• -- THE #246 - OBLIGATING NORM (WATCH PROTOTYPE 12 AUGUST) INTERSECTION

    From dolf@21:1/5 to All on Wed May 24 07:32:11 2023
    XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam, alt.fan.rush-limbaugh

    -- THE #246 - OBLIGATING NORM (WATCH PROTOTYPE 12 AUGUST) INTERSECTION
    WITH #232 - CUNNING / DISTEMPER SCHEMA (ARE YOU A #431 - *SHEEP* OR A
    WOLF? {@1: Sup: 5 - KEEPING SMALL: SHAO (#5 - PAUL: SMALL LITTLE); Ego:
    67 - DARKENING: HUI (#67 - HYRCANUS II IS KING OF JUDEA)})

    (c) 2023 Dolf Leendert Boek, Revision: 23 May 2023

    TORAH ANGEL (FINISH WHAT YOU START) FROM 1550 BCE: [#30, #20, #2]@{
       @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
    YI (#30),
       @2: Sup: 50 - VASTNESS / WASTING: T'ANG (#80); Ego: 20 - ADVANCE:
    CHIN (#50),
       @3: Sup: 52 - MEASURE: TU (#132); Ego: 2 - FULL CIRCLE: CHOU (#52),
       Male: #132; Feme: #52
    } // #52

    <http://www.grapple369.com/?zen:6,row:4,col:6>

    THIS UPDATE IS CONCERNED (

    #44 - HITLER's BIRTHDAY ON 20 APRIL;
    #30 - BOER WAR MEMORIAL DAY ON 31 MAY;
    #77 - #308 = *COMBAT* / *INTENTION* *TO* *KILL* / #509 = YAHAD JEWISH CHRISTIANS ON 22 JULY;
    #18 - #246 = OBLIGATING NORM WITH #232 = CUNNING / DISTEMPER SCHEMA INTERSECTION ON 12 AUGUST

    ) WITH THE TEMPORAL WATCH ZONES (7 x 6TH DAY, 1 x 4 DAY AGGREGATE) AS
    POSSIBLY ASSOCIATED TO THE #EIGHT AUTONOMOUS DELIMITER PROTOTYPE OF THE PYTHAGOREAN (570 - 490 BCE) BIPARTITE (@1, @5) #1080 - HETEROS THEORY OF
    NUMBER WHICH WAS DEVISED (by reference to ✡️) WHILST IN BABYLONIAN CAPTIVITY DUE TO CAPTURE DURING AN INVASION IN 525 BCE BY CAMBYSES II OF PERSIA.

    <http://www.grapple369.com/?zen:6,row:7,col:7&prototype:heteros>

    IF SO IT IS CONCERNED WITH THE #371 / #297 FOUNDATIONS TO THE STATE
    (AMERICA MEMORIAL DAY MONDAY PRIOR TO 30 MAY / AUSTRALIA BOER WAR
    MEMORIAL SUNDAY PRIOR TO THE 31 MAY) WHICH HAS A PRIORITY TO THEIR
    BIPARTITE NUMBER FORMULATION.

    #1551 as [#80, #1, #300, #100, #800, #70, #200] /
    #2101 as [#80, #1, #300, #100, #800, #10, #800, #10] = patrōios (G3971): {UMBRA: #1551 % #41 = #34} 1) descending from father to son or from
    ancestors to their posterity as it were by right of inheritance; 2)
    received from the fathers;

    [Φ, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14)} α, {@2: Sup: 15 - REACH: TA (#29); Ego: 1 - CENTRE: CHUNG (#15)}
    υ, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#39); Ego: 76 - AGGRAVATION: CHU (#91 - MALE DEME IS UNNAMED {%1})}
    σ, {@4: Sup: 48 - RITUAL: LI (#87); Ego: 38 - FULLNESS: SHENG (#129)}
    τ, {@5: Sup: 24 - JOY: LE (#111); Ego: 57 - GUARDEDNESS: SHOU (#186 - I
    AM NOT ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND
    {%31})}
    υ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#130 - I AM NOT EVIL MINDED {%3});
    Ego: 76 - AGGRAVATION: CHU (#262)}
    λ, {@7: Sup: 49 - FLIGHT: T'AO (#179 - MALE DEME IS UNNAMED {%0}); Ego:
    30 - BOLD RESOLUTION: YI (#292)}
    ο, {@8: Sup: 38 - FULLNESS: SHENG (#217); Ego: 70 - SEVERANCE: KE (#362)}
    σ] {@9: Sup: 76 - AGGRAVATION: CHU (#293 - *META* *LOGIC* / *ONTIC* *AUTONOMOUS* DELIMITER TO #246 <-> #232); Ego: 38 - FULLNESS: SHENG (#400)}

    <http://www.grapple369.com/?date:2023.5.23&idea:293,316,400,456>

    #293 as [#70, #40, #70, #30, #70, #3, #9, #1] = homología (G3671):
    {UMBRA: #294 % #41 = #7} 1) profession; 1a) subjectively: whom we
    profess to be ours; 1b) objectively: *PROFESSION* [*CONFESSION*] i.e.
    what one professes [confesses];

    #400 as [#30, #40, #300, #30] /
    #456 as [#6, #30, #40, #300, #30, #10, #600] = mâshâl (H4912): {UMBRA:
    #370 % #41 = #1} 1) proverb, parable; 1a) proverb, proverbial saying,
    aphorism; 1b) byword; 1c) similitude, parable; 1d) poem; 1e) *SENTENCES*
    *OF* *ETHICAL* *WISDOM*, *ETHICAL* *MAXIMS*;

    ONTIC CHECKSUM TOTAL: #316 as [#80, #70, #100, #50, #5, #10, #1] =
    porneía (G4202): {UMBRA: #316 % #41 = #29} 1) illicit sexual
    intercourse; 1a) adultery, fornication, homosexuality, lesbianism,
    intercourse with animals etc.; 1b) sexual intercourse with close
    relatives; Lev. 18; 1c) sexual intercourse with a divorced man or woman;
    Mk. 10:11,12; 2) *METAPHOR*: *THE* *WORSHIP* *OF* *IDOLS*; 2a) *OF*
    *THE* *DEFILEMENT* *OF* *IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED* *TO* *IDOLS*;

    DEME CHECKSUM TOTAL: #456 as [#40, #6, #400, #10] / [#5, #40, #6, #400,
    #5] = mâveth (H4194): {UMBRA: #446 % #41 = #36} 1) *DEATH*, *DYING*,
    *DEATH* (*PERSONIFIED*), *REALM* *OF* *THE* *DEAD*; 1a) death; 1b)
    *DEATH* *BY* *VIOLENCE* (*AS* *A* *PENALTY*); 1c) state of death, place
    of death;

    "BUT THIS I CONFESS (homologéō (G3670): *DECLARE*; *TO* *CONFESS*) UNTO
    THEE, THAT AFTER THE WAY WHICH THEY CALL *HERESY*-G139:, SO WORSHIP I
    THE GOD OF MY *FATHERS*-G3971:, BELIEVING ALL THINGS WHICH ARE WRITTEN
    IN THE LAW AND IN THE PROPHETS:

    #531 = #451 - PRAXIS OF RATIONALITY + #80 - LABOURING (CH'IN) as [#1,
    #10, #100, #5, #200, #5, #10, #200] = haíresis (G139): {UMBRA: #526 %
    #41 = #34} 1) *ACT* *OF* *TAKING*, *CAPTURE*: e.g. *STORMING* *A*
    *CITY*; 2) choosing, choice; 3) that which is chosen; 4) *A* *BODY* *OF*
    *MEN* *FOLLOWING* *THEIR* *OWN* *TENETS* (*SECT* *OR* *PARTY*); 4a) of
    the Sadducees; 4b) of the Pharisees; 4c) of the Christians; 5)
    dissensions arising from diversity of opinions and aims;

    LIAM BUCKLER (MIRROR.CO.UK) @ 1715 HOURS ON 23 MAY 2023: "TEEN WITH
    SWASTIKA FLAG SAID HE 'WANTED TO KILL BIDEN' AFTER CRASHING INTO WHITE
    HOUSE:

    A teenager carrying a *SWASTIKA* flag told the FBI he wanted to kill Joe
    Biden after crashing his U-Haul truck into the White House security gates.

    SAI VARSHITH KANDULA, 19, from Missouri, US, has been charged with
    trying to kill, kidnap or harm the president, vice president or a family
    member after ploughing his car into security barriers at around 2200
    HOURS last night.

    After crashing his car he jumped out of the vehicle and started to wave
    a *NAZI* flag before being taken into custody where he told the FBI he
    wanted to overthrow the government.

    He told officials he wanted to kill Joe Biden and take over himself.

    The suspect has been charged with 18 U.S. Code § 879, which is threats
    against former presidents and family members protected by the Secret
    Service.

    There were no injuries reported but some roads were temporarily closed
    as the scene was inspected and the suspect taken into custody.

    US Park Police said in a statement: "On 22 MAY at approximately 2140
    HOURS. [AEST: 1140 HOURS ON 23 MAY 2023 AND THERE WERE 3 REVISIONS OF
    THIS OUR DOCUMENT PUBLISHED ON USENET PRIOR TO 1138 HOURS]

    "United States Park Police and United States Secret Service Uniform
    Division officers responded to the 1600 block of H Street NW for a truck
    that the preliminary investigation indicates intentionally crashed into
    the bollards on the outside of Lafayette Park.

    "The driver of the vehicle was identified as SAI VARSHITH KANDULA, 19,
    of Chesterfield, Missouri. Kandula was arrested and charged with assault
    with a dangerous weapon, reckless operation of a motor vehicle,
    threatening to kill / kidnap / inflict harm on a president, vice
    president, or family member, destruction of federal property, and
    trespassing.

    "No further information is available at this time."

    The investigation is being conducted by the US Park Police, the Secret
    Service, and the FBI's National Capital Response Squad" <https://www.mirror.co.uk/news/us-news/teen-swastika-flag-said-wanted-30057949>

    AND HAVE HOPE TOWARD GOD, WHICH THEY THEMSELVES ALSO ALLOW, THAT THERE
    SHALL BE A RESURRECTION OF THE DEAD, BOTH OF THE JUST AND UNJUST. AND
    HEREIN DO I EXERCISE MYSELF, TO HAVE ALWAYS A CONSCIENCE VOID OF OFFENCE
    TOWARD GOD, AND TOWARD MEN." [Acts 24:14-16]

    According to tradition (ie. "gennaion pseudos" (honourable or noble lie)
    as #232 - CUNNING SCHEMA), on 21 APRIL 753 B.C., Romulus and his twin
    brother, Remus, found Rome on the site where they were suckled by a
    she-wolf as orphaned infants. Actually, the Romulus and Remus myth
    originated sometime in the fourth century B.C., and the exact date of
    Rome’s founding was set by the Roman scholar Marcus Terentius Varro in
    the first century B.C.

    According to the legend, Romulus and Remus were the sons of Rhea Silvia,
    the daughter of King Numitor of Alba Longa. Alba Longa was a mythical
    city located in the Alban Hills southeast of what would become Rome.
    Before the birth of the twins, Numitor was deposed by his younger
    brother Amulius, who forced Rhea to become a vestal virgin so that she
    would not give birth to rival claimants to his title. However, Rhea was impregnated by the war god #65 - *MARS* and gave birth to Romulus and
    Remus. Amulius ordered the infants drowned in the Tiber, but they
    survived and washed ashore at the foot of the Palatine hill, where they
    were suckled by a she-wolf until they were found by the shepherd
    *FAUSTULUS* (#2101 = Φαύστυλος). <https://www.history.com/this-day-in-history/rome-founded>

    "I *AM*-G1510: THE GOOD SHEPHERD: THE GOOD SHEPHERD *GIVETH*-G5087: HIS
    LIFE FOR THE SHEEP.

        #275 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #10, #200, #10,
    #50] /
    #18 as [#8, #10] /
    #65 as [#5, #10, #40, #10] = eimí (G1510): {UMBRA: #65 % #41 = #24} 1)
    to be, to exist, to happen, to be present;

        #232 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#9, #8, #200, #5, #10] /
        #389 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #9, #5, #300,
    #70] = títhēmi (G5087): {UMBRA: #377 % #41 = #8} 1) to set, put, place;
    1a) to place or lay; 1b) to put down, lay down; 1b1) to bend down; 1b2)
    to lay off or aside, to wear or carry no longer; 1b3) to lay by, lay
    aside money; 1c) to set on (serve) something to eat or drink; 1d) to set
    forth, something to be explained by discourse; 2) to make; 2a) to make
    (or set) for one's self or for one's use; 3) *TO* *SET*, *FIX*
    *ESTABLISH*; 3a) to set forth; 3b) to establish, ordain;

    #530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN) as [#30,
    #400, #20, #70, #10] /
    #570 as [#30, #400, #20, #70, #50] = lýkos (G3074): {UMBRA: #720 % #41 =
    #23} 1) a *WOLF*; 2) metaph. of cruel, greedy, rapacious, destructive men;

    G3074@{
       @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
    YI (#30),
       @2: Sup: 25 - CONTENTION: CHENG (#55); Ego: 76 - AGGRAVATION: CHU (#106),
       @3: Sup: 45 - GREATNESS: TA (#100); Ego: 20 - ADVANCE: CHIN (#126),
       @4: Sup: 34 - KINSHIP: CH'IN (#134); Ego: 70 - SEVERANCE: KE (#196 -
    I AM NOT ONE OF LOUD VOICE {%37}),
       @5: Sup: 3 - MIRED: HSIEN (#137); Ego: 50 - VASTNESS / WASTING:
    T'ANG (#246),
       Male: #137; Feme: #246
    } // #570

        #123 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#40, #70, #6, #7] / [#40, #70, #7, #6] /
    #137 as [#40, #70, #7, #500] = mâʻôwz (H4581): {UMBRA: #123 % #41 = #41}
    1) place or means of safety, protection, refuge, stronghold; 1a) place
    of safety, fastness, harbour, stronghold; 1b) *REFUGE* (*OF* *GOD*)
    (fig.); 1c) *HUMAN* *PROTECTION* (fig.);

        #200 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #40, #100, #50,
    #5] / [#40, #100, #50, #10] /
        #275 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#30, #40, #100, #50, #10, #5, #600] /
    #246 as [#40, #100, #50, #50, #6] = miqneh (H4735): {UMBRA: #195 % #41 =
    #31} 1) cattle, livestock; 1a) cattle, livestock; 1a1) in general of a purchasable domestic animal; 1b) cows, *SHEEP*, goats (in herds and flocks);

    #80 - LABOURING (CH'IN) as [#20, #7, #1, #2, #10, #40] = zᵉʼêb (H2061): {UMBRA: #10 % #41 = #10} 1) *WOLF*;

    BUT HE THAT IS AN HIRELING, AND NOT THE SHEPHERD, WHOSE OWN THE SHEEP
    ARE NOT, SEETH THE WOLF COMING, AND LEAVETH THE SHEEP, AND FLEETH: AND
    THE WOLF CATCHETH THEM, AND SCATTERETH THE SHEEP." [John 10:11-12]

    I am not persuaded that a Persian regnal year, either Nisan-based or
    tied to variable accession months, should be assumed in understanding
    the dating of Nehemiah. Yet in the case of Haggai we cannot assume
    Tishri dating by the Jewish civil calendar either. The best, and Scripture-based, explanation appears to be that two different Jewish calendars—one civil and indicated by the use of Babylon-derived
    month-names, the other religious and indicated by the use of
    month-numbers typical of the calendar God gave the Jews at the first *PASSOVER*—were behind the thinking of the different writers. From this, coupled with the likelihood that an interregnum meant Artaxerxes did not
    begin his accession year until after Tishri 1, 465 BC, I am driven to
    the conclusion that Ezra’s trip to Jerusalem took place in the spring of
    457 BC. In this way we can accommodate what seems to be a biblical
    requirement to understand the Seventy Weeks prophecy of [Daniel 9:24–27]
    as based on sabbatical years. <https://biblearchaeology.org/abr-projects-main/the-daniel-9-24-27-project-2/4549-did-ezra-come-to-jerusalem-in-457-bc>

    "SEVENTY *WEEKS*-H7620 (ie. either 10 x 7J as 10 x 49 or 70 x 7W as 70 x
    7 = 490 x 364 = 178360 days / 365.2423 = 488.3333 years = 457 BCE if no
    zero year) ARE #345 - *DETERMINED* UPON THY PEOPLE AND UPON THY HOLY
    CITY, TO FINISH THE TRANSGRESSION, AND TO MAKE AN END OF SINS, AND TO
    MAKE RECONCILIATION FOR #538 - *INIQUITY*, AND TO BRING IN EVERLASTING
    #249 - *RIGHTEOUSNESS*, AND TO SEAL UP THE VISION AND PROPHECY, AND TO
    ANOINT THE MOST HOLY.

    KNOW THEREFORE AND UNDERSTAND, THAT FROM THE GOING FORTH OF THE #538 - *COMMANDMENT* TO RESTORE AND TO #345 - *BUILD* JERUSALEM UNTO THE
    MESSIAH THE PRINCE SHALL BE SEVEN *WEEKS*-H7620, AND THREESCORE AND TWO *WEEKS*-H7620: THE STREET SHALL BE #345 - *BUILT* AGAIN, AND THE #460 -
    *WALL*, EVEN IN TROUBLOUS TIMES.

    AND AFTER THREESCORE AND TWO *WEEKS*-H7620 SHALL MESSIAH BE #249 - *CUT*
    *OFF*, BUT NOT FOR HIMSELF: AND THE #249 - *PEOPLE* *OF* *THE* *PRINCE*
    THAT SHALL #460 - *COME* SHALL #345 / #538 - *DESTROY* *THE* *CITY* AND
    THE SANCTUARY; AND THE END THEREOF SHALL BE WITH A FLOOD, AND UNTO THE
    #460 - *END* OF THE #345 - *WAR* DESOLATIONS ARE DETERMINED.

    -- ESPOIR SANS DIEU --

    "NEVER FORGIVE
    OR EVER FORGET.
    WHO DID GIVE.
    WITH NO REGRET.

    OR 'ER EXCUSE.
    SUCH BETRAYAL.
    VAINLY PROFUSE.
    BY ITS DENIAL."

    YOUTUBE: "HOW GREAT THOU ART (FEAT. LAUREN DAIGLE)"

    <https://www.youtube.com/watch?v=p-hvI1nbS80>

    TIC-TAC-TOE: 3 APRIL 33 AD / 2015
    "WHEN YE SEE THE ABOMINATION OF DESOLATION, SPOKEN OF BY DANIEL THE
    PROPHET, STANDING WHERE IT OUGHT NOT (LET HIM THAT READETH UNDERSTAND)
    THEN LET THEM THAT BE IN JUDEA FLEE TO THE MOUNTAINS." [Mark 13:14]

    #41 #1 #57
    #49 #33 #17
    #9 #65 #25
    = #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
    ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
    (H7257): *LAYING* (*STONES*) [Isaiah 54:11]

    <http://www.grapple369.com/?date:2015.4.3&idea:249,345,460,538>

    AND HE SHALL CONFIRM (#249 - *WINE* / #345 - *DOUGH*) THE #460 -
    *COVENANT* WITH MANY FOR ONE *WEEK*-H7620: AND IN THE MIDST OF THE
    *WEEK*-H7620 HE SHALL CAUSE THE #538 - *SACRIFICE* AND THE #538 -
    *OBLATION* TO #460 - *CEASE*, AND FOR THE OVERSPREADING OF #538 - *ABOMINATIONS* HE SHALL MAKE IT #345 - *DESOLATE*, EVEN UNTIL THE #345 - *CONSUMMATION*, AND THAT #345 - *DETERMINED* SHALL BE #345 - *POURED*
    UPON THE DESOLATE." [Daniel 9:24-27]



    <http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

    #132 as [#1, #50, #70, #10, #1] = ánoia (G454): {UMBRA: #132 % #41 = #9}
    1) want of understanding, folly; 2) madness expressing itself in rage;

    #52 as [#7, #40, #5] = zimmâh (H2154): {UMBRA: #52 % #41 = #11} 1) plan, device, wickedness, evil plan, mischievous purpose; 1a) plan, purpose;
    1b) evil device, wickedness; 1c) not chaste, incest, licentiousness,
    adultery, idolatry, harlotry;

    <http://www.grapple369.com/Savvy/?telos:232&intersect:246&type:1>

    DEME SPECTRUM [@237, @71, @119, @200, @76, @220, @110, @81]

    {@8: Sup: 61 - EMBELLISHMENT: SHIH (#431); Ego: 81 - FOSTERING: YANG (#466)}

    <http://www.grapple369.com/?date:2023.5.23&idea:431,444,466,470>

    #431 as [#300, #30, #1, #50, #50] / [#300, #30, #1, #50, #700] =
    shalʼănân (H7946): {UMBRA: #431 % #41 = #21} 1) at ease, quiet, secure;

        #474 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#9, #400, #5, #10, #50] /
    #431 as [#5, #9, #400, #9, #8] = thýō (G2380): {UMBRA: #1209 % #41 =
    #20} 1) to sacrifice, immolate; 2) to slay, kill; 2a) of the paschal
    *LAMB*; 3) slaughter;

    #466 as [#60, #6, #400] = çûwth (H5496): {UMBRA: #466 % #41 = #15} 1) to incite, allure, instigate, entice; 1a) (Hiphil); 1a1) to incite (to a
    request); 1a2) to allure, lure; 1a3) to instigate (bad sense);

    #466 as [#3, #30, #3, #30, #400] = gulgôleth (H1538): {UMBRA: #466 % #41
    = #15} 1) head, poll, *SKULL*; 1a) skull; 1b) head, poll (of census);

    "THEN SAITH PILATE UNTO HIM, *SPEAKEST*-G2980: THOU NOT UNTO ME?

        #275 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #30, #1, #30, #8, #200, #1] /
        #329 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #30, #1, #30, #8, #200, #5, #50] /
    #470 as [#30, #1, #30, #8, #200, #1, #200] = laléō (G2980): {UMBRA: #866
    % #41 = #5} 1) to utter a voice or emit a sound; 2) to speak; 2a) to use
    the tongue or the faculty of speech; 2b) to utter articulate sounds; 3)
    to talk; 4) to utter, tell; 5) to use words in order to declare one's
    mind and disclose one's thoughts; 5a) to speak;

    KNOWEST THOU NOT THAT I HAVE POWER TO CRUCIFY THEE, AND HAVE POWER TO
    RELEASE THEE?

        #429 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #5, #8, #9, #1, #400] /
        #454 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #30, #8, #9, #1, #400] / [#6, #8, #9, #1, #400, #10, #500] /
        #474 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #40, #8, #9, #1, #400, #10] / [#8, #9, #1, #400, #50, #6] /
    #444 as [#6, #8, #9, #1, #400, #500] /
    #460 as [#2, #8, #9, #1, #400, #600] / [#6, #30, #8, #9, #1, #6, #400] = chaṭṭâʼâh (H2403): {UMBRA: #23 % #41 = #23} 1) *SIN*, sinful; 2) sin, sin offering; 2a) sin; 2b) condition of sin, guilt of sin; 2c)
    punishment for sin; 2d) sin-offering; 2e) purification from sins of
    ceremonial uncleanness;

    JESUS ANSWERED, THOU COULDEST HAVE NO POWER AT ALL AGAINST ME, EXCEPT IT
    WERE GIVEN THEE FROM ABOVE: THEREFORE HE THAT DELIVERED ME UNTO THEE
    HATH THE GREATER *SIN*...

        #114 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #60, #5, #30, #9, #5] /
        #232 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #60, #8, #30, #9, #70, #50] /
        #422 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #60, #5, #30, #9, #8, #300, #5] / [#5, #60, #8, #30, #9, #5, #300, #5] = exérchomai
    (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come forth of; 1a) with
    mention of the place out of which one goes, or the point from which he
    departs; 1a1) of those who leave a place of their own accord; 1a2) of
    those who are expelled or cast out; 1b) metaph.; 1b1) to go out of an
    assembly, i.e. forsake it; 1b2) to come forth from physically, arise
    from, to be born of; 1b3) to go forth from one's power, escape from it
    in safety; 1b4) *TO* *COME* *FORTH* (*FROM* *PRIVACY*) *INTO* *THE*
    *WORLD*, *BEFORE* *THE* *PUBLIC*, (*OF* *THOSE* *WHO* *BY* *NOVELTY*
    *OF* *OPINION* *ATTRACT* *ATTENTION*); 1b5) of things; i) of reports,
    rumours, messages, precepts; ii) to be made known, declared; iii) to be
    spread, to be proclaimed; iv) to come forth; 1) emitted as from the
    heart or the mouth; 2) to flow forth from the body; 3) to emanate,
    issue; 31) used of a sudden flash of lightning; 32) used of a thing
    vanishing; 33) used of a hope which has disappeared;

        #186 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#3, #70, #30, #3,
    #70, #9, #1] = Golgothâ (G1115): {UMBRA: #186 % #41 = #22} 0) Golgotha = 'skull'; 1) the name of a place outside Jerusalem where Jesus was
    crucified; so called, apparently because its form resembled a skull;

    AND HE BEARING HIS CROSS WENT-G1831: FORTH INTO A PLACE CALLED THE PLACE
    OF A *SKULL*, WHICH IS CALLED IN THE HEBREW *GOLGOTHA*-G1115:" [John
    19:10-11, 17]

    ONTIC CHECKSUM TOTAL: #470 as [#70, #300, #100] = ʻâsaq (H6229): {UMBRA:
    #470 % #41 = #19} 1) (Hithpael) to strive, contend, quarrel;

    DEME CHECKSUM TOTAL: #444 as [#80, #70, #30, #5, #40, #8, #200, #1, #10]
    = poleméō (G4170): {UMBRA: #1030 % #41 = #5} 1) to war, carry on war; 2)
    to fight;

    ONTIC SPECTRUM [@140, @215, @180, @191, @173, @200, @102, @104, @166,
    @197, @210, @220, @104, @168, @140, @197, @185, @215, @192]

    {@19: Sup: 59 - MASSING: CHU (#791); Ego: 30 - BOLD RESOLUTION: YI (#626)}

    <http://www.grapple369.com/?date:2023.5.23&idea:112,269,626,791>

    #791 as [#30, #100, #200, #1, #400, #20, #600] = qirʼâh (H7125): {UMBRA:
    #301 % #41 = #14} 1) to encounter, befall, meet; 1a) (Qal); 1a1) to
    meet, encounter; 1a2) to befall (fig);

    #626 as [#200, #300, #70, #50, #6] / [#6, #40, #200, #300, #10, #70] =
    râshaʻ (H7561): {UMBRA: #570 % #41 = #37} 1) to be wicked, act wickedly;
    1a) (Qal); 1a1) to be wicked, act wickedly; 1a2) to be guilty, be
    condemned; 1b) (Hiphil); 1b1) to condemn as guilty (in civil relations);
    1b2) to condemn as guilty (in ethical or religious relations); 1b3) to
    act wickedly (in ethics and religion);

    ONTIC CHECKSUM TOTAL: #269 as [#30, #2, #200, #7, #30] = barzel (H1270): {UMBRA: #239 % #41 = #34} 1) iron; 1a) iron; 1a1) iron ore; 1a2) as
    material of furniture, utensils, implements; 1b) tool of iron; 1c)
    harshness, strength, oppression (fig.);

    DEME CHECKSUM TOTAL: #112 as [#4, #8, #100] = dâchaq (H1766): {UMBRA:
    #112 % #41 = #30} 1) to thrust, oppress, crowd; 1a) (Qal) to thrust, crowd;



    IMMANUEL KANT'S PROLEGOMENA (1783) AS COMMENTARY ON "PRINCIPLE OF TIME-SUCCESSION ACCORDING TO THE LAW OF CAUSALITY" AS MARGIN IDEA @B232:
    "All alterations take place in accordance with the law of the connection
    of cause and effect.

    PROOF: I perceive that appearances succeed one another, that is, that
    one state of a thing exists at one time, the opposite of which existed
    in the previous state. I am therefore actually connecting two
    perceptions in time. Now connection is no act of mere sense and
    intuition, but is here the product of a synthetic faculty of the
    imagination that determines the inner sense with respect to relation in
    time. The imagination can however conjoin the aforementioned two states
    in two different ways, so that either one or the other would precede in
    time; for time cannot be perceived in itself and what precedes and what
    follows in objects determined, as it were empirically, in relation to
    it. I am therefore conscious only that my imagination places one state
    before, the other after, not that in the object one precedes the other;
    or, in other words, the objective relation of the appearances that
    succeed one another remains undetermined through mere perception.

    In order then for this relation to be cognized as determined, the
    relation between the two states must be so thought that it is thereby determined with necessity which of them must be placed before, which
    after, and not the reverse. However, the concept that carries with it a necessity of synthetic unity can only be a pure concept of the
    understanding, which does not lie in perception – and here it is the
    concept of the relation of cause and effect, in which the former
    determines the latter in time as consequence, and not merely as
    something that could precede it in the imagination (or not be perceived
    at all). It is, then, only because we subject the succession of
    appearances, hence all alterations, to the law of causality that
    experience itself – i.e., empirical cognition of the appearances – is possible; hence the appearances themselves as objects of experience are possible only in accordance with this very law." [pages 184, 185]

    IMMANUEL KANT'S PROLEGOMENA (1783) AS COMMENTARY ON MARGIN IDEA @261:
    "...The most difficult thing that could ever be undertaken on behalf of metaphysics; and the worst thing about it is that metaphysics, as much
    of it as might be present anywhere at all, could not give me even the
    slightest help with this, because this very deduction must first settle
    the possibility of a metaphysics. As I had now succeeded in the solution
    of the Humean problem not only in a single case but with respect to the
    entire faculty of pure reason, I could therefore take sure, if still
    always slow, steps toward finally determining, completely and according
    to universal principles, the entire extent of pure reason with regard to
    its boundaries as well as its content, which was indeed the very thing
    that metaphysics requires in order to build its system according to a
    sure plan.

    But I fear that the elaboration of the Humean problem in its greatest
    possible amplification (namely, the Critique of Pure Reason) may well
    fare just as the problem itself fared when it was first posed. It will
    be judged incorrectly, because it is not understood; it will not be
    understood, because people will be inclined just to skim through the
    book, but not to think through it; and they will not want to expend this
    effort on it, because the work is dry, because it is obscure, because it opposes all familiar concepts and is long-winded as well. Now I admit
    that I do not expect to hear complaints from a philosopher regarding
    lack of popularity, entertainment, and ease, when the matter concerns
    the existence of highly prized knowledge that is indispensable to
    humanity, knowledge that cannot be constituted except according to the strictest rules of scholarly exactitude, and to which even popularity
    may indeed come with time but can never be there at the start. But with
    regard to a certain obscurity – arising in part from the expansiveness
    of the plan, which makes it difficult to survey the main points upon
    which the investigation depends – in this respect the complaint is just;
    and I will redress it through the present Prolegomena." [pages 10, 11]

    IMMANUEL KANT'S PROLEGOMENA (1783) AS COMMENTARY ON MARGIN IDEA @301: "A completely different judgment therefore occurs before experience can
    arise from perception. The given intuition must be subsumed under a
    concept that determines the form of judging in general with respect to
    the intuition, connects the empirical consciousness of the latter in a consciousness in general, and thereby furnishes empirical judgments with universal validity; a concept of this kind is a pure a priori concept of
    the understanding, which does nothing but simply determine for an
    intuition the mode in general in which it can serve for judging. The
    concept of cause being such a concept, it therefore determines the
    intuition which is subsumed under it, e.g., that of air, with respect to judging in general – namely, so that the concept of air serves, with
    respect to expansion, in the relation of the antecedent to the
    consequent in a hypothetical judgment. The concept of cause is therefore
    a pure concept of the understanding, which is completely distinct from
    all possible perception, and serves only, with respect to judging in
    general, to determine that representation which is contained under it
    and so to make possible a universally valid judgment.

    GRAPPLE (293, 230)@[23, 35, 53, 59, 4, 6, 11, 18, 21] PROTOTYPE

    [#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
    #35 {@2: Sup: 58 - GATHERING IN: HSI (#81 - MALE DEME IS UNNAMED {%0});
    Ego: 35 - GATHERING: LIEN (#58)}
    #53 {@3: Sup: 30 - BOLD RESOLUTION: YI (#111); Ego: 53 - ETERNITY: YUNG
    (#111)}
    #59 {@4: Sup: 8 - OPPOSITION: KAN (#119 - MALE DEME IS UNNAMED {%35});
    Ego: 59 - MASSING: CHU (#170)}
    #4 {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 4 - BARRIER: HSIEN
    (#174)}
    #6 {@6: Sup: 18 - WAITING: HSI (#149); Ego: 6 - CONTRARIETY: LI (#180 -
    I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
    #11 {@7: Sup: 29 - DECISIVENESS: TUAN (#178); Ego: 11 - DIVERGENCE: CH'A
    (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
    #18 {@8: Sup: 47 - PATTERN: WEN (#225); Ego: 18 - WAITING: HSI (#209)}
    #21] {@9: Sup: 68 - DIMMING: MENG (#293); Ego: 21 - RELEASE: SHIH (#230)}

    #293 as [#6, #1, #60, #200, #6, #500] /
        #272 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #1, #60, #200,
    #6] / [#6, #1, #60, #200, #5] /
        #297 - NOUMENON RESONANCE FOR 23 MAY 2023 / *ROMAN* *GOVERNANCE* PROTOTYPE #ONE as [#30, #1, #60, #6, #200] /
        #328 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #1, #60, #200,
    #50, #5, #6] /
        #337 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#10, #1, #60, #200,
    #6, #50, #10] = ʼâçar (H631): {UMBRA: #261 % #41 = #15} 1) to tie, bind, imprison; 1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to
    bind (with cords); 1a4) to gird (rare and late); 1a5) to begin the
    battle, make the attack; 1a6) *OF* *OBLIGATION* *OF* *OATH*
    (figurative); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be
    taken prisoner;

    TELOS TOTAL: #230 as [#8, #200, #2, #500] / [#20, #8, #200, #2] /
        #232 - *HIJACK* *SCHEMA* / NOUMENON RESONANCE FOR 23 MAY 2023 as
    [#2, #8, #200, #2, #500] = chereb (H2719): {UMBRA: #210 % #41 = #5} 1)
    sword, knife; 1a) sword; 1b) knife; 1c) tools for cutting stone;

    ONTIC CHECKSUM TOTAL: #371 - *OBLIGATING* *NORM* (WATCH PROTOTYPE 12 AUGUST)

        #356 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #30, #8, #300,
    #2, #10] /
    #371 as [#8, #300, #2, #50, #5, #6] / [#6, #50, #8, #300, #2, #5] =
    châshab (H2803): {UMBRA: #310 % #41 = #23} 1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count; 1a) (Qal); 1a1) to
    think, account; 1a2) to plan, devise, mean; 1a3) to charge, impute,
    reckon; 1a4) to esteem, value, regard; 1a5) to invent; 1b) (Niphal);
    1b1) to be accounted, be thought, be esteemed; 1b2) to be computed, be reckoned; 1b3) to be imputed; 1c) (Piel); 1c1) to think upon, consider,
    be mindful of; 1c2) to think to do, devise, plan; 1c3) to count, reckon;
    1d) (Hithpael) to be considered;

    #371 as [#30, #1, #300, #600] = ʼâshâm (H817): {UMBRA: #341 % #41 = #13}
    1) guilt, offense, sin, guiltiness; 1a) offense, sin, trespass, fault;
    1b) guilt, guiltiness; 1c) compensation (for offense); 1d) trespass or
    sin offering;

    DEME CHECKSUM TOTAL:     #200 - NOUMENON RESONANCE FOR 23 MAY 2023 as
    [#80, #30, #10, #30, #10, #600] = pâlîyl (H6414): {UMBRA: #150 % #41 =
    #27} 1) judge, assessment, estimate;

        #200 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #90, #4, #100] = tsedeq (H6664): {UMBRA: #194 % #41 = #30} 1) justice, rightness,
    righteousness; 1a) what is right or just or normal, rightness, justness
    (of weights and measures); 1b) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1b1)
    *OF* *JUDGES*, *RULERS*, *KINGS*; 1b2) of law; 1b3) of Davidic king,
    Messiah; 1b4) of Jerusalem as seat of just government; 1b5) of God's
    attribute; 1c) righteousness, justice (in case or cause); 1d) rightness
    (in speech); 1e) righteousness (as ethically right); 1f) righteousness
    (as vindicated), justification (in controversy), deliverance, victory, prosperity; 1f1) of God as covenant-keeping in redemption; 1f2) in name
    of Messianic king; 1f3) of people enjoying salvation; 1f4) of Cyrus;

    <http://www.grapple369.com/?idea:200,230,293,371>

    Now before a judgment of experience can arise from a judgment of
    perception, it is first required: that the perception be subsumed under
    a concept of the understanding of this kind; e.g., the air belongs under
    the concept of cause, which determines the judgment about the air as hypothetical with respect to expansion. This expansion is thereby
    represented not as belonging merely to my perception of the air in my
    state of perception or in several of my states or in the state of
    others, but as necessarily belonging to it, and the judgment: the air is elastic, becomes universally valid and thereby for the first time a
    judgment of experience, because certain judgments occur beforehand,
    which subsume the intuition of the air under the concept of cause and
    effect, and thereby determine the perceptions not merely with respect to
    each other in my subject, but with respect to the form of judging in
    general (here, the hypothetical), and in this way make the empirical
    judgment universally valid." [pages 52, 53]

    IMMANUEL KANT'S PROLEGOMENA (1783) AS COMMENTARY ON MARGIN IDEA @319:
    "How is nature possible in the formal sense, as the sum total of the
    rules to which all appearances must be subject if they are to be thought
    as connected in one experience? The answer cannot come out otherwise
    than: it is possible only by means of the constitution of our

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to All on Thu May 25 09:01:31 2023
    XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam, alt.fan.rush-limbaugh

    -- THE #246 - OBLIGATING NORM (WATCH PROTOTYPE 12 AUGUST) INTERSECTION
    WITH #232 - CUNNING / DISTEMPER SCHEMA (ARE YOU A #431 - *SHEEP* OR A
    WOLF? {@1: Sup: 5 - KEEPING SMALL: SHAO (#5 - PAUL: SMALL LITTLE); Ego:
    67 - DARKENING: HUI (#67 - HYRCANUS II IS KING OF JUDEA)})

    (c) 2023 Dolf Leendert Boek, Revision: 25 May 2023

    DOLF @ 1359 HOURS ON 22 MAY 2023: "Institutional misuse of women is an
    issue identified during considerations on can we test by intuition, the propensity for #519 - DISCERNMENT (#68) in relation to exercise of #462
    - DOMINION (#11) corresponding to #465 - ESTABLISHED LIMITS (#14) in the
    use of #492 - VOLUNTARY FREEWILL (#41) against a #232 - CUNNING SCHEMA
    (eg: KNIFE ATTACK)?

    #13 as [#1 - CENTRE (CHUNG), #10 - DEFECTIVENESS / DISTORTION (HSIEN),
    #2 - FULL CIRCLE (CHOU)] /
    #99 = #44 + #17 + #38 (ONTIC SUBSTITUTION IMMATERIAL PROTOTYPE #ONE) as
    [#30, #1, #6, #10, #2, #10, #40] /
    #123 as [#40, #1, #10, #2, #10, #20, #40] = ʼôyêb (H341): {UMBRA: #13 %
    #41 = #13} 1) (Qal) *ENEMY*; 1a) *PERSONAL*; 1b) *NATIONAL*;

    68 11 44
    17 41 65
    38 71 14

    #516 (#65) as [#6, #8, #6, #90, #6, #400] /
    #519 (#68) as [#8, #6, #90, #400, #10, #5] /
    #522 (#71) as [#2, #8, #6, #90, #400, #10, #6] = chûwts (H2351): {UMBRA:
    #104 % #41 = #22} 1) *OUTSIDE*, outward, street, the outside;"

    MUSTARD WEASEL @ 1808 HOURS ON 22 MAY 2023: "That's all just gibberish,
    Dolf."

    DOLF @ 0555 HOURS ON 23 MAY 2023: "Misogyny?

    Perhaps the product of PEACOCK 🦚 CULTURE enamoured with their
    entitlement to bear arms but having no impetus to protect their borders
    from a migrant invasion.

    Pointing out that the female in this context as a plain Jane (ie. drab,
    simple, ordinary, unremarkable) isn't misogynistic."

    *ÖRDÖG* THE REAL NEWSGROUP DEVIL @ 1335 HOURS ON 22 MAY 2023: "Are you
    sure this is not some website operated by loony bin inmates while
    waiting for a psychiatric assessment?"

    MUSTARD WEASEL @ 1809 HOURS ON 22 MAY 2023: "You're just jealous because
    it's marginally more sensical than the nonsense your fellow Marxists emit."

    DOLF @ 1032 HOURS ON 23 MAY 2023: "Surely such pledge of allegiance
    demands that you at least fire a warning shot towards invaders of your
    nation as liberty and not engage in a TURKEY SHOOT of every MAN, WOMAN
    and CHILD ...

    1892 (first version)
    "I pledge allegiance to my Flag and the Republic for which it stands,
    one nation, indivisible, with liberty and justice for all."

    1954 (current version, per 4 U.S.C. §4)
    "I pledge allegiance to the Flag of the United States of America, and to
    the Republic for which it stands, one nation under God, indivisible,
    with liberty and justice for all."

    Stacie Martin states that the United States has not been legally
    admonished by the international community for genocidal acts against its indigenous population, but many historians and academics describe events
    such as the Mystic massacre..."

    #509 as [#5, #4, #100, #400] = daq (H1851): {UMBRA: #104 % #41 = #22} 1)
    thin, *SMALL*, fine, gaunt; 1a) thin; 1b) small, fine;

    #509 - *FALSE* *CLAIM* THAT KNIGHTS TEMPLAR AS POOR FELLOW-SOLDIERS OF
    CHRIST ARE ASSOCIATED 364 v's #365.2423 DAYS TO THE TEMPLE OF SOLOMON as
    [#40, #400, #10, #5, #4, #10, #600] = yâhad (H3054): {UMBRA: #19 % #41 =
    #19} 1) (Hithpael) *TO* *BECOME* *A* *JEW* (*IN* *FACT* *OR* *IN*
    *FRAUD*), become Judaised;

    #308 as [#1, #9, #30, #8, #200, #10, #50] = áthlēsis (G119): {UMBRA:
    #458 % #41 = #7} 1) to contest, *TO* *COMBAT*, to strive, struggle, hard
    trial;

    #308 as [#10, #200, #90, #8] = râtsach (H7523): {UMBRA: #298 % #41 =
    #11} 1) *TO* *MURDER*, *SLAY*, *KILL*; 1a) (Qal) to murder, slay; 1a1) premeditated; 1a2) accidental; 1a3) as avenger; 1a4) slayer
    (intentional) (participle); 1b) (Niphal) to be slain; 1c) (Piel); 1c1)
    *TO* *MURDER*, *ASSASSINATE*; 1c2) murderer, assassin
    (participle)(subst); 1d) (Pual) to be killed;

    Being identified as then a probable basis for a #6 - FORMULA OF
    PROGRESSION related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD
    STATUE as a subjective religious / political impost upon the appearance
    of a state / federal parliamentary apology:

    @1 - #65 (@135 - çemel (H5566): *STATUE* / mamlâkâh (H4467):
    *SOVEREIGNTY*; *DOMINION*),
    @2 - #41 (@102 - mᵉlâʼkâh (H4399): *PUBLIC* *RELIGIOUS* / *POLITICAL* *ACTION*),
    @3 - #17 (@168 - chîytsôwn (H2435): *EXTERNAL* / *OUTER*) = #405 -
    STOICHEION OF THE KOSMOS: 卐
    @4 - #57 - *DOMINION* (@215 - maʻan (H4616): *PURPOSE* / *INTENTION*) =
    #620 - metáthesis (G3331): TO CHANGE; OF THINGS INSTITUTED OR ESTABLISHED

    In attaining #5 - STASIS (ie. #408 - HYPOSTASIS [Greek: ὑπόστασις]) as
    EQUILIBRIUM which is the mechanism of #17 - BIFURCATION against @1 -
    SELF IDENTITY (#17 - chad (H2298): *ONE* / #485 - kolláō (G2853):
    *CLEAVE*) as a first principle (ie. the #449 - *BRINGING* FORTH IS #497
    - *ESTABLISHED*) that is implied by the Pythagorean #1080 - HETEROS
    THEORY OF NUMBER paradigm.

    As our reasonable view that the MANDALAY BAY HOTEL SHOOTING EVENT
    (killing 60 persons) of 1 OCTOBER 2017 was an ASSOCIATIVE (#342 @ 2205
    HOURS) SCHEMA [#65, #41, #17 ***, #57, #33] ACTION where such atrocities
    cannot be exceeded.  How else can you explain an equivalent MODUS
    OPERANDI to that of the ROMAN CATHOLIC KNIGHTS TEMPLAR and their
    fixation with an image published on their FaceBook page some 36 days later:

    #65 - DATE OF KILLING (ROOM 32-135) ON 1 OCTOBER 2017
    #41 - RESPONSE (chag (H2282): *FESTIVAL* / lâṭ (H3909): *SECRETLY*)
    #17 - YEAR OF ACTION #2017
    #57 - ʼâbad (H6): *EXTERMINATE*; *KILL*; *PUT* *TO* *DEATH*
    #33 - ARRIVED AT MANDALAY BAY HOTEL ON 25 SEPTEMBER 2017

    The question is whether the killer was the product of society (ie.
    STOICHEION EXTRUSION) and we are just observing a temporal / action
    cohesion or they were acting according to an associative schema.

    That the ROMAN CATHOLIC KNIGHTS TEMPLAR (ie. the veterans / military
    group who gave their imprimatur to the CHRISTCHURCH terrorist event of
    15 MARCH 2019 killing 51 persons) in being associated to the date #2015
    clearly conveys that the AMERICAN circumstance (eg: the disproportionate
    ROMAN CATHOLIC political appointments to the SCOTUS) of the 240TH
    ANNIVERSARY OF THE MARINE CORPS 10 NOVEMBER 1775-2015 is also striking
    at the FOUNDATIONS of AMERICAN nationhood since the DECLARATION OF
    INDEPENDENCE was established on 4 JULY 1776.

    THIS UPDATE IS THEN CONCERNED (

    #44 - HITLER's BIRTHDAY ON 20 APRIL;
    #30 - BOER WAR MEMORIAL DAY ON 31 MAY;
    #77 - #308 = *COMBAT* / *INTENTION* *TO* *KILL* / #509 = YAHAD JEWISH CHRISTIANS ON 22 JULY;
    #18 - #246 = OBLIGATING NORM WITH #232 = CUNNING / DISTEMPER SCHEMA INTERSECTION ON 12 AUGUST

    ) WITH THE TEMPORAL WATCH ZONES (7 x 6TH DAY, 1 x 4 DAY AGGREGATE) AS
    POSSIBLY ASSOCIATED TO THE #EIGHT AUTONOMOUS DELIMITER PROTOTYPE OF THE PYTHAGOREAN (570 - 490 BCE) BIPARTITE (@1, @5) #1080 - HETEROS THEORY OF
    NUMBER WHICH WAS DEVISED (by reference to ✡️) WHILST IN BABYLONIAN CAPTIVITY DUE TO CAPTURE DURING AN INVASION IN 525 BCE BY CAMBYSES II OF PERSIA.

    <http://www.grapple369.com/?zen:6,row:7,col:7&prototype:heteros>

    IF SO IT IS ASSOCIATED WITH THE #371 / #297 FOUNDATIONS TO THE STATE
    (AMERICA MEMORIAL DAY MONDAY PRIOR TO 30 MAY / AUSTRALIA BOER WAR
    MEMORIAL SUNDAY PRIOR TO THE 31 MAY) WHICH HAS A PRIORITY TO THEIR
    BIPARTITE NUMBER FORMULATION.

    #1551 as [#80, #1, #300, #100, #800, #70, #200] /
    #2101 as [#80, #1, #300, #100, #800, #10, #800, #10] = patrōios (G3971): {UMBRA: #1551 % #41 = #34} 1) descending from father to son or from
    ancestors to their posterity as it were by right of inheritance; 2)
    received from the fathers;

    [Φ, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14)} α, {@2: Sup: 15 - REACH: TA (#29); Ego: 1 - CENTRE: CHUNG (#15)}
    υ, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#39); Ego: 76 - AGGRAVATION: CHU (#91 - MALE DEME IS UNNAMED {%1})}
    σ, {@4: Sup: 48 - RITUAL: LI (#87); Ego: 38 - FULLNESS: SHENG (#129)}
    τ, {@5: Sup: 24 - JOY: LE (#111); Ego: 57 - GUARDEDNESS: SHOU (#186 - I
    AM NOT ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND
    {%31})}
    υ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#130 - I AM NOT EVIL MINDED {%3});
    Ego: 76 - AGGRAVATION: CHU (#262)}
    λ, {@7: Sup: 49 - FLIGHT: T'AO (#179 - MALE DEME IS UNNAMED {%0}); Ego:
    30 - BOLD RESOLUTION: YI (#292)}
    ο, {@8: Sup: 38 - FULLNESS: SHENG (#217); Ego: 70 - SEVERANCE: KE (#362)}
    σ] {@9: Sup: 76 - AGGRAVATION: CHU (#293 - *META* *LOGIC* / *ONTIC* *AUTONOMOUS* DELIMITER TO #246 <-> #232); Ego: 38 - FULLNESS: SHENG (#400)}

    <http://www.grapple369.com/?date:2023.5.23&idea:293,316,400,456>

    #293 as [#70, #40, #70, #30, #70, #3, #9, #1] = homología (G3671):
    {UMBRA: #294 % #41 = #7} 1) profession; 1a) subjectively: whom we
    profess to be ours; 1b) objectively: *PROFESSION* [*CONFESSION*] i.e.
    what one professes [confesses];

    #400 as [#30, #40, #300, #30] /
    #456 as [#6, #30, #40, #300, #30, #10, #600] = mâshâl (H4912): {UMBRA:
    #370 % #41 = #1} 1) proverb, parable; 1a) proverb, proverbial saying,
    aphorism; 1b) byword; 1c) similitude, parable; 1d) poem; 1e) *SENTENCES*
    *OF* *ETHICAL* *WISDOM*, *ETHICAL* *MAXIMS*;

    ONTIC CHECKSUM TOTAL: #316 as [#80, #70, #100, #50, #5, #10, #1] =
    porneía (G4202): {UMBRA: #316 % #41 = #29} 1) illicit sexual
    intercourse; 1a) adultery, fornication, homosexuality, lesbianism,
    intercourse with animals etc.; 1b) sexual intercourse with close
    relatives; Lev. 18; 1c) sexual intercourse with a divorced man or woman;
    Mk. 10:11,12; 2) *METAPHOR*: *THE* *WORSHIP* *OF* *IDOLS*; 2a) *OF*
    *THE* *DEFILEMENT* *OF* *IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED* *TO* *IDOLS*;

    DEME CHECKSUM TOTAL: #456 as [#40, #6, #400, #10] / [#5, #40, #6, #400,
    #5] = mâveth (H4194): {UMBRA: #446 % #41 = #36} 1) *DEATH*, *DYING*,
    *DEATH* (*PERSONIFIED*), *REALM* *OF* *THE* *DEAD*; 1a) death; 1b)
    *DEATH* *BY* *VIOLENCE* (*AS* *A* *PENALTY*); 1c) state of death, place
    of death;

    "BUT THIS I CONFESS (homologéō (G3670): *DECLARE*; *TO* *CONFESS*) UNTO
    THEE, THAT AFTER THE WAY WHICH THEY CALL *HERESY*-G139:, SO WORSHIP I
    THE GOD OF MY *FATHERS*-G3971:, BELIEVING ALL THINGS WHICH ARE WRITTEN
    IN THE LAW AND IN THE PROPHETS:

    #531 = #451 - PRAXIS OF RATIONALITY + #80 - LABOURING (CH'IN) as [#1,
    #10, #100, #5, #200, #5, #10, #200] = haíresis (G139): {UMBRA: #526 %
    #41 = #34} 1) *ACT* *OF* *TAKING*, *CAPTURE*: e.g. *STORMING* *A*
    *CITY*; 2) choosing, choice; 3) that which is chosen; 4) *A* *BODY* *OF*
    *MEN* *FOLLOWING* *THEIR* *OWN* *TENETS* (*SECT* *OR* *PARTY*); 4a) of
    the Sadducees; 4b) of the Pharisees; 4c) of the Christians; 5)
    dissensions arising from diversity of opinions and aims;

    LIAM BUCKLER (MIRROR.CO.UK) @ 1715 HOURS ON 23 MAY 2023: "TEEN WITH
    SWASTIKA FLAG SAID HE 'WANTED TO KILL BIDEN' AFTER CRASHING INTO WHITE
    HOUSE:

    A teenager carrying a *SWASTIKA* flag told the FBI he wanted to kill Joe
    Biden after crashing his U-Haul truck into the White House security gates.

    SAI VARSHITH KANDULA, 19, from Missouri, US, has been charged with
    trying to kill, kidnap or harm the president, vice president or a family
    member after #278 - *PLOUGHING* his car into security barriers at around
    2200 HOURS last night.

    After crashing his car he jumped out of the vehicle and started to wave
    a *NAZI* flag before being taken into custody where he told the FBI he
    wanted to overthrow the government.

    He told officials he wanted to kill Joe Biden and take over himself.

    The suspect has been charged with 18 U.S. Code § 879, which is threats
    against former presidents and family members protected by the Secret
    Service.

    There were no injuries reported but some roads were temporarily closed
    as the scene was inspected and the suspect taken into custody.

    US Park Police said in a statement: "On 22 MAY at approximately 2140
    HOURS. [AEST: 1140 HOURS ON 23 MAY 2023 AND THERE WERE 3 REVISIONS OF
    THIS OUR DOCUMENT PUBLISHED ON USENET PRIOR TO 1138 HOURS]

    #400 as [#40, #300, #20, #10, #30] = maskîyl (H4905): {UMBRA: #400 % #41
    = #31} 1) (Hiphil) poem, *SONG* *OR* *POEM* of contemplation;

    -- ADVENTURES OF MUSTARD WEASEL & HIS PEACOCK TUSSLE --

    "OH, ANGEL SENT FROM UP ABOVE
    I FEEL YOU COURSING THROUGH MY BLOOD
    LIFE IS A DRINK AND YOUR LOVE'S ABOUT
    TO MAKE THE STARS COME OUT

    PUT YOUR WINGS ON ME, WINGS ON ME
    WHEN I WAS SO HEAVY
    POURED ON A SYMPHONY
    WHEN I'M LOW, LOW, LOW, LOW"

    YOUTUBE: "HYMN FOR THE WEEKEND (COLDPLAY)"

    <https://www.youtube.com/watch?v=YykjpeuMNEk>

    {@13: Sup: 62 - DOUBT: YI (#564); Ego: 23 - EASE: YI (#470)}

    <http://www.grapple369.com/?date:2023.5.24&idea:155,278,470,564>

    #564 as [#5, #400, #30, #1, #2, #5, #70, #40, #1, #10] = eulabéomai
    (G2125): {UMBRA: #564 % #41 = #31} 1) *TO* *ACT* *CAUTIOUSLY*,
    *CIRCUMSPECTLY*; 2) *TO* *BEWARE*, *FEAR*; 3) to reverence, stand in awe of;

    #460 as [#1, #50, #1, #300, #70, #30, #8] /
    #470 as [#1, #50, #1, #300, #70, #30, #8, #10] = anatolḗ (G395): {UMBRA:
    #460 % #41 = #9} 1) a *RISING* (*OF* *THE* *SUN* *AND* *STARS*); 2) the
    east (the direction of the sun's rising);

    #460 as [#40, #7, #6, #7, #400] /
    #470 as [#40, #7, #6, #7, #400, #10] = mᵉzûwzâh (H4201): {UMBRA: #65 %
    #41 = #24} 1) doorpost, *GATEPOST*;

    ONTIC CHECKSUM TOTAL: #278 as [#6, #10, #200, #20, #2, #600] /
        #232 - *HIJACK* *SCHEMA* / NOUMENON RESONANCE FOR 23 MAY 2023 as
    [#10, #200, #20, #2] / [#200, #20, #2, #10] /
        #272 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#200, #20, #2, #10, #600] / [#50, #200, #20, #2] = râkab (H7392): {UMBRA: #222 % #41 = #17}
    1) to mount and ride, ride; 1a) (Qal); 1a1) to mount, mount and sit or
    ride; 1a2) *TO* *RIDE*, *BE* *RIDING*; 1a3) rider (subst); 1b) (Hiphil);
    1b1) to cause to ride, cause to (mount and) ride; 1b2) *TO* *CAUSE* *TO*
    *DRAW* (*PLOUGH*, etc); 1b3) to cause to ride upon (fig);

    DEME CHECKSUM TOTAL: #155 as [#6, #40, #8, #6, #90, #5] /
        #114 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #8, #6, #90, #5]
    = chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward,
    *STREET*, the outside;

    "United States Park Police and United States Secret Service Uniform
    Division officers responded to the 1600 block of H Street NW for a truck
    that the preliminary investigation indicates intentionally crashed into
    the bollards on the outside of Lafayette Park.

    "The driver of the vehicle was identified as SAI VARSHITH KANDULA, 19,
    of Chesterfield, Missouri. Kandula was arrested and charged with assault
    with a dangerous weapon, reckless operation of a motor vehicle,
    threatening to kill / kidnap / inflict harm on a president, vice
    president, or family member, destruction of federal property, and
    trespassing.

    "No further information is available at this time."

    The investigation is being conducted by the US Park Police, the Secret
    Service, and the FBI's National Capital Response Squad" <https://www.mirror.co.uk/news/us-news/teen-swastika-flag-said-wanted-30057949>

    AND HAVE HOPE TOWARD GOD, WHICH THEY THEMSELVES ALSO ALLOW, THAT THERE
    SHALL BE A RESURRECTION OF THE DEAD, BOTH OF THE JUST AND UNJUST. AND
    HEREIN DO I EXERCISE MYSELF, TO HAVE ALWAYS A CONSCIENCE VOID OF OFFENCE
    TOWARD GOD, AND TOWARD MEN." [Acts 24:14-16]

    According to tradition (ie. "gennaion pseudos" (honourable or noble lie)
    as #232 - CUNNING SCHEMA), on 21 APRIL 753 B.C., Romulus and his twin
    brother, Remus, found Rome on the site where they were suckled by a
    she-wolf as orphaned infants. Actually, the Romulus and Remus myth
    originated sometime in the fourth century B.C., and the exact date of
    Rome’s founding was set by the Roman scholar Marcus Terentius Varro in
    the first century B.C.

    According to the legend, Romulus and Remus were the sons of Rhea Silvia,
    the daughter of King Numitor of Alba Longa. Alba Longa was a mythical
    city located in the Alban Hills southeast of what would become Rome.
    Before the birth of the twins, Numitor was deposed by his younger
    brother Amulius, who forced Rhea to become a vestal virgin so that she
    would not give birth to rival claimants to his title. However, Rhea was impregnated by the war god #65 - *MARS* and gave birth to Romulus and
    Remus. Amulius ordered the infants drowned in the Tiber, but they
    survived and washed ashore at the foot of the Palatine hill, where they
    were suckled by a she-wolf until they were found by the shepherd
    *FAUSTULUS* (#2101 = Φαύστυλος). <https://www.history.com/this-day-in-history/rome-founded>

    #25 - 𝌞爭 = #476 - *SKILL* (*IN* *WAR*)
    zhēng: 1. to compete; to struggle; to fight; to contend; to strive, 2.
    *TO* *SNATCH*; *TO* *CAPTURE*, 3. to debate; to dispute, 4. to lack; to
    differ; to vary, 5. to advise against, 6. how; what way; what, 7. very; extremely

    WHERE #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG):
    "Adapting the metaphor of Master Chia, Yang warns the emperor about the disproportionate strength of certain factions at court. More generally,
    the Mystery inveighs against any subordinate who usurps his leader's
    power. Also, all secondary goals (e.g., those for wealth, position, and
    fame) should be abandoned in favour of the #476 - *PRIMARY* *GOAL* of
    keeping to the Way. Why? In the words of one HAN philosopher:

        #422 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#2, #40, #70, #300,
    #10] /
    #476 as [#40, #70, #300, #10, #50, #6] = maʻăseh (H4639): {UMBRA: #415 %
    #41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work, labour;
    1c) *BUSINESS*, *PURSUIT*; 1d) *UNDERTAKING*, *ENTERPRISE*; 1e)
    achievement; 1f) deeds, works (of deliverance and judgment); 1g) work,
    thing made; 1h) work (of God); 1i) product;

    #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#80,
    #70, #100, #5, #10, #1, #10, #200] = poreía (G4197): {UMBRA: #266 % #41
    = #20} 1) a *JOURNEY*; 2) a going, that is: *PURPOSE*, *PURSUIT*, *UNDERTAKING*;

    #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#5,
    #4, #100, #400] = daq (H1851): {UMBRA: #104 % #41 = #22} 1) thin,
    *SMALL*, fine, gaunt; 1a) thin; 1b) small, fine;

    The #509 - *SMALL* is properly adjunct to the large. . .. The important
    and the large should have the means to control the unimportant and the
    #509 - *SMALL*.

    #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#300,
    #4, #200, #5] = sᵉdêrâh (H7713): {UMBRA: #509 % #41 = #17} 1) row, rank
    (of soldiers); 1a) rows, ranks; 1b) technical term of building; 1b1)
    meaning unknown;

        #474 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #8, #50, #10,
    #400] / [#8, #50, #10, #400, #6] /
    #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
    #2, #8, #50, #10, #400] / [#2, #8, #50, #10, #400, #6] = chănîyth
    (H2595): {UMBRA: #468 % #41 = #17} 1) *SPEAR*; 1a) spear; 1a1) shaft of
    a spear; 1a2) spear-head;

    APPRAISAL #7: Contend with shield and #476 - *LANCE* and helmet,
    FATHOMING #7: Contending with shield and #476 - *LANCE*
    Means: They protect the ruler's person.

    #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#80,
    #100, #70, #200, #1, #3, #1, #3, #8, #10] = proságō (G4317): {UMBRA:
    #1254 % #41 = #24} 1) to *LEAD*, to bring; 1a) *TO* *OPEN* *A* *WAY*
    *OF* *ACCESS*, *FOR* *ONE* *TO* *GOD*; 1a1) to render one acceptable to
    God; 1b) in a forensic sense, to summon (to trial or punishment); 2) to
    draw near to, approach; 2a) the land which a sailor is approaching
    seeming to approach him;

    YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"

    <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>

    "AND AS HARD AS THEY WOULD TRY THEY'D HURT TO MAKE YOU CRY
    BUT YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL
    NO, YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL"

    {@6: Sup: 64 - SINKING: CH'EN (#327); Ego: 80 - LABOURING: CH'IN (#346)}

    <http://www.grapple369.com/?date:2022.5.23&idea:296,327,346,436&lexicon:H7323>

        #328 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #10, #100, #200,
    #1, #5, #6] /
        #356 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #100, #200, #1,
    #10, #600] / [#5, #50, #100, #200, #1] /
        #357 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#100, #200, #1, #50,
    #6] / [#6, #50, #100, #200, #1] /
    #327 as [#20, #100, #200, #6, #1] = qârâʼ (H7121): {UMBRA: #301 % #41 =
    #14} 1) to call, call out, recite, read, cry out, proclaim; 1a) (Qal);
    1a1) to call, *CRY*, utter a loud sound; 1a2) to call unto, cry (for
    help), *CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to read
    aloud, read (to oneself), read; 1a5) to summon, invite, call for, call
    and commission, appoint, call and endow; 1a6) to call, name, give name
    to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
    called, be named, be called out, be chosen;

        #356 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #300, #40, #10] / #346 as [#6, #300, #600] / [#300, #40, #6] = shêm (H8034): {UMBRA: #340
    % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE*
    *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;

    ONTIC CHECKSUM TOTAL: #436 as [#50, #80, #300, #6] / [#6, #50, #80, #300] / #466 as [#30, #50, #80, #300, #6] /
    #470 as [#50, #80, #300, #600] / [#20, #50, #80, #300, #500] = nephesh
    (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, self, *LIFE*, creature,
    person, appetite, mind, living being, desire, emotion, passion; 1a) that
    which breathes, the breathing substance or being, soul, the inner being
    of man; 1b) living being; 1c) living being (with life in the blood); 1d)
    the man himself, self, person or individual; 1e) seat of the appetites;
    1f) seat of emotions and passions; 1g) activity of mind; 1g1) dubious;
    1h) activity of the will; 1h1) dubious; 1i) activity of the character;
    1i1) dubious;

    DEME CHECKSUM TOTAL: #296 as [#40, #200, #1, #10, #5, #600] /
        #272 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #20, #40, #200,
    #1, #5] = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight,
    appearance, vision; 1a) sight, phenomenon, spectacle, appearance,
    vision; 1b) what is seen; 1c) *A* *VISION* (*SUPERNATURAL*); 1d) sight,
    vision (power of seeing);

    #296 as [#200, #6, #90] / [#200, #6, #900] /
        #297 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#1, #200, #6, #900] /
        #337 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#1, #200, #6, #90,
    #600] /
        #356 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#10, #200, #90, #6, #700] /
        #357 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#1, #200, #10, #90,
    #50, #6] = rûwts (H7323): {UMBRA: #296 % #41 = #9} 1) to run; 1a) (Qal);
    1a1) to run; 1a2) runners (participle as subst); 1b) (Polel) to run
    swiftly, dart; 1c) (Hiphil); 1c1) to bring or move quickly, hurry; 1c2)
    to drive away from, cause to *RUN* *AWAY*;

    YOUTUBE: "CHARIOTS OF FIRE (VANGELIS : MYTHODEA 2001)"

    <https://www.youtube.com/watch?v=-dEqUuJpRoY>

    #296 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#10, #200, #10, #70, #6] /
        #297 as [#6, #5, #200, #10, #70, #6] = rûwaʻ (H7321): {UMBRA: #276
    % #41 = #30} 1) to shout, raise a sound, cry out, give a blast; 1a)
    (Hiphil); 1a1) *TO* *SHOUT* *A* *WAR*-*CRY* *OR* *ALARM* *OF* *BATTLE*;
    1a2) to sound a signal for war or march; 1a3) to shout in triumph (over enemies); 1a4) to shout in applause; 1a5) to shout (with religious
    impulse); 1a6) to cry out in distress; 1b) (Polal) to utter a shout; 1c) (Hithpolel); 1c1) to shout in triumph; 1c2) to shout for joy; 1d)
    (Niphal) destroyed;

    #327 - SMALLTOWN BOY LYRIC as [#5, #20, #4, #10, #20, #8, #200, #10,
    #50] as [#5, #20, #4, #9, #20, #8, #200, #10, #200] /
    #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#5,
    #20, #4, #9, #20, #8, #200, #10, #200] = ekdíkēsis (G1557): {UMBRA: #477
    % #41 = #26} 1) a revenging, *VENGEANCE*, punishment;

        #268 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#60, #8, #200] /
        #329 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #5, #60, #8,
    #200, #10, #600] /
    #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#60,
    #8, #200, #8, #200] = çâchar (H5503): {UMBRA: #268 % #41 = #22} 1) *TO*
    *GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* in, go about in trade; 1a)
    (Qal); 1a1) to go about to and fro (in business); 1a2) trader,
    trafficker (participle); 1b) (Pilpel) to palpitate;

    Weapons are properly employed when used for the public good; their use
    for selfish gain or for #476 - *REVENGE* is strictly forbidden. The
    king's advance riders protect the royal person as he #476 - *MAKES*
    *HIS* *PROGRESS* *THROUGH* *THE* *EMPIRE*, so their martial spirit is
    rightly celebrated. The Odes praise "the #476 - *LEAD* chariot of the
    king's host" and "the commander . . . who is a pattern to all the states."

    #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
    #40, #30, #400] = mᵉlâʼ (H4391): {UMBRA: #71 % #41 = #30} 1) to *FILL*;
    1a) (P'al) to fill; 1b) (Ithp'al) to be filled;

    APPRAISAL #8: The wolf #476 - *FILLS* its mouth
    With the #276 - *ARROW* at its back.
    FATHOMING #8: The wolf cramming its mouth
    Means: He does not turn to see the harm.

        #474 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#8, #20, #40, #400,
    #6] / [#6, #8, #20, #40, #400] /
    #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#2,
    #8, #20, #40, #400, #6] = chokmâh (H2451): {UMBRA: #73 % #41 = #32} 1)
    wisdom; 1a) skill (in war); 1b) wisdom (in administration); 1c)
    shrewdness, wisdom; 1d) wisdom, prudence (in religious affairs); 1e)
    *WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);

    Credits: "iStock (Getty Images) | Umi_ko"

    Wolves epitomize all that is wicked and rapacious to the sedentary
    farmers of north and central China. Here greed comes at the expense of
    #476 - *WISDOM*. So intent is the wolf upon devouring its prey that it
    fails to notice the angry hunter or bow. (The image probably comes from
    the Chinese constellations, where the Wooden Bow lies directly behind
    the Wolf. Certainly, talk of greed is also appropriate to the Stomach constellation aligned with this tetragram.)

    TORAH ANGEL (FINISH WHAT YOU START) FROM 1550 BCE: [#30, #20, #2]@{
       @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
    YI (#30),
       @2: Sup: 50 - VASTNESS / WASTING: T'ANG (#80); Ego: 20 - ADVANCE:
    CHIN (#50),
       @3: Sup: 52 - MEASURE: TU (#132); Ego: 2 - FULL CIRCLE: CHOU (#52),
       Male: #132; Feme: #52
    } // #52

    <http://www.grapple369.com/?zen:6,row:4,col:6>

    The moral is clear: Greed is risky, since it works against one's
    long­term interests. As the Han proverb says, "*IN* *CARRYING* *OUT*
    *EARLY* *MATTERS*, *DON'T* *FORGET* *THE* *LATER* *ONES*." Or, in the
    words of Aesop, "False confidence is the forerunner of misfortune." [@1,
    page 205]

    "I *AM*-G1510: THE GOOD SHEPHERD: THE GOOD SHEPHERD *GIVETH*-G5087: HIS
    LIFE FOR THE SHEEP.

        #275 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #10, #200, #10,
    #50] /
    #18 as [#8, #10] /
    #65 as [#5, #10, #40, #10] = eimí (G1510): {UMBRA: #65 % #41 = #24} 1)
    to be, to exist, to happen, to be present;

        #232 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#9, #8, #200, #5, #10] /
        #389 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #9, #5, #300,
    #70] = títhēmi (G5087): {UMBRA: #377 % #41 = #8} 1) to set, put, place;
    1a) to place or lay; 1b) to put down, lay down; 1b1) to bend down; 1b2)
    to lay off or aside, to wear or carry no longer; 1b3) to lay by, lay
    aside money; 1c) to set on (serve) something to eat or drink; 1d) to set
    forth, something to be explained by discourse; 2) to make; 2a) to make
    (or set) for one's self or for one's use; 3) *TO* *SET*, *FIX*
    *ESTABLISH*; 3a) to set forth; 3b) to establish, ordain;

    #530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN) as [#30,
    #400, #20, #70, #10] /
    #570 as [#30, #400, #20, #70, #50] = lýkos (G3074): {UMBRA: #720 % #41 =
    #23} 1) a *WOLF*; 2) metaph. of cruel, greedy, rapacious, destructive men;

    G3074@{
       @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
    YI (#30),
       @2: Sup: 25 - CONTENTION: CHENG (#55); Ego: 76 - AGGRAVATION: CHU (#106),
       @3: Sup: 45 - GREATNESS: TA (#100); Ego: 20 - ADVANCE: CHIN (#126),
       @4: Sup: 34 - KINSHIP: CH'IN (#134); Ego: 70 - SEVERANCE: KE (#196 -
    I AM NOT ONE OF LOUD VOICE {%37}),
       @5: Sup: 3 - MIRED: HSIEN (#137); Ego: 50 - VASTNESS / WASTING:
    T'ANG (#246),
       Male: #137; Feme: #246
    } // #570

        #123 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#40, #70, #6, #7] / [#40, #70, #7, #6] /
    #137 as [#40, #70, #7, #500] = mâʻôwz (H4581): {UMBRA: #123 % #41 = #41}
    1) place or means of safety, protection, refuge, stronghold; 1a) place
    of safety, fastness, harbour, stronghold; 1b) *REFUGE* (*OF* *GOD*)
    (fig.); 1c) *HUMAN* *PROTECTION* (fig.);

        #200 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #40, #100, #50,
    #5] / [#40, #100, #50, #10] /
        #275 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#30, #40, #100, #50, #10, #5, #600] /
    #246 as [#40, #100, #50, #50, #6] = miqneh (H4735): {UMBRA: #195 % #41 =
    #31} 1) cattle, livestock; 1a) cattle, livestock; 1a1) in general of a purchasable domestic animal; 1b) cows, *SHEEP*, goats (in herds and flocks);

    #80 - LABOURING (CH'IN) as [#20, #7, #1, #2, #10, #40] = zᵉʼêb (H2061): {UMBRA: #10 % #41 = #10} 1) *WOLF*;

    BUT HE THAT IS AN HIRELING, AND NOT THE SHEPHERD, WHOSE OWN THE SHEEP
    ARE NOT, SEETH THE WOLF COMING, AND LEAVETH THE SHEEP, AND FLEETH: AND
    THE WOLF CATCHETH THEM, AND SCATTERETH THE SHEEP." [John 10:11-12]

    I am not persuaded that a Persian regnal year, either Nisan-based or
    tied to variable accession months, should be assumed in understanding
    the dating of Nehemiah. Yet in the case of Haggai we cannot assume
    Tishri dating by the Jewish civil calendar either. The best, and Scripture-based, explanation appears to be that two different Jewish calendars—one civil and indicated by the use of Babylon-derived
    month-names, the other religious and indicated by the use of
    month-numbers typical of the calendar God gave the Jews at the first *PASSOVER*—were behind the thinking of the different writers. From this, coupled with the likelihood that an interregnum meant Artaxerxes did not
    begin his accession year until after Tishri 1, 465 BC, I am driven to
    the conclusion that Ezra’s trip to Jerusalem took place in the spring of
    457 BC. In this way we can accommodate what seems to be a biblical
    requirement to understand the Seventy Weeks prophecy of [Daniel 9:24–27]
    as based on sabbatical years. <https://biblearchaeology.org/abr-projects-main/the-daniel-9-24-27-project-2/4549-did-ezra-come-to-jerusalem-in-457-bc>

    "SEVENTY *WEEKS*-H7620 (ie. either 10 x 7J as 10 x 49 or 70 x 7W as 70 x
    7 = 490 x 364 = 178360 days / 365.2423 = 488.3333 years = 457 BCE if no
    zero year) ARE #345 - *DETERMINED* UPON THY PEOPLE AND UPON THY HOLY
    CITY, TO FINISH THE TRANSGRESSION, AND TO MAKE AN END OF SINS, AND TO
    MAKE RECONCILIATION FOR #538 - *INIQUITY*, AND TO BRING IN EVERLASTING
    #249 - *RIGHTEOUSNESS*, AND TO SEAL UP THE VISION AND PROPHECY, AND TO
    ANOINT THE MOST HOLY.

    KNOW THEREFORE AND UNDERSTAND, THAT FROM THE GOING FORTH OF THE #538 - *COMMANDMENT* TO RESTORE AND TO #345 - *BUILD* JERUSALEM UNTO THE
    MESSIAH THE PRINCE SHALL BE SEVEN *WEEKS*-H7620, AND THREESCORE AND TWO *WEEKS*-H7620: THE STREET SHALL BE #345 - *BUILT* AGAIN, AND THE #460 -
    *WALL*, EVEN IN TROUBLOUS TIMES.

    AND AFTER THREESCORE AND TWO *WEEKS*-H7620 SHALL MESSIAH BE #249 - *CUT*
    *OFF*, BUT NOT FOR HIMSELF: AND THE #249 - *PEOPLE* *OF* *THE* *PRINCE*
    THAT SHALL #460 - *COME* SHALL #345 / #538 - *DESTROY* *THE* *CITY* AND
    THE SANCTUARY; AND THE END THEREOF SHALL BE WITH A FLOOD, AND UNTO THE
    #460 - *END* OF THE #345 - *WAR* DESOLATIONS ARE DETERMINED.

    -- ESPOIR SANS DIEU --

    "NEVER FORGIVE
    OR EVER FORGET.
    WHO DID GIVE.
    WITH NO REGRET.

    OR 'ER EXCUSE.
    SUCH BETRAYAL.
    VAINLY PROFUSE.
    BY ITS DENIAL."

    YOUTUBE: "HOW GREAT THOU ART (FEAT. LAUREN DAIGLE)"

    <https://www.youtube.com/watch?v=p-hvI1nbS80>

    TIC-TAC-TOE: 3 APRIL 33 AD / 2015
    "WHEN YE SEE THE ABOMINATION OF DESOLATION, SPOKEN OF BY DANIEL THE
    PROPHET, STANDING WHERE IT OUGHT NOT (LET HIM THAT READETH UNDERSTAND)

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to All on Fri May 26 05:19:14 2023
    XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam, alt.fan.rush-limbaugh

    -- THE #246 - OBLIGATING NORM (WATCH PROTOTYPE 12 AUGUST) INTERSECTION
    WITH #232 - CUNNING / DISTEMPER SCHEMA (ARE YOU A #431 - *SHEEP* OR A
    WOLF? {@1: Sup: 5 - KEEPING SMALL: SHAO (#5 - PAUL: SMALL LITTLE); Ego:
    67 - DARKENING: HUI (#67 - HYRCANUS II IS KING OF JUDEA)})

    (c) 2023 Dolf Leendert Boek, Revision: 25 May 2023

    DOLF @ 1359 HOURS ON 22 MAY 2023: "Institutional misuse of women is an
    issue identified during considerations on can we test by intuition, the propensity for #519 - DISCERNMENT (#68) in relation to exercise of #462
    - DOMINION (#11) corresponding to #465 - ESTABLISHED LIMITS (#14) in the
    use of #492 - VOLUNTARY FREEWILL (#41) against a #232 - CUNNING SCHEMA
    (eg: KNIFE ATTACK)?

    #13 as [#1 - CENTRE (CHUNG), #10 - DEFECTIVENESS / DISTORTION (HSIEN),
    #2 - FULL CIRCLE (CHOU)] /
    #99 = #44 + #17 + #38 (ONTIC SUBSTITUTION IMMATERIAL PROTOTYPE #ONE) as
    [#30, #1, #6, #10, #2, #10, #40] /
    #123 as [#40, #1, #10, #2, #10, #20, #40] = ʼôyêb (H341): {UMBRA: #13 %
    #41 = #13} 1) (Qal) *ENEMY*; 1a) *PERSONAL*; 1b) *NATIONAL*;

    68 11 44
    17 41 65
    38 71 14

    #516 (#65) as [#6, #8, #6, #90, #6, #400] /
    #519 (#68) as [#8, #6, #90, #400, #10, #5] /
    #522 (#71) as [#2, #8, #6, #90, #400, #10, #6] = chûwts (H2351): {UMBRA:
    #104 % #41 = #22} 1) *OUTSIDE*, outward, street, the outside;"

    MUSTARD WEASEL @ 1808 HOURS ON 22 MAY 2023: "That's all just gibberish,
    Dolf."

    DOLF @ 0555 HOURS ON 23 MAY 2023: "Misogyny?

    Perhaps the product of PEACOCK 🦚 CULTURE enamoured with their
    entitlement to bear arms but having no impetus to protect their borders
    from a migrant invasion.

    Pointing out that the female in this context as a plain Jane (ie. drab,
    simple, ordinary, unremarkable) isn't misogynistic."

    *ÖRDÖG* THE REAL NEWSGROUP DEVIL @ 1335 HOURS ON 22 MAY 2023: "Are you
    sure this is not some website operated by loony bin inmates while
    waiting for a psychiatric assessment?"

    MUSTARD WEASEL @ 1809 HOURS ON 22 MAY 2023: "You're just jealous because
    it's marginally more sensical than the nonsense your fellow Marxists emit."

    DOLF @ 1032 HOURS ON 23 MAY 2023: "Surely such pledge of allegiance
    demands that you at least fire a warning shot towards invaders of your
    nation as liberty and not engage in a TURKEY SHOOT of every MAN, WOMAN
    and CHILD ...

    1892 (first version)
    "I pledge allegiance to my Flag and the Republic for which it stands,
    one nation, indivisible, with liberty and justice for all."

    1954 (current version, per 4 U.S.C. §4)
    "I pledge allegiance to the Flag of the United States of America, and to
    the Republic for which it stands, one nation under God, indivisible,
    with liberty and justice for all."

    Stacie Martin states that the United States has not been legally
    admonished by the international community for genocidal acts against its indigenous population, but many historians and academics describe events
    such as the Mystic massacre..."

    #509 as [#5, #4, #100, #400] = daq (H1851): {UMBRA: #104 % #41 = #22} 1)
    thin, *SMALL*, fine, gaunt; 1a) thin; 1b) small, fine;

    #509 - *FALSE* *CLAIM* THAT KNIGHTS TEMPLAR AS POOR FELLOW-SOLDIERS OF
    CHRIST ARE ASSOCIATED 364 v's #365.2423 DAYS TO THE TEMPLE OF SOLOMON as
    [#40, #400, #10, #5, #4, #10, #600] = yâhad (H3054): {UMBRA: #19 % #41 =
    #19} 1) (Hithpael) *TO* *BECOME* *A* *JEW* (*IN* *FACT* *OR* *IN*
    *FRAUD*), become Judaised;

    #308 as [#1, #9, #30, #8, #200, #10, #50] = áthlēsis (G119): {UMBRA:
    #458 % #41 = #7} 1) to contest, *TO* *COMBAT*, to strive, struggle, hard
    trial;

    #308 as [#10, #200, #90, #8] = râtsach (H7523): {UMBRA: #298 % #41 =
    #11} 1) *TO* *MURDER*, *SLAY*, *KILL*; 1a) (Qal) to murder, slay; 1a1) premeditated; 1a2) accidental; 1a3) as avenger; 1a4) slayer
    (intentional) (participle); 1b) (Niphal) to be slain; 1c) (Piel); 1c1)
    *TO* *MURDER*, *ASSASSINATE*; 1c2) murderer, assassin
    (participle)(subst); 1d) (Pual) to be killed;

    Being identified as then a probable basis for a #6 - FORMULA OF
    PROGRESSION related to the #449 - CHERISHED / BLESSED MOTHER WITH NAKED
    CHILD STATUE by a subjective religious / political #449 - SAINT
    PATRICK'S DAY unveiling as impost upon the appearance of a state /
    federal parliamentary apology:

    @1 - #65 (@135 - çemel (H5566): *STATUE* / mamlâkâh (H4467):
    *SOVEREIGNTY*; *DOMINION*),
    @2 - #41 (@102 - mᵉlâʼkâh (H4399): *PUBLIC* *RELIGIOUS* / *POLITICAL* *ACTION*),
    @3 - #17 (@168 - chîytsôwn (H2435): *EXTERNAL* / *OUTER*) = #405 -
    STOICHEION OF THE KOSMOS: 卐
    @4 - #57 - gaméō (G1060): *GET* *MARRIED* (@215 - maʻan (H4616):
    *PURPOSE* / *INTENTION*) = #620 - metáthesis (G3331): TO CHANGE; OF
    THINGS INSTITUTED OR ESTABLISHED

    In attaining #5 - STASIS (ie. #408 - HYPOSTASIS [Greek: ὑπόστασις]) as
    EQUILIBRIUM which is the mechanism of #17 - BIFURCATION against @1 -
    SELF IDENTITY (#17 - chad (H2298): *ONE* / #485 - kolláō (G2853):
    *CLEAVE*) as a first principle (ie. the #449 - *BRINGING* FORTH IS #497
    - *ESTABLISHED*) that is implied by the Pythagorean #1080 - HETEROS
    THEORY OF NUMBER paradigm.

    As our reasonable view that the MANDALAY BAY HOTEL SHOOTING EVENT
    (killing 60 persons) of 1 OCTOBER 2017 was an ASSOCIATIVE (#342 @ 2205
    HOURS) SCHEMA [#65, #41, #17 ***, #57, #33] ACTION where such atrocities
    cannot be exceeded.  How else can you explain an equivalent MODUS
    OPERANDI to that of the ROMAN CATHOLIC KNIGHTS TEMPLAR and their
    fixation with an image published on their FaceBook page some 36 days later:

    #65 - DATE OF KILLING (ROOM 32-135) ON 1 OCTOBER 2017
    #41 - RESPONSE (chag (H2282): *FESTIVAL* / lâṭ (H3909): *SECRETLY*)
    #17 - YEAR OF ACTION #2017
    #57 - ʼâbad (H6): *EXTERMINATE*; *KILL*; *PUT* *TO* *DEATH*
    #33 - ARRIVED AT MANDALAY BAY HOTEL ON 25 SEPTEMBER 2017

    The question is whether the killer was the product of society (ie.
    STOICHEION EXTRUSION) and we are just observing a temporal / action
    cohesion or they were acting according to an associative schema.

    That the ROMAN CATHOLIC KNIGHTS TEMPLAR (ie. the ANZAC veterans /
    military group who gave their imprimatur to the CHRISTCHURCH terrorist
    event of 15 MARCH 2019 killing 51 persons) in being associated to the
    date #2015 clearly conveys that the AMERICAN circumstance (eg: the disproportionate ROMAN CATHOLIC political appointments to the SCOTUS) of
    the 240TH ANNIVERSARY OF THE MARINE CORPS 10 NOVEMBER 1775-2015 is also striking at the FOUNDATIONS of AMERICAN nationhood since the DECLARATION
    OF INDEPENDENCE was established on 4 JULY 1776.

    THIS UPDATE IS THEN CONCERNED (

    #44 - HITLER's BIRTHDAY ON 20 APRIL;
    #30 - BOER WAR MEMORIAL DAY ON 31 MAY;
    #77 - #308 = *COMBAT* / *INTENTION* *TO* *KILL* / #509 = YAHAD JEWISH CHRISTIANS ON 22 JULY;
    #18 - #246 = OBLIGATING NORM WITH #232 = CUNNING / DISTEMPER SCHEMA INTERSECTION ON 12 AUGUST

    ) WITH THE TEMPORAL WATCH ZONES (7 x 6TH DAY, 1 x 4 DAY AGGREGATE) AS
    POSSIBLY ASSOCIATED TO THE #EIGHT AUTONOMOUS DELIMITER PROTOTYPE OF THE PYTHAGOREAN (570 - 490 BCE) BIPARTITE (@1, @5) #1080 - HETEROS THEORY OF
    NUMBER WHICH WAS DEVISED (by reference to ✡️) WHILST IN BABYLONIAN CAPTIVITY DUE TO CAPTURE DURING AN INVASION IN 525 BCE BY CAMBYSES II OF PERSIA.

    <http://www.grapple369.com/?zen:6,row:7,col:7&prototype:heteros>

    IF SO IT IS ASSOCIATED WITH THE #371 / #297 FOUNDATIONS TO THE STATE
    (AMERICA MEMORIAL DAY MONDAY PRIOR TO 30 MAY / AUSTRALIA BOER WAR
    MEMORIAL SUNDAY PRIOR TO THE 31 MAY) WHICH HAS A PRIORITY TO THEIR
    BIPARTITE NUMBER FORMULATION.

    #1551 as [#80, #1, #300, #100, #800, #70, #200] /
    #2101 as [#80, #1, #300, #100, #800, #10, #800, #10] = patrōios (G3971): {UMBRA: #1551 % #41 = #34} 1) descending from father to son or from
    ancestors to their posterity as it were by right of inheritance; 2)
    received from the fathers;

    [Φ, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14)} α, {@2: Sup: 15 - REACH: TA (#29); Ego: 1 - CENTRE: CHUNG (#15)}
    υ, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#39); Ego: 76 - AGGRAVATION: CHU (#91 - MALE DEME IS UNNAMED {%1})}
    σ, {@4: Sup: 48 - RITUAL: LI (#87); Ego: 38 - FULLNESS: SHENG (#129)}
    τ, {@5: Sup: 24 - JOY: LE (#111); Ego: 57 - GUARDEDNESS: SHOU (#186 - I
    AM NOT ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND
    {%31})}
    υ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#130 - I AM NOT EVIL MINDED {%3});
    Ego: 76 - AGGRAVATION: CHU (#262)}
    λ, {@7: Sup: 49 - FLIGHT: T'AO (#179 - MALE DEME IS UNNAMED {%0}); Ego:
    30 - BOLD RESOLUTION: YI (#292)}
    ο, {@8: Sup: 38 - FULLNESS: SHENG (#217); Ego: 70 - SEVERANCE: KE (#362)}
    σ] {@9: Sup: 76 - AGGRAVATION: CHU (#293 - *META* *LOGIC* / *ONTIC* *AUTONOMOUS* DELIMITER TO #246 <-> #232); Ego: 38 - FULLNESS: SHENG (#400)}

    <http://www.grapple369.com/?date:2023.5.23&idea:293,316,400,456>

    #293 as [#70, #40, #70, #30, #70, #3, #9, #1] = homología (G3671):
    {UMBRA: #294 % #41 = #7} 1) profession; 1a) subjectively: whom we
    profess to be ours; 1b) objectively: *PROFESSION* [*CONFESSION*] i.e.
    what one professes [confesses];

    #400 as [#30, #40, #300, #30] /
    #456 as [#6, #30, #40, #300, #30, #10, #600] = mâshâl (H4912): {UMBRA:
    #370 % #41 = #1} 1) proverb, parable; 1a) proverb, proverbial saying,
    aphorism; 1b) byword; 1c) similitude, parable; 1d) poem; 1e) *SENTENCES*
    *OF* *ETHICAL* *WISDOM*, *ETHICAL* *MAXIMS*;

        #90 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#20, #5, #10, #40, #5, #9, #1] /
    #400 as [#20, #5, #10, #40, #5, #50, #70, #200] = keîmai (G2749):
    {UMBRA: #86 % #41 = #4} 1) to lie; 1a) of an infant; 1b) of one buried;
    1c) of things that quietly cover some spot; 1c1) of a city situated on a
    hill; 1d) of things put or set in any place, in ref. to which we often
    use 'to stand'; 1d1) of vessels, of a throne, of the site of a city, of
    grain and other things laid up together, of a foundation; 1e) metaph.;
    1e1) *TO* *BE* (*BY* *GOD'S* *INTENT*) *SET*, i.e. *DESTINED*,
    *APPOINTED*; 1e2) *OF* *LAWS*, *TO* *BE* *MADE*, *LAID* *DOWN*; 1e3)
    *LIES* *IN* *THE* *POWER* *OF* *THE* *EVIL* *ONE*, i.e. *IS* *HELD* *IN* *SUBJECTION* *BY* *THE* *DEVIL*;

    ONTIC CHECKSUM TOTAL: #316 as [#80, #70, #100, #50, #5, #10, #1] =
    porneía (G4202): {UMBRA: #316 % #41 = #29} 1) illicit sexual
    intercourse; 1a) adultery, fornication, homosexuality, lesbianism,
    intercourse with animals etc.; 1b) sexual intercourse with close
    relatives; Lev. 18; 1c) sexual intercourse with a divorced man or woman;
    Mk. 10:11,12; 2) *METAPHOR*: *THE* *WORSHIP* *OF* *IDOLS*; 2a) *OF*
    *THE* *DEFILEMENT* *OF* *IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED* *TO* *IDOLS*;

    DEME CHECKSUM TOTAL: #456 as [#40, #6, #400, #10] / [#5, #40, #6, #400,
    #5] = mâveth (H4194): {UMBRA: #446 % #41 = #36} 1) *DEATH*, *DYING*,
    *DEATH* (*PERSONIFIED*), *REALM* *OF* *THE* *DEAD*; 1a) death; 1b)
    *DEATH* *BY* *VIOLENCE* (*AS* *A* *PENALTY*); 1c) state of death, place
    of death;

    "BUT THIS I CONFESS (homologéō (G3670): *DECLARE*; *TO* *CONFESS*) UNTO
    THEE, THAT AFTER THE WAY WHICH THEY CALL *HERESY*-G139:, SO WORSHIP I
    THE GOD OF MY *FATHERS*-G3971:, BELIEVING ALL THINGS WHICH ARE WRITTEN
    IN THE LAW AND IN THE PROPHETS:

    #531 = #451 - PRAXIS OF RATIONALITY + #80 - LABOURING (CH'IN) as [#1,
    #10, #100, #5, #200, #5, #10, #200] = haíresis (G139): {UMBRA: #526 %
    #41 = #34} 1) *ACT* *OF* *TAKING*, *CAPTURE*: e.g. *STORMING* *A*
    *CITY*; 2) choosing, choice; 3) that which is chosen; 4) *A* *BODY* *OF*
    *MEN* *FOLLOWING* *THEIR* *OWN* *TENETS* (*SECT* *OR* *PARTY*); 4a) of
    the Sadducees; 4b) of the Pharisees; 4c) of the Christians; 5)
    dissensions arising from diversity of opinions and aims;

    LIAM BUCKLER (MIRROR.CO.UK) @ 1715 HOURS ON 23 MAY 2023: "TEEN WITH
    SWASTIKA FLAG SAID HE 'WANTED TO KILL BIDEN' AFTER CRASHING INTO WHITE
    HOUSE:

    A teenager carrying a *SWASTIKA* flag told the FBI he wanted to kill Joe
    Biden after crashing his U-Haul truck into the White House security gates.

    SAI VARSHITH KANDULA, 19, from Missouri, US, has been charged with
    trying to kill, kidnap or harm the president, vice president or a family
    member after #278 - *PLOUGHING* his car into security barriers at around
    2200 HOURS last night.

    After crashing his car he jumped out of the vehicle and started to wave
    a *NAZI* flag before being taken into custody where he told the FBI he
    wanted to overthrow the government.

    He told officials he wanted to kill Joe Biden and take over himself.

    The suspect has been charged with 18 U.S. Code § 879, which is threats
    against former presidents and family members protected by the Secret
    Service.

    There were no injuries reported but some roads were temporarily closed
    as the scene was inspected and the suspect taken into custody.

    US Park Police said in a statement: "On 22 MAY at approximately 2140
    HOURS. [AEST: 1140 HOURS ON 23 MAY 2023 AND THERE WERE 3 REVISIONS OF
    THIS OUR DOCUMENT PUBLISHED ON USENET PRIOR TO 1138 HOURS]

    #400 as [#40, #300, #20, #10, #30] = maskîyl (H4905): {UMBRA: #400 % #41
    = #31} 1) (Hiphil) poem, *SONG* *OR* *POEM* of contemplation;

    -- ADVENTURES OF MUSTARD WEASEL & HIS PEACOCK TUSSLE --

    "OH, ANGEL SENT FROM UP ABOVE
    I FEEL YOU COURSING THROUGH MY BLOOD
    LIFE IS A DRINK AND YOUR LOVE'S ABOUT
    TO MAKE THE STARS COME OUT

    PUT YOUR WINGS ON ME, WINGS ON ME
    WHEN I WAS SO HEAVY
    POURED ON A SYMPHONY
    WHEN I'M LOW, LOW, LOW, LOW"

    YOUTUBE: "HYMN FOR THE WEEKEND (COLDPLAY)"

    <https://www.youtube.com/watch?v=YykjpeuMNEk>

    {@13: Sup: 62 - DOUBT: YI (#564); Ego: 23 - EASE: YI (#470)}

    <http://www.grapple369.com/?date:2023.5.23&idea:155,278,470,564>

    #564 as [#5, #400, #30, #1, #2, #5, #70, #40, #1, #10] = eulabéomai
    (G2125): {UMBRA: #564 % #41 = #31} 1) *TO* *ACT* *CAUTIOUSLY*,
    *CIRCUMSPECTLY*; 2) *TO* *BEWARE*, *FEAR*; 3) to reverence, stand in awe of;

    #460 as [#1, #50, #1, #300, #70, #30, #8] /
    #470 as [#1, #50, #1, #300, #70, #30, #8, #10] = anatolḗ (G395): {UMBRA:
    #460 % #41 = #9} 1) a *RISING* (*OF* *THE* *SUN* *AND* *STARS*); 2) the
    east (the direction of the sun's rising);

    #460 as [#40, #7, #6, #7, #400] /
    #470 as [#40, #7, #6, #7, #400, #10] = mᵉzûwzâh (H4201): {UMBRA: #65 %
    #41 = #24} 1) doorpost, *GATEPOST*;

    ONTIC CHECKSUM TOTAL: #278 as [#6, #10, #200, #20, #2, #600] /
        #232 - *HIJACK* *SCHEMA* / NOUMENON RESONANCE FOR 23 MAY 2023 as
    [#10, #200, #20, #2] / [#200, #20, #2, #10] /
        #272 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#200, #20, #2, #10, #600] / [#50, #200, #20, #2] = râkab (H7392): {UMBRA: #222 % #41 = #17}
    1) to mount and ride, ride; 1a) (Qal); 1a1) to mount, mount and sit or
    ride; 1a2) *TO* *RIDE*, *BE* *RIDING*; 1a3) rider (subst); 1b) (Hiphil);
    1b1) to cause to ride, cause to (mount and) ride; 1b2) *TO* *CAUSE* *TO*
    *DRAW* (*PLOUGH*, etc); 1b3) to cause to ride upon (fig);

    DEME CHECKSUM TOTAL: #155 as [#6, #40, #8, #6, #90, #5] /
        #114 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #8, #6, #90, #5]
    = chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward,
    *STREET*, the outside;

    "United States Park Police and United States Secret Service Uniform
    Division officers responded to the 1600 block of H Street NW for a truck
    that the preliminary investigation indicates intentionally crashed into
    the bollards on the outside of Lafayette Park.

    "The driver of the vehicle was identified as SAI VARSHITH KANDULA, 19,
    of Chesterfield, Missouri. Kandula was arrested and charged with assault
    with a dangerous weapon, reckless operation of a motor vehicle,
    threatening to kill / kidnap / inflict harm on a president, vice
    president, or family member, destruction of federal property, and
    trespassing.

    "No further information is available at this time."

    The investigation is being conducted by the US Park Police, the Secret
    Service, and the FBI's National Capital Response Squad" <https://www.mirror.co.uk/news/us-news/teen-swastika-flag-said-wanted-30057949>

    AND HAVE HOPE TOWARD GOD, WHICH THEY THEMSELVES ALSO ALLOW, THAT THERE
    SHALL BE A RESURRECTION OF THE DEAD, BOTH OF THE JUST AND UNJUST. AND
    HEREIN DO I EXERCISE MYSELF, TO HAVE ALWAYS A CONSCIENCE VOID OF OFFENCE
    TOWARD GOD, AND TOWARD MEN." [Acts 24:14-16]

    According to tradition (ie. "gennaion pseudos" (honourable or noble lie)
    as #232 - CUNNING SCHEMA), on 21 APRIL 753 B.C., Romulus and his twin
    brother, Remus, found Rome on the site where they were suckled by a
    she-wolf as orphaned infants. Actually, the Romulus and Remus myth
    originated sometime in the fourth century B.C., and the exact date of
    Rome’s founding was set by the Roman scholar Marcus Terentius Varro in
    the first century B.C.

    According to the legend, Romulus and Remus were the sons of Rhea Silvia,
    the daughter of King Numitor of Alba Longa. Alba Longa was a mythical
    city located in the Alban Hills southeast of what would become Rome.
    Before the birth of the twins, Numitor was deposed by his younger
    brother Amulius, who forced Rhea to become a vestal virgin so that she
    would not give birth to rival claimants to his title. However, Rhea was impregnated by the war god #65 - *MARS* and gave birth to Romulus and
    Remus. Amulius ordered the infants drowned in the Tiber, but they
    survived and washed ashore at the foot of the Palatine hill, where they
    were suckled by a she-wolf until they were found by the shepherd
    *FAUSTULUS* (#2101 = Φαύστυλος). <https://www.history.com/this-day-in-history/rome-founded>

    #25 - 𝌞爭 = #476 - *SKILL* (*IN* *WAR*)
    zhēng: 1. to compete; to struggle; to fight; to contend; to strive, 2.
    *TO* *SNATCH*; *TO* *CAPTURE*, 3. to debate; to dispute, 4. to lack; to
    differ; to vary, 5. to advise against, 6. how; what way; what, 7. very; extremely

    WHERE #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG):
    "Adapting the metaphor of Master Chia, Yang warns the emperor about the disproportionate strength of certain factions at court. More generally,
    the Mystery inveighs against any subordinate who usurps his leader's
    power. Also, all secondary goals (e.g., those for wealth, position, and
    fame) should be abandoned in favour of the #476 - *PRIMARY* *GOAL* of
    keeping to the Way. Why? In the words of one HAN philosopher:

        #422 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#2, #40, #70, #300,
    #10] /
    #476 as [#40, #70, #300, #10, #50, #6] = maʻăseh (H4639): {UMBRA: #415 %
    #41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work, labour;
    1c) *BUSINESS*, *PURSUIT*; 1d) *UNDERTAKING*, *ENTERPRISE*; 1e)
    achievement; 1f) deeds, works (of deliverance and judgment); 1g) work,
    thing made; 1h) work (of God); 1i) product;

    #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#80,
    #70, #100, #5, #10, #1, #10, #200] = poreía (G4197): {UMBRA: #266 % #41
    = #20} 1) a *JOURNEY*; 2) a going, that is: *PURPOSE*, *PURSUIT*, *UNDERTAKING*;

    #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#5,
    #4, #100, #400] = daq (H1851): {UMBRA: #104 % #41 = #22} 1) thin,
    *SMALL*, fine, gaunt; 1a) thin; 1b) small, fine;

    The #509 - *SMALL* is properly adjunct to the large. . .. The important
    and the large should have the means to control the unimportant and the
    #509 - *SMALL*.

    #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#300,
    #4, #200, #5] = sᵉdêrâh (H7713): {UMBRA: #509 % #41 = #17} 1) row, rank
    (of soldiers); 1a) rows, ranks; 1b) technical term of building; 1b1)
    meaning unknown;

        #474 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #8, #50, #10,
    #400] / [#8, #50, #10, #400, #6] /
    #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
    #2, #8, #50, #10, #400] / [#2, #8, #50, #10, #400, #6] = chănîyth
    (H2595): {UMBRA: #468 % #41 = #17} 1) *SPEAR*; 1a) spear; 1a1) shaft of
    a spear; 1a2) spear-head;

    APPRAISAL #7: Contend with shield and #476 - *LANCE* and helmet,
    FATHOMING #7: Contending with shield and #476 - *LANCE*
    Means: They protect the ruler's person.

    #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#80,
    #100, #70, #200, #1, #3, #1, #3, #8, #10] = proságō (G4317): {UMBRA:
    #1254 % #41 = #24} 1) to *LEAD*, to bring; 1a) *TO* *OPEN* *A* *WAY*
    *OF* *ACCESS*, *FOR* *ONE* *TO* *GOD*; 1a1) to render one acceptable to
    God; 1b) in a forensic sense, to summon (to trial or punishment); 2) to
    draw near to, approach; 2a) the land which a sailor is approaching
    seeming to approach him;

    YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"

    <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>

    "AND AS HARD AS THEY WOULD TRY THEY'D HURT TO MAKE YOU CRY
    BUT YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL
    NO, YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL"

    {@6: Sup: 64 - SINKING: CH'EN (#327); Ego: 80 - LABOURING: CH'IN (#346)}

    <http://www.grapple369.com/?date:2022.5.23&idea:296,327,346,436&lexicon:H7323>

        #328 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #10, #100, #200,
    #1, #5, #6] /
        #356 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #100, #200, #1,
    #10, #600] / [#5, #50, #100, #200, #1] /
        #357 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#100, #200, #1, #50,
    #6] / [#6, #50, #100, #200, #1] /
    #327 as [#20, #100, #200, #6, #1] = qârâʼ (H7121): {UMBRA: #301 % #41 =
    #14} 1) to call, call out, recite, read, cry out, proclaim; 1a) (Qal);
    1a1) to call, *CRY*, utter a loud sound; 1a2) to call unto, cry (for
    help), *CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to read
    aloud, read (to oneself), read; 1a5) to summon, invite, call for, call
    and commission, appoint, call and endow; 1a6) to call, name, give name
    to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
    called, be named, be called out, be chosen;

        #356 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #300, #40, #10] / #346 as [#6, #300, #600] / [#300, #40, #6] = shêm (H8034): {UMBRA: #340
    % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE*
    *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;

    ONTIC CHECKSUM TOTAL: #436 as [#50, #80, #300, #6] / [#6, #50, #80, #300] / #466 as [#30, #50, #80, #300, #6] /
    #470 as [#50, #80, #300, #600] / [#20, #50, #80, #300, #500] = nephesh
    (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, self, *LIFE*, creature,
    person, appetite, mind, living being, desire, emotion, passion; 1a) that
    which breathes, the breathing substance or being, soul, the inner being
    of man; 1b) living being; 1c) living being (with life in the blood); 1d)
    the man himself, self, person or individual; 1e) seat of the appetites;
    1f) seat of emotions and passions; 1g) activity of mind; 1g1) dubious;
    1h) activity of the will; 1h1) dubious; 1i) activity of the character;
    1i1) dubious;

    DEME CHECKSUM TOTAL: #296 as [#40, #200, #1, #10, #5, #600] /
        #272 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #20, #40, #200,
    #1, #5] = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight,
    appearance, vision; 1a) sight, phenomenon, spectacle, appearance,
    vision; 1b) what is seen; 1c) *A* *VISION* (*SUPERNATURAL*); 1d) sight,
    vision (power of seeing);

    #296 as [#200, #6, #90] / [#200, #6, #900] /
        #297 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#1, #200, #6, #900] /
        #337 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#1, #200, #6, #90,
    #600] /
        #356 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#10, #200, #90, #6, #700] /
        #357 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#1, #200, #10, #90,
    #50, #6] = rûwts (H7323): {UMBRA: #296 % #41 = #9} 1) to run; 1a) (Qal);
    1a1) to run; 1a2) runners (participle as subst); 1b) (Polel) to run
    swiftly, dart; 1c) (Hiphil); 1c1) to bring or move quickly, hurry; 1c2)
    to drive away from, cause to *RUN* *AWAY*;

    YOUTUBE: "CHARIOTS OF FIRE (VANGELIS : MYTHODEA 2001)"

    <https://www.youtube.com/watch?v=-dEqUuJpRoY>

    #296 as [#10, #200, #10, #70, #6] /
        #297 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #5, #200, #10,
    #70, #6] = rûwaʻ (H7321): {UMBRA: #276 % #41 = #30} 1) to shout, raise a sound, cry out, give a blast; 1a) (Hiphil); 1a1) *TO* *SHOUT* *A*
    *WAR*-*CRY* *OR* *ALARM* *OF* *BATTLE*; 1a2) to sound a signal for war
    or march; 1a3) to shout in triumph (over enemies); 1a4) to shout in
    applause; 1a5) to shout (with religious impulse); 1a6) to cry out in
    distress; 1b) (Polal) to utter a shout; 1c) (Hithpolel); 1c1) to shout
    in triumph; 1c2) to shout for joy; 1d) (Niphal) destroyed;

    #327 - SMALLTOWN BOY LYRIC as [#5, #20, #4, #10, #20, #8, #200, #10,
    #50] as [#5, #20, #4, #9, #20, #8, #200, #10, #200] /
    #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#5,
    #20, #4, #9, #20, #8, #200, #10, #200] = ekdíkēsis (G1557): {UMBRA: #477
    % #41 = #26} 1) a revenging, *VENGEANCE*, punishment;

        #268 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#60, #8, #200] /
        #329 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #5, #60, #8,
    #200, #10, #600] /
    #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#60,
    #8, #200, #8, #200] = çâchar (H5503): {UMBRA: #268 % #41 = #22} 1) *TO*
    *GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* in, go about in trade; 1a)
    (Qal); 1a1) to go about to and fro (in business); 1a2) trader,
    trafficker (participle); 1b) (Pilpel) to palpitate;

    Weapons are properly employed when used for the public good; their use
    for selfish gain or for #476 - *REVENGE* is strictly forbidden. The
    king's advance riders protect the royal person as he #476 - *MAKES*
    *HIS* *PROGRESS* *THROUGH* *THE* *EMPIRE*, so their martial spirit is
    rightly celebrated. The Odes praise "the #476 - *LEAD* chariot of the
    king's host" and "the commander . . . who is a pattern to all the states."

    #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
    #40, #30, #400] = mᵉlâʼ (H4391): {UMBRA: #71 % #41 = #30} 1) to *FILL*;
    1a) (P'al) to fill; 1b) (Ithp'al) to be filled;

    APPRAISAL #8: The wolf #476 - *FILLS* its mouth
    With the #276 - *ARROW* at its back.
    FATHOMING #8: The wolf cramming its mouth
    Means: He does not turn to see the harm.

        #474 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#8, #20, #40, #400,
    #6] / [#6, #8, #20, #40, #400] /
    #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#2,
    #8, #20, #40, #400, #6] = chokmâh (H2451): {UMBRA: #73 % #41 = #32} 1)
    wisdom; 1a) skill (in war); 1b) wisdom (in administration); 1c)
    shrewdness, wisdom; 1d) wisdom, prudence (in religious affairs); 1e)
    *WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);

    Credits: "iStock (Getty Images) | Umi_ko"

    Wolves epitomize all that is wicked and rapacious to the sedentary
    farmers of north and central China. Here greed comes at the expense of
    #476 - *WISDOM*. So intent is the wolf upon devouring its prey that it
    fails to notice the angry hunter or bow. (The image probably comes from
    the Chinese constellations, where the Wooden Bow lies directly behind
    the Wolf. Certainly, talk of greed is also appropriate to the Stomach constellation aligned with this tetragram.)

    TORAH ANGEL (FINISH WHAT YOU START) FROM 1550 BCE: [#30, #20, #2]@{
       @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
    YI (#30),
       @2: Sup: 50 - VASTNESS / WASTING: T'ANG (#80); Ego: 20 - ADVANCE:
    CHIN (#50),
       @3: Sup: 52 - MEASURE: TU (#132); Ego: 2 - FULL CIRCLE: CHOU (#52),
       Male: #132; Feme: #52
    } // #52

    <http://www.grapple369.com/?zen:6,row:4,col:6>

    The moral is clear: Greed is risky, since it works against one's
    long­term interests. As the Han proverb says, "*IN* *CARRYING* *OUT*
    *EARLY* *MATTERS*, *DON'T* *FORGET* *THE* *LATER* *ONES*." Or, in the
    words of Aesop, "False confidence is the forerunner of misfortune." [@1,
    page 205]

    "I *AM*-G1510: THE GOOD SHEPHERD: THE GOOD SHEPHERD *GIVETH*-G5087: HIS
    LIFE FOR THE SHEEP.

        #275 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #10, #200, #10,
    #50] /
    #18 as [#8, #10] /
    #65 as [#5, #10, #40, #10] = eimí (G1510): {UMBRA: #65 % #41 = #24} 1)
    to be, to exist, to happen, to be present;

        #232 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#9, #8, #200, #5, #10] /
        #389 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #9, #5, #300,
    #70] = títhēmi (G5087): {UMBRA: #377 % #41 = #8} 1) to set, put, place;
    1a) to place or lay; 1b) to put down, lay down; 1b1) to bend down; 1b2)
    to lay off or aside, to wear or carry no longer; 1b3) to lay by, lay
    aside money; 1c) to set on (serve) something to eat or drink; 1d) to set
    forth, something to be explained by discourse; 2) to make; 2a) to make
    (or set) for one's self or for one's use; 3) *TO* *SET*, *FIX*
    *ESTABLISH*; 3a) to set forth; 3b) to establish, ordain;

    #530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN) as [#30,
    #400, #20, #70, #10] /
    #570 as [#30, #400, #20, #70, #50] = lýkos (G3074): {UMBRA: #720 % #41 =
    #23} 1) a *WOLF*; 2) metaph. of cruel, greedy, rapacious, destructive men;

    G3074@{
       @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
    YI (#30),
       @2: Sup: 25 - CONTENTION: CHENG (#55); Ego: 76 - AGGRAVATION: CHU (#106),
       @3: Sup: 45 - GREATNESS: TA (#100); Ego: 20 - ADVANCE: CHIN (#126),
       @4: Sup: 34 - KINSHIP: CH'IN (#134); Ego: 70 - SEVERANCE: KE (#196 -
    I AM NOT ONE OF LOUD VOICE {%37}),
       @5: Sup: 3 - MIRED: HSIEN (#137); Ego: 50 - VASTNESS / WASTING:
    T'ANG (#246),
       Male: #137; Feme: #246
    } // #570

        #123 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#40, #70, #6, #7] / [#40, #70, #7, #6] /
    #137 as [#40, #70, #7, #500] = mâʻôwz (H4581): {UMBRA: #123 % #41 = #41}
    1) place or means of safety, protection, refuge, stronghold; 1a) place
    of safety, fastness, harbour, stronghold; 1b) *REFUGE* (*OF* *GOD*)
    (fig.); 1c) *HUMAN* *PROTECTION* (fig.);

        #200 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #40, #100, #50,
    #5] / [#40, #100, #50, #10] /
        #275 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#30, #40, #100, #50, #10, #5, #600] /
    #246 as [#40, #100, #50, #50, #6] = miqneh (H4735): {UMBRA: #195 % #41 =
    #31} 1) cattle, livestock; 1a) cattle, livestock; 1a1) in general of a purchasable domestic animal; 1b) cows, *SHEEP*, goats (in herds and flocks);

    #80 - LABOURING (CH'IN) as [#20, #7, #1, #2, #10, #40] = zᵉʼêb (H2061): {UMBRA: #10 % #41 = #10} 1) *WOLF*;

    BUT HE THAT IS AN HIRELING, AND NOT THE SHEPHERD, WHOSE OWN THE SHEEP
    ARE NOT, SEETH THE WOLF COMING, AND LEAVETH THE SHEEP, AND FLEETH: AND
    THE WOLF CATCHETH THEM, AND SCATTERETH THE SHEEP." [John 10:11-12]

    I am not persuaded that a Persian regnal year, either Nisan-based or
    tied to variable accession months, should be assumed in understanding
    the dating of Nehemiah. Yet in the case of Haggai we cannot assume
    Tishri dating by the Jewish civil calendar either. The best, and Scripture-based, explanation appears to be that two different Jewish calendars—one civil and indicated by the use of Babylon-derived
    month-names, the other religious and indicated by the use of
    month-numbers typical of the calendar God gave the Jews at the first *PASSOVER*—were behind the thinking of the different writers. From this, coupled with the likelihood that an interregnum meant Artaxerxes did not
    begin his accession year until after Tishri 1, 465 BC, I am driven to
    the conclusion that Ezra’s trip to Jerusalem took place in the spring of
    457 BC. In this way we can accommodate what seems to be a biblical
    requirement to understand the Seventy Weeks prophecy of [Daniel 9:24–27]
    as based on sabbatical years. <https://biblearchaeology.org/abr-projects-main/the-daniel-9-24-27-project-2/4549-did-ezra-come-to-jerusalem-in-457-bc>

    "SEVENTY *WEEKS*-H7620 (ie. either 10 x 7J as 10 x 49 or 70 x 7W as 70 x
    7 = 490 x 364 = 178360 days / 365.2423 = 488.3333 years = 457 BCE if no
    zero year) ARE #345 - *DETERMINED* UPON THY PEOPLE AND UPON THY HOLY
    CITY, TO FINISH THE TRANSGRESSION, AND TO MAKE AN END OF SINS, AND TO
    MAKE RECONCILIATION FOR #538 - *INIQUITY*, AND TO BRING IN EVERLASTING
    #249 - *RIGHTEOUSNESS*, AND TO SEAL UP THE VISION AND PROPHECY, AND TO
    ANOINT THE MOST HOLY.

    KNOW THEREFORE AND UNDERSTAND, THAT FROM THE GOING FORTH OF THE #538 - *COMMANDMENT* TO RESTORE AND TO #345 - *BUILD* JERUSALEM UNTO THE
    MESSIAH THE PRINCE SHALL BE SEVEN *WEEKS*-H7620, AND THREESCORE AND TWO *WEEKS*-H7620: THE STREET SHALL BE #345 - *BUILT* AGAIN, AND THE #460 -

    [continued in next message]

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