XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.fan.countries.sweden

-- DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS ACCORDING TO THE
CANON OF SUPREME MYSTERY (4 BCE) IN NEGATION OF ROMAN CATHOLIC (et al)
CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS

(c) 2022 Dolf Leendert Boek, Revision: 13 December 2022

The simple and unequivocal fact of our substantiated religious belief as
a capability to define from the CANON OF SUPREME MYSTERY (4 BCE) such historical notions as: the BIRTH OF JESUS with TETRAD #3 - 𝌈礥 = #454, RITUAL PURITY with TETRAD #12 - 𝌑童 = #463 and SIGN OF JONAH with TETRAD #59 - 𝍀聚 = #510 in being a consideration of IMAGO DEI, gives cause for
the reasonable view that there is no TRUTH to the RELIGIOUS BELIEF of
others which is otherwise substantiated by an anthropological slander as misnomered piety: "FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE
OUGHT NOT TO THINK THAT THE *GODHEAD*-G2304: IS LIKE UNTO GOLD, OR *SILVER*-G696:, OR STONE, GRAVEN BY ART AND MAN'S DEVICE." [Acts 17:29]

    #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#9, #5,
#10, #1, #200] /
#294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41 =
#7} 1) a general name of deities or divinities as used by the Greeks; 2) *SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*, *TRINITY*; 2a) of Christ;
2b) Holy Spirit; 2c) the Father;

#874 as [#1, #100, #3, #400, #100, #70, #200] = árgyros (G696): {UMBRA:
#874 % #41 = #13} 1) *SILVER*; 1a) 1 Cor. 3:12 refers to the silver with
which the columns of noble buildings were covered and the rafters
adorned; 1b) things made of silver; 1b1) vessels; 1b2) *IMAGES* *OF* *GODS*;

#3 - 𝌈礥 = #454
xián 1. difficult, 2. firm, 3. hard

<http://www.grapple369.com/?bible:Isaiah@60:6&date:2022.1.3>

#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#2, #40,
#2, #100, #300, #10] /
    #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1,
#2, #100, #300, #5, #6] = bâqash (H1245): {UMBRA: #402 % #41 = #33} 1)
to seek, require, desire, exact, request; 1a) (Piel); 1a1) *TO* *SEEK*
*TO* *FIND*; 1a2) to seek to secure; 1a3) *TO* *SEEK* *THE* *FACE*; 1a4)
to desire, demand; 1a5) to require, exact; 1a6) to ask, request; 1b)
(Pual) to be sought;

"AND THE GENTILES SHALL COME TO THY LIGHT, AND KINGS TO THE BRIGHTNESS
OF THY RISING. LIFT UP THINE EYES ROUND ABOUT, AND SEE: ALL THEY GATHER THEMSELVES TOGETHER, THEY COME TO THEE: THY SONS SHALL COME FROM FAR,
AND THY DAUGHTERS SHALL BE NURSED AT THY SIDE. THEN THOU SHALT SEE, AND
FLOW TOGETHER, AND THINE HEART SHALL FEAR, AND BE ENLARGED; BECAUSE THE ABUNDANCE OF THE SEA SHALL BE CONVERTED UNTO THEE, THE FORCES OF THE
GENTILES SHALL COME UNTO THEE.

YOUTUBE: "ANGELS WE HAVE HEARD ON HIGH"

<https://www.youtube.com/watch?v=v5mdybeyLVc>

THE MULTITUDE OF CAMELS SHALL COVER THEE, THE DROMEDARIES OF MIDIAN AND
EPHAH; ALL THEY FROM *SHEBA*-H7614: SHALL *COME*-H935: THEY SHALL *BRING*-H5375: *GOLD*-H2091: AND *INCENSE*-H3828:; AND THEY SHALL SHOW
FORTH THE PRAISES OF THE *LORD*-H3068:.

    #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30,
#100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #303 % #41 = #16} 0) Sheba = 'seven' or 'an oath'; 1) son of Joktan and a descendant of Seth; 2) son
of Raamah, grandson of Cush, and a descendant of Ham; 3) son of Jokshan,
the son of Abraham by Keturah; 4) a nation in southern Arabia;

    #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #10, #2, #10, #1, #5] / [#1, #2, #10, #1, #500] /
    #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #2, #6, #1, #700] /
    #80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #5, #2, #10, #1, #20, #600] /
    #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5, #2,
#1, #400, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in,
enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
come; i) to come with; ii) to come upon, fall or light upon, attack
(enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be enumerated;
1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to
bring in, cause to come in, gather, cause to come, bring near, bring
against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be
brought, brought in; 1c2) to be introduced, be put;

    #307 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300, #1, #6] / [#6, #300, #1] /
    #322 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
#300, #1, #5, #6] / [#6, #10, #300, #1, #5] /
    #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #50, #300, #1] / [#50, #300, #1, #5] /
    #361 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#50,
#300, #1, #10] / [#10, #50, #300, #1] /
    #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #2,
#5, #50, #300, #1, #600] /
#328 - ʻIbrîy (H5680): *HEBREW* as [#6, #5, #300, #10, #1, #6] / [#6,
#10, #300, #1, #5, #6] = nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2) to
bear, carry, support, sustain, endure; 1a3) to take, take away, carry
off, forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to
lift oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up, exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3) to carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael) to lift oneself
up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to bear (iniquity);
1e2) to cause to bring, have brought;

    #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#20, #7, #5, #2] / [#7, #5, #2, #500] = zâhâb (H2091):
{UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a
measure of weight; 1c) of brilliance, splendour (fig.);

    #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #30,
#2, #6, #50, #5] = lᵉbôwnâh (H3828): {UMBRA: #93 % #41 = #11} 1) *FRANKINCENSE*; 1a) a white resin burned as fragrant incense; 1a1) ceremonially; 1a2) personally; 1a3) used in compounding the holy incense;

    #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #2, #10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 %
#41 = #26} 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME*
*OF* *THE* *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel
pointings of 0136;

    #297 as [#5, #50, #100, #2, #90, #10, #600] = qâbats (H6908):
{UMBRA: #192 % #41 = #28} 1) to gather, assemble; 1a) (Qal) to gather,
collect, assemble; 1b) (Niphal); 1b1) to assemble, gather; 1b2) to be
gathered; 1c) (Piel) to gather, gather together, take away; 1d) (Pual)
*TO* *BE* *GATHERED* *TOGETHER*; 1e) (Hithpael) to gather together, be
gathered together;

ALL THE FLOCKS OF KEDAR SHALL BE *GATHERED*-H6908: TOGETHER UNTO THEE,
THE RAMS OF NEBAIOTH SHALL MINISTER UNTO THEE: THEY SHALL COME UP WITH ACCEPTANCE ON MINE ALTAR, AND I WILL GLORIFY THE *HOUSE*-H1004: OF MY
GLORY." [Isaiah 60:3-7]

<http://www.grapple369.com/?idea:454&date:2022.1.3>

    #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #6, #30, #10, #4, #6] / [#6, #5, #6, #30, #10, #4] /
    #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #50,
#6, #30, #4] / [#5, #40, #6, #30, #10, #4] /
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#10, #30,
#4, #400, #10] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear,
bring forth, beget, gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*,
*BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) of distress (simile); iii)
of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c)
(Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend as
a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
bringing forth iniquity); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);

WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN): "HEAD:
Yang ch'i stirs slightly. Though stirred, it is mired [in yin]. "Mired"
refers to the difficulty attending the #454 - *BIRTH* *OF* *THINGS*.

This tetragram explores the difficulty experienced at the start of any initiative. The character used for the title of this tetragram, a hapax graphomenon found only in the Mystery, is made up of two components: the
first means "stone," the second means "firm" or "solid." Cognates for
the title character include "to bind tightly or fast," ''solidly fixed," "imprisoned," and "unmoving." Clearly, movement is sluggish and weighted
down at the beginning. Throughout the tetragram, the title character is
played off against the verb, "to pull out," an action which is always
viewed favourably. The title, then, must indicate the lamentable
situation in which something is "held fast" or "mired" in some kind of
trouble. This definition is supported by the Head text that pictures
yang ch'i *LIKE* *A* *CHILD* *STRUGGLING* *TO* *ESCAPE* *THE* *DARK*
*HOLD* *OF* *THE* *COSMIC* *WOMB*. (Note the tetragram's correlation
with the Woman constellation.)

Like the succeeding tetragram Barrier, this tetragram emphasizes the
dangers inherent in premature action. The early Appraisals in particular
show the disadvantages of inadequate development, which prevents clean extraction (of the hair from the head, of evil from the self, of the
worthy man from obscurity, of the world from its benighted customs). The
*WISE* *MAN* #454 - *AWAITS* the proper time in the cycle so that trends
favour him, knowing that even yang ch'i must wait until spring before manifesting itself in full glory.

#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #8,
#20, #10, #400, #10] = châkâh (H2442): {UMBRA: #33 % #41 = #33} 1) to
wait, wait for, *AWAIT*; 1a) (Qal) to wait for; 1b) (Piel); 1b1) to
wait, tarry; 1b2) to wait (in ambush); 1b3) to wait for, long for;

In an additive narrative form borrowed from the Changes, Appraisals 5­7 skilfully use the metaphor of the journey to suggest the course of
potential development from moral ignorance to full appreciation of the
Tao. #454 / #510 - *LIKE* the traveler, the person set upon
self­-cultivation meets various obstacles and detours, but so long as he
never swerves from the right path, he will eventually arrive safely at
his destination.

#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#400, #4,
#40, #10] / [#4, #40, #10, #400] /
#510 = #451 - PRAXIS OR RATIONALITY + #59 - MASSING (CHU) as [#400, #4,
#40, #10, #6, #700] = dâmâh (H1819): {UMBRA: #49 % #41 = #8} 1) to be
like, resemble; 1a) (Qal) to be like, resemble; 1b) (Piel); 1b1) to
liken, compare; 1b2) to imagine, think; 1c) (Hithpael) to make oneself
like; 1d) (Niphal);
"AND IT CAME TO PASS IN THOSE DAYS, THAT THERE WENT OUT A DECREE FROM
CAESAR AUGUSTUS, THAT ALL THE WORLD SHOULD BE TAXED (#510 - jù (聚): *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*] / (信王命也): *TRUST* *IN* *THE* *KING'S* *DECREE*). (AND THIS TAXING WAS FIRST MADE WHEN CYRENIUS WAS GOVERNOR OF SYRIA.) AND ALL WENT TO BE TAXED, EVERY ONE INTO HIS OWN CITY. AND
JOSEPH ALSO *WENT*-G1831: UP FROM GALILEE, OUT OF THE CITY OF NAZARETH,
INTO JUDAEA, UNTO THE CITY OF DAVID, WHICH IS CALLED BETHLEHEM; (BECAUSE
HE WAS OF THE HOUSE AND LINEAGE OF DAVID:) TO BE TAXED WITH MARY HIS
ESPOUSED WIFE, BEING GREAT WITH CHILD." [Luke 2:1-5]

    #277 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #60,
#8, #30, #9, #70, #40, #5, #50] = exérchomai (G1831): {UMBRA: #891 % #41
= #30} 1) to go or come forth of; 1a) *WITH* *MENTION* *OF* *THE*
*PLACE* *OUT* *OF* *WHICH* *ONE* *GOES*, *OR* *THE* *POINT* *FROM*
*WHICH* *HE* *DEPARTS*; 1a1) of those who leave a place of their own
accord; 1a2) of those who are expelled or cast out; 1b) metaphor:; 1b1)
to go out of an assembly, i.e. forsake it; 1b2) to come forth from
physically, arise from, to be born of; 1b3) to go forth from one's
power, escape from it in safety; 1b4) to come forth (from privacy) into
the world, before the public, (of those who by novelty of opinion
attract attention); 1b5) of things; i) of reports, rumours, messages,
precepts; ii) to be made known, declared; iii) to be spread, to be
proclaimed; iv) to come forth; 1) emitted as from the heart or the
mouth; 2) to flow forth from the body; 3) to emanate, issue; 31) used of
a sudden flash of lightning; 32) used of a thing vanishing; 33) used of
a hope which has disappeared;

#39 - 𝌬居 = #490
jū: 1. residence; dwelling, 2. to be at a position, 3. to live; to
dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
up; to accumulate, 7. unexpectedly, 8. to sit down, 9. to possess, 10.
to hold in storage; to retain; to harbour, 11. Ju, 12. interrogative
particle

#490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#2, #10,
#400, #30, #8, #40] = Bêyth Lechem (H1035): {UMBRA: #490 % #41 = #39} 0) Beth-Lechem, a place in Palestine; Bethlehem.;
#54 - 𝌻昆 = #505 - *HORUS*
kūn: 1. elder brother, 2. descendant; elder brother

#505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN) as [#2, #10,
#400, #5, #30, #8, #40, #10] = Bêyth hal-Lachmîy (H1022): {UMBRA: #505 %
#41 = #13} 0) a Beth-lechemite, or native of Bethlechem; Bethlehemite.;

"AND SAUL SAID TO HIM, WHOSE SON ART THOU, THOU YOUNG MAN? AND DAVID
ANSWERED, I AM THE SON OF THY SERVANT JESSE THE *BETHLEHEMITE*-H1022.
AND IT CAME TO PASS, WHEN HE HAD MADE AN END OF SPEAKING UNTO SAUL, THAT
THE SOUL OF JONATHAN WAS KNIT WITH THE SOUL OF DAVID, AND JONATHAN LOVED
HIM AS HIS OWN SOUL." [1Samuel 17:58-18:1]

When studying the great conjunction of 1603, Johannes Kepler thought
that the *STAR* OF BETHLEHEM might have been the occurrence of a great conjunction. He calculated that a triple conjunction of JUPITER AND
SATURN occurred in 7 BC (−6 using astronomical year numbering).

@1 - ATUM (FASCISM / DOMINION [#65, #41, #17] / #296 - monogenḗs
(G3439): *ONLY* *MEMBER* *OF* *KIN*, *KIND*),
@5 - SHU (ROMAN NOTION OF STATE / #328 - génos (G1085): *NATION* *AS* *AGGREGATE* *INDIVIDUAL* *OF* *SAME* *NATURE*),
#15 - TEFNUT (SATURN: #260),
#34 - GEB (JUPITER: #175),
#65 - NUT (MARS : #65),
#111 - OSIRIS (SUN: #34),
#175 - ISIS (VENUS: #369),
#260 - SET (MERCURY: #111),
#369 - NEPHTHYS (MOON: #15),
#505 - HORUS (SATURN) <-- *THIS* *IS* *YOUR* *CATHOLIC* / *ORTHODOX*
*BABY* *JESUS*

Such a notion would conform to the theory of JUPITER / SATURN
conjunction (however I don't have sufficient knowledge of the subject).

REDUCTION AD HITLERUM ON 5 JULY 1941 WITH IDEA @1 - IMMATERIAL ELEMENT
TO PYTHAGOREAN THEORY OF NUMBER : "WE MUST DISTINGUISH BETWEEN THE
FASCIST POPULAR MOVEMENT AND THE POPULAR MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT ROME. THE
RUSSIAN MOVEMENT HAS AN ESSENTIAL TENDENCY TOWARDS ANARCHY.

BY INSTINCT, THE RUSSIAN DOES NOT INCLINE TOWARDS A HIGHER FORM OF
SOCIETY." [page 3]

REDUCTIO AD HITLERUM ON 21-22 JULY 1941 WITH IDEA @5 - IMMATERIAL
ELEMENT TO PYTHAGOREAN THEORY OF NUMBER: "IF THE DUCE WERE TO DIE, IT
WOULD BE A GREAT MISFORTUNE FOR ITALY. AS I WALKED WITH HIM IN THE
GARDENS OF THE VILLA BORGHESE, I COULD EASILY COMPARE HIS PROFILE WITH
THAT OF THE ROMAN BUSTS, AND I REALISED HE WAS ONE OF THE CAESARS.
THERE'S NO DOUBT AT ALL THAT MUSSOLINI IS THE HEIR OF THE GREAT MEN OF
THAT PERIOD.

DESPITE THEIR WEAKNESSES, THE ITALIANS HAVE SO MANY QUALITIES THAT MAKE
US LIKE THEM.

ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE STATE.
THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF ALL."
[page 10]

The #277 - *JOURNEY* metaphor also levels implicit criticism at the
Sophists and at Chuang tzu, who used the paradox "Mountain and abyss are
level" in arguing for the absolute equivalence of all experience.
Following the tradition of the philosopher HSÜN TZU, YANG HSIUNG insists
upon the substantive differences between various courses of action open
to the individual. In his verses, then, mountain and abyss are shown to
be far more dangerous than hill and gully.
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5, #7,
#20, #6, #400, #10] = zâkak (H2141): {UMBRA: #47 % #41 = #6} 1) to be
*PURE*, be bright, be clean, be bright, clean; 1a) (Qal); 1a1) to be
bright, be shining; 1a2) to be clean, be pure; 1a3) (Hiphil) to cleanse,
make cleanse, make clean;

APPRAISAL #1: Yellow, #454 - *PURE*, and in hiding,
Its boundaries are unseen,
Stored away, pent-up in the Springs.
FATHOMING #1: Yellow, #454 - *PURE*, and in hiding
Means: Transformations take place in secret.

Since this tetragram corresponds to the second week after the winter
solstice, yang ch'i remains confined to the watery netherworld of the
Yellow Springs. Although its outline is unclear, its potency is
signified by the adjectives "yellow" and "#454 - *PURE*." Yang ch'i is
yellow in two senses: It is essential to future development and
nourishing like yellow Earth. It is #454 - *PURE* in that it is both unadulterated and concentrated, though latent. Here it is poised to feed
the roots of future action.

Position 1 is aligned with the Beginning of Thought, as well as with the
Water phase. The watery depths symbolize the mind's unseen operations
prior to action and may also suggest the suasive potential of the
superior man.

APPRAISAL #2: The yellow is impure,
Bent at the root.
FATHOMING #2: That yellow is impure
Means: What is central and suitable is lost.

The commentator FAN WANG attributes arrested development to the
antagonistic relation between the agent Fire (assigned to Appraisal 2)
and the agent Wood (assigned to the full tetragram and to Appraisal 3).
But SSU­MA KUANG seems much closer to the mark: If the base is #454 /
#463 - *WEAK* in any way, future growth is sure to be stunted. Our
attention is drawn to the petty man whose #454 / #463 - *WEAK*
conscience impedes his moral growth.

APPRAISAL #3: The rosy babe is lifted up
So that original purity
Will have its rightful end.
FATHOMING #3: Newborn child, lifted and lifted,
Means: Father and mother attend to it.

#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#200, #2,
#200, #2, #50] = rabrᵉbân (H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;

The #454 - *BABY* *IS* *NAKED*, alerting us to man's original likeness
to the beasts. The #454 - *NEWBORN* *BABE* is rosy, with red signifying
virile yang ch'i, and by extension, perfect potentiality, auspicious
coherence, and concentration of the vital powers. The powerful metaphor
of the rosy babe is typically employed by early Taoist thinkers to prove
the remarkable strength of the inborn capacities. However, the Mystery
is careful to distinguish the potential for virtue implanted in all of
us from its eventual actualization in the #454 - *NOBLE* man. The seeds
of inborn goodness are fragile and easily lost. And a return to
infantile spontaneity is by no means to be confused with true virtue.
Just as the #454 - *NAKED* *CHILD* in its highly vulnerable state
requires the support of both loving parents, so does full development of
the heart/mind depend upon careful training received from moral
superiors. This poem praises not the child, but those authorities
(living or dead) who guide their subordinates "as if they were tending a
#454 - *NEWBORN* *BABE*." As the Changes maxim puts it, "To nourish the
Right in the young ignoramus is the task of the sage."

    #244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8, #30, #80, #10, #20, #1, #40, #5, #50] /
    #297 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #30, #80, #10, #7, #70, #40, #5, #50] /
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#8, #30,
#80, #10, #20, #1, #300, #5] = elpízō (G1679): {UMBRA: #932 % #41 = #30}
1) to *HOPE*; 1a) in a religious sense, to wait for salvation with joy
and full confidence; 2) hopefully to trust in;

Of course, once the extended course of moral training has led the child
to realize his full potential for humanity, the son becomes the joy of
his parents' old age. That explains why the parents watch over it not
only with anxiety, but also with affection and #454 - *HOPE*.

APPRAISAL #4: Pulling out our faults
Is not possible by force.
FATHOMING #4: Uprooting our faults
Means: This goes beyond physical strength.

The Appraisal's correlation with the phase Metal may account for its
references to physical force. In any case, by referring to the
difficulties of reform, these lines balance Yang's reference to original
purity in Appraisal 3. The Mystery is careful not to promote an
idealistic vision of man in the state of nature. According to YANG
HSIUNG, the inborn nature at birth is a mixture of good and evil; only
those who weed out their evil tendencies can become truly good. But the application of physical force alone cannot produce improvement; as Yang
writes elsewhere, "The #454 - *NOBLE* man excels in virtue; the petty
man, in physical strength." The best way to correct oneself is to follow
the example of moral superiors, either in person or through study of
their #454 - *TEACHINGS*.

    #244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#4, #10,
#4, #1, #200, #20, #5] /
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#4, #10,
#4, #1, #200, #20, #5, #10, #200] = didáskō (G1321): {UMBRA: #1039 % #41
= #14} 1) to teach; 1a) to hold discourse with others in order to
instruct them, deliver didactic discourses; 1b) to be a teacher; 1c) to discharge the office of a teacher, conduct one's self as a teacher; 2)
to teach one; 2a) to impart instruction; 2b) *INSTILL* *DOCTRINE* *INTO*
*ONE*; 2c) the thing taught or enjoined; 2d) to explain or expound a
thing; 2e) to teach one something;

Since the verb "pull out" can also mean "raising someone from
obscurity," these verses also conceivably rebuke the ruler for his
appointment of officials. This possibility is strengthened by the
alignment of Position 4 with ministerial rank. Two commentators (FAN
WANG and SSU­MA KUANG), therefore, offer a second reading for the Appraisal:

To raise me from obscurity, [despite? because of?] faults, By force, one
cannot overcome [difficulties].
To raise me from obscurity, [despite? because of?] faults, Force is not
up to [the task].

In selecting his officials, the ruler has consciously or inadvertently
chosen those who prefer to rule by force.

APPRAISAL #5: To pull the chariot
Out of mountain or abyss
Is a task befitting the great man.
FATHOMING #5: Pulling chariots from mountain and abyss
Means: This is the strength of the highly placed.

As in the West, the abyss symbolizes desperate situations; the mountain, dangerous heights to be scaled. The term "great man" can refer either to
a giant or to the worthy man fit to govern others. If the chariot
represents political purchase, the magnitude of the ruler's difficulties
is suggested by both the extremely dangerous location of the carriage
and its stalled condition. It will take a great man in high places to
rescue the stranded state from its precarious position. A fine example
of incremental repetition, Appraisals 5­9 follow the chariot on its
progress.

APPRAISAL #6: Leading his chariot,
He enters the ruins.
FATHOMING #6: Leading his chariot into the ruins
Means: He has not found the Way.

#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#3, #1,
#30, #400, #500] = gᵉʼullâh (H1353): {UMBRA: #39 % #41 = #39} 1)
kindred, redemption, right of redemption, price of redemption; 1a) kin, kindred; 1b) *REDEMPTION*; 1c) right of redemption; 1d) price of
redemption, redemption price;

Having just been *PLUCKED* *FROM* *EXTREME* *DANGER* (*EITHER*
*POLITICAL* *CHAOS* *OR* *THE* *MORAL* *ABYSS*), the ruler now sets off
in a direction which leads to ultimate destruction. Perhaps he has been
poorly advised by his ministers.

APPRAISAL #7: Escaping perilous terrain, He ascends the hill.
There he is brought an OX
FATHOMING #7: To escape the defile, go up the hill
Means: There is no substitute for timely aid.

Although the chariot has not yet reached the safety of the level plain, imminent danger has been avoided. And though the chariot is ill­-suited
to hilly terrain, this present move has two advantages: first, from the
top of a hill, the driver can see the Way all the more clearly; second,
the top of the hill is more defensible. Since someone brings an ox,
reliable help from outside has been secured. The ultimate source of this valuable aid is indicated by a pun. The graph for hill is also used for
the personal name of Confucius, the great sage-­master.

APPRAISAL #8: Failing to pull the chariot free,
He cracks his ribs, cracking axle.
FATHOMING #8: Failing to pull the chariot free
Means: He harms his own person.

The petty individual who fails to measure his own strength will not be
able to pluck himself from danger. Instead, his misguided efforts will
simply compound his problems. Here, both his tools and his person
suffer. If the carriage stands for the state, both the ruling house and
its head are overturned.

APPRAISAL #9: High mountains tower.
Below, the river breaks in waves.
That man has an oar­ drawn ferry.
With him, you can cross.
FATHOMING #9: High mountains, great rivers
Means: Without the boat, impossible to cross.

Position 9 represents an extreme situation. Here either course of action
seems to present its own dangers. To one side, there are towering
mountains; on the other, raging rapids. Extreme caution must be
exercised if death (physical or moral) is to be avoided. The wise
individual keeps on the alert for outside help in order to survive.

Among the waters, there are great rivers; among the mountains, there are towering peaks. What is tall or great, ordinary men cannot cross. . . .
Surely it has never happened yet that one discards the boat to cross the waters. Nor has it ever happened that one discards the Five Classics [of Confucianism] but is saved in the Way.

For YANG HSIUNG, Confucian tradition as recorded in the Classics
provides the only vehicle by which to pass through life's vicissitudes."
[@1, pages 102 to 106]

    #269 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#3, #8,
#40, #8, #10, #200] /
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#3, #1,
#40, #8, #200, #1, #200, #1] = gaméō (G1060): {UMBRA: #849 % #41 = #29}
1) *TO* *LEAD* *IN* *MARRIAGE*, *TAKE* *TO* *WIFE*; 1a) to get married,
to marry; 1b) to give one's self in marriage; 2) to give a daughter in marriage;

#12 - 𝌑童 = #463
tóng:   1. boy; *CHILD*, 2. boy servant, 3. immature, 4. bare; bald, 5.
pupil of the eye, 6. male child slave, 7. an ignorant person, 8. Tong,
9. young, 10. *UNMARRIED*

<http://www.grapple369.com/?idea:463&date:2022.2.13>

#463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as [#6,
#2, #400, #10, #5, #600] /
    #419 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #2, #10, #400, #5] /
    #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #2,
#10, #400, #6] /as [#6, #2, #2, #10, #400] = bayith (H1004): {UMBRA:
#412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b) shelter
or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode
of light and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle;
4) home, house as containing a family; 5) household, family; 5a) those belonging to the same household; 5b) family of descendants, descendants
as organized body; 6) household affairs; 7) inwards (metaphor:); 8)
(TWOT) *TEMPLE*; 9) on the inside; 10) within;
#463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as
[#20, #2, #400, #6, #30, #5] = bᵉthûwlâh (H1330): {UMBRA: #443 % #41 =
#33} 1) *VIRGIN*;

#463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as [#8,
#400, #50, #5] = chăthunnâh (H2861): {UMBRA: #463 % #41 = #12} 1)
wedding, *MARRIAGE*;

    #338 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#3, #70, #50, #5,
#10, #200] = goneús (G1118): {UMBRA: #728 % #41 = #31} 1) fathers,
parent, the *PARENTS*;

    #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#80, #1, #10, #4, #10, #70, #50] /
    #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#80, #1, #10, #4,
#10, #70, #10, #200] = paidíon (G3813): {UMBRA: #225 % #41 = #20} 1) a
young child, a little boy, a little girl; 1a) infants; 1b) children,
little ones; 1c) an infant; 1c1) *OF* *A* (*MALE*) *CHILD* *JUST*
*RECENTLY* *BORN*; 1d) of a more advanced child; of a mature child;; 1e) metaphor: children (like children) in intellect;

    #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #70, #40, #70, #200] = nómos (G3551): {UMBRA: #430 % #41 = #20} 1) anything
established, anything received by usage, a custom, a law, a command; 1a)
of any law whatsoever; 1a1) *A* *LAW* *OR* *RULE* *PRODUCING* *A*
*STATE* *APPROVED* *OF* *GOD*; i) by the observance of which is approved
of God; 1a2) a precept or injunction; 1a3) the rule of action prescribed
by reason; 1b) of the Mosaic law, and referring, acc. to the context.
either to the volume of the law or to its contents; 1c) the Christian
religion: the law demanding faith, the moral instruction given by
Christ, esp. the precept concerning love; 1d) the name of the more
important part (the Pentateuch), is put for the entire collection of the
sacred books of the OT;

"AND HE CAME BY THE SPIRIT INTO THE *TEMPLE*: AND WHEN THE
*PARENTS*-G1118: (ie. *UNMARRIED* IN BEING A parthénos (G3933):
*MARRIAGEABLE* *MAIDEN* mnēsteúō (G3423): *BETROTHED*) BROUGHT IN THE *CHILD*-G3813: JESUS, TO DO FOR HIM AFTER THE CUSTOM OF THE *LAW*-G3551:
(ie. 3 JANUARY + 41 days = 13 FEBRUARY: After giving birth to a male,
the mother is impure for 7 days, followed by 33 days of purification
[v21-22]),

    #31 - PACKING (CHUANG) / NOUMENON RESONANCE FOR 13 FEBRUARY as
[#20, #1, #10] = kaí (G2532): {UMBRA: #31 % #41 = #31} 1) and, also,
even, indeed, but;

    #80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#4, #5, #60, #1, #10] /
    #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#4, #5, #60, #1,
#200, #9, #1, #10] = déchomai (G1209): {UMBRA: #730 % #41 = #33} 1) to
take with the hand; 1a) *TO* *TAKE* *HOLD* *OF*, *TAKE* *UP*; 2) to take
up, receive; 2a) used of a place receiving one; 2b) to receive or grant
access to, a visitor, not to refuse intercourse or friendship; 2b1) to
receive hospitality; 2b2) to receive into one's family to bring up or
educate; 2c) of the thing offered in speaking, teaching, instructing;
2c1) to receive favourably, give ear to, embrace, make one's own,
approve, not to reject; 2d) to receive. i.e. to take upon one's self,
sustain, bear, endure; 3) to receive, get; 3a) to learn;

    #134 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#9, #5, #70, #50] = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a general
name of deities or divinities; 2) the *GODHEAD*, trinity; 2a) God the
Father, the first person in the trinity; 2b) Christ, the second person
of the trinity; 2c) Holy Spirit, the third person in the trinity; 3)
spoken of the only and true God; 3a) refers to the things of God; 3b)
his counsels, interests, things due to him; 4) whatever can in any
respect be likened unto God, or resemble him in any way; 4a) God's representative or viceregent; 4a1) of magistrates and judges;

    #342 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8, #10,
#4, #5, #10, #300, #5] /
    #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #10, #4, #400,
#10, #1] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a) *TO* *PERCEIVE* *WITH* *THE* *EYES*; 1b) to perceive by any of the senses;

[continued in next message]

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XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.fan.countries.sweden

Provocative acts often bring down #509 - *DESTRUCTION* not only upon
oneself, but upon one's relatives. This was especially true in ancient
China, where the law assumed collective responsibility for all serious
crimes. The #476 - *VIOLENT* #476 - *CRIMINAL* may find his entire clan exterminated and his ancestors forever deprived of sacrifices. In this
way, #509 - *EVIL* persons draw disaster into their own homes." [@1,
pages 344, 346]

    #223 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #60,
#5, #2, #1, #30, #70, #50] /
    #333 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13 FEBRUARY
as [#5, #20, #2, #1, #30, #30, #70, #40, #5, #50, #70, #10] /
    #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #20,
#2, #1, #30, #30, #5, #300, #1, #10] /
#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#5,
#20, #2, #1, #30, #30, #70, #50, #300, #1] = ekbállō (G1544): {UMBRA:
#888 % #41 = #27} 1) *TO* *CAST* *OUT*, *DRIVE* *OUT*, *TO* *SEND*
*OUT*; 1a) *WITH* *NOTION* *OF* *VIOLENCE*; 1a1) to drive out (cast
out); 1a2) to cast out; i) of the world, i.e. be deprived of the power
and influence he exercises in the world; ii) a thing: excrement from the
belly into the sink; 1a3) to expel a person from a society: to banish
from a family; 1a4) to compel one to depart; to bid one depart, in stern
though not violent language; 1a5) so employed that the rapid motion of
the one going is transferred to the one sending forth; i) to command or
cause one to depart in haste; 1a6) to draw out with force, tear out;
1a7) with implication of force overcoming opposite force; i) to cause a
thing to move straight on its intended goal; 1a8) to reject with
contempt, to cast off or away; 1b) without the notion of violence; 1b1)
to draw out, extract, one thing inserted in another; 1b2) to bring out
of, to draw or bring forth; 1b3) to except, to leave out, i.e. not
receive; 1b4) *TO* *LEAD *ONE* *FORTH* *OR* *AWAY* *SOMEWHERE* *WITH*
*A* *FORCE* *WHICH* *HE* *CANNOT* *RESIST*;

"AND THE SCRIBES WHICH CAME DOWN FROM *JERUSALEM*-G2414: SAID, HE HATH *BEELZEBUB*-G954:, AND BY THE *PRINCE*-G758: OF THE *DEVILS*-G1140: *CASTETH*-G1544 HE OUT *DEVILS*-G1140. AND HE CALLED THEM UNTO HIM, AND
SAID UNTO THEM IN *PARABLES*-G3850:, HOW CAN SATAN *CAST*-G1544 OUT SATAN?

#77 - 𝍒馴 =#528
xùn: 1. tame; docile; obedient

WHERE #528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN):
"Since it lacks all boundaries and distinguishing features (in contrast
to yang ch'i, which is characterized by edges and *SHARP* definition),
yin's hidden source may not be located with any Certainty. Concerned not
with heroic acts but with the repetitive aspects of the cycle,
especially birth and death, yin is largely invisible, even as its
labours. Nevertheless, yin has the power to envelop all things in its
womb. At this time, humans are urged to imitate yin ch'i by adopting
feminine or motherly virtues, including devotion, the capacity to
nurture, modesty and forebearance, compliance, and 'receptivity, which
are said to "bring sublime success, furthering through perseverance."
According to the Changes:

Taking the lead brings confusion, because one loses his Way. Following
with devotion—thus does one attain his permanent place.

Quiet compliance with the rules of society and the laws of nature tends
to produce good fortune in the end. For this reason, the wise person, in imitation of pure yin and Earth, chooses not to advertise his own merit; instead, he works to bring others' achievement to completion. In keeping
with such prescriptions, this tetragram advocates the slow accumulation
of good acts by devotion to the Way.

APPRAISAL #1: Yellow, the spirit of Earth (黃靈幽貞),
Is profound: a good *OMEN* (馴).
Such is compliance.
FATHOMING #1: Yellow, numinous, profound, and true
Means: Through compliance it corrects.

huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical 201,
5. Yellow River, 6. a yellow coloured animal product, 7. *PORNOGRAPHIC*,
8. *PORNOGRAPHY*, 9. to fizzle out, 10. spoiled

líng (靈): 1. agile; nimble, 2. spirit; *SOUL*; life principle, 3. spiritual; sacred, 4. a witch, 5. *SPIRITS* *AND* *DEVILS*; *DEMONS*;
*GODS*; *A* *DEITY*, 6. emotional spirit, 7. a very capable person, 8. a
coffin containing a corpse, 9. Ling, 10. to be reasonable, 11. to bless
and protect, 12. wonderful; auspicious, 13. as predicted, 14. beautiful;
good, 15. quick witted; clever; alert; intelligent, 16. having divine awareness, 17. supernatural; unearthly

yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to imprison,
6. faint, 7. profound and lasting; far-reaching, 8. elegant; refined, 9. retired, 10. *A* *SPIRIT*; *A* *DEMON*

zhēn (貞): 1. *VIRTUOUS*; *CHASTE*; *PURE*, 2. loyal, 3. divination, 4. chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of the trigrams in the Yijing, 9. four

Black and yellow in combination often refer to the complementary powers
of Heaven and Earth or of yang and yin respectively, as in tetra­gram 1.
Here, however, the poem talks only of yellow and what is profound (or
dark). Yellow probably signifies the propensity of the heart / mind, the
human center, to follow the Mean and respond with fairness and
receptivity, while the profound (yu) may symbolize the good person's
innate modesty. The attainment of such virtues invests the individual
with #465 - *DIVINE* *POWERS*." [@1, page 407]

#528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN) as [#2,
#5, #5, #30, #7, #5, #2, #70, #400, #2] = Beelzeboúl (G954): {UMBRA:
#556 % #41 = #23} 0) Beelzebub = 'lord of the house'; 1) a name of
Satan, the prince of evil spirits;

#1551 as [#1, #100, #600, #800, #50] = árchōn (G758): {UMBRA: #1551 %
#41 = #34} 1) a ruler, commander, chief, *LEADER*;

#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (CH'ANG) as [#1,
#80, #300, #70, #40, #1, #10] /
#1552 as [#1, #700, #800, #40, #1, #10] = háptomai (G680): {UMBRA: #502
% #41 = #10} 1) to fasten one's self to, adhere to, cling to; 1a) to
touch; 1b) of *CARNAL* *INTERCOURSE* with a women or cohabitation; 1c)
of levitical practice of having no fellowship with heathen practices.
Things not to be touched appear to be both women and certain kinds of
food, *SO* *CELIBACY* and abstinence of certain kinds of food and drink
are recommended.; 1d) to touch, assail anyone;

#1553 as [#5, #40, #2, #1, #300, #5, #400, #800] = embateúō (G1687):
{UMBRA: #1553 % #41 = #36} 1) to enter, to frequent, haunt; 1a) *OFTEN*
*OF* *THE* *GODS* *FREQUENTING* *FAVOURITE* *SPORTS*; 1b) often to come
into possession of a thing; 1c) to invade, *MAKE* *HOSTILE* *INCURSION*
*INTO*; 2) to enter; 2a) to go into details in narrating; 2b) to
investigate, search into, scrutinise minutely;

#1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō (G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one as prisoner;
2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*: *OF* *LUST*
*WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for one's self; 3a)
in a hostile sense, to make (one a permanent) prisoner; 4) to take hold together with one, to assist, help, to succour;

"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH A
SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]

USURPER: #1 - CENTRE (CHUNG: #452)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479))
MYSTERY: #37 - PURITY (TS'UI: #488)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554

#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT

<http://www.grapple369.com/?idea:1551,1552,1553,1554>

"AND HE CAUSETH ALL, BOTH SMALL AND GREAT, RICH AND POOR, FREE AND BOND,
TO RECEIVE A MARK IN THEIR RIGHT HAND, OR IN THEIR FOREHEADS: AND THAT
NO MAN MIGHT BUY OR SELL, SAVE HE THAT HAD THE MARK, OR THE NAME OF THE
BEAST, OR THE NUMBER OF HIS NAME (ie. as a historical context of ROMAN
@1 - DICTATORSHIP DOMINION / @5 - CITY STATE, Nero Caesar [Roman Emperor 54–68 AD as PONTIFEX MAXIMUS (POPE) aged 16 years 9 months] in the
Hebrew alphabet is נרון קסר NRON QSR, which when interpreted numerically represents #666).

HERE IS WISDOM. LET HIM THAT HATH UNDERSTANDING COUNT THE NUMBER OF THE
BEAST: FOR IT IS THE NUMBER OF A MAN; AND HIS NUMBER IS SIX HUNDRED
THREESCORE AND SIX (#666)." [Revelation 13:16-18]

#305 as [#4, #1, #10, #40, #70, #50, #10, #70, #50] /
#465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) as [#4,
#1, #10, #40, #70, #50, #10, #70, #10, #200] = daimónion (G1140):
{UMBRA: #305 % #41 = #18} 1) the *DIVINE* *POWER*, deity, divinity; 2) a spirit, a being inferior to God, superior to men; 3) evil spirits or the messengers and ministers of the devil;

#14 - 𝌓銳 = #465
ruì: 1. *SHARP*; keen; acute; pointed

WHERE #465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI):
"Perhaps from them Yang Hsiung takes his title, meaning "*SHARP* tip" or "point" or "penetration." Succeeding Appraisals play out the full range
of the title's meaning. Because a point or tip is *SHARP*, the same term conveys *MENTAL* *OR* *MORAL* *ACUITY*; *WHATEVER* *IS* *PIERCING*,
*ZEALOUS*, *OR* *FOCUSED*; whatever is penetrating, or pointing in a
particular direction. The same character also refers to what is
comparatively trifling or insignificant, as in the English expression
"the tip of the iceberg."

Nearly all these meanings are employed below, requiring different
translations for the same character. In many cases, the antonym for the
title character is "duality" associated with *MORAL* *CONFUSION*, as the
Head already suggests.

The tetragram presents oneness as its main theme, in the two senses of individual wholeness and social cohesion. But if those kinds of oneness
are the proper goals of the individual, single­minded devotion—a third
kind of oneness—is the means. As Hsün tzu, the Confucian master, wrote:

If you pile up earth to make a mountain, wind and rain will rise up from
it. If you pile up water to make a deep pool, dragons of all kinds will
appear. If you pile up enough good deeds to make your charismatic virtue
whole, a godlike understanding will come of itself and the sagelike mind
will be perfected. And so, unless you pile up little steps, you will
never be able to journey a thousand li; unless you pile up tiny streams,
you will have no way to fill a river or a sea. . . . Achievement
consists in never giving up.

Only the focused mind can hope to discern the unifying principle behind
the institutions and arts of civilization. For this reason, the
Confucian Classics advise, "Carry forever the single mind."8 As the
saying goes, "No weapon is as piercing as a fixed purpose."9
Accomplishment in all areas, then, is tied to the penetrating mind that
depends on oneness." [@1, pages 156, 157]

JANE ADOLPHE (VATICAN / NATIONAL CATHOLIC REGISTER) @ 3 DECEMBER 2022:
"POPE FRANCIS IS RIGHT: *PORNOGRAPHY* CONSUMPTION OPENS A GATE TO THE
DEMONIC:

On 26 OCTOBER 2022, during his meeting with seminarians and priests who
study in Rome, Pope Francis rightly emphasized the diabolical element of pornography consumption. When responding to a question about the digital
world and social media, Francis highlighted the temptation of internet pornography, and stated:

    #31 - PACKING (CHUANG) / NOUMENON RESONANCE FOR 13 FEBRUARY as
[#10, #8, #7, #6] /
    #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#400, #8, #7, #5] /
    #421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#400, #8, #7,
#6] /
    #423 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #8, #7, #6, #400] / #465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) as [#8,
#7, #10, #400, #600] = châzâh (H2372): {UMBRA: #20 % #41 = #20} 1) to
see, perceive, look, behold, prophesy, provide; 1a) (Qal); 1a1) to see,
behold; 1a2) to see as a seer in the ecstatic state; 1a3) to see,
perceive; i) with the intelligence; ii) *TO* *SEE* (*BY* *EXPERIENCE*);
iii) to provide;

It is a *VICE* *THAT* *HAS* *SO* *MANY* *PEOPLE*, *SO* *MANY* *LAY*
*MEN*, *SO* *MANY* *LAY* *WOMEN*, *AND* *ALSO* *PRIESTS* *AND* *NUNS*.
The #528 / #465 - *DEVIL* enters from there. And I’m not just talking
about criminal pornography like child abuse, where you #465 - *SEE* live
cases of abuse — that’s already degeneracy. But of somewhat more #1554 - '*NORMAL*' *PORNOGRAPHY*. Dear brothers, be careful about this. The pure
heart, the heart that receives Jesus every day, cannot receive this *PORNOGRAPHIC* information. That today is so commonplace. And if from
your cell phone you can delete this, delete it, so you won't have
temptation in your hand. And if you can't delete it, defend yourself
well not to get into this. I tell you, it is something that weakens the
*SOUL*. It weakens the *SOUL*. The #528 / #465 - *DEVIL* enters from
there: It weakens the priestly *SOUL*." <https://www.ncregister.com/commentaries/pope-francis-is-right-pornography-consumption-opens-a-gate-to-the-demonic>

AND IF A KINGDOM BE *DIVIDED*-G3307: AGAINST ITSELF, THAT KINGDOM CANNOT
STAND. AND IF A HOUSE BE*DIVIDED*-G3307: AGAINST ITSELF, THAT HOUSE
CANNOT STAND. AND IF SATAN RISE UP AGAINST HIMSELF, AND BE
*DIVIDED*-G3307:, HE CANNOT STAND, BUT HATH AN *END*-G5056:.

    #415 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #40,
#5, #100, #10, #200, #5, #50] = merízō (G3307): {UMBRA: #962 % #41 =
#19} 1) *TO* *DIVIDE*; 1a) to separate into parts, cut into pieces; 1a1)
to divide into parties, i.e. be split into factions; 1b) to distribute;
1b1) a thing among people; 1b2) bestow, impart;

    #343 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#300, #5, #30, #8] = télos (G5056): {UMBRA: #605 % #41 = #31} 1) *END*; 1a) termination, the
limit at which a thing ceases to be (always of the end of some act or
state, but not of the end of a period of time); 1b) the end; 1b1) the
last in any succession or series; 1b2) *ETERNAL*; 1c) that by which a
thing is finished, its close, issue; 1d) the end to which all things
relate, the aim, purpose; 2) toll, custom (i.e. indirect tax on goods);

NO MAN CAN ENTER INTO A STRONG MAN'S HOUSE, AND SPOIL HIS GOODS, EXCEPT
HE WILL FIRST BIND THE STRONG MAN; AND THEN HE WILL SPOIL HIS HOUSE.

VERILY I SAY UNTO YOU, ALL SINS SHALL BE FORGIVEN UNTO THE SONS OF MEN,
AND *BLASPHEMIES*-G988: WHEREWITH SOEVER THEY SHALL *BLASPHEME*-G987:
BUT HE THAT SHALL *BLASPHEME*-G987: AGAINST THE HOLY GHOST HATH NEVER FORGIVENESS, BUT IS IN DANGER OF ETERNAL DAMNATION:

#1586 as [#2, #30, #1, #200, #500, #8, #40, #5, #800] = blasphēméō
(G987): {UMBRA: #1586 % #41 = #28} 1) *TO* *SPEAK* *REPROACHFULLY*,
*RAIL* *AT*, *REVILE*, *CALUMNIATE*, *BLASPHEME*; 2) to be evil spoken
of, reviled, railed at;

BECAUSE THEY SAID, HE HATH AN UNCLEAN SPIRIT." [Mark 3:22-30]

    #80 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#1, #70,
#7, #2] /
    #84 - NOUMENON RESONANCE ON 13 FEBRUARY as [#70, #7, #2, #5] /
    /     #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13 FEBRUARY as [#6, #10, #70, #7, #2] / [#70, #7, #2, #10, #6] /
    #129 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30, #70, #7, #2, #500] / [#50, #70, #7, #2] /
    #134 - NOUMENON RESONANCE ON 13 FEBRUARY as [#50, #70, #7, #2, #5]
/ [#5, #70, #7, #2, #10, #600] /
    #139 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#70, #7, #2,
#50, #10] /
#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#70,
#7, #2, #400, #10, #500] = ʻâzab (H5800): {UMBRA: #79 % #41 = #38} 1) to leave, loose, forsake; 1a) (Qal) to leave; 1a1) to depart from, leave
behind, leave, let alone; 1a2) to leave, abandon, forsake, neglect,
apostatise; 1a3) *TO* *LET* *LOOSE*, *SET* *FREE*, *LET* *GO*, *FREE*;
1b) (Niphal); 1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to be deserted; 2) to restore, repair; 2a) (Qal) to repair;

#452 = #451 = PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG) as [#6, #10,
#400, #30, #6] /
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#400,
#30, #6, #600] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1) *TO*
*HANG*; 1a) (Qal); 1a1) to hang; i) to hang up (any object); ii) to put
to death by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel) to hang,
*HANG* *UP* (*FOR* *DISPLAY*)

YOUTUBE: "KIM WILDE - YOU KEEP ME HANGIN' ON (1966) [MORENO J REMIX]"

<https://www.youtube.com/watch?v=bNqvdVJNqh0>

"SET ME FREE WHY DON'T YOU, BABE
GET OUT MY LIFE WHY DON'T YOU, BABE
'CAUSE YOU DON'T REALLY LOVE ME
YOU JUST KEEP ME HANGIN' ON"

{@6: Sup: 72 - HARDNESS: CHIEN (#373); Ego: 25 - CONTENTION: CHENG (#119)}

<http://www.grapple369.com/?idea:119,203,238,373&date:2022.12.12>

#119 as [#2, #70, #30, #7, #2, #6, #2] = Baʻal Zᵉbûwb (H1176): {UMBRA:
#119 % #41 = #37} 0) Baal-zebub = 'lord of the fly'; 1) a Philistine
deity worshipped at Ekron; 2) associated with the Canaanite god Baal

    #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13 FEBRUARY
as [#5, #4, #80, #6] /
    #139 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#10, #5, #4,
#80, #600] /
#119 as [#30, #5, #4, #800] = Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1)
to thrust, push, drive, cast away, *CAST* *OUT*, expel, thrust away; 1a)
(Qal); 1a1) to thrust, push; 1a2) to drive out, thrust out; 1a3) to depose;

    #338 - NOUMENON RESONANCE FOR 13 FEBRUARY / 12 DECEMBER 2022 as
[#300, #30, #8] /
    #343 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#300, #30, #8, #5] / [#5, #300, #30, #8] /
    #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1, #300, #30, #8, #5, #6] /
    #364 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#20, #300, #30, #8,
#6] / [#300, #30, #8, #6, #500] /
    #365 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300, #30, #8, #5, #6] / [#6, #1, #300, #30, #8, #500] /
    #373 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#30, #300,
#30, #8, #5] /
    #378 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#40, #300, #30,
#8] / [#300, #30, #8, #600] /
    #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #1, #300, #30,
#8, #600] /
    #389 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #5, #40,
#300, #30, #8] /
    #393 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #300,
#30, #8, #5] /
    #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
#30, #8, #6, #50, #10] / [#10, #300, #30, #8, #50, #6] /
    #410 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300, #30, #8, #50, #6] /
    #444 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #300,
#30, #8, #50, #6] = shâlach (H7971): {UMBRA: #338 % #41 = #10} 1) to
send, send away, let go, stretch out; 1a) (Qal); 1a1) to send; 1a2) to
stretch out, extend, direct; 1a3) to send away; 1a4) to let loose; 1b)
(Niphal) to be sent; 1c) (Piel); 1c1) to send off or away or out or
forth, dismiss, give over, *CAST* *OUT*; 1c2) to let go, *SET* *FREE*;
1c3) to shoot forth (of branches); 1c4) to let down; 1c5) to shoot; 1d)
(Pual) to be sent off, be put away, be divorced, be impelled; 1e)
(Hiphil) to send;

    #352 - NOUMENON RESONANCE FOR 13 FEBRUARY / APHELION ON 3 JULY as
[#1, #300, #50, #1] /
    #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
#50, #1, #5] /
    /     #361 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 / PERIHELION ON 3 JANUARY as [#300, #50, #1, #10] / [#10, #300, #50, #1] /
    #413 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #40, #300,
#50, #1, #10, #6] /
    #421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#300, #50, #1, #10, #20, #600] / [#40, #300, #50, #1, #10, #500] /
#373 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300, #50,
#1, #6] / [#6, #5, #300, #50, #6, #1, #5] = sânêʼ (H8130): {UMBRA: #351
% #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man;
1a2) of God; 1a3) *HATER*, *ONE* *HATING*, *ENEMY* (*PARTICIPLE*)
(subst); 1b) (Niphal) to be hated; 1c) (Piel) hater (participle); 1c1)
of persons, nations, God, wisdom;

ONTIC CHECKSUM TOTAL: #203 as [#1, #200, #2] /
    #213 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#10, #1, #200, #2] /
    #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #10,
#1, #200, #2, #6] = ʼârab (H693): {UMBRA: #203 % #41 = #39} 1) *TO*
*LIE* *IN* *WAIT*, *AMBUSH*, *LURK*; 1a) (Qal); 1a1) to lie in wait;
1a2) ambush (participle as subst); 1b) (Piel) ambushers, liers-in-wait
(pl. participle); 1c) (Hiphil) to lay an ambush;

DEME CHECKSUM TOTAL: #238 as [#6, #10, #2, #90, #70, #50, #10] /
    #162 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#2, #90, #70] /
    #168 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #2, #90,
#70] / [#2, #6, #90, #70] /
    #232 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #2, #90, #70,
#50, #10] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1) to cut off,
break off, gain by unrighteous violence, get, finish, be covetous, be
greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
*WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off, sever;
1b2) to finish, complete, accomplish; 1b3) to violently make gain of;

#238 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 % #41 = #33} 1) *CRUEL*;

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>


On 13/12/2022 18:41, dolf wrote:

-- DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS ACCORDING TO THE
CANON OF SUPREME MYSTERY (4 BCE) IN NEGATION OF ROMAN CATHOLIC (et al)
CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS

(c) 2022 Dolf Leendert Boek, Revision: 13 December 2022

The simple and unequivocal fact of our substantiated religious belief as
a capability to define from the CANON OF SUPREME MYSTERY (4 BCE) such historical notions as: the BIRTH OF JESUS with TETRAD #3 - 𝌈礥 = #454, RITUAL PURITY with TETRAD #12 - 𝌑童 = #463 and SIGN OF JONAH with TETRAD #59 - 𝍀聚 = #510 in being a consideration of IMAGO DEI, gives cause for the reasonable view that there is no TRUTH to the RELIGIOUS BELIEF of
others which is otherwise substantiated by an anthropological slander as misnomered piety: "FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE
OUGHT NOT TO THINK THAT THE *GODHEAD*-G2304: IS LIKE UNTO GOLD, OR *SILVER*-G696:, OR STONE, GRAVEN BY ART AND MAN'S DEVICE." [Acts 17:29]

    #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#9, #5, #10, #1, #200] /
#294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41 =
#7} 1) a general name of deities or divinities as used by the Greeks; 2) *SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*, *TRINITY*; 2a) of Christ;
2b) Holy Spirit; 2c) the Father;

#874 as [#1, #100, #3, #400, #100, #70, #200] = árgyros (G696): {UMBRA:
#874 % #41 = #13} 1) *SILVER*; 1a) 1 Cor. 3:12 refers to the silver with which the columns of noble buildings were covered and the rafters
adorned; 1b) things made of silver; 1b1) vessels; 1b2) *IMAGES* *OF*
*GODS*;

#3 - 𝌈礥 = #454
xián    1. difficult, 2. firm, 3. hard

<http://www.grapple369.com/?bible:Isaiah@60:6&date:2022.1.3>

#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#2, #40,
#2, #100, #300, #10] /
    #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1, #2, #100, #300, #5, #6] = bâqash (H1245): {UMBRA: #402 % #41 = #33} 1)
to seek, require, desire, exact, request; 1a) (Piel); 1a1) *TO* *SEEK*
*TO* *FIND*; 1a2) to seek to secure; 1a3) *TO* *SEEK* *THE* *FACE*; 1a4)
to desire, demand; 1a5) to require, exact; 1a6) to ask, request; 1b)
(Pual) to be sought;

"AND THE GENTILES SHALL COME TO THY LIGHT, AND KINGS TO THE BRIGHTNESS
OF THY RISING. LIFT UP THINE EYES ROUND ABOUT, AND SEE: ALL THEY GATHER THEMSELVES TOGETHER, THEY COME TO THEE: THY SONS SHALL COME FROM FAR,
AND THY DAUGHTERS SHALL BE NURSED AT THY SIDE. THEN THOU SHALT SEE, AND
FLOW TOGETHER, AND THINE HEART SHALL FEAR, AND BE ENLARGED; BECAUSE THE ABUNDANCE OF THE SEA SHALL BE CONVERTED UNTO THEE, THE FORCES OF THE
GENTILES SHALL COME UNTO THEE.

YOUTUBE: "ANGELS WE HAVE HEARD ON HIGH"

<https://www.youtube.com/watch?v=v5mdybeyLVc>

THE MULTITUDE OF CAMELS SHALL COVER THEE, THE DROMEDARIES OF MIDIAN AND EPHAH; ALL THEY FROM *SHEBA*-H7614: SHALL *COME*-H935: THEY SHALL *BRING*-H5375: *GOLD*-H2091: AND *INCENSE*-H3828:; AND THEY SHALL SHOW
FORTH THE PRAISES OF THE *LORD*-H3068:.

    #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30,
#100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #303 % #41 = #16} 0) Sheba = 'seven' or 'an oath'; 1) son of Joktan and a descendant of Seth; 2) son
of Raamah, grandson of Cush, and a descendant of Ham; 3) son of Jokshan,
the son of Abraham by Keturah; 4) a nation in southern Arabia;

    #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #10, #2, #10, #1, #5] / [#1, #2, #10, #1, #500] /
    #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #2, #6, #1, #700] /
    #80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #5, #2, #10, #1, #20, #600] /
    #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5, #2,
#1, #400, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in,
enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
come; i) to come with; ii) to come upon, fall or light upon, attack
(enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be enumerated;
1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to
bring in, cause to come in, gather, cause to come, bring near, bring
against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be
brought, brought in; 1c2) to be introduced, be put;

    #307 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300, #1, #6] / [#6, #300, #1] /
    #322 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
#300, #1, #5, #6] / [#6, #10, #300, #1, #5] /
    #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #50, #300, #1] / [#50, #300, #1, #5] /
    #361 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#50,
#300, #1, #10] / [#10, #50, #300, #1] /
    #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #2, #5, #50, #300, #1, #600] /
#328 - ʻIbrîy (H5680): *HEBREW* as [#6, #5, #300, #10, #1, #6] / [#6,
#10, #300, #1, #5, #6] = nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2) to
bear, carry, support, sustain, endure; 1a3) to take, take away, carry
off, forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to
lift oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up, exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3) to carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael) to lift oneself
up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to bear (iniquity);
1e2) to cause to bring, have brought;

    #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#20, #7, #5, #2] / [#7, #5, #2, #500] = zâhâb (H2091):
{UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a
measure of weight; 1c) of brilliance, splendour (fig.);

    #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #30, #2, #6, #50, #5] = lᵉbôwnâh (H3828): {UMBRA: #93 % #41 = #11} 1) *FRANKINCENSE*; 1a) a white resin burned as fragrant incense; 1a1) ceremonially; 1a2) personally; 1a3) used in compounding the holy incense;

    #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #2, #10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 %
#41 = #26} 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME*
*OF* *THE* *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel pointings of 0136;

    #297 as [#5, #50, #100, #2, #90, #10, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28} 1) to gather, assemble; 1a) (Qal) to gather, collect, assemble; 1b) (Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to gather, gather together, take away; 1d) (Pual)
*TO* *BE* *GATHERED* *TOGETHER*; 1e) (Hithpael) to gather together, be gathered together;

ALL THE FLOCKS OF KEDAR SHALL BE *GATHERED*-H6908: TOGETHER UNTO THEE,
THE RAMS OF NEBAIOTH SHALL MINISTER UNTO THEE: THEY SHALL COME UP WITH ACCEPTANCE ON MINE ALTAR, AND I WILL GLORIFY THE *HOUSE*-H1004: OF MY
GLORY." [Isaiah 60:3-7]

<http://www.grapple369.com/?idea:454&date:2022.1.3>

    #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #6, #30, #10, #4, #6] / [#6, #5, #6, #30, #10, #4] /
    #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #50, #6, #30, #4] / [#5, #40, #6, #30, #10, #4] /
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#10, #30,
#4, #400, #10] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear,
bring forth, beget, gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*,
*BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) of distress (simile); iii)
of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c)
(Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend as
a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
bringing forth iniquity); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);

WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN): "HEAD:
Yang ch'i stirs slightly. Though stirred, it is mired [in yin]. "Mired" refers to the difficulty attending the #454 - *BIRTH* *OF* *THINGS*.

This tetragram explores the difficulty experienced at the start of any initiative. The character used for the title of this tetragram, a hapax graphomenon found only in the Mystery, is made up of two components: the first means "stone," the second means "firm" or "solid." Cognates for
the title character include "to bind tightly or fast," ''solidly fixed," "imprisoned," and "unmoving." Clearly, movement is sluggish and weighted
down at the beginning. Throughout the tetragram, the title character is played off against the verb, "to pull out," an action which is always
viewed favourably. The title, then, must indicate the lamentable
situation in which something is "held fast" or "mired" in some kind of trouble. This definition is supported by the Head text that pictures
yang ch'i *LIKE* *A* *CHILD* *STRUGGLING* *TO* *ESCAPE* *THE* *DARK*
*HOLD* *OF* *THE* *COSMIC* *WOMB*. (Note the tetragram's correlation
with the Woman constellation.)

Like the succeeding tetragram Barrier, this tetragram emphasizes the
dangers inherent in premature action. The early Appraisals in particular
show the disadvantages of inadequate development, which prevents clean extraction (of the hair from the head, of evil from the self, of the
worthy man from obscurity, of the world from its benighted customs). The *WISE* *MAN* #454 - *AWAITS* the proper time in the cycle so that trends favour him, knowing that even yang ch'i must wait until spring before manifesting itself in full glory.

#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #8,

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.fan.countries.sweden

Provocative acts often bring down #509 - *DESTRUCTION* not only upon
oneself, but upon one's relatives. This was especially true in ancient
China, where the law assumed collective responsibility for all serious
crimes. The #476 - *VIOLENT* #476 - *CRIMINAL* may find his entire clan exterminated and his ancestors forever deprived of sacrifices. In this
way, #509 - *EVIL* persons draw disaster into their own homes." [@1,
pages 344, 346]

    #223 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #60,
#5, #2, #1, #30, #70, #50] /
    #333 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13 FEBRUARY
as [#5, #20, #2, #1, #30, #30, #70, #40, #5, #50, #70, #10] /
    #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #20,
#2, #1, #30, #30, #5, #300, #1, #10] /
#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#5,
#20, #2, #1, #30, #30, #70, #50, #300, #1] = ekbállō (G1544): {UMBRA:
#888 % #41 = #27} 1) *TO* *CAST* *OUT*, *DRIVE* *OUT*, *TO* *SEND*
*OUT*; 1a) *WITH* *NOTION* *OF* *VIOLENCE*; 1a1) to drive out (cast
out); 1a2) to cast out; i) of the world, i.e. be deprived of the power
and influence he exercises in the world; ii) a thing: excrement from the
belly into the sink; 1a3) to expel a person from a society: to banish
from a family; 1a4) to compel one to depart; to bid one depart, in stern
though not violent language; 1a5) so employed that the rapid motion of
the one going is transferred to the one sending forth; i) to command or
cause one to depart in haste; 1a6) to draw out with force, tear out;
1a7) with implication of force overcoming opposite force; i) to cause a
thing to move straight on its intended goal; 1a8) to reject with
contempt, to cast off or away; 1b) without the notion of violence; 1b1)
to draw out, extract, one thing inserted in another; 1b2) to bring out
of, to draw or bring forth; 1b3) to except, to leave out, i.e. not
receive; 1b4) *TO* *LEAD *ONE* *FORTH* *OR* *AWAY* *SOMEWHERE* *WITH*
*A* *FORCE* *WHICH* *HE* *CANNOT* *RESIST*;

"AND THE SCRIBES WHICH CAME DOWN FROM *JERUSALEM*-G2414: SAID, HE HATH *BEELZEBUB*-G954:, AND BY THE *PRINCE*-G758: OF THE *DEVILS*-G1140: *CASTETH*-G1544 HE OUT *DEVILS*-G1140. AND HE CALLED THEM UNTO HIM, AND
SAID UNTO THEM IN *PARABLES*-G3850:, HOW CAN SATAN *CAST*-G1544 OUT SATAN?

#77 - 𝍒馴 =#528
xùn: 1. tame; docile; obedient

WHERE #528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN):
"Since it lacks all boundaries and distinguishing features (in contrast
to yang ch'i, which is characterized by edges and *SHARP* definition),
yin's hidden source may not be located with any Certainty. Concerned not
with heroic acts but with the repetitive aspects of the cycle,
especially birth and death, yin is largely invisible, even as its
labours. Nevertheless, yin has the power to envelop all things in its
womb. At this time, humans are urged to imitate yin ch'i by adopting
feminine or motherly virtues, including devotion, the capacity to
nurture, modesty and forebearance, compliance, and 'receptivity, which
are said to "bring sublime success, furthering through perseverance."
According to the Changes:

Taking the lead brings confusion, because one loses his Way. Following
with devotion—thus does one attain his permanent place.

Quiet compliance with the rules of society and the laws of nature tends
to produce good fortune in the end. For this reason, the wise person, in imitation of pure yin and Earth, chooses not to advertise his own merit; instead, he works to bring others' achievement to completion. In keeping
with such prescriptions, this tetragram advocates the slow accumulation
of good acts by devotion to the Way.

APPRAISAL #1: Yellow, the spirit of Earth (黃靈幽貞),
Is profound: a good *OMEN* (馴).
Such is compliance.
FATHOMING #1: Yellow, numinous, profound, and true
Means: Through compliance it corrects.

huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical 201,
5. Yellow River, 6. a yellow coloured animal product, 7. *PORNOGRAPHIC*,
8. *PORNOGRAPHY*, 9. to fizzle out, 10. spoiled

líng (靈): 1. agile; nimble, 2. spirit; *SOUL*; life principle, 3. spiritual; sacred, 4. a witch, 5. *SPIRITS* *AND* *DEVILS*; *DEMONS*;
*GODS*; *A* *DEITY*, 6. emotional spirit, 7. a very capable person, 8. a
coffin containing a corpse, 9. Ling, 10. to be reasonable, 11. to bless
and protect, 12. wonderful; auspicious, 13. as predicted, 14. beautiful;
good, 15. quick witted; clever; alert; intelligent, 16. having divine awareness, 17. supernatural; unearthly

yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to imprison,
6. faint, 7. profound and lasting; far-reaching, 8. elegant; refined, 9. retired, 10. *A* *SPIRIT*; *A* *DEMON*

zhēn (貞): 1. *VIRTUOUS*; *CHASTE*; *PURE*, 2. loyal, 3. *DIVINATION*, 4. chastity, 5. *TO* *DIVINE*, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four

    #364 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #50, #8, #300] /
    #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #40, #50, #8, #300] = nâchash (H5172): {UMBRA: #358 % #41 = #30} 1) *TO* *PRACTICE* *DIVINATION*, *DIVINE*, observe signs, learn by experience, diligently observe, practice fortunetelling, take as an omen; 1a)
(Piel); 1a1) to practice divination; 1a2) *TO* *OBSERVE* *THE* *SIGNS*
*OR* *OMENS*;

    #350 - NOUMENON RESONANCE ON 26 OCTOBER 2022 as [#5, #300, #40, #5] /
    #351 - NOUMENON RESONANCE ON 26 OCTOBER 2022 as [#5, #300, #40, #6] /
    /     #352 - NOUMENON RESONANCE FOR APHELION ON 3 JULY / 13 FEBRUARY as [#2, #5, #300, #40, #5] /
    #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
#300, #40, #6] /
    #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#40,
#300, #40, #600] /
    #426 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#40, #300, #6, #40, #600] = shâmêm (H8074): {UMBRA: #380 % #41 = #11} 1) to be
desolate, be appalled, stun, *STUPEFY*; 1a) (Qal); 1a1) to be desolated,
be deflowered, be deserted, be appalled; 1a2) to be appalled, be
awestruck; 1b) (Niphal); 1b1) *TO* *BE* *DESOLATED*, *BE* *MADE*
*DESOLATE*; 1b2) to be appalled; 1c) (Polel); 1c1) to be stunned; 1c2) appalling, causing horror (participle); i) horror-causer, appaller
(subst); 1c3) (Hiphil); i) to devastate, ravage, make desolated; ii) to
appal, show horror; 1c4) (Hophal) to lay desolate, be desolated; 1c5) (Hithpolel); i) to cause to be desolate; ii) to be appalled, be
astounded; iii) to cause oneself desolation, cause oneself ruin;

CHRISTIAN OLIVER (DAILY MAIL) @ 0246 HOURS ON 14 DECEMBER 2022: "POPE
WARNS HE HAS SEEN 'OMENS OF EVEN GREATER DESTRUCTION AND DESOLATION' FOR MANKIND:

The Pope has offered a harrowing vision of the future, saying he has
seen signs of an even darker time ahead for humanity.

At a Mass at the Vatican, the Pope, 85, said on Sunday 11 DECEMBER 2022
that he has a dire vision for the world with 'omens of even greater
destruction and desolation'.

The Mass was commemorating the feast of Our Lady Guadalupe, which fell
on Monday 12 DECEMBER 2022. It commemorates the appearance of the Virgin
Mary to a young man, Saint Juan Diego, in 1531 in Mexico City. The day
is a national holiday in Mexico.

The pontiff recounted the Bible verse from John 3:16: 'GOD WHO SO LOVED
THE WORLD, SENT US HIS SON, "BORN OF A WOMAN", SO THAT "WHOEVER BELIEVES
IN HIM SHOULD NOT PERISH BUT HAVE ETERNAL LIFE"'.

In the celebration of the feast of Our Lady of Guadalupe the Pope said
that the Virgin Mary 'invites us to leave behind all the prejudices and
fears that populate our hearts and to trust in the true God for whom we
live, joyfully and confidently directing us to reaffirm our belonging to
the Lord'.

In 2031, it will be the 500th anniversary (note: that the 500th
anniversary of the PROTESTANT REFORMATION was 31 OCTOBER 2017) since the appearance of Mary to the young man in Mexico." <https://www.dailymail.co.uk/news/article-11532695/Pope-warns-seen-omens-greater-destruction-desolation-mankind.html>

Black and yellow in combination often refer to the complementary powers
of Heaven and Earth or of yang and yin respectively, as in tetra­gram 1.
Here, however, the poem talks only of yellow and what is profound (or
dark). Yellow probably signifies the propensity of the heart / mind, the
human center, to follow the Mean and respond with fairness and
receptivity, while the profound (yu) may symbolize the good person's
innate modesty. The attainment of such virtues invests the individual
with #465 - *DIVINE* *POWERS*." [@1, page 407]

#528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN) as [#2,
#5, #5, #30, #7, #5, #2, #70, #400, #2] = Beelzeboúl (G954): {UMBRA:
#556 % #41 = #23} 0) Beelzebub = 'lord of the house'; 1) a name of
Satan, the prince of evil spirits;



SCOTT THOMPSON (FOXNEWS) @ 0955 HOURS ON 9 DECEMBER 2022: "YANKEES OWNER
HAL STEINBRENNER MET POPE FRANCIS BEFORE AARON JUDGE SIGNING:

The Aaron Judge sweepstakes seemed to be swaying in the direction of the
San Francisco Giants, though that report was later backtracked. Even so,
many believed Judge was going to play for his hometown team instead.

That is until Yankees owner Hal Steinbrenner [an Irish-German descendent
and whose sister helps run the organization’s charitable works at ST.
MALACHY ROMAN CATHOLIC CHURCH a parish of the Roman Catholic Archdiocese
of New York, located in Manhattan on West 49th Street, between Broadway
and Eighth Avenue; source: New York Post 18 JANUARY 2017] got on the
phone to call Judge and ask what he needed to remain in pinstripes.

But that phone call didn't come until Steinbrenner met Pope Francis
during his vacation in Italy. A photo was posted via YES Network that
showed Steinbrenner about to #1552 - *SHAKE* *HANDS* with Pope Francis
on 1 DECEMBER." <https://www.foxnews.com/sports/yankees-owner-hal-steinbrenner-met-pope-francis-before-aaron-judge-signing>

#1551 as [#1, #100, #600, #800, #50] = árchōn (G758): {UMBRA: #1551 %
#41 = #34} 1) a ruler, commander, chief, *LEADER*;

#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (CH'ANG) as [#1,
#80, #300, #70, #40, #1, #10] /
#1552 as [#1, #700, #800, #40, #1, #10] = háptomai (G680): {UMBRA: #502
% #41 = #10} 1) to fasten one's self to, adhere to, cling to; 1a) to
touch; 1b) of *CARNAL* *INTERCOURSE* with a women or cohabitation; 1c)
of levitical practice of having no fellowship with heathen practices.
Things not to be touched appear to be both women and certain kinds of
food, *SO* *CELIBACY* and abstinence of certain kinds of food and drink
are recommended.; 1d) *TO* *TOUCH*, assail anyone;

#1553 as [#5, #40, #2, #1, #300, #5, #400, #800] = embateúō (G1687):
{UMBRA: #1553 % #41 = #36} 1) to enter, to frequent, haunt; 1a) *OFTEN*
*OF* *THE* *GODS* *FREQUENTING* *FAVOURITE* *SPORTS*; 1b) often to come
into possession of a thing; 1c) to invade, *MAKE* *HOSTILE* *INCURSION*
*INTO*; 2) to enter; 2a) to go into details in narrating; 2b) to
investigate, search into, *SCRUTINISE* *MINUTELY*;

#1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō (G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one as prisoner;
2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*: *OF* *LUST*
*WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for one's self; 3a)
in a hostile sense, to make (one a permanent) prisoner; 4) to take hold together with one, to assist, help, to succour;

"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH A
SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]

USURPER: #1 - CENTRE (CHUNG: #452)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479))
MYSTERY: #37 - PURITY (TS'UI: #488)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554

#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT

<http://www.grapple369.com/?idea:1551,1552,1553,1554>

JEFFREY RUBARD @ 14247 HOURS ON 7 DECEMBER 2022: "This is a newsgroup
about the Chinese philosophy Taoism."

"AND HE CAUSETH ALL, BOTH SMALL AND GREAT, RICH AND POOR, FREE AND BOND,
TO RECEIVE A MARK IN THEIR RIGHT HAND, OR IN THEIR FOREHEADS: AND THAT
NO MAN MIGHT BUY OR SELL, SAVE HE THAT HAD THE MARK, OR THE NAME OF THE
BEAST, OR THE NUMBER OF HIS NAME (ie. as a historical context of ROMAN
@1 - DICTATORSHIP DOMINION / @5 - CITY STATE, Nero Caesar [Roman Emperor 54–68 AD and PONTIFEX MAXIMUS (POPE) at aged 16 years 9 months] in the
Hebrew alphabet is נרון קסר NRON QSR, which when interpreted numerically represents #666).

HERE IS WISDOM. LET HIM THAT HATH UNDERSTANDING COUNT THE NUMBER OF THE
BEAST: FOR IT IS THE NUMBER OF A MAN; AND HIS NUMBER IS SIX HUNDRED
THREESCORE AND SIX (#666)." [Revelation 13:16-18]

#305 as [#4, #1, #10, #40, #70, #50, #10, #70, #50] /
#465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) as [#4,
#1, #10, #40, #70, #50, #10, #70, #10, #200] = daimónion (G1140):
{UMBRA: #305 % #41 = #18} 1) the *DIVINE* *POWER*, deity, divinity; 2) a spirit, a being inferior to God, superior to men; 3) evil spirits or the messengers and ministers of the devil;

#14 - 𝌓銳 = #465
ruì: 1. *SHARP*; keen; acute; pointed

WHERE #465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI):
"Perhaps from them Yang Hsiung takes his title, meaning "*SHARP* tip" or "point" or "penetration." Succeeding Appraisals play out the full range
of the title's meaning. Because a point or tip is *SHARP*, the same term conveys *MENTAL* *OR* *MORAL* *ACUITY*; *WHATEVER* *IS* *PIERCING*,
*ZEALOUS*, *OR* *FOCUSED*; whatever is penetrating, or pointing in a
particular direction. The same character also refers to what is
comparatively trifling or insignificant, as in the English expression
"the tip of the iceberg."

Nearly all these meanings are employed below, requiring different
translations for the same character. In many cases, the antonym for the
title character is "duality" associated with *MORAL* *CONFUSION*, as the
Head already suggests.

The tetragram presents oneness as its main theme, in the two senses of individual wholeness and social cohesion. But if those kinds of oneness
are the proper goals of the individual, single­minded devotion—a third
kind of oneness—is the means. As Hsün tzu, the Confucian master, wrote:

If you pile up earth to make a mountain, wind and rain will rise up from
it. If you pile up water to make a deep pool, dragons of all kinds will
appear. If you pile up enough good deeds to make your charismatic virtue
whole, a godlike understanding will come of itself and the sage-like
mind will be perfected. And so, unless you pile up little steps, you
will never be able to journey a thousand li; unless you pile up tiny
streams, you will have no way to fill a river or a sea. . . .
Achievement consists in never giving up.

Only the focused mind can hope to discern the unifying principle behind
the institutions and arts of civilization. For this reason, the
Confucian Classics advise, "Carry forever the single mind."

As the saying goes, "No weapon is as piercing as a fixed purpose."

Accomplishment in all areas, then, is tied to the penetrating mind that
depends on oneness." [@1, pages 156, 157]

JANE ADOLPHE (VATICAN / NATIONAL CATHOLIC REGISTER) @ 3 DECEMBER 2022:
"POPE FRANCIS IS RIGHT: *PORNOGRAPHY* CONSUMPTION OPENS A GATE TO THE
DEMONIC:

On 26 OCTOBER 2022, during his meeting with seminarians and priests who
study in Rome, Pope Francis rightly emphasized the diabolical element of *PORNOGRAPHY* consumption. When responding to a question about the
digital world and social media, Francis highlighted the temptation of
internet *PORNOGRAPHY*, and stated:

    #31 - PACKING (CHUANG) / NOUMENON RESONANCE FOR 13 FEBRUARY as
[#10, #8, #7, #6] /
    #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#400, #8, #7, #5] /
    #421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#400, #8, #7,
#6] /
    #423 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #8, #7, #6, #400] / #465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) as [#8,
#7, #10, #400, #600] = châzâh (H2372): {UMBRA: #20 % #41 = #20} 1) to
see, perceive, look, behold, prophesy, provide; 1a) (Qal); 1a1) to see,
behold; 1a2) to see as a seer in the ecstatic state; 1a3) to see,
perceive; i) with the intelligence; ii) *TO* *SEE* (*BY* *EXPERIENCE*);
iii) to provide;

It is a *VICE* *THAT* *HAS* *SO* *MANY* *PEOPLE*, *SO* *MANY* *LAY*
*MEN*, *SO* *MANY* *LAY* *WOMEN*, *AND* *ALSO* *PRIESTS* *AND* *NUNS*.
The #528 / #465 - *DEVIL* enters from there. And I’m not just talking
about criminal *PORNOGRAPHY* like child abuse, where you #465 - *SEE*
live cases of abuse — that’s already degeneracy. But of somewhat more
#1554 - '*NORMAL*' *PORNOGRAPHY*. Dear brothers, be careful about this.
The pure heart, the heart that receives Jesus every day, cannot receive
this *PORNOGRAPHIC* information. That today is so commonplace. And if
from your cell phone you can delete this, delete it, so you won't have temptation in your hand. And if you can't delete it, defend yourself
well not to get into this. I tell you, it is something that weakens the
*SOUL*. It weakens the *SOUL*. The #528 / #465 - *DEVIL* enters from
there: It weakens the priestly *SOUL*." <https://www.ncregister.com/commentaries/pope-francis-is-right-pornography-consumption-opens-a-gate-to-the-demonic>

JEFFREY RUBARD @ 1007 HOURS ON 10 DECEMBER 2022: "Yeah, I think you
might want to look into treatment."

AND IF A KINGDOM BE *DIVIDED*-G3307: AGAINST ITSELF, THAT KINGDOM CANNOT
STAND. AND IF A HOUSE BE*DIVIDED*-G3307: AGAINST ITSELF, THAT HOUSE
CANNOT STAND. AND IF SATAN RISE UP AGAINST HIMSELF, AND BE
*DIVIDED*-G3307:, HE CANNOT STAND, BUT HATH AN *END*-G5056:.

    #415 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #40,
#5, #100, #10, #200, #5, #50] /
    #382 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#40, #5, #100, #10, #200, #9, #8, #10] = merízō (G3307): {UMBRA: #962 % #41 = #19} 1)
*TO* *DIVIDE*; 1a) to separate into parts, cut into pieces; 1a1) to
divide into parties, i.e. be split into factions; 1b) to distribute;
1b1) a thing among people; 1b2) bestow, impart;

    #343 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#300, #5, #30, #8] = télos (G5056): {UMBRA: #605 % #41 = #31} 1) *END*; 1a) termination, the
limit at which a thing ceases to be (always of the end of some act or
state, but not of the end of a period of time); 1b) the end; 1b1) the
last in any succession or series; 1b2) *ETERNAL*; 1c) that by which a
thing is finished, its close, issue; 1d) the end to which all things
relate, the aim, purpose; 2) toll, custom (i.e. indirect tax on goods);

NO MAN CAN ENTER INTO A STRONG MAN'S HOUSE, AND SPOIL HIS GOODS, EXCEPT
HE WILL FIRST BIND THE STRONG MAN; AND THEN HE WILL SPOIL HIS HOUSE.

VERILY I SAY UNTO YOU, ALL SINS SHALL BE FORGIVEN UNTO THE SONS OF MEN,
AND *BLASPHEMIES*-G988: WHEREWITH SOEVER THEY SHALL *BLASPHEME*-G987:
BUT HE THAT SHALL *BLASPHEME*-G987: AGAINST THE HOLY GHOST HATH NEVER FORGIVENESS, BUT IS IN DANGER OF ETERNAL DAMNATION:

#1586 as [#2, #30, #1, #200, #500, #8, #40, #5, #800] = blasphēméō
(G987): {UMBRA: #1586 % #41 = #28} 1) *TO* *SPEAK* *REPROACHFULLY*,
*RAIL* *AT*, *REVILE*, *CALUMNIATE*, *BLASPHEME*; 2) to be evil spoken
of, reviled, railed at;

BECAUSE THEY SAID, HE HATH AN UNCLEAN SPIRIT." [Mark 3:22-30]

    #80 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#1, #70,
#7, #2] /
    #84 - NOUMENON RESONANCE ON 13 FEBRUARY as [#70, #7, #2, #5] /
    /     #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13 FEBRUARY as [#6, #10, #70, #7, #2] / [#70, #7, #2, #10, #6] /
    #129 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30, #70, #7, #2, #500] / [#50, #70, #7, #2] /
    #134 - NOUMENON RESONANCE ON 13 FEBRUARY as [#50, #70, #7, #2, #5]
/ [#5, #70, #7, #2, #10, #600] /
    #139 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#70, #7, #2,
#50, #10] /
#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#70,
#7, #2, #400, #10, #500] = ʻâzab (H5800): {UMBRA: #79 % #41 = #38} 1) to leave, loose, forsake; 1a) (Qal) to leave; 1a1) to depart from, leave
behind, leave, let alone; 1a2) to leave, abandon, forsake, neglect,
apostatise; 1a3) *TO* *LET* *LOOSE*, *SET* *FREE*, *LET* *GO*, *FREE*;
1b) (Niphal); 1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to be deserted; 2) to restore, repair; 2a) (Qal) to repair;

#452 = #451 = PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG) as [#6, #10,
#400, #30, #6] /
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#400,
#30, #6, #600] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1) *TO*
*HANG*; 1a) (Qal); 1a1) to hang; i) to hang up (any object); ii) to put
to death by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel) to hang,
*HANG* *UP* (*FOR* *DISPLAY*)

YOUTUBE: "KIM WILDE - YOU KEEP ME HANGIN' ON (1986) [MORENO J REMIX]"

<https://www.youtube.com/watch?v=bNqvdVJNqh0>

"SET ME FREE WHY DON'T YOU, BABE
GET OUT MY LIFE WHY DON'T YOU, BABE
'CAUSE YOU DON'T REALLY LOVE ME
YOU JUST KEEP ME HANGIN' ON"

{@6: Sup: 72 - HARDNESS: CHIEN (#373); Ego: 25 - CONTENTION: CHENG (#119)}

<http://www.grapple369.com/?idea:119,203,238,373&date:2022.12.12>

#119 as [#2, #70, #30, #7, #2, #6, #2] = Baʻal Zᵉbûwb (H1176): {UMBRA:
#119 % #41 = #37} 0) Baal-zebub = 'lord of the fly'; 1) a Philistine
deity worshipped at Ekron; 2) associated with the Canaanite god Baal

    #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13 FEBRUARY
as [#5, #4, #80, #6] /
    #139 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#10, #5, #4,
#80, #600] /
#119 as [#30, #5, #4, #800] = Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1)
to thrust, push, drive, cast away, *CAST* *OUT*, expel, thrust away; 1a)
(Qal); 1a1) to thrust, push; 1a2) to drive out, thrust out; 1a3) to depose;

    #338 - NOUMENON RESONANCE FOR 13 FEBRUARY / 12 DECEMBER 2022 as
[#300, #30, #8] /
    #343 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#300, #30, #8, #5] / [#5, #300, #30, #8] /
    #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1, #300, #30, #8, #5, #6] /
    #364 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#20, #300, #30, #8,
#6] / [#300, #30, #8, #6, #500] /
    #365 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300, #30, #8, #5, #6] / [#6, #1, #300, #30, #8, #500] /
    #373 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#30, #300,
#30, #8, #5] /
    #378 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#40, #300, #30,
#8] / [#300, #30, #8, #600] /
    #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #1, #300, #30,
#8, #600] /
    #389 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #5, #40,
#300, #30, #8] /
    #393 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #300,
#30, #8, #5] /
    #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
#30, #8, #6, #50, #10] / [#10, #300, #30, #8, #50, #6] /
    #410 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300, #30, #8, #50, #6] /
    #444 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #300,
#30, #8, #50, #6] = shâlach (H7971): {UMBRA: #338 % #41 = #10} 1) to
send, send away, let go, stretch out; 1a) (Qal); 1a1) to send; 1a2) to
stretch out, extend, direct; 1a3) to send away; 1a4) to let loose; 1b)
(Niphal) to be sent; 1c) (Piel); 1c1) to send off or away or out or
forth, dismiss, give over, *CAST* *OUT*; 1c2) to let go, *SET* *FREE*;
1c3) to shoot forth (of branches); 1c4) to let down; 1c5) to shoot; 1d)
(Pual) to be sent off, be put away, be divorced, be impelled; 1e)
(Hiphil) to send;

    #352 - NOUMENON RESONANCE FOR 13 FEBRUARY / APHELION ON 3 JULY as
[#1, #300, #50, #1] /
    #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
#50, #1, #5] /
    /     #361 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 / PERIHELION ON 3 JANUARY as [#300, #50, #1, #10] / [#10, #300, #50, #1] /
    #413 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #40, #300,
#50, #1, #10, #6] /
    #421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#300, #50, #1, #10, #20, #600] / [#40, #300, #50, #1, #10, #500] /
#373 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300, #50,
#1, #6] / [#6, #5, #300, #50, #6, #1, #5] = sânêʼ (H8130): {UMBRA: #351
% #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man;
1a2) of God; 1a3) *HATER*, *ONE* *HATING*, *ENEMY* (*PARTICIPLE*)
(subst); 1b) (Niphal) to be hated; 1c) (Piel) hater (participle); 1c1)
of persons, nations, God, wisdom;

ONTIC CHECKSUM TOTAL: #203 as [#1, #200, #2] /
    #213 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#10, #1, #200, #2] /
    #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #10,
#1, #200, #2, #6] = ʼârab (H693): {UMBRA: #203 % #41 = #39} 1) *TO*
*LIE* *IN* *WAIT*, *AMBUSH*, *LURK*; 1a) (Qal); 1a1) to lie in wait;
1a2) ambush (participle as subst); 1b) (Piel) ambushers, liers-in-wait
(pl. participle); 1c) (Hiphil) to lay an ambush;

DEME CHECKSUM TOTAL: #238 as [#6, #10, #2, #90, #70, #50, #10] /
    #162 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#2, #90, #70] /
    #168 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #2, #90,
#70] / [#2, #6, #90, #70] /
    #232 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #2, #90, #70,
#50, #10] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1) to cut off,
break off, gain by unrighteous violence, get, finish, be covetous, be
greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
*WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off, sever;
1b2) to finish, complete, accomplish; 1b3) to violently make gain of;

#238 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 % #41 = #33} 1) *CRUEL*;

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>



On 13/12/2022 18:41, dolf wrote:

-- DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS ACCORDING TO THE
CANON OF SUPREME MYSTERY (4 BCE) IN NEGATION OF ROMAN CATHOLIC (et al)
CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS

(c) 2022 Dolf Leendert Boek, Revision: 13 December 2022

The simple and unequivocal fact of our substantiated religious belief as
a capability to define from the CANON OF SUPREME MYSTERY (4 BCE) such historical notions as: the BIRTH OF JESUS with TETRAD #3 - 𝌈礥 = #454, RITUAL PURITY with TETRAD #12 - 𝌑童 = #463 and SIGN OF JONAH with TETRAD #59 - 𝍀聚 = #510 in being a consideration of IMAGO DEI, gives cause for the reasonable view that there is no TRUTH to the RELIGIOUS BELIEF of
others which is otherwise substantiated by an anthropological slander as misnomered piety: "FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE
OUGHT NOT TO THINK THAT THE *GODHEAD*-G2304: IS LIKE UNTO GOLD, OR *SILVER*-G696:, OR STONE, GRAVEN BY ART AND MAN'S DEVICE." [Acts 17:29]

    #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#9, #5, #10, #1, #200] /
#294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41 =
#7} 1) a general name of deities or divinities as used by the Greeks; 2) *SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*, *TRINITY*; 2a) of Christ;
2b) Holy Spirit; 2c) the Father;

#874 as [#1, #100, #3, #400, #100, #70, #200] = árgyros (G696): {UMBRA:
#874 % #41 = #13} 1) *SILVER*; 1a) 1 Cor. 3:12 refers to the silver with which the columns of noble buildings were covered and the rafters
adorned; 1b) things made of silver; 1b1) vessels; 1b2) *IMAGES* *OF*
*GODS*;

#3 - 𝌈礥 = #454
xián    1. difficult, 2. firm, 3. hard

<http://www.grapple369.com/?bible:Isaiah@60:6&date:2022.1.3>

#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#2, #40,
#2, #100, #300, #10] /
    #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1, #2, #100, #300, #5, #6] = bâqash (H1245): {UMBRA: #402 % #41 = #33} 1)
to seek, require, desire, exact, request; 1a) (Piel); 1a1) *TO* *SEEK*
*TO* *FIND*; 1a2) to seek to secure; 1a3) *TO* *SEEK* *THE* *FACE*; 1a4)
to desire, demand; 1a5) to require, exact; 1a6) to ask, request; 1b)
(Pual) to be sought;

"AND THE GENTILES SHALL COME TO THY LIGHT, AND KINGS TO THE BRIGHTNESS
OF THY RISING. LIFT UP THINE EYES ROUND ABOUT, AND SEE: ALL THEY GATHER THEMSELVES TOGETHER, THEY COME TO THEE: THY SONS SHALL COME FROM FAR,
AND THY DAUGHTERS SHALL BE NURSED AT THY SIDE. THEN THOU SHALT SEE, AND
FLOW TOGETHER, AND THINE HEART SHALL FEAR, AND BE ENLARGED; BECAUSE THE ABUNDANCE OF THE SEA SHALL BE CONVERTED UNTO THEE, THE FORCES OF THE
GENTILES SHALL COME UNTO THEE.

YOUTUBE: "ANGELS WE HAVE HEARD ON HIGH"

<https://www.youtube.com/watch?v=v5mdybeyLVc>

THE MULTITUDE OF CAMELS SHALL COVER THEE, THE DROMEDARIES OF MIDIAN AND EPHAH; ALL THEY FROM *SHEBA*-H7614: SHALL *COME*-H935: THEY SHALL *BRING*-H5375: *GOLD*-H2091: AND *INCENSE*-H3828:; AND THEY SHALL SHOW
FORTH THE PRAISES OF THE *LORD*-H3068:.

    #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30,
#100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #303 % #41 = #16} 0) Sheba = 'seven' or 'an oath'; 1) son of Joktan and a descendant of Seth; 2) son
of Raamah, grandson of Cush, and a descendant of Ham; 3) son of Jokshan,
the son of Abraham by Keturah; 4) a nation in southern Arabia;

    #34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #10, #2, #10, #1, #5] / [#1, #2, #10, #1, #500] /
    #61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #2, #6, #1, #700] /
    #80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #5, #2, #10, #1, #20, #600] /
    #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5, #2,
#1, #400, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in,
enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
come; i) to come with; ii) to come upon, fall or light upon, attack
(enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be enumerated;
1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to
bring in, cause to come in, gather, cause to come, bring near, bring
against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be
brought, brought in; 1c2) to be introduced, be put;

    #307 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300, #1, #6] / [#6, #300, #1] /
    #322 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
#300, #1, #5, #6] / [#6, #10, #300, #1, #5] /
    #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #50, #300, #1] / [#50, #300, #1, #5] /
    #361 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#50,
#300, #1, #10] / [#10, #50, #300, #1] /
    #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #2, #5, #50, #300, #1, #600] /
#328 - ʻIbrîy (H5680): *HEBREW* as [#6, #5, #300, #10, #1, #6] / [#6,
#10, #300, #1, #5, #6] = nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2) to
bear, carry, support, sustain, endure; 1a3) to take, take away, carry
off, forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to
lift oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up, exalt,

[continued in next message]

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