XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
XPost: alt.fan.countries.poland
WHY DOES POLISH AND HUNGARIAN BLASPHEMY AS PRETENCE TO PIETY ALWAYS
REMIND ME OF THIS BIBLICAL TEXT: "Thou shalt not bring-H935 the
hire-H868 of a #473 - *WHORE*-H2181, or the price-H4242 of a #72 -
*dog*-H3611, into the house-H1004 of the LORD-H3068 thy God-H430 for
any-H3605 #260 - *vow*-H5088: for even-H1571 both these are
abomination-H8441 unto the LORD-H3068 thy God-H430." [Deuteronomy 23:18]
"Scandal erupted in a Philadelphia marketplace one Saturday morning in
August 1839. Making his usual rounds to inspect the food for sale, the
market clerk came upon a bench where all the butter weighed less than
marked. With a flourish, he confiscated “lump after lump” before the
crowds of shoppers. The butter vendor, or huckster, was an African
American woman. She extended the public performance and “pounced upon
the clerk like a wild cat.” After a brief tussle, she sat atop him and
rubbed butter over his face, up his nose, and in his ears, inverting the familiar antebellum image of a white man pinning down a black woman to
enact his *carnal* *fantasies*. Capping this reversal of racial and
sexual authority, she grabbed a handful of her butter and taunted the
clerk to “weigh my butter, if you can, puppy—and touch it, if you dare.” Lest the innuendo of an animalized black woman pinning down a white man
obscure the moral, the Baltimore Sun newspaper columnist reporting on
the event exhorted readers to watch out for swindlers.
The story almost certainly did not happen, at least not how the author
told it. None of Philadelphia’s major papers carried it, but it
circulated in newspapers of southern cities like Baltimore and
Charleston. Hucksters—poor, often women, sometimes black—frequented
streets and markets, buying unsold or second-rate food from farmers and
selling it at a markup. For poorer consumers, hucksters offered a vital service. For the penny press’s middle-class audience, hucksters embodied three related threats: the transience of city life, food adulteration,
and cross-class and interracial heterosociability. Connecting all three
fears was promiscuity, a term that connoted not only sexual
licentiousness, but also the indiscriminate and ungoverned mixing of
people and things. In other words, middle-class critics viewed hucksters
as crooks and sexualized threats, charges that undermined the legitimacy
of huckster women and the cheap food they trafficked in. [Sex & Food in
the Nineteenth-Century American Metropolis, October 1, 2015 <
http://notchesblog.com/2015/10/01/a-promiscuous-class-of-females-all-huddled-together-in-a-mass-sex-and-food-in-the-nineteenth-century-american-metropolis/>]
Prototype: *HOMOIOS* {#551: *A* *DISGUSTING* *THING* *IN* *RITUAL*
*SENSE* *OF* *UNCLEAN* *FOOD*, *IDOLS* *OR* *MIXED* *MARRIAGES* / #473: *ASTARTE*: *BABYLONIAN* / *CANAANITE* *GODDESS* *OF* *FORTUNE*, *GOOD*
*LUCK* *AND* *HAPPINESS*} / HETEROS {#543 / #469} / TORAH {#543 / #469}
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.jackNote@zen: 1, row: 2, col: 5, nous: 77 [Date: 2020.5.11, Time: 03:20
hrs, Super: #551 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness, Ego: #473 / #77 - Natural Guide, Heaven's Reason; I-Ching:
H12 - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 - Guardedness]
#551 as [#300, #100, #6, #90, #10, #5, #600] = shiqqûwts (H8251):
{UMBRA: #45 as #496 % #41 = #4} 1) *DETESTABLE* *THING* *OR* *IDOL*, *ABOMINABLE* *THING*, *ABOMINATION*, *IDOL*, *DETESTED* *THING*;
#351 - *ROMAN* *BINOMIAL* *STASIS* *PROTOTYPE* #SEVEN as [#5, #300, #40,
#6] = shâmêm (H8074): {UMBRA: #0 as #380 % #41 = #11} 1) to be desolate,
be appalled, stun, stupefy; 1a) (Qal); 1a1) to be desolated, be
deflowered, be deserted, be appalled; 1a2) to be appalled, be awestruck;
1b) (Niphal); 1b1) to be desolated, be made desolate; 1b2) to be
appalled; 1c) (Polel); 1c1) to be stunned; 1c2) *APPALLING*, *CAUSING*
*HORROR* (participle); i) horror-causer, appaller (subst); 1c3)
(Hiphil); i) to devastate, ravage, make desolated; ii) to appal, show
horror; 1c4) (Hophal) to lay desolate, be desolated; 1c5) (Hithpolel);
i) *TO* *CAUSE* *TO* *BE* *DESOLATE*; ii) to be appalled, be astounded;
iii) to cause oneself desolation, cause oneself ruin;
#483 as [#400, #6, #70, #2, #5] = tôwʻêbah (H8441): {UMBRA: #30 as #483
% #41 = #32} 1) *A* *DISGUSTING* *THING*, *ABOMINATION*, *ABOMINABLE*;
1a) *IN* *RITUAL* *SENSE* (*OF* *UNCLEAN* *FOOD*, *IDOLS*, *MIXED* *MARRIAGES*); 1b) *IN* *ETHICAL* *SENSE* (*OF* *WICKEDNESS* etc);
#473 as [#400, #3, #70] = nâgaʻ (H5060): {UMBRA: #24 as #123 % #41 =
#41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to
strike; 1a3) to reach, extend to; 1a4) to be stricken; i) stricken (participle); 1a5) (Niphal) to be stricken, be defeated; 1a6) (Piel) to
strike; 1a7) (Pual) to be stricken (by disease); 1a8) (Hiphil) to cause
to touch, reach, approach, arrive; i) to cause to touch, apply; ii) to
reach, extend, attain, arrive, come; iii) to approach (of time); iv)
*TO* *BEFALL* (*OF* *FATE*);
ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))
@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar (H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH* *FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);
@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE
#ONE: #78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and
ANZAC 2018 CENTENNIAL #288 - MEMORIAL
= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY OF POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*:
#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5, #2, #10,
#1, #400, #10, #600] /
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2, #6, #1,
#50, #10] /
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400, #600] /
[#400, #2, #1, #40, #6] /
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
#419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400, #5] / #415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400, #2, #6,
#1] /
#413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5]
#403 - 25 AUGUST as [#2, #1, #400] / [#400, #2, #1] = bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass;
1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
#497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2, #400, #10,
#50, #6] /
#473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400, #500] /
#428 - 15 NOVEMBER as [#6, #2, #10, #400, #10] /
#426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400,
#10] /
#423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400, #5] /
#422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
#419 - 15 NOVEMBER as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA:
#2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*;
1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim;
2) place; 3) receptacle; 4) home, house as containing a family; 5)
household, family; 5a) those belonging to the same household; 5b) family
of descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10) within;
JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: "IF YOU’RE SIFTING THROUGH
OLD FAMILY MEMORABILIA FROM BEFORE WORLD WAR II AND STUMBLE ACROSS A
SWASTIKA OR TWO AMONGST YOUR 1920'S TO 1930'S ROMAN CATHOLIC WEDDINGS,
DON’T BE ALARMED:

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THIS ANCIENT RELIGIOUS SYMBOL WHICH IS 'CONDUCIVE TO WELL BEING' OR 'AUSPICIOUS' IS NAIVELY CLAIMED BY SOME TO HAVE SIMPLY REPRESENTED
*GOOD* *LUCK* *AS* *FORTUNE* *AND* *HAPPINESS* UNTIL HITLER ADOPTED IT
AS EMBODYING NATIONALISTIC PRIDE IN THE LEAD-UP TO WORLD WAR II AND IT
BECAME SYNONYMOUS WITH THE NAZIS’ ATROCITIES.

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JOAN WITHERS OF MORNINGTON, NEWS MEDIA STATEMENT THAT OUR STORY ON
ECHUCA’S *SWASTIKA* ORCHESTRA OF THE 1930’S AND THE ORIGINAL MEANING OF
THE SYMBOL SOLVED A LONGSTANDING MYSTERY FOR HER.
SHE HAD LONG WONDERED ABOUT A PHOTO (*AS* *PICTURED* *SERVED* UPON THE
SALE RETURNED SERVICES LEAGUE / FREEMASONS IN #312 - CONTRADICTION TO
THE #CENTRE OF VALUE EXPRESSED BY SUCH LEGAL CLAIM REGARDING THE ECLIPSE
OF *APHELION* ON 3 JULY) SHE HAS OF HER MOTHER, MARGARET, AS A
BRIDESMAID IN THE EARLY 1930's. ‘THE BRIDE {ie.
A NEOPHYTE OF PYTHAGOREAN BABYLON #473 - *WHOREDOM*
@1 - SOVEREIGN,
@5 - #0 / Y2K,
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR: SUNDAY 28
MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: SUNDAY 31 MAY 1998 / 2015}
#473 - *CAUSE* *CÉLÈBRE* as [#6, #7, #40, #400, #500] = zimmâh (H2154): {UMBRA: #12 as #52 % #41 = #11} 1) *PLAN*, *DEVICE*, *WICKEDNESS*,
*EVIL* *PLAN*, *MISCHIEVOUS* *PURPOSE*; 1a) plan, purpose; 1b) *EVIL*
*DEVICE*, wickedness; 1c) *NOT* *CHASTE*, *INCEST*, *LICENTIOUSNESS*, *ADULTERY*, *IDOLATRY*, *HARLOTRY*;
AND ANTI-SEMITISM {ie. 72J} / #2184 - SEVENTH-DAY ADVENTISM
} HAD A BEAUTIFUL (ie. *HELL*-BENT) WEDDING GOWN AND RIGHT OUT AROUND
THE FRONT (ON THE TRAIN) WAS A *SWASTIKA* EMBROIDERED INTO THE LACE,’
JOAN SAYS.
‘IT ALWAYS FASCINATED ME, AND NOW I KNOW WHY IT WAS THERE.’
A *SWASTIKA* ALSO FEATURES IN THIS WEDDING PHOTO (*AS* *PICTURED*
*SERVED* ibid.) SHE BELIEVED TO BE FROM THE LATE 1920S, OF JOHN KEANE’S {ie.
*IRISH* *ROMAN* *CATHOLIC* *HERITAGE*: #315 - NATIONALISM OF IRISH
PATRICIAN: #473 - *CAUSE* *CÉLÈBRE*: *PEOPLE*, *NATION* / *GUILD* / *ARISTOCRATS* RELATED TO THEIR #491 - PATER FAMILIAS PRINCIPLE
} GREAT-AUNT ISOBEL’S WEDDING, SHOWING HIS LATE MOTHER ON THE FAR RIGHT, PROBABLY AS MAID OF HONOUR. THE BRIDE IS CARRYING A BOUQUET, A HORSESHOE—AND A *SWASTIKA*."
THE PROVISIONAL PROPOSITION WHICH WE HAVE MADE, IS OF A NON-SAPIENT SELF-JUSTIFICATION AS AN @130 - EVIL MIND BEING THE HYPOTHETICAL
CONSIDERATION ESTABLISHED UPON THE DYNAMICS OF IMPULSIVITY (@168 / @215
/ @157 / @130 - I AM NOT EVIL MINDED) RATHER THAN POSSESSED OF
RATIONALITY DUE TO ITS LACKING ANY PRINCIPLE OF COHESION BY AN ABSENCE
OF #123 - JUDGMENT SENSIBILITY AND ITS EVENTUAL BREAKDOWN OF IT'S #491 - PRINCIPLE OF CONTINUITY AS THE IMPETUS OF A CIVIL SOCIETY:
ONTIC_OBLIGANS DERIVED DIALECTICS OF IMPULSIVITY:
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE (24x7)
@215 <— SELF #312 - *CONTRADICTION* {#288 - REMEMBRANCE - #73 - CANNOT
BE CHANGED = #215}
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS *BEER*-*SHEBA*
*PLOT* {#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8
as #203 % #41 = #39} 1) well, pit, spring}
@130 <— DIALECTICS OF IMPULSIVITY: I AM NOT EVIL MINDED {%3} AS MENS REA
@168 + @215 + @157 = #540 + @130 = #670
#670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {UMBRA: #41
as #670 % #41 = #14} 1) a manner, way, fashion; 2) *MANNER* *OF* *LIFE*, *CHARACTER*, *DEPORTMENT*; 1a) as, even as, like as;
#670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
{UMBRA: #38 as #670 % #41 = #14} 1) *TO* *BE* *ABLE*, *HAVE* *POWER*
*WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*,
*OR* *OF* *A* *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE*
*CIRCUMSTANCES*, *OR* *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to
be able to do something; 3) to be capable, strong and powerful;
#670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
epikaleomai (G1941): {UMBRA: #47 as #670 % #41 = #14} 1) to put a name
upon, to surname; 2) to be named after someone; 3) to call something to
one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah;
1a) to permit one's self to be surnamed; 3a) *TO* *CRY* *OUT* *UPON*
*OR* *AGAINST* *ONE*; 3b) to charge something to one as a crime or
reproach; 3c) *TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE*
*FOR* *A* *CRIME*; 3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*;
4a) to call upon for one's self, in one's behalf; 4a1) any one as a
helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a)
an expression finding its explanation in the fact that prayers addressed
to God ordinarily began with an invocation of the divine name;
G3076@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5),
@2: Sup: 35 - GATHERING: LIEN (#40); Ego: 30 - BOLD RESOLUTION: YI (#35),
@3: Sup: 30 - BOLD RESOLUTION: YI (#70); Ego: 76 - AGGRAVATION: CHU (#111),
@4: Sup: 29 - DECISIVENESS: TUAN (#99); Ego: 80 - LABOURING: CH'IN
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
@5: Sup: 37 - PURITY: TS'UI (#136); Ego: 8 - OPPOSITION: KAN (#199),
@6: Sup: 46 - ENLARGEMENT: K'UO (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}); Ego: 9 - BRANCHING OUT: SHU (#208),
@7: Sup: 54 - UNITY: K'UN (#236); Ego: 8 - OPPOSITION: KAN (#216),
Male: #236; Feme: #216
} // #540
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1315 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130
ONTIC_OBLIGANS_130@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 46 (#49); Ego: 43 (#46),
@3: Sup: 2 (#51); Ego: 37 (#83),
@4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130
#540 as [#5, #30, #400, #80, #8, #9, #8] = lupeo (G3076): {UMBRA: #66 as
#1315 % #41 = #3} 1) to make sorrowful; 2) *TO* *AFFECT* *WITH*
*SADNESS*, *CAUSE* *GRIEF*, *TO* *THROW* *INTO* *SORROW*; 3) *TO*
*GRIEVE*, *OFFEND*; 4) to make one uneasy, cause him a scruple;
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-- CONSIDERING THE TECHNOLOGICAL EMULATION OF ANY #492 - VOLUNTARY FREE
WILL CONFORMING TO THE PRINCIPLES OF #68 - RIGHT / #27 - DUTY / #54 -
UNITY AS INTRINSIC TO THE #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] OF QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900
(c) 2020 Dolf Leendert Boek, Revision: 27 July, 2020
In considering the technological emulation of any #492 - VOLUNTARY FREE
WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 -
UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
value PROPOSITION which is that any DELIMITER is relative to the
AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor prototypes which always precedes it:
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
(#3 - NATURE SURMOUNTS NATURE))
#8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
29 OCTOBER 1900}
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*, and FUNCTIONS of the said Governor General as he thinks fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as aforesaid, to APPOINT any person or persons, jointly or severally. To be
his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or expedient
to assign to him or them: Provided always, that the APPOINTMENT of such
a Deputy or Deputies shall not affect the exercise by the Governor
General himself of any *POWER* or FUNCTION.
#1 - NATURE CONTAINS NATURE
#2 - NATURE REJOICES IN ITS NATURE
#3 - NATURE SURMOUNTS NATURE
#4 - NATURE AMENDED IN ITS NATURE
#5 - ACT OF NATURE
#6 - FORM OF NATURE
#7 - ENGENDERING NATURE
#8 - TRANSFORMING NATURE
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE
#10 - TOTALITY OF NATURE
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http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[IMAGE: (c) COPYRIGHT 25 APRIL 2006 - LETTERS PATENT TO THE FEDERATION
OF THE COMMONWEALTH OF AUSTRALIA OF 1901 Represented by a Theoretical Mathematical Trinomial Noumenon as Intellectual Property]
YOUTUBE: “My Name Is Ruin (Gary Numan)”
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https://www.youtube.com/watch?v=lHomCiPFknY>
IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES
+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
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@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*
= #492 - VOLUNTARY FREE WILL
THUSLY:
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW
IF WE CONSIDER THE POSSIBILITY OF THE DAOIST META-DESCRIPTOR PROTOTYPES
ARE SIMILARLY A #81 - TOTALITY RELATIVE TO THE #9 - AUTONOMY.
FOR EXAMPLE:
#30 - BOLD RESOLUTION (#3 - NATURE SURMOUNTS NATURE / #10 - TOTALITY OF
NATURE)
#41 - RESPONSE (#4 - NATURE AMENDED IN ITS NATURE / #1 - NATURE CONTAINS NATURE)
#47 - PATTERN (#4 - NATURE AMENDED IN ITS NATURE / #7 - ENGENDERING NATURE)
#48 - RITUAL (#4 - NATURE AMENDED IN ITS NATURE / #8 - TRANSFORMING NATURE)
#51 - CONSTANCY (#5 - ACT OF NATURE / #1 - NATURE CONTAINS NATURE)
#66 - DEPARTURE (#6 - FORM OF NATURE / #6 - FORM OF NATURE)
#73 - COMPLETION (#7 - ENGENDERING NATURE / #3 - NATURE SURMOUNTS NATURE)
And so forth...
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http://www.grapple369.com/nature.html>
I will have to give some more consideration to this possibility that the TRINOMIAL conception of number then gave rise to our DECADE symbols.
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COMMENT ON INTELLECTUAL PROPERTY THEFT HAVING RELEVANCE TO THE #473 -
CAUSE CÉLÈBRE IMPETUS FOR THE GRANTING OF ORDERS AS CASE NUMBER:
H13018534 OF THERE BEING INSUBSTANTIAL CAUSE FOR AN APPLICATION TO HAVE
ORDERS EXTENDED DUE TO ALLEGED BREACHES AS CASE NUMBER K12507785 AND
L10519861.
EMAIL FROM UNDERWRITER CUSTOMER RELATIONS OPERATIONAL PERFORMANCE &
ALIGNMENT @ 1917 HOURS ON 20 JULY 2020: "Good evening,
Please find our final decision letter attached to this email. We thank
you for the opportunity to review this matter as part of our Dispute
Resolution Process. The steps for escalating your complaint further are attached in the letter."
DOLF @ 1939 HOURS ON 20 JULY 2020: "Good evening, I do not have a
turbulent relationship with "OTHER PARTY B", since at the first onset of violence due to my reasonably not refunding a paypal / visa transaction
until it had entered into my account. I then took out an intervention
and personal safety order against "OTHER PARTY B".
Until such time our relationship was entirely amicable and subsequent
"OTHER PARTY B" has engaged in hostile conduct in concord with ANZAC
JINGOISTIC REPUBLICANISM and the CENTENNIAL.
We allege that the damages following his rushing upon me and tumult
occasioning a broken leg on 23 November 2017 was bullying conduct
associated with such jingoistic ignorance of which we have provided
substantial evidence and await a magistrates court decision into such on
27 July 2020.
I shall read your prudent decision at a more reasonable hour and I thank
you for such considerations."
EMAIL FROM UNDERWRITER CUSTOMER RELATIONS OPERATIONAL PERFORMANCE &
ALIGNMENT @ 1007 HOURS ON 22 JULY 2020: "Good morning,
As previously confirmed, I have instructed CGU to reimburse the [three
vehicle wilful damages] excess[es] to you [relating to events of 27
JANUARY 2018, 12 FEBRUARY 2018 and 28 JUNE 2018]. They will be in
contact with you shortly to confirm settlement.
The AFCA case you have referenced above is not with CGU.
With regards to the below email, Customer Relations have reviewed the
claims accordingly and have no further involvement."
DOLF @ 1112 HOURS ON 22 JULY 2020: "The AFCA case had been established
but not acted upon and hence I have given instructions that it ought to
be closed.
Because my banking for 40 years was with BANKVIC as a police
organization which provided the CGU INSURANCE POLICY I have simply
included them to mitigate any moral culpability (ie. in the knowledge
that these INSURANCE CLAIMS related to ANZAC CENTENNIAL 2018 I closed
such bank account) over the circumstance of no present police prosecution.
CGU has already been in contact with me about obtaining banking details
for refund.
The additional information which I have provided is from my #492 -
voluntary capacity as the Lieutenant Governor and pertains to my
technologizing Queen Victoria’s Letters Patent in having by such
undertaking observed by categories of understanding #152 - *HORSE*
RACING / #473 - NATURE / #311 - CITY STATE (*VATICAN*) a viable NOUMENON impetus sustained by facts for determined breaches of sovereignty by a
foreign power to which all CGU HOUSE / MOTOR VEHICLE DAMAGES INSURANCE
CLAIMS relate.
If such action is sufficient cause for sedition (ie.
WE NOTE THAT #311 - SOIL IS A NEW FEATURE AT THE SYDNEY HYDE PARK WAR
MEMORIAL AS TO SUGGEST THIS IMPROPER ACTION AGAINST THE SOVEREIGN IS AN
RSL VALUE BUT IN BREACH OF OATH TO THE SOVEREIGN BY ARMED SERVICES
) then thwarting it is substantial grounds for the AUSTRALIAN
COMMONWEALTH to decouple itself from SECTION IX of the QUEEN VICTORIA’S LETTERS PATENT and be SOVEREIGN in its own right.
IT IS OTHERWISE IMPOSSIBLE TO DO SO WITHOUT DETRIMENT TO THE BRITISH
MONARCHY AND CANNOT BE DONE BY EITHER PLEBISCITE OR LEGISLATION.
In anticipation of the outcome to the MAGISTRATES COURT special
directions hearing on 27 July 2020 we are providing opinion so that we
may then substantiate their veracity.
These are matters of GRAVITAS which whilst outside your cognitive /
semantical capacity to articulate are nevertheless accountabilities of compliance as a criteria of citizenship.
More recently we have reported to POLICE COMPLAINTS our news media reconnaissance as knowledge of an IRISH OWNED *HORSE* named #311 -
"*VATICAN* CITY" which ran at DERBY UNITED KINGDOM UPON SATURDAY 4 JULY
2020 {ie. as commensurate to #473 - BIRTH OF A NATION} in being a
patterned event to the earlier BEERSHEBA 28 OCTOBER 2017 / SALE RACES 29 OCTOBER 2017 events within this MATTER that is presently before the COURTS.
[OMITTED IMAGES: AT 1854 HOURS ON 11 JULY 2020 the REDD CATT WAITER
depicted right was advised of my intention to draft a letter to the
MAGISTRATES COURT concerning past matters discussed upon GRINDR on 6
JULY 2020 in relation to the REDD CATT cafe being abnormally open upon
SUNDAY 29 OCTOBER 2017 and that as a waiter to such cafe he has
continually engaged within irrational and unaccountable conduct of #325
- DETRUDE by CENSORSHIP / SOCIAL EXCLUSION associated to such CENTENNIAL
OF BEERSHEBA DATED 28 OCTOBER 2017 / ANZAC 2018 COMMEMORATIONS as
habitual community conduct being tantamount to #334 - PERSECUTION.
He was advised that a SNAPSHOT of his GRINDR PROFILE and the nature of
his abhorrent irrational and unaccountable conduct would be tendered to
the COURT]
In constituting by such photographic evidence of a REDD CATT CAFE #152 - *HORSE* RACING LIQUOR FUNCTION @ 1131 HOURS ON SUNDAY 29 OCTOBER 2017, a contradictory FACEBOOK POSTING about exclusive SUNDAY OPENING dated 28
MARCH 2020 and a GRINDR PROFILE of the WAITER WITH HIS *HORSE* obtained
@ 1949 HOURS ON 6 JULY 2020 as shown above, being an occurrence of #473
- NATURE / #152 - *HORSE* RACING DYNAMIC as a #473 - CAUSE CÉLÈBRE
having its fidelity for action derived from my intellectual property in
that the END OF YEAR #444 - SPORTS CATEGORY conforming to the implicit AUSTRALIAN IDENTITY having a pairing to the northern / southern
hemispheric perspective of *HORSE'S* BIRTHDAY:
NOUS: #48 ON 1 JANUARY: #329 / #329 and
NOUS: #56 ON 1 AUGUST: #334 - MENS REA OF PERSECUTION AND HARASSMENT /
#311 - CRITICAL RED FLAG
Conforming to the MODUS OPERANDI as to the #473 - NATURE to OBJECTS OF EXPERIENCE / STATEMENTS MADE BY BOTH THE RETURNED SERVICES LEAGUE /
PAPAL AUTHORITY and an EASTER IMPETUS of a #1827 - EUCHARIST / #381 - NECROMANCY CONJURING DEFERENCE then related by an ONTIC #175 - MARRIAGE CRITERIA as ITS INTRINSIC #473 - NATURE in being CAUSAL FOR AN
INFIDELITY TO ANZAC CENTENNIAL 2018 COMMEMORATIONS BY IRISH CATHOLIC
FASCISM / JINGOISTIC REPUBLICANISM EVINCED WITH AN IMPROPER POPPY WREATH PLACEMENT OCCURRING AT THE BOER WAR MEMORIAL ON NOUS #38 - 8 JUNE 2017.
There is within the circumstance of such a #473 - NATURE / #152 -
*HORSE* RACING DYNAMIC which is a sustaining of an earlier explicitly
detailed considerations over the "RETURNED SERVICES LEAGUE'S CONJURING
OF FIDELITY TO BOER WAR COMMEMORATIONS UPON SATURDAY 27 OCTOBER 2018
WITH AN EMPHASIS GIVEN TO BULLYING AND *HORSES* AS OBJECTS OF EXPERIENCE
[WHICH WAS IN MY OPINION] A #414 - METASTASIS ACTION AGAINST
SOVEREIGNTY" as conveyed within COURT / POLICE PROSECUTION FILING
DELIVERED ON 23 JUNE 2020 and is conveyed upon pages #111 to #114 within
my letter dated 1 JUNE 2020 which was made to WILMOUR MOTORS of MAFFRA,
as ESSENTIALLY relating to the HISTORICAL EVENT and a PREJUDICE
manifested in a CONTINUAL REFUSAL OF GOODS AND SERVICES by this motor
vehicle dealer that had occurred immediately after my having walked 21
km and before entering the premises, in placing my hand upon the ANZAC
#339 - *CENOTAPH* WITHIN THE STREET DIAGONALLY OPPOSITE AND SWEARING AN
OATH BY ALMIGHTY GOD (as words to the effect):
I SWEAR BY ALMIGHTY GOD, THAT THIS COMMUNITY IS @1 - SELF-ENTITLED {ie.
#321 - PRO DOMO (@146 - LAND GRABBER + @175 - MARRIAGE)}, DELIVER THEM
INTO MY HANDS OH LORD {ie. #321 - PRO DOMO (@150 - APO SOVEREIGN RIGHT +
@171 - LACK OF FIDELITY)} AND BRING AN EVERLASTING JUDGEMENT AGAINST
THEM ...
WITHIN SUCH #138 PAGED DOCUMENT I SPECIFICALLY QUOTED LAURA O'CALLAGHAN (EXPRESS.UK.CO) @ 1813 HOURS [UTC] ON 9 APRIL 2020: "POPE FRANCIS
ATTACKS EUROPEAN POLITICIANS FOR SOUNDING LIKE HITLER IN THE RUN UP TO WW2:
POPE Francis has attacked European politicians for delivering speeches
to the public which are "not so different" to the words used by Adolf
Hitler in the run up to the Second World War.
He also said there was a dire need for people to reconnect {ie. @5: Sup:
20 - ADVANCE: CHIN (#152: *TO* *FLY* (*TO* *THE* *ATTACK*) *ON*
*HORSEBACK*: BEERSHEBA MEMORIAL ON 28 OCTOBER 2017 / BOER WAR MEMORIAL
ON 27 OCTOBER 2018); Ego: 38 - FULLNESS: SHENG (#101: *ADONAI*
(*PARALLEL* *WITH* *YAHWEH*) / *MY* *LORD* *AND* *MY* *GOD*); [PSALM
22:1-31]} with #473 - *NATURE*.
#473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA:
#39 as #473 % #41 = #22} 1) source, origin; 1a) a book of one's lineage,
i.e. in which his ancestry or progeny are enumerated; 2) used of birth, nativity; 3) of that which follows origin, viz. existence, life; 3a) the
wheel of life (Jas 3:6), other explain it, the wheel of human origin
which as soon as men are born begins to run, i.e. its course of life;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #473 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175
ONTIC_OBLIGANS_175@{
@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
@2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
A MAN OF VIOLENCE {%2}),
@3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
- I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175 <-- *MARRIAGE*
G1078@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8),
@3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS / WASTING: T'ANG (#58),
@4: Sup: 63 - WATCH: SHIH (#132); Ego: 5 - KEEPING SMALL: SHAO (#63),
@5: Sup: 20 - ADVANCE: CHIN (#152: *HORSE* *RACING*); Ego: 38 - FULLNESS: SHENG (#101),
@6: Sup: 30 - BOLD RESOLUTION: YI (#182 - I AM NOT FRAUDULENT IN
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