HUMANITY --> AUTONOMY and is preferred to that of a BIPARTITEconception of borders such as FINLAND / RUSSIAN due to prolonged
-- (DRAFT 3) PREMEDIATED (ADVOCATED) MEDIA AND IT'S AFFIRMATION OF DETERMINISTIC CONSCIOUSNESS
(c) 2022 Dolf Leendert Boek, Revision: 26 December 2022
With the most hectic time of the year now past, as a conception of #1541
- Christianós (G5546): *CHRISTIAN* sapient belief and its universalist humanist commitment towards #27 - DUTIES / #68 - RIGHTS ethos of #506 - politeía (G4174): *CITIZENSHIP* its time again to make a resumption to
our digestation of DE ZENGOTITA's concluding chapters. The logical
starting point for this is his observation upon THE FATE OF NATURE,
where he summarises the COURSE OF LIFE, in such manner that: "We are
moved to mark our passage through this life.
That goes with the human condition, an anchoring response to the
ephemerality of consciousness. The primordial impulse that moves us to
place *STONES* (eg: #486 - pétra (G4073): *A* *ROCK* *OR* *LARGE*
*STONE*) on graves and erect monuments at the sites of historic events
also moves us to arrange our belongings around us as we take a seat on
the train, to make it our own for the length of the journey. And the
same impulse moves us--to take pictures." [page 219]
And so too the #496 - ʼâman (H539): *ESTABLISHMENT* [#264 - kleís
(G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth (H1881): HEAVEN'S
DECREE OR FATE BEING A COVENANT RELATIONSHIP AS MORAL UNITY OF HEAVEN /
MAN; REWARD FOR VIRTUE; VIRTUE EQUATED WITH SOCIAL OBLIGATION; AND FIXED TERMED CONTRACT] of the SECTARIAN / SECULAR MYSTERIES [kāi míng (開明): 1. enlightened; open-minded, 2. to become civilized] by their grand
inception occurring midnight on the new moon of Winter Solstice 21
December 103 BCE as the basis for a CHINESE TAICHU [tài chū (太初): meaning the *ABSOLUTE* *BEGINNING* / *IN* *THE* *BEGINNING*) CALENDAR
which is deployed to this present day.
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "By [a
pun an understanding is given as the] reading: "Expansion in every case resides at center", the Head also refers to the mysterious process by
which *FUTURE* *EVENTS* *BECOME* *PRESENT* *PHENOMENA*, displacing
phenomena into the past and providing the momentum for cyclic processes.
As the "Great Commentary" to the Changes describes it:
As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . . What
moves on, contracts. What comes, expands (HSIN). As what contracts and
what expands influence each other, what furthers [activity] is produced.
The first nine Appraisals of Tetragram 1 refer to the first 4 1/2 days immediately following the Winter Solstice. Within that brief period of
time, yang begins its struggle to emerge from the domination of yin.
Patterns set in these first nine Appraisal texts recapitulate the entire annual cycle covered by all eighty-one tetragrams (ie. 9x9x9 = #365 -
YANG / #364 - YIN as #729). At the same time, this "nested" cycle of
nine Appraisals stands not only for cosmic process but also for the
cycle of human action from initial contemplation to final outcome...
#1 - 𝌆中 = #452
zhōng: 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. intermediary, 11. half, 12. *JUST* *RIGHT*; *SUITABLY*, 13. while, 14.
to reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to
pass an exam
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#6, #10,
#400, #30, #6] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1) to hang;
1a) (Qal); 1a1) to hang; i) to hang up (any object); ii) to put to death
by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel) to hang, *HANG* *UP* (*FOR* *DISPLAY*);
The time has come for noble impulses (including yang ch'i) to exert themselves.
APPRAISAL #6: The moon losing its fullness
Is not as good as new light in the west (不如開明於西).
FATHOMING #6: The waning moon
Means: Ignoble men are the first to retreat.
bùrú (不如): 1. not equal to; not as good as, 2. inferior to; it would be better to
rú (如): 1. can reference the second lunar month
kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
kāi (開): 1. to open; 2. Kai; to hold an event; 3. to drive; 4. to operate; 5. to boil; 6. to melt; 7. to come loose; 8. to break open; 9.
to depart; 10. to move; 11. to write; 12. to issue; 13. to lift
restrictions; 14. indicates expansion or continuation of a process; 15.
to switch on; 16. to run; 17. to set up; 18. to fire; 19. to eat; 20. to clear; 21. to divide; 22. a division of standard size paper; 23. carat;
24. Kelvin; 25. complement of result; 26. to develop land; 27. to
reclaim land; 28. to reveal; 29. to display; 30. to inspire
míng (明): 1. bright; 2. luminous; 3. brilliant; 4. Ming; 5. Ming Dynasty; 6. obvious; 7. explicit; 8. clear; 9. intelligent; 10. clever;
11. perceptive; 12. to illuminate; 13. to shine; 14. consecrated; 15. to understand; 16. o comprehend; 17. to explain; 18. to clarify; 19.
Souther Ming; 20. Later Ming; 21. *THE* *WORLD*; 22. *THE* *HUMAN*
*WORLD*; 23. *THE* *WORLD* *OF* *THE* *LIVING*; 24. eyesight; 25.
vision; 26. a god; 27. a spirit; 28. fame; 29. renown; 30. open; 31.
public; 32. clear; 33. to become proficient; 34. to be proficient; 35. virtuous; 36. open and honest; 37. clean; 38. neat; 39. remarkable; 40. outstanding; 41. notable; 42. next; 43. afterwards; 44. positive
yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give,
9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow
xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5. foreign
"FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE POWER OF
GOD UNTO SALVATION TO EVERY ONE THAT BELIEVETH; TO THE JEW FIRST, AND
ALSO TO THE GREEK. FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH.
FOR FURTHER SEE: "DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS
ACCORDING TO THE CANON OF SUPREME MYSTERY (4 BCE) IN NEGATION OF ROMAN CATHOLIC (et al) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS"
<http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
FOR THE WRATH OF GOD IS *REVEALED*-G601: FROM *HEAVEN*-G3772: AGAINST
ALL UNGODLINESS AND *UNRIGHTEOUSNESS*-G93: OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN
THEM; FOR GOD HATH SHOWED IT UNTO THEM.
#1782 as [#1, #80, #70, #20, #1, #30, #400, #80, #300, #800] =
apokalýptō (G601): {UMBRA: #1782 % #41 = #19} 1) to uncover, lay open
what has been veiled or covered up; 1a) disclose, make bare; 2) *TO*
*MAKE* *KNOWN*, *MAKE* *MANIFEST*, *DISCLOSE* WHAT* *BEFORE* *WAS*
*UNKNOWN*;
G601@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
@4: Sup: 9 - BRANCHING OUT: SHU (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 20 - ADVANCE: CHIN (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 1 - CENTRE: CHUNG (#172),
@6: Sup: 40 - LAW/MODEL: FA (#211); Ego: 30 - BOLD RESOLUTION: YI (#202),
@7: Sup: 35 - GATHERING: LIEN (#246); Ego: 76 - AGGRAVATION: CHU (#278),
@8: Sup: 34 - KINSHIP: CH'IN (#280); Ego: 80 - LABOURING: CH'IN (#358),
@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290); Ego: 57 - GUARDEDNESS: SHOU (#415),
@10: Sup: 81 - FOSTERING: YANG (#371); Ego: 71 - STOPPAGE: CHIH (#486),
Male: #371 - mâʻôwr (H4589): *NAKEDNESS* / *PUDENDUM* AS PAPAL CLAIMS ON 26 OCTOBER 2022 OF CLERICAL ADDICTION TO PORNOGRAPHY; Feme:
#486 - NOUMENON / *GODHEAD* REDACTION TO ponēróteros (G4191): *EVIL*
} // #1782 - paúō (G3973): *RELEASE* *FROM* *SIN*; *NO* *LONGER*
*STIRRED* *BY* *ITS* *INCITEMENTS* *AND* *SEDUCTIONS*
#891 as [#70, #400, #100, #1, #50, #70, #200] = ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted expanse of the sky with all things
visible in it; 1a) *THE* *UNIVERSE*, *THE* *WORLD*; 1b) the aerial
heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced; 1c) *THE* *SIDEREAL* *OR*
*STARRY* *HEAVENS*; 2) the region above the sidereal heavens, the seat
of order of things eternal and consummately perfect where God dwells and other heavenly beings;
#46 - ENLARGEMENT (K'UO) as [#1, #4, #10, #20, #10, #1] = adikía (G93): {UMBRA: #46 % #41 = #5} 1) injustice, of a judge; 2) unrighteousness of
heart and life; 3) *A* *DEED* *VIOLATING* *LAW* *AND* *JUSTICE*, *ACT*
*OF* *UNRIGHTEOUSNESS*;
#497 = #451 - PRAXIS OF RATIONALITY + #46 - ENLARGEMENT (K'UO) / NOUMENON RESONANCE FOR THEFT OF INTELLECTUAL PROPERTY BY ROMAN CATHOLIC CHURCH / IRISH REPUBLICAN ACTIVISM AND DEATH THREAT MEAT WITHIN MAILBOX
15 NOVEMBER 2017 as [#20, #9, #50, #8, #200, #10, #200] /
#348 as [#20, #10, #50, #8, #200, #10, #50] = kínēsis (G2796): {UMBRA:
#498 % #41 = #6} 1) a *MOVING*, *AGITATION*;
FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND THE WAY THINGS ARE"
<http://www.grapple369.com/Groundwork/Way%20Things%20Are.pdf>
#600 as [#20, #70, #200, #40, #70, #200] = kósmos (G2889): {UMBRA: #600
% #41 = #26} 1) an apt and harmonious arrangement or constitution,
order, government; 2) ornament, decoration, adornment, i.e. the
arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3; 3) *THE* *WORLD*, *THE* *UNIVERSE*; 4) *THE*
*CIRCLE* *OF* *THE* *EARTH*, *THE* *EARTH*; 5) the inhabitants of the
earth, men, the human family; 6) the ungodly multitude; the whole mass
of men alienated from God, and therefore hostile to the cause of Christ;
7) world affairs, the aggregate of things earthly; 7a) the whole circle
of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and
are obstacles to the cause of Christ; 8) any aggregate or general
collection of particulars of any sort; 8a) the Gentiles as contrasted to
the Jews (Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;
FOR THE INVISIBLE THINGS OF HIM FROM THE *CREATION*-G2937: ("IN THE
BEGINNING [tài chū (太初); chū yī (初一): first day of lunar month / New
Year's Day; tài yáng (太陽): sun; tài yáng xì (太陽系): solar system;
Yóu tài (猶太): Jewish; Judea (in Biblical Palestine)] GOD CREATED THE HEAVEN AND THE EARTH." [Genesis 1:1]) OF THE *WORLD*-G2937: (
#17 - HOLDING BACK (JUAN) as [#8 - OPPOSITION (KAN), #6 - CONTRARIETY
(LI), #3 - MIRED (HSIEN)] = chûwg (H2329): {UMBRA: #17 % #41 = #17} 1) circle, *CIRCUIT*, compass; 2) (BDB) vault (of the heavens);
GIVING #468 = #451 PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) CONCEPTS:
#318 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#20, #30, #8, #200, #10, #50] /
#468 as [#20, #30, #8, #200, #10, #200] = klēsis (G2821): {UMBRA: #468 %
#41 = #17} 1) a calling, calling to; 2) a call, invitation; 2a) to a
feast; 2b) of the *DIVINE* *INVITATION* *TO* *EMBRACE* *SALVATION* *OF* *GOD*;
#468 as [#5, #50, #4, #70, #60, #1, #200, #9, #8, #50, #1, #10] =
endoxázō (G1740): {UMBRA: #997 % #41 = #13} 1) *GLORIFY*, *ADORN* *WITH* *GLORY*;
#98 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#8, #20, #40,
#10, #500] /
#468 as [#8, #20, #40, #400] = châkâm (H2450): {UMBRA: #68 % #41 = #27}
1) wise, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL* *WORK*); 1b)
wise (in administration); 1c) shrewd, crafty, cunning, wily, subtle; 1d) learned, shrewd (class of men); 1e) prudent; 1f) wise (ethically and religiously);
#468 as [#1, #5, #2, #400, #50, #10] = ʼâhab (H157): {UMBRA: #8 % #41 =
#8} 1) to love; 1a) (Qal); 1a1) *HUMAN* *LOVE* *FOR* *ANOTHER*,
*INCLUDES* *FAMILY*, *AND* *SEXUAL*; 1a2) human appetite for objects
such as food, drink, sleep, wisdom; 1a3) human love for or to God; 1a4)
*ACT* *OF* *BEING* *A* *FRIEND*; i) lover (participle); ii) friend (participle); 1a5) God's love toward man; i) to individual men; ii) *TO* *PEOPLE* *ISRAEL*; iii) *TO* *RIGHTEOUSNESS*; 1a6) (Niphal); i) lovely (participle); ii) loveable (participle); 1a7) (Piel); i) friends; ii)
lovers (fig. of adulterers); 1a8) to like;
<http://www.grapple369.com/?lexicon:G2821,G1740,H2450,H157,&idea:468>
) ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN
HIS ETERNAL POWER AND *GODHEAD*; SO THAT THEY ARE WITHOUT EXCUSE:
BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER
WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH
HEART WAS DARKENED.
GOVERNOR FELIX was the Roman procurator of the Judea Province during
52–60 AD as appointed by EMPEROR CLAUDIUS (41-54 AD), is recorded within the biblical text as having a more *PERFECT*-G197: KNOWLEDGE OF THE WAY
[Acts 24:22] and there were expelled from ROME in 49 AD, such JEWS as
NAMED AQUILA {*EAGLE*} / PRISCILLA {*ANCIENT*} who towards those
"KNOWING ONLY THE BAPTISM OF JOHN ... EXPOUNDED THE WAY OF GOD MORE-G197 PERFECTLY-G197" [Acts 18:26]
#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCEY (CH'ANG) as [#1,
#20, #400, #30, #1, #50] = Akýlas (G207): {UMBRA: #652 % #41 = #37} 0) Aquila = 'an eagle'; 1) a Jew of Pontus, a tent maker convert to Christ, companion and ally of Paul in propagating Christianity
WHERE #502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCEY (CH'ANG):
"HEAD: By yin one knows the subject; by yang *ONE* *KNOWS* *THE* *LORD*.
The Way of ruler and subject *REMAINS* *UNCHANGED* *FOR* *TEN*
*THOUSAND* *AGES* [wànshì (萬世): ALL AGES; whereas wànwù (萬物): ALL LIVING THINGS].
wàn (萬): 1. ten thousand; 2. absolutely; 3. many; 4. myriad; 5. innumerable; 6. Wan; 7. Mo; 8. scorpion dance;
shì (世): 1. a generation; 2. a period of thirty years; 3. the world; 4. years; 5. age; 6. a dynasty; 7. secular; 8. worldly; 9. over
generations; 10. always; 11. world; 12. a life; 13. a lifetime; 14. an
era; 15. from generation to generation; 16. across generations; 17. to
keep good family relations; 18. Shi; 19. a geologic epoch; 20.
hereditary; 21. later generations; 22. a successor; 23. an heir; 24. the current times'
#502 as [#2, #70, #30, #400] / [#400, #2, #70, #30] = bâʻal (H1166): {UMBRA: #102 % #41 = #20} 1) *TO* *MARRY*, *RULE* *OVER*, *POSSESS*,
*OWN*; 1a) (Qal); 1a1) to marry, be *LORD* (husband) over; 1a2) to rule
over; 1b) (Niphal) to be married;
The Autumn Onset solar period, usually regarded as the juncture between summer and autumn, begins with Appraisal 6 of this tetragram. Here,
then, we have another critical meeting point between yin and yang. Since
this is the last opportunity yang will have to #502 - "*LORD*" it over
yin, it is appropriate that YANG HSIUNG should discuss the relations of
the ruler (whose correlate is yang) and the subordinate (identified with yin). That autumn follows summer is an invariable rule of nature.
Following this *IMMUTABLE* *PATTERN*, *ALL* *SUBJECTS*, *INCLUDING*
*COURT* *OFFICIALS*, *MUST* *FOLLOW* *THE* *RULER*.
Hierarchy functions as the necessary basis for enduring and productive relations; as the Changes argues, the four seasons [#1 - WINTER, #21 - SPRING, #41 - SUMMER, #61 - AUTUMN] keep to their constant course only
when the "strong is above and the weak below." Not surprisingly, the
need to recognize one's proper place in the hierarchy is a theme of this tetragram. So long as hierarchy is preserved, the worst calamities
associated with yin ch'i may be avoided. This may explain why the penal
code associated with the autumn season is represented in a positive,
rather than a negative light...
When the state is controlled by ministers . . . the movement [of the
moon] inclines sometimes toward the south and sometimes toward the
north. Irregular motion of the moon, whether fast or slow, indicates excessive power held by relatives of the empress.
APPRAISAL #5: Whether up, down, or sideways in his course,
He takes Heaven and Earth as his constants.
FATHOMING #5: His vertical, his horizontal
Means: The order of ruler and official is constant.
The early commentator Fan Wang says, "Heaven is vertical; Earth,
horizontal. This is the constant way." Man moving in horizontal and
vertical directions suggests the fundamental interconnectedness of the
three realms of HeavenEarthMan.24 Elaborate patterns in the night sky
and geological configurations are studied by the sage intent upon
devising models for human culture;25 the sage hopes to recreate in human society that marvellous interdependence that proves so productive in the phenomenal world. *PATTERNS* *IN* *HEAVEN* *AND* *EARTH*, *THEN*,
*SUGGEST* *THE* *NORM* *FOR* *RULER* *AND* *OFFICIAL*." [@1, pages 314,
315, 317]
#863 as [#1, #20, #100, #10, #2, #5, #200, #300, #5, #100, #70, #50] = akribésteron (G197): {UMBRA: #863 % #41 = #2} 1) more exactly, *MORE* *PERFECTLY*;
G197@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 21 - RELEASE: SHIH (#22); Ego: 20 - ADVANCE: CHIN (#21),
@3: Sup: 40 - LAW/MODEL: FA (#62); Ego: 19 - FOLLOWING: TS'UNG (#40),
@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#112); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#50),
@5: Sup: 52 - MEASURE: TU (#164); Ego: 2 - FULL CIRCLE: CHOU (#52),
@6: Sup: 57 - GUARDEDNESS: SHOU (#221); Ego: 5 - KEEPING SMALL: SHAO (#57),
This is YANG HSIUNG's answer to one of the great questions of his time.
The best minds of China had accepted the Confucian ideal of government service, but in the declining days of Western Han most men of principle
could look forward, if not to rejection, then to blocked careers like
YANG's own, or even to disgrace or dismissal. In this Appraisal YANG
sees political chaos not as a permanent state but as a precursor to constructive yang activity. His exemplar, in keeping to the exact
center, never fails to serve as a norm for others in a social order
ideally based upon moral example. Personal virtue is charismatic;
eventually it turns disorder into order.
YANG saw in the disorder of his time a need not for superficial
pacification of society ("law and order"), but the reinstitution of a
stable, hierarchic society ruled by a moral elite. Once again, Yang
appears to be making a play on one word: the dragon's tail is both
"truly" (hsin) fit for use and "stretched out" (shen), ready for action.
(For the same pun, see the first Head text above.)
In cosmogony, Appraisal 3 of this tetragram corresponds to a third stage
of existence. Following primal chaos (stage 1) and the separation of yin
and yang ch'i (stage 2), the first emergence of forms (stage 3)
foreshadows the proliferation of phenomena in the world as we know it
(stage 4)." [@1, pages 89, 90]
<http://www.grapple369.com/?idea:466,456,452,472,502,512,499,457,496,486,468>

<http://www.grapple369.com/images/Papal%20Keys.jpeg>
THE #264 - kleís (G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth (H1881): HEAVEN'S DECREE OR FATE BEING A COVENANT RELATIONSHIP AS MORAL
UNITY OF HEAVEN / MAN
AND THE MAGIC OF OPENING #486 - DOORS IS NOT SINGULARLY THE PROVIDENCE
OF THE VATICAN #371 - CITY / STATE AS DOMINION OF THE ROMAN CATHOLIC
FIFTH COLUMNISTS
We ought not be intimidated by DE ZENGOTITA's capturing the moment
analogies as CARPE DIEM purveying "an irresistible global phenomenon
wherever it is not proscribed [as] dogma, the severities of which serve
to highlight the existential allure of images, graven (eg: the #457 -
*PAPAL* *AUTHORITY* *KISSING* *AN* #449 - *IDOL*) or otherwise.
Saturated as we are [by a mind stupefied through habitual #6 - 𝌋戾 =
#457 - PERVERSE #48 - 𝌵禮 = #499 - RITUAL which deploys the innocence of a babe to mask its tyrannical true nature], we forget the simple magic,
the miraculous [conjuring] effect of [re]producing a [#666] likeness.
[page 219]
#1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō (G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one as prisoner;
2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*: *OF* *LUST*
*WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for one's self; 3a)
in a hostile sense, to make (one a permanent) prisoner; 4) to take hold together with one, to assist, help, to succour;
"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH A
SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR ABODE OF ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO DECREE / yâshaʻ (H3467): YESHUA as JESUS' Hebrew name is derived from this root meaning:
TO SAVE, DELIVER)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT OF NAZARETH / patḗr (G3962): JUPITER / PRIEST)
MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331): VIRGINITY / kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554
#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
Such YULETIDE (ie. a twelve day solstice festival concluding on 1
JANUARY as a pagan wintertime holiday celebrated by Germanic peoples) shenanigans is as DE ZENGOTITA trolls: "Oh, that's a devilish power.
Plato understood the danger (ie. the SATURNALIA books are fragmentary
with a lot of jokes in Latin; some jokes in Greek, too. On wine and
pleasures according to Plato, Aristotle, and Hippocrates according to
the word YULE having an etymology from Proto-Indo-European *yekə-
(“joke, play”), related to Proto-Indo-European *yek- (“to speak, utter”)). As did the Old Testament prophets: "ENTICE-H5496 THEE
SECRETLY, SAYING, LET US GO AND SERVE OTHER GODS, WHICH THOU HAST NOT
KNOWN, THOU, NOR THY FATHERS;" [Deuteronomy 13:6]
@168 - ONTIC ROOT (LANGUAGE / TIME)
@215 - SELF CONTRADICTION
@130 as [#70, #30, #30] = ʻâlal (H5953): {UMBRA: #130 % #41 = #7} 1) to
act severely, deal with severely, *MAKE* *A* *FOOL* *OF* *SOMEONE*; 1a) (Poel) *TO* *ACT* *SEVERELY*; 1b) (Poal) to be severely dealt with; 1c) (Hithpael) to busy oneself, divert oneself, deal wantonly, deal
ruthlessly, abuse (by thrusting through); 1d) (Hithpoel) *TO* *PRACTISE* *PRACTICES*, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to glean;
3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4) (Poel) to insert,
thrust, thrust in, thrust upon;
#513 - baʻal (H1167): *CITIZENS*, *INHABITANTS*; *LORD* (*USED* *OF* *FOREIGN* *GODS*) + @147 - TO ESTABLISH (MALE DEME) = @660 (+6 - FORMULA
OF PROGRESSION)
#660 as [#60, #400, #200] = çêther (H5643): {UMBRA: #660 % #41 = #4} 1) covering, shelter, hiding place, secrecy; 1a) covering, cover; 1b)
hiding place, shelter, secret place; 1c) secrecy; 1c1) *SECRECY* (*OF* *TONGUE* *BEING* *SLANDEROUS*); 1d) shelter, protection;
And Protestant Puritans since you have ignored the reality that the
PAPAL BULL MISERICORDIAE VULTUS associated to the re-establishment of
the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC
MILITARY ORDER and IMPERIUM CULTUS were disbanded by PAPAL BULL *VOX*
*IN* *EXCELSO* dated 22 MARCH 1312, would by hijacking the WORLD WAR ONE CENTENNIAL for the glory of the HOLY ROMAN EMPIRE, then also undermining
the Protestant Reformation of 31 OCTOBER 1517.
As if that isn't sufficient, DE ZENGOTITA continues with further interjections being the grievous pretence of barbarism as
self-justification for war: "AND THE TALIBAN.
A DEVILISH POWER" accorded by the PYTHAGOREAN BIPARTITE (@1 - SOVEREIGN DOMINION / AUTONOMOUS DYNAMIC, @5 - ROMAN STATE) #1080 - HETEROS THEORY
OF NUMBER foundational worldview--to enable the #905 - DEMIURGE (δημιουργός) [daímōn (G1142): *AN* *INFERIOR* *DEITY* *WHETHER* *GOOD*
*OR* *BAD* to re-create creation, to create a second creation.
It so manifestly bespeaks a blasphemous aspiration when you look at it
that way, does it not?
"And that's what this book is ultimately about. The consummation of
that aspiration, as our second creation supersedes the first--so there's
more on the agenda here than a bit of tourist bashing." [page 219]
EMAIL TO FOREIGN AFFAIRS MINISTER / CHINESE CONSULATE @ 1453 HOURS ON 19 DECEMBER 2022: "EAST MEETS WEST AND GIVEN THE LUOSHU REFERENCE OBJECT IS
TO WESTERN PERENNIAL BIPARTITE PHILOSOPHY A CAUSE FOR AVERSION WHETHER TRIPARTITE DEFINITION IS OPTIMAL:
Excuse my presumptions about the best of opportunities [#264 - derek
(H1870): JOURNEY; COURSE OF LIFE; DAOIST, #415 - memshâlâh (H4475):
RULE, DOMINION, REALM ACTIONS] for your #81 - yâʻad (H3259): *MEETING*
upon the 21 DECEMBER 2022 which marked the 50th anniversary to the establishment of diplomatic relations between AUSTRALIA and the PEOPLE'S REPUBLIC OF CHINA (#1 - 𝌆中 = #452) which also concords with a grand inception (ie. circular motion of the sun and moon) at midnight on the
new moon of solstice as 21 DECEMBER 103 BCE as the intellectual and metaphysical basis of a CHINESE TAICHU [tài chū (太初: the absolute beginning / in the beginning" CALENDAR deployed to this present day: "It fashions the stuff of (ie. gives birth to and nourishes) *EMPTINESS* and *FORMLESSNESS* (of the primordial chaos), giving birth to the
regulations. Tied to the gods in Heaven and the spirits on Earth, it
fixes the models (mo: numbers or shu: calculations). It pervades and assimilates past and present, originating the categories. It unfolds and intersperses yin and yang, generating the chi'i (as the vitality which informs the entire cosmos and binds all humans to the rest of
phenomena)." [@1, pages 429, 64]
The consideration is whether a DIARCHY can also be considered as a
HYPOSTATIS (philosophy: The underlying reality or substance of
something) reality constituting a #81 - SOVEREIGN JUXTAPOSITION (eg: UNIVERSAL LAW FORMULATION -> HUMANITY FORMULATION -> AUTONOMY FORMULATION):
• (linguistics) A relationship between a name and a known quantity, as a cultural personification (i.e. objectification with personality) of an
entity or quality.
• (psychology) Referring to the hypostatic model of personality; i.e., asserting that humans present themselves in many different aspects or hypostases, depending on the internal and external realities they relate
to, including different approaches to the study of personality.
+0, 27 - *DUTIES* (#478), 54 - *UNITY* (#505) <- UNIVERSAL LAW FORMULATION +0, 9 = #460 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
+0, 3 = #454, 6 = #457 <- AUTONOMY FORMULATION
+1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION
<http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505> <--
LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS
#452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] = ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, *PROPERTY*;
1a) *LAND*; 1b) possession by inheritance;
#453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 % #41 =
#23} 1) to live, have life, remain alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, remain alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to cause to grow; 3)
to restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live;
2) to quicken, revive; 2a) to restore (to health); 2b) to revive; 2c) to restore to life;
#454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría (G2428): {UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for suppliants
approached the one whose aid they would implore holding an olive branch entwined with white wool and fillets, to signify that they came as suppliants; 2) *SUPPLICATION*;
#454 as [#200, #2, #200, #2, #50] /
#505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân (H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
#505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA: #405 % #41 = #36} 1) *DISTRICT*, *PROVINCE*;
#505 as [#80, #70, #30, #10, #300, #5, #9, #1] = politeía (G4174):
{UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
#505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
#41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
become king or queen, reign; 1b) (Hiphil) to make one king or queen,
*CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen; 2) *TO* *COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;
Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE SPECTRE
UPON THE STATE, but given an appropriate STATE CRAFT from AMERICANS et
al, ought then by its articulation according to TRIPARTITE NUMBER / #451
- PRAXIS OF RATIONALITY, then provide stability and a foundation for prosperity.
Given that RUSSIA has annexed the disputed Donbas regions, the task of establishing a DIARCHY is partially done. The DIARCHY as a TRIPARTITE conception established upon #27 - DUTIES / #68 - RIGHTS as UNIVERSALITY
HUMANITY --> AUTONOMY and is preferred to that of a BIPARTITEconception of borders such as FINLAND / RUSSIAN due to prolonged psychological disposition of an irrational fear.
The tripartite NUMBER definition in then conforming to #451 - PRAXIS OF RATIONALITY META CONCEPTS may at some future time constitute a HEADS OF AGREEMENT, which when properly drafted, is a non-binding document that
sets out the key terms (ie. the meta-descriptive #81 elements which as dialectic will frame any subsequent knowledge economy agreement) of a proposal for any other agreement between parties. It is commonly used as
part of the process of negotiating commercial transactions.

As is aptly noted by DE ZENGOTITA, "It is in the hands of tourists,
though, that the camera most poignantly displays its capacity to
activate the hopeless longing consciousness to become permanent. A
tour, a tour of wonders (#502 - bâsar (H1319): BEAR NEWS, BEAR TIDINGS, PUBLISH), and a tour that must go on and cannot last (ie. without end as TETRA #51 - CONSTANCEY (CH'ANG): wànshì (萬世): ALL AGES).
Could there be a better metaphor for life?
No doubt it was always thus... But our tours take days--and we cover
ever so much more terrain. Fortunately, we have more than enough representational technology to make up for the difference. If we hurry.
" [page 220]
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 26/12/2022 17:29, dolf wrote:
-- (DRAFT 3) PREMEDIATED (ADVOCATED) MEDIA AND IT'S AFFIRMATION OF
DETERMINISTIC CONSCIOUSNESS
(c) 2022 Dolf Leendert Boek, Revision: 26 December 2022
With the most hectic time of the year now past, as a conception of
#1541 - Christianós (G5546): *CHRISTIAN* sapient belief and its
universalist humanist commitment towards #27 - DUTIES / #68 - RIGHTS
ethos of #506 - politeía (G4174): *CITIZENSHIP* its time again to make
a resumption to our digestation of DE ZENGOTITA's concluding
chapters. The logical starting point for this is his observation upon
THE FATE OF NATURE, where he summarises the COURSE OF LIFE, in such
manner that: "We are moved to mark our passage through this life.
That goes with the human condition, an anchoring response to the
ephemerality of consciousness. The primordial impulse that moves us to
place *STONES* (eg: #486 - pétra (G4073): *A* *ROCK* *OR* *LARGE*
*STONE*) on graves and erect monuments at the sites of historic events
also moves us to arrange our belongings around us as we take a seat on
the train, to make it our own for the length of the journey. And the
same impulse moves us--to take pictures." [page 219]
And so too the #496 - ʼâman (H539): *ESTABLISHMENT* [#264 - kleís
(G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth (H1881): HEAVEN'S
DECREE OR FATE BEING A COVENANT RELATIONSHIP AS MORAL UNITY OF HEAVEN
/ MAN; REWARD FOR VIRTUE; VIRTUE EQUATED WITH SOCIAL OBLIGATION; AND
FIXED TERMED CONTRACT] of the SECTARIAN / SECULAR MYSTERIES [kāi míng
(開明): 1. enlightened; open-minded, 2. to become civilized] by their
grand inception occurring midnight on the new moon of Winter Solstice
21 December 103 BCE as the basis for a CHINESE TAICHU [tài chū (太初): >> meaning the *ABSOLUTE* *BEGINNING* / *IN* *THE* *BEGINNING*) CALENDAR
which is deployed to this present day.
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "By
[a pun an understanding is given as the] reading: "Expansion in every
case resides at center", the Head also refers to the mysterious
process by which *FUTURE* *EVENTS* *BECOME* *PRESENT* *PHENOMENA*,
displacing phenomena into the past and providing the momentum for
cyclic processes. As the "Great Commentary" to the Changes describes it:
As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . . What
moves on, contracts. What comes, expands (HSIN). As what contracts and
what expands influence each other, what furthers [activity] is produced.
The first nine Appraisals of Tetragram 1 refer to the first 4 1/2 days
immediately following the Winter Solstice. Within that brief period of
time, yang begins its struggle to emerge from the domination of yin.
Patterns set in these first nine Appraisal texts recapitulate the
entire annual cycle covered by all eighty-one tetragrams (ie. 9x9x9 =
#365 - YANG / #364 - YIN as #729). At the same time, this "nested"
cycle of nine Appraisals stands not only for cosmic process but also
for the cycle of human action from initial contemplation to final
outcome...
#1 - 𝌆中 = #452
zhōng: 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong,
10. intermediary, 11. half, 12. *JUST* *RIGHT*; *SUITABLY*, 13. while,
14. to reach; to attain, 15. to suffer; to infect, 16. to obtain, 17.
to pass an exam
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#6, #10,
#400, #30, #6] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1) to hang;
1a) (Qal); 1a1) to hang; i) to hang up (any object); ii) to put to
death by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel) to hang,
*HANG* *UP* (*FOR* *DISPLAY*);
The time has come for noble impulses (including yang ch'i) to exert
themselves.
APPRAISAL #6: The moon losing its fullness
Is not as good as new light in the west (不如開明於西).
FATHOMING #6: The waning moon
Means: Ignoble men are the first to retreat.
bùrú (不如): 1. not equal to; not as good as, 2. inferior to; it >> would be better to
rú (如): 1. can reference the second lunar month
kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
kāi (開): 1. to open; 2. Kai; to hold an event; 3. to drive; 4. to >> operate; 5. to boil; 6. to melt; 7. to come loose; 8. to break open;
9. to depart; 10. to move; 11. to write; 12. to issue; 13. to lift
restrictions; 14. indicates expansion or continuation of a process;
15. to switch on; 16. to run; 17. to set up; 18. to fire; 19. to eat;
20. to clear; 21. to divide; 22. a division of standard size paper;
23. carat; 24. Kelvin; 25. complement of result; 26. to develop land;
27. to reclaim land; 28. to reveal; 29. to display; 30. to inspire
míng (明): 1. bright; 2. luminous; 3. brilliant; 4. Ming; 5. Ming
Dynasty; 6. obvious; 7. explicit; 8. clear; 9. intelligent; 10.
clever; 11. perceptive; 12. to illuminate; 13. to shine; 14.
consecrated; 15. to understand; 16. o comprehend; 17. to explain; 18.
to clarify; 19. Souther Ming; 20. Later Ming; 21. *THE* *WORLD*; 22.
*THE* *HUMAN* *WORLD*; 23. *THE* *WORLD* *OF* *THE* *LIVING*; 24.
eyesight; 25. vision; 26. a god; 27. a spirit; 28. fame; 29. renown;
30. open; 31. public; 32. clear; 33. to become proficient; 34. to be
proficient; 35. virtuous; 36. open and honest; 37. clean; 38. neat;
39. remarkable; 40. outstanding; 41. notable; 42. next; 43.
afterwards; 44. positive
yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give,
9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as,
14. for, 15. Yu, 16. a crow, 17. whew; wow
xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5. >> foreign
"FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE POWER OF
GOD UNTO SALVATION TO EVERY ONE THAT BELIEVETH; TO THE JEW FIRST, AND
ALSO TO THE GREEK. FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED
FROM FAITH TO FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH.
FOR FURTHER SEE: "DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS
ACCORDING TO THE CANON OF SUPREME MYSTERY (4 BCE) IN NEGATION OF ROMAN
CATHOLIC (et al) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS"
<http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
FOR THE WRATH OF GOD IS *REVEALED*-G601: FROM *HEAVEN*-G3772: AGAINST
ALL UNGODLINESS AND *UNRIGHTEOUSNESS*-G93: OF MEN, WHO HOLD THE TRUTH
IN UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST
IN THEM; FOR GOD HATH SHOWED IT UNTO THEM.
#1782 as [#1, #80, #70, #20, #1, #30, #400, #80, #300, #800] =
apokalýptō (G601): {UMBRA: #1782 % #41 = #19} 1) to uncover, lay open
what has been veiled or covered up; 1a) disclose, make bare; 2) *TO*
*MAKE* *KNOWN*, *MAKE* *MANIFEST*, *DISCLOSE* WHAT* *BEFORE* *WAS*
*UNKNOWN*;
G601@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN
(#81),
@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151), >> @4: Sup: 9 - BRANCHING OUT: SHU (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 20 - ADVANCE: CHIN (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20}); Ego: 1 - CENTRE: CHUNG (#172),
@6: Sup: 40 - LAW/MODEL: FA (#211); Ego: 30 - BOLD RESOLUTION: YI
(#202),
@7: Sup: 35 - GATHERING: LIEN (#246); Ego: 76 - AGGRAVATION: CHU
(#278),
@8: Sup: 34 - KINSHIP: CH'IN (#280); Ego: 80 - LABOURING: CH'IN
(#358),
@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290); Ego: 57 -
GUARDEDNESS: SHOU (#415),
@10: Sup: 81 - FOSTERING: YANG (#371); Ego: 71 - STOPPAGE: CHIH
(#486),
Male: #371 - mâʻôwr (H4589): *NAKEDNESS* / *PUDENDUM* AS PAPAL
CLAIMS ON 26 OCTOBER 2022 OF CLERICAL ADDICTION TO PORNOGRAPHY; Feme:
#486 - NOUMENON / *GODHEAD* REDACTION TO ponēróteros (G4191): *EVIL*
} // #1782 - paúō (G3973): *RELEASE* *FROM* *SIN*; *NO* *LONGER*
*STIRRED* *BY* *ITS* *INCITEMENTS* *AND* *SEDUCTIONS*
#891 as [#70, #400, #100, #1, #50, #70, #200] = ouranós (G3772):
{UMBRA: #891 % #41 = #30} 1) the vaulted expanse of the sky with all
things visible in it; 1a) *THE* *UNIVERSE*, *THE* *WORLD*; 1b) the
aerial heavens or sky, the region where the clouds and the tempests
gather, and where thunder and lightning are produced; 1c) *THE*
*SIDEREAL* *OR* *STARRY* *HEAVENS*; 2) the region above the sidereal
heavens, the seat of order of things eternal and consummately perfect
where God dwells and other heavenly beings;
#46 - ENLARGEMENT (K'UO) as [#1, #4, #10, #20, #10, #1] = adikía
(G93): {UMBRA: #46 % #41 = #5} 1) injustice, of a judge; 2)
unrighteousness of heart and life; 3) *A* *DEED* *VIOLATING* *LAW*
*AND* *JUSTICE*, *ACT* *OF* *UNRIGHTEOUSNESS*;
#497 = #451 - PRAXIS OF RATIONALITY + #46 - ENLARGEMENT (K'UO) / >> NOUMENON RESONANCE FOR THEFT OF INTELLECTUAL PROPERTY BY ROMAN
CATHOLIC CHURCH / IRISH REPUBLICAN ACTIVISM AND DEATH THREAT MEAT
WITHIN MAILBOX 15 NOVEMBER 2017 as [#20, #9, #50, #8, #200, #10, #200] /
#348 as [#20, #10, #50, #8, #200, #10, #50] = kínēsis (G2796): {UMBRA:
#498 % #41 = #6} 1) a *MOVING*, *AGITATION*;
FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND THE WAY THINGS ARE"
<http://www.grapple369.com/Groundwork/Way%20Things%20Are.pdf>
#600 as [#20, #70, #200, #40, #70, #200] = kósmos (G2889): {UMBRA:
#600 % #41 = #26} 1) an apt and harmonious arrangement or
constitution, order, government; 2) ornament, decoration, adornment,
i.e. the arrangement of the stars, 'the heavenly hosts', as the
ornament of the heavens. 1 Pet. 3:3; 3) *THE* *WORLD*, *THE*
*UNIVERSE*; 4) *THE* *CIRCLE* *OF* *THE* *EARTH*, *THE* *EARTH*; 5)
the inhabitants of the earth, men, the human family; 6) the ungodly
multitude; the whole mass of men alienated from God, and therefore
hostile to the cause of Christ; 7) world affairs, the aggregate of
things earthly; 7a) the whole circle of earthly goods, endowments
riches, advantages, pleasures, etc, which although hollow and frail
and fleeting, stir desire, seduce from God and are obstacles to the
cause of Christ; 8) any aggregate or general collection of particulars
of any sort; 8a) the Gentiles as contrasted to the Jews (Rom. 11:12
etc); 8b) of believers only, John 1:29; 3:16; 3:17; 6:33; 12:47 1 Cor.
4:9; 2 Cor. 5:19;
FOR THE INVISIBLE THINGS OF HIM FROM THE *CREATION*-G2937: ("IN THE
BEGINNING [tài chū (太初); chū yī (初一): first day of lunar month / >> New Year's Day; tài yáng (太陽): sun; tài yáng xì (太陽系): solar >> system; Yóu tài (猶太): Jewish; Judea (in Biblical Palestine)] GOD
CREATED THE HEAVEN AND THE EARTH." [Genesis 1:1]) OF THE *WORLD*-G2937: (
#17 - HOLDING BACK (JUAN) as [#8 - OPPOSITION (KAN), #6 - CONTRARIETY
(LI), #3 - MIRED (HSIEN)] = chûwg (H2329): {UMBRA: #17 % #41 = #17} 1)
circle, *CIRCUIT*, compass; 2) (BDB) vault (of the heavens);
GIVING #468 = #451 PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN)
CONCEPTS:
#318 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#20, #30, #8, >> #200, #10, #50] /
#468 as [#20, #30, #8, #200, #10, #200] = klēsis (G2821): {UMBRA: #468
% #41 = #17} 1) a calling, calling to; 2) a call, invitation; 2a) to a
HUMANITY --> AUTONOMY and is preferred to that of a BIPARTITEconception of borders such as FINLAND / RUSSIAN due to prolonged
On 26/12/2022 17:29, dolf wrote:
-- (DRAFT 3) PREMEDIATED (ADVOCATED) MEDIA AND IT'S AFFIRMATION OF
DETERMINISTIC CONSCIOUSNESS
(c) 2022 Dolf Leendert Boek, Revision: 26 December 2022
With the most hectic time of the year now past, as a conception of
#1541 - Christianós (G5546): *CHRISTIAN* sapient belief and its
universalist humanist commitment towards #27 - DUTIES / #68 - RIGHTS
ethos of #506 - politeía (G4174): *CITIZENSHIP* its time again to make
a resumption to our digestation of DE ZENGOTITA's concluding
chapters. The logical starting point for this is his observation upon
THE FATE OF NATURE, where he summarises the COURSE OF LIFE, in such
manner that: "We are moved to mark our passage through this life.
That goes with the human condition, an anchoring response to the
ephemerality of consciousness. The primordial impulse that moves us to
place *STONES* (eg: #486 - pétra (G4073): *A* *ROCK* *OR* *LARGE*
*STONE*) on graves and erect monuments at the sites of historic events
also moves us to arrange our belongings around us as we take a seat on
the train, to make it our own for the length of the journey. And the
same impulse moves us--to take pictures." [page 219]
And so too the #496 - ʼâman (H539): *ESTABLISHMENT* [#264 - kleís
(G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth (H1881): HEAVEN'S
DECREE OR FATE BEING A COVENANT RELATIONSHIP AS MORAL UNITY OF HEAVEN
/ MAN; REWARD FOR VIRTUE; VIRTUE EQUATED WITH SOCIAL OBLIGATION; AND
FIXED TERMED CONTRACT] of the SECTARIAN / SECULAR MYSTERIES [kāi míng
(開明): 1. enlightened; open-minded, 2. to become civilized] by their
grand inception occurring midnight on the new moon of Winter Solstice
21 December 103 BCE as the basis for a CHINESE TAICHU [tài chū (太初): >> meaning the *ABSOLUTE* *BEGINNING* / *IN* *THE* *BEGINNING*) CALENDAR
which is deployed to this present day.
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "By
This is YANG HSIUNG's answer to one of the great questions of his time.
The best minds of China had accepted the Confucian ideal of government service, but in the declining days of Western Han most men of principle
could look forward, if not to rejection, then to blocked careers like
YANG's own, or even to disgrace or dismissal. In this Appraisal YANG
sees political chaos not as a permanent state but as a precursor to constructive yang activity. His exemplar, in keeping to the exact
center, never fails to serve as a norm for others in a social order
ideally based upon moral example. Personal virtue is charismatic;
eventually it turns disorder into order.
YANG saw in the disorder of his time a need not for superficial
pacification of society ("law and order"), but the reinstitution of a
stable, hierarchic society ruled by a moral elite. Once again, Yang
appears to be making a play on one word: the dragon's tail is both
"truly" (hsin) fit for use and "stretched out" (shen), ready for action.
(For the same pun, see the first Head text above.)
In cosmogony, Appraisal 3 of this tetragram corresponds to a third stage
of existence. Following primal chaos (stage 1) and the separation of yin
and yang ch'i (stage 2), the first emergence of forms (stage 3)
foreshadows the proliferation of phenomena in the world as we know it
(stage 4)." [@1, pages 89, 90]
<http://www.grapple369.com/?idea:466,456,452,472,502,512,499,457,496,486,468>

<http://www.grapple369.com/images/Papal%20Keys.jpeg>
THE #264 - kleís (G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth (H1881): HEAVEN'S DECREE OR FATE BEING A COVENANT RELATIONSHIP AS MORAL
UNITY OF HEAVEN / MAN
AND THE MAGIC OF OPENING #486 - DOORS IS NOT SINGULARLY THE PROVIDENCE
OF THE VATICAN #371 - CITY / STATE AS DOMINION OF THE ROMAN CATHOLIC
FIFTH COLUMNISTS
We ought not be intimidated by DE ZENGOTITA's capturing the moment
analogies as CARPE DIEM purveying an irresistible global phenomenon
wherever it is not proscribed as dogma, the severities of which serve to highlight the existential allure of images, graven (eg: the #457 -
*PAPAL* *AUTHORITY* *KISSING* *AN* #449 - *IDOL*) or otherwise.
Saturated as we are by a mind stupefied through habitual #6 - 𝌋戾 = #457 - PERVERSE #48 - 𝌵禮 = #499 - RITUAL which deploys the innocence of a babe to mask its tyrannical true nature, we forget the simple magic, the miraculous conjuring effect of reproducing a [#666] likeness. [page 219]

#1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō (G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one as prisoner;
2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*: *OF* *LUST*
*WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for one's self; 3a)
in a hostile sense, to make (one a permanent) prisoner; 4) *TO* *TAKE*
*HOLD* *TOGETHER* *WITH* *ONE*, *TO* *ASSIST*, *HELP*, *TO* *SUCCOUR*;
"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH A
SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR ABODE OF ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO DECREE / yâshaʻ (H3467): YESHUA as JESUS' Hebrew name is derived from this root meaning:
TO SAVE, DELIVER)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT OF NAZARETH / patḗr (G3962): JUPITER / PRIEST)
MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331): VIRGINITY / kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554
#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
Such YULETIDE (ie. a twelve day solstice festival concluding on 1
JANUARY as a pagan wintertime holiday celebrated by Germanic peoples) shenanigans is as DE ZENGOTITA trolls: "Oh, that's a devilish power.
Plato understood the danger (ie. the SATURNALIA books are fragmentary
with a lot of jokes in Latin; some jokes in Greek, too. On wine and
pleasures according to Plato, Aristotle, and Hippocrates conforming to
the word YULE having an etymology from Proto-Indo-European *yekə-
("joke, play"), related to Proto-Indo-European *yek- ("to speak,
utter")). As did the Old Testament prophets: "ENTICE-H5496 THEE
SECRETLY, SAYING, LET US GO AND SERVE OTHER GODS, WHICH THOU HAST NOT
KNOWN, THOU, NOR THY FATHERS;" [Deuteronomy 13:6]
@168 - ONTIC ROOT (LANGUAGE / TIME)
@215 - SELF CONTRADICTION
@130 as [#70, #30, #30] = ʻâlal (H5953): {UMBRA: #130 % #41 = #7} 1) to
act severely, deal with severely, *MAKE* *A* *FOOL* *OF* *SOMEONE*; 1a) (Poel) *TO* *ACT* *SEVERELY*; 1b) (Poal) to be severely dealt with; 1c) (Hithpael) to busy oneself, divert oneself, deal wantonly, deal
ruthlessly, abuse (by thrusting through); 1d) (Hithpoel) *TO* *PRACTISE* *PRACTICES*, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to glean;
3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4) (Poel) to insert,
thrust, thrust in, thrust upon;
#513 - baʻal (H1167): *CITIZENS*, *INHABITANTS*; *LORD* (*USED* *OF* *FOREIGN* *GODS*) + @147 - TO ESTABLISH (MALE DEME) = @660 (+6 - FORMULA
OF PROGRESSION)
#660 as [#60, #400, #200] = çêther (H5643): {UMBRA: #660 % #41 = #4} 1) covering, shelter, hiding place, secrecy; 1a) covering, cover; 1b)
hiding place, shelter, secret place; 1c) secrecy; 1c1) *SECRECY* (*OF* *TONGUE* *BEING* *SLANDEROUS*); 1d) shelter, protection;
And PROTESTANT PURITANS since you have ignored the reality that the
PAPAL BULL MISERICORDIAE VULTUS associated to the re-establishment of
the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC
MILITARY ORDER and IMPERIUM CULTUS were disbanded by PAPAL BULL *VOX*
*IN* *EXCELSO* dated 22 MARCH 1312, would by hijacking the WORLD WAR ONE CENTENNIAL for the glory of the HOLY ROMAN EMPIRE, then also undermining
the PROTESTANT REFORMATION of 31 OCTOBER 1517.
As if that isn't sufficient, DE ZENGOTITA continues with further interjections being the grievous pretence of barbarism as
self-justification for war: "AND THE TALIBAN.
A DEVILISH POWER" accorded by the PYTHAGOREAN BIPARTITE (@1 - SOVEREIGN DOMINION / AUTONOMOUS DYNAMIC, @5 - ROMAN STATE) #1080 - HETEROS THEORY
OF NUMBER foundational worldview--to enable the #905 - DEMIURGE (δημιουργός) [daímōn (G1142): *AN* *INFERIOR* *DEITY* *WHETHER* *GOOD*
*OR* *BAD* to re-create creation, to create a second creation.
It so manifestly bespeaks a blasphemous aspiration when you look at it
that way, does it not?
"And that's what this book is ultimately about. The consummation of
that aspiration, as our second creation supersedes the first--so there's
more on the agenda here than a bit of tourist bashing." [page 219]
EMAIL TO FOREIGN AFFAIRS MINISTER / CHINESE CONSULATE @ 1453 HOURS ON 19 DECEMBER 2022: "EAST MEETS WEST AND GIVEN THE LUOSHU REFERENCE OBJECT IS
TO WESTERN PERENNIAL BIPARTITE PHILOSOPHY A CAUSE FOR AVERSION WHETHER A TRIPARTITE DEFINITION IS OPTIMAL:
Excuse my presumptions about the best of opportunities [#264 - derek
(H1870): JOURNEY; COURSE OF LIFE; DAOISM, #415 - memshâlâh (H4475):
RULE, DOMINION, REALM ACTIONS] for your #81 - yâʻad (H3259): *MEETING*
upon the 21 DECEMBER 2022 which marked the 50th anniversary to the establishment of diplomatic relations between AUSTRALIA and the PEOPLE'S REPUBLIC OF CHINA (#1 - 𝌆中 = #452) and that also concords with a grand inception (ie. circular motion of the sun and moon) at midnight on the
new moon of solstice as 21 DECEMBER 103 BCE as the intellectual and metaphysical basis of the CHINESE TAICHU [tài chū (太初: the absolute beginning / in the beginning" CALENDAR deployed to this present day: "It fashions the stuff of (ie. gives birth to and nourishes) *EMPTINESS* and *FORMLESSNESS* (of the primordial chaos), giving birth to the
regulations. Tied to the gods in Heaven and the spirits on Earth, it
fixes the models (mo: numbers or shu: calculations). It pervades and assimilates past and present, originating the categories. It unfolds and intersperses yin and yang, generating the chi'i (as the vitality which informs the entire cosmos and binds all humans to the rest of
phenomena)." [@1, pages 429, 64]
The consideration is whether a DIARCHY can also be considered as a
HYPOSTATIS (philosophy: The underlying reality or substance of
something) reality constituting a #81 - SOVEREIGN JUXTAPOSITION (eg: UNIVERSAL LAW FORMULATION -> HUMANITY FORMULATION -> AUTONOMY FORMULATION):
• (linguistics) A relationship between a name and a known quantity, as a cultural personification (i.e. objectification with personality) of an
entity or quality.
• (psychology) Referring to the hypostatic model of personality; i.e., asserting that humans present themselves in many different aspects or hypostases, depending on the internal and external realities they relate
to, including different approaches to the study of personality.
+0, 27 - *DUTIES* (#478), 54 - *UNITY* (#505) <- UNIVERSAL LAW FORMULATION +0, 9 = #460 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
+0, 3 = #454, 6 = #457 <- AUTONOMY FORMULATION
+1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION
<http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505> <--
LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS
#452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] = ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, *PROPERTY*;
1a) *LAND*; 1b) possession by inheritance;
#453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 % #41 =
#23} 1) to live, have life, remain alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, remain alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to cause to grow; 3)
to restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live;
2) to quicken, revive; 2a) to restore (to health); 2b) to revive; 2c) to restore to life;
#454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría (G2428): {UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for suppliants
approached the one whose aid they would implore holding an olive branch entwined with white wool and fillets, to signify that they came as suppliants; 2) *SUPPLICATION*;
#454 as [#200, #2, #200, #2, #50] /
#505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân (H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
#505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA: #405 % #41 = #36} 1) *DISTRICT*, *PROVINCE*;
#505 as [#80, #70, #30, #10, #300, #5, #9, #1] /
#506 - TEMPORAL HEURISTIC DEME CHECKSUM FOR CONSCIOUSNESS INSTANTIATION
ON 23 DECEMBER 2022 as [#80, #70, #30, #10, #300, #5, #10, #1] =
politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the administration of
civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*,
*THE* *RIGHTS* *OF* *A* *CITIZEN*;
#505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
#41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
become king or queen, reign; 1b) (Hiphil) to make one king or queen,
*CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen; 2) *TO* *COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;
Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE SPECTRE
UPON THE STATE, but given an appropriate STATE CRAFT from AMERICANS et
al, ought then by its articulation according to TRIPARTITE NUMBER / #451
- PRAXIS OF RATIONALITY, then provide stability and a foundation for prosperity.
Given that RUSSIA has annexed the disputed Donbas regions, the task of establishing a DIARCHY is partially done. The DIARCHY as a TRIPARTITE conception established upon #27 - DUTIES / #68 - RIGHTS as UNIVERSALITY
HUMANITY --> AUTONOMY and is preferred to that of a BIPARTITEconception of borders such as FINLAND / RUSSIAN due to prolonged psychological disposition of an irrational fear.
The tripartite NUMBER definition in then conforming to #451 - PRAXIS OF RATIONALITY META CONCEPTS may at some future time constitute a HEADS OF AGREEMENT, which when properly drafted, is a non-binding document that
sets out the key terms (ie. the meta-descriptive #81 elements which as dialectic will frame any subsequent knowledge economy agreement) of a proposal for any other agreement between parties. It is commonly used as
part of the process of negotiating commercial transactions.

As is aptly noted by DE ZENGOTITA, "It is in the hands of tourists,
though, that the camera most poignantly displays its capacity to
activate the hopeless longing of consciousness to become permanent. A
tour, a tour of wonders (#502 - bâsar (H1319): BEAR NEWS OR TIDINGS, PUBLISH), and a tour that must go on and cannot last (ie. without end as TETRA #51 - CONSTANCEY (CH'ANG): wànshì (萬世): ALL AGES).
Could there be a better metaphor for life?
No doubt it was always thus... But our tours take days--and we cover
ever so much more terrain. Fortunately, we have more than enough representational technology to make up for the difference. If we hurry." [page 220]
Unfortunately DE ZENGOTITA's technological and anthropological
assumptions about cameras and gaming machines as opinions made within
2005, are bound to objects of experience that precede the introduction
of smart phones and technological innovations including social media
enablers such as Facebook, Twitter, Instagram, TikTok, Photoshop or
YouTube (et al) which have became pervasive. It might have been more prudent for DE ZENGOTITA to have stratified his argument from the
perspective of primitivism which is an utopian aspiration that usually
lies in a notional "state of nature" whether as a nostalgia for
"unspoilt" nature, some other ontology v's nature analogy or the
existential "extinction" as rationalism that is distinctive from its
opposite as being teleological where #1481 = μετακοσμέω (metakosmeo)
attempts to explain the existence of life, consciousness, rationality
and its objective value.
In such a circumstance, the anthropomorphic incommensurability of a
"longing for consciousness having permanence" applied to the
consideration of any psychological impetus for graffiti might have been
an appropriate starting point. By that I mean the nature of technology
and its imposition of behavioural idioms might have changed, but a
desire to leave some gnomic self image has not. Where given a
sufficient anthropological or sociological description, one could then reasonably conclude by its repetitive character and any implicit lack of coherence, that it exhibits symptoms of a life out of equilibrium in manifesting social disorder as a potential problem.
I am by no means qualified to make anything other than an informal and uneducated opinion, but my intuition is that the "SUSPENSE FACTOR" as an emphatic motivator for gaming addiction is a retrograde or an
insubstantial generalised conclusion upon the existential and phenomenological conditions such as a metaphysical DYNAMIC @526 = #75 - FAILURE (SHIH) v's @452 = #1 - CENTER (CHUNG) OF SELF. Whether a more appropriate anthropological example might then readily facilitate a
reader's consensus. It also betrays the superlative character of DE ZENGOTITA's earlier [page 215] ontology v's nature analogy.
Concerning which, we were not preoccupied with the pedantry of any
specific semantics (eg: were they actually the first or is there any
improper as prejudiced appreciation of accolade) applicable to a mountaineer's experience of "hardship or intense discomfort being
ostensibly a discordance, contradiction or conflict associated with the necessary and the accidental which then enhances the intimacy with
nature", but our primary interest was with the narrative's idea
infusion, by which we deduced some underlying generalised conglomeration
of metaphysical constructs as viable universal activity descriptors.
To then suggest the gambler's non-sapient, comatosed malaise as
victimhood, is singularly the product of what psychologists call "intermittent reinforcement" being the most powerful kind of motivation
[page 220], isn't sufficiently descriptive (ie. we'd just have to take
your word for it as entertainment), to conclude that this is entirely temporally constituted by a randomised success.
Nevertheless, it would be reasonable to postulate that
'hyper-virtuality' which is contingent to the actioning of any #844 - μετακίνησις (metakínēsis) [ONTIC: #338, DEME: #328, MALE: #450, FEME:
#277] will have a psychosomatic effect upon the mind and sōmatikōs
(G4985): *BODY*, but rather the consideration is whether a #844 - μετακίνησις (metakínēsis) in being a STOICHEION OF THE KOSMOS @620 -
METATHESIS as BIPARTITE ARTIFICE OF MACHINE INTERACTION is then
inherently its own individual and societal destabiliser.
#2371 as [@277, @526 = #75 - FAILURE (SHIH), @338, @450, @328, @452 = #1
- CENTER (CHUNG) OF SELF] = sōmatikōs (G4985): *BODILY* or *CORPORALLY*
To restate what we had concluded within an earlier chapter, that our
concern is with the metaphysical premise where the PRAXIS pairing @526 =
#75 - FAILURE (SHIH) / @452 = #1 - CENTER (CHUNG) within the sōmatikōs (G4985): *CORPOREALITY* since both are elements with a relativity to the
#451 - PRAXIS OF RATIONALITY SPECTRUM, might by a state of an induced
flux as consequential to a #844 - μετακίνησις (metakínēsis) imposition,
suggests that there is a hemispheric (ie. if we accept they function independently whether or not within symmetry) mediation role that might become impeded if there is a pre-condition of an INTELLECTUS DISRUPTION
or any habitualised disjunctive association with the #451 - PRAXIS OF RATIONALITY SPECTRUM (ie. #1481 = μετακοσμέω (metakosmeo) being fundamental patterns of cosmic ordering underlying phenomenal existence)
that could by such incommensurability, then manifest an existential crisis.
A behavioural scientist would be better equipped to make substantive as informed conclusions from our cursory observations where given over some three years of an observable comparative idea clustering as cohesion of thought to the #1481 = μετακοσμέω (metakosmeo), that it is reasonable to
conclude there is a probability where the noumenon / temporal entry for
30 APRIL as #498 - KINESIS / #47 - PATTERN (WEN) or some other
non-temporal capacity then has a very substantial daemonic as volatile
or turbulent influence and powerful motivation upon a person's
psychology (ie. the mental factors governing a situation or activity)
and that such occurs as an intrinsic persona is then immediately contradictory to their rationalised worldview of #844 = μετακίνησις
(metakínēsis) in being a STOICHEION OF THE KOSMOS @620 - METATHESIS as BIPARTITE ARTIFICE perspective.
We had previously stated our that perception of DE ZENGOTITA
anthropology, is one where he is articulating a non-sentinel self
(AUTOS) or a bestial modality which is not governed by law (NOMOS as
#1481 = μετακοσμέω (metakosmeo) being fundamental patterns of cosmic
ordering underlying phenomenal existence as *LAWS* *OF* *NATURE*) but exhibits traits of anarchy: "by virtue of a by now familiar dialectic of mediation, the colonisation of #230 - *MINDS* by representations
resulted in more self-conscious and autonomous selves.
I'm not sure how this works, actually, I can't discern the internal phenomenology (ie. the CHANGES) of it. But rather that it has worked
this way is [self] evident." [page 197]
For DE ZENGOTITA the conclusion on the plethora of optional realities
and their self-directed promiscuous (ie. relative to the temporal)
selection is compellingly obvious, "When people (or whatever they are)
look back on our time, all this will appear as a single development: It
will be called something like the "INFORMATION REVOLUTION", and the
lesson of that revolution will be this:
WHAT COUNTS IS THE [ENCODING]
Some people refuse to accept the fact that reality is becoming indistinguishable from representation in a qualitative new way. They
find permanent refuge in the belief that *NOTHING* *IS* *NEW* *UNDER*
*THE* *SUN*. They already understand [as #54 - UNITY OF APPERCEPTION]
what they need to understand in order to understand everything else."
[pages 18-19]
Time and time again DE ZENGOTITA as a hedonism often exhibited by the educated who then abdicate any responsibility for benevolence towards
their fellow man to improve their circumstance of life, has recourse to absurd analogies whether it be the BLOB for the nebulous void or
Justin's Helmet Principle as a non-axiomatic description for the
spectrum of options and dynamic of evaluation, engaging within a
rhetorical equivalence to surrealistic depictions of "pure psychic automatism".
And embarrassingly (ie. the article also mentions a maverick Australian mining company Western Minerals abandoning the mining business and
re-listing itself on the stock exchange as a sex products store -- Adultshop.com, offering sexy lingerie) this is most apparent in his conveyance of a "IMPENETRABLY FLIPPANT AS EVER" foreign affairs opinion called "HONEY, I SHRUNK THE WORLD" within the New York Times dated #453
/ #355 - 12 SEPTEMBER 1999 from THOMAS FRIEDMAN who is a multi Pulitzer
Prize (1983, 1988, 2002) recipient.
He reported that "Years ago [1980], the Australian Government set up an ethnic TV station called Imparja [amongst the Arrernte word Impatye,
meaning *FOOTPRINTS*], to give a cultural voice to remote, outback
Aboriginal communities. However, the station developed a taste for
American sitcoms, particularly ''Seinfeld.'' People from all over
Unfortunately this utopian freedom then manifests as a form of socialism where the pre-occupation by promiscuous consumption of exclusive media content which is entirely group aligned (ie. existence is by validation
of participation) as collectivism that #317 - *PARADOXICALLY* espouses
the importance of the community (ie. what is good for another is
determined by the many), where the unity then acts (ie. #897 - ABYSS
NIHILISM / #897 - LEGAL NIHILISM) against the principles of selflessness
or altruism as supposedly valued #27 - *DUTIES* / #68 - *RIGHTS* traits within collectivist cultures.
We ought now return to that provocative earlier post-modernist statement
as DE ZENGOTITA's confession which undeniably has an unaccountability
and a lack of academic integrity, by its rhetorical contrivance through
a continuing surreptitious deployment of classical and modernity philosophical paradigms: "AND THAT'S WHAT THIS BOOK IS ULTIMATELY ABOUT.
THE CONSUMMATION OF THAT ASPIRATION, AS OUR SECOND CREATION SUPERSEDES
THE FIRST..." [page 219]
Apart from the circumstance, as is our habitual practice which is unambiguously conveyed here in bearing a fruitful outcome, it is then a reasonable assertion to make, that it is requisite to firstly resolve
within its own meta logical and semantical constructs, any deficiencies
over the past scholastic "deployment of classical and modernity
paradigms" such as the PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL
ELEMENTS) #1080 - HETEROS THEORY OF NUMBER. In so doing, then
discovering that in utilising as its proof of science, there is as a
LOGICAL FALLACY by a dependency upon the LUOSHU MAGIC #369 - SQUARE
which is deployed for it's reference object, as to being in reality
entirely subordinate to the DAOIST TRIPARTITE THEORY OF NUMBER
COURSE-trochos OF NATURE-genesis [James 3:6] PARADIGM.
LET'S GO COMMANDO ONTIC HYPOTHESIS OF 12 OCTOBER 2019: @84 + @86 = #170
as [#40, #20, #50, #60] = miknâç (H4370): {UMBRA: #0 as #170 % #41 = #6}
1) *UNDERWEAR*, drawers, trousers; 1a) a priestly undergarment of linen;
IN THE SENSE OF HIDING WHICH IS DERIVED FROM: #120 as [#20 - ADVANCE
(CHIN), #40 - LAW / MODEL (FA), #60 - ACCUMULATION (CHI)] = kâmaç
(H3647): {UMBRA: #120 % #41 = #38} 1) to store up, save; 1a) (Qal)
stored up (participle); 2) to store away, i.e. (*FIGURATIVELY*) *IN*
*THE* *MEMORY*;
Before then consummating any aspiration by an incitement for a
revivalist SASHAYING (ie. #355 - *FOOT* *DISPLACEMENT* / #449 -
*MOCKING*, *SCOFFING*) IN DELECTABLE LINGERIE (ie. an *AMERICAN* *WHITE* *SUPREMACIST* *STEREOTYPE*) PHENOMENON.
Whilst we presently don't have sufficient cause to malign the entire post-modernist philosophical movement, except to draw comparisons with
the JESUIT COUNTER REFORMATION (1545 to 1648) as the lust for tyrannical power which is POPE FRANCIS' bequeathed dogmatic disposition, but we are going to label DE ZENGOTITA as a misanthropist due to a predilection for engaging within GAINSAY: A denial or contradiction of any fact or
statement or principle and speaking against or opposing (eg: the anthropocentric singularity as facilitators / arbitrators to freewill as central NOUMENON premise to our constitution) the anthropological
constructs of antiquity.
"HEY, TEACHER, LEAVE THEM KIDS ALONE
ALL IN ALL, IT'S JUST ANOTHER BRICK IN THE #296 / #336 - *WALL*."
[Pink Floyd's satirical view on formal education and protest against authority]
DEME CHECKSUM TOTAL: #336 as [#40, #90, #6, #200] / [#90, #6, #200, #600] / #296 as [#90, #6, #200] = tsûwr (H6697): {UMBRA: #296 % #41 = #9} 1)
rock, cliff; 1a) rocky *WALL*, cliff; 1b) rock (with flat surface); 1c)
block of stone, boulder; 1d) rock (specific); 1e) rock (of God); 1f)
rock (of heathen gods); 1g) Rock;
The question is whether the notion of a habitual NAYSAY comprises a characteristic of misanthropy which is the general hatred, dislike,
distrust or contempt of the human species, human behaviour or any
rational human nature such as IMAGO DEI. Within PLATO's PHAEDO (On the
Soul), SOCRATES describes a misanthrope in relation to his fellow man: "MISANTHROPY DEVELOPS WHEN WITHOUT ART ONE PUTS COMPLETE TRUST IN
SOMEBODY THINKING THE MAN ABSOLUTELY TRUE AND SOUND AND RELIABLE AND
THEN A LITTLE LATER DISCOVERS HIM TO BE BAD AND UNRELIABLE ... AND WHEN
IT HAPPENS TO SOMEONE OFTEN ... HE ENDS UP ... HATING EVERYONE."
[Wikipedia: Misanthropy]
[μισοσ, {@1: Sup: 78 - ON THE VERGE: CHIANG (#78); Ego: 34 - KINSHIP: CH'IN (#34)}
ανθρωποσ] {@2: Sup: 42 - GOING TO MEET: YING (#120); Ego: 14 - PENETRATION: JUI (#48)}
... {@13: Sup: 48 - RITUAL: LI (#393); Ego: 38 - FULLNESS: SHENG (#534)}
#393 as [#8, #80, #300, #5] = chuphshâh (H2668): {UMBRA: #393 % #41 =
#24} 1) *FREEDOM*;
#534 as [#1, #9, #5, #300, #8, #200, #1, #10] = athetéō (G114): {UMBRA: #1120 % #41 = #13} 1) to do away with, to set aside, disregard; 2) *TO* *THWART* *THE* *EFFICACY* *OF* *ANYTHING*, *NULLIFY*, *MAKE* *VOID*, *FRUSTRATE*; 3) to reject, to refuse, to slight;
TELOS TOTAL: #1830 [NOUMENON REDACTION Male: #407 - battâh (H1327):
*CLIFF*, *PRECIPICE*; Feme: #453 - mâchâh (H4229): *TO* *BLOT* *OUT* (*FROM* *MEMORY*)] as [#400, #80, #70, #20, #100, #10, #300, #800, #50]
= hypokritḗs (G5273): {UMBRA: #1188 % #41 = #40} 1) one who answers, an interpreter; 2) an actor, stage player; 3) *A* *DISSEMBLER*,
*PRETENDER*, *HYPOCRITE*;
ONTIC CHECKSUM [@158 + @196 + @197 WHICH ARE ALL SPEECH CONSTRUCTS]
TOTAL: #551 - ANTHROPOCENTRIC SINGULARITY / LETTERS PATENT CONCEPT:
<http://www.grapple369.com/?idea:551,125>
@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of man, city, nation, place) / qûwm (H6965): to confirm, ratify, establish, impose; to raise up, constitute; to cause to stand, set, station,
establish / yârash (H3423): to cause [others] to possess or inherit / prássō (G4238): to manage public affairs, transact public business);
Ego: 38 - FULLNESS: SHENG (#125)}
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
#472 = #451 - PRAXIS OF RATIONALITY + #21 - RELEASE (SHIH) [22 to 26
MARCH / PAPAL BULL *VOX* *IN* *EXCELSO* dated 22 MARCH 1312] as [#4,
#400, #50, #8, #10] /
#506 - *CITIZENSHIP*, *THE* *LAWFUL* *RIGHTS* *OF* *A* *CITIZEN* as [#4, #400, #50, #1, #40, #1, #10] /
#551 as [#4, #400, #50, #1, #40, #5, #50, #1] = dýnamai (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by virtue of one's
own ability and resources, or of a state of mind, or through favourable circumstances, or *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be
able to do something; 3) to be capable, strong and powerful;
Over the past century, the myth of mass LEMMING suicide has been invoked
to express modern anxieties of @215 - SELF CONTRADICTION about how individuality could be submerged and destroyed by a mass phenomena, such
as political movements or consumer culture.
Someone who blindly follows a crowd—maybe even toward catastrophe—is called a lemming. [Encyclopedia Britannica]
This particular myth is based on some actual LEMMING behaviours (ie.
noting that DAOist commentary often has pithy meta-narrative acumen
derived from astute nature observations). LEMMINGS have large population booms every three or four years. When the concentration of LEMMINGS
becomes too high in one area, a large group will set out in search of a
new home thusly the anthropological considerations of #321 - PRO DOMO:
for one's own home or cause; PRO DOMO SUA: serving the interests of a
given perspective or for the benefit of a given group; DOMINION: where
the notion of DOMOS is a microcosm for the macrocosm of STATE.
According to Wikipedia (ie. since we are not providing an academic
treatise therefore a generalised summation of the idea will suffice):
"The major flaws pointed out by misanthropes include intellectual flaws, moral flaws and aesthetic flaws.
Intellectual flaws, like wishful thinking, dogmatism, stupidity and
cognitive biases, are what leads to false beliefs, what obstructs
knowledge, or what violates the demands of rationality.
Moral flaws, like cruelty, indifference to the suffering of others, selfishness and cowardice, are often identified with tendencies to
promote what is bad or with inappropriate attitudes towards values.
Aesthetic flaws concern ugliness and include ugly aspects of human life, ugliness caused by human activities, vulgarity and lack of sensitivity
to beauty.
Proponents of misanthropy often focus on moral flaws and provide various examples of their manifestations, like mass killings, factory farming of livestock and pollution of the environment." [Wikipedia: Misanthropy]
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 27/12/2022 20:21, dolf wrote:
This is YANG HSIUNG's answer to one of the great questions of his
time. The best minds of China had accepted the Confucian ideal of
government service, but in the declining days of Western Han most men
of principle could look forward, if not to rejection, then to blocked
careers like YANG's own, or even to disgrace or dismissal. In this
Appraisal YANG sees political chaos not as a permanent state but as a
precursor to constructive yang activity. His exemplar, in keeping to
the exact center, never fails to serve as a norm for others in a
social order ideally based upon moral example. Personal virtue is
charismatic; eventually it turns disorder into order.
YANG saw in the disorder of his time a need not for superficial
pacification of society ("law and order"), but the reinstitution of a
stable, hierarchic society ruled by a moral elite. Once again, Yang
appears to be making a play on one word: the dragon's tail is both
"truly" (hsin) fit for use and "stretched out" (shen), ready for
action. (For the same pun, see the first Head text above.)
In cosmogony, Appraisal 3 of this tetragram corresponds to a third
stage of existence. Following primal chaos (stage 1) and the
separation of yin and yang ch'i (stage 2), the first emergence of
forms (stage 3) foreshadows the proliferation of phenomena in the
world as we know it (stage 4)." [@1, pages 89, 90]
<http://www.grapple369.com/?idea:466,456,452,472,502,512,499,457,496,486,468>

<http://www.grapple369.com/images/Papal%20Keys.jpeg>
THE #264 - kleís (G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth
(H1881): HEAVEN'S DECREE OR FATE BEING A COVENANT RELATIONSHIP AS
MORAL UNITY OF HEAVEN / MAN
AND THE MAGIC OF OPENING #486 - DOORS IS NOT SINGULARLY THE PROVIDENCE
OF THE VATICAN #371 - CITY / STATE AS DOMINION OF THE ROMAN CATHOLIC
FIFTH COLUMNISTS
We ought not be intimidated by DE ZENGOTITA's capturing the moment
analogies as CARPE DIEM purveying an irresistible global phenomenon
wherever it is not proscribed as dogma, the severities of which serve
to highlight the existential allure of images, graven (eg: the #457 -
*PAPAL* *AUTHORITY* *KISSING* *AN* #449 - *IDOL*) or otherwise.
Saturated as we are by a mind stupefied through habitual #6 - 𝌋戾 =
#457 - PERVERSE #48 - 𝌵禮 = #499 - RITUAL which deploys the innocence
of a babe to mask its tyrannical true nature, we forget the simple
magic, the miraculous conjuring effect of reproducing a [#666]
likeness. [page 219]

#1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] =
syllambánō (G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one
as prisoner; 2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*:
*OF* *LUST* *WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for
one's self; 3a) in a hostile sense, to make (one a permanent)
prisoner; 4) *TO* *TAKE* *HOLD* *TOGETHER* *WITH* *ONE*, *TO*
*ASSIST*, *HELP*, *TO* *SUCCOUR*;
"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH
A SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR ABODE
OF ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO DECREE /
yâshaʻ (H3467): YESHUA as JESUS' Hebrew name is derived from this root
meaning: TO SAVE, DELIVER)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT OF
NAZARETH / patḗr (G3962): JUPITER / PRIEST)
MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331): VIRGINITY /
kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554
#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT >>
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
Such YULETIDE (ie. a twelve day solstice festival concluding on 1
JANUARY as a pagan wintertime holiday celebrated by Germanic peoples)
shenanigans is as DE ZENGOTITA trolls: "Oh, that's a devilish power.
Plato understood the danger (ie. the SATURNALIA books are fragmentary
with a lot of jokes in Latin; some jokes in Greek, too. On wine and
pleasures according to Plato, Aristotle, and Hippocrates conforming to
the word YULE having an etymology from Proto-Indo-European *yekə-
("joke, play"), related to Proto-Indo-European *yek- ("to speak,
utter")). As did the Old Testament prophets: "ENTICE-H5496 THEE
SECRETLY, SAYING, LET US GO AND SERVE OTHER GODS, WHICH THOU HAST NOT
KNOWN, THOU, NOR THY FATHERS;" [Deuteronomy 13:6]
@168 - ONTIC ROOT (LANGUAGE / TIME)
@215 - SELF CONTRADICTION
@130 as [#70, #30, #30] = ʻâlal (H5953): {UMBRA: #130 % #41 = #7} 1)
to act severely, deal with severely, *MAKE* *A* *FOOL* *OF* *SOMEONE*;
1a) (Poel) *TO* *ACT* *SEVERELY*; 1b) (Poal) to be severely dealt
with; 1c) (Hithpael) to busy oneself, divert oneself, deal wantonly,
deal ruthlessly, abuse (by thrusting through); 1d) (Hithpoel) *TO*
*PRACTISE* *PRACTICES*, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2)
(Poel) to glean; 3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4)
(Poel) to insert, thrust, thrust in, thrust upon;
#513 - baʻal (H1167): *CITIZENS*, *INHABITANTS*; *LORD* (*USED* *OF*
*FOREIGN* *GODS*) + @147 - TO ESTABLISH (MALE DEME) = @660 (+6 -
FORMULA OF PROGRESSION)
#660 as [#60, #400, #200] = çêther (H5643): {UMBRA: #660 % #41 = #4}
1) covering, shelter, hiding place, secrecy; 1a) covering, cover; 1b)
hiding place, shelter, secret place; 1c) secrecy; 1c1) *SECRECY* (*OF*
*TONGUE* *BEING* *SLANDEROUS*); 1d) shelter, protection;
And PROTESTANT PURITANS since you have ignored the reality that the
PAPAL BULL MISERICORDIAE VULTUS associated to the re-establishment of
the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC
MILITARY ORDER and IMPERIUM CULTUS were disbanded by PAPAL BULL *VOX*
*IN* *EXCELSO* dated 22 MARCH 1312, would by hijacking the WORLD WAR
ONE CENTENNIAL for the glory of the HOLY ROMAN EMPIRE, then also
undermining the PROTESTANT REFORMATION of 31 OCTOBER 1517.
As if that isn't sufficient, DE ZENGOTITA continues with further
interjections being the grievous pretence of barbarism as
self-justification for war: "AND THE TALIBAN.
A DEVILISH POWER" accorded by the PYTHAGOREAN BIPARTITE (@1 -
SOVEREIGN DOMINION / AUTONOMOUS DYNAMIC, @5 - ROMAN STATE) #1080 -
HETEROS THEORY OF NUMBER foundational worldview--to enable the #905 -
DEMIURGE (δημιουργός) [daímōn (G1142): *AN* *INFERIOR* *DEITY* >> *WHETHER* *GOOD* *OR* *BAD* to re-create creation, to create a second
creation.
It so manifestly bespeaks a blasphemous aspiration when you look at it
that way, does it not?
"And that's what this book is ultimately about. The consummation of
that aspiration, as our second creation supersedes the first--so
there's more on the agenda here than a bit of tourist bashing." [page
219]
EMAIL TO FOREIGN AFFAIRS MINISTER / CHINESE CONSULATE @ 1453 HOURS ON
19 DECEMBER 2022: "EAST MEETS WEST AND GIVEN THE LUOSHU REFERENCE
OBJECT IS TO WESTERN PERENNIAL BIPARTITE PHILOSOPHY A CAUSE FOR
AVERSION WHETHER A TRIPARTITE DEFINITION IS OPTIMAL:
Excuse my presumptions about the best of opportunities [#264 - derek
(H1870): JOURNEY; COURSE OF LIFE; DAOISM, #415 - memshâlâh (H4475):
RULE, DOMINION, REALM ACTIONS] for your #81 - yâʻad (H3259): *MEETING*
upon the 21 DECEMBER 2022 which marked the 50th anniversary to the
establishment of diplomatic relations between AUSTRALIA and the
PEOPLE'S REPUBLIC OF CHINA (#1 - 𝌆中 = #452) and that also concords
with a grand inception (ie. circular motion of the sun and moon) at
midnight on the new moon of solstice as 21 DECEMBER 103 BCE as the
intellectual and metaphysical basis of the CHINESE TAICHU [tài chū (太
初: the absolute beginning / in the beginning" CALENDAR deployed to
this present day: "It fashions the stuff of (ie. gives birth to and
nourishes) *EMPTINESS* and *FORMLESSNESS* (of the primordial chaos),
giving birth to the regulations. Tied to the gods in Heaven and the
spirits on Earth, it fixes the models (mo: numbers or shu:
calculations). It pervades and assimilates past and present,
originating the categories. It unfolds and intersperses yin and yang,
generating the chi'i (as the vitality which informs the entire cosmos
and binds all humans to the rest of phenomena)." [@1, pages 429, 64]
The consideration is whether a DIARCHY can also be considered as a
HYPOSTATIS (philosophy: The underlying reality or substance of
something) reality constituting a #81 - SOVEREIGN JUXTAPOSITION (eg:
UNIVERSAL LAW FORMULATION -> HUMANITY FORMULATION -> AUTONOMY
FORMULATION):
• (linguistics) A relationship between a name and a known quantity, as
a cultural personification (i.e. objectification with personality) of
an entity or quality.
• (psychology) Referring to the hypostatic model of personality; i.e.,
asserting that humans present themselves in many different aspects or
hypostases, depending on the internal and external realities they
relate to, including different approaches to the study of personality.
+0, 27 - *DUTIES* (#478), 54 - *UNITY* (#505) <- UNIVERSAL LAW
FORMULATION
+0, 9 = #460 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
+0, 3 = #454, 6 = #457 <- AUTONOMY FORMULATION
+1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION
<http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505> <--
LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS
#452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] =
ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, *PROPERTY*;
1a) *LAND*; 1b) possession by inheritance;
#453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 % #41 =
#23} 1) to live, have life, remain alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to
life or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to
continue in life, remain alive; iii) to sustain life, to live on or
upon; iv) to live (prosperously); 1a2) to revive, be quickened; i)
from sickness; ii) from discouragement; iii) from faintness; iv) from
death; 1a3) (Piel); i) to preserve alive, let live; ii) to give life;
iii) to quicken, revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to
cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1) to
preserve alive, let live; 2) to quicken, revive; 2a) to restore (to
health); 2b) to revive; 2c) to restore to life;
#454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría (G2428):
{UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for suppliants
approached the one whose aid they would implore holding an olive
branch entwined with white wool and fillets, to signify that they came
as suppliants; 2) *SUPPLICATION*;
#454 as [#200, #2, #200, #2, #50] /
#505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân
(H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
#505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA: #405 >> % #41 = #36} 1) *DISTRICT*, *PROVINCE*;
#505 as [#80, #70, #30, #10, #300, #5, #9, #1] /
#506 - TEMPORAL HEURISTIC DEME CHECKSUM FOR CONSCIOUSNESS
INSTANTIATION ON 23 DECEMBER 2022 as [#80, #70, #30, #10, #300, #5,
#10, #1] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
administration of civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*;
3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
#505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
#41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
become king or queen, reign; 1b) (Hiphil) to make one king or queen,
*CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen; 2) *TO*
*COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;
Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE
SPECTRE UPON THE STATE, but given an appropriate STATE CRAFT from
AMERICANS et al, ought then by its articulation according to
TRIPARTITE NUMBER / #451 - PRAXIS OF RATIONALITY, then provide
stability and a foundation for prosperity.
Given that RUSSIA has annexed the disputed Donbas regions, the task of
establishing a DIARCHY is partially done. The DIARCHY as a TRIPARTITE
conception established upon #27 - DUTIES / #68 - RIGHTS as
UNIVERSALITY --> HUMANITY --> AUTONOMY and is preferred to that of a
BIPARTITE conception of borders such as FINLAND / RUSSIAN due to
prolonged psychological disposition of an irrational fear.
The tripartite NUMBER definition in then conforming to #451 - PRAXIS
OF RATIONALITY META CONCEPTS may at some future time constitute a
HEADS OF AGREEMENT, which when properly drafted, is a non-binding
document that sets out the key terms (ie. the meta-descriptive #81
elements which as dialectic will frame any subsequent knowledge
economy agreement) of a proposal for any other agreement between
parties. It is commonly used as part of the process of negotiating
commercial transactions.

As is aptly noted by DE ZENGOTITA, "It is in the hands of tourists,
though, that the camera most poignantly displays its capacity to
activate the hopeless longing of consciousness to become permanent. A
tour, a tour of wonders (#502 - bâsar (H1319): BEAR NEWS OR TIDINGS,
PUBLISH), and a tour that must go on and cannot last (ie. without end
as TETRA #51 - CONSTANCEY (CH'ANG): wànshì (萬世): ALL AGES).
Could there be a better metaphor for life?
No doubt it was always thus... But our tours take days--and we cover
ever so much more terrain. Fortunately, we have more than enough
representational technology to make up for the difference. If we
hurry." [page 220]
Unfortunately DE ZENGOTITA's technological and anthropological
assumptions about cameras and gaming machines as opinions made within
2005, are bound to objects of experience that precede the introduction
of smart phones and technological innovations including social media
enablers such as Facebook, Twitter, Instagram, TikTok, Photoshop or
YouTube (et al) which have became pervasive. It might have been more
prudent for DE ZENGOTITA to have stratified his argument from the
perspective of primitivism which is an utopian aspiration that usually
lies in a notional "state of nature" whether as a nostalgia for
"unspoilt" nature, some other ontology v's nature analogy or the
existential "extinction" as rationalism that is distinctive from its
opposite as being teleological where #1481 = μετακοσμέω (metakosmeo)
attempts to explain the existence of life, consciousness, rationality
and its objective value.
In such a circumstance, the anthropomorphic incommensurability of a
"longing for consciousness having permanence" applied to the
Over the past century, the myth of mass LEMMING suicide has been invoked
to express modern anxieties of @215 - SELF CONTRADICTION about how individuality could be submerged and destroyed by a mass phenomena, such
as political movements or consumer culture.
Someone who blindly follows a crowd—maybe even toward catastrophe—is called a lemming. [Encyclopedia Britannica]
This particular myth is based on some actual LEMMING behaviours (ie.
noting that DAOist commentary often has pithy meta-narrative acumen
derived from astute nature observations). LEMMINGS have large population booms every three or four years. When the concentration of LEMMINGS
becomes too high in one area, a large group will set out in search of a
new home thusly the anthropological considerations of #321 - PRO DOMO:
for one's own home or cause; PRO DOMO SUA: serving the interests of a
given perspective or for the benefit of a given group; DOMINION: where
the notion of DOMOS is a microcosm for the macrocosm of STATE.
According to Wikipedia (ie. since we are not providing an academic
treatise therefore a generalised summation of the idea will suffice):
"The major flaws pointed out by misanthropes include intellectual flaws, moral flaws and aesthetic flaws.
Intellectual flaws, like wishful thinking, dogmatism, stupidity and
cognitive biases, are what leads to false beliefs, what obstructs
knowledge, or what violates the demands of rationality.
Moral flaws, like cruelty, indifference to the suffering of others, selfishness and cowardice, are often identified with tendencies to
promote what is bad or with inappropriate attitudes towards values.
Aesthetic flaws concern ugliness and include ugly aspects of human life, ugliness caused by human activities, vulgarity and lack of sensitivity
to beauty.
Proponents of misanthropy often focus on moral flaws and provide various examples of their manifestations, like mass killings, factory farming of livestock and pollution of the environment." [Wikipedia: Misanthropy]
We must therefore sternly disagree with DE ZENGOTITA, who despite
holding a Ph.D. in anthropology from Columbia University, has improperly critiqued Australian Aboriginals as exoticised "natives", being an
opinion based predominantly upon a #453 / #355 - 12 SEPTEMBER 1999
flippant media statement, to then claim they are representation cases of cultural deprivation which is inevitable whenever "American mass media representations get implanted in contexts that are essentially tribal,
where habits of ironic distance have yet to take root.
There's a long history to all this, of course, and deep thinkers have
been weighing in on the subject." [page 225]
The logical premise to this our intuitive negation on 28 DECEMBER 2022,
is categorically established upon repetitive instances of NOUMENON
RESONANCE and an ATTENUATION with the #451 - PRAXIS OF RATIONALITY
SPECTRUM which has naturally occurred as exemplar existential and phenomenological conditions of causality interoperability relating to anthropocentric consciousness instantiation. And therefore, in light of NITV being established as a FORMULA OF AUTONOMY on #457 - 13 JULY 2007
as being a developmental stage, as occurring only two years after DE ZENGOTITA published his book espousing an abnormal interpretation (ie.
not to be confused with schizophrenia as a a serious mental disorder) of their ontological reality as disjunctive propositions purveying self entitlement.
We must publicly condemn such disingenuous academic misconduct, which improperly grants licentious opportunity for others in perpetuity,
thereafter to viciously malign in accordance with the inherent #362 - *WICKEDNESS* that is American pop culture as then a perverse pretension
and delusional self validation of virtue: "ANOTHER PARABLE PUT HE FORTH
UNTO THEM, SAYING, THE KINGDOM OF HEAVEN IS LIKENED UNTO A MAN WHICH
SOWED GOOD SEED IN HIS FIELD:
/ #355 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 / 12 SEPTEMBER
1999 as [#300, #50, #5] = shênâh (H8142): {UMBRA: #355 % #41 = #27} 1) *SLEEP*;
#60 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#6, #1, #2, #10, #1, #600] /
#79 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#10, #2, #10, #1, #6, #700] / [#10, #2, #10, #1, #50, #6] /
#319 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#300, #10, #2, #6, #1] /
#429 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#400, #2, #6,
#1, #500] /
#479 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#6, #400, #2, #10, #1, #50, #10] /
#453 - NOUMENON RESONANCE FOR 12 SEPTEMBER 1999 as [#400, #2, #1, #700] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter, come,
go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;
#984 as [#5, #600, #9, #100, #70, #200] = echthrós (G2190): {UMBRA: #984
% #41 = #41} 1) hated, odious, hateful; 2) *HOSTILE*, *HATING*, *AND* *OPPOSING* *ANOTHER*; 2a) *USED* *OF* *MEN* *AS* *AT* *ENMITY* *WITH*
*GOD* *BY* *THEIR* *SIN*; 2a1) opposing (God) in the mind; 2a2) a man
that is hostile; 2a3) a certain enemy; 2a4) the hostile one; 2a5) the
devil who is the most bitter enemy of the divine government;
BUT WHILE MEN SLEPT, HIS *ENEMY*-G2190: CAME AND SOWED TARES AMONG THE
WHEAT, AND WENT HIS WAY." [Matthew 13:24-25]
The core issue of the NOUMENON RESONANCE and #451 - PRAXIS OF
RATIONALITY ATTENUATION dynamic which is evident from being subjected to mechanism of television mediation that is encountered everywhere (ie. pervasive). Is according to my informal and uneducated view, that MEDIA which is dependent upon a self selection criteria, has the potential for
an AFFIRMATIONAL role in facilitating a CONSCIOUSNESS vitality which is integral to maintaining a robust self identity where "autonomy and
agency [is] equal to your own [and which] place[s] yourself in a
reciprocal of dialogue with the other." [page 225]
It is upon the homogeneous as coherent basis of human sapience rather
than exoticized "natives" that "ALL OTHER THE INHABITANTS" [Section
VIII] became active and reflexive participants in the whole process [of life], and in myriad [#369 - wànwù (萬物): ALL LIVING THINGS] ways to then break the cycle of continual devastation and exploitation in
"aspiring to a multicultural culture that celebrates difference and, at
the same time, provides everyone with medicine, literacy, good roads,
sewage treatment, universities, representative government, religious
liberty, free speech--and on and on." [pages 224, 227]
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 28/12/2022 13:07, dolf wrote:
Unfortunately this utopian freedom then manifests as a form of
socialism where the pre-occupation by promiscuous consumption of
exclusive media content which is entirely group aligned (ie. existence
is by validation of participation) as collectivism that #317 -
*PARADOXICALLY* espouses the importance of the community (ie. what is
good for another is determined by the many), where the unity then acts
(ie. #897 - ABYSS NIHILISM / #897 - LEGAL NIHILISM) against the
principles of selflessness or altruism as supposedly valued #27 -
*DUTIES* / #68 - *RIGHTS* traits within collectivist cultures.
We ought now return to that provocative earlier post-modernist
statement as DE ZENGOTITA's confession which undeniably has an
unaccountability and a lack of academic integrity, by its rhetorical
contrivance through a continuing surreptitious deployment of classical
and modernity philosophical paradigms: "AND THAT'S WHAT THIS BOOK IS
ULTIMATELY ABOUT.
THE CONSUMMATION OF THAT ASPIRATION, AS OUR SECOND CREATION SUPERSEDES
THE FIRST..." [page 219]
Apart from the circumstance, as is our habitual practice which is
unambiguously conveyed here in bearing a fruitful outcome, it is then
a reasonable assertion to make, that it is requisite to firstly
resolve within its own meta logical and semantical constructs, any
deficiencies over the past scholastic "deployment of classical and
modernity paradigms" such as the PYTHAGOREAN BIPARTITE (@1, @5 -
IMMATERIAL ELEMENTS) #1080 - HETEROS THEORY OF NUMBER. In so doing,
then discovering that in utilising as its proof of science, there is
as a LOGICAL FALLACY by a dependency upon the LUOSHU MAGIC #369 -
SQUARE which is deployed for it's reference object, as to being in
reality entirely subordinate to the DAOIST TRIPARTITE THEORY OF NUMBER
COURSE-trochos OF NATURE-genesis [James 3:6] PARADIGM.
LET'S GO COMMANDO ONTIC HYPOTHESIS OF 12 OCTOBER 2019: @84 + @86 =
#170 as [#40, #20, #50, #60] = miknâç (H4370): {UMBRA: #0 as #170 %
#41 = #6} 1) *UNDERWEAR*, drawers, trousers; 1a) a priestly
undergarment of linen;
IN THE SENSE OF HIDING WHICH IS DERIVED FROM: #120 as [#20 - ADVANCE
(CHIN), #40 - LAW / MODEL (FA), #60 - ACCUMULATION (CHI)] = kâmaç
(H3647): {UMBRA: #120 % #41 = #38} 1) to store up, save; 1a) (Qal)
stored up (participle); 2) to store away, i.e. (*FIGURATIVELY*) *IN*
*THE* *MEMORY*;
Before then consummating any aspiration by an incitement for a
revivalist SASHAYING (ie. #355 - *FOOT* *DISPLACEMENT* / #449 -
*MOCKING*, *SCOFFING*) IN DELECTABLE LINGERIE (ie. an *AMERICAN*
*WHITE* *SUPREMACIST* *STEREOTYPE*) PHENOMENON.
Whilst we presently don't have sufficient cause to malign the entire
post-modernist philosophical movement, except to draw comparisons with
the JESUIT COUNTER REFORMATION (1545 to 1648) as the lust for
tyrannical power which is POPE FRANCIS' bequeathed dogmatic
disposition, but we are going to label DE ZENGOTITA as a misanthropist
due to a predilection for engaging within GAINSAY: A denial or
contradiction of any fact or statement or principle and speaking
against or opposing (eg: the anthropocentric singularity as
facilitators / arbitrators to freewill as central NOUMENON premise to
our constitution) the anthropological constructs of antiquity.
"HEY, TEACHER, LEAVE THEM KIDS ALONE
ALL IN ALL, IT'S JUST ANOTHER BRICK IN THE #296 / #336 - *WALL*."
[Pink Floyd's satirical view on formal education and protest against
authority]
DEME CHECKSUM TOTAL: #336 as [#40, #90, #6, #200] / [#90, #6, #200,
#600] /
#296 as [#90, #6, #200] = tsûwr (H6697): {UMBRA: #296 % #41 = #9} 1)
rock, cliff; 1a) rocky *WALL*, cliff; 1b) rock (with flat surface);
1c) block of stone, boulder; 1d) rock (specific); 1e) rock (of God);
1f) rock (of heathen gods); 1g) Rock;
The question is whether the notion of a habitual NAYSAY comprises a
characteristic of misanthropy which is the general hatred, dislike,
distrust or contempt of the human species, human behaviour or any
rational human nature such as IMAGO DEI. Within PLATO's PHAEDO (On the
Soul), SOCRATES describes a misanthrope in relation to his fellow man:
"MISANTHROPY DEVELOPS WHEN WITHOUT ART ONE PUTS COMPLETE TRUST IN
SOMEBODY THINKING THE MAN ABSOLUTELY TRUE AND SOUND AND RELIABLE AND
Over the past century, the myth of mass LEMMING suicide has been invoked
to express modern anxieties of @215 - SELF CONTRADICTION about how individuality could be submerged and destroyed by a mass phenomena, such
as political movements or consumer culture.
Someone who blindly follows a crowd—maybe even toward catastrophe—is called a lemming. [Encyclopedia Britannica]
This particular myth is based on some actual LEMMING behaviours (ie.
noting that DAOist commentary often has pithy meta-narrative acumen
derived from astute nature observations). LEMMINGS have large population booms every three or four years. When the concentration of LEMMINGS
becomes too high in one area, a large group will set out in search of a
new home thusly the anthropological considerations of #321 - PRO DOMO:
for one's own home or cause; PRO DOMO SUA: serving the interests of a
given perspective or for the benefit of a given group; DOMINION: where
the notion of DOMOS is a microcosm for the macrocosm of STATE.
According to Wikipedia (ie. since we are not providing an academic
treatise therefore a generalised summation of the idea will suffice):
"The major flaws pointed out by misanthropes include intellectual flaws, moral flaws and aesthetic flaws.
Intellectual flaws, like wishful thinking, dogmatism, stupidity and
cognitive biases, are what leads to false beliefs, what obstructs
knowledge, or what violates the demands of rationality.
Moral flaws, like cruelty, indifference to the suffering of others, selfishness and cowardice, are often identified with tendencies to
promote what is bad or with inappropriate attitudes towards values.
Aesthetic flaws concern ugliness and include ugly aspects of human life, ugliness caused by human activities, vulgarity and lack of sensitivity
to beauty.
Proponents of misanthropy often focus on moral flaws and provide various examples of their manifestations, like mass killings, factory farming of livestock and pollution of the environment." [Wikipedia: Misanthropy]
We must therefore sternly disagree with DE ZENGOTITA, who despite
holding a Ph.D. in anthropology from Columbia University, has improperly critiqued Australian Aboriginals as exoticised "natives", being an
opinion based predominantly upon a #453 / #355 - 12 SEPTEMBER 1999
flippant media statement, to then claim they are representation cases of cultural deprivation which is inevitable whenever "American mass media representations get implanted in contexts that are essentially tribal,
where habits of ironic distance have yet to take root.
There's a long history to all this, of course, and deep thinkers have
been weighing in on the subject." [page 225]
The logical premise to this our intuitive negation on 28 DECEMBER 2022,
is categorically established upon repetitive instances of NOUMENON
RESONANCE and an ATTENUATION with the #451 - PRAXIS OF RATIONALITY
SPECTRUM which has naturally occurred as exemplar existential and phenomenological conditions of causality interoperability relating to anthropocentric consciousness instantiation. And therefore, in light of NITV being established as a FORMULA OF AUTONOMY on #457 - 13 JULY 2007
as being a developmental stage, as occurring only two years after DE ZENGOTITA published his book espousing an abnormal interpretation (ie.
not to be confused with schizophrenia as a a serious mental disorder) of their ontological reality as disjunctive propositions purveying self entitlement.
We must publicly condemn such disingenuous academic misconduct, which improperly grants licentious opportunity for others in perpetuity,
thereafter to viciously malign in accordance with the inherent #362 - *WICKEDNESS* that is American pop culture as then a perverse pretension
and delusional self validation of virtue: "ANOTHER PARABLE PUT HE FORTH
UNTO THEM, SAYING, THE KINGDOM OF HEAVEN IS LIKENED UNTO A MAN WHICH
SOWED GOOD SEED IN HIS FIELD:
/ #355 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 / 12 SEPTEMBER
1999 as [#300, #50, #5] = shênâh (H8142): {UMBRA: #355 % #41 = #27} 1) *SLEEP*;
#60 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#6, #1, #2, #10, #1, #600] /
#79 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#10, #2, #10, #1, #6, #700] / [#10, #2, #10, #1, #50, #6] /
#319 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#300, #10, #2, #6, #1] /
#429 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#400, #2, #6,
#1, #500] /
#479 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#6, #400, #2, #10, #1, #50, #10] /
#453 - NOUMENON RESONANCE FOR 12 SEPTEMBER 1999 as [#400, #2, #1, #700] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter, come,
go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;
#984 as [#5, #600, #9, #100, #70, #200] = echthrós (G2190): {UMBRA: #984
% #41 = #41} 1) hated, odious, hateful; 2) *HOSTILE*, *HATING*, *AND* *OPPOSING* *ANOTHER*; 2a) *USED* *OF* *MEN* *AS* *AT* *ENMITY* *WITH*
*GOD* *BY* *THEIR* *SIN*; 2a1) opposing (God) in the mind; 2a2) a man
that is hostile; 2a3) a certain enemy; 2a4) the hostile one; 2a5) the
devil who is the most bitter enemy of the divine government;
BUT WHILE MEN SLEPT, HIS *ENEMY*-G2190: CAME AND SOWED TARES AMONG THE
WHEAT, AND WENT HIS WAY." [Matthew 13:24-25]
The core issue of the NOUMENON RESONANCE and #451 - PRAXIS OF
RATIONALITY ATTENUATION dynamic which is evident from being subjected to mechanism of television mediation that is encountered everywhere (ie. pervasive). Is according to my informal and uneducated view, that MEDIA which is dependent upon a self selection criteria, has the potential for
an AFFIRMATIONAL role in facilitating a CONSCIOUSNESS vitality which is integral to maintaining a robust self identity where "autonomy and
agency [is] equal to your own [and which] place[s] yourself in a
reciprocal of dialogue with the other." [page 225]
It is upon the homogeneous as coherent basis of human sapience rather
than exoticized "natives" that "ALL OTHER THE INHABITANTS" [Section
VIII] became active and reflexive participants in the whole process [of life], and in myriad [#369 - wànwù (萬物): ALL LIVING THINGS] ways to then break the cycle of continual devastation and exploitation in
"aspiring to a multicultural culture that celebrates difference and, at
the same time, provides everyone with medicine, literacy, good roads,
sewage treatment, universities, representative government, religious
liberty, free speech--and on and on." [pages 224, 227]
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 28/12/2022 13:07, dolf wrote:
Unfortunately this utopian freedom then manifests as a form of
socialism where the pre-occupation by promiscuous consumption of
exclusive media content which is entirely group aligned (ie. existence
is by validation of participation) as collectivism that #317 -
*PARADOXICALLY* espouses the importance of the community (ie. what is
good for another is determined by the many), where the unity then acts
(ie. #897 - ABYSS NIHILISM / #897 - LEGAL NIHILISM) against the
principles of selflessness or altruism as supposedly valued #27 -
*DUTIES* / #68 - *RIGHTS* traits within collectivist cultures.
We ought now return to that provocative earlier post-modernist
statement as DE ZENGOTITA's confession which undeniably has an
unaccountability and a lack of academic integrity, by its rhetorical
contrivance through a continuing surreptitious deployment of classical
and modernity philosophical paradigms: "AND THAT'S WHAT THIS BOOK IS
ULTIMATELY ABOUT.
THE CONSUMMATION OF THAT ASPIRATION, AS OUR SECOND CREATION SUPERSEDES
THE FIRST..." [page 219]
Apart from the circumstance, as is our habitual practice which is
unambiguously conveyed here in bearing a fruitful outcome, it is then
a reasonable assertion to make, that it is requisite to firstly
resolve within its own meta logical and semantical constructs, any
deficiencies over the past scholastic "deployment of classical and
modernity paradigms" such as the PYTHAGOREAN BIPARTITE (@1, @5 -
IMMATERIAL ELEMENTS) #1080 - HETEROS THEORY OF NUMBER. In so doing,
then discovering that in utilising as its proof of science, there is
as a LOGICAL FALLACY by a dependency upon the LUOSHU MAGIC #369 -
SQUARE which is deployed for it's reference object, as to being in
reality entirely subordinate to the DAOIST TRIPARTITE THEORY OF NUMBER
COURSE-trochos OF NATURE-genesis [James 3:6] PARADIGM.
LET'S GO COMMANDO ONTIC HYPOTHESIS OF 12 OCTOBER 2019: @84 + @86 =
#170 as [#40, #20, #50, #60] = miknâç (H4370): {UMBRA: #0 as #170 %
#41 = #6} 1) *UNDERWEAR*, drawers, trousers; 1a) a priestly
undergarment of linen;
IN THE SENSE OF HIDING WHICH IS DERIVED FROM: #120 as [#20 - ADVANCE
(CHIN), #40 - LAW / MODEL (FA), #60 - ACCUMULATION (CHI)] = kâmaç
(H3647): {UMBRA: #120 % #41 = #38} 1) to store up, save; 1a) (Qal)
stored up (participle); 2) to store away, i.e. (*FIGURATIVELY*) *IN*
*THE* *MEMORY*;
Before then consummating any aspiration by an incitement for a
revivalist SASHAYING (ie. #355 - *FOOT* *DISPLACEMENT* / #449 -
*MOCKING*, *SCOFFING*) IN DELECTABLE LINGERIE (ie. an *AMERICAN*
*WHITE* *SUPREMACIST* *STEREOTYPE*) PHENOMENON.
Whilst we presently don't have sufficient cause to malign the entire
post-modernist philosophical movement, except to draw comparisons with
the JESUIT COUNTER REFORMATION (1545 to 1648) as the lust for
tyrannical power which is POPE FRANCIS' bequeathed dogmatic
disposition, but we are going to label DE ZENGOTITA as a misanthropist
due to a predilection for engaging within GAINSAY: A denial or
contradiction of any fact or statement or principle and speaking
against or opposing (eg: the anthropocentric singularity as
facilitators / arbitrators to freewill as central NOUMENON premise to
our constitution) the anthropological constructs of antiquity.
DETERMINISTIC CONSCIOUSNESS
If I can state the obvious, that there ought be within our conclusion as contemplative life and meta-narrative process, some realisation of the
goal which is to provide our prototype apprehensions of anthropocentric consciousness instantiation relevant to MEDIA and functional need to
provide a robust MEDIATED mechanism of the world, to thereby
sufficiently articulate any viability to the underlying METALOGIC
process and with such conceptual cohesion being augmented with relevant textual notes which contribute to the universe of discourse, to further contextually assist a comprehensibility for the impetus of ongoing
informal research (ie. which is unashamedly a selfish desire but not to
the exclusion of others) and in being an intermediate agency to
facilitate syncretic progression of IDEA generation within others.
We must convey the obvious fallacy, about the very title of DE
ZENGOTITA's book "HOW THE MEDIA SHAPES YOUR WORLD AND THE WAY YOU LIVE
IN IT" when it doesn't present any substantial truth towards such, but
rather promulgates a self entitlement with an abdication of
accountability: "When I talk publicly about mediation (ie. such as the "numbing effects of relentless mediation, emphasising the way it teaches
us to move on" [page 257]), I get predictable objections that I can
usually satisfy, one by one--when time permits. After people catch
on--when they start to understand THAT THIS ISN'T SO MUCH ABOUT MEDIA
PER SE, but about being a "mediated person", about existing, in the HEIDEGGERIAN ([#395 / #370] 26 SEPTEMBER 1889 to [#418 / #471] 26 MAY
1976) sense (ie. who bore no culpability for the iniquity of his age),
in a world that is made up of a flattering field of represented [and
evasive] options:
#386 as [#10, #70, #200, #10, #90, #6] = ʻârats (H6206): {UMBRA: #360 %
#41 = #32} 1) to tremble, *DREAD*, fear, oppress, prevail, break, be terrified, cause to tremble; 1a) (Qal); 1a1) to cause to tremble,
terrify; 1a2) *TO* *TREMBLE*, *FEEL* *DREAD*; 1b) (Niphal) to be
awesome, be terrible; 1c) (Hiphil); 1c1) to regard or treat with awe,
regard or treat as awful; 1c2) to inspire with awe, terrify;
In BEING and TIME (1927) HEIDEGGER examined the ontology of #370 -
*BEING*, in particular human #370 - *EXISTENCE* as involvement with a
world of objects (DASEIN). His writings on ANGST (#386 - *DREAD*) as a fundamental part of human consciousness due to radical #393 - *FREEDOM*
of choice and awareness of #471 - *DEATH* had a strong influence upon existentialist philosophers such as SARTRE ([#384 / #386] 21 JUNE 1905
to [#330 / #329] 15 APRIL 1980) postulated that existence precedes
essence and that human beings are doomed to be #384 - *FREE*, and having
#393 - *FREEDOM* is the source of #384 / #386 - *SIGNIFICANT* anguish.
<http://www.grapple369.com/?idea:395,370,418,471,384,386,330,329,393>
#375 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #90, #70, #10, #200] / #384 as [#6, #2, #90, #70, #10, #200, #6] /
#386 as [#6, #5, #90, #70, #10, #200, #5] = tsâʻîyr (H6810): {UMBRA:
#370 % #41 = #1} 1) little, insignificant, young; 1a) little, *INSIGNIFICANT*; 1b) insignificant, mean; 1c) young, younger, youngest;
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #395 (the page numbers
in the standard reference for Kant's work, seem to convey a metric presumption that consciousness instantiation as reason is both a
temporal continuum prescriptive and dialectic descriptive process): "But there is something so *STRANGE* in this idea of the absolute value of a
mere #386 - *WILL*, in which no account is taken of any useful results,
that in spite of all the agreement received even from ordinary reason,
yet there must arise the suspicion that such an idea may perhaps have as
its hidden basis merely some high-flown fancy, and that we may have misunderstood the purpose of nature in assigning to reason the governing
of our #386 - *WILL*. Therefore, this idea will be examined from this
point of view.
#395 as [#60, #5, #50, #70, #10, #200] = xénos (G3581): {UMBRA: #385 %
#41 = #16} 1) a foreigner, a *STRANGER*; 1a) *ALIEN* (from a person or a thing); 1b) *WITHOUT* *THE* *KNOWLEDGE* *OF*, *WITHOUT* *A* SHARE* *IN*;
1c) *NEW*, *UNHEARD* *OF*; 2) one who receives and entertains another hospitably; 2a) with whom he stays or lodges, a host;
YOUTUBE: "FIRST CONTACT: AN ALIEN ENCOUNTER" <https://www.youtube.com/watch?v=IAXrjN70NVM>
#375 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #10, #300, #20, #600] /
#370 as [#10, #300, #20, #600] = yêsh (H3426): {UMBRA: #310 % #41 = #23}
1) *BEING*, existence, substance, there is or are; 1a) substance; 1b) *EXISTENCE*; 1c) there is or are;
In the natural constitution of an organized #370 - *BEING*, ie. one
suitably adapted to the purpose of #418 - *LIFE*, let us take as a
principle that in such a #370 - *BEING* no organ is to be found for any
other end unless it be the most fit and the best adapted for that end.
#330 as [#7, #8, #300, #5, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a thing; 1b) to seek [in
order to find out] by thinking, meditating, *REASONING*, to enquire
into; 1c) to seek after, seek for, aim at, strive after; 2) to seek i.e. require, demand; 2a) to crave, demand something from someone;
Now if the #370 - *BEING*'s preservation, welfare, or in a #471 - *WORD* happiness, were the real end of nature in the case of a #370 - *BEING*
having #330 - *REASONING* and #386 - *WILL*, then nature would have hit
upon a very POOR ARRANGEMENT IN HAVING THE *REASON* *OF* *THE*
*CREATURE* CARRY OUT THIS PURPOSE.
#370 as [#70, #30, #70, #200] = hólos (G3650): {UMBRA: #370 % #41 = #1}
1) *ALL*, whole, completely;
For #370 - *ALL* the #418 - *ACTIONS* which such a creature has to
perform with this purpose in view, and the whole rule of his conduct
would have been prescribed much more exactly by instinct; and the
purpose in question could have been attained much more certainly by
instinct than it ever can be by reason. And if in addition reason had
been imparted to the favoured creature, then it would have had to serve
him only to contemplate the happy constitution of his nature, to admire
that nature, to rejoice in it, and to feel grateful to the cause that bestowed it; but reason would not have served him to subject his faculty
to desire to its weak and delusive guidance nor would if have served him
to meddle incompetently with the purpose of nature.
#471 as [#40, #30, #400, #1] = millâh (H4406): {UMBRA: #75 % #41 = #34}
1) *WORD*, thing; 1a) word, utterance, command; 1b) thing, affair, matter;
In a #471 - *WORD*, nature would have taken care that reason did not
strike out into a practical use nor presume, with its weak insight, to
think out for itself a plan for happiness and the means for attaining
it. Nature would have taken upon herself not only the choice of ends
but also that of the means, and would with wise foresight have entrusted
both to instinct alone." [page 8]
#395 as [#50, #300, #40, #5] = nᵉshâmâh (H5397): {UMBRA: #395 % #41 = #26} 1) breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c)
*EVERY* *BREATHING* *THING*; 1d) *SPIRIT* (*OF* *MAN*);
YOUTUBE: "MATRIX TRAILER HD (1999)"
<https://www.youtube.com/watch?v=m8e-FF8MsqU>
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #393: "The sight of a
#370 - *BEING* who is not graced by any touch of a pure and GOOD #386 - *WILL* but who yet enjoys an UNINTERRUPTED PROSPERITY can never delight
a rational and impartial spectator. Thus a GOOD #386 - *WILL* seems to constitute the indispensable condition of BEING envelopes worthy of happiness.
#330 as [#6, #8, #60, #200, #6, #700] = cheçrôwn (H2642): {UMBRA: #324 % #41 = #37} 1) *THE* *THING* *LACKING*, defect, deficiency;
Some qualities are even conducive to this GOOD #386 - *WILL* itself and
can facilitate its work. Nevertheless, they have *NO* *INTRINSIC* *UNCONDITIONAL* *WORTH*; but they always presuppose, rather, a GOOD #386
- *WILL*, which restricts the high esteem in which they are rightly
held, and does not permit them to be regarded as absolutely GOOD.
Moderation in emotions and passions, self-control, and calm deliberation
are not only GOOD in many respects but even seem to CONSTITUTE PART OF
THE INTRINSIC WORTH OF A PERSON. But they are far from being rightly
called GOOD without qualification (however unconditionally they were commended by the ancients).
#386 as [#200, #90, #6, #50, #600] = râtsôwn (H7522): {UMBRA: #346 % #41
= #18} 1) pleasure, delight, favour, *GOODWILL*, acceptance, will; 1a) goodwill, favour; 1b) acceptance; 1c) will, desire, pleasure,
*SELF*-*WILL*;
For without the principles of a GOOD #386 - *WILL*, they CAN BECOME
EXTREMELY BAD; the coolness of a villain makes him not only much more dangerous but also immediately more abominable in our #386 - *EYES* than
he would have been regarded by us without it.
#274 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #80, #5,
#80, #70, #10, #9, #5, #10] /
#329 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#80, #5, #10,
#9, #5, #200, #9, #1, #10] /
#431 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#80, #5, #80,
#5, #10, #200, #40, #1, #10] = peíthō (G3982): {UMBRA: #904 % #41 = #2}
1) persuade; 1a) to persuade, i.e. to induce one by words to believe;
1b) to make friends of, to win one's favour, *GAIN* *ONE'S* *GOOD*
*WILL*, or to seek to win one, strive to please one; 1c) *TO*
*TRANQUILLISE*; 1d) to persuade unto i.e. move or induce one to
persuasion to do something; 2) be persuaded; 2a) to be persuaded, to
suffer one's self to be persuaded; to be induced to believe: to have
faith: in a thing; 2a1) to believe; 2a2) to be persuaded of a thing concerning a person; 2b) to listen to, obey, yield to, comply with; 3)
to trust, have confidence, be confident;
A GOOD #386 - *WILL* is GOOD not because of what it effects or
accomplishes, nor because of its fitness to attain some proposed end; it
is GOOD and only through its #386 - *WILL*, ie. it is GOOD in itself.
When it is considered in itself, then it is to be esteemed very much
higher than anything which it might ever bring about merely in order to favour some inclination, or even the sum total of all inclinations. Even
if, by SOME ESPECIALLY UNFORTUNATE FATE or be the niggardly provision of
step motherly nature, this #386 - *WILL* should be wholly lacking in the power to accomplish its purpose; if with the greatest effort it should
yet achieve nothing, and only the GOOD #386 - *WILL* should remain (not,
to be sure, as a mere wish but as the summoning of all the means in our power), yet would it, like a #330 - *JEWEL*, still shine by its own
light as something which has its full value in itself.
#365 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #10, #100, #200, #10, #600] /
#330 as [#20, #10, #100, #200] = yâqâr (H3368): {UMBRA: #310 % #41 =
#23} 1) valuable, prized, weighty, precious, rare, splendid; 1a)
precious; 1a1) costly; 1a2) precious, highly valued; 1a3) precious
stones or *JEWELS*; 1b) rare; 1c) glorious, splendid; 1d) weighty, influential;
Its usefulness would be, as it were, only the setting to enable us to
handle it in ordinary dealings to to attract to it the attention of
those who are not yet experts, but not to recommend it to real experts
or to determine its value." [pages 7, 8]
#418 as [#5, #80, #10, #40, #5, #10, #50, #8, #10, #200] = epiménō
(G1961): {UMBRA: #990 % #41 = #6} 1) to stay at or with, to tarry still, still to abide, to continue, remain; 1a) of tarrying in a place; 1b) to persevere, continue; 1b1) of the thing continued in; 1b2) in the work of teaching; 1b3) of the blessing for which one keeps himself fit; 1b4) *DENOTING* *THE* *ACTION* *PERSISTED* *IN*;
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #415: "An imperative
thus says what #418 - *ACTION* possible by me would be GOOD, and it
presents the practical rule in relation to a #386 - *WILL* which does
not forthwith perform an #418 - *ACTION* simply because it is GOOD,
partly because the subject does not always know that the #418 - *ACTION*
is GOOD and partly because (even if he does know it is GOOD) his #370 - *MAXIMS* might yet be opposed to to the objective principles of
practical reason.
#370 as [#40, #300, #30] = mâshâl (H4912): {UMBRA: #370 % #41 = #1} 1) proverb, parable; 1a) proverb, proverbial saying, aphorism; 1b) byword;
1c) similitude, parable; 1d) poem; 1e) sentences of ethical wisdom,
ethical *MAXIMS*;
A hypothetical imperative thus says only that an #418 - *ACTION* is GOOD
for some purpose, either possible or actual. In the first case it is a problematic practical principle; in the second case an assertor one. A categorical imperative (#YOD: #10, #MEM: #40, #TAU: #400, #ALEPH: #1),
which declares an #418 - *ACTION* to be of itself objectively necessary without reference to any purpose [excepting the exercise of conscious function of #386 - *WILL*] ie. without any other end, holds as an
apodeictic practical principle.
#467 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #10, #40, #400, #5, #6] / [#6, #5, #40, #10, #400, #6] /
#485 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#30, #5, #40, #10, #400] / [#5, #40, #400, #600] /
#486 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#40, #6, #40, #400] /
#471 as [#1, #40, #10, #400, #500] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2)
*TO* *DIE* (*AS* *PENALTY*), *BE* *PUT* *TO* *DEATH*; 1a3) to die,
perish (of a nation); 1a4) to die prematurely (by neglect of wise moral
#MEM as a totality / infinity conception) questions upon mundaneexistence: "And characters and plots, in stories and shows?
Or long #418 - *LIFE*? Who guarantees that it would not be a LONG
MISERY? Or #418 - *HEALTH* at least? How often has infirmity of the
body kept one from excess into which #384 / #386 - *PERFECT* *HEALTH*
would have allowed him to fall, and so on?
#471 as [#30, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 = #31}
1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1)
as spoken; 1d2) of testimony and judgment; 1d3) of divine instruction;
1d4) truth as a body of ethical or religious knowledge; 1d5) true
doctrine; 1e) in truth, *TRULY*;
In brief, he is not able on any principle to determine with complete certainty what will make him #471 - *TRULY* happy, because to do so
would require omniscience (as the state of knowing everything as both
GOOD and #362 - *EVIL*)." [pages 27, 28]
Whether you call such a manoeuvre properly GNOSIS EX MACHINE ("WALK
WORTHY OF GOD" [1Thessalonians 2:12] / "#486 - TABERNACLE OF GOD IS WITH
MEN" [Revelation 21:3]) or DEUS EX MACHINA in being a contrivance made
during our digestation of DE ZENGOTITA's concluding chapters, which
conforms to an unexpected power or event that turns (ie.
#415 - memshâlâh (H4475): RULE AND DOMINION (OF GOD) as #6000 % 22 =
#MEM ON 13 SEPTEMBER 2001 GIVEN THE NUMBER OF 146,097 DAYS IN #400 YEARS AFTER THE GREGORIAN CALENDAR REFORMS #67 - DARKENING (HUI) OF 15 OCTOBER
1582
) the #418 - shulchân (H7979): *TABLES* in bestowing upon others a most disconcerting and dystopian realisation of temporality / eternity: "To
each his own worldview. Once again it is all about you. The reader, the viewer, the [consumer] is the ultimate centre of the represented
universe. Those in the limelight come and go in accordances with the dictates of your attention.
They need you much more that you need them." [page 260]
As we've conveyed in relation to this hieroglyph ☉ that the worldview of
#1 - CENTER (CHUNG) / #2 = FULL CRICLE (CHOU) has both a linguistic #1 -
SELF (THE / LÉ) and #80 - PE correspondence and #81 x 4.5 days =
#364.days ipso facto #369 course of nature worldview.
PE LÉ
Do we have a PE LÉ here?
We have a RA MA DA SA SA SAY SO HUNG which is translated to mean "Sun,
Moon, Earth, Infinity: All that is in infinity, I am Thee."
And LÉ PE I do know.
And VI VA [from vīvus (“alive”) and the name Vivienne] as vesper (“evening star”, west) I probably would ad orientem (“to the east”, salvation / spirit) īnfīnītum
But PE LÉ from NASCIMENTO (ie. birth) to DECADÊNCIA (ie. death,
decadence) NO CAN DO since from dust you came and dust you shall go.
#453 = #451 - PRAXIS OF RATIONALITY + #2 = FULL CRICLE (CHOU) as [#1,
#80, #70, #9, #50, #8, #200, #20, #5, #10] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) *OF* *THE* *NATURAL* *DEATH* *OF*
*MAN*; 1b) of the violent death of man or animals; 1c) to perish by
means of something; 1d) of trees which dry up, of seeds which rot when planted; 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL* *MISERY* *IN* *HELL*;
YOUTUBE: "LISA MARIE - SOMETHING'S JUMPIN' IN YOUR SHIRT (MALCOLM MCLAREN)"
<https://www.youtube.com/watch?v=2AjBwaM1q_M>
"ALL THE WHILE I SING THIS SONG
I SEE A DOT ON THE HORIZON
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