XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.fan.countries.sweden

-- (DRAFT 2) PREMEDIATED (ADVOCATED) MEDIA AND IT'S AFFIRMATION OF DETERMINISTIC CONSCIOUSNESS

(c) 2022 Dolf Leendert Boek, Revision: 26 December 2022

With the most hectic time of the year now past, as a conception of #1541
- Christianós (G5546): *CHRISTIAN* sapient belief and its universalist humanist commitment towards #27 - DUTIES / #68 - RIGHTS ethos of #506 - politeía (G4174): *CITIZENSHIP* its time again to make a resumption to
our digestation of DE ZENGOTITA's concluding chapters. The logical
starting point for this is his observation upon THE FATE OF NATURE,
where he summarises the COURSE OF LIFE, in such manner that: "We are
moved to mark our passage through this life.

That goes with the human condition, an anchoring response to the
ephemerality of consciousness. The primordial impulse that moves us to
place *STONES* (eg: #486 - pétra (G4073): *A* *ROCK* *OR* *LARGE*
*STONE*) on graves and erect monuments at the sites of historic events
also moves us to arrange our belongings around us as we take a seat on
the train, to make it our own for the length of the journey. And the
same impulse moves us--to take pictures." [page 219]

And so too the #496 - ʼâman (H539): *ESTABLISHMENT* [#264 - kleís
(G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth (H1881): HEAVEN'S
DECREE OR FATE BEING A COVENANT RELATIONSHIP AS MORAL UNITY OF HEAVEN /
MAN; REWARD FOR VIRTUE; VIRTUE EQUATED WITH SOCIAL OBLIGATION; AND FIXED
TERMED CONTRACT] of the SECTARIAN / SECULAR MYSTERIES [kāi míng (開明): 1. enlightened; open-minded, 2. to become civilized] by their grand
inception occurring midnight on the new moon of Winter Solstice 21
December 103 BCE as the basis for a CHINESE TAICHU [tài chū (太初):
meaning the *ABSOLUTE* *BEGINNING* / *IN* *THE* *BEGINNING*) CALENDAR
which is deployed to this present day.

WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "By
[the pun] reading: "Expansion in every case resides at center", the Head
also refers to the mysterious process by which *FUTURE* *EVENTS*
*BECOME* *PRESENT* *PHENOMENA*, displacing phenomena into the past and providing the momentum for cyclic processes. As the "Great Commentary"
to the Changes describes it:

As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . . What
moves on, contracts. What comes, expands (HSIN). As what contracts and
what expands influence each other, what furthers [activity] is produced.

The first nine Appraisals of Tetragram 1 refer to the first 4 1/2 days immediately following the Winter Solstice. Within that brief period of
time, yang begins its struggle to emerge from the domination of yin.
Patterns set in these first nine Appraisal texts recapitulate the entire
annual cycle covered by all eighty-one tetragrams (ie. 9x9x9 = #365 -
YANG / #364 - YIN as #729). At the same time, this "nested" cycle of
nine Appraisals stands not only for cosmic process but also for the
cycle of human action from initial contemplation to final outcome...

#1 - 𝌆中 = #452
zhōng: 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit the
mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. intermediary, 11. half, 12. *JUST* *RIGHT*; *SUITABLY*, 13. while, 14.
to reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to
pass an exam

#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#6, #10,
#400, #30, #6] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1) to hang;
1a) (Qal); 1a1) to hang; i) to hang up (any object); ii) to put to death
by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel) to hang, *HANG* *UP*
(*FOR* *DISPLAY*);

The time has come for noble impulses (including yang ch'i) to exert
themselves.

APPRAISAL #6: The moon losing its fullness
Is not as good as new light in the west (不如開明於西).
FATHOMING #6: The waning moon
Means: Ignoble men are the first to retreat.

bùrú (不如): 1. not equal to; not as good as, 2. inferior to; it would be
better to

rú (如): 1. can reference the second lunar month

kāimíng (開明):  1. enlightened; open-minded, 2. to become civilized

kāi (開): 1. to open; 2. Kai; to hold an event; 3. to drive; 4. to operate; 5. to boil; 6. to melt; 7. to come loose; 8. to break open; 9.
to depart; 10. to move; 11. to write; 12. to issue; 13. to lift
restrictions; 14. indicates expansion or continuation of a process; 15.
to switch on; 16. to run; 17. to set up; 18. to fire; 19. to eat; 20. to
clear; 21. to divide; 22. a division of standard size paper; 23. carat;
24. Kelvin; 25. complement of result; 26. to develop land; 27. to
reclaim land; 28. to reveal; 29. to display; 30. to inspire

míng (明): 1. bright; 2. luminous; 3. brilliant; 4. Ming; 5. Ming
Dynasty; 6. obvious; 7. explicit; 8. clear; 9. intelligent; 10. clever;
11. perceptive; 12. to illuminate; 13. to shine; 14. consecrated; 15. to understand; 16. o comprehend; 17. to explain; 18. to clarify; 19.
Souther Ming; 20. Later Ming; 21. *THE* *WORLD*; 22. *THE* *HUMAN*
*WORLD*; 23. *THE* *WORLD* *OF* *THE* *LIVING*; 24. eyesight; 25.
vision; 26. a god; 27. a spirit; 28. fame; 29. renown; 30. open; 31.
public; 32. clear; 33. to become proficient; 34. to be proficient; 35. virtuous; 36. open and honest; 37. clean; 38. neat; 39. remarkable; 40. outstanding; 41. notable; 42. next; 43. afterwards; 44. positive

yú (於):   1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow

xī (西):  1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5. foreign

"FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE POWER OF
GOD UNTO SALVATION TO EVERY ONE THAT BELIEVETH; TO THE JEW FIRST, AND
ALSO TO THE GREEK. FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM
FAITH TO FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH.

FOR FURTHER SEE: "DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS
ACCORDING TO THE CANON OF SUPREME MYSTERY (4 BCE) IN NEGATION OF ROMAN
CATHOLIC (et al) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS"

<http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>

FOR THE WRATH OF GOD IS *REVEALED*-G601: FROM *HEAVEN*-G3772: AGAINST
ALL UNGODLINESS AND *UNRIGHTEOUSNESS*-G93: OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN
THEM; FOR GOD HATH SHOWED IT UNTO THEM.

#1782 as [#1, #80, #70, #20, #1, #30, #400, #80, #300, #800] =
apokalýptō (G601): {UMBRA: #1782 % #41 = #19} 1) to uncover, lay open
what has been veiled or covered up; 1a) disclose, make bare; 2) *TO*
*MAKE* *KNOWN*, *MAKE* *MANIFEST*, *DISCLOSE* WHAT* *BEFORE* *WAS*
*UNKNOWN*;

G601@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
   @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
   @4: Sup: 9 - BRANCHING OUT: SHU (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 20 - ADVANCE: CHIN (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
   @5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20}); Ego: 1 - CENTRE: CHUNG (#172),
   @6: Sup: 40 - LAW/MODEL: FA (#211); Ego: 30 - BOLD RESOLUTION: YI (#202),
   @7: Sup: 35 - GATHERING: LIEN (#246); Ego: 76 - AGGRAVATION: CHU (#278),
   @8: Sup: 34 - KINSHIP: CH'IN (#280); Ego: 80 - LABOURING: CH'IN (#358),
   @9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290); Ego: 57 - GUARDEDNESS: SHOU (#415),
   @10: Sup: 81 - FOSTERING: YANG (#371); Ego: 71 - STOPPAGE: CHIH (#486),
   Male: #371 - mâʻôwr (H4589): *NAKEDNESS* / *PUDENDUM* AS PAPAL
CLAIMS ON 26 OCTOBER 2022 OF CLERICAL ADDICTION TO PORNOGRAPHY; Feme:
#486 - NOUMENON / *GODHEAD* REDACTION TO ponēróteros (G4191): *EVIL*
} // #1782 - paúō (G3973): *RELEASE* *FROM* *SIN*; *NO* *LONGER*
*STIRRED* *BY* *ITS* *INCITEMENTS* *AND* *SEDUCTIONS*

#891 as [#70, #400, #100, #1, #50, #70, #200] = ouranós (G3772): {UMBRA:
#891 % #41 = #30} 1) the vaulted expanse of the sky with all things
visible in it; 1a) *THE* *UNIVERSE*, *THE* *WORLD*; 1b) the aerial
heavens or sky, the region where the clouds and the tempests gather, and
where thunder and lightning are produced; 1c) *THE* *SIDEREAL* *OR*
*STARRY* *HEAVENS*; 2) the region above the sidereal heavens, the seat
of order of things eternal and consummately perfect where God dwells and
other heavenly beings;

#46 - ENLARGEMENT (K'UO) as [#1, #4, #10, #20, #10, #1] = adikía (G93): {UMBRA: #46 % #41 = #5} 1) injustice, of a judge; 2) unrighteousness of
heart and life; 3) *A* *DEED* *VIOLATING* *LAW* *AND* *JUSTICE*, *ACT*
*OF* *UNRIGHTEOUSNESS*;

    #497 = #451 - PRAXIS OF RATIONALITY + #46 - ENLARGEMENT (K'UO) / NOUMENON RESONANCE FOR THEFT OF INTELLECTUAL PROPERTY BY ROMAN CATHOLIC
CHURCH / IRISH REPUBLICAN ACTIVISM AND DEATH THREAT MEAT WITHIN MAILBOX
15 NOVEMBER 2017 as [#20, #9, #50, #8, #200, #10, #200] /
#348 as [#20, #10, #50, #8, #200, #10, #50] = kínēsis (G2796): {UMBRA:
#498 % #41 = #6} 1) a *MOVING*, *AGITATION*;

FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND THE WAY THINGS ARE"

<http://www.grapple369.com/Groundwork/Way%20Things%20Are.pdf>

#600 as [#20, #70, #200, #40, #70, #200] = kósmos (G2889): {UMBRA: #600
% #41 = #26} 1) an apt and harmonious arrangement or constitution,
order, government; 2) ornament, decoration, adornment, i.e. the
arrangement of the stars, 'the heavenly hosts', as the ornament of the
heavens. 1 Pet. 3:3; 3) *THE* *WORLD*, *THE* *UNIVERSE*; 4) *THE*
*CIRCLE* *OF* *THE* *EARTH*, *THE* *EARTH*; 5) the inhabitants of the
earth, men, the human family; 6) the ungodly multitude; the whole mass
of men alienated from God, and therefore hostile to the cause of Christ;
7) world affairs, the aggregate of things earthly; 7a) the whole circle
of earthly goods, endowments riches, advantages, pleasures, etc, which
although hollow and frail and fleeting, stir desire, seduce from God and
are obstacles to the cause of Christ; 8) any aggregate or general
collection of particulars of any sort; 8a) the Gentiles as contrasted to
the Jews (Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17;
6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;

FOR THE INVISIBLE THINGS OF HIM FROM THE *CREATION*-G2937: ("IN THE
BEGINNING [tài chū (太初); chū yī (初一): first day of lunar month / New
Year's Day; tài yáng (太陽): sun; tài yáng xì (太陽系): solar system; Yóu tài
(猶太): Jewish; Judea (in Biblical Palestine)] GOD CREATED THE HEAVEN AND
THE EARTH." [Genesis 1:1]) OF THE *WORLD*-G2937: (

#17 - HOLDING BACK (JUAN) as [#8 - OPPOSITION (KAN), #6 - CONTRARIETY
(LI), #3 - MIRED (HSIEN)] = chûwg (H2329): {UMBRA: #17 % #41 = #17} 1)
circle, *CIRCUIT*, compass; 2) (BDB) vault (of the heavens);

#451 PRAXIS OF RATIONALITY CONCEPTS:

#468 - klēsis (G2821): *DIVINE* *INVITATION* *TO* *EMBRACE* *SALVATION*
*OF* *GOD*;
#468 - endoxázō (G1740): *GLORIFY*, *ADORN* *WITH* *GLORY*;
#468 - châkâm (H2450): *WISE* *MAN*; *SKILFUL* *IN* *TECHNICAL* *WORK*

) ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN
HIS ETERNAL POWER AND *GODHEAD*; SO THAT THEY ARE WITHOUT EXCUSE:
BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER
WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH
HEART WAS DARKENED.

GOVERNOR FELIX was the Roman procurator of the Judea Province during
52–60 AD as appointed by EMPEROR CLAUDIUS (41-54 AD), is recorded within
the biblical text as having a more *PERFECT*-G197: KNOWLEDGE OF THE WAY
[Acts 24:22] and expelled from ROME in 49 AD, the JEWS NAMED AQUILA
{*EAGLE*} / PRISCILLA {*ANCIENT*} "KNOWING ONLY THE BAPTISM OF JOHN ... EXPOUNDED THE WAY OF GOD MORE-G197 PERFECTLY-G197" [Acts 18:26]

#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCEY (CH'ANG) as [#1,
#20, #400, #30, #1, #50] = Akýlas (G207): {UMBRA: #652 % #41 = #37} 0)
Aquila = 'an eagle'; 1) a Jew of Pontus, a tent maker convert to Christ, companion and ally of Paul in propagating Christianity

WHERE #502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCEY (CH'ANG):
"HEAD: By yin one knows the subject; by yang *ONE* *KNOWS* *THE* *LORD*.
The Way of ruler and subject *REMAINS* *UNCHANGED* *FOR* *TEN*
*THOUSAND* *AGES* [wànshì (萬世): ALL AGES; whereas wànwù (萬物): ALL LIVING
THINGS].

wàn (萬): 1. ten thousand; 2. absolutely; 3. many; 4. myriad; 5. innumerable; 6. Wan; 7. Mo; 8. scorpion dance;

shì (世): 1. a generation; 2. a period of thirty years; 3. the world; 4. years; 5. age; 6. a dynasty; 7. secular; 8. worldly; 9. over
generations; 10. always; 11. world; 12. a life; 13. a lifetime; 14. an
era; 15. from generation to generation; 16. across generations; 17. to
keep good family relations; 18. Shi; 19. a geologic epoch; 20.
hereditary; 21. later generations; 22. a successor; 23. an heir; 24. the current times'

#502 as [#2, #70, #30, #400] / [#400, #2, #70, #30] = bâʻal (H1166):
{UMBRA: #102 % #41 = #20} 1) *TO* *MARRY*, *RULE* *OVER*, *POSSESS*,
*OWN*; 1a) (Qal); 1a1) to marry, be *LORD* (husband) over; 1a2) to rule
over; 1b) (Niphal) to be married;

The Autumn Onset solar period, usually regarded as the juncture between
summer and autumn, begins with Appraisal 6 of this tetragram. Here,
then, we have another critical meeting point between yin and yang. Since
this is the last opportunity yang will have to #502 - "*LORD*" it over
yin, it is appropriate that YANG HSIUNG should discuss the relations of
the ruler (whose correlate is yang) and the subordinate (identified with
yin). That autumn follows summer is an invariable rule of nature.

Following this *IMMUTABLE* *PATTERN*, *ALL* *SUBJECTS*, *INCLUDING*
*COURT* *OFFICIALS*, *MUST* *FOLLOW* *THE* *RULER*.

Hierarchy functions as the necessary basis for enduring and productive relations; as the Changes argues, the four seasons keep to their
constant course only when the "strong is above and the weak below." Not surprisingly, the need to recognize one's proper place in the hierarchy
is a theme of this tetragram. So long as hierarchy is preserved, the
worst calamities associated with yin ch'i may be avoided. This may
explain why the penal code associated with the autumn season is
represented in a positive, rather than a negative light...

When the state is controlled by ministers . . . the movement [of the
moon] inclines sometimes toward the south and sometimes toward the
north. Irregular motion of the moon, whether fast or slow, indicates
excessive power held by relatives of the empress.

APPRAISAL #5: Whether up, down, or sideways in his course,
He takes Heaven and Earth as his constants.
FATHOMING #5: His vertical, his horizontal
Means: The order of ruler. and official is constant.

The early commentator Fan Wang says, "Heaven is vertical; Earth,
horizontal. This is the constant way." Man moving in horizontal and
vertical directions suggests the fundamental interconnectedness of the
three realms of Heaven­Earth­Man.24 Elaborate patterns in the night sky
and geological configurations are studied by the sage intent upon
devising models for human culture;25 the sage hopes to recreate in human society that marvellous interdependence that proves so productive in the phenomenal world. *PATTERNS* *IN* *HEAVEN* *AND* *EARTH*, *THEN*,
*SUGGEST* *THE* *NORM* *FOR* *RULER* *AND* *OFFICIAL*." [@1, pages 314,
315, 317]

#863 as [#1, #20, #100, #10, #2, #5, #200, #300, #5, #100, #70, #50] = akribésteron (G197): {UMBRA: #863 % #41 = #2} 1) more exactly, *MORE* *PERFECTLY*;

G197@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 21 - RELEASE: SHIH (#22); Ego: 20 - ADVANCE: CHIN (#21),
   @3: Sup: 40 - LAW/MODEL: FA (#62); Ego: 19 - FOLLOWING: TS'UNG (#40),
   @4: Sup: 50 - VASTNESS / WASTING: T'ANG (#112); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#50),
   @5: Sup: 52 - MEASURE: TU (#164); Ego: 2 - FULL CIRCLE: CHOU (#52),
   @6: Sup: 57 - GUARDEDNESS: SHOU (#221); Ego: 5 - KEEPING SMALL: SHAO (#57),
   @7: Sup: 14 - PENETRATION: JUI (#235); Ego: 38 - FULLNESS: SHENG (#95),
   @8: Sup: 71 - STOPPAGE: CHIH (#306); Ego: 57 - GUARDEDNESS: SHOU (#152),
   @9: Sup: 76 - AGGRAVATION: CHU (#382); Ego: 5 - KEEPING SMALL: SHAO (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
   @10: Sup: 14 - PENETRATION: JUI (#396); Ego: 19 - FOLLOWING: TS'UNG (#176),
   @11: Sup: 3 - MIRED: HSIEN (#399); Ego: 70 - SEVERANCE: KE (#246),
   @12: Sup: 53 - ETERNITY: YUNG (#452); Ego: 50 - VASTNESS / WASTING: T'ANG (#296),
   Male: #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG);
Feme: #296 - tsûwr (H6697): *ROCK* (*OF* *HEATHEN* *GODS*)
} // #863

    #85 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#70, #10, #4, #1]
/ [#5, #10, #4, #5, #50, #1, #10] /
#515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH'EN) as [#10,
#200, #300, #5] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a)
to perceive with the eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to turn the
eyes, the mind, the attention to anything; 1d2) to pay attention,
observe; 1d3) to see about something; i) i.e. to ascertain what must be
done about it; 1d4) to inspect, examine; 1d5) to look at, behold; 1e) to experience any state or condition; 1f) to see i.e. have an interview
with, to visit; 2) to know; 2a) to know of anything; 2b) to know, i.e.
get knowledge of, understand, perceive; 2b1) of any fact; 2b2) the force
and meaning of something which has definite meaning; 2b3) *TO* *KNOW*
*HOW*, *TO* *BE* *SKILLED* *IN*; 2c) *TO* *HAVE* *REGARD* *FOR* *ONE*, *CHERISH*, *PAY* *ATTENTION* *TO* (1Th. 5:12);

WHERE #515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH'EN): "The
eagle and hawk (#505 - *HORUS* AS IMPLICIT WITHIN PYTHAGOREAN BIPARTITE
#1080 - HETEROS THEORY OF NUMBER SECTARIAN BELIEF) are among the most
majestic of birds. Due to the power and size of their wings, they easily
soar high above ordinary birds. In this, they are like the person
ambitious for high position. Unfortunately, high position is no
guarantee of right conduct. In certain cases, a propensity for
"high­flying" is coupled with a vicious or perverse nature. The eagle
and hawk prefer carrion to the rice gruel fed to domesticated fowl. They
are like evil leaders who use their positions to advance the equally
corrupt or to steal from the common people.

APPRAISAL #6: He views each kernel as a pile,
Clear on profit and right for king.
FATHOMING #6: Seeing the kernel as a pile
Means: His Way is clear.

The virtuous person considers each kernel (and by analogy, every minor
event or insignificant person) as a thing of enormous importance. The
*GOOD* *RULER*, *THEREFORE*, *WEIGHS* *EACH* *AND* *EVERY* *THING* *HE* *EXACTS* *FROM* *HIS* *PEOPLE* *WITH *THE* *UTMOST* *SERIOUSNESS*. An
overly indulgent attitude, by contrast, would certainly lead to great troubles." [@1, page 367]



<http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>

#296 as [#40, #70, #50, #70, #3, #5, #50, #8] = monogenḗs (G3439):
{UMBRA: #496 % #41 = #4} 1) *SINGLE* *OF* *ITS* *KIND*, *ONLY*; 1a) used
of only sons or daughters (viewed in relation to their parents); 1b)
used of Christ, denotes the only begotten son of God;
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE / #1 - IMMATERIAL BIPARTITE ELEMENT OF USURPING #9 - AUTONOMY WITHIN THE PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER SCHEMA
AS TECHNOLOGY OF THE DAY}

<http://www.grapple369.com/?lexicon:H5566,H4467,H4399,H2435,H4616,G3331,H34,G4574,H8415,&idea:135,236,405,620,750,897>

@1 - #65 (@135 - çemel (H5566): *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* STATUE* / mamlâkâh (H4467): *SOVEREIGNTY*; *DOMINION*) [    #146 - CHRISTMAS DAY 25 DECEMBER],

@2 - #41 (@102 - mᵉlâʼkâh (H4399): *PUBLIC* *RELIGIOUS* / *POLITICAL* *ACTION*) [    #491 - 13 MARCH 2015;     #101 - 11 APRIL 2015],

@3 - #17 (@168 - chîytsôwn (H2435): *EXTERNAL* / *OUTER*) = #405 -
STOICHEION OF THE KOSMOS: 卐 [    #200 - 13 MARCH 2015;     #168 - 20 NOVEMBER 2016],

@4 - #57 (@215 - maʻan (H4616): *PURPOSE* / *INTENTION*) [    #200 - 13 MARCH 2015;     #196 /     #210 - 11 APRIL 2015] = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
*ESTABLISHED*;

@5 - #33 (@130 - ʼebyôwn (H34): *IN* *WANT*, *NEEDY* *PERSON*; *SUBJECT*
*TO* *OPPRESSION* *AND* *ABUSE*; *DELIVERANCE* *FROM* *TROUBLE*,
*ESPECIALLY* *AS* *DELIVERED* *BY* *GOD*) = #750 (    #449 - 13 MARCH
2015 / 17 MARCH 2017) as [#200, #5, #2, #1, #200, #40, #1, #300, #1] =
sébasma (G4574): {UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS*
*RELIGIOUSLY* *HONOURED*, *AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples,
altars, *STATUES*, *IDOLATROUS* *IMAGES*;

@6 - #9 - *AUTONOMOUS* *DELIMITER* (@147 - TO ESTABLISH (MALE DEME)) =
#897 - tᵉhôwm (H8415): *CHAOS* / *ABYSS*, *THE* *GRAVE*

#222 = [#65, #41, #17, #57, #33 - *SODOMITE* KNIGHTS TEMPLAR RENEWAL / CRUCIFIXION 3 APRIL 33 AD / 2015, #9 - *EX* *IURE* *CITIZENSHIP* *OF*
*ROME* / #328 - génos (G1085): NATION AS AGGREGATE OF THE SAME NATURE]
as [#10, #200, #10, #2] = yârîyb (H3401): {UMBRA: #222 % #41 = #17} 1) *CONTENDER*, *OPPONENT*, *ADVERSARY*;

#296 = [#65, #41, #17, #57, #33, #9 - BRANCHING OUT (SHU), #49 - FLIGHT
(T'AO), #25 - CONTENTION (CHENG)] as [#90, #6, #200] /
#750 as [#90, #200, #400, #50, #10] = tsûwr (H6696): {UMBRA: #296 % #41
= #9} 1) to bind, besiege, confine, cramp; 1a) (Qal); 1a1) to confine,
secure; 1a2) to shut in, besiege; 1a3) to shut up, enclose; 1b) (Qal)
*TO* *SHOW* *HOSTILITY* *TO*, *BE* *AN* *ADVERSARY*, *TREAT* *AS* *FOE*;
1c) (Qal) *TO* *FORM*, *FASHION*, *DELINEATE*;

PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE
GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO CORRUPTIBLE
MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS." [Romans 1:16-23]

Like the previous text, this Appraisal takes for its theme the light
(and therefore, enlightenment). However, by the sixth Appraisal, we
already have passed the point of balance. For this reason, as Yang
writes, "We contemplate waxing and waning." Here the degree of remaining
light is measured through moon imagery, because even­ numbered
Appraisals in this tetragram are aligned with yin." [@1, pages 84, 92]

TO BE CONTINUED ...

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>

@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York

Initial Post: 26 December 2022

--
That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)