XPost: alt.fan.countries.hungary, alt.fan.countries.poland, alt.politics.italy XPost: soc.culture.portugal

-- (DRAFT) PREMEDIATED (ADVOCATED) MEDIA AND IT'S MEDIATION THROUGH TIME RESOURCEFULNESS

(c) 2022 Dolf Leendert Boek, Revision: 14 September 2022

We begin this chapter with another of JOHN ANDERSON's comments upon the inadequacy of post modern philosophy in relation to human nature which
he raised in a 2 SEPTEMBER 2022 published interview with the atheist
historian TOM HOLLAND in the context of his most recent book titled: *DOMINION*, which is a sweeping account as to the impact of Christianity
upon foundational Western institutions, constitutional norms, morality
and social outlooks.

ANDERSON: "A lot of post modern philosophers now would reject the idea
of human nature.  Which I have an enormous problem with to be honest.
But it strikes me that question is probably better answered by historians."

HOLLAND: "Well."

ANDERSON: "What do you think?  Are there *TECHNICAL* *PATTERNS* or
behaviour that suggest there is such a thing as human nature and maybe
it doesn't change over time?"

HOLLAND: "I would say that the irreducible fact about human nature is a
need for food."

ANDERSON: "Is that a human nature or is that a physiological thing?"

        #364 - NOUMENON RESONANCE FOR 6 SEPTEMBER 2022 as [#80, #5, #10, #50, #1, #200, #8, #10] /
#946 as [#80, #5, #10, #50, #1, #800] = peináō (G3983): {UMBRA: #946 %
#41 = #3} 1) to *HUNGER*, be hungry; 1a) to suffer want; 1b) to be
needy; 2) metaphor: to crave ardently, to seek with eager desire;

HOLLAND: "The behaviour which is consequent on hunger I think is pretty
well irreducible, and the maxim that every society is three meals away
from anarchy [source: VLADIMIR LENIN] does seem to me to be a very good
one.  And hunger and the operation of hunger has been a constant through
the most of history.  And I think we are kinda oblivious to that in the
west because we have lived so long without that anxiety."

FULL EPISODE: <https://johnanderson.net.au/conversations-tom-holland/>

In our last chapter we postulated an alternative philosophical
ontological concept of human nature which was commensurate with the #451
- PRAXIS OF RATIONALITY in conveying a consciousness mean as our
hypothesis which consists of a SUPERNAL (- #369) / EGO (+ #369) = #738
minus #729 (9x9x9) appraisals that frame the INTELLECT = #9 - AUTONOMOUS DELIMITER (PERSONA).

#9 - PERSONA (DAEMON) + #1 - SELF / FORMA (Latin) AS STATE OF BEING [*DECALOGUE* / *OUSIA*] + #728 (2 x #364) = MORPHE (μορφή: morphḗ where the hypokeimenon persists within a thing going through change) similarly
as hypostasis / noumenon is a consideration within both philosophy and religion.

FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND THE POLITICS OF SELF EXPRESSION"

<http://www.grapple369.com/Groundwork/Political%20Self%20Expression.pdf>

We must therefore reasonably ask whether TOM HOLLAND ever adequately
addresses within his book, the self apparent difficulty with the
BINOMIAL #408 - HYPOSTASIS possessing an innate obsessive and compulsive disposition as an intention to subjugate human autonomy against its
ONTIC grounding and basis to IDENTITY (ie. which as technical
description is not within the providence of religionists):

@135 - DEME v's BINOMIAL STOICHEION SUBSTITUTION (*WICKEDNESS*)
@102 - RAPACIOUSNESS v's ONTIC / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)

#405 - STOICHEION OF THE KOSMOS (*WICKEDNESS*) + @215 - SELF
CONTRADICTION = @620 as [#40, #5, #300, #1, #9, #5, #200, #10, #50] = metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one
place to another; 2) to change; 2a) *OF* *THINGS* *INSTITUTED* *OR* *ESTABLISHED*;

OLIVIA DAY (DAILY MAIL) @ 2341 HOURS ON 5 SEPTEMBER 2022: "HUNDREDS OF AUSTRALIAN SCHOOLS [WILL BE] TOLD NOT TO ASSIST IN EFFORTS TO HELP
CHILDREN TRANSITION GENDERS:

Educators and staff at more than 1,700 Catholic schools across Australia
will be advised that for the majority of children, the feeling their
biological sex and gender identity is mismatched as a 'psychological condition'.  New advice to be discussed at the AUSTRALIAN CATHOLIC
BISHOPS CONFERENCE on 20 to 22 OCTOBER 2022 will ask teachers to refrain
from encouraging the use of puberty blockers, hormone therapy or gender-affirming surgery.

The Catholic body states such actions will cause 'unnecessary damage'
such as possible infertility and the 'possibility for healthy human
growth' in a new guidance document obtained by THE AUSTRALIAN. The
document states that feelings of gender dysphoria is in fact a
psychological condition that children will eventually grow out of and
suggests teachers use a 'biopsychosocial model' when offering support.

The model is based on research that found a strong relationship between 'childhood gender incongruence and family dynamics' that can be quelled
with psychological support for both the child and their family." [@1]

JOHN ANDERSON (FACEBOOK) @ 1158 HOURS ON 6 SEPTEMBER 2022: "Given that
'between 80 to 90 percent of pre-pubescent children who do not seem to
fit social gender expectations are not gender-incongruent in the long
term', advice to be given by the AUSTRALIAN CATHOLIC BISHOPS CONFERENCE
to schools across Australia seems eminently sensible.

It balances well the hard realities of sex and gender, and appropriate
support and pastoral care for struggling children and their families."

OLIVIA DEVEREUX-EVANS (DAILY MAIL) @ 2341 HOURS ON 5 SEPTEMBER 2022:
"TWO WOMEN GAY RIGHTS ACTIVISTS ARE SENTENCED TO DEATH IN IRAN FOR
'CORRUPTION ON EARTH':

Zahra Sedighi-Hamedani, 31, and Elham Choubdar, 24, were handed the
death sentences at the Revolutionary Court of the city of Urmia. A third activist, Soheila Ashrafi, 52, is involved in the case but her verdict
has not yet been decided.

Zahra and Elham are currently being held in the women's ward of Urmia
Central Prison.

In January, they were charged with 'spreading corruption on earth' by 'promoting homosexuality', 'communication with anti-Islamic Republic
media channels' and 'promoting Christianity' by prosecutors.

The news that they have been sentenced to death has sparked outrage
online, with advocates and rights groups taking to social media to
protest the innocence of the women.

Iranian authorities use the term 'corruption on earth' to refer to a
range of offences, including those related to Islamic morals." [@2]

Through usage of the SCHEMA [#65, #41, #17, #57, #33] ACTION as an
implicit foundation to the ROMAN CATHOLIC CHURCH (et al) and an impetus
for the ROMAN STATE (@1, @5) which then having an equivalent association
of the CENTRE [#65, #41, #17] ELEMENTS applicable to the #71 -
*DOMINION* matrix array (ie. the Apostle Paul's writings mention this as comprising the celestial hierarchy) is in all probability an historical instrument of war deployed by the ROMAN LEGIONS / KNIGHTS TEMPLARS /
FASCISM / *ISLAMIC* *CALIPHATE*:

#1111 = (Arabic: خِلَافَة / Caliphate) {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 58 - GATHERING IN: HSI (#58)}

#1111 = anthýpatos (G446): *PROCONSUL* *SERGIUS* *PAULUS* (Jewish /
Christian) under EMPEROR CLAUDIUS 41 to 54 AD [Acts 13:5-12]

As being irrefutable proof that the ROMAN CHURCH is *MITHRAISM* (71 AD)
as BABYLONIAN WHOREDOM in then mutually exclusive to CHRISTIANITY which otherwise conforms to the COURSE OF NATURE [James 3:6] worldview that
assigned 4.5 days x #81 as similarly the principle PYTHAGOREAN advocate PHILOLAUS (470-385 BCE) considered the Natural Year to be 364.5 days

"FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN HEAVEN, AND THAT ARE IN
EARTH, VISIBLE AND INVISIBLE, WHETHER [THEY BE] THRONES (3RD / #48 -
RITUAL (LI)), OR DOMINIONS (4TH / #57 - GUARDEDNESS (SHOU)), OR
PRINCIPALITIES (7TH / #3 - MIRED (HSIEN)), OR POWERS (6TH / #75 -
FAILURE (SHIH)): ALL THINGS WERE CREATED BY HIM, AND FOR HIM..."
[Colossians 1:16]

Accordingly, we have thought to firstly provide a hypothetical case
study on "MEDIATION THROUGH TIME RESOURCEFULNESS" related to the present
CHINA / TAIWAN crisis. But we ought to clearly stipulate that our
objective is to only convey a rudimentary understanding (ie. the wealth
of Michael Nylan's commentary is vast by comparison) of the CANON OF
SUPREME MYSTERY which is a 4 BCE perspective of #1 - 𝌆中 = #452 - CHINA (zhōng) and it is not for ourselves to interfere with either the
autonomy or political affairs of another nation.

DOLF @ 1825 HOURS ON 3 SEPTEMBER 2022: "Nevertheless we are concerned
that TAIWAN may have made themselves vulnerable by their making an
appeal to the PAPAL #71 - *DOMINION* especially given this document
titled T'AI HSÜAN CHING which is historically relevant to CHINESE identity:

<http://chinesenotes.com/taixuanjing/taixuanjing001.html>

In describing a 364.5 days natural year #71 - WORLDVIEW as similarly to
that of the philosopher PHILOLAUS (470-385 BCE) who was the first to
express PYTHAGOREAN teachings within writing.

The question which such material evidence raises is the A PRIORITY
relationship between a TERNARY v's BINARY number hypostasis schema with
the latter being compliant with PYTHAGOREAN #1080 - HETEROS THEORY OF
NUMBER basis to the ROMAN STATE (@1, @5) and whether the 1 x 4 day / 7 x
6 day temporal aggregations to the JEWISH yearly cycle are like the
CHINESE SHIH x 5 in then functioning as watch zones for breaches as
ethical conduct failure.

DATES as #451 - PRAXIS OF RATIONALITY IDEAS:

4 DAYS - 16 DECEMBER (#452 (@1) = CHINA 🇨🇳, #454 (@3), #486 (@35),
#481 (@30), #513 (@62), #532 (@81), #492 (@41), #483 (@32), #475 (@24),
#510 (@59)): #74 - CONTROLLING FEELINGS, OVERCOME DELUSION / #80 -
LABOURING (CH'IN)

20 APRIL (none): #44 - MODERATE VALUES, SETTING UP PRECEPTS / #36 -
STRENGTH (CH'IANG)

31 MAY (none): #30 - GOVERNMENT WITHOUT COERCION, BE CHARY OF WAR / #59
- MASSING (CHU)

21 JUNE (none): #42 - GENERATING THINGS, REASON'S MODIFICATIONS / #52 -
MEASURE (TU)

22 JULY (#460 (@9), #526 (@75), #518 (@67), #520 (@69)): #77 - NATURAL
GUIDE, HEAVEN'S REASON / #57 - GUARDEDNESS (SHOU)

12 AUGUST (none): #18 - ORIGIN OF ETHICAL CONCEPTS, PALLIATION OF
VULGARITY / #49 - FLIGHT (T'AO)

28 AUGUST (#454 (@3)): #37 - NON-DEEMING ACTION, GOVERNMENT
ADMINISTRATION / #21 - RELEASE (SHIH)

23 SEPTEMBER (none): #48 - FORGETTING KNOWLEDGE / #20 - ADVANCE (CHIN)

And whether these were adopted as metaphysical prototypes to the
PYTHAGOREAN symbolic schema for number which is the basis of the ROMAN
STATE and thusly it is reasonable to conclude that the PAPAL AUTHORITY
is habitually morally and ethically corrupt.

Accordingly, we note with dismay from news media reports dated 4
SEPTEMBER 2022, that TAIWAN President TSAI ING-WEN's special envoy being
Former TAIWAN Vice President CHEN CHIEN-JEN, as a devout Catholic had
met POPE FRANCIS on Sunday and asked him to "pray for Taiwan", on a trip
the Taipei government has cast as a demonstration of their close
relations even as the HOLY SEE courts CHINA. CHEN said, "I conveyed
President TSAI's greetings to the POPE and asked the POPE to pray for
the people of Taiwan. The POPE responded with a smile and (said he)
looked forward to praying for world peace together."

25B.Z969 (xxx@NODA.NET) @ 0426 HOURS ON 5 SEPTEMBER 2022: "BIDEN CAN'T
EVEN FILL A H[I]S GYM... MEANWHILE IN TRUMP LAND.... {@2: Sup: 38 -
FULLNESS: SHENG (#40); Ego: 34 - KINSHIP: CH'IN (#57)}

It's getting down to strategy here, and a MAGA-ish end result is clearly super-IMPORTANT now."

YOUTUBE: "RON DESANTIS TRASHES JOE BIDEN AS A 'FAILED LEADER' / 'THE
AMERICAN NERO' (published 5 SEPTEMBER 2022)"

<https://www.youtube.com/watch?v=uOuBWnuSoOQ>

TIM SMITH (xxx@FAKEEMAILS.ORG) @ 0859 HOURS ON 5 SEPTEMBER 2022: "Oddly
enough I personally believe that's why Trump won in 2016. People weren't
voting for Trump but against Hillary who was a terrible candidate,
although far superior to Joe Biden.

Haley has a lot of baggage. Contributions from known Democrat supporting corporations and people for one.

Cruz is a genius but like Trump he has a big, uncontrollable mouth.

Abbot is a possibility.

DeSantis I believe, has the best chance.

Even still, WHEN IT COMES DOWN TO COMPARING THE DISASTER JOE BIDEN AND
THE DEMOCRATS HAVE MADE OF THE USA VS TRUMP'S CHILDISH TWEETS AND COARSE LANGUAGE PEOPLE ARE GOING TO HOLD THEIR NOSE AND VOTE REPUBLICAN. {@12:
Sup: 52 - MEASURE: TU (#628); Ego: 27 - DUTIES: SHIH (#504 - *WATCH*
*ZONE*)}

And Biden and the lefties can't spin what they have done no matter how
hard they try and no matter how tight they are coupled to the mainstream
media.

Attacking kids education has sunk them." {@14: Sup: 32 - LEGION: CHUANG
(#666); Ego: 63 - WATCH: SHIH (#642 - bᵉchurôwth (H979): *YOUTH* /
shemesh (H8121): *SUN*)}

"REMEMBER NOW THY CREATOR IN THE DAYS OF THY *YOUTH*-H979, WHILE THE
EVIL DAYS COME NOT, NOR THE YEARS DRAW NIGH, WHEN THOU SHALT SAY, I HAVE
NO PLEASURE IN THEM;

"WE ARE THE PEOPLE THAT RULE THE WORLD
A FORCE RUNNING IN EVERY BOY AND GIRL
ALL REJOICING IN THE WORLD
TAKE ME NOW' WE CAN TRY."

YOUTUBE: "WE ARE THE PEOPLE (EMPIRE OF THE SUN)"

<https://www.youtube.com/watch?v=hN5X4kGhAtU>

    #340 - NOUMENON RESONANCE FOR 7 SEPTEMBER 2022 as [#6, #8, #300,
#20, #6] /
    #344 - NOUMENON RESONANCE FOR 7 SEPTEMBER 2022 as [#10, #8, #300,
#20, #6] / [#6, #10, #8, #300, #500] /
#728 - MORPHE (μορφή: morphḗ) as [#400, #8, #300, #500] = châshak (H2821): {UMBRA: #328 % #41 = #41} 1) to be or become dark, grow dim, be *DARKENED*, be black, be hidden; 1a) (Qal); 1a1) to be or grow dark;
1a2) to have a dark colour; 1a3) to grow dim; 1b) (Hiphil); 1b1) to make
dark, cause to be dark; 1b2) to hide, conceal; 1b3) to obscure, confuse
(fig.);

WHILE THE *SUN*-H8121 (BIPOLAR HYPOSTASIS: 6x6 = #36 / #111 - MAGIC SUM
ROW / ESOTERIC: #666), OR THE LIGHT, OR THE MOON (BIPOLAR HYPOSTASIS:
9x9 = #81 / #369 - MAGIC SUM ROW / ESOTERIC: #3321 or #41 x #81), OR THE
STARS, BE NOT *DARKENED*-H2821, NOR THE CLOUDS RETURN AFTER THE RAIN:" [Ecclesiastes 12:1-2]

Such notion of "ATTACKING *KIDS* EDUCATION HAS SUNK THEM" is here a
vital proof of concept for the feasibly in deploying our #451 - PRAXIS
OF RATIONALITY as "PREORDAINED COSMIC PATTERNS THAT OPERATE THROUGHOUT
ALL TIME" against these godless and blasphemous AMERICANS ...

NAZIS *ALERT*: WHEN IT COMES DOWN TO COMPARING THE DISASTER JOE BIDEN
AND THE DEMOCRATS HAVE MADE OF THE USA VS TRUMP'S CHILDISH TWEETS AND
COARSE LANGUAGE PEOPLE ARE GOING TO HOLD THEIR NOSE AND VOTE REPUBLICAN.
{@12: Sup: 52 - MEASURE: TU (#628 - zâhar (H2094): *WARNING* /
anthístēmi (G436): *OPPOSE* / parrhēsiázomai (G3955): *FREEDOM* *IN* *SPEAKING* / sklērós (G4642): *INTOLERABLE* / phtheírō (G5351):
*CORRUPT*); Ego: 27 - DUTIES: SHIH (#504 - lâkad (H3920): *TO* *BE*
*CAUGHT* *AS* *MEN* *IN* *A* *TRAP*, *SNARE* / #451 - PRAXIS OF
RATIONALITY *WATCH* *ZONE*)}

YOUTUBE: "THE SIX MILLION DOLLAR MAN - INTRO (1973)"

<https://www.youtube.com/watch?v=cRgqouS1O6E&t=102s>

In accordance with our previous provisional metaphysical / metempirical philosophical postulates upon the consciousness mean that the #451 -
PRAXIS OF RATIONALITY + #81 - TETRAD SPECTRUM (#452 ... #532) conveys
some sense of a MORAL BOUNDARY as then a mechanism for adjustment (ie.
in this instance the teleological idea #504 expressed within the
narrative) by which it is possible to cohere the magnitude applied
against each TETRAD as boundary to consciousness. In its strictly
ethical application the #451 - PRAXIS OF RATIONALITY is an attribution
of the natural law (ie. days, weeks and jubilees of the DECALOGUE as TEN COMMANDMENTS) conveying an ONTIC spectrum:

#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT KILL) #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET)

Being the rule of conduct ("NOT ONE #1111 = *JOT*-G2503: OR TITTLE SHALL
PASS FROM THE LAW" [Matthew 5:18]) that is prescribed to us by the
CREATOR (ie. THE ORACLES (#246 - ʼimrâh (H565): *WORD* as #410 - dâth (H1882): *LAW*) OF GOD) in the constitution of our human nature with
which He has endowed us.  As the basis of a substantiated and not a self deluded religious belief, it would then behove ourselves to now consider
a METHODOLOGY for acquiring a MEMETIC PROFILE and devise a stratagem for
the neutralisation of this repugnant bellicose (ie. to wage war)
AMERICAN APATHETICALLY INDECENT UNDEMOCRATIC POLITICAL DIATRIBE:

#663 = #660 - CIVIL UNREST + #3 - MIRED (HSIEN): DIFFICULTY EXPERIENCED
AT THE START OF ANY INITIATIVE

@168 - ONTIC ROOT (LANGUAGE / TIME)
@215 - SELF CONTRADICTION
@130 - TO ACT OR PLAY THE CHILD / ACT SEVERELY / ABUSE / WICKEDNESS

#513 - baʻal (H1167): *CITIZENS*, *INHABITANTS* + @147 - TO ESTABLISH
(MALE DEME) = @660 (+6 - FORMULA OF PROGRESSION)

As we previously noted, that an optimal understanding of this bestial
#660 - FERMENTING CIVIL UNREST (+6 - FORMULA OF PROGRESSION) as a
logical conclusion derived from the narrative comprising 14 segments:
{@14: Sup: 32 - LEGION: CHUANG (#666); Ego: 63 - WATCH: SHIH (#642)},
occurs if there is both a pre-conditional as readiness conformity by any
#451 - PRAXIS OF RATIONALITY + #81 - TETRAD SPECTRUM (#452 ... #532)
elements and its capacity for neural receptiveness by a relative
intuition from the viable context as focal perspective, in this instance
by the TETRAD #58 - GATHERING IN (HSI): "MOVING AGAINST CHANGE INSOFAR
AS IT HARMS OTHER THINGS" in being the central value as autonomous propositional delimiter.

#642 as [#6, #300, #30, #6, #300] /
#660 as [#30, #300, #30, #300] /
#666 as [#6, #30, #300, #30, #300] / [#30, #300, #30, #6, #300] =
shâlôwsh (H7969): {UMBRA: #636 % #41 = #21} 1) *THREE*, triad; 1a) 3,
300, third;

<http://www.grapple369.com/?idea:504,642,660,666>

The #451 - PRAXIS OF RATIONALITY SPECTRUM element is the singular
instance as the teleological idea #504 expressed within the narrative
that then equates to TETRAD #53 - ETERNITY (YUNG) which by commentary
conveys the "Appraisals therefore discuss patrilineal succession and the so­-called "THREE GUIDE LINES" (sān gāng: 三綱) of ruler-­subject (*BIDEN*
v's *TRUMP* *AS* *DISASTER* *UPON* *AMERICA*), father-­child (*CHILDISH* *TWEETS* and *ATTACKING* *KIDS* *EDUCATION*), and husband­ wife (42nd
*POTUS* *WIFE* *HILLARY* *AS* *ALLEGEDLY* *A* *TERRIBLE* *CANDIDATE*).
These hierarchies are said to be eternal in at least two senses: first,
they are modelled upon PREORDAINED COSMIC PATTERNS THAT OPERATE
THROUGHOUT ALL TIME; second, adherence to these norms creates an orderly society that can attain lasting peace...

APPRAISAL #5: The THREE GUIDE LINES attain Center Perfection.
Heaven makes its good fortune eternal.
FATHOMING #5: Eternal through the THREE GUIDE LINES
Means: Their Way lasts forever.

At least since the time of TUNG CHUNG­SHU (176-­104 BC), the term "THREE GUIDE LINES" (sān gāng: 三綱) has been used to signify the all­ important social relations between:

1) RULER / SUBJECT (#642 - bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*));

2) FATHER / CHILD (#660 - mârâh (H4784): *REBELLIOUS* *TOWARDS* *FATHER*
/ adelphós (G80): *BOND* *OF* *AFFECTION*; *ASSOCIATE* *IN* *EMPLOYMENT*
*OR* *OFFICE*), and

3) HUSBAND / WIFE (#666 - entolḗ (G1785): *A* *PRESCRIBED* *RULE*
SUPERNAL (- #369) / EGO (+ #369) *IN* *ACCORDANCE* *WITH* *WHICH* *A*
*THING* *IS* *DONE*)

Which in theory balance #68 - *RIGHTS* and [#27 - *DUTIES*]
responsibilities to the mutual benefit of all parties.

The fundamental importance of these three social relations is suggested
in two ways: first, their collective name identifies them as what gives
shape to the social fabric; second, the relations are treated here in
Appraisal 5, the central position of the tetragram. Through repeated
ritual acts (#660 - ṭâhêr (H2891): *TO* *PERFORM* *THE* *CEREMONY* *OF* *CLEANSING*) the wise ruler promotes the values embodied in the "THREE
GUIDE LINES" (sān gāng: 三綱).

— NOW I SEE —
[Written 13 June 2017]

YOU'RE NOT *AXIS* *MUNDI*.
CENTRE OF AFFECTION.
PLAIN AS IT'S MONDAY.
YOUR BANAL REFLECTION.

ONE THING IS CLEAR.
DRESSED UP WITH BUNT.
THE *MIRROR* TO PEER.
YOUR WIFE HAS A CUNT." (*1)

{@9: Sup: 47 - PATTERN: WEN (#538 - lâcham (H3898): *WAGE* *WAR* /
lâqach (H3947): *TAKE* *A* *WIFE*); Ego: 65 - INNER: NEI (#476 - hâlal (H1984): *TO* *SHINE* *OF* *GOD'S* *FAVOUR* / maʻăseh (H4639): *WORK*
*OF* *GOD* / ʻăbôdâh (H5656): *SERVICE* *OF* *GOD*)}

YOUTUBE: "HALLELUJAH (PENTATONIX)"

<https://www.youtube.com/watch?v=LRP8d7hhpoQ>

(*1) According to Wiktionary the Middle Dutch sense of cunt (“female genitalia”) has disappeared almost entirely from modern Dutch, save for dialects of Flanders, Groningen, and Friesland; this sense is entirely
absent in general speech. The word is not particularly vulgar, being
perhaps more equivalent to “butt” than “arse, ass”. Among younger speakers, kont has taken on the meaning of “an extremely unpleasant or objectionable person”, which is likely due to the influence of British English cunt with the more vulgar sense.

By the time all have learned to emulate his example, the ruler himself
has reached that state of godlike (#660 - paráklētos (G3875):
*COMFORTER* *WHICH* *IS* *THE* *HOLY* *SPIRIT*) perfection called chung­
chi ("Center Perfection"), so that he henceforth functions as *AXIS*
*MUNDI* for the entire universe. Harmony and good fortune will prevail,
with mutual obligations supported by ritual (ie. whether an absence of
#48 - RITUAL (LI) #6 - CONTRARIETY (LI) is here implied) behaviour.

APPRAISAL #6: The great presume good fortune eternal.
Returning to an empty court, he enters
The great *DARKNESS* he brought on himself.
FATHOMING #6: In greatness, thinking good fortune eternal
Means: Good fortune turns to ruin.

    #50 - NOUMENON RESONANCE FOR 7 SEPTEMBER 2022 as [#4, #6, #40] /
    #84 - NOUMENON RESONANCE FOR 7 SEPTEMBER 2022 as [#4, #40, #40] /
#506 = #451 - PRAXIS OF RATIONALITY + #55 - DIMINISHMENT (CHIEN) as [#6,
#4, #6, #40, #40, #400, #10] = dâmam (H1826): {UMBRA: #84 % #41 = #2} 1)
to be silent, be still, wait, be dumb, grow dumb; 1a) (Qal); 1a1) to be
silent; 1a2) to be still, die; 1a3) to be struck dumb; 1b) (Niphal) to
be silenced, be made silent, destroyed; 1c) (Poal) to make quiet; 1d)
(Hiphil) *TO* *MAKE* *SILENT* (*CAUSE* *TO* *DIE*);

YOUTUBE: "THE SOUND OF SILENCE (DISTURBED)"

<https://www.youtube.com/watch?v=u9Dg-g7t2l4>

Like its prototype, the Book of Changes, the Mystery cautions all
fortunate people to proceed with great care, lest they bring about their
own downfall by arrogant behaviour (#660 - aganaktéō (G23): *MOVED*
*WITH* *INDIGNATION*). There is only one sure way for the great to
extend their good fortune and protect themselves against ruin: that way
is to pile up more virtue through ritual observances (the only secure
kind of' good fortune). Those less fortunate will then respond with love
and respect, rather than with hate and fear (#642 - chărâdâh (H2731): *FEAR*, *ANXIETY*).

The subject of these verses forgets this simple lesson.

Thus he is totally unprepared for the calamity that he has brought upon himself. That his courtyard (His mind? His physical home?) is empty
suggests that he deserves to have no loyal adherents. His life is also
empty in that it lacks lasting achievements. Had he only upheld the
eternal standards embodied in the "THREE GUIDE LINES" (sān gāng: 三綱), ignominious defeat could have been avoided...

APPRAISAL #9: Always, at the #666 - *END*, conform to the beginning.
FATHOMING #6: Ends that always conform to beginnings
Means: He prolongs joy and true ease.

#666 as [#6, #30, #40, #100, #90, #400] = qᵉtsâth (H7117): {UMBRA: #590
% #41 = #16} 1) *END*, part; 1a) end; 1a1) of corners, of earth; 1b)
from the end of; 1c) at the end of;

#666 as [#300, #5, #300, #5, #30, #5, #20, #1] = teléō (G5055): {UMBRA:
#1140 % #41 = #33} 1) *TO* *BRING* *TO* *A* *CLOSE*, *TO* *FINISH*, *TO*
*END*; 1a) passed, finished; 2) to perform, execute, complete, fulfil,
(so that the thing done corresponds to what has been said, the order,
command etc.); 2a) with special reference to the subject matter, to
carry out the contents of a command; 2b) with reference also to the
form, to do just as commanded, and generally involving the notion of
time, to perform the last act which completes a process, to accomplish,
fulfil; 3) to pay; 3a) of tribute;

Appraisal 9 marks the #666 - *END* of the cycle, yet, in a seeming
paradox, the Mystery writes of the joys associated with new beginnings.
The truly moral person feels a kind of inner strength and vitality akin
to that of #642 - *YOUTH*, even when facing his own end. This strength,
of course, comes from continual efforts at self­-improvement. He takes
care to act to follow the ancient injunction:
You should make your virtue ever new. At the last, as at first, have
this as your one object: daily self-­renewal.

As he takes care to orient himself by the Way, itself the origin of all
things, he returns to the beginning, even at the #666 - *END*. " [@3,
page 323 to 326]

That in our reasonable as considered view, the notion "PREORDAINED
COSMIC PATTERNS THAT OPERATE THROUGHOUT ALL TIME", is far more expansive
than being singularly applied to the "THREE GUIDE LINES" (sān gāng: 三綱) and potentially includes both the #451 - PRAXIS OF RATIONALITY and the
#81 - TETRAD SPECTRUM (#452 ... #532) elements.

There are multiple interpretations about the origin of the concept of
the *AXIS* *MUNDI* (ie. kūn lún (昆侖): literally elder brother + logical reasons; logical order as perhaps "Highest Elder Lord" (太上老君, Taishang Laojun) meaning 'THE SUPREME VENERABLE SOVEREIGN' who is a high Taoist
god) as a personification of the Tao in conveying the notion of "PRIMAL ONENESS" in being a phrase which describes the initial cosmic state of
non differentiation as the hypostasis that is "prior to the appearance
of forms":

a) Within the binomial schema as nomenclature it may be considered as
the mediated #123 - JUDGEMENT SENSIBILITY framed by a retention of #1
(usurped) and then a conceiving any spatial CHANGES by the 64 hexagrams
in compliance with the central construct:

#65 - NATURE REJOICES IN ITS NATURE / #65 - NATURE REJOICES IN ITS NATURE

Which purveys a magician's trick where the #1 upon the date of
crucifixion on 3 APRIL 33 AD / 2015 is then subject to a disappearance
and re-emerges each leap year upon 29 FEBRUARY in accordance with the
calendar that is predicated by the ecclesiastical liturgical 5 year /
#1827 days cycle.

<http://www.grapple369.com/?date:2020.2.29>

b) Within the general trinomial schema it is the @1 - CENTRE proposition
which has a sensibility of the #81 - SOVEREIGN JUXTAPOSITION as microcosm.

That the *AXIS* *MUNDI* is more likely the earth's movement (eg: #1,
#11, #21, #31, #41, #51, #61, #71) as a planetary sphere within the
classical geocentric model of the cosmos relative to its #81 - BINDING
CONCEPT representing "the connection between Heaven and Earth" or the
"higher and lower realms."

The GLOBUS CRUCIGER might be considered an *AXIS* *MUNDI* symbol, and I
believe that the British sovereign is the last such functioning based
Monarchy operating within Europe.

"AND I WILL GIVE UNTO THEE THE *KEYS*-G2807 OF THE KINGDOM OF HEAVEN:
AND WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE LOOSED IN HEAVEN."
[Matthew 16:19]

c) Whether it is an ONTIC principle of anthropocentric singularity (ie.
#205 <-> #164 intersection 13 to 17 SEPTEMBER as IDEA TEMPLATE for Queen Victoria's Letters Patent 29 OCTOBER 1900 to the Commonwealth of
Australia) as a central premise and then a perspective as grounding of
the septet INTELLECTUS for the circumscribing of all experience and consciousness as perception of reality.

The simple fact of the matter is that the ONTIC principles are devised
from the CHANGES expressed by the 64 hexagrams and therefore supersedes
all western religions such as ROMAN CATHOLICISM, ISLAM and other
ORTHODOX sectarian dogmas derived from the PYTHAGOREAN BIPOLAR #408 - HYPOSTASIS artifice.

Each paradigmatic explanation has an increasing degree of complexity and
given that we presently don't possess sufficient language to adequately
convey the concept, except to say it is both an immersive state of
existence in relation to immanence: "FOR IN HIM WE *LIVE* {G2198: 8
SEPTEMBER 2022 [    #271]}, AND MOVE, AND HAVE OUR BEING {derived from Greek εἰμῐ́ (eimí) meaning to be, exist; (of persons) or (of events) to happen}" [Acts 17:28] for which apart from probity and decorum, we have
no accountability (ie. it just is, so why not make the most of it?) over MATTERS or EVENTS which are pre-ordained: "BE *BAPTIZED* {G907: 8
SEPTEMBER 2022 [    #465]} WITH THE BAPTISM THAT I AM *BAPTIZED* {G907:
8 SEPTEMBER 2022 [    #465]} WITH: BUT TO SIT ON MY RIGHT HAND, AND ON
MY LEFT, IS NOT MINE TO GIVE, BUT IT SHALL BE GIVEN TO THEM FOR WHOM IT
IS PREPARED OF MY FATHER." [Matthew 20:23]

#506 = #451 - PRAXIS OF RATIONALITY + #55 - DIMINISHMENT (CHIEN) as
[#40, #40, #70, #300, #50, #6] = maʻăseh (H4639): {UMBRA: #415 % #41 =
#5} 1) deed, work; 1a) deed, thing done, act; 1b) work, labour; 1c)
business, pursuit; 1d) undertaking, enterprise; 1e) achievement; 1f)
deeds, works (of deliverance and judgment); 1g) work, thing made; 1h)
*WORK* (*OF* *GOD*); 1i) product;

#506 = #451 - PRAXIS OF RATIONALITY + #55 - DIMINISHMENT (CHIEN) as
[#90, #6, #200, #200, #10] /
#512 - LOCAL TIME @ 1452 (AEST) HOURS FOR *CHINA* *SICHUAN* *PROVINCE* *EARTHQUAKE* as [#90, #6, #200, #200, #10, #6] = tsârar (H6887): {UMBRA:
#490 % #41 = #39} 1) to bind, be narrow, be in distress, make narrow,
cause distress, besiege, be straitened, be bound; 1a) (Qal); 1a1) to
bind, tie up, shut up; 1a2) to be scant, be cramped, be in straits; 1b)
(Pual) to be bound, be tied up; 1c) (Hiphil); 1c1) to make narrow for,
cause distress to, press hard upon; 1c2) *TO* *SUFFER* *DISTRESS*; 1d)
to show hostility toward, vex; 1d1) (Qal); i) to show hostility toward,
treat with enmity, vex, harass; ii) vexer, harasser (participle);

#55 - 𝌼減 = #506
jiǎn:    1. to deduct; to subtract, 2. to reduce, 3. to be less than; to
be not as good as, 4. to mitigate; to relieve, 5. to contribute; to
donate, 6. approximately; nearly, 7. subtraction, 8. Jian

WHERE #506 = #451 - PRAXIS OF RATIONALITY + #55 - DIMINISHMENT (CHIEN):
"For members of the ruling elite, a desire for less formality (the
initial act of self-­restraint) may lead eventually to even greater and
more widespread self­-restraint, as "higher-­ups" accept the frank remonstrances of those below. If they respond by working to reform
themselves, their advance in the Way (and often, incidentally, in their careers) proceeds quickly.

Occasionally, the graph translated as "ceremony" means "canons" or
''rules." It is conceivable, then, that YANG HSIUNG makes a second
argument: laws should be promulgated only when they demonstrably keep
the population from committing evil actions. When laws are kept to a
minimum, men will work to restrain themselves. This will lead to social
order and the glory of the dynastic house.

APPRAISAL #4: Good order diminished
Reduces his position.
FATHOMING #4: Decreasing order
Means: This is no way to control the masses.


[continued in next message]

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XPost: alt.fan.countries.hungary, alt.fan.countries.poland, alt.politics.italy XPost: soc.culture.portugal

We must acknowledge a conceptual failure by DE ZENGOTITA, through his
usage of a rhetorical device in mediating an incapability to "DISCERN
THE INTERNAL PHENOMENOLOGY (ie. the CHANGES)" and its role in
"DISENFRANCHISING AUTONOMOUS CONSCIOUSNESS" as the notion belatedly
expressed within [the] 22[nd] page of a chapter comprising only some 33
pages. Which bears some further explanation of its capricious (ie.
*CHANGING* according to no discernible rules; unpredictable) nature as
the capability, on one hand, to predispose the reader to a potential for prejudice by then cohering the narrative upon either preconceived
grounds or misapprehension.

And secondly, a capacity in being subject to process of a beguiling by
the author, {

@10: Sup: 68 - DIMMING: MENG (#449 - yâlad (H3205): *BRING* *FORTH* *OF* *WICKED* *BEHAVIOUR*); Ego: 33 - CLOSENESS: MI (#355 - machăshâbâh
(H4284): *DEVICE*, *PLAN*, *PURPOSE*; *INVENTION*})

} in then trusting an expert opinion that is sustained by argumentative contrivance (ie. [#516 / #421] like an episode of Queer Eye for the
Straight Guy) and yet improperly claims post modern philosophical
perspective has any substantive understanding as coherent reality of
either the human faculty or its implicit nature as identity. [#542 / #502]

In and of itself, it has the capability to #516 - *DISPOSSESS* (yârash (H3423)) one from the substantive #421 - *CAUSE* *OF* *REASON* (ʼôwdôwth (H182)) and #542 - *PERVERT* (ʻâvath (H5791)) the capacity for #502 - *UNDERSTANDING* (bîyn (H995)).

As occurred in our previous chapter in relation to metaphysical
perspectives of APATHY that are distinct to the author's perspective,
once again our rudimentary understanding of "INTERNAL PHENOMENOLOGY AND
ITS ROLE IN DISENFRANCHISING AUTONOMOUS CONSCIOUSNESS" (eg: #451 -
PRAXIS OF RATIONALITY + TETRAD SPECTRUM (#452 ... #532)) includes
metaphysical and moral conceptions which are entirely unknown to DE
ZENGOTITA's postmodern philosophical worldview. Therefore his
anthropological rationalisms on *FASHIONING* *ONE'S* *LIFE* *WORTHILY*
(AD NAUSEAM: to a disgusting or ridiculous degree) as generational
commentary upon American self-indulgence within a sense of moral decline:

"WHAT USED TO MAKE YOU FEEL LIKE A MEMBER OF A SELECT SOCIETY STARTS TO
BORDER ON PATHETIC." [page 183]

Which no doubt as conveyed within this present chapter, are on face
value, ineffectual and counter productive (ie. to use the vernacular
"pissing in the wind") without any apprehension of a noumenon schema to phenomenon (ie. of which we have just demonstrated: #449 / #355 ... #516
/ #421 ... #542 / #502 that our speech dynamic possesses a capability
for a calibrated congruity with the meta descriptive boundaries of consciousness and their IDEA aggregations) and are then only useful to
the extent that they test the veracity and robustness of our working hypothesis.

— EXUVIA PUERILITY —
[Written 3 MARCH 2021]

"WHAT OF DIGNITY ROYAL?
SHALL WE NOT COMPARE.
OF MAJESTY YOU DO SOIL.
WITHOUT REGARD OR CARE.

YET WE DARE NOT CONTEND.
AGAINST GOOD CONSCIENCE.
OR OTHERS DISLOYALTY DEFEND.
BY PRIDE-SOME NONSENSE."

{@9: Sup: 69 - EXHAUSTION: CH'IUNG (#310); Ego: 47 - PATTERN: WEN (#293)}

ONTIC CHECKSUM TOTAL: #448 as [#5, #3, #4, #30, #6, #400] /
    #42 - GOING TO MEET (YING) / NOUMENON RESONANCE FOR 16 SEPTEMBER as [#5, #3, #4, #30] / [#3, #4, #30, #5] /
    #123 - *JUDGEMENT* *SENSIBILITY* / NOUMENON RESONANCE FOR 16
SEPTEMBER as [#40, #3, #4, #6, #30, #600] / = gâdôwl (H1419): {UMBRA:
#43 % #41 = #2} 1) great; 1a) *LARGE* (*IN* *MAGNITUDE* *AND* *EXTENT*);
1b) in number; 1c) in intensity; 1d) loud (in sound); 1e) older (in
age); 1f) in importance; 1f1) important things; 1f2) *GREAT*,
*DISTINGUISHED* (*OF* *MEN*); 1f3) *GOD* *HIMSELF* (*OF* *GOD*); 1g)
great things; 1h) *HAUGHTY* *THINGS*; 1i) greatness;

    #84 - NOUMENON RESONANCE FOR 16 SEPTEMBER as [#6, #5, #3, #30, #600] / #448 as [#3, #30, #10, #400, #5] / [#5, #3, #30, #10, #400] = gâlâh
(H1540): {UMBRA: #38 % #41 = #38} 1) to uncover, remove; 1a) (Qal); 1a1)
to uncover; 1a2) to remove, depart; 1a3) to go into exile; 1b) (Niphal);
1b1) (reflexive); i) to uncover oneself; ii) *TO* *DISCOVER* *OR* *SHOW* *ONESELF*; iii) to reveal himself (of God); 1b2) (passive); i) to be
uncovered; ii) to be disclosed, be discovered; iii) to be revealed; 1b3)
to be removed; 1c) (Piel); 1c1) to uncover (nakedness); i) nakedness;
ii) general; 1c2) to disclose, discover, lay bare; 1c3) to make known,
show, reveal; 1d) (Pual) to be uncovered; 1e) (Hiphil) to carry away
into exile, take into exile; 1f) (Hophal) to be taken into exile; 1g) (Hithpael); 1g1) to be uncovered; 1g2) to reveal oneself;

    #347 - NOUMENON RESONANCE FOR 16 SEPTEMBER as [#5, #4, #70, #9, #8, #200, #1, #50] /
#448 as [#4, #10, #4, #70, #50, #300, #10] = dídōmi (G1325): {UMBRA:
#868 % #41 = #7} 1) to give; 2) to give something to someone; 2a) of
one's own accord to give one something, to his advantage; 2a1) to bestow
a gift; 2b) to grant, give to one asking, let have; 2c) to supply,
furnish, necessary things; 2d) to give over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to give over to one's care,
intrust, commit; i) *SOMETHING* *TO* *BE* *ADMINISTERED*; ii) *TO*
*GIVE* *OR* *COMMIT* *TO* *SOME* *ONE* *SOMETHING* *TO* *BE*
*RELIGIOUSLY* *OBSERVED*; 2d4) to give what is due or obligatory, to
pay: wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to
cause, profuse, give forth from one's self; i) to give, hand out lots;
2e2) to appoint to an office; 2e3) to cause to come forth, i.e. as the
sea, death and Hell are said to give up the dead who have been engulfed
or received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

— EYE HATH NOT SEEN —
[Written 3 MARCH 2021]

“PARADIDOMI IS NOT FOR ME.
FOR STARTERS APO IS STOLEN.
NAILED TO A TREE FOR ALL TO SEE.
CONTEMPTUOUS PRIDE SWOLLEN.

OF GRACIOUS GIFT #448 - *DIDOMI* BEAR.
AS FAITHFULNESS TO GOD ABOVE.

{@7: Sup: 62 - DOUBT: YI (#365 - shâlach (H7971): *SEND* / *SHOOT*
*FORTH*); Ego: 14 - PENETRATION: JUI (#192 - ʻôwlâm (H5769):
*EVERLASTING*, *ETERNITY*)}

TRUSTING ETERNITY NOT DESPAIR.
AND RETURN APODIDOMI IN LOVE.”

"I WILL CRY UNTO GOD MOST HIGH; UNTO GOD THAT PERFORMETH ALL THINGS FOR
ME. HE SHALL *SEND*-H7971 FROM HEAVEN, AND SAVE ME FROM THE REPROACH OF
HIM THAT WOULD SWALLOW ME UP. SELAH.

    #82 - NOUMENON RESONANCE FOR 16 SEPTEMBER as [#8, #60, #4, #10] / 
    #84 - NOUMENON RESONANCE FOR 16 SEPTEMBER as [#6, #8, #60, #4, #6]
= chêçêd (H2617): {UMBRA: #72 % #41 = #31} 1) goodness, kindness, faithfulness; 2) a reproach, shame;

#441 as [#1, #40, #400] /
#449 as [#6, #2, #1, #40, #400] /
#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b) stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1)
as spoken; 1d2) of testimony and judgment; 1d3) of divine instruction;
1d4) truth as a body of ethical or religious knowledge; 1d5) true
doctrine; 1e) in truth, truly;

GOD SHALL *SEND*-H7971 FORTH HIS *MERCY*-H2617 AND HIS *TRUTH*-H571."
[Psalm 57:3]

DEME CHECKSUM TOTAL: #385 as [#10, #5, #100, #70, #200] = hierós
(G2413): {UMBRA: #385 % #41 = #16} 1) *SACRED*, *CONSECRATED* *TO* *THE* *DEITY*, *PERTAINING* *TO* *GOD*; 1a) sacred Scriptures, because
inspired by God, treating of divine things and therefore to be devoutly revered;

#385 as [#5, #200, #100, #10, #70] = râqîyaʻ (H7549): {UMBRA: #380 % #41
= #11} 1) extended surface (solid), expanse, firmament; 1a) expanse
(flat as base, support); 1b) *FIRMAMENT* (*OF* *VAULT* *OF* *HEAVEN* *SUPPORTING* *WATERS* *ABOVE*); 1b1) considered by Hebrews as solid and supporting 'waters' above;

MATTHEW WEAVER (THE GUARDIAN) @ 0556 HOURS ON 16 SEPTEMBER 2022:
"FIREBALL SEEN OVER UK CONFIRMED AS METEOR AFTER DAY OF CONFUSION:

A fireball seen over many parts of the northern UK has been confirmed as
a meteor after a day of confusion about its identity.

The fireball was visible above northern England, Northern Ireland and
Scotland as it blazed across the clear night sky just after 2200 HOURS
[#270 - ʼaddîyr (H117): *MAJESTIC* *OF* *KINGS* / #355 - dóxa (G1391): *MOON*, *SUN*, *STARS*; *MAJESTY* *AS* *THING* *BELONGING* *TO* *GOD*]
on Wednesday night of 14 SEPTEMBER 2022 / AEST: 0700 HOURS [#414 -
qâdash (H6942): *SHOW* *ONESELF* *SACRED* *OR* *MAJESTIC* / #340 - ʻîyr (H5894): *WATCHERS*] on 16 SEPTEMBER 2022.

It travelled 300km above Wales, the Irish Sea and Belfast before
crashing into the Atlantic near Islay, according to new calculations by
the UK Meteor Network."

#310 as [#70, #40, #70, #10, #70, #50] = hómoios (G3664): {UMBRA: #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: i.e. resembling; 1b)
like: i.e. *CORRESPONDING* *TO* *A* *THING*;

#310 as [#70, #80, #70, #10, #70, #10] = hopoîos (G3697): {UMBRA: #500 %
#41 = #8} 1) of *WHAT* *SORT* *OR* *QUALITY*, what manner of;

#293 as [#200, #20, #8, #50, #5, #10] = skēnos (G4636): {UMBRA: #548 %
#41 = #15} 1) a tabernacle, a tent; 2) *METAPHOR*: *OF* *THE* *HUMAN*
*BODY*, *IN* *WHICH* *THE* *SOUL* *DWELLS* *AS* *IN* *A* *TENT*, *AND*
*WHICH* *IS* *TAKEN* *DOWN* *AT* *DEATH*;

#293 as [#80, #100, #70, #4, #8, #30, #1] = pródēlos (G4271): {UMBRA:
#562 % #41 = #29} 1) openly evident, known to all, *MANIFEST*;

"SOME MEN'S SINS ARE *OPEN*-G4271 *BEFOREHAND*-G4271, GOING BEFORE TO
JUDGMENT; AND SOME MEN THEY FOLLOW AFTER. LIKEWISE ALSO THE GOOD WORKS
OF SOME ARE *MANIFEST*-G4271 *BEFOREHAND*-G4271; AND THEY THAT ARE
OTHERWISE CANNOT BE HID." [1Timothy 5:24-25]

An enigmatic depiction of technological usage by the phrase "THEY WANT
TO AVOID THE LITTLE PSYCHIC SHOCK THAT NECESSARILY ACCOMPANIES ANY
ENGAGEMENT, HOWEVER FLEETING, WITH ANOTHER HUMAN BEING" [page 175] gives
cause for ourselves to conclude that DE ZENGOTITA is by such earlier
analogies as the BLOB for the nebulous void or Justin's Helmet Principle
as a non-axiomatic description for the spectrum of options and dynamic
of evaluation, engaging within a rhetorical equivalence to surrealistic depictions of "pure psychic automatism".

THE SURREALISM OF EROTOPHOBIA WHICH CAN AFFECT AN INDIVIDUAL'S
CONFIDENCE IN SOCIAL AND PROFESSIONAL INTERACTIONS


Credits: "iStock (Getty Images) | forplayday"

"AND WHEREVER SHE MAY GO ALL HEAVEN SURROUNDS HER
ENVY'S GREEN-EYED MONSTERS CONFOUND HER
AGE-OLD MYTHS AND LEGENDS COME TRUE
ANCIENT PROPHECIES ALL COME TO PASS
ALL THIS, AND ALL BECAUSE OF YOU." [Lyrics: Billy Nayer Show]

{@6: Sup: 11 - DIVERGENCE: CH'A (#229); Ego: 38 - FULLNESS: SHENG (#246)}

DEME CHECKSUM TOTAL: #225 as [#80, #70, #10, #5, #10, #50] = poiéō
(G4160): {UMBRA: #965 % #41 = #22} [...] 2c) with *DESIGNATION* *OF*
*TIME*: to pass, spend; [...]

#229 as [#5, #50, #5, #100, #3, #5, #10, #1, #50] = enérgeia (G1753):
{UMBRA: #179 % #41 = #15} 1) working, efficiency; 1a) in the NT used
only of *SUPERHUMAN* *POWER*, *WHETHER* *OF* *GOD* *OR* *OF* *THE* *DEVIL*;

"AND FOR THIS CAUSE GOD SHALL SEND THEM *STRONG*-G1753 DELUSION, THAT
THEY SHOULD BELIEVE A LIE: THAT THEY ALL MIGHT BE DAMNED WHO BELIEVED
NOT THE TRUTH, BUT HAD PLEASURE IN UNRIGHTEOUSNESS." [2Thessalonians
2:11-12]

    #205 - NOUMENON RESONANCE FOR 16 SEPTEMBER 2022 as [#20, #80, #70, #30, #5] /
    #222 - NOUMENON RESONANCE FOR 16 SEPTEMBER 2022 as [#2, #80, #70,
#30, #600] /
    #246 - NOUMENON RESONANCE FOR 16 SEPTEMBER 2022 as [#6, #80, #70,
#30, #20, #600] = pôʻal (H6467): {UMBRA: #180 % #41 = #16} 1) *WORK*,
*DEED*, *DOING*; 1a) deed, thing done; 1b) work, thing made; 1c) *WAGES*
*OF* *WORK*; 1d) acquisition (of treasure);

"BEHOLD YE AMONG THE HEATHEN, AND REGARD, AND WONDER MARVELLOUSLY: FOR I
WILL WORK A *WORK*-H6467 IN YOUR DAYS, WHICH YE WILL NOT BELIEVE, THOUGH
IT BE TOLD YOU." [Habakkuk 1:5]

That automatism is the performance of actions without conscious thought
or intention and therefore is equivalently an absence of any discernment
over internal phenomenology and its role in disenfranchising autonomous consciousness. If technology, like necessity (ie. an indispensable
thing) is considered the mother of invention, DE ZENGOTITA then
constructs a consequential legal and moral precedent against the
autonomous conscious will as "CORPORATE THEFT OF TIME". Which like the
defence of automatism, refers to an act committed by the accused
'without conscious volition'. Where it is postulated such a person is
morally unimpeachable because they cannot be held criminally liable for
an offence that was committed involuntarily and unwillingly.

As an informal sociological observation, probably the best example of an adverse or exclusionary societal interaction (ie. which is increasingly subjected to legal controls as to be a public aberration) associated
with the habitualised conduct of cigarette smoking and a consequence of automatism that is likely to involve the flicking away of the butt as
its culminating action which whilst meeting the criteria in the
performance of actions without conscious thought or intention but does
not mitigate any criminal liability for either the littering act itself
or at worst being then causal for fires.

This moral precedent as an ill intention predicated against the
autonomous conscious will, would in all likelihood be as DE ZENGOTITA
contends, a misdemeanour that is entirely applicable to our needlessly prevaricating (ie. in the sense ‘go astray, transgress’: from Latin praevaricat- ‘walked crookedly, deviated’, from the verb praevaricari,
from prae ‘before’ + varicari ‘straddle’) over our reluctantly just sticking a toe (ie. to test the waters) into his fifth chapter which
depicts the sociological morass that is the American dream as a "pretend
to care" culture. [page 178]

But to be truthful, our SURREALISTIC parody embodies the various IDEA /
ONTIC notions of poiéō (G4160): *DOING* *OR* *MAKING* *RELATIVE* *TO*
*TIME*, enérgeia (G1753): *WORKING* *EFFICIENCY* and pôʻal (H6467):
*THING* *DONE* / *MADE*, *WAGES* *OF* *WORK*, *ACQUISITION* *OF*
*WEALTH* which are mediations made against the constituent elements
within his initial analogies.

Rather, we have prudently considered that post modernism which has as
raison d'être (1914) a desire to escape from the double-mindedness of modernism in being thorough in its criticism by extending it to religion
as well as theology, to Catholic feeling as well as to Catholic
tradition, is then no less a battle front for the freedom of humanity or
good conscience and which possesses a risk of intellectual sabotage that
has parallelisms to the "Jesuit counter reformation" (1545 to 1648).

Accordingly we ought not needlessly waste our time with ignoble
contrivances (ie. the Speaker of the House of Representatives is better
suited for such a task) and especially since the world has moved on from
DE ZENGOTITA's analogies (eg: during the two years of the COVID pandemic
smart phone based eftpos transactions meant one didn't have to carry any
cash and risk a possible source of disease contagion) and there are now different sociological repercussions to adopting technological innovation.

We ought to now enter into a speculative realm upon the antithesis of AUTOMATISM and the craftiness of its poiéō (G4160): *DOING* being a consideration of the @533 - AUTOGENIC PROCESS encapsulating the infinite expanse of cosmic consciousness within the finitude of human existence
with its sensibility of temporal causality which MATURANA and VARELA
might otherwise designate by AUTOPOIESIS AND COGNITION ("*FALLING*
{H5307: 17 SEPTEMBER [    #132,     #176]} INTO A TRANCE, BUT HAVING HIS
*EYES* {H5869: 17 SEPTEMBER [    #132,     #176,     #226,     #230 ]}
*OPEN* {H1540: 17 SEPTEMBER [    #84] I SHALL SEE {H7200: 17 SEPTEMBER [    #226,     #246] HIM}" [Numbers 24:16-17]) as the realisation of the
living.

By that I mean (ie. we have much contemplation to undertake) in
conformity to any existing viable system theory which might be
considered as consisting of a dynamic relationship between:

a) AUTOS (grapple [...] prototype; DEME / ONTIC premise) which within philosophy, is an abstract idea by or in itself.

b) GENESIS being the circuit of nature defined by meta descriptive
prototypes which have a sapient correspondence to the #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 ... #532)

#397 as [#1, #30, #30, #70, #3, #5, #50, #8, #200] = allogenḗs (G241): {UMBRA: #397 % #41 = #28} 1) *SPRUNG* *FROM* *ANOTHER* *TRIBE*, a
foreigner, alien;

Autogenes ("the Self-Generated One") [#397 / #235] expresses an
anthropocentric singularly notion (ie. Greek: ἀλλογενής (allogenēs), used in the Septuagint, meaning "[from a] different family / nation")
which implies an autonomous delimiter. The term conveys both a DEME
CHECKSUM TOTAL: #338 - dialégomai (G1256): *REASONED* or *REVOLVE* *IN*
*MIND* / ONTIC CHECKSUM TOTAL: #532 which similarly relates to the
boundary applicable to the #451 - PRAXIS OF RATIONALITY + TETRAD
SPECTRUM (#452 ... #532) and is associated with aspects of the Triple
Powered One, embodying VITALITY, MENTALITY, and BEING (ESSENCE) who then rebuffs the demiurge (ie. the artificer as *BELIAL* / *SATAN*), saying
"AWAY FROM ME, SATAN! IT IS NOT YOU I SEARCH, BUT MY FATHER".

Until the discovery of the Library of Nag Hammadi in 1945, the BISHOP IRENAEUS's (c. 130 – c. 202 AD) treatise titled "Against Heresies" was
the best-surviving description of Gnosticism. Some religious scholars
have argued the findings at Nag Hammadi have shown such earlier
description of Gnosticism to be inaccurate and polemic in nature. And we
convey here by the GNOSTIC concept of AUTOGENES, that it is entirely
conforming within its piety as a sapient / temporal #260 antagonism
made against the prevailing religious / state imperium #71 - worldview,
and the consternation of heterodoxy is rightly a pseudo-CHRISTIAN /
MITHRAISM characteristic of the Roman Catholic Church. [Wikipedia: Irenaeus]

#503 = #451 - PRAXIS OF RATIONALITY + #52 - MEASURE (TU) as [#3, #5, #3,
#100, #1, #80, #300, #1, #10] /
    #255 - NOUMENON RESONANCE FOR 18 SEPTEMBER as [#3, #5, #3, #100,
#1, #40, #40, #5, #50, #8] /
    #305 - NOUMENON RESONANCE FOR 17 SEPTEMBER as [#3, #5, #3, #100,
#1, #40, #40, #5, #50, #8, #50] = gráphō (G1125): {UMBRA: #1404 % #41 =
#10} 1) to write, with reference to the form of the letters; 1a) to
delineate (or form) letters on a tablet, parchment, paper, or other
material; 2) to write, with reference to the contents of the writing;
2a) to express in written characters; 2b) *TO* *COMMIT* *TO* *WRITING* (*THINGS* *NOT* *TO* *BE* *FORGOTTEN*), *WRITE* *DOWN*, *RECORD*; 2c)
*USED* *OF* *THOSE* *THINGS* *WHICH* *STAND* *WRITTEN* *IN* *THE*
*SACRED* *BOOKS* (of the OT); 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions; 3) to fill with
writing; 4) to draw up in writing, compose;

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #52 - MEASURE (TU: #513) ON 25
OCTOBER 1941: "The book that contains the reflections of the EMPEROR
JULIAN SHOULD be circulated in millions. What wonderful intelligence,
what discernment, *ALL* *THE* *WISDOM* of antiquity!

It's extraordinary." [page 87]

Emperor Julian from 361 to 363 CE as PONTIFEX MAXIMUS wanted not just to replace Christianity with paganism, but to make his particular brand of neo-platonic paganism universal. Platonic conceptions of the demiurge,
the creative force which emanates from the ONE are, for Julian,
represented in the ancient gods ZEUS (#ONE: #15 / #9 NUMBERS AS MIND:
#45), who is held to have created the world, and CYBELE (#EIGHT: #260 /
#64 NUMBERS AS PLEROMA: #2080) [perhaps "*MOUNTAIN* MOTHER" can be
viewed as a pleroma or originating source symbol], who created all life.
[@8, page 3]

#1059 as [#80, #30, #8, #100, #800, #40, #1] = plḗrōma (G4138): {UMBRA: #1059 % #41 = #34} 1) that which is (has been) filled; 1a) a ship
inasmuch as it is filled (i.e. manned) with sailors, rowers, and
soldiers; 1b) in the NT, the body of believers, as that which is filled
with the presence, power, agency, riches of God and of Christ; 2) that
which fills or with which a thing is filled; 2a) of those things which a
ship is filled, freight and merchandise, sailors, oarsmen, soldiers; 2b) completeness or fulness of time; 3) *FULNESS*, *ABUNDANCE*; 4) a
fulfilling, keeping;

"FOR IN HIM DWELLETH ALL THE *FULNESS*-G4138 OF THE *GODHEAD*-G2320
BODILY." [Colossians 2:9]

#592 as [#9, #5, #70, #300, #8, #200] = theótēs (G2320): {UMBRA: #592 %
#41 = #18} 1) deity; 1a) the state of being God, *GODHEAD*;

A historical fact which has never been publicly discusses by the the
ROMAN CATHOLIC CHURCH is that the Megalesia festival to MAGNA MATER (ie.
GREAT MOTHER) similarly had commenced on the date of CRUCIFIXION
SATURDAY 4 APRIL 33 AD until the 10 APRIL, as the anniversary of her
arrival in ROME and which is culturally distinct to the "*BEHOLD* *THY* *MOTHER*" expressed by JESUS OF NAZARETH (ie. "CAN THERE ANY GOOD COME
OUT OF NAZARETH?" [John 1:46]) as final request before his death.

"THEN SAITH HE TO THE DISCIPLE, *BEHOLD* *THY* *MOTHER*! AND FROM THAT
HOUR THAT DISCIPLE TOOK HER UNTO HIS OWN *HOME*." [John 19:27]

WHERE #484 = #451 - PRAXIS OR RATIONALITY + #33 - CLOSENESS (MI) as
[#10, #4, #70, #400] = idoú (G2400): {UMBRA: #484 % #41 = #33} 1)
*BEHOLD*, see, lo;

#484 = #451 - PRAXIS OR RATIONALITY + #33 - CLOSENESS (MI): "Now
culminating yang begins to "draw near to Heaven," which emphasizes its increased power and fundamental kinship with Heaven. As "the two become
one," the bond between yang ch'i and Heaven be­comes a fit symbol for
suitably intimate relations of all kinds, especially the primary bonds
within the family and between ruler and official. The myriad things for
their part unconsciously imitate these tight psychic bonds by physical proximity. As they grow larger and more numerous, they crowd against one another until no space is left between.

Tetragram 33 variously applies the idea of "no gap" to cosmogonic stages
(where it describes the *UNDIFFERENTIATED* *CHAOS* *OF* *PRIMORDIAL*
ch'i); to spatial relations; to unbroken feelings of good fellowship; to political alliances and kinship ties; and to a perfect "fit" *BETWEEN* *PERCEPTUAL* *KNOWLEDGE* *AND* *EXTERNAL* *REALITY*, *BETWEEN* *HUMAN* *POTENTIAL* *AND* *ITS* *ACTUALITY*. "No gap" may also refer to absolute correspondence between ascribed social roles and individual acts,
another "fit" usually identified by the catchword ''rectification of
names" (cheng ming). In all these cases, wherever no gap prevails, the individual, society, and cosmos operate in perfect harmony.

The graph used for the tetragram title conveys "closeness," "fineness"
[of weave, for example], and "density." In certain cases, the same graph
also means "close­ mouthed" or "discreet." The Chinese presume a
connection between the two sets of meanings. A prudent disinclination to
talk promotes perfect "closeness" in the community.

APPRAISAL #1: He seeks a glimpse of the Great Unknown,
But there is no gap in the Gate.
FATHOMING #1: Peering into it, that there is no gap
Means: It is shut up tight on every side.

The "Gate" probably refers to the border between potential and actual existence, between life and death, between tangible experience and the ineffable. Behind our everyday world lies the inchoate source we call
the Tao, from which all patterned and particulate matter eventually
emerges. And since Appraisal I represents the Beginning of Thought, we
imagine a similar barrier behind which hide thoughts which are as yet unformulated or unrevealed. The Tao prefers to hide its origins.
Similarly, the gentle person dislikes advertising his thoughts, in part
because "things nearly complete, if not handled with absolute
discretion, as a rule will be harmed in their completion. No one has the
power to peer either into prior existence or into another's innermost
mind, despite a strong desire to do so. Still, the very metaphor of the
gate holds out the hope that eventually we can pass beyond the barrier
to enter the Great Unknown—perhaps at *DEATH* or by a flash of sudden illumination. Until then, we know at least that the ineffable Tao
informs and animates our present life, while the unseen mind rules our
conduct.

APPRAISAL #2: If he fails to draw us close,
Our hearts stray far from *HOME*.
FATHOMING #2: Not close, not friendly,
Means: He turns away from his proper place.

The original poem is careful not to specify who is to be blamed for the
psychic distance that prevails, though many commentators see these lines
as a warning to the ruler who fails to act as "father and mother" to his subjects. The poem also works as a critique of the individual whose
restless ambition or search for novelty cause him to neglect the proper cultivation of *WHAT* *IS* *NEAR* *TO* *HAND* (for example, loyal
officials or even his own conscience). Eventually, this kind of petty
person finds himself exposed.

APPRAISAL #3: Being close to our parents
Helps us gain true humanity.
FATHOMING #3: Being close to kin
Means: We act to promote the good.

According to the ancient Confucians, the development of humane impulses
depends upon the quality of the *HOME* environment. To them, it is
natural for the child to love the parents, and only by appropriately
extending this affection to others can the individual learn to take part
in society in a truly human way. Given the all­ important nature of the parent-­child bond, the Classic of Filial Piety insists, "Not to love
one's kin . . . is a perversion of virtue."

Should the family for any reason fail to instill habits of filial piety
and devotion in the child, the growing child will find it very difficult
to commit to close relations with others. What is more, it is only the unusually gifted child who will look beyond the family circle to learn
that fine balance between openheartedness and discrimination the Chinese identified with the moral life." [@3, pages 235 to 237]

WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#40,
#8, #300, #5, #100, #1] = mḗtēr (G3384): {UMBRA: #456 % #41 = #5} 1) a *MOTHER*; 2) metaphor: the *SOURCE* *OF* *SOMETHING*, *THE* *MOTHERLAND*;

#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) : "The title,
then, must indicate the lamentable situation in which something is "held
fast" or "mired" in some kind of trouble. This definition is supported
by the Head text that pictures yang ch'i like a child struggling to
escape the dark hold of the *COSMIC* *WOMB*. (Note the tetragram's
correlation with the Woman constellation.)

Like the succeeding tetragram Barrier, this tetragram emphasizes the
dangers inherent in premature action. The early Appraisals in particular
show the disadvantages of inadequate development, which prevents clean extraction (of the hair from the head, of evil from the self, of the
worthy man from obscurity, of the world from its benighted customs)...

Position 1 is aligned with the Beginning of Thought, as well as with the
Water phase. The watery depths symbolize the mind's unseen operations
prior to action and may also suggest the suasive potential of the
superior man.

APPRAISAL #2: The yellow is impure,
Bent at the root.
FATHOMING #2: That yellow is impure
Means: What is central and suitable is lost.

The commentator Fan Wang attributes arrested development to the
antagonistic relation between the agent Fire (assigned to Appraisal 2)
and the agent Wood (assigned to the full tetragram and to Appraisal 3).
But SSU­MA KUANG seems much closer to the mark: If the base is weak in
any way, future growth is sure to be stunted. Our attention is. drawn to
the petty man whose weak conscience impedes his moral growth.

"FATHER, GLORIFY THY NAME. THEN CAME THERE A VOICE FROM HEAVEN, SAYING,
I HAVE BOTH GLORIFIED IT, AND WILL GLORIFY IT AGAIN...

NOW IS THE JUDGMENT OF THIS WORLD: NOW SHALL THE PRINCE OF THIS WORLD BE
CAST OUT. AND I, IF I BE *LIFTED*-G5312 UP FROM THE EARTH, WILL DRAW ALL
MEN UNTO ME.

THIS HE SAID, *SIGNIFYING* *WHAT* *DEATH* HE SHOULD DIE.

NOTE: That the TETRAD #3 - MIRED (HSIEN) = #454 corresponds to the #81 x
4.5 days from 31 DECEMBER TO MIDDAY 4 JANUARY which is inclusive of the PERIHELION upon 3 JANUARY and the conversely the APHELION notions #352 -
María (G3137): *MARY* *THE* *MOTHER* *OF* *JESUS* and #454 - mḗtēr
(G3384): *MOTHER* in addition to collectively depict the meta-descriptor prototypes for the CRUCIFIXION scenario.

That the PERIHELION upon 3 JANUARY also has a NOUMENON / TEMPORAL correspondence to the value #314 as [#300, #4, #10] = Shadday (H7706):
{UMBRA: #314 % #41 = #27} 1) almighty, most powerful; 1a) Shaddai, the *ALMIGHTY* (*OF* *GOD*);

THE PEOPLE ANSWERED HIM, WE HAVE HEARD OUT OF THE LAW THAT CHRIST
ABIDETH FOR EVER: AND HOW SAYEST THOU, THE SON OF MAN MUST BE
*LIFTED*-G5312 UP? WHO IS THIS SON OF MAN?" [John 12:28, 31-34]

赤子扶扶 [chìzǐ: newborn baby; the people (of a country), fú: to support with a hand; to protect]

APPRAISAL #3: The rosy babe is *LIFTED* *UP*
So that original purity
Will have its rightful end.
FATHOMING #3: Newborn child, lifted and lifted,
Means: *FATHER* and mother attend to it.

The baby is naked, alerting us to man's original likeness to the beasts.
The newborn babe is rosy, with red signifying virile yang ch'i, and by extension, perfect potentiality, auspicious coherence, and concentration
of the vital powers. The powerful metaphor of the rosy babe is typically employed by early Taoist thinkers to prove the remarkable strength of
the inborn capacities. However, the Mystery is careful to distinguish
the potential for virtue implanted in all of us from its eventual
actualization in the noble man. The seeds of inborn goodness are fragile
and easily lost. And a return to infantile spontaneity is by no means to
be confused with true virtue. Just as the naked child in its highly
vulnerable state requires the support of both loving parents, so does
full development of the heart/mind depend upon careful training received
from moral superiors. This poem praises not the child, but those
authorities (living or dead) who guide their subordinates "as if they
were tending a newborn babe."

As the Changes maxim puts it, "To nourish the Right in the young
ignoramus is the task of the sage."

Of course, once the extended course of moral training has led the child
to realize his full potential for humanity, the son becomes the joy of
his parents' old age. That explains why the parents watch over it not
only with anxiety, but also with affection and hope.

APPRAISAL #4: Pulling out our faults
Is not possible by force.
FATHOMING #4: Uprooting our faults
Means: This goes beyond physical strength.

The Appraisal's correlation with the phase Metal may account for its
references to physical force. In any case, by referring to the
difficulties of reform, these lines balance Yang's reference to original
purity in Appraisal 3. The Mystery is careful not to promote an
idealistic vision of man in the state of nature. According to YANG
HSIUNG, the inborn nature at birth is a mixture of good and evil; only
those who weed out their evil tendencies can become truly good. But the application of physical force alone cannot produce improvement; as YANG
writes elsewhere, "The noble man excels in virtue; the petty man, in
physical strength." The best way to correct oneself is to follow the
example of moral superiors, either in person or through study of their teachings.


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