XPost: alt.religion.christian.pentecostal, alt.messianic, alt.religion.christian.roman-catholic
XPost: alt.fan.countries.poland
COMMENT GIVEN "LEST WE FORGET" IS DERIVED FROM [Deuteronomy 4:6] HAVING NOUMENON RESONANCE ON 31 MAY, 25 APRIL, 11 NOVEMBER WHETHER AN IMPROPER
POPPY WREATH AT THE BOER WAR MEMORIAL IS THE IMPOSING OF A RELIGIOUS
BELEIF AND UNCONSTITUTIONAL AS A WAR CRIME
THE LOCAL ADVENTIST CHURCH WAS ON SATURDAY 27 OCTOBER 2018 MADE AWARE
(BY NOTICE SLIPPED THROUGH THE WINDOW OF ACTION TAKEN @ 0300 HRS) OF AN INTENTION TO COMMIT #666 - BESTIAL ACTS AS AN ATTEMPT TO HIJACK THE
WORLD WAR ONE CENTENNIAL BY INFIDELITY OF BOER WAR COMMEMORATIONS
FINALISING COMMENT GIVEN "LEST WE FORGET" IS DERIVED FROM [Deuteronomy
4:6] HAVING NOUMENON RESONANCE ON 31 MAY, 25 APRIL, 11 NOVEMBER WHETHER
AN IMPROPER POPPY WREATH AT THE BOER WAR MEMORIAL IS THE IMPOSING OF A RELIGIOUS BELIEF AND UNCONSTITUTIONAL AS A WAR CRIME BY WELLINGTON SHIRE COUNCIL, RETURNED SERVICES LEAGUE AND POLICE / JUDICIARY BY A BREACH OF
OATH OF DUTY TOWARDS THE SOVEREIGN...
UNFORTUNATELY THESE MATTERS OF APPEAL TO THE COUNTY COURT HAVING A
DIRECTIONS HEARING ON 26 MAY 2023 WILL NOT BE FINALISED BY EITHER ANZAC
DAY ON 25 APRIL 2023 OR KING CHARLES III CORONATION ON SATURDAY 6 MAY 2023
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BIPARTITE / TRIPARTITE NUMBER JUXTAPOSITION AS METHOD FOR WHITE ANTING
QUEEN VICTORIA'S LETTERS PATENT
I was recently conveyed this number arrangement by a former work
colleague and recognised its potential to be a BIPARTITE / TRIPARTITE
NUMBER JUXTAPOSITION which then may have repercussions on the use of
MAGIC SQUARES as (1 - *USURPER*) mechanism. IF IT CONVEYS THE HEBREW
LETTERS DIALECTIC AND HAS IMPLICATIONS FOR SOVEREIGN CLAIMS AGAINST
ISLAMIC TERRORISM / DOMINIONS (ARABIC IS A SUPERSET OF 22 LETTERS).
TRIPARTITE NUMBER
(#486 - BOUNDARY: 6 x #81 / #324: 4 x #81 v's #405 - STOICHEION OF
KOSMOS: 5 x #81)
1
2 3
4 6 9
8 12 18 27
16 24 36 54 81
32 48 72 108 162 243
64 96 144 216 324 486 729
BIPARTITE NUMBER (1 - *USURPER* + 21 HEBREW LETTERS - *PRINCIPLE*
*OF* *LIABILITY*)?
Although it related only to language / sound extrapolations (eg: the
Luwian hieroglyphics for God “ ” and Gate “ ” were discovered at Göbekli Tepe, this author was able to directly link the site’s carved pillars and pillar enclosures to the Abrahamic/Mosaic "Word of God"
יהוה) rather than having any cognition (ie. we don't give much credence
to his hypothesis) of temporality and rationality: 22 / 7 (PI) which
were made by an independent researcher on "a Neolithic archaeological
site in the Southeastern Anatolia Region of Turkey dated to the
Pre-Pottery Neolithic, between c. 9500 and 8000 BCE" as the subject of "Göbekli Tepe’s Pillars and Architecture Reveal the Foundation of
Religion, Metaphysics, and Science, published 28 FEBRUARY 2023 within
the Open Journal of Philosophy, 2023, 13, 112-144.
<
http://www.grapple369.com/images/tetractys.jpg>
We cannot deduce the antiquity of the BIPARTITE / TRIPARTITE NUMBER JUXTAPOSITION being a FOUNDATIONAL construct as to whether:
- 1933 (ie. applicable to the colonial and historical view the 20th
century was a 1 AD reprise of the CELESTIAL hierarchy given the 19 year
metonic lunar cycle of 1901) when the GERMAN elections brought forth
NAZISM into power and KITTEL's VOL 1 of the THEOLOGICAL DICTIONARY OF
THE NEW TESTAMENT was published,
THIS 1933 --> LINGUISTIC AS HEBREW LETTERS ASSOCIATION AND COMMONWEALTH
LETTERS PATENT FOUNDATION *UNDERMINES* *ANY* *JUSTIFICATION* FOR THE
RUSSIAN / UKRAINIAN CONFLICT WITH EACH HAVING 33 PHONEMES AS LANGUAGE
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]
- Whether it was FOUNDATIONAL and relevant to the JEWS during the ROMAN
era since that realisation would require archeological discovery such as
the SATOR / ROTAS SQAURE (ie. 5x5 SQUARE as GUAGES CONTROLLER relative
to the LUOSHU square dependency) necessitating a competent appraisal,
- Whether it was FOUNDATIONAL and relevant to the JEWS either during
BABYLONIAN captivity or prior to the EGYPTIAN exodus.
We informally acknowledge that the TETRAGRAMMATON of YHWH does fit
within this schema as value 12 which is the 6th element as a FORMULA OF PROGRESSION and 72 as being the GREAT SEAL as SECTION II FOUNDATION to
the LETTERS PATENT equivalence in addition to the TETRAD of numbers
having a praxis conformity to our understanding of the TRIPARTITE NUMBER
/ ONTIC TEMPLATE to QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER
1900, we just wonder at the implications of such a formulation made
against the name.
Given that this BIPARTITE / TRIPARTITE NUMBER JUXTAPOSITION resolves to
#1933 in total, #700 - SALE, #422 - OATH and #158 - ROCK that it is a
PLAUSIBLE substantive grounds for a MODUS OPERANDI as TREASON made
against the LETTERS PATENT as FOUNDATIONAL to COMMONWEALTH by proponents
of ROMAN GOVERNANCE such as IRISH CATHOLIC republicanism.
TELOS TOTAL: #1933 (YEAR?) = [1, 2, 4, 6, 8, 12, 18, 16, 24, 36, 54, 32,
48, 72, 108, 162, 64, 96, 144, 216, 324, 486]
[1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
2, {@2: Sup: 3 - MIRED: HSIEN (#4); Ego: 2 - FULL CIRCLE: CHOU (#3)}
4, {@3: Sup: 7 - ASCENT: SHANG (#11); Ego: 4 - BARRIER: HSIEN (#7)}
6, {@4: Sup: 13 - INCREASE: TSENG (#24); Ego: 6 - CONTRARIETY: LI (#13)}
8, {@5: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 8 - OPPOSITION: KAN (#21)}
12, {@6: Sup: 33 - CLOSENESS: MI (#78); Ego: 12 - YOUTHFULNESS: T'UNG (#33)} 18, {@7: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 18 - WAITING: HSI (#51)}
16, {@8: Sup: 67 - DARKENING: HUI (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 16 - CONTACT: CHIAO (#67 - MALE DEME IS UNNAMED {%27})}
24, {@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#206); Ego: 24 -
JOY: LE (#91 - MALE DEME IS UNNAMED {%1})}
36, {@10: Sup: 46 - ENLARGEMENT: K'UO (#252); Ego: 36 - STRENGTH:
CH'IANG (#127)}
54, {@11: Sup: 19 - FOLLOWING: TS'UNG (#271); Ego: 54 - UNITY: K'UN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
32, {@12: Sup: 51 - CONSTANCY: CH'ANG (#322); Ego: 32 - LEGION: CHUANG
(#213)}
48, {@13: Sup: 18 - WAITING: HSI (#340); Ego: 48 - RITUAL: LI (#261)}
72, {@14: Sup: 9 - BRANCHING OUT: SHU (#349); Ego: 72 - HARDNESS: CHIEN
(#333)}
108, {@15: Sup: 36 - STRENGTH: CH'IANG (#385); Ego: 27 - DUTIES: SHIH
(#360)}
162, {@16: Sup: 36 - STRENGTH: CH'IANG (#421); Ego: 81 - FOSTERING: YANG (#441)}
64, {@17: Sup: 19 - FOLLOWING: TS'UNG (#440); Ego: 64 - SINKING: CH'EN
(#505)}
96, {@18: Sup: 34 - KINSHIP: CH'IN (#474); Ego: 15 - REACH: TA (#520)}
144, {@19: Sup: 16 - CONTACT: CHIAO (#490); Ego: 63 - WATCH: SHIH (#583)}
216, {@20: Sup: 70 - SEVERANCE: KE (#560); Ego: 54 - UNITY: K'UN (#637)}
324 - PRINCIPLE OF LIABILITY, {@21: Sup: 70 - SEVERANCE: KE (#630 -
euthýs (G2117): *RIGHT* / *TRUE*); Ego: 81 - FOSTERING: YANG (#718 -
morphḗ (G3444): *APPEARANCE* *AS* *MORPHOLOGY*)}
486] {@22: Sup: 70 - SEVERANCE: KE (#700); Ego: 81 - FOSTERING: YANG (#799)}
#700 as [#40, #40, #20, #200, #400] = mimkereth (H4466): {UMBRA: #700 %
#41 = #3} 1) *SALE*;
#799 as [#80, #100, #1, #200, #200, #8, #10, #200] = prássō (G4238):
{UMBRA: #1381 % #41 = #28} 1) to exercise, practise, to be busy with,
carry on; 1a) to undertake, to do; 2) to accomplish, perform; 2a) to
commit, perpetrate; 3) *TO* *MANAGE* *PUBLIC* *AFFAIRS*, *TRANSACT*
*PUBLIC* *BUSINESS*; 3a) to exact tribute, revenue, debts; 4) to act;
ONTIC CHECKSUM TOTAL: #422 as [#50, #300, #2, #70] = shâbaʻ (H7650):
{UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn
(participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*; 1b2)
to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1) to
cause to take an oath; 1c2) to adjure
DEME CHECKSUM TOTAL: #158 as [#6, #2, #20, #80, #10, #600] = kêph
(H3710): {UMBRA: #100 % #41 = #18} 1) *ROCK*, hollow of a rock;
Furthermore, since I can normalise that sequence in relation to the BBC PROVOCATIVE SPEECH CASE STUDY and identify an intersection #799 being in entirety as SINGULAR CONCEPT conforming with the BBC Chairman's comments
(ie. the boundary of consciousness):
.setRule ({stelos: 700, etelos: 799, notion: "PRINCIPLE OF LIABILITY
#630 - TRUTH / #718 - APPEARANCE AS MORPHOLOGY", ruleset: "scenario",
meta: [1, 1, 3, 2, 7, 4, 13, 6, 21, 8, 33, 12, 51, 18, 67, 16, 10, 24,
46, 36, 19, 54, 51, 32, 18, 48, 9, 72, 36, 27, 36, 81, 19, 64, 34, 15,
16, 63, 70, 54, 70, 81, 70, 81]})
We found two especially contextually relevant intersections:
The BBC has a commitment to impartiality in its Charter and a commitment
to freedom of expression. {@11: Sup: 26 - ENDEAVOUR: WU (#514); Ego: 19
- FOLLOWING: TS'UNG (#349 - SEE BIPARTITE / TRIPARTITE NUMBER
JUXTAPOSITION AND PRINCIPLE OF LIABILITY #630 - TRUE / #718 - MORPHOLOGY
OF APPEARANCE)}
THE LAST PORTION: "Accordingly, we are announcing a review led by an independent expert – reporting to the BBC – on its existing social media guidance, with a particular focus on how it applies to freelancers
outside news and current affairs. {@20: Sup: 3 - MIRED: HSIEN (#799 -
SEE BIPARTITE / TRIPARTITE NUMBER JUXTAPOSITION AND PRINCIPLE OF
LIABILITY #630 - TRUE / #718 - MORPHOLOGY OF APPEARANCE); Ego: 62 -
DOUBT: YI (#813)}
Accordingly, I have provided it as a technological solution candidate
which requires further research.
<
http://www.grapple369.com/Groundwork/BBC%20Case%20Study%20on%20Flagrant%20Speech.pdf>
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HISTORICAL RELEVANCE TO LETTERS PATENT AND GREAT SEAL / RE-SITING THE
BOER WAR MEMORIAL AND INFIDELITY OF COMMEMORATIONS SO AS TO BRING THEM
INTO CONFORMITY WITH A ROMAN CATHOLIC WORLDVIEW--FOUNDATIONS AND
HARBINGER OF ENDLESS MILITANT TROUBLES
<
http://www.grapple369.com/?zen:6,row:5,col:5>
.jackNote@zen: 6, row: 5, col: 5, nous: 41 [DATE: (none), TIME: (none),
SUPER: #266 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving / Pushing Upward, Ascending; Tetra: 8 - OPPOSITION
(KAN), EGO: #390 / #41 - Playing with Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - ACCUMULATION (CHI)]
#266 as [#6, #1, #4, #200, #10, #5, #600] = ʼaddîyr (H117): {UMBRA: #215
% #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a tree;
1c) of kings, nations, gods; 2) great one, majestic one; 2a) of nobles, chieftains, servants;
#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23}
1) the mind, comprising alike the faculties of perceiving and
understanding and those of feeling, judging, determining; 1a) the
intellectual faculty, the understanding; 1b) reason in the narrower
sense, as the capacity for spiritual truth, the higher powers of the
soul, the faculty of perceiving divine things, of recognising goodness
and of hating evil; 1c) the power of considering and judging soberly,
calmly and impartially; 2) a particular mode of thinking and judging,
i.e thoughts, feelings, purposes, desires;
Given that the *DIALECTIC* of the HEBREW letters conforms to the
INTERSECTION OF #205 <--> #164 as TRIPARTITE NUMBER (constituting 9x9x9
= 729 appraisals) that it is perhaps possible to deploy the ONTIC
dialectic as a means of mediation (ie. given the templated letters
patent 29 OCTOBER 1900 being in accordance with law) according to this juxtaposition BIPARTITE / TRIPARTITE number schema:
#35 - 𝌨斂 = #486
liǎn: 1. to collect, 2. to draw back; to fold back
#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#30,
#3, #2, #6, #30, #400, #10, #5] = gᵉbûwlâh (H1367): {UMBRA: #46 % #41 =
#5} 1) *BORDER*, *BOUNDARY*;
TRIPARTITE NUMBER
(#486 - BOUNDARY: 6 x #81 / #324: 4 x #81 v's #405 - STOICHEION OF
KOSMOS: 5 x #81)
1
2 3
4 6 9
8 12 18 27
16 24 36 54 81
32 48 72 108 162 243
64 96 144 216 324 486 729
BIPARTITE NUMBER (1 - *USURPER* + 21 HEBREW LETTERS - *PRINCIPLE*
*OF* *LIABILITY*)?
<
http://www.grapple369.com/?date:2023.3.30&idea:48,72,108,162,64,96,144,216,324,486>
TELOS TOTAL: #1933 (YEAR?) = [1, 2, 4, 6, 8, 12, 18, 16, 24, 36, 54, 32,
48, 72, 108, 162, 64, 96, 144, 216, 324, 486]
[1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
2, {@2: Sup: 3 - MIRED: HSIEN (#4); Ego: 2 - FULL CIRCLE: CHOU (#3)}
4, {@3: Sup: 7 - ASCENT: SHANG (#11); Ego: 4 - BARRIER: HSIEN (#7)}
6, {@4: Sup: 13 - INCREASE: TSENG (#24); Ego: 6 - CONTRARIETY: LI (#13)}
8, {@5: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 8 - OPPOSITION: KAN (#21)}
12, {@6: Sup: 33 - CLOSENESS: MI (#78); Ego: 12 - YOUTHFULNESS: T'UNG (#33)} 18, {@7: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 18 - WAITING: HSI (#51)}
16, {@8: Sup: 67 - DARKENING: HUI (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 16 - CONTACT: CHIAO (#67 - MALE DEME IS UNNAMED {%27})}
24, {@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#206); Ego: 24 -
JOY: LE (#91 - MALE DEME IS UNNAMED {%1})}
36, {@10: Sup: 46 - ENLARGEMENT: K'UO (#252); Ego: 36 - STRENGTH:
CH'IANG (#127)}
54, {@11: Sup: 19 - FOLLOWING: TS'UNG (#271); Ego: 54 - UNITY: K'UN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
32, {@12: Sup: 51 - CONSTANCY: CH'ANG (#322); Ego: 32 - LEGION: CHUANG
(#213)}
48, {@13: Sup: 18 - WAITING: HSI (#340); Ego: 48 - RITUAL: LI (#261)}
72, {@14: Sup: 9 - BRANCHING OUT: SHU (#349); Ego: 72 - HARDNESS: CHIEN
(#333)}
108, {@15: Sup: 36 - STRENGTH: CH'IANG (#385); Ego: 27 - DUTIES: SHIH
(#360)}
162, {@16: Sup: 36 - STRENGTH: CH'IANG (#421); Ego: 81 - FOSTERING: YANG (#441)}
64, {@17: Sup: 19 - FOLLOWING: TS'UNG (#440); Ego: 64 - SINKING: CH'EN
(#505)}
96, {@18: Sup: 34 - KINSHIP: CH'IN (#474); Ego: 15 - REACH: TA (#520)}
144, {@19: Sup: 16 - CONTACT: CHIAO (#490); Ego: 63 - WATCH: SHIH (#583)}
216, {@20: Sup: 70 - SEVERANCE: KE (#560); Ego: 54 - UNITY: K'UN (#637)}
324, {@21: Sup: 70 - SEVERANCE: KE (#630); Ego: 81 - FOSTERING: YANG (#718)} 486] {@22: Sup: 70 - SEVERANCE: KE (#700); Ego: 81 - FOSTERING: YANG (#799)}
#700 as [#40, #40, #20, #200, #400] = mimkereth (H4466): {UMBRA: #700 %
#41 = #3} 1) *SALE*;
#799 as [#80, #100, #1, #200, #200, #8, #10, #200] = prássō (G4238):
{UMBRA: #1381 % #41 = #28} 1) to exercise, practise, to be busy with,
carry on; 1a) to undertake, to do; 2) to accomplish, perform; 2a) to
commit, perpetrate; 3) *TO* *MANAGE* *PUBLIC* *AFFAIRS*, *TRANSACT*
*PUBLIC* *BUSINESS*; 3A) TO EXACT TRIBUTE, REVENUE, DEBTS; 4) TO ACT;
ONTIC CHECKSUM TOTAL: #422 as [#50, #300, #2, #70] = shâbaʻ (H7650):
{UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn
(participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*; 1b2)
to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1) to
cause to take an oath; 1c2) to adjure
DEME CHECKSUM TOTAL: #158 as [#6, #2, #20, #80, #10, #600] = kêph
(H3710): {UMBRA: #100 % #41 = #18} 1) *ROCK*, hollow of a rock;
#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#6, #2,
#8, #20, #40, #400, #10] = chokmâh (H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) *WISDOM* (*IN* *ADMINISTRATION*); 1c) shrewdness, wisdom; 1d) *WISDOM*, *PRUDENCE* (*IN* *RELIGIOUS*
*AFFAIRS*); 1e) *WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);
WHERE #486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN): "The tetragram's title suggests a gradual increase in the accumulation of yin
ch'i in the cosmic cycle. It also implies that yin will bide its time, "gathering its forces" until it is powerful enough to launch a
full-scale attack on yang. The same graph means "savings" or "stores"
(as in money or harvests) and "government levies" or "taxes"— still
another kind of transfer from a greater "outside" to a smaller reserve "inside." The outer / inner and big / little parallel dichotomies lie at
the heart of the Mystery's portrayal of benevolent government. According
to hallowed Confucian tradition, taxes should not exceed a tithe on the
value of the harvest.
#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#20,
#100, #1, #300, #5, #10, #50] = kratéō (G2902): {UMBRA: #1226 % #41 =
#37} 1) to have power, be powerful; 1a) *TO* *BE* *CHIEF*, *BE* *MASTER*
*OF*, *TO* *RULE*; 2) to get possession of; 2a) to become master of, to
obtain; 2b) to take hold of; 2c) to take hold of, take, seize; 2c1) to
lay hands on one in order to get him into one's power; 2d) to hold; 2d1)
to hold in the hand; 2d2) to hold fast, i.e. not discard or let go; i)
to keep carefully and faithfully; 2d3) to continue to hold, to retain;
i) of death continuing to hold one; ii) to hold in check, restrain;
#486 as [#6, #40, #4, #30, #6, #400] = dallâh (H1803): {UMBRA: #39 % #41
= #39} 1) hair, threads, thrum (threads of warp hanging in loom); 2)
*POOR* (*USUALLY* *COLL* *OF* *HELPLESS* *PEOPLE*); 3) (TWOT) *POOREST*, *LOWEST*;
Early Chinese #486 - *RULERS* were also told not to overtax their
subjects by repeated wars and extraordinary levies or by exacting corvée
labor for massive construction projects. Once it has lost the support of
the #486 - *COMMONERS*, a bloated empire will find itself, like yang
ch'i at this juncture, hollow at the core. In any case, the best method
by which the #486 - *RULER* can come to command vast reserves of wealth
and power is not through taxes, but through keeping the people's
absolute loyalty. In effect, the ruler stores his possessions in the
granaries and barns of his subjects.
#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#300,
#1, #40, #10, #5, #10, #70, #50] = tameîon (G5009): {UMBRA: #476 % #41 =
#25} 1) *A* *STORAGE* *CHAMBER*, *STOREROOM*; 2) a chamber esp. an inner chamber; 3) a secret room;
....
Chinese tradition presumes that ordinary people will look to their #486
- *RULER* for their values. Here, the government gives them mixed
messages. On the one hand, to reduce punishments suggests that
generosity is good. On the other, to raise taxes shows that profit is
valued over humaneness. Is it any wonder that the common people are left
in utter confusion, and that this government lacks a secure foundation?"
[CANON OF SUPREME MYSTERY (4 BCE), YANG HSIUNG, pages 243, 244]
<
http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
*ANTHROPOCENTRIC* *IDENTITY* OF AUSTRALIAN COMMONWEALTH NOTIONS TO ANZAC IDENTITY
PREAMBLE: ... AND WHEREAS WE DID ON THE 17TH DAY OF SEPTEMBER, 1900, BY
AND WITH THE ADVICE OF OUR PRIVY COUNCIL DECLARE BY PROCLAMATION THAT,
ON AND AFTER THE 1ST DAY OF JANUARY, 1901, THE PEOPLE OF NEW SOUTH
WALES, VICTORIA, SOUTH AUSTRALIA, QUEENSLAND, AND TASMANIA AND ALSO
WESTERN AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF
AUSTRALIA: AND WHEREAS BY THE SAID RECITED ACT CERTAIN POWERS,
FUNCTIONS, AND AUTHORITIES WERE DECLARED TO BE VESTED IN THE GOVERNOR
GENERAL: AND WHEREAS WE ARE DESIROUS OF MAKING EFFECTUAL AND PERMANENT PROVISION FOR THE OFFICE OF GOVERNOR GENERAL AND COMMANDER IN CHIEF IN
AND OVER OUR SAID COMMONWEALTH OF AUSTRALIA, WITHOUT MAKING NEW LETTERS
PATENT ON EACH DEMISE OF THE SAID OFFICE. NOW KNOW YE THAT WE HAVE
THOUGHT FIT TO CONSTITUTE, ORDER, AND DECLARE, AND DO BY THESE PRESENTS CONSTITUTE ORDER, AND DECLARE, THAT THERE SHALL BE A GOVERNOR GENERAL
AND COMMANDER IN CHIEF (HEREINAFTER CALLED THE GOVERNOR GENERAL) IN AND
OVER OUR COMMONWEALTH OF AUSTRALIA (HEREINAFTER CALLED OUR SAID
COMMONWEALTH), AND THAT THE PERSON WHO SHALL FILL THE SAID OFFICE OF
GOVERNOR GENERAL SHALL BE FROM TIME TO TIME APPOINTED BY COMMISSION
UNDER OUR SIGN MANUAL AND SIGNET.
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - kûwn (H3559): to be
established, be stable, be secure, be enduring; to constitute, make /
mâlak (H4427): to be or become king or queen, reign; to counsel, advise
/ malkûwth (H4438): royalty, royal power, reign, kingdom, sovereign
power; dominion / apó (G575): of origin of a cause; / polítēs (G4177):
the inhabitant of any city or country; the association of another in citizenship); Ego: 3 - MIRED: HSIEN (#82 - TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)} <-- APO: G575 (@150 - ONTIC JURISPRUDENT
CRITERIA / ORIGIN OF A CAUSE)
#82 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#30, #1, #30, #5,
#10, #6] /
#48 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#2, #1, #30, #5, #10]
= ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural intensive - singular meaning); 2a) god, goddess; 2b) godlike one; 2c) works or
special possessions of God; 2d) the (true) God; 2e) God;
#48 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#3, #4, #6, #30, #5] = gᵉdûwlâh (H1420): {UMBRA: #48 % #41 = #7} 1) *GREATNESS*; 1a) *OF*
*MAN*; 1b) of God's greatness (as an attribute);
#48 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#8, #10, #30] = chayil (H2429): {UMBRA: #48 % #41 = #7} 1) strength, army, power; 1a) *POWER*;
1b) force, army;
#82 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#40, #30, #2, #10] / #48 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #30, #2, #10] =
lêb (H3820): {UMBRA: #32 % #41 = #32} 1) inner man, mind, will, heart, understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking, reflection, memory; 1a5) *INCLINATION*, *RESOLUTION*, *DETERMINATION*
(*OF* *WILL*); 1a6) conscience; 1a7) heart (of moral character); 1a8) as
seat of appetites; 1a9) as seat of emotions and passions; 1a10) as seat
of courage;
SECTION I - AND WE DO HEREBY AUTHORIZE AND COMMAND OUR SAID GOVERNOR
GENERAL TO DO AND EXECUTE, IN DUE MANNER, ALL THINGS THAT SHALL BELONG
TO HIS SAID COMMAND, AND TO THE TRUST WE HAVE REPOSED IN HIM, ACCORDING
TO THE SEVERAL POWERS AND AUTHORITIES GRANTED OR APPOINTED HIM BY VIRTUE
OF 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900', AND OF THESE
PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS MAY BE ISSUED TO HIM
UNDER OUR SIGN MANUAL AND SIGNET, OR BY ORDER IN OUR PRIVY COUNCIL, OR
BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES OF STATE, AND TO SUCH
LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID COMMONWEALTH.
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence, permanent, enduring (fig.) / ʼâman (H539): made firm, sure, lasting; confirmed, established, sure; verified, confirmed / kûwn (H3559): to be established, be stable, be secure, be enduring; to constitute, make);
Ego: 5 - KEEPING SMALL: SHAO (#87)}
On 29 OCTOBER 1900, the office of Governor-General of the Commonwealth
of Australia was constituted by letters patent, which included provision
for a great seal for the Commonwealth.
The Great Seal of the Commonwealth of Australia. [cf. The Commonwealth
of Australia Gazette No. 27, 29th APRIL 1901, Design for Federal Flag
and Federal Seal Competition; The Sydney Morning Herald, 1 OCTOBER 1932
~ THE GREAT SEAL Of the Commonwealth]
On 21 JANUARY 1904, the first actual great seal of the Commonwealth came
into use; this had been prepared in 1903, and had been granted by King
Edward VII. King Edward died on 6 MAY 1910, but by a warrant of King
George V., dated 20 days later, the use of King Edwards seal was
authorised till a new one should be provided. This, the second great
seal of the Commonwealth, arrived here in 1912, and bears upon it a
design similar to that of its predecessor, with a few exceptions.
The Royal Arms and Imperial Crown in the centre are surrounded by six
shields, having their base points Inwards. On these shields, treated as
coats of arms, are the official badges of the six federated States.
Round the edge of the seal runs an Inscription in Latin and English.
When a new great seal shall be required for the Commonwealth, in
addition to correcting the above mentioned errors, the arms of Canberra
will have to be included. [Source: The Sydney Morning Herald, 1 OCTOBER
1932 ~ THE GREAT SEAL Of the Commonwealth by FLINDERS BARR]
“WHEREAS the people of New South Wales, Victoria, South Australia, Queensland, and Tasmania, humbly relying on the blessing of Almighty
God, have agreed to unite in one indissoluble Federal Commonwealth under
the Crown of the United Kingdom of Great Britain and Ireland, and under
the Constitution hereby established:” [cf. The Commonwealth of Australia
Act – Preamble]
NOTE: DOCUMENTS RELATING TO THE NEW GREAT SEAL OF AUSTRALIA AND THE
ROYAL STYLE AND TITLES ACT 1973: "Pursuant to the WARRANT of Her Majesty
Queen Elizabeth the Second, dated 19 OCTOBER 1973, the Great Seal
referred to therein [being originally granted by ERII on 16 FEBRUARY
1954] was this day [6 NOVEMBER 1973] defaced by me [the Governor General
SIR PAUL HASLUCK] in the Executive Council." <
https://constitutionwatch.com.au/documents-relating-to-the-new-great-seal-of-australia-and-the-royal-style-and-titles-act-1973/>
#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#10,
#60, #6, #4, #400, #6] = yᵉçûwdâh (H3248): {UMBRA: #85 % #41 = #3} 1) *FOUNDATION*; 1a) founding of city;
#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#80,
#5, #300, #100, #1] = pétra (G4073): {UMBRA: #486 % #41 = #35} 1) a
rock, cliff or ledge; 1a) a projecting rock, crag, rocky ground; 1b) a
rock, *A* *LARGE* *STONE*; 1c) metaph. a man like a rock, by reason of
his firmness and strength of soul;
Such legislative emendation to the "GREAT SEAL OF AND FOR OUR SAID COMMONWEALTH" [SECTION II of the LETTERS PATENT dated 29 OCTOBER 1900 as instrument to the Federation of the COLONIAL POWERS into a COMMONWEALTH] occurring subsequent to the local precinct event of ANZAC DAY 25 APRIL
1972 which by "PLAQUE COMMEMORATES THE RE-SITING OF THIS MEMORIAL [with
its #486 - *FOUNDATION* #486 - *STONE* LAID BY WALTER LYON ON 29 OCTOBER
1909] FROM THE CORNER OF RAYMOND AND MACALISTER STREETS TO ITS PRESENT
SITE. BOER WAR VETERAN MR C.E.T. KELLEY UNVEILED THIS PLAQUE ON 25
APRIL 1972."
THE IMPOSING OF A RELIGIOUS BELIEF (THROUGH AN UNLAWFUL ASSOCIATION BY
IRISH AND CATHOLICS WITH MY MATHEMATICAL NOUMENON AS INTELLECTUAL
PROPERTY IS EXPRESSLY FORBIDDEN) BEING CONTRA TO SECTION 116 OF THE CONSTITUTION ACT: "*LEST*-H6435: [WE / THOU] *FORGET*-H7911: ..."
[Deuteronomy 4:6]
@168 - LINGUISTIC / TEMPORAL
@215 - SELF CONTRADICTION
@130 - ADVERSE MIND
@147 - ESTABLISH
#660 as [#40, #200, #300, #70, #10, #600] = râshaʻ (H7561): {UMBRA: #570
% #41 = #37} 1) to be wicked, act wickedly; 1a) (Qal); 1a1) to be
wicked, act wickedly; 1a2) to be guilty, be condemned; 1b) (Hiphil);
1b1) *TO* *CONDEMN* *AS* *GUILTY* (*IN* *CIVIL* *RELATIONS*); to condemn
as guilty (in ethical or religious relations); 1b3) *TO* *ACT*
*WICKEDLY* (*IN* *ETHICS* *AND* *RELIGION*);
#6 as [#2, #4] = bad (H907): {UMBRA: #6 % #41 = #6} 1) *EMPTY* *TALK*,
idle talk, *LIAR*, lie;
#666 as [#6, #30, #80, #200, #300, #10, #600] = pârâsh (H6571): {UMBRA:
#580 % #41 = #6} 1) horse, steed, *WARHORSE*; 2) horseman;
LOCAL HISTORIAN ROSS JACKSON (HAS ADMITTED ON A VIDEO RECORDING MADE @
1402 HRS ON 11 JUNE 2020 THAT SUCH ACTIONS WERE AN IMPUNITY AGAINST THE SOVEREIGN BY JINGOIST ANZAC REPUBLICANISM AS IRISH CATHOLICISM): "[O]N
11 OCTOBER 1899, THE SOUTH AFRICAN BOER REPUBLICS OF THE TRANSVAAL AND
THE ORANGE FREE STATE, IN A SHOW OF DEFIANCE AND FRUSTRATION, DECLARED
WAR ON GREAT BRITAIN.
THE INTENTION WAS TO DRAW INTERNATIONAL NOTICE TO THEIR POLITICAL PLIGHT
AND THE BULLYING TACTICS OF THEIR ANTAGONIST.
THE MIGHT OF THE BRITISH EMPIRE CRUSHED THEIR #308 - *STRUGGLE*
{áthlēsis (G119): TO CONTEST, TO *COMBAT*, TO STRIVE, *STRUGGLE*, HARD
TRIAL} IN A BITTER CONFLICT THAT CONTINUED UNTIL THE LAST DAY OF [31]
MAY 1902.
27 JANUARY (#308): INTERNATIONAL HOLOCAUST MEMORIAL DAY,
11 APRIL 2015 (#308): DECLARATION OF PAPAL BULL MISERICORDIAE VULTUS (ANNOUNCED: #449 / #503 - 13 MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON
11 APRIL 2015) occurring from #355 - 8 DECEMBER 2015 (Feast of the
Immaculate Conception) to #355 - 20 NOVEMBER 2016 and NOUMENON mapping
by #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / *APHELION*
(#342 / #369 / #351) ASSOCIATED TO RENEWAL OF SODOMITE / IDOLATROUS
KNIGHTS TEMPLARS NOVUS ORDO MILITIAE / CRUCIFIXION 3 APRIL 33 AD
CALENDAR REPRISE IN 2015,
<
http://www.grapple369.com/Templars2015/TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>
That all AUSTRALIAN ROMAN CATHOLIC ARCHBISHOPS by email @ 1636 HOURS ON
29 JANUARY 2023 have been advised that the are not permitted, whether by impetus of IRISH REPUBLICAN ACTIVISM (eg: #373 - *APHELION* / #298 -
*GOOD* *FRIDAY* *AGREEMENT* 10 APRIL 1998) or sectarian action such as
the PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: #449 / #503 - 13 MARCH
2015 to have any association with my INTELLECTUAL PROPERTY and ought to publicly FORESWEAR any continuing association.
That LEGAL ACTION will be pursued at a convenient time, related to
unlawful use of my INTELLECTUAL PROPERTY as a theoretical NOUMENON /
GODHEAD and SOVEREIGN / SACRED substantiation of my sapient RELIGIOUS
BELIEF associated (UNIVERSAL LAW --> FORMULA OF HUMANITY --> FORMULA OF AUTONOMY) to same sex identity.
ITS RELATIVITY TO THE YEAR 1933 as when the GERMAN elections brought
forth NAZISM into power and KITTEL's VOL 1 of the THEOLOGICAL DICTIONARY
OF THE NEW TESTAMENT was published can be considered applicable to the
colonial and historical view that the 20th century was an 1 AD reprise
of the CELESTIAL hierarchy given the 19 year Metonic lunar cycle
occurred in 1901. That similarly the Metonic cycle reprise transpired on Wednesday 20 MARCH 1996 / New Moon Thursday 21 MARCH 1996 and Friday 20
MARCH 2015 / New Moon Saturday 21 MARCH 2015.
« March 1901 »
Sun Mon Tue Wed Thu Fri Sat
1 2
3 4 5 6 7 8 9
10 11 12 13 14 15 16
17 18 19 20 21 - NISAN 22 23
24 25 26 27 28 29 30
31
27 JULY (#308): NORMA OBLIGANS (#77 - COMPLIANCE) TEMPORAL WATCH
ASSOCIATED METAPHYSICAL PROTOTYPES TO PYTHAGOREAN #1080 - HETEROS
BIPARTITE (@1, @5) THEORY OF NUMBER (also: #44 - HITLER'S BIRTHDAY 20
APRIL / #30 - BOER WAR MEMORIAL DAY 31 MAY)
21 AUGUST (#308): #364 - QUESTION of #430 - LAW BIBLICAL PRECENT [Acts
23:29] WHICH NOUMENON / TEMPORAL CORRESPONDENCE IN 1770 RELATES TO
CAPTAIN COOK'S DIARY ENTRY OF DUTCH PRIOR DISCOVERY AND POSSESSION
HAVING A LEGAL PRECEDENT APPLICABLE TO PAPAL BULL DATED 1493,
25 AUGUST (#308): BLOKES BIGGEST BBQ 2017 (MAILBOX DESTRUCTION),
11 OCTOBER (#308): BOER WAR COMMENCED 1899 (BUDDHA STATUE THROWN THROUGH
WINDOW 2017),
31 OCTOBER (#308): PROTESTANT REFORMATION 500 YEAR ANNIVERSARY /
INTELLECTUAL PROPERTY THEFT BY RETURNED SERVICES LEAGUE (GIPPSLAND AS
AGENT PROVOCATEURS) ASSOCIATED TO BEERSHEBA CENTENNIAL 2017 AND
VEXATIOUS LITIGATION OCCASIONING SLANDER.
THE BOER REPUBLICS ACCEPTING DEFEAT, WITH LOATHING FOR THEIR ENEMIES AND
SORROW FOR THEIR PEOPLE, AND SIGNED THE PEACE AT VEREENIGING.
A TOTAL 16,134 #666 - *HORSES* WENT TO SOUTH AFRICA, WITH NONE RETURNED
TO AUSTRALIA.
FIFTY-SEVEN PEOPLE FROM SALE AND SURROUNDS SERVED IN THE WAR, WITH FOUR
PAYING THE SUPREME SACRIFICE. THEY INCLUDE PRIVATES MARMADUKE ATKINSON
AND ALBERT HERBERT WILSON OF SALE.
THE BOER WAR MEMORIAL IN FOSTER ST, SALE CONTAINS THE NAMES OF THE FOUR
SALE MEN, PLUS ANOTHER 16 FROM GIPPSLAND WHO DIED.
#273 as [#6, #30, #7, #20, #200, #10] = zâkar (H2142): {UMBRA: #227 %
#41 = #22} 1) to remember, recall, call to mind; 1a) (Qal) to remember,
recall; 1b) (Niphal) to be brought to remembrance, be remembered, be
thought of, be brought to mind; 1c) (Hiphil); 1c1) to cause to remember, remind; 1c2) to cause to be remembered, keep in remembrance; 1c3) to
mention; 1c4) to record; 1c5) *TO* *MAKE* *A* *MEMORIAL*, *MAKE*
*REMEMBRANCE*;
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