• -- POLISH POODLES AND HUNGARIAN HUCKSTERS: ROMAN CATHOLIC FASCIST HISTO

    From dolf@21:1/5 to fool for Christ on Tue Jul 28 15:05:11 2020
    XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
    XPost: alt.fan.countries.poland

    WHY DOES POLISH AND HUNGARIAN BLASPHEMY AS PRETENCE TO PIETY ALWAYS
    REMIND ME OF THIS BIBLICAL TEXT: "Thou shalt not bring-H935 the
    hire-H868 of a #473 - *WHORE*-H2181, or the price-H4242 of a #72 -
    *dog*-H3611, into the house-H1004 of the LORD-H3068 thy God-H430 for
    any-H3605 #260 - *vow*-H5088: for even-H1571 both these are
    abomination-H8441 unto the LORD-H3068 thy God-H430." [Deuteronomy 23:18]

    "Scandal erupted in a Philadelphia marketplace one Saturday morning in
    August 1839. Making his usual rounds to inspect the food for sale, the
    market clerk came upon a bench where all the butter weighed less than
    marked. With a flourish, he confiscated “lump after lump” before the
    crowds of shoppers. The butter vendor, or huckster, was an African
    American woman. She extended the public performance and “pounced upon
    the clerk like a wild cat.” After a brief tussle, she sat atop him and
    rubbed butter over his face, up his nose, and in his ears, inverting the familiar antebellum image of a white man pinning down a black woman to
    enact his *carnal* *fantasies*. Capping this reversal of racial and
    sexual authority, she grabbed a handful of her butter and taunted the
    clerk to “weigh my butter, if you can, puppy—and touch it, if you dare.” Lest the innuendo of an animalized black woman pinning down a white man
    obscure the moral, the Baltimore Sun newspaper columnist reporting on
    the event exhorted readers to watch out for swindlers.

    The story almost certainly did not happen, at least not how the author
    told it. None of Philadelphia’s major papers carried it, but it
    circulated in newspapers of southern cities like Baltimore and
    Charleston. Hucksters—poor, often women, sometimes black—frequented
    streets and markets, buying unsold or second-rate food from farmers and
    selling it at a markup. For poorer consumers, hucksters offered a vital service. For the penny press’s middle-class audience, hucksters embodied three related threats: the transience of city life, food adulteration,
    and cross-class and interracial heterosociability. Connecting all three
    fears was promiscuity, a term that connoted not only sexual
    licentiousness, but also the indiscriminate and ungoverned mixing of
    people and things. In other words, middle-class critics viewed hucksters
    as crooks and sexualized threats, charges that undermined the legitimacy
    of huckster women and the cheap food they trafficked in. [Sex & Food in
    the Nineteenth-Century American Metropolis, October 1, 2015 <http://notchesblog.com/2015/10/01/a-promiscuous-class-of-females-all-huddled-together-in-a-mass-sex-and-food-in-the-nineteenth-century-american-metropolis/>]

    Prototype: *HOMOIOS* {#551: *A* *DISGUSTING* *THING* *IN* *RITUAL*
    *SENSE* *OF* *UNCLEAN* *FOOD*, *IDOLS* *OR* *MIXED* *MARRIAGES* / #473: *ASTARTE*: *BABYLONIAN* / *CANAANITE* *GODDESS* *OF* *FORTUNE*, *GOOD*
    *LUCK* *AND* *HAPPINESS*} / HETEROS {#543 / #469} / TORAH {#543 / #469}

    <http://www.grapple369.com/Grumble/?zen:1,row:2,col:5,nous:77&PROTOTYPE:HOMOIOS>

    .jackNote@zen: 1, row: 2, col: 5, nous: 77 [Date: 2020.5.11, Time: 03:20
    hrs, Super: #551 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
    Guardedness, Ego: #473 / #77 - Natural Guide, Heaven's Reason; I-Ching:
    H12 - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 - Guardedness]

    #551 as [#300, #100, #6, #90, #10, #5, #600] = shiqqûwts (H8251):
    {UMBRA: #45 as #496 % #41 = #4} 1) *DETESTABLE* *THING* *OR* *IDOL*, *ABOMINABLE* *THING*, *ABOMINATION*, *IDOL*, *DETESTED* *THING*;

    #351 - *ROMAN* *BINOMIAL* *STASIS* *PROTOTYPE* #SEVEN as [#5, #300, #40,
    #6] = shâmêm (H8074): {UMBRA: #0 as #380 % #41 = #11} 1) to be desolate,
    be appalled, stun, stupefy; 1a) (Qal); 1a1) to be desolated, be
    deflowered, be deserted, be appalled; 1a2) to be appalled, be awestruck;
    1b) (Niphal); 1b1) to be desolated, be made desolate; 1b2) to be
    appalled; 1c) (Polel); 1c1) to be stunned; 1c2) *APPALLING*, *CAUSING*
    *HORROR* (participle); i) horror-causer, appaller (subst); 1c3)
    (Hiphil); i) to devastate, ravage, make desolated; ii) to appal, show
    horror; 1c4) (Hophal) to lay desolate, be desolated; 1c5) (Hithpolel);
    i) *TO* *CAUSE* *TO* *BE* *DESOLATE*; ii) to be appalled, be astounded;
    iii) to cause oneself desolation, cause oneself ruin;

    #483 as [#400, #6, #70, #2, #5] = tôwʻêbah (H8441): {UMBRA: #30 as #483
    % #41 = #32} 1) *A* *DISGUSTING* *THING*, *ABOMINATION*, *ABOMINABLE*;
    1a) *IN* *RITUAL* *SENSE* (*OF* *UNCLEAN* *FOOD*, *IDOLS*, *MIXED* *MARRIAGES*); 1b) *IN* *ETHICAL* *SENSE* (*OF* *WICKEDNESS* etc);

    #473 as [#400, #3, #70] = nâgaʻ (H5060): {UMBRA: #24 as #123 % #41 =
    #41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to
    strike; 1a3) to reach, extend to; 1a4) to be stricken; i) stricken (participle); 1a5) (Niphal) to be stricken, be defeated; 1a6) (Piel) to
    strike; 1a7) (Pual) to be stricken (by disease); 1a8) (Hiphil) to cause
    to touch, reach, approach, arrive; i) to cause to touch, apply; ii) to
    reach, extend, attain, arrive, come; iii) to approach (of time); iv)
    *TO* *BEFALL* (*OF* *FATE*);

    ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
    G591 (@181 - RESERVE))

    @146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar (H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
    over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH* *FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
    be blockaded; 1a6) watchman (participle);

    @177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE
    #ONE: #78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and
    ANZAC 2018 CENTENNIAL #288 - MEMORIAL

    = #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY OF POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
    PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*:

    #479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
    #474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5, #2, #10,
    #1, #400, #10, #600] /
    #473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
    #469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2, #6, #1,
    #50, #10] /
    #465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
    #454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
    #449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400, #600] /
    [#400, #2, #1, #40, #6] /
    #443 - 15 NOVEMBER as [#2, #1, #400, #600] /
    #440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
    #2, #1, #6, #400, #500] /
    #434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
    HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
    #400, #10] /
    #433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
    #426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
    #424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
    CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
    #423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
    #420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
    COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
    #419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400, #5] / #415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400, #2, #6,
    #1] /
    #413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
    #409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
    #408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5]
    #403 - 25 AUGUST as [#2, #1, #400] / [#400, #2, #1] = bôwʼ (H935):
    {UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a)
    (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
    come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass;
    1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
    to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
    gather, cause to come, bring near, bring against, bring upon; 1b4) to
    bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

    #497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
    #600] /
    #474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2, #400, #10,
    #50, #6] /
    #473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
    #465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
    #454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
    #434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
    HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400, #500] /
    #428 - 15 NOVEMBER as [#6, #2, #10, #400, #10] /
    #426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
    #424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
    CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400,
    #10] /
    #423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400, #5] /
    #422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
    #420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
    COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
    #419 - 15 NOVEMBER as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA:
    #2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b)
    shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*;
    1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim;
    2) place; 3) receptacle; 4) home, house as containing a family; 5)
    household, family; 5a) those belonging to the same household; 5b) family
    of descendants, descendants as organized body; 6) household affairs; 7)
    inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10) within;

    JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: "IF YOU’RE SIFTING THROUGH
    OLD FAMILY MEMORABILIA FROM BEFORE WORLD WAR II AND STUMBLE ACROSS A
    SWASTIKA OR TWO AMONGST YOUR 1920'S TO 1930'S ROMAN CATHOLIC WEDDINGS,
    DON’T BE ALARMED:



    <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>



    <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas1.jpeg>

    THIS ANCIENT RELIGIOUS SYMBOL WHICH IS 'CONDUCIVE TO WELL BEING' OR 'AUSPICIOUS' IS NAIVELY CLAIMED BY SOME TO HAVE SIMPLY REPRESENTED
    *GOOD* *LUCK* *AS* *FORTUNE* *AND* *HAPPINESS* UNTIL HITLER ADOPTED IT
    AS EMBODYING NATIONALISTIC PRIDE IN THE LEAD-UP TO WORLD WAR II AND IT
    BECAME SYNONYMOUS WITH THE NAZIS’ ATROCITIES.



    <http://www.grapple369.com/images/fascist.gif>

    JOAN WITHERS OF MORNINGTON, NEWS MEDIA STATEMENT THAT OUR STORY ON
    ECHUCA’S *SWASTIKA* ORCHESTRA OF THE 1930’S AND THE ORIGINAL MEANING OF
    THE SYMBOL SOLVED A LONGSTANDING MYSTERY FOR HER.

    SHE HAD LONG WONDERED ABOUT A PHOTO (*AS* *PICTURED* *SERVED* UPON THE
    SALE RETURNED SERVICES LEAGUE / FREEMASONS IN #312 - CONTRADICTION TO
    THE #CENTRE OF VALUE EXPRESSED BY SUCH LEGAL CLAIM REGARDING THE ECLIPSE
    OF *APHELION* ON 3 JULY) SHE HAS OF HER MOTHER, MARGARET, AS A
    BRIDESMAID IN THE EARLY 1930's.  ‘THE BRIDE {ie.

    A NEOPHYTE OF PYTHAGOREAN BABYLON #473 - *WHOREDOM*

    @1 - SOVEREIGN,
    @5 - #0 / Y2K,
    #65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR: SUNDAY 28
    MAY 2017},
    #175 - MARRIAGE {#1827 - EUCHARIST: SUNDAY 31 MAY 1998 / 2015}

    #473 - *CAUSE* *CÉLÈBRE* as [#6, #7, #40, #400, #500] = zimmâh (H2154): {UMBRA: #12 as #52 % #41 = #11} 1) *PLAN*, *DEVICE*, *WICKEDNESS*,
    *EVIL* *PLAN*, *MISCHIEVOUS* *PURPOSE*; 1a) plan, purpose; 1b) *EVIL*
    *DEVICE*, wickedness; 1c) *NOT* *CHASTE*, *INCEST*, *LICENTIOUSNESS*, *ADULTERY*, *IDOLATRY*, *HARLOTRY*;

    AND ANTI-SEMITISM {ie. 72J} / #2184 - SEVENTH-DAY ADVENTISM

    } HAD A BEAUTIFUL (ie. *HELL*-BENT) WEDDING GOWN AND RIGHT OUT AROUND
    THE FRONT (ON THE TRAIN) WAS A *SWASTIKA* EMBROIDERED INTO THE LACE,’
    JOAN SAYS.

    ‘IT ALWAYS FASCINATED ME, AND NOW I KNOW WHY IT WAS THERE.’

    A *SWASTIKA* ALSO FEATURES IN THIS WEDDING PHOTO (*AS* *PICTURED*
    *SERVED* ibid.) SHE BELIEVED TO BE FROM THE LATE 1920S, OF JOHN KEANE’S {ie.

    *IRISH* *ROMAN* *CATHOLIC* *HERITAGE*: #315 - NATIONALISM OF IRISH
    PATRICIAN: #473 - *CAUSE* *CÉLÈBRE*: *PEOPLE*, *NATION* / *GUILD* / *ARISTOCRATS* RELATED TO THEIR #491 - PATER FAMILIAS PRINCIPLE

    } GREAT-AUNT ISOBEL’S WEDDING, SHOWING HIS LATE MOTHER ON THE FAR RIGHT, PROBABLY AS MAID OF HONOUR.  THE BRIDE IS CARRYING A BOUQUET, A HORSESHOE—AND A *SWASTIKA*."

    THE PROVISIONAL PROPOSITION WHICH WE HAVE MADE, IS OF A NON-SAPIENT SELF-JUSTIFICATION AS AN @130 - EVIL MIND BEING THE HYPOTHETICAL
    CONSIDERATION ESTABLISHED UPON THE DYNAMICS OF IMPULSIVITY (@168 / @215
    / @157 / @130 - I AM NOT EVIL MINDED) RATHER THAN POSSESSED OF
    RATIONALITY DUE TO ITS LACKING ANY PRINCIPLE OF COHESION BY AN ABSENCE
    OF #123 - JUDGMENT SENSIBILITY AND ITS EVENTUAL BREAKDOWN OF IT'S #491 - PRINCIPLE OF CONTINUITY AS THE IMPETUS OF A CIVIL SOCIETY:

    ONTIC_OBLIGANS DERIVED DIALECTICS OF IMPULSIVITY:

    @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE (24x7)

    @215 <— SELF #312 - *CONTRADICTION* {#288 - REMEMBRANCE - #73 - CANNOT
    BE CHANGED = #215}

    @157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS *BEER*-*SHEBA*
    *PLOT* {#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8
    as #203 % #41 = #39} 1) well, pit, spring}

    @130 <— DIALECTICS OF IMPULSIVITY: I AM NOT EVIL MINDED {%3} AS MENS REA

    @168 + @215 + @157 = #540 + @130 = #670

    #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {UMBRA: #41
    as #670 % #41 = #14} 1) a manner, way, fashion; 2) *MANNER* *OF* *LIFE*, *CHARACTER*, *DEPORTMENT*; 1a) as, even as, like as;

    #670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
    {UMBRA: #38 as #670 % #41 = #14} 1) *TO* *BE* *ABLE*, *HAVE* *POWER*
    *WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*,
    *OR* *OF* *A* *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE*
    *CIRCUMSTANCES*, *OR* *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to
    be able to do something; 3) to be capable, strong and powerful;

    #670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
    epikaleomai (G1941): {UMBRA: #47 as #670 % #41 = #14} 1) to put a name
    upon, to surname; 2) to be named after someone; 3) to call something to
    one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah;
    1a) to permit one's self to be surnamed; 3a) *TO* *CRY* *OUT* *UPON*
    *OR* *AGAINST* *ONE*; 3b) to charge something to one as a crime or
    reproach; 3c) *TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE*
    *FOR* *A* *CRIME*; 3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*;
    4a) to call upon for one's self, in one's behalf; 4a1) any one as a
    helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a)
    an expression finding its explanation in the fact that prayers addressed
    to God ordinarily began with an invocation of the divine name;

    G3076@{
       @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5),
       @2: Sup: 35 - GATHERING: LIEN (#40); Ego: 30 - BOLD RESOLUTION: YI (#35),
       @3: Sup: 30 - BOLD RESOLUTION: YI (#70); Ego: 76 - AGGRAVATION: CHU (#111),
       @4: Sup: 29 - DECISIVENESS: TUAN (#99); Ego: 80 - LABOURING: CH'IN
    (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
       @5: Sup: 37 - PURITY: TS'UI (#136); Ego: 8 - OPPOSITION: KAN (#199),
       @6: Sup: 46 - ENLARGEMENT: K'UO (#182 - I AM NOT FRAUDULENT IN
    MEASURES OF GRAIN {%6}); Ego: 9 - BRANCHING OUT: SHU (#208),
       @7: Sup: 54 - UNITY: K'UN (#236); Ego: 8 - OPPOSITION: KAN (#216),
       Male: #236; Feme: #216
    } // #540

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #1315 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
    H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

    THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.

        #VIRTUE: With Mired (no. #3), great woe.
        #TOOLS: With Encounters (no. #43), small desire.
        #POSITION: The ways of Purity (no. #37) and ...
        #TIME: Pattern (no. #47) where some are simple and some are complex?
        #CANON: #130

    ONTIC_OBLIGANS_130@{
       @1: Sup: 3 (#3); Ego: 3 (#3),
       @2: Sup: 46 (#49); Ego: 43 (#46),
       @3: Sup: 2 (#51); Ego: 37 (#83),
       @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
       Male: #100; Feme: #130
    } // #130

    #540 as [#5, #30, #400, #80, #8, #9, #8] = lupeo (G3076): {UMBRA: #66 as
    #1315 % #41 = #3} 1) to make sorrowful; 2) *TO* *AFFECT* *WITH*
    *SADNESS*, *CAUSE* *GRIEF*, *TO* *THROW* *INTO* *SORROW*; 3) *TO*
    *GRIEVE*, *OFFEND*; 4) to make one uneasy, cause him a scruple;

    <http://www.grapple369.com/Grumble/?idea:{540,670}>

    -------

    -- CONSIDERING THE TECHNOLOGICAL EMULATION OF ANY #492 - VOLUNTARY FREE
    WILL CONFORMING TO THE PRINCIPLES OF #68 - RIGHT / #27 - DUTY / #54 -
    UNITY AS INTRINSIC TO THE #71 - WORLDVIEW: [#205 - PRINCIPLE OF
    PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] OF QUEEN
    VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900

    (c) 2020 Dolf Leendert Boek, Revision: 27 July, 2020

    In considering the technological emulation of any #492 - VOLUNTARY FREE
    WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 -
    UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
    PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
    VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
    value PROPOSITION which is that any DELIMITER is relative to the
    AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor prototypes which always precedes it:

    #1  #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
    (#3 - NATURE SURMOUNTS NATURE))
    #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY)
    #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
    29 OCTOBER 1900}

    SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
    Commonwealth of Australia Constitution Act 1900,' it is amongst other
    things enacted, that we may authorise the Governor General to APPOINT
    any person or persons, jointly or severally, to be his Deputy or
    Deputies within any part of Our Commonwealth, and in that capacity to
    exercise, during the pleasure of the Governor General such *POWERS*, and FUNCTIONS of the said Governor General as he thinks fit to assign to
    such Deputy or Deputies, subject to any LIMITATIONS and directions as aforesaid, to APPOINT any person or persons, jointly or severally. To be
    his Deputy or Deputies within any part of Our said Commonwealth of
    Australia, and in that capacity to exercise, during his pleasure, such
    of his *POWERS* and FUNCTIONS, as he may deem it necessary or expedient
    to assign to him or them: Provided always, that the APPOINTMENT of such
    a Deputy or Deputies shall not affect the exercise by the Governor
    General himself of any *POWER* or FUNCTION.

    #1 - NATURE CONTAINS NATURE

    #2 - NATURE REJOICES IN ITS NATURE

    #3 - NATURE SURMOUNTS NATURE

    #4 - NATURE AMENDED IN ITS NATURE

    #5 - ACT OF NATURE

    #6 - FORM OF NATURE

    #7 - ENGENDERING NATURE

    #8 - TRANSFORMING NATURE

    #9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

    #10 - TOTALITY OF NATURE

    <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

    [IMAGE: (c) COPYRIGHT 25 APRIL 2006 - LETTERS PATENT TO THE FEDERATION
    OF THE COMMONWEALTH OF AUSTRALIA OF 1901 Represented by a Theoretical Mathematical Trinomial Noumenon as Intellectual Property]
    YOUTUBE: “My Name Is Ruin (Gary Numan)”

    <https://www.youtube.com/watch?v=lHomCiPFknY>

    IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
    OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES

    +0, 27 - *DUTIES*, 54 - *UNITY*
    +0,  9, 18
    +0,  3,  6
    +1,  2,  3

    ==========

    @1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
    LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
    CONTINUITY) *CHIH*

    = #492 - VOLUNTARY FREE WILL

    THUSLY:

    #71 #1 #11
    #61 #81 #21
    #51 #41 #31 = #369 IS A COSMOLOGICAL VIEW

    IF WE CONSIDER THE POSSIBILITY OF THE DAOIST META-DESCRIPTOR PROTOTYPES
    ARE SIMILARLY A #81 - TOTALITY RELATIVE TO THE #9 - AUTONOMY.

    FOR EXAMPLE:

    #30 - BOLD RESOLUTION (#3 - NATURE SURMOUNTS NATURE / #10 - TOTALITY OF
    NATURE)

    #41 - RESPONSE (#4 - NATURE AMENDED IN ITS NATURE / #1 - NATURE CONTAINS NATURE)

    #47 - PATTERN (#4 - NATURE AMENDED IN ITS NATURE / #7 - ENGENDERING NATURE)

    #48 - RITUAL (#4 - NATURE AMENDED IN ITS NATURE / #8 - TRANSFORMING NATURE)

    #51 - CONSTANCY (#5 - ACT OF NATURE / #1 - NATURE CONTAINS NATURE)

    #66 - DEPARTURE (#6 - FORM OF NATURE / #6 - FORM OF NATURE)

    #73 - COMPLETION (#7 - ENGENDERING NATURE / #3 - NATURE SURMOUNTS NATURE)

    And so forth...

    <http://www.grapple369.com/nature.html>

    I will have to give some more consideration to this possibility that the TRINOMIAL conception of number then gave rise to our DECADE symbols.

    ----------

    COMMENT ON INTELLECTUAL PROPERTY THEFT HAVING RELEVANCE TO THE #473 -
    CAUSE CÉLÈBRE IMPETUS FOR THE GRANTING OF ORDERS AS CASE NUMBER:
    H13018534 OF THERE BEING INSUBSTANTIAL CAUSE FOR AN APPLICATION TO HAVE
    ORDERS EXTENDED DUE TO ALLEGED BREACHES AS CASE NUMBER K12507785 AND
    L10519861.

    EMAIL FROM UNDERWRITER CUSTOMER RELATIONS OPERATIONAL PERFORMANCE &
    ALIGNMENT @ 1917 HOURS ON 20 JULY 2020: "Good evening,

    Please find our final decision letter attached to this email. We thank
    you for the opportunity to review this matter as part of our Dispute
    Resolution Process. The steps for escalating your complaint further are attached in the letter."

    DOLF @ 1939 HOURS ON 20 JULY 2020: "Good evening, I do not have a
    turbulent relationship with "OTHER PARTY B", since at the first onset of violence due to my reasonably not refunding a paypal / visa transaction
    until it had entered into my account. I then took out an intervention
    and personal safety order against "OTHER PARTY B".

    Until such time our relationship was entirely amicable and subsequent
    "OTHER PARTY B" has engaged in hostile conduct in concord with ANZAC
    JINGOISTIC REPUBLICANISM and the CENTENNIAL.

    We allege that the damages following his rushing upon me and tumult
    occasioning a broken leg on 23 November 2017 was bullying conduct
    associated with such jingoistic ignorance of which we have provided
    substantial evidence and await a magistrates court decision into such on
    27 July 2020.

    I shall read your prudent decision at a more reasonable hour and I thank
    you for such considerations."

    EMAIL FROM UNDERWRITER CUSTOMER RELATIONS OPERATIONAL PERFORMANCE &
    ALIGNMENT @ 1007 HOURS ON 22 JULY 2020: "Good morning,

    As previously confirmed, I have instructed CGU to reimburse the [three
    vehicle wilful damages] excess[es] to you [relating to events of 27
    JANUARY 2018, 12 FEBRUARY 2018 and 28 JUNE 2018]. They will be in
    contact with you shortly to confirm settlement.

    The AFCA case you have referenced above is not with CGU.

    With regards to the below email, Customer Relations have reviewed the
    claims accordingly and have no further involvement."

    DOLF @ 1112 HOURS ON 22 JULY 2020: "The AFCA case had been established
    but not acted upon and hence I have given instructions that it ought to
    be closed.

    Because my banking for 40 years was with BANKVIC as a police
    organization which provided the CGU INSURANCE POLICY I have simply
    included them to mitigate any moral culpability (ie. in the knowledge
    that these INSURANCE CLAIMS related to ANZAC CENTENNIAL 2018 I closed
    such bank account) over the circumstance of no present police prosecution.

    CGU has already been in contact with me about obtaining banking details
    for refund.

    The additional information which I have provided is from my #492 -
    voluntary capacity as the Lieutenant Governor and pertains to my
    technologizing Queen Victoria’s Letters Patent in having by such
    undertaking observed by categories of understanding #152 - *HORSE*
    RACING / #473 - NATURE / #311 - CITY STATE (*VATICAN*) a viable NOUMENON impetus sustained by facts for determined breaches of sovereignty by a
    foreign power to which all CGU HOUSE / MOTOR VEHICLE DAMAGES INSURANCE
    CLAIMS relate.

    If such action is sufficient cause for sedition (ie.

    WE NOTE THAT #311 - SOIL IS A NEW FEATURE AT THE SYDNEY HYDE PARK WAR
    MEMORIAL AS TO SUGGEST THIS IMPROPER ACTION AGAINST THE SOVEREIGN IS AN
    RSL VALUE BUT IN BREACH OF OATH TO THE SOVEREIGN BY ARMED SERVICES

    ) then thwarting it is substantial grounds for the AUSTRALIAN
    COMMONWEALTH to decouple itself from SECTION IX of the QUEEN VICTORIA’S LETTERS PATENT and be SOVEREIGN in its own right.

    IT IS OTHERWISE IMPOSSIBLE TO DO SO WITHOUT DETRIMENT TO THE BRITISH
    MONARCHY AND CANNOT BE DONE BY EITHER PLEBISCITE OR LEGISLATION.

    In anticipation of the outcome to the MAGISTRATES COURT special
    directions hearing on 27 July 2020 we are providing opinion so that we
    may then substantiate their veracity.

    These are matters of GRAVITAS which whilst outside your cognitive /
    semantical capacity to articulate are nevertheless accountabilities of compliance as a criteria of citizenship.

    More recently we have reported to POLICE COMPLAINTS our news media reconnaissance as knowledge of an IRISH OWNED *HORSE* named #311 -
    "*VATICAN* CITY" which ran at DERBY UNITED KINGDOM UPON SATURDAY 4 JULY
    2020 {ie. as commensurate to #473 - BIRTH OF A NATION} in being a
    patterned event to the earlier BEERSHEBA 28 OCTOBER 2017 / SALE RACES 29 OCTOBER 2017 events within this MATTER that is presently before the COURTS.

    [OMITTED IMAGES: AT 1854 HOURS ON 11 JULY 2020 the REDD CATT WAITER
    depicted right was advised of my intention to draft a letter to the
    MAGISTRATES COURT concerning past matters discussed upon GRINDR on 6
    JULY 2020 in relation to the REDD CATT cafe being abnormally open upon
    SUNDAY 29 OCTOBER 2017 and that as a waiter to such cafe he has
    continually engaged within irrational and unaccountable conduct of #325
    - DETRUDE by CENSORSHIP / SOCIAL EXCLUSION associated to such CENTENNIAL
    OF BEERSHEBA DATED 28 OCTOBER 2017 / ANZAC 2018 COMMEMORATIONS as
    habitual community conduct being tantamount to #334 - PERSECUTION.

    He was advised that a SNAPSHOT of his GRINDR PROFILE and the nature of
    his abhorrent irrational and unaccountable conduct would be tendered to
    the COURT]

    In constituting by such photographic evidence of a REDD CATT CAFE #152 - *HORSE* RACING LIQUOR FUNCTION @ 1131 HOURS ON SUNDAY 29 OCTOBER 2017, a contradictory FACEBOOK POSTING about exclusive SUNDAY OPENING dated 28
    MARCH 2020 and a GRINDR PROFILE of the WAITER WITH HIS *HORSE* obtained
    @ 1949 HOURS ON 6 JULY 2020 as shown above, being an occurrence of #473
    - NATURE / #152 - *HORSE* RACING DYNAMIC as a #473 - CAUSE CÉLÈBRE
    having its fidelity for action derived from my intellectual property in
    that the END OF YEAR #444 - SPORTS CATEGORY conforming to the implicit AUSTRALIAN IDENTITY having a pairing to the northern / southern
    hemispheric perspective of *HORSE'S* BIRTHDAY:

    NOUS: #48 ON 1 JANUARY: #329 / #329 and
    NOUS: #56 ON 1 AUGUST: #334 - MENS REA OF PERSECUTION AND HARASSMENT /
    #311 - CRITICAL RED FLAG

    Conforming to the MODUS OPERANDI as to the #473 - NATURE to OBJECTS OF EXPERIENCE / STATEMENTS MADE BY BOTH THE RETURNED SERVICES LEAGUE /
    PAPAL AUTHORITY and an EASTER IMPETUS of a #1827 - EUCHARIST / #381 - NECROMANCY CONJURING DEFERENCE then related by an ONTIC #175 - MARRIAGE CRITERIA as ITS INTRINSIC #473 - NATURE in being CAUSAL FOR AN
    INFIDELITY TO ANZAC CENTENNIAL 2018 COMMEMORATIONS BY IRISH CATHOLIC
    FASCISM / JINGOISTIC REPUBLICANISM EVINCED WITH AN IMPROPER POPPY WREATH PLACEMENT OCCURRING AT THE BOER WAR MEMORIAL ON NOUS #38 - 8 JUNE 2017.

    There is within the circumstance of such a #473 - NATURE / #152 -
    *HORSE* RACING DYNAMIC which is a sustaining of an earlier explicitly
    detailed considerations over the "RETURNED SERVICES LEAGUE'S CONJURING
    OF FIDELITY TO BOER WAR COMMEMORATIONS UPON SATURDAY 27 OCTOBER 2018
    WITH AN EMPHASIS GIVEN TO BULLYING AND *HORSES* AS OBJECTS OF EXPERIENCE
    [WHICH WAS IN MY OPINION] A #414 - METASTASIS ACTION AGAINST
    SOVEREIGNTY" as conveyed within COURT / POLICE PROSECUTION FILING
    DELIVERED ON 23 JUNE 2020 and is conveyed upon pages #111 to #114 within
    my letter dated 1 JUNE 2020 which was made to WILMOUR MOTORS of MAFFRA,
    as ESSENTIALLY relating to the HISTORICAL EVENT and a PREJUDICE
    manifested in a CONTINUAL REFUSAL OF GOODS AND SERVICES by this motor
    vehicle dealer that had occurred immediately after my having walked 21
    km and before entering the premises, in placing my hand upon the ANZAC
    #339 - *CENOTAPH* WITHIN THE STREET DIAGONALLY OPPOSITE AND SWEARING AN
    OATH BY ALMIGHTY GOD (as words to the effect):

    I SWEAR BY ALMIGHTY GOD, THAT THIS COMMUNITY IS @1 - SELF-ENTITLED {ie.
    #321 - PRO DOMO (@146 - LAND GRABBER + @175 - MARRIAGE)}, DELIVER THEM
    INTO MY HANDS OH LORD {ie. #321 - PRO DOMO (@150 - APO SOVEREIGN RIGHT +
    @171 - LACK OF FIDELITY)} AND BRING AN EVERLASTING JUDGEMENT AGAINST
    THEM ...

    WITHIN SUCH #138 PAGED DOCUMENT I SPECIFICALLY QUOTED LAURA O'CALLAGHAN (EXPRESS.UK.CO) @ 1813 HOURS [UTC] ON 9 APRIL 2020: "POPE FRANCIS
    ATTACKS EUROPEAN POLITICIANS FOR SOUNDING LIKE HITLER IN THE RUN UP TO WW2:

    POPE Francis has attacked European politicians for delivering speeches
    to the public which are "not so different" to the words used by Adolf
    Hitler in the run up to the Second World War.

    He also said there was a dire need for people to reconnect {ie. @5: Sup:
    20 - ADVANCE: CHIN (#152: *TO* *FLY* (*TO* *THE* *ATTACK*) *ON*
    *HORSEBACK*: BEERSHEBA MEMORIAL ON 28 OCTOBER 2017 / BOER WAR MEMORIAL
    ON 27 OCTOBER 2018); Ego: 38 - FULLNESS: SHENG (#101: *ADONAI*
    (*PARALLEL* *WITH* *YAHWEH*) / *MY* *LORD* *AND* *MY* *GOD*); [PSALM
    22:1-31]} with #473 - *NATURE*.

    #473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA:
    #39 as #473 % #41 = #22} 1) source, origin; 1a) a book of one's lineage,
    i.e. in which his ancestry or progeny are enumerated; 2) used of birth, nativity; 3) of that which follows origin, viz. existence, life; 3a) the
    wheel of life (Jas 3:6), other explain it, the wheel of human origin
    which as soon as men are born begins to run, i.e. its course of life;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #473 % #41 = #22 - Point to Reversal?, Humility's Increase;
    I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
    Alliance; Tetra: 34 - Kinship;

    THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
    am not a transgressor.

        #VIRTUE: What Resistance (no. #22) approves is right while
        #TOOLS: What Doubt (no. #62) abhors is wrong.
        #POSITION: With Advance (no. #20), the desire to proceed.
        #TIME: With Stoppage (no. #71), the desire for constraints.
        #CANON: #175

    ONTIC_OBLIGANS_175@{
       @1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
       @2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
    A MAN OF VIOLENCE {%2}),
       @3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
    COMMIT NO FRAUD {%7}),
       @4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
    - I AM NOT A TRANSGRESSOR {%22}),
       Male: #61; Feme: #175
    } // #175 <-- *MARRIAGE*

    G1078@{
       @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
       @2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8),
       @3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS / WASTING: T'ANG (#58),
       @4: Sup: 63 - WATCH: SHIH (#132); Ego: 5 - KEEPING SMALL: SHAO (#63),
       @5: Sup: 20 - ADVANCE: CHIN (#152: *HORSE* *RACING*); Ego: 38 - FULLNESS: SHENG (#101),
       @6: Sup: 30 - BOLD RESOLUTION: YI (#182 - I AM NOT FRAUDULENT IN

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