIVALENCE OF HAND GESTURES), AND THE
    POLICE MEMBER I SPOKE TO DIDN'T GRASP THE REALITY THAT THESE PERSONS
    HAVE STOLEN MY INTELLECTUAL PROPERTY SO AS TO PERPETUATE MALEFICENCE AND
    ONE CANNOT EASILY DISMISS THE NEXUS with the *CHRISTCHURCH* event as a "terrorist attack" *THAT* *ALTHOUGH* *NOT* *ORDERED* *BY* *ANY* *GROUP*
    *AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE* '*DID* *CONTACT*
    *THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING* *IN* *SUPPORT*
    *OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's Manifesto
    emailed to Ardern, page 9 of 73]

    <http://www.grapple369.com/images/ProtoHumanHand.jpg>

    [IMAGE: "My Hand Upon The Waters" by Aboriginal [I don't remember his
    name] artist, Kings Cross, Sydney / Aboriginal Reconciliation requires conscious agreeable action / A symptom of diminished association to the
    circle of consciousness as water of life which leads to a loss of self
    identity as formula of autonomy]

    On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo
    FROM AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an
    initial count of murder and was pictured conveying in addition to a
    conjoined *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a purposed as distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND* *WITHIN* *ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative titled: "RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO
    PRINCIPLES: {@1 - CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 -
    IMMUTABLE SELF-CENTREDNESS THAT STANDS IN THE PLACE OF GOD} WHICH NOW
    HAS NO OPPORTUNITY FOR GOD ALMIGHTY'S GRACE"

    <https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>

    [IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING BY DEFECATION
    / *TOILETING* AGAINST THE DIGNITY OF SACRED INTELLECTUAL PROPERTY AS
    CAUSE CÉLÈBRE)

    YOUTUBE: "Johnny Cash - Ring of Fire"

    <https://www.youtube.com/watch?v=5WyLhwYFgmk>

    Beginning in 2017, the gesture was at the center of an online prank in
    meme culture related to alt-right and white supremacy originating from anonymous message board posts on the website 4chan. The Boston Globe
    reported that users on 4chan's "/pol/" (Politically Incorrect) board
    were instructed in February 2017 to 'flood Twitter and other social
    media websites...claiming that the OK hand sign is a symbol of white supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*"]

    INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79)@{
        @1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES: NAN (#79),
        @2: Sup: 27 - DUTIES: SHIH (#106); Ego: 29 - DECISIVENESS: TUAN (#108),
        @3: Sup: 39 - RESIDENCE: CHU (#145); Ego: 12 - YOUTHFULNESS: T'UNG (#120),
        @4: Sup: 51 - CONSTANCY: CH'ANG (#196: I AM NOT ONE OF LOUD VOICE {%37}); Ego: 12 - YOUTHFULNESS: T'UNG (#132),
        @5: Sup: 54 - UNITY: K'UN (#250); Ego: 3 - MIRED: HSIEN (#135),
        @6: Sup: 49 - FLIGHT: T'AO (#299); Ego: 76 - AGGRAVATION: CHU (#211),
        @7: Sup: 7 - ASCENT: SHANG (#306); Ego: 39 - RESIDENCE: CHU (#250),
    } // Male: #306; Feme: #250

    HOMOIOS PROTOTYPE@{
        @8: Sup: 20 - ADVANCE: CHIN (#326); Ego: 13 - INCREASE: TSENG (#263),
        @9: Sup: 24 - JOY: LE (#350: *TO* *THINK*, *PLAN*, *ESTEEM*, *CALCULATE*, *INVENT*, *MAKE* *A* *JUDGMENT*, *IMAGINE*, *COUNT*)); Ego:
    4 - BARRIER: HSIEN (#267: KANT'S PROLEGOMENA SECTION 2),
    } // Male: #350; Feme: #267

    HETEROS PROTOTYPE@{
        @8: Sup: 5 - KEEPING SMALL: SHAO (#311: *CHRISTCHURCH* *MASSACRE*
    on 15 MARCH 2019 *AGAINST* #71 - WORLDVIEW OF QUEEN VICTORIA'S LETTERS
    PATENT ); Ego: 79 - DIFFICULTIES: NAN (#329: 1 JANUARY CONFORMING TO
    IMMANUEL KANT'S PROLEGOMENA (1783) / #391 - HOMOGENEOUS PRINCIPLE and
    FIDELITY OF OATHS TO #231 - JUXTAPOSITION CONTROL / #541 - *THICK* *CLOUD*),
        @9: Sup: 9 - BRANCHING OUT: SHU (#320: *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*); Ego: 4 - BARRIER: HSIEN (#333),
    } // Male: #320; Feme: #333

    TORAH PROTOTYPE@{
        @8: Sup: 5 - KEEPING SMALL: SHAO (#311 - *CHRISTCHURCH* *MASSACRE*
    on 15 MARCH 2019 *AGAINST* #71 - WORLDVIEW OF QUEEN VICTORIA'S LETTERS
    PATENT ); Ego: 79 - DIFFICULTIES: NAN (#329: 1 JANUARY CONFORMING TO
    IMMANUEL KANT'S PROLEGOMENA (1783) / #391 - HOMOGENEOUS PRINCIPLE and
    FIDELITY OF OATHS TO #231 - JUXTAPOSITION CONTROL / #541 - *THICK* *CLOUD*),
        @9: Sup: 9 - BRANCHING OUT: SHU (#320: *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*); Ego: 4 - BARRIER: HSIEN (#333),
    } // Male: #320; Feme: #333

    RIGHTS PROTOTYPE@{
        @8: Sup: 49 - FLIGHT: T'AO (#355: BIGGEST BLOKES BBQ ON 25 AUGUST
    2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT
    EIDOMAI: G1492 (@228 - FORCE & DEFINITE MEANING / KANT'S PROLEGOMENA
    SECTION 57); Ego: 42 - GOING TO MEET: YING (#292),
        @9: Sup: 53 - ETERNITY: YUNG (#408: *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017); Ego: 4 - BARRIER: HSIEN (#296),
    } // Male: #408; Feme: #296

    #408 as [#5, #2, #1, #400] / [#2, #1, #400, #5] = bôwʼ (H935): {UMBRA:
    #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
    1a1) to enter, come in; 1a2) to come; i) to come with; ii) to come upon,
    fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
    attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
    in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
    to come, bring near, bring against, bring upon; 1b4) to bring to pass;
    1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
    put;

    MALE: @196 = #196

    ONTIC CHECKSUM: #196 as [#40, #70, #30, #50, #6] = mâʻal (H4603):
    {UMBRA: #14 as #140 % #41 = #17} 1) to act unfaithfully, act
    treacherously, transgress, commit a trespass; 1a) (Qal) to act
    unfaithfully or treacherously; 1a1) against man; 1a2) against God; 1a3)
    against devoted thing; 1a4) against husband;

    EXCERPT FROM RUSSIAN #312 - CONTRADICTION ON NOVICHOK POISONING BY #274
    - PERFUME / KANT'S PROLEGOMENA UPON TRINOMIAL NOUMENON (DUTCH BARBARISM:
    GEERT BE WILDERS BLAAST CARTOONWEDSTRIJD AF) DATED 2 TO 17 SEPTEMBER 2018:

    <http://www.grapple369.com/images/dolf_or_geert_by_kiger8kiger.jpg>

    [IMAGE: This CARTOON is supposed to be a characterisation (Dutch Raven /
    Hitler / Napoleon Emperor) named dolf as being either the Dutch
    politician GEERT BE WILDERS or of myself.

    IMMANUEL KANT'S PROLEGOMENA (1783) SECTION #2 - CONTRAST OF TERMS, SELF-CULTURE; I-CHING: H11 - PEACE, PERVADING, GREATNESS; TETRA: 16 -
    CONTACT (CHIAO) AS CONSIDERATION ON IDEA @267: "ON THE TYPE OF COGNITION
    THAT ALONE CAN BE CALLED METAPHYSICAL (SECTION 1 AS PREAMBLE):

    If one wishes to present a body of cognition as science, then *ONE*
    *MUST* *FIRST* *BE* *ABLE* *TO* *DETERMINE* *PRECISELY* *THE*
    *DIFFERENTIA* it has in common with no other science, and which is
    therefore its distinguishing feature; otherwise the boundaries of all
    the sciences run together, and none of them can be dealt with thoroughly according to its own nature.

    #265 as [#1, #3, #70, #100, #1, #10, #70, #10] = agoraîos (G60): {UMBRA:
    #455 % #41 = #4} 1) in, of or belonging to the market place; 2)
    frequenting the market place; 2a) *HUCKSTERS*, petty traffickers, retail dealers; 2b) idlers, loungers, *THE* *COMMON* *SORT*, *LOW*, *MEAN*
    *VULGAR*; 3) *GENERALLY*, *PROPER* *TO* *THE* *ASSEMBLY*, *SUITED* *TO* *FORENSIC* *SPEAKING*, *BUSINESS*-*LIKE* *TRANSACTIONS*;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #455 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
    THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
    at Elephantine; I am not rapacious.

    #VIRTUE: With Barrier (no. #4),
    isolation but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102
    ONTIC_OBLIGANS_102@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
   @3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @4: Sup: 21 -
    RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I AM NOT RAPACIOUS {%4}),
   Male: #76; Feme: #102
} // #102

    G60@{
       @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
       @2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
       @3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
       @4: Sup: 12 - YOUTHFULNESS: T'UNG (#91); Ego: 19 - FOLLOWING: TS'UNG (#93),
       @5: Sup: 13 - INCREASE: TSENG (#104 - I COMMIT NO FRAUD {%7}); Ego:
    1 - CENTRE: CHUNG (#94),
       @6: Sup: 23 - EASE: YI (#127); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#104 - I COMMIT NO FRAUD {%7}),
       @7: Sup: 12 - YOUTHFULNESS: T'UNG (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 70 - SEVERANCE: KE (#174),
       @8: Sup: 22 - RESISTANCE: KE (#161 - I AM NOT A TELLER OF LIES
    {%9}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#184 - I PUT NO CHECK
    UPON THE WATER IN ITS FLOW {%36}),
       Male: #161; Feme: #184
    } // #265

    "But the Jews which believed not, moved with envy, took unto them
    certain lewd fellows of the baser {#265 as [#1, #3, #70, #100, #1, #10,
    #70, #10] = agoraios (G60): baser} sort, and gathered a company, and set
    all the city on an uproar, and assaulted the house of Jason {he that
    cures}, and sought to bring them out to the people." [Acts 17:5 (KJV)]

    #265 as [#20, #30, #5, #10, #200] = kleís (G2807): {UMBRA: #265 % #41 =
    #19} 1) *A* *KEY*; 1a) since the keeper of the keys has the power to
    open and to shut; 1b) metaph. in the NT to denote power and authority of various kinds;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #265 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
    Ground, Calculations; Tetra: 58 - Gathering In;
    THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
    Block; I commit not adultery with another's wife.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180
    ONTIC_OBLIGANS_180@{
   @1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG (#19),
   @2: Sup: 78 - ON THE VERGE: CHIANG (#97);
    Ego: 59 - MASSING: CHU (#78),
   @3: Sup: 20 - ADVANCE: CHIN (#117);
    Ego: 23 - EASE: YI (#101),
   @4: Sup: 18 - WAITING: HSI (#135); Ego: 79
    - DIFFICULTIES: NAN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
   Male: #135; Feme: #180
} // #180

    G2807@{
       @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
       @2: Sup: 50 - VASTNESS / WASTING: T'ANG (#70); Ego: 30 - BOLD RESOLUTION: YI (#50),
       @3: Sup: 55 - DIMINISHMENT: CHIEN (#125); Ego: 5 - KEEPING SMALL:
    SHAO (#55),
       @4: Sup: 65 - INNER: NEI (#190); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#65),
       @5: Sup: 22 - RESISTANCE: KE (#212); Ego: 38 - FULLNESS: SHENG (#103),
       Male: #212; Feme: #103
    } // #265

    "And I will give unto thee the keys {#265 as [#20, #30, #5, #10, #200] =
    kleis (G2807): key} of the kingdom of heaven: and whatsoever- thou shalt
    bind on earth shall be bound in heaven: and whatsoever thou shalt loose
    on earth shall be loosed in heaven." [Matthew 16:19 (KJV)]

    "Woe unto you, lawyers! for ye have taken away the key {#265 as [#20,
    #30, #5, #10, #200] = kleis (G2807): key} of knowledge: ye entered not
    in yourselves, and them that were entering in ye hindered." [Luke 11:52
    (KJV)]

    Whether this *DISTINGUISHING* *FEATURE* *CONSISTS* *IN* *A* *DIFFERENCE*
    *OF* *THE* *OBJECT* *OR* *THE* *SOURCE* *OF* *COGNITION*, or even of the
    type of cognition, or some if not all of these things together, the idea
    of the possible science and its territory depends first of all upon it.

    #266 as [#1, #40, #1, #9, #5, #10, #200] = amathḗs (G261): {UMBRA: #259
    % #41 = #13} 1) *UNLEARNED*, *IGNORANT*;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #259 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
    Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
    THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
    the Block; I have not slaughtered the sacred animals.

    #VIRTUE: With
    Increase (no. #13), the beginning of florescence, but
    #TOOLS: With Eternal (no. #53), what lasts to the very end.
    #POSITION: With Opposition (no. #8), at court, but
    #TIME: With Inner (no. #65), on the sleeping mat
    #CANON: #139
    ONTIC_OBLIGANS_139@{
   @1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
   @2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
   @3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
   @4: Sup: 58 - GATHERING IN: HSI (#211); Ego:
    65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
   Male: #211; Feme: #139
} // #139

    G261@{
       @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
       @2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
       @3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 1 - CENTRE: CHUNG (#42),
       @4: Sup: 51 - CONSTANCY: CH'ANG (#135); Ego: 9 - BRANCHING OUT: SHU (#51),
       @5: Sup: 56 - CLOSED MOUTH: CHIN (#191 - I DO NOT STEAL THE SKINS OF
    THE SACRED ANIMALS {%32}); Ego: 5 - KEEPING SMALL: SHAO (#56),
       @6: Sup: 66 - DEPARTURE: CH'U (#257); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#66),
       @7: Sup: 23 - EASE: YI (#280); Ego: 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
       Male: #280; Feme: #104
    } // #266

    "As also in all his epistles, speaking in them of these things; in which
    are some things hard to be understood, which they that are unlearned
    {#266 as [#1, #40, #1, #9, #5, #10, #200] = amathes (G261): unlearned}
    and unstable wrest, as they do also the other scriptures, unto their own destruction." [2Peter 3:16 (KJV)]

    First, concerning the sources of metaphysical cognition, it already lies
    in the concept of metaphysics that they cannot be empirical. The
    principles of such cognition (which include not only its fundamental propositions or basic principles, but also its fundamental concepts)
    must therefore never be taken from experience; for the cognition is
    supposed to be not physical but metaphysical, that is, lying beyond
    experience. Therefore it will be based upon neither outer experience,
    which constitutes the source of physics proper, nor inner, which
    provides the foundation of empirical psychology. It is therefore
    cognition a priori, or from pure understanding and pure reason.

    #215 as [#5, #2, #8, #200] <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}} EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 -
    REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S
    TABLE TALK IDEA: @215 - 12 MAY 1942} /

    #266 as [#6, #50, #2, #8, #200] = bâchar (H977): {UMBRA: #210 % #41 =
    #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be chosen, selected;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness;
    I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
    Tetra: 73 - Already Fording, Completion;
    THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
    at Re-Stau; I am not a slayer of men.

    #VIRTUE: Keeping Small (no. #5) means the minute first signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115
    ONTIC_OBLIGANS_115@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5),
   @2: Sup: 50 - VASTNESS / WASTING: T'ANG (#55); Ego: 45 - GREATNESS: TA (#50),
   @3: Sup: 29 - DECISIVENESS:
    TUAN (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 - ACCUMULATION:
    CHI (#110),
   @4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO (#115 - I AM NOT A SLAYER OF MEN {%5}),
   Male: #118; Feme: #115
} // #115

    H977@{
       @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
       @2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS /
    WASTING: T'ANG (#56),
       @3: Sup: 58 - GATHERING IN: HSI (#120); Ego: 2 - FULL CIRCLE: CHOU (#58),
       @4: Sup: 66 - DEPARTURE: CH'U (#186 - I AM NOT ONE OF INCONSTANT
    MIND {%31}); Ego: 8 - OPPOSITION: KAN (#66),
       @5: Sup: 23 - EASE: YI (#209); Ego: 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
       Male: #209; Feme: #104
    } // #266

    "For thou art an holy people unto the LORD thy God: the LORD thy God
    hath chosen {#266 as [#6, #50, #2, #8, #200] = bachar (H977): choose}
    thee to be a special people unto himself, above all people that are upon
    the face of the earth." [Deuteronomy 7:6 (KJV)]

    "The LORD did not set his love upon you, nor choose {#266 as [#6, #50,
    #2, #8, #200] = bachar (H977): choose} you, because ye were more in
    number than any people; for ye were the fewest of all people:"
    [Deuteronomy 7:7 (KJV)]

    "Then there shall be a place which the LORD your God shall choose {#266
    as [#6, #50, #2, #8, #200] = bachar (H977): choose} to cause his name to
    dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of
    your hand, and all your choice vows which ye vow unto the LORD:"
    [Deuteronomy 12:11 (KJV)]

    In this, however, there would be nothing to differentiate it from pure mathematics; it must therefore be denominated pure philosophical
    cognition; but concerning the meaning of this expression I refer to the Critique of Pure Reason, pp. 712 f.,1 where the distinction between
    these two types of use of reason has been presented clearly and
    sufficiently. – So much on the sources of metaphysical cognition.
    [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any
    Future Metaphysics, IDEA @266]

    SECTION #2 - CONCERNING THE KIND OF KNOWLEDGE WHICH CAN ALONE BE CALLED METAPHYSICAL:

    a. On the distinction between analytical and synthetical judgments in
    general

    Analytical judgments are explicative. They express nothing in the
    predicate but what has already been actually thought in the concept of
    the subject. Synthetical judgments are expansive. The predicate contains something that is not actually thought in the concept of the subject. It amplifies knowledge by adding something to the subject's concept.

    b. The common principle of all analytical judgments is the law of *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
    #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
    *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}

    The predicate of an affirmative analytical judgment is already contained
    in the concept of the subject, of which it cannot be denied without *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
    #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
    *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}. All analytical judgments are a
    priori.

    c. Synthetical judgments require a principle that is different from the
    law of *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147):
    {#9 as #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}.

    @1. Judgments of experience are always synthetical.

    Analytical judgments are not based on experience. They are based merely
    on the subject's concept.

    @2. Mathematical judgments are all synthetical.

    Pure mathematical knowledge is different from all other a priori
    knowledge. It is synthetical and cannot be known from mere conceptual
    analysis. Mathematics require the intuitive construction of concepts. Arithmetical sums are the result of the addition of intuited counters. Geometrical concepts, such as "shortest distance," are known only
    through intuition.

    @3. Metaphysical judgments, properly so called, are all synthetical.

    Concepts and judgments pertaining to metaphysics may be analytical.
    These may not be metaphysical but can be combined to make a priori, synthetical, metaphysical judgments. For example, the analytical
    judgment "substance only exists as subject" can be used to make the
    judgment "all substance is permanent," which is a synthetical and
    properly metaphysical judgment. [Wikipedia 2018:Prolegomena_to_Any_Future_Metaphysics]

    ON THE TYPE OF COGNITION THAT ALONE CAN BE CALLED METAPHYSICAL

    (a) On the distinction between synthetic and analytic judgments in general

    #267 as [#6, #5, #2, #200, #4, #10, #600] = bârôd (H1261): {UMBRA: #206
    % #41 = #1} 1) spotted, marked;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
    I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
    THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
    in Annu; I am not a doer of wrong.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45
    ONTIC_OBLIGANS_45@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE:
    CHUNG (#2),
   @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
   @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 - I AM NOT A DOER OF WRONG {%1}),
   Male: #91; Feme: #45
} // #45

    H1261@{
       @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
       @2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO (#11),
       @3: Sup: 13 - INCREASE: TSENG (#30); Ego: 2 - FULL CIRCLE: CHOU (#13),
       @4: Sup: 51 - CONSTANCY: CH'ANG (#81); Ego: 38 - FULLNESS: SHENG (#51),
       @5: Sup: 55 - DIMINISHMENT: CHIEN (#136); Ego: 4 - BARRIER: HSIEN (#55),
       @6: Sup: 65 - INNER: NEI (#201); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#65),
       @7: Sup: 17 - HOLDING BACK: JUAN (#218); Ego: 33 - CLOSENESS: MI (#98),
       Male: #218; Feme: #98
    } // #267

    "And it came to pass at the time that the cattle conceived, that I
    lifted up mine eyes, and saw in a dream, and, behold, the rams which
    leaped upon the cattle were ringstreaked, speckled, and grisled {#267 as
    [#6, #5, #2, #200, #4, #10, #40] = barod (H1261): grisled}." [Genesis
    31:10 (KJV)]

    "And he said, Lift up now thine eyes, and see, all the rams which leap
    upon the cattle are ringstreaked, speckled, and grisled {#267 as [#6,
    #5, #2, #200, #4, #10, #40] = barod (H1261): grisled}: for I have seen
    all that Laban {white; shining; gentle; brittle} doeth unto thee."
    [Genesis 31:12 (KJV)]

    Metaphysical *COGNITION* *MUST* *CONTAIN* *NOTHING* *BUT* *JUDGMENTS*
    *A* *PRIORI*, *AS* *REQUIRED* *BY* *THE* *DISTINGUISHING* *FEATURE* *OF*
    *ITS* *SOURCES*. But *JUDGMENTS* may have any origin whatsoever, or be constituted in whatever manner according to their logical form, and yet
    there is nonetheless a distinction between them according to their
    content, by dint of which they are either merely explicative and add
    nothing to the content of the cognition, or ampliative and augment the
    given cognition; the first may be called analytic *JUDGMENTS*, the
    second synthetic.

    #267 as [#200, #7, #10, #700] = râz (H7328): {UMBRA: #207 % #41 = #2} 1) *SECRET*;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #207 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
    Peace, Pervading, Greatness; Tetra: 16 - Contact;
    THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
    appearance in Cher-aba; I am not a man of violence.

    #VIRTUE: With Full Circle (no. #2), a return to virtue.
    #TOOLS: With Defectiveness (no. #10), the crooked.
    #POSITION: With Going to Meet (no. #42), a counter turn towards punishment.
    #TIME: With Bold Resolution (no. #30), the straight?
    #CANON: #84
    ONTIC_OBLIGANS_84@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 -
    FULL CIRCLE: CHOU (#2),
   @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#12),
   @3: Sup: 54 - UNITY:
    K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42});
    Ego: 42 - GOING TO MEET: YING (#54),
   @4: Sup: 3 - MIRED: HSIEN (#71); Ego: 30 - BOLD RESOLUTION: YI (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   Male: #71; Feme: #84
} // #84

    H7328@{
       @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
       @2: Sup: 45 - GREATNESS: TA (#83); Ego: 7 - ASCENT: SHANG (#45 - I
    AM NOT A DOER OF WRONG {%1}),
       @3: Sup: 55 - DIMINISHMENT: CHIEN (#138); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#55),
       @4: Sup: 26 - ENDEAVOUR: WU (#164); Ego: 52 - MEASURE: TU (#107),
       Male: #164; Feme: #107
    } // #267

    "Daniel {judgment of God; God my judge} answered in the presence of the
    king, and said, The secret {#267 as [#200, #7, #10, #50] = raz (Aramaic) (H7328): secret} which the king hath demanded cannot- the wise men, the astrologers, the magicians, the soothsayers, show unto the king; But
    there is a God in heaven that revealeth secrets {#267 as [#200, #7, #10,
    #50] = raz (Aramaic) (H7328): secret}, and maketh known to the king Nebuchadnezzar {tears and groans of judgment} what shall be in the
    latter days. Thy dream, and the visions of thy head upon thy bed, are
    these; As for thee, O king, thy thoughts came into thy mind upon thy
    bed, what should come to pass hereafter-: and he that revealeth secrets
    {#267 as [#200, #7, #10, #50] = raz (Aramaic) (H7328): secret} maketh
    known to thee what shall come to pass. But as for me, this secret {#267
    as [#200, #7, #10, #50] = raz (Aramaic) (H7328): secret} is not revealed
    to me for any wisdom that I have more than any living, but for their
    sakes that shall make known the interpretation to the king, and that
    thou mightest know the thoughts of thy heart." [Daniel 2:27-30 (KJV)]

    "The king answered unto Daniel {judgment of God; God my judge}, and
    said, Of a truth it is, that your God is a God of gods, and a Lord of
    kings, and a revealer of secrets {#267 as [#200, #7, #10, #50] = raz
    (Aramaic) (H7328): secret}, seeing thou couldest reveal this secret
    {#267 as [#200, #7, #10, #50] = raz (Aramaic) (H7328): secret}." [Daniel
    2:47]

    Analytic *JUDGMENTS* say nothing in the predicate except what was
    actually thought already in the concept of the subject, though not so
    clearly nor with the same consciousness. If I say: All bodies are
    extended, then I have not in the least amplified my concept of body, but
    have merely resolved it, since extension, although not explicitly said
    of the former concept prior to the judgment, nevertheless was actually
    thought of it; the judgment is therefore analytic. By contrast, the proposition: Some bodies are heavy, contains something in the predicate
    that is not actually thought in the general concept of body; it
    therefore augments my cognition, since it adds something to my concept,
    and must therefore be called a synthetic judgment. [CAMBRIDGE TEXTS IN
    THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics,
    IDEA @267]

    (b) The common principle of all analytic judgments is the principle of *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
    #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
    *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}

    All analytic judgments rest entirely on the principle of *CONTRADICTION*
    {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23}
    1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*} and are by their nature a priori cognitions, whether the
    concepts that serve for their material be empirical or not. For since
    the predicate of an affirmative analytic judgment is already thought
    beforehand in the concept of the subject, it cannot be denied of that
    subject without *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy
    (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*,
    *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}; exactly so is its
    opposite necessarily denied of the subject in an analytic, but negative, judgment, and indeed also according to the principle of *CONTRADICTION*
    {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23}
    1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}. So it stands with the propositions: Every body is
    extended, and: No body is unextended (simple).

    #268 as [#4, #10, #1, #50, #70, #10, #3, #70, #50] = dianoígō (G1272): {UMBRA: #948 % #41 = #5} 1) to open by dividing or drawing asunder, to
    open thoroughly (what had been closed); 1a) a male opening the womb (the
    closed matrix), i.e. the first-born; 1b) of the eyes and the ears; 1c)
    *TO* *OPEN* *THE* *MIND* *OF* *ONE*, *ie*. *TO* *CAUSE* *TO*
    *UNDERSTAND* *A* *THING*; 1c1) *TO* *OPEN* *ONE'S* *SOUL*, *ie*. *TO*
    *ROUSE* *IN* *ONE* *THE* *FACULTY* *OF* *UNDERSTANDING* *OR* *THE*
    *DESIRE* *OF* *LEARNING*;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #948 % #41 = #5 - Natural Guidance, Function of Emptiness;
    I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
    Tetra: 73 - Already Fording, Completion;

    [continued in next message]

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