— GOOD OR BAD SITUATIONAL CONTEXT OF BRER RABBIT AND THE TAR BABY
After the tar doll used to trap Brer Rabbit in an Uncle Remus story (1881)
of Joel Chandler Harris.
<https://en.m.wikipedia.org/wiki/Zwarte_Piet#/media/File%3A08_St._Nikolaas_bij_een_Snoeper.png>
Similarly in the folk-lore tale of Sint Nikolaas (image from Jan Schenkman
- St. Nikolaas en zijn knecht, G. Theod. Bom, Amsterdam z.j. date: 1850
) there was no hint of a companion, demon, servant, or any other human or human-like fixed companion to the Saint is found in visual and textual sources from the Netherlands from the 16th until the 19th century.
Just in case you didn’t know what tar baby is:
a situation, problem, or the like, that is almost impossible to solve or to break away from.
<https://www.amazon.com/Rabbit-Disney-Presents-Read-Along-Record/dp/B000EAPYZC>
The context of BRER RABBIT stories can be traced back to *trickster* figures in African folklore, particularly the hare that figures prominently in the storytelling traditions in West, Central, and Southern Africa.
The GOOD / BAD, DARK / LIGHT, BLACK / WHITE or YIN / YANG dynamic purveys
an anthropological context because nature as universe is regarded (ie.
ONTIC intersection of #205 and #164 as #369 - discrimination norm exhibits rationality of 22 elements) as anthropocentric:
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and values.
First recorded in 1850–55; anthropo- + -centric
Thusly just because an anthropology is associated to white or black it is
not inherently a racialism.
dolf <dolfboek@hotmail.com> wrote:
— GOOD OR BAD SITUATIONAL CONTEXT OF BRER RABBIT AND THE TAR BABY
After the tar doll used to trap Brer Rabbit in an Uncle Remus story (1881) >> of Joel Chandler Harris.
<https://en.m.wikipedia.org/wiki/Zwarte_Piet#/media/File%3A08_St._Nikolaas_bij_een_Snoeper.png>
Similarly in the folk-lore tale of Sint Nikolaas (image from Jan Schenkman >> - St. Nikolaas en zijn knecht, G. Theod. Bom, Amsterdam z.j. date: 1850
) there was no hint of a companion, demon, servant, or any other human or
human-like fixed companion to the Saint is found in visual and textual
sources from the Netherlands from the 16th until the 19th century.
Just in case you didn’t know what tar baby is:
a situation, problem, or the like, that is almost impossible to solve or to >> break away from.
<https://www.amazon.com/Rabbit-Disney-Presents-Read-Along-Record/dp/B000EAPYZC>
The context of BRER RABBIT stories can be traced back to *trickster* figures in African folklore, particularly the hare that figures prominently in the storytelling traditions in West, Central, and Southern Africa.
The GOOD / BAD, DARK / LIGHT, BLACK / WHITE or YIN / YANG dynamic purveys
an anthropological context because nature as universe is regarded (ie.
ONTIC intersection of #205 and #164 as #369 - discrimination norm exhibits rationality of 22 elements) as anthropocentric:
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and values.
First recorded in 1850–55; anthropo- + -centric
Thusly just because an anthropology is associated to white or black it is
not inherently a racialism.
dolf <dolfboek@hotmail.com> wrote:
— GOOD OR BAD SITUATIONAL CONTEXT OF BRER RABBIT AND THE TAR BABY
After the tar doll used to trap Brer Rabbit in an Uncle Remus story (1881) >> of Joel Chandler Harris.
<https://en.m.wikipedia.org/wiki/Zwarte_Piet#/media/File%3A08_St._Nikolaas_bij_een_Snoeper.png>
Similarly in the folk-lore tale of Sint Nikolaas (image from Jan Schenkman >> - St. Nikolaas en zijn knecht, G. Theod. Bom, Amsterdam z.j. date: 1850
) there was no hint of a companion, demon, servant, or any other human or
human-like fixed companion to the Saint is found in visual and textual
sources from the Netherlands from the 16th until the 19th century.
Just in case you didn’t know what tar baby is:
a situation, problem, or the like, that is almost impossible to solve or to >> break away from.
<https://www.amazon.com/Rabbit-Disney-Presents-Read-Along-Record/dp/B000EAPYZC>
The context of BRER RABBIT stories can be traced back to *trickster* figures in African folklore, particularly the hare that figures prominently in the storytelling traditions in West, Central, and Southern Africa.
The GOOD / BAD, DARK / LIGHT, BLACK / WHITE or YIN / YANG dynamic purveys
an anthropological context because nature as universe is regarded (ie.
ONTIC intersection of #205 and #164 as #369 - discrimination norm exhibits rationality of 22 elements) as anthropocentric:
- regarding the human being as the *central* fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and values.
First recorded in 1850–55; anthropo- + -centric
Thusly just because an anthropology is associated to white or black it is
not inherently a racialism.
dolf <dolfboek@hotmail.com> wrote:
— GOOD OR BAD SITUATIONAL CONTEXT OF BRER RABBIT AND THE TAR BABY
After the tar doll used to trap Brer Rabbit in an Uncle Remus story (1881) >> of Joel Chandler Harris.
<https://en.m.wikipedia.org/wiki/Zwarte_Piet#/media/File%3A08_St._Nikolaas_bij_een_Snoeper.png>
Similarly in the folk-lore tale of Sint Nikolaas (image from Jan Schenkman >> - St. Nikolaas en zijn knecht, G. Theod. Bom, Amsterdam z.j. date: 1850
) there was no hint of a companion, demon, servant, or any other human or
human-like fixed companion to the Saint is found in visual and textual
sources from the Netherlands from the 16th until the 19th century.
Just in case you didn’t know what tar baby is:
a situation, problem, or the like, that is almost impossible to solve or to >> break away from.
<https://www.amazon.com/Rabbit-Disney-Presents-Read-Along-Record/dp/B000EAPYZC>
The context of BRER RABBIT stories can be traced back to *trickster* figures in African folklore, particularly the hare that figures prominently in the storytelling traditions in West, Central, and Southern Africa.
The GOOD / BAD, DARK / LIGHT, BLACK / WHITE or YIN / YANG dynamic purveys
an anthropological context because nature as universe is regarded (ie.
ONTIC intersection of #205 and #164 as #369 - discrimination norm exhibits rationality of 22 elements) as anthropocentric:
- regarding the human being as the *central* fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and values.
First recorded in 1850–55; anthropo- + -centric
Thusly just because an anthropology is associated to white or black it is
not inherently a racialism.
dolf <dolfboek@hotmail.com> wrote:
— GOOD OR BAD SITUATIONAL CONTEXT OF BRER RABBIT AND THE TAR BABY
After the tar doll used to trap Brer Rabbit in an Uncle Remus story (1881) >> of Joel Chandler Harris.
<https://en.m.wikipedia.org/wiki/Zwarte_Piet#/media/File%3A08_St._Nikolaas_bij_een_Snoeper.png>
Similarly in the folk-lore tale of Sint Nikolaas (image from Jan Schenkman >> - St. Nikolaas en zijn knecht, G. Theod. Bom, Amsterdam z.j. date: 1850
) there was no hint of a companion, demon, servant, or any other human or
human-like fixed companion to the Saint is found in visual and textual
sources from the Netherlands from the 16th until the 19th century.
Just in case you didn’t know what tar baby is:
a situation, problem, or the like, that is almost impossible to solve or to >> break away from.
<https://www.amazon.com/Rabbit-Disney-Presents-Read-Along-Record/dp/B000EAPYZC>
The context of BRER RABBIT stories can be traced back to *trickster* figures in African folklore, particularly the hare that figures prominently in the storytelling traditions in West, Central, and Southern Africa.
The GOOD / BAD, DARK / LIGHT, BLACK / WHITE or YIN / YANG dynamic purveys
an anthropological context because nature as universe is regarded (ie.
ONTIC intersection of #205 and #164 as #369 - discrimination norm exhibits rationality of 22 elements) as anthropocentric:
- regarding the human being as the *central* fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and values.
First recorded in 1850–55; anthropo- + -centric
Thusly just because an anthropology is associated to white or black it is
not inherently a racialism.
dolf <dolfboek@hotmail.com> wrote:
— GOOD OR BAD SITUATIONAL CONTEXT OF BRER RABBIT AND THE TAR BABY
After the tar doll used to trap Brer Rabbit in an Uncle Remus story (1881) >> of Joel Chandler Harris.
<https://en.m.wikipedia.org/wiki/Zwarte_Piet#/media/File%3A08_St._Nikolaas_bij_een_Snoeper.png>
Similarly in the folk-lore tale of Sint Nikolaas (image from Jan Schenkman >> - St. Nikolaas en zijn knecht, G. Theod. Bom, Amsterdam z.j. date: 1850
) there was no hint of a companion, demon, servant, or any other human or
human-like fixed companion to the Saint is found in visual and textual
sources from the Netherlands from the 16th until the 19th century.
Just in case you didn’t know what tar baby is:
a situation, problem, or the like, that is almost impossible to solve or to >> break away from.
<https://www.amazon.com/Rabbit-Disney-Presents-Read-Along-Record/dp/B000EAPYZC>
The context of BRER RABBIT stories can be traced back to *trickster* figures in African folklore, particularly the hare that figures prominently in the storytelling traditions in West, Central, and Southern Africa.
The GOOD / BAD, DARK / LIGHT, BLACK / WHITE or YIN / YANG dynamic purveys
an anthropological context because nature as universe is regarded (ie.
ONTIC intersection of #205 and #164 as #369 - discrimination norm exhibits rationality of 22 elements) as anthropocentric:
- regarding the human being as the *central* fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and values.
First recorded in 1850–55; anthropo- + -centric
Thusly just because an anthropology is associated to white or black it is
not inherently a racialism.
dolf <dolfboek@hotmail.com> wrote:
— GOOD OR BAD SITUATIONAL CONTEXT OF BRER RABBIT AND THE TAR BABY
After the tar doll used to trap Brer Rabbit in an Uncle Remus story (1881) >> of Joel Chandler Harris.
<https://en.m.wikipedia.org/wiki/Zwarte_Piet#/media/File%3A08_St._Nikolaas_bij_een_Snoeper.png>
Similarly in the folk-lore tale of Sint Nikolaas (image from Jan Schenkman >> - St. Nikolaas en zijn knecht, G. Theod. Bom, Amsterdam z.j. date: 1850
) there was no hint of a companion, demon, servant, or any other human or
human-like fixed companion to the Saint is found in visual and textual
sources from the Netherlands from the 16th until the 19th century.
Just in case you didn’t know what tar baby is:
a situation, problem, or the like, that is almost impossible to solve or to >> break away from.
<https://www.amazon.com/Rabbit-Disney-Presents-Read-Along-Record/dp/B000EAPYZC>
The context of BRER RABBIT stories can be traced back to *trickster* figures in African folklore, particularly the hare that figures prominently in the storytelling traditions in West, Central, and Southern Africa.
The GOOD / BAD, DARK / LIGHT, BLACK / WHITE or YIN / YANG dynamic purveys
an anthropological context because nature as universe is regarded (ie.
ONTIC intersection of #205 and #164 as #369 - discrimination norm exhibits rationality of 22 elements) as anthropocentric:
- regarding the human being as the *central* fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and values.
First recorded in 1850–55; anthropo- + -centric
Thusly just because an anthropology is associated to white or black it is
not inherently a racialism.
dolf <dolfboek@hotmail.com> wrote:
— GOOD OR BAD SITUATIONAL CONTEXT OF BRER RABBIT AND THE TAR BABY
After the tar doll used to trap Brer Rabbit in an Uncle Remus story (1881) >> of Joel Chandler Harris.
<https://en.m.wikipedia.org/wiki/Zwarte_Piet#/media/File%3A08_St._Nikolaas_bij_een_Snoeper.png>
Similarly in the folk-lore tale of Sint Nikolaas (image from Jan Schenkman >> - St. Nikolaas en zijn knecht, G. Theod. Bom, Amsterdam z.j. date: 1850
) there was no hint of a companion, demon, servant, or any other human or
human-like fixed companion to the Saint is found in visual and textual
sources from the Netherlands from the 16th until the 19th century.
Just in case you didn’t know what tar baby is:
a situation, problem, or the like, that is almost impossible to solve or to >> break away from.
<https://www.amazon.com/Rabbit-Disney-Presents-Read-Along-Record/dp/B000EAPYZC>
The context of BRER RABBIT stories can be traced back to *trickster* figures in African folklore, particularly the hare that figures prominently in the storytelling traditions in West, Central, and Southern Africa.
The GOOD / BAD, DARK / LIGHT, BLACK / WHITE or YIN / YANG dynamic purveys
an anthropological context because nature as universe is regarded (ie.
ONTIC intersection of #205 and #164 as #369 - discrimination norm exhibits rationality of 22 elements) as anthropocentric:
- regarding the human being as the *central* fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and values.
First recorded in 1850–55; anthropo- + -centric
Thusly just because an anthropology is associated to white or black it is
not inherently a racialism.
dolf <dolfboek@hotmail.com> wrote:
— GOOD OR BAD SITUATIONAL CONTEXT OF BRER RABBIT AND THE TAR BABY
After the tar doll used to trap Brer Rabbit in an Uncle Remus story (1881) >> of Joel Chandler Harris.
<https://en.m.wikipedia.org/wiki/Zwarte_Piet#/media/File%3A08_St._Nikolaas_bij_een_Snoeper.png>
Similarly in the folk-lore tale of Sint Nikolaas (image from Jan Schenkman >> - St. Nikolaas en zijn knecht, G. Theod. Bom, Amsterdam z.j. date: 1850
) there was no hint of a companion, demon, servant, or any other human or
human-like fixed companion to the Saint is found in visual and textual
sources from the Netherlands from the 16th until the 19th century.
Just in case you didn’t know what tar baby is:
a situation, problem, or the like, that is almost impossible to solve or to >> break away from.
<https://www.amazon.com/Rabbit-Disney-Presents-Read-Along-Record/dp/B000EAPYZC>
The context of BRER RABBIT stories can be traced back to *trickster* figures in African folklore, particularly the hare that figures prominently in the storytelling traditions in West, Central, and Southern Africa.
The GOOD / BAD, DARK / LIGHT, BLACK / WHITE or YIN / YANG dynamic purveys
an anthropological context because nature as universe is regarded (ie.
ONTIC intersection of #205 and #164 as #369 - discrimination norm exhibits rationality of 22 elements) as anthropocentric:
- regarding the human being as the *central* fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and values.
First recorded in 1850–55; anthropo- + -centric
Thusly just because an anthropology is associated to white or black it is
not inherently a racialism.
dolf <dolfboek@hotmail.com> wrote:
— GOOD OR BAD SITUATIONAL CONTEXT OF BRER RABBIT AND THE TAR BABY
After the tar doll used to trap Brer Rabbit in an Uncle Remus story (1881) >> of Joel Chandler Harris.
<https://en.m.wikipedia.org/wiki/Zwarte_Piet#/media/File%3A08_St._Nikolaas_bij_een_Snoeper.png>
Similarly in the folk-lore tale of Sint Nikolaas (image from Jan Schenkman >> - St. Nikolaas en zijn knecht, G. Theod. Bom, Amsterdam z.j. date: 1850
) there was no hint of a companion, demon, servant, or any other human or
human-like fixed companion to the Saint is found in visual and textual
sources from the Netherlands from the 16th until the 19th century.
Just in case you didn’t know what tar baby is:
a situation, problem, or the like, that is almost impossible to solve or to >> break away from.
<https://www.amazon.com/Rabbit-Disney-Presents-Read-Along-Record/dp/B000EAPYZC>
We've now have a published draft on the opinion which is available atetelos":[4],"stelos":[10]},"zrc":["8.4.8"],"etelos":[3],"stelos":[6]},"37":{
this URL:
<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>
We note that the value #467 which has a RIGHTS association to the
noumenon is one of the METALOGIC AUTONOMOUS DELIMITERS: #522, #363, #467 (inversion: #345) derived from the INTERSECTION OF #205 / #164 as
PROTOTYPES for QUEEN VICTORIA'S LETTERS PATENT as well as being elements exhibited in the NICE CATHOLIC CHURCH terrorist attack
The #261 - 6 JANUARY also has a connection to *CHIVALROUS* {eg: #522,
#363, #345 = #1230 or #467 = #1352 - FRENCH KING JEAN II on 6 JANUARY introduced the ORDER OF THE STAR in imitation of an ORDER OF THE GARTER founded in 1347 / 48 by KING EDWARD III of ENGLAND and TREASON ACT 1351
--------
THUSLY IF WE VIEW the locus of NOUS #67 --> TETRA #48 - RITUAL (LI)
within the noumenon WE OBSERVE at the temporal reference 6 JULY AN
INTERPLAY OF HETEROS {#281 / #446} AND TORAH {#298 - *ROCK* OF LETTERS
PATENT / #495 - *ROBBERY* / *QUARREL* / *WAR*} AGAINST THE CELESTIAL HIERARCHY STRUCTURE (LIMITED) ITSELF:
ZEN 1 - JESUS'S 12 HOURS IN THE DAY PARABLE (#CENTRE (#1) 22-26 DECEMBER)
ZEN 2 - ARCH-ANGELS (#67)
ZEN 3 - PRINCIPALITIES (#67)
ZEN 4 - THRONES: POWERS (#67)
ZEN 5 - 6 JULY: HETEROS {#281 / #446 - *SOUL*} AND TORAH {#298 - *ROCK*
OF LETTERS PATENT / #495 - *ROBBERY* / *QUARREL* / *WAR*}
ZEN 6 - ARCH-ANGELS (#67)
ZEN 7 - HOMOIOS {#298 - *ROCK* OF LETTERS PATENT / #355 - *BIGGEST*
*BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY* *SAME* *HOTEL* / LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX DESTRUCTION AND BOUNDARY VEHICLE PARKING INCURSIONS) <-- TETRA: #25 - CONTENTION (CHENG)
/ H6 - CONFLICT, ARGUING, LAWSUIT
#446 as [#40, #6, #400] /
#446 as [#40, #400, #6] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A*
*NATION*); 1a4) to die prematurely (by neglect of wise moral conduct);
1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill, put
to death; 1d) (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
ZEN 8 - HETEROS PROTOTYPE / VIRTUES (TORAH) PROTOTYPE / CENTRE LOCUS (HOMOIOS) / RIGHTS PROTOTYPE (vBLUE: #45 - METHODOLOGY)
HOMOIOS {#282} / #446 - METALOGIC FOR *ODE* *TO* *THE* *FALLEN*
#446 as [#30, #6, #10, #400] = livyâh (H3880): {UMBRA: #51 % #41 = #10}
1) *WREATH*;
#446 as [#6, #30, #100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 %
#41 = #41} 1) sacred, holy, Holy One, saint, set apart;
#311 - KANT'S IDEA ASSIGNED TO #27 - *DUTIES* as [#1, #10, #300] /
#446 as [#40, #5, #1, #50, #300, #10, #600] = ʼîysh (H376): {UMBRA: #311
% #41 = #24} 1) man; 1a) man, male (in contrast to woman, female); 1b) husband; 1c) human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);
#446 as [#4, #2, #400, #600] = dibbâh (H1681): {UMBRA: #11 % #41 = #11}
1) whispering, defamation, evil report; 1a) whispering; 1b)
*DEFAMATION*, defaming; 1c) evil report, unfavourable saying;
ZEN 9 - JESUS'S 12 HOURS IN THE DAY PARABLE: "His disciples say unto
him, Master, the Jews of late sought to stone thee; and goest thou
thither again?
Jesus answered, Are there not twelve hours in the day? If any man walk
in the day, he stumbleth not, because he seeth the light of this world.
"But if a man walk in the night, he stumbleth, because there is no light
in him." [John 11:8-10]
#446 as [#5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 = #31}
1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1)
as spoken; 1d2) of testimony and judgment; 1d3) of divine instruction;
1d4) truth as a body of ethical or religious knowledge; 1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;
<http://www.grapple369.com/?bible:john%2011:9>
This reference is TETRA #67 - DARKENING (H36 Sinking / Darkening Light, Brilliance injured, Intelligence hidden) -- assigned to the GRECO-ROMAN
MAGIC SQUARE in the locus #1 *CENTRE* - 22 to 26 DECEMBER of the
PRE-PLATONIC SCHEMA but which is assigned to 1800 HOURS, however as a
parable it is associated with the artifice as BINOMIAL #NUMBER
HYPOSTASIS of ROMAN CATHOLIC / EMPIRE GOVERNANCE (which encroached to
the *Rhine* *River*)
"Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a *man*; and his number is Six hundred threescore and six." [Revelation 13:18]
We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:
a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE
-------
#513 + #147 = #660 (+6: <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE
/ @3 - NATURE SURMOUNTS NATURE}) = IT'S HUMAN CONCEPT {#666}?
ONTIC SYMPTOMS:
<http://www.grapple369.com/Grumble/?idea:{660}>
However both British Sovereignty and Chinese governance are trinomial otherwise BREXIT could not occur ...
@147
@139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}
The contradistinction is to the #71 - WORLDVIEW which has an
anthropological context as understanding of nature (ie. DAO or
COURSE-TROCHOS OF NATURE-GENESIS [James 3:6]) and universe that regards
its notion of FREEWILL and ANTHROPOLOGY by an ONTIC intersection of #205
and #164 as #369 - discrimination norm exhibiting rationality.
The crossing of the Rhine River by a mixed group of barbarians which
included Vandals, Alans and Suebi is traditionally considered to have occurred on the last day of the year 406 (December 31, 406). The
crossing transgressed one of the Late Roman Empire's most secure limites
or boundaries
#446 as [#6, #5, #3, #2, #30, #400] = gâbal (H1379): {UMBRA: #35 % #41 = #35} 1) to *bound*, *border*; 1a) (Qal) to bound, border; 1b) (Hiphil)
to set bounds, set bounds for;
And so it was a climactic moment in the decline of the Empire. It
initiated a wave of destruction of Roman cities and the collapse of
Roman civic order in northern Gaul. That, in turn, occasioned the rise
of three usurpers in succession in the province of Britannia. Therefore,
the crossing of the Rhine is a marker date in the Migration Period
during which various Germanic tribes moved westward and southward from southern Scandinavia and northern Germania. [<https://en.wikipedia.org/wiki/Crossing_of_the_Rhine>
#281 = #200, #20, #10, #1, #50 = skia (G4639): {#10 as #231 -
*JUXTAPOSITION* *CONTROL*} 1) shadow; 1a) shade caused by the
interception of light; 1b) an image cast by an object and representing
the form of that object; 1c) a sketch, outline, adumbration {overshadow:
her happy reminiscences were adumbrated by consciousness of something
else};
#281 = #70, #200, #6, #5 = `ervah (H6172): {#4 as #281} 1) nakedness,
nudity, shame, pudenda; 1a) pudenda (implying shameful exposure); 1b) nakedness of a thing, indecency, improper behaviour; 1c) exposed,
undefended (fig.);
#436 - SUNDAY 25 OCTOBER 2020 as [#50, #80, #300, #6] /
#436 as [#6, #50, #80, #300] /
#440 - SUNDAY 15 NOVEMBER 2020 as [#50, #80, #300, #10] /
#441 - ELI ELI LAMA SABACHTHANI POEM DATED 24 JUNE 2018 as [#6, #5, #50, #80, #300] /
#446 as [#6, #50, #80, #300, #10] /
#456 as [#20, #50, #80, #300, #6] /
#456 as [#6, #20, #50, #80, #300] /
#466 as [#30, #50, #80, #300, #6] /
#430 - QUESTION OF LAW / #393 - CASUS DATAE LEGIS as [#50, #80, #300] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life,
creature, person, appetite, mind, living being, desire, emotion,
passion; 1a) that which breathes, the breathing substance or being,
soul, the inner being of man; 1b) living being; 1c) living being (with
life in the blood); 1d) the man himself, self, person or individual; 1e)
seat of the appetites; 1f) seat of emotions and passions; 1g) activity
of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i)
activity of the character; 1i1) dubious;
#495 as [#1, #100, #80, #1, #3, #40, #70, #200] = harpagmós (G725):
{UMBRA: #495 % #41 = #3} 1) the act of seizing, robbery; 2) a thing
seized or to be seized; 2a) booty to deem anything a prize; 2b) a thing
to be seized upon or to be held fast, retained;
#495 as [#80, #70, #30, #5, #40, #70, #200] = pólemos (G4171): {UMBRA:
#495 % #41 = #3} 1) a *WAR*; 2) a fight, a battle; 3) a dispute, strife, *QUARREL*;
Romans 8:38 (KJV)
For I am persuaded, that neither death, nor life, nor *angels*, nor *principalities*, nor powers, nor things present, nor things to come,
Ephesians 6:12 (KJV)
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world,
against spiritual wickedness in high [places].
Colossians 1:16 (KJV)
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether [they be] thrones, or dominions,
or principalities, or powers: all things were created by him, and for him:
Colossians 2:15 (KJV)
[And] having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
REDUCTIO AD HITLERIUM AS TABLE TALK IDEA @252 - RELATIONS WITH THE
FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY 1942: "When
I visited Berlin before we came into power, I used to stay at the
Kaiserhof; and as I was always accompanied by a complete General Staff,
I generally had to book a whole floor, and our bill for food and lodging usually came to about ten thousand marks a week. I earned enough to
defray these costs mostly by means of interviews and articles {#446 - *ACTIVITY* *OF* *MIND*} for the foreign press. Towards the end of the struggle period I was being paid as much as two or three thousand
dollars a time for such work.
In placing these articles {#446 - *ACTIVITY* *OF* *MIND*} and arranging interviews I often had #495 - *ROWS* with my Foreign Press Chief, Hanfstaengl, because, as a business man rather than a politician, he
judged everything in terms of cash received. Once, for example, when I
told him to get a certain article {#446 - *ACTIVITY* *OF* *MIND*}
published in the whole world press just as quickly as it could possibly
be done, he lost a lot of valuable time haggling over the best terms obtainable.
On one occasion he came back at me three times in an attempt to gain my consent to the sale of an article {#446 - *ACTIVITY* *OF* *MIND*} to
some news agency, finally hoping to persuade me by dangling an offer of
a thousand pounds sterling before my eyes.
#446 as [#5, #300, #70, #30, #40, #1] = tolmáō (G5111): {UMBRA: #1241 %
#41 = #11} 1) not to dread or shun through fear; 2) to bear, endure; 3)
to bring one's self to; 4) to be bold; 5) *BEAR* *ONE'S* *SELF*
*BOLDLY*, *DEAL* *BOLDLY*;
When I turned on him in fury and shouted: "Get to hell out of this, you
and your damned greed !
Can't you understand that if I want a certain article {#446 - *ACTIVITY*
*OF* *MIND*} to appear at a certain time throughout the world, money
just doesn't matter?"
He simply shook his head wonderingly, unable to understand how I could possibly let a cool thousand slip through my fingers in this way. [page
564]
---------
COMMENT ON COERCED HYPOSTASIS AS CAUSAL FOR ADVERSE BEHAVIOUR AND
ABROGATION OF LIFE ITSELF: GRUMBLE prototype progress update 23 November 2020: TOWARDS REASON AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA
We've commenced some informal research on situational and dynamic
knowledge sphere concepts which involves assigning the noumenon axiom
into it's caduceus array as a GNOSIS.boek.gnosis{} object ...
<http://www.grapple369.com/gnosis/boek.json>
By applying a JSON.stringify() we can then get some conception of it's reality (ie. its too large to include) and if we call such concept
GODHEAD as anthropology in equilibrium with life as eternity:
for (var z = 1; z < 10; z++) {
for (var r = 1; r < 10; r++) {
for (var c = 1; c < 10; c++) {
tasks[tasks.length] = {boekRegisterAxiom: {name: "boek",
zen: z, row: r, col: c}}
}
}
}
tasks[tasks.length] = {message: "Boek registration complete ..."}
console.log(JSON.stringify(GNOSIS.boek.gnosis))
var GODHEAD = {
"1":{
"1":{
"1":{
"1":{
"1":{
"1":{
"1":{
"14":{
"24":{
"zrc":["8.4.8"],"etelos":[45],"stelos":[94]},"zrc":["8.4.8"],"etelos":[21],"stelos":[49]},"31":{
"24":{
"zrc":["8.4.8"],"etelos":[62],"stelos":[128]},"zrc":["8.4.8"],"etelos":[38],"stelos":[66]},"41":{
"24":{
"zrc":["8.4.8"],"etelos":[72],"stelos":[148]},"zrc":["8.4.8"],"etelos":[48],"stelos":[76]},"zrc":["8.4.8"],"etelos":[7],"stelos":[28]},"zrc":["8.4.8"],"etelos":[6],"stelos":[21]},"zrc":["8.4.8"],"etelos":[5],"stelos":[15]},"zrc":["8.4.8"],"
"77":{1.1"],"etelos":[116],"stelos":[77]},"zrc":["3.1.1"],"etelos":[39],"stelos":[42]},"zrc":["3.1.1"],"etelos":[2],"stelos":[3]},"2":{
"67":{
"56":{
"8":{
"22":{
"46":{
"zrc":["3.1.1"],"etelos":[315],"stelos":[277]},"zrc":["3.1.1"],"etelos":[269],"stelos":[205]},"41":{
"46":{
"zrc":["3.1.1"],"etelos":[334],"stelos":[234]},"zrc":["3.1.1"],"etelos":[288],"stelos":[224]},"42":{
"46":{
"zrc":["3.1.1"],"etelos":[335],"stelos":[236]},"zrc":["3.1.1"],"etelos":[289],"stelos":[225]},"44":{
"46":{
"zrc":["3.1.1"],"etelos":[337],"stelos":[240]},"zrc":["3.1.1"],"etelos":[291],"stelos":[227]},"zrc":["3.1.1"],"etelos":[247],"stelos":[179]},"zrc":["3.1.1"],"etelos":[239],"stelos":[175]},"zrc":["3.1.1"],"etelos":[183],"stelos":[98]},"zrc":["3.
"3":{
"4":{
"5":{
"6":{
... TRUNCATED
<http://www.grapple369.com/scripts/gnosis.json>
The consideration then is the consequence of any COERCED HYPOSTASIS of
MAGIC SQUARES which is the HETEROS basis to *all* ORTHODOX religious
belief and whilst being a dogmatic cause in attempting to emulate this equilibrium of GODHEAD within its anthropology the obvious consideration
is that a different neurological network will be produced (ie. we can
deploy the transformative prototype to determine its coherence) which
may or may not have any intersection with the GODHEAD neural network.
<Humanistic_Determinism.jpeg>
<DynamicsOfDevelopment.jpeg>
<http://www.grapple369.com/images/Humanistic_Determinism.jpeg>
<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>
Whilst any merit or detriment of a neurological network might be
suitable for its undertaking of work, we would provisionally consider
that it ought to have an anchor to the concept GODHEAD as anthropology
in equilibrium with life as eternity *otherwise* it then has no
utilitarian and redemptive purpose for its human objective.
Thus the concern is whether a COERCED BINOMIAL HETEROS HYPOSTASIS *IS*
THEN *CAUSAL* *FOR* *ITS* *OWN* *SIN* AS ADVERSE BEHAVIOUR CULMINATING
IN AN ABROGATION OF LIFE ITSELF AND EXHIBITS SYSTEMIC FAILURE SYMPTOMS
SUCH AS *FLIGHT* *AND* *FIGHT* *REFLEX*?
#175 as [#50, #60, #60, #5] = nûwç (H5127): {UMBRA: #116 % #41 = #34} 1)
to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to the attack) on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to take flight; 1d) (Hiphil); 1d1)
to put to flight; 1d2) to drive hastily; 1d3) to cause to disappear,
*hide*;
#421 as [#5, #8, #2, #1, #400, #5] /
#421 - *CAUSE* *OF* *REASON* as [#10, #400, #8, #2, #1] = châbâʼ
(H2244): {UMBRA: #11 % #41 = #11} 1) *to* *withdraw*, *hide*; 1a)
(Niphal) to hide oneself; 1b) (Pual) to be forced into hiding; 1c)
(Hiphil) to hide; 1d) (Hophal) to be hidden; 1e) (Hithpael); 1e1) to
hide oneself, draw back; 1e2) to draw together, thicken, harden;
"And the eyes of them both were opened, and they knew that they were
naked; and they sewed fig leaves together, and made themselves aprons." [Genesis 3:7]
"And they heard the voice of the LORD God walking in the garden in the
cool of the day: and Adam and his wife hid themselves from the presence
of the LORD God amongst the trees of the garden." [Genesis 3:8]
"And the LORD God called unto Adam, and said unto him, Where art thou?" [Genesis 3:9]
"And he said, I heard thy voice in the garden, and I was afraid, because
I was naked; and I hid myself." [Genesis 3:10]
"And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?" [Genesis 3:11]
This document as informal research into ONTIC JURISPRUDENCE AND
METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL /
METAPHYSICAL PHILOSOPHY deploys enumerated FACILITATORS / ARBITRATORS TO
#492 - VOLUNTARY FREE WILL derived from a trinomial mathematical
theoretical noumenon as then the example structure within the
accompanying WHITE PAPER ON AMENDING SECTION IX OF QUEEN VICTORIA'S
LETTERS PATENT BY SUFFICIENT CAUSE OF TECHNOLOGICAL INNOVATION TO ENABLE THEREBY A CONSULTATIVE BODY TO THEN ADVISE ON MATTERS, AMEND SUCH
PATENTS OR REMOVE BY CAUSE OF INCAPACITY THE GOVERNOR GENERAL.
We here provide our substantive rational grounds as #421 - *CAUSE* *OF* *REASON* derived from a trinomial mathematical theoretical noumenon
mechanism by which we extract the ontic necessity ("ALWAYS WAS") centre premise as dialectic CATEGORY OF UNDERSTANDING IDEAS that are the FIRST PRINCIPLES as FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL
and superordinate of meta-descriptors ("ALWAYS WILL BE") to AUTONOMY
which circumscribe Queen Victoria's Letters Patent dated 29 October 1900.
----------
An anthropological context as understanding of nature (ie. DAO or COURSE-TROCHOS OF NATURE-GENESIS [James 3:6]) and universe
Thusly
"His disciples say unto him, Master, the Jews of late sought to stone
thee; and goest thou thither again?
Jesus answered, Are there not twelve hours in the day? If any man walk
in the day, he stumbleth not, because he seeth the light of this world.
"But if a man walk in the night, he stumbleth, because there is no light
in him." [John 11:8-10]
<http://www.grapple369.com/?bible:john%2011:9>
This reference is TETRA #67 - DARKENING (H36 Sinking / Darkening Light, Brilliance injured, Intelligence hidden) -- assigned to the GRECO-ROMAN
MAGIC SQUARE in the locus #1 *CENTRE* - 22 to 26 DECEMBER of the
PRE-PLATONIC SCHEMA but which is assigned to 1800 HOURS, however as a
parable it is associated with the artifice as BINOMIAL #NUMBER
HYPOSTASIS of ROMAN CATHOLIC / EMPIRE GOVERNANCE (which encroached to
the *Rhine* *River*)
"Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a *man*; and his number is Six hundred threescore and six." [Revelation 13:18]
We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:
a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE
-------
#513 + #147 = #660 (+6: <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE
/ @3 - NATURE SURMOUNTS NATURE}) = IT'S HUMAN CONCEPT {#666}?
ONTIC SYMPTOMS:
<http://www.grapple369.com/Grumble/?idea:{660}>
#660 as [#500, #30, #70, #60] = phlóx (G5395): {UMBRA: #50 as #660 % #41
= #4} 1) a *FLAME*;
#660 as [#40, #200, #10, #400, #10] = mârâh (H4784): {UMBRA: #10 as #245
% #41 = #40} 1) *TO* *BE* *CONTENTIOUS*, *BE* *REBELLIOUS*, *BE* *REFRACTORY*, *BE* *DISOBEDIENT* *TOWARDS*, *BE* *REBELLIOUS* *AGAINST*;
1a) (Qal) to be disobedient, be rebellious; 1a1) towards father; 1a2)
towards God; 1b) (Hiphil) to show rebelliousness, show disobedience,
disobey;
#660 as [#6, #2, #40, #200, #2, #10, #400] = marbîyth (H4768): {UMBRA:
#9 as #652 % #41 = #37} 1) increase, great number, multitude, greatness;
1a) increase; 1a1) of family; 1a2) increment, interest, usury; 1b)
*GREAT* *NUMBER* (*OF* *PEOPLE*); 1c) greatness (of wisdom);
#660 as [#50, #8, #200, #2, #400] = chârab (H2717): {UMBRA: #1 as #210 %
#41 = #5} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE* *DESOLATE*, *BE* *IN* *RUINS*; 1a) (Qal) to be waste, be desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate (participle); 1c)
(Hiphil) to lay waste, make desolate; 1d) (Hophal) to be laid waste; 2)
to be dry, be dried up; 2a) (Qal) to be dried, be dried up; 2b) (Pual)
to be dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up; 3)
*TO* *ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*;
#660 as [#60, #400, #200] = çâthar (H5641): {UMBRA: #14 as #660 % #41 =
#4} 1) to hide, conceal; 1a) (Niphal); 1a1) *TO* *HIDE* *ONESELF*; 1a2)
to be hidden, be concealed; 1b) (Piel) to hide carefully; 1c) (Pual) to
be hidden carefully, be concealed; 1d) (Hiphil) to conceal, hide; 1e) (Hithpael) to hide oneself carefully;
#660 as [#90, #4, #100, #400, #10, #50, #6] = tsᵉdâqâh (H6666): {UMBRA: #19 as #199 % #41 = #35} 1) justice, righteousness; 1a) *RIGHTEOUSNESS*
(*IN* *GOVERNMENT*); 1a1) *OF* *JUDGE*, *RULER*, *KING*; 1a2) *OF*
*LAW*; 1a3) of Davidic king Messiah; 1b) righteousness (of God's
attribute); 1c) righteousness (in a case or cause); 1d) *RIGHTEOUSNESS*, *TRUTHFULNESS*; 1e) *RIGHTEOUSNESS* (*AS* *ETHICALLY* *RIGHT*); 1f) righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts;
#660 as [#40, #200, #300, #70, #10, #600] = râshaʻ (H7561): {UMBRA: #26
as #570 % #41 = #37} 1) *TO* *BE* *WICKED*, *ACT* *WICKEDLY*; 1a) (Qal);
1a1) to be wicked, act wickedly; 1a2) to be guilty, be condemned; 1b) (Hiphil); 1b1) *TO* *CONDEMN* *AS* *GUILTY* (*IN* *CIVIL* *RELATIONS*);
1b2) *TO* *CONDEMN* *AS* *GUILTY* (*IN* *ETHICAL* *OR* *RELIGIOUS* *RELATIONS*); 1b3) *TO* *ACT* *WICKEDLY* (*IN* *ETHICS* *AND* *RELIGION*);
#660 as [#40, #5, #300, #70, #10, #20, #5, #200, #9, #1] = metoikesía (G3350): {UMBRA: #42 as #661 % #41 = #5} 1) *REMOVAL* *FROM* *ONE*
*ABODE* *TO* *ANOTHER*, *ESPECIALLY* *A* *FORCED* *REMOVAL*;
#660 as [#30, #200, #300, #80, #10, #600] = resheph (H7565): {UMBRA: #27
as #580 % #41 = #6} 1) flame, *FIREBOLT*, spark; 1a) flame; 1b) fire-bolt;
YOUTUBE: "FOOTAGE SHOWS SPACE JUNK ON 22 MAY 2020 LIGHTING UP THE SKY
ABOVE SOUTH-EAST AUSTRALIA"
<https://www.youtube.com/watch?v=Ktz4Qj45QwM>
However both British Sovereignty and Chinese governance are trinomial otherwise BREXIT could not occur ...
@147
@139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}
The contradistinction is to the #71 - WORLDVIEW which has an
anthropological context as understanding of nature (ie. DAO or
COURSE-TROCHOS OF NATURE-GENESIS [James 3:6]) and universe that regards
its notion of FREEWILL and ANTHROPOLOGY by an ONTIC intersection of #205
and #164 as #369 - discrimination norm exhibiting rationality.
The crossing of the Rhine River by a mixed group of barbarians which
included Vandals, Alans and Suebi is traditionally considered to have occurred on the last day of the year 406 (December 31, 406). The
crossing transgressed one of the Late Roman Empire's most secure limites
or boundaries and so it was a climactic moment in the decline of the
Empire. It initiated a wave of destruction of Roman cities and the
collapse of Roman civic order in northern Gaul. That, in turn,
occasioned the rise of three usurpers in succession in the province of Britannia. Therefore, the crossing of the Rhine is a marker date in the Migration Period during which various Germanic tribes moved westward and southward from southern Scandinavia and northern Germania. [<https://en.wikipedia.org/wiki/Crossing_of_the_Rhine>
On 27/11/20 09:48, dolf wrote:
The context of BRER RABBIT stories can be traced back to *trickster*
figures
in African folklore, particularly the hare that figures prominently in
the
storytelling traditions in West, Central, and Southern Africa.
The GOOD / BAD, DARK / LIGHT, BLACK / WHITE or YIN / YANG dynamic purveys
an anthropological context because nature as universe is regarded (ie.
ONTIC intersection of #205 and #164 as #369 - discrimination norm
exhibits
rationality of 22 elements) as anthropocentric:
- regarding the human being as the *central* fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
First recorded in 1850–55; anthropo- + -centric
Thusly just because an anthropology is associated to white or black it is
not inherently a racialism.
dolf <dolfboek@hotmail.com> wrote:
— GOOD OR BAD SITUATIONAL CONTEXT OF BRER RABBIT AND THE TAR BABY
After the tar doll used to trap Brer Rabbit in an Uncle Remus story
(1881)
of Joel Chandler Harris.
<https://en.m.wikipedia.org/wiki/Zwarte_Piet#/media/File%3A08_St._Nikolaas_bij_een_Snoeper.png>
Similarly in the folk-lore tale of Sint Nikolaas (image from Jan
Schenkman
- St. Nikolaas en zijn knecht, G. Theod. Bom, Amsterdam z.j. date: 1850
) there was no hint of a companion, demon, servant, or any other
human or
human-like fixed companion to the Saint is found in visual and textual
sources from the Netherlands from the 16th until the 19th century.
Just in case you didn’t know what tar baby is:
a situation, problem, or the like, that is almost impossible to solve
or to
break away from.
<https://www.amazon.com/Rabbit-Disney-Presents-Read-Along-Record/dp/B000EAPYZC>
We've now have a published draft on the opinion which is available atetelos":[4],"stelos":[10]},"zrc":["8.4.8"],"etelos":[3],"stelos":[6]},"37":{
this URL:
<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>
We note that the value #467 which has a RIGHTS association to the
noumenon is one of the METALOGIC AUTONOMOUS DELIMITERS: #522, #363, #467 (inversion: #345) derived from the INTERSECTION OF #205 / #164 as
PROTOTYPES for QUEEN VICTORIA'S LETTERS PATENT as well as being elements exhibited in the NICE CATHOLIC CHURCH terrorist attack
The #261 - 6 JANUARY also has a connection to *CHIVALROUS* {eg: #522,
#363, #345 = #1230 or #467 = #1352 - FRENCH KING JEAN II on 6 JANUARY introduced the ORDER OF THE STAR in imitation of an ORDER OF THE GARTER founded in 1347 / 48 by KING EDWARD III of ENGLAND and TREASON ACT 1351
--------
THUSLY IF WE VIEW the locus of NOUS #67 --> TETRA #48 - RITUAL (LI)
within the noumenon WE OBSERVE at the temporal reference 6 JULY AN
INTERPLAY OF HETEROS {#281 / #446} AND TORAH {#298 - *ROCK* OF LETTERS
PATENT / #495 - *ROBBERY* / *QUARREL* / *WAR*} AGAINST THE CELESTIAL HIERARCHY STRUCTURE (LIMITED) ITSELF:
ZEN 1 - JESUS'S 12 HOURS IN THE DAY PARABLE (#CENTRE (#1) 22-26 DECEMBER)
ZEN 2 - ARCH-ANGELS (#67)
ZEN 3 - PRINCIPALITIES (#67)
ZEN 4 - THRONES: POWERS (#67)
ZEN 5 - 6 JULY: HETEROS {#281 / #446 - *SOUL*} AND TORAH {#298 - *ROCK*
OF LETTERS PATENT / #495 - *ROBBERY* / *QUARREL* / *WAR*}
ZEN 6 - ARCH-ANGELS (#67)
ZEN 7 - HOMOIOS {#298 - *ROCK* OF LETTERS PATENT / #355 - *BIGGEST*
*BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY* *SAME* *HOTEL* / LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX DESTRUCTION AND BOUNDARY VEHICLE PARKING INCURSIONS) <-- TETRA: #25 - CONTENTION (CHENG)
/ H6 - CONFLICT, ARGUING, LAWSUIT
#446 as [#40, #6, #400] /
#446 as [#40, #400, #6] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A*
*NATION*); 1a4) to die prematurely (by neglect of wise moral conduct);
1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill, put
to death; 1d) (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
ZEN 8 - HETEROS PROTOTYPE / VIRTUES (TORAH) PROTOTYPE / CENTRE LOCUS (HOMOIOS) / RIGHTS PROTOTYPE (vBLUE: #45 - METHODOLOGY)
HOMOIOS {#282} / #446 - METALOGIC FOR *ODE* *TO* *THE* *FALLEN*
#446 as [#30, #6, #10, #400] = livyâh (H3880): {UMBRA: #51 % #41 = #10}
1) *WREATH*;
#446 as [#6, #30, #100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 %
#41 = #41} 1) sacred, holy, Holy One, saint, set apart;
#311 - KANT'S IDEA ASSIGNED TO #27 - *DUTIES* as [#1, #10, #300] /
#446 as [#40, #5, #1, #50, #300, #10, #600] = ʼîysh (H376): {UMBRA: #311
% #41 = #24} 1) man; 1a) man, male (in contrast to woman, female); 1b) husband; 1c) human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);
#446 as [#4, #2, #400, #600] = dibbâh (H1681): {UMBRA: #11 % #41 = #11}
1) whispering, defamation, evil report; 1a) whispering; 1b)
*DEFAMATION*, defaming; 1c) evil report, unfavourable saying;
ZEN 9 - JESUS'S 12 HOURS IN THE DAY PARABLE: "His disciples say unto
him, Master, the Jews of late sought to stone thee; and goest thou
thither again?
Jesus answered, Are there not twelve hours in the day? If any man walk
in the day, he stumbleth not, because he seeth the light of this world.
"But if a man walk in the night, he stumbleth, because there is no light
in him." [John 11:8-10]
#446 as [#5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 = #31}
1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1)
as spoken; 1d2) of testimony and judgment; 1d3) of divine instruction;
1d4) truth as a body of ethical or religious knowledge; 1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;
<http://www.grapple369.com/?bible:john%2011:9>
This reference is TETRA #67 - DARKENING (H36 Sinking / Darkening Light, Brilliance injured, Intelligence hidden) -- assigned to the GRECO-ROMAN
MAGIC SQUARE in the locus #1 *CENTRE* - 22 to 26 DECEMBER of the
PRE-PLATONIC SCHEMA but which is assigned to 1800 HOURS, however as a
parable it is associated with the artifice as BINOMIAL #NUMBER
HYPOSTASIS of ROMAN CATHOLIC / EMPIRE GOVERNANCE (which encroached to
the *Rhine* *River*)
"Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a *man*; and his number is Six hundred threescore and six." [Revelation 13:18]
We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:
a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE
-------
#513 + #147 = #660 (+6: <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE
/ @3 - NATURE SURMOUNTS NATURE}) = IT'S HUMAN CONCEPT {#666}?
ONTIC SYMPTOMS:
<http://www.grapple369.com/Grumble/?idea:{660}>
However both British Sovereignty and Chinese governance are trinomial otherwise BREXIT could not occur ...
@147
@139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}
The contradistinction is to the #71 - WORLDVIEW which has an
anthropological context as understanding of nature (ie. DAO or
COURSE-TROCHOS OF NATURE-GENESIS [James 3:6]) and universe that regards
its notion of FREEWILL and ANTHROPOLOGY by an ONTIC intersection of #205
and #164 as #369 - discrimination norm exhibiting rationality.
The crossing of the Rhine River by a mixed group of barbarians which
included Vandals, Alans and Suebi is traditionally considered to have occurred on the last day of the year 406 (December 31, 406). The
crossing transgressed one of the Late Roman Empire's most secure limites
or boundaries
#446 as [#6, #5, #3, #2, #30, #400] = gâbal (H1379): {UMBRA: #35 % #41 = #35} 1) to *bound*, *border*; 1a) (Qal) to bound, border; 1b) (Hiphil)
to set bounds, set bounds for;
And so it was a climactic moment in the decline of the Empire. It
initiated a wave of destruction of Roman cities and the collapse of
Roman civic order in northern Gaul. That, in turn, occasioned the rise
of three usurpers in succession in the province of Britannia. Therefore,
the crossing of the Rhine is a marker date in the Migration Period
during which various Germanic tribes moved westward and southward from southern Scandinavia and northern Germania. [<https://en.wikipedia.org/wiki/Crossing_of_the_Rhine>
#281 = #200, #20, #10, #1, #50 = skia (G4639): {#10 as #231 -
*JUXTAPOSITION* *CONTROL*} 1) shadow; 1a) shade caused by the
interception of light; 1b) an image cast by an object and representing
the form of that object; 1c) a sketch, outline, adumbration {overshadow:
her happy reminiscences were adumbrated by consciousness of something
else};
#281 = #70, #200, #6, #5 = `ervah (H6172): {#4 as #281} 1) nakedness,
nudity, shame, pudenda; 1a) pudenda (implying shameful exposure); 1b) nakedness of a thing, indecency, improper behaviour; 1c) exposed,
undefended (fig.);
#436 - SUNDAY 25 OCTOBER 2020 as [#50, #80, #300, #6] /
#436 as [#6, #50, #80, #300] /
#440 - SUNDAY 15 NOVEMBER 2020 as [#50, #80, #300, #10] /
#441 - ELI ELI LAMA SABACHTHANI POEM DATED 24 JUNE 2018 as [#6, #5, #50, #80, #300] /
#446 as [#6, #50, #80, #300, #10] /
#456 as [#20, #50, #80, #300, #6] /
#456 as [#6, #20, #50, #80, #300] /
#466 as [#30, #50, #80, #300, #6] /
#430 - QUESTION OF LAW / #393 - CASUS DATAE LEGIS as [#50, #80, #300] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life,
creature, person, appetite, mind, living being, desire, emotion,
passion; 1a) that which breathes, the breathing substance or being,
soul, the inner being of man; 1b) living being; 1c) living being (with
life in the blood); 1d) the man himself, self, person or individual; 1e)
seat of the appetites; 1f) seat of emotions and passions; 1g) activity
of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i)
activity of the character; 1i1) dubious;
#495 as [#1, #100, #80, #1, #3, #40, #70, #200] = harpagmós (G725):
{UMBRA: #495 % #41 = #3} 1) the act of seizing, robbery; 2) a thing
seized or to be seized; 2a) booty to deem anything a prize; 2b) a thing
to be seized upon or to be held fast, retained;
#495 as [#80, #70, #30, #5, #40, #70, #200] = pólemos (G4171): {UMBRA:
#495 % #41 = #3} 1) a *WAR*; 2) a fight, a battle; 3) a dispute, strife, *QUARREL*;
Romans 8:38 (KJV)
For I am persuaded, that neither death, nor life, nor *angels*, nor *principalities*, nor powers, nor things present, nor things to come,
Ephesians 6:12 (KJV)
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world,
against spiritual wickedness in high [places].
Colossians 1:16 (KJV)
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether [they be] thrones, or dominions,
or principalities, or powers: all things were created by him, and for him:
Colossians 2:15 (KJV)
[And] having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
REDUCTIO AD HITLERIUM AS TABLE TALK IDEA @252 - RELATIONS WITH THE
FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY 1942: "When
I visited Berlin before we came into power, I used to stay at the
Kaiserhof; and as I was always accompanied by a complete General Staff,
I generally had to book a whole floor, and our bill for food and lodging usually came to about ten thousand marks a week. I earned enough to
defray these costs mostly by means of interviews and articles {#446 - *ACTIVITY* *OF* *MIND*} for the foreign press. Towards the end of the struggle period I was being paid as much as two or three thousand
dollars a time for such work.
In placing these articles {#446 - *ACTIVITY* *OF* *MIND*} and arranging interviews I often had #495 - *ROWS* with my Foreign Press Chief, Hanfstaengl, because, as a business man rather than a politician, he
judged everything in terms of cash received. Once, for example, when I
told him to get a certain article {#446 - *ACTIVITY* *OF* *MIND*}
published in the whole world press just as quickly as it could possibly
be done, he lost a lot of valuable time haggling over the best terms obtainable.
On one occasion he came back at me three times in an attempt to gain my consent to the sale of an article {#446 - *ACTIVITY* *OF* *MIND*} to
some news agency, finally hoping to persuade me by dangling an offer of
a thousand pounds sterling before my eyes.
#446 as [#5, #300, #70, #30, #40, #1] = tolmáō (G5111): {UMBRA: #1241 %
#41 = #11} 1) not to dread or shun through fear; 2) to bear, endure; 3)
to bring one's self to; 4) to be bold; 5) *BEAR* *ONE'S* *SELF*
*BOLDLY*, *DEAL* *BOLDLY*;
When I turned on him in fury and shouted: "Get to hell out of this, you
and your damned greed !
Can't you understand that if I want a certain article {#446 - *ACTIVITY*
*OF* *MIND*} to appear at a certain time throughout the world, money
just doesn't matter?"
He simply shook his head wonderingly, unable to understand how I could possibly let a cool thousand slip through my fingers in this way. [page
564]
---------
COMMENT ON COERCED HYPOSTASIS AS CAUSAL FOR ADVERSE BEHAVIOUR AND
ABROGATION OF LIFE ITSELF: GRUMBLE prototype progress update 23 November 2020: TOWARDS REASON AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA
We've commenced some informal research on situational and dynamic
knowledge sphere concepts which involves assigning the noumenon axiom
into it's caduceus array as a GNOSIS.boek.gnosis{} object ...
<http://www.grapple369.com/gnosis/boek.json>
By applying a JSON.stringify() we can then get some conception of it's reality (ie. its too large to include) and if we call such concept
GODHEAD as anthropology in equilibrium with life as eternity:
for (var z = 1; z < 10; z++) {
for (var r = 1; r < 10; r++) {
for (var c = 1; c < 10; c++) {
tasks[tasks.length] = {boekRegisterAxiom: {name: "boek",
zen: z, row: r, col: c}}
}
}
}
tasks[tasks.length] = {message: "Boek registration complete ..."}
console.log(JSON.stringify(GNOSIS.boek.gnosis))
var GODHEAD = {
"1":{
"1":{
"1":{
"1":{
"1":{
"1":{
"1":{
"14":{
"24":{
"zrc":["8.4.8"],"etelos":[45],"stelos":[94]},"zrc":["8.4.8"],"etelos":[21],"stelos":[49]},"31":{
"24":{
"zrc":["8.4.8"],"etelos":[62],"stelos":[128]},"zrc":["8.4.8"],"etelos":[38],"stelos":[66]},"41":{
"24":{
"zrc":["8.4.8"],"etelos":[72],"stelos":[148]},"zrc":["8.4.8"],"etelos":[48],"stelos":[76]},"zrc":["8.4.8"],"etelos":[7],"stelos":[28]},"zrc":["8.4.8"],"etelos":[6],"stelos":[21]},"zrc":["8.4.8"],"etelos":[5],"stelos":[15]},"zrc":["8.4.8"],"
"77":{1.1"],"etelos":[116],"stelos":[77]},"zrc":["3.1.1"],"etelos":[39],"stelos":[42]},"zrc":["3.1.1"],"etelos":[2],"stelos":[3]},"2":{
"67":{
"56":{
"8":{
"22":{
"46":{
"zrc":["3.1.1"],"etelos":[315],"stelos":[277]},"zrc":["3.1.1"],"etelos":[269],"stelos":[205]},"41":{
"46":{
"zrc":["3.1.1"],"etelos":[334],"stelos":[234]},"zrc":["3.1.1"],"etelos":[288],"stelos":[224]},"42":{
"46":{
"zrc":["3.1.1"],"etelos":[335],"stelos":[236]},"zrc":["3.1.1"],"etelos":[289],"stelos":[225]},"44":{
"46":{
"zrc":["3.1.1"],"etelos":[337],"stelos":[240]},"zrc":["3.1.1"],"etelos":[291],"stelos":[227]},"zrc":["3.1.1"],"etelos":[247],"stelos":[179]},"zrc":["3.1.1"],"etelos":[239],"stelos":[175]},"zrc":["3.1.1"],"etelos":[183],"stelos":[98]},"zrc":["3.
"3":{
"4":{
"5":{
"6":{
... TRUNCATED
<http://www.grapple369.com/scripts/gnosis.json>
The consideration then is the consequence of any COERCED HYPOSTASIS of
MAGIC SQUARES which is the HETEROS basis to *all* ORTHODOX religious
belief and whilst being a dogmatic cause in attempting to emulate this equilibrium of GODHEAD within its anthropology the obvious consideration
is that a different neurological network will be produced (ie. we can
deploy the transformative prototype to determine its coherence) which
may or may not have any intersection with the GODHEAD neural network.
<Humanistic_Determinism.jpeg>
<DynamicsOfDevelopment.jpeg>
<http://www.grapple369.com/images/Humanistic_Determinism.jpeg>
<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>
Whilst any merit or detriment of a neurological network might be
suitable for its undertaking of work, we would provisionally consider
that it ought to have an anchor to the concept GODHEAD as anthropology
in equilibrium with life as eternity *otherwise* it then has no
utilitarian and redemptive purpose for its human objective.
Thus the concern is whether a COERCED BINOMIAL HETEROS HYPOSTASIS *IS*
THEN *CAUSAL* *FOR* *ITS* *OWN* *SIN* AS ADVERSE BEHAVIOUR CULMINATING
IN AN ABROGATION OF LIFE ITSELF AND EXHIBITS SYSTEMIC FAILURE SYMPTOMS
SUCH AS *FLIGHT* *AND* *FIGHT* *REFLEX*?
#175 as [#50, #60, #60, #5] = nûwç (H5127): {UMBRA: #116 % #41 = #34} 1)
to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to the attack) on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to take flight; 1d) (Hiphil); 1d1)
to put to flight; 1d2) to drive hastily; 1d3) to cause to disappear,
*hide*;
#421 as [#5, #8, #2, #1, #400, #5] /
#421 - *CAUSE* *OF* *REASON* as [#10, #400, #8, #2, #1] = châbâʼ
(H2244): {UMBRA: #11 % #41 = #11} 1) *to* *withdraw*, *hide*; 1a)
(Niphal) to hide oneself; 1b) (Pual) to be forced into hiding; 1c)
(Hiphil) to hide; 1d) (Hophal) to be hidden; 1e) (Hithpael); 1e1) to
hide oneself, draw back; 1e2) to draw together, thicken, harden;
"And the eyes of them both were opened, and they knew that they were
naked; and they sewed fig leaves together, and made themselves aprons." [Genesis 3:7]
"And they heard the voice of the LORD God walking in the garden in the
cool of the day: and Adam and his wife hid themselves from the presence
of the LORD God amongst the trees of the garden." [Genesis 3:8]
"And the LORD God called unto Adam, and said unto him, Where art thou?" [Genesis 3:9]
"And he said, I heard thy voice in the garden, and I was afraid, because
I was naked; and I hid myself." [Genesis 3:10]
"And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?" [Genesis 3:11]
This document as informal research into ONTIC JURISPRUDENCE AND
METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL /
METAPHYSICAL PHILOSOPHY deploys enumerated FACILITATORS / ARBITRATORS TO
#492 - VOLUNTARY FREE WILL derived from a trinomial mathematical
theoretical noumenon as then the example structure within the
accompanying WHITE PAPER ON AMENDING SECTION IX OF QUEEN VICTORIA'S
LETTERS PATENT BY SUFFICIENT CAUSE OF TECHNOLOGICAL INNOVATION TO ENABLE THEREBY A CONSULTATIVE BODY TO THEN ADVISE ON MATTERS, AMEND SUCH
PATENTS OR REMOVE BY CAUSE OF INCAPACITY THE GOVERNOR GENERAL.
We here provide our substantive rational grounds as #421 - *CAUSE* *OF* *REASON* derived from a trinomial mathematical theoretical noumenon
mechanism by which we extract the ontic necessity ("ALWAYS WAS") centre premise as dialectic CATEGORY OF UNDERSTANDING IDEAS that are the FIRST PRINCIPLES as FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL
and superordinate of meta-descriptors ("ALWAYS WILL BE") to AUTONOMY
which circumscribe Queen Victoria's Letters Patent dated 29 October 1900.
----------
An anthropological context as understanding of nature (ie. DAO or COURSE-TROCHOS OF NATURE-GENESIS [James 3:6]) and universe
Thusly
"His disciples say unto him, Master, the Jews of late sought to stone
thee; and goest thou thither again?
Jesus answered, Are there not twelve hours in the day? If any man walk
in the day, he stumbleth not, because he seeth the light of this world.
"But if a man walk in the night, he stumbleth, because there is no light
in him." [John 11:8-10]
<http://www.grapple369.com/?bible:john%2011:9>
This reference is TETRA #67 - DARKENING (H36 Sinking / Darkening Light, Brilliance injured, Intelligence hidden) -- assigned to the GRECO-ROMAN
MAGIC SQUARE in the locus #1 *CENTRE* - 22 to 26 DECEMBER of the
PRE-PLATONIC SCHEMA but which is assigned to 1800 HOURS, however as a
parable it is associated with the artifice as BINOMIAL #NUMBER
HYPOSTASIS of ROMAN CATHOLIC / EMPIRE GOVERNANCE (which encroached to
the *Rhine* *River*)
"Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a *man*; and his number is Six hundred threescore and six." [Revelation 13:18]
We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:
a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE
-------
#513 + #147 = #660 (+6: <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE
/ @3 - NATURE SURMOUNTS NATURE}) = IT'S HUMAN CONCEPT {#666}?
ONTIC SYMPTOMS:
<http://www.grapple369.com/Grumble/?idea:{660}>
#660 as [#500, #30, #70, #60] = phlóx (G5395): {UMBRA: #50 as #660 % #41
= #4} 1) a *FLAME*;
#660 as [#40, #200, #10, #400, #10] = mârâh (H4784): {UMBRA: #10 as #245
% #41 = #40} 1) *TO* *BE* *CONTENTIOUS*, *BE* *REBELLIOUS*, *BE* *REFRACTORY*, *BE* *DISOBEDIENT* *TOWARDS*, *BE* *REBELLIOUS* *AGAINST*;
1a) (Qal) to be disobedient, be rebellious; 1a1) towards father; 1a2)
towards God; 1b) (Hiphil) to show rebelliousness, show disobedience,
disobey;
#660 as [#6, #2, #40, #200, #2, #10, #400] = marbîyth (H4768): {UMBRA:
#9 as #652 % #41 = #37} 1) increase, great number, multitude, greatness;
1a) increase; 1a1) of family; 1a2) increment, interest, usury; 1b)
*GREAT* *NUMBER* (*OF* *PEOPLE*); 1c) greatness (of wisdom);
#660 as [#50, #8, #200, #2, #400] = chârab (H2717): {UMBRA: #1 as #210 %
#41 = #5} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE* *DESOLATE*, *BE* *IN* *RUINS*; 1a) (Qal) to be waste, be desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate (participle); 1c)
(Hiphil) to lay waste, make desolate; 1d) (Hophal) to be laid waste; 2)
to be dry, be dried up; 2a) (Qal) to be dried, be dried up; 2b) (Pual)
to be dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up; 3)
*TO* *ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*;
#660 as [#60, #400, #200] = çâthar (H5641): {UMBRA: #14 as #660 % #41 =
#4} 1) to hide, conceal; 1a) (Niphal); 1a1) *TO* *HIDE* *ONESELF*; 1a2)
to be hidden, be concealed; 1b) (Piel) to hide carefully; 1c) (Pual) to
be hidden carefully, be concealed; 1d) (Hiphil) to conceal, hide; 1e) (Hithpael) to hide oneself carefully;
#660 as [#90, #4, #100, #400, #10, #50, #6] = tsᵉdâqâh (H6666): {UMBRA: #19 as #199 % #41 = #35} 1) justice, righteousness; 1a) *RIGHTEOUSNESS*
(*IN* *GOVERNMENT*); 1a1) *OF* *JUDGE*, *RULER*, *KING*; 1a2) *OF*
*LAW*; 1a3) of Davidic king Messiah; 1b) righteousness (of God's
attribute); 1c) righteousness (in a case or cause); 1d) *RIGHTEOUSNESS*, *TRUTHFULNESS*; 1e) *RIGHTEOUSNESS* (*AS* *ETHICALLY* *RIGHT*); 1f) righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts;
#660 as [#40, #200, #300, #70, #10, #600] = râshaʻ (H7561): {UMBRA: #26
as #570 % #41 = #37} 1) *TO* *BE* *WICKED*, *ACT* *WICKEDLY*; 1a) (Qal);
1a1) to be wicked, act wickedly; 1a2) to be guilty, be condemned; 1b) (Hiphil); 1b1) *TO* *CONDEMN* *AS* *GUILTY* (*IN* *CIVIL* *RELATIONS*);
1b2) *TO* *CONDEMN* *AS* *GUILTY* (*IN* *ETHICAL* *OR* *RELIGIOUS* *RELATIONS*); 1b3) *TO* *ACT* *WICKEDLY* (*IN* *ETHICS* *AND* *RELIGION*);
#660 as [#40, #5, #300, #70, #10, #20, #5, #200, #9, #1] = metoikesía (G3350): {UMBRA: #42 as #661 % #41 = #5} 1) *REMOVAL* *FROM* *ONE*
*ABODE* *TO* *ANOTHER*, *ESPECIALLY* *A* *FORCED* *REMOVAL*;
#660 as [#30, #200, #300, #80, #10, #600] = resheph (H7565): {UMBRA: #27
as #580 % #41 = #6} 1) flame, *FIREBOLT*, spark; 1a) flame; 1b) fire-bolt;
YOUTUBE: "FOOTAGE SHOWS SPACE JUNK ON 22 MAY 2020 LIGHTING UP THE SKY
ABOVE SOUTH-EAST AUSTRALIA"
<https://www.youtube.com/watch?v=Ktz4Qj45QwM>
However both British Sovereignty and Chinese governance are trinomial otherwise BREXIT could not occur ...
@147
@139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}
The contradistinction is to the #71 - WORLDVIEW which has an
anthropological context as understanding of nature (ie. DAO or
COURSE-TROCHOS OF NATURE-GENESIS [James 3:6]) and universe that regards
its notion of FREEWILL and ANTHROPOLOGY by an ONTIC intersection of #205
and #164 as #369 - discrimination norm exhibiting rationality.
The crossing of the Rhine River by a mixed group of barbarians which
included Vandals, Alans and Suebi is traditionally considered to have occurred on the last day of the year 406 (December 31, 406). The
crossing transgressed one of the Late Roman Empire's most secure limites
or boundaries and so it was a climactic moment in the decline of the
Empire. It initiated a wave of destruction of Roman cities and the
collapse of Roman civic order in northern Gaul. That, in turn,
occasioned the rise of three usurpers in succession in the province of Britannia. Therefore, the crossing of the Rhine is a marker date in the Migration Period during which various Germanic tribes moved westward and southward from southern Scandinavia and northern Germania. [<https://en.wikipedia.org/wiki/Crossing_of_the_Rhine>
On 27/11/20 09:48, dolf wrote:
The context of BRER RABBIT stories can be traced back to *trickster*
figures
in African folklore, particularly the hare that figures prominently in
the
storytelling traditions in West, Central, and Southern Africa.
The GOOD / BAD, DARK / LIGHT, BLACK / WHITE or YIN / YANG dynamic purveys
an anthropological context because nature as universe is regarded (ie.
ONTIC intersection of #205 and #164 as #369 - discrimination norm
exhibits
rationality of 22 elements) as anthropocentric:
- regarding the human being as the *central* fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
First recorded in 1850–55; anthropo- + -centric
Thusly just because an anthropology is associated to white or black it is
not inherently a racialism.
dolf <dolfboek@hotmail.com> wrote:
— GOOD OR BAD SITUATIONAL CONTEXT OF BRER RABBIT AND THE TAR BABY
After the tar doll used to trap Brer Rabbit in an Uncle Remus story
(1881)
of Joel Chandler Harris.
<https://en.m.wikipedia.org/wiki/Zwarte_Piet#/media/File%3A08_St._Nikolaas_bij_een_Snoeper.png>
Similarly in the folk-lore tale of Sint Nikolaas (image from Jan
Schenkman
- St. Nikolaas en zijn knecht, G. Theod. Bom, Amsterdam z.j. date: 1850
) there was no hint of a companion, demon, servant, or any other
human or
human-like fixed companion to the Saint is found in visual and textual
sources from the Netherlands from the 16th until the 19th century.
Just in case you didn’t know what tar baby is:
a situation, problem, or the like, that is almost impossible to solve
or to
break away from.
<https://www.amazon.com/Rabbit-Disney-Presents-Read-Along-Record/dp/B000EAPYZC>
We've now have a published draft on the opinion which is available atetelos":[4],"stelos":[10]},"zrc":["8.4.8"],"etelos":[3],"stelos":[6]},"37":{
this URL:
<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>
We note that the value #467 which has a RIGHTS association to the
noumenon is one of the METALOGIC AUTONOMOUS DELIMITERS: #522, #363, #467 (inversion: #345) derived from the INTERSECTION OF #205 / #164 as
PROTOTYPES for QUEEN VICTORIA'S LETTERS PATENT as well as being elements exhibited in the NICE CATHOLIC CHURCH terrorist attack
The #261 - 6 JANUARY also has a connection to *CHIVALROUS* {eg: #522,
#363, #345 = #1230 or #467 = #1352 - FRENCH KING JEAN II on 6 JANUARY introduced the ORDER OF THE STAR in imitation of an ORDER OF THE GARTER founded in 1347 / 48 by KING EDWARD III of ENGLAND and TREASON ACT 1351
--------
THUSLY IF WE VIEW the locus of NOUS #67 --> TETRA #48 - RITUAL (LI)
within the noumenon WE OBSERVE at the temporal reference 6 JULY AN
INTERPLAY OF HETEROS {#281 / #446} AND TORAH {#298 - *ROCK* OF LETTERS
PATENT / #495 - *ROBBERY* / *QUARREL* / *WAR*} AGAINST THE CELESTIAL HIERARCHY STRUCTURE (LIMITED) ITSELF:
ZEN 1 - JESUS'S 12 HOURS IN THE DAY PARABLE (#CENTRE (#1) 22-26 DECEMBER)
ZEN 2 - ARCH-ANGELS (#67)
ZEN 3 - PRINCIPALITIES (#67)
ZEN 4 - THRONES: POWERS (#67)
ZEN 5 - 6 JULY: HETEROS {#281 / #446 - *SOUL*} AND TORAH {#298 - *ROCK*
OF LETTERS PATENT / #495 - *ROBBERY* / *QUARREL* / *WAR*}
ZEN 6 - ARCH-ANGELS (#67)
ZEN 7 - HOMOIOS {#298 - *ROCK* OF LETTERS PATENT / #355 - *BIGGEST*
*BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY* *SAME* *HOTEL* / LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX DESTRUCTION AND BOUNDARY VEHICLE PARKING INCURSIONS) <-- TETRA: #25 - CONTENTION (CHENG)
/ H6 - CONFLICT, ARGUING, LAWSUIT
#446 as [#40, #6, #400] /
#446 as [#40, #400, #6] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A*
*NATION*); 1a4) to die prematurely (by neglect of wise moral conduct);
1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill, put
to death; 1d) (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
ZEN 8 - HETEROS PROTOTYPE / VIRTUES (TORAH) PROTOTYPE / CENTRE LOCUS (HOMOIOS) / RIGHTS PROTOTYPE (vBLUE: #45 - METHODOLOGY)
HOMOIOS {#282} / #446 - METALOGIC FOR *ODE* *TO* *THE* *FALLEN*
#446 as [#30, #6, #10, #400] = livyâh (H3880): {UMBRA: #51 % #41 = #10}
1) *WREATH*;
#446 as [#6, #30, #100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 %
#41 = #41} 1) sacred, holy, Holy One, saint, set apart;
#311 - KANT'S IDEA ASSIGNED TO #27 - *DUTIES* as [#1, #10, #300] /
#446 as [#40, #5, #1, #50, #300, #10, #600] = ʼîysh (H376): {UMBRA: #311
% #41 = #24} 1) man; 1a) man, male (in contrast to woman, female); 1b) husband; 1c) human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);
#446 as [#4, #2, #400, #600] = dibbâh (H1681): {UMBRA: #11 % #41 = #11}
1) whispering, defamation, evil report; 1a) whispering; 1b)
*DEFAMATION*, defaming; 1c) evil report, unfavourable saying;
ZEN 9 - JESUS'S 12 HOURS IN THE DAY PARABLE: "His disciples say unto
him, Master, the Jews of late sought to stone thee; and goest thou
thither again?
Jesus answered, Are there not twelve hours in the day? If any man walk
in the day, he stumbleth not, because he seeth the light of this world.
"But if a man walk in the night, he stumbleth, because there is no light
in him." [John 11:8-10]
#446 as [#5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 = #31}
1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1)
as spoken; 1d2) of testimony and judgment; 1d3) of divine instruction;
1d4) truth as a body of ethical or religious knowledge; 1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;
<http://www.grapple369.com/?bible:john%2011:9>
This reference is TETRA #67 - DARKENING (H36 Sinking / Darkening Light, Brilliance injured, Intelligence hidden) -- assigned to the GRECO-ROMAN
MAGIC SQUARE in the locus #1 *CENTRE* - 22 to 26 DECEMBER of the
PRE-PLATONIC SCHEMA but which is assigned to 1800 HOURS, however as a
parable it is associated with the artifice as BINOMIAL #NUMBER
HYPOSTASIS of ROMAN CATHOLIC / EMPIRE GOVERNANCE (which encroached to
the *Rhine* *River*)
"Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a *man*; and his number is Six hundred threescore and six." [Revelation 13:18]
We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:
a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE
-------
#513 + #147 = #660 (+6: <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE
/ @3 - NATURE SURMOUNTS NATURE}) = IT'S HUMAN CONCEPT {#666}?
ONTIC SYMPTOMS:
<http://www.grapple369.com/Grumble/?idea:{660}>
However both British Sovereignty and Chinese governance are trinomial otherwise BREXIT could not occur ...
@147
@139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}
The contradistinction is to the #71 - WORLDVIEW which has an
anthropological context as understanding of nature (ie. DAO or
COURSE-TROCHOS OF NATURE-GENESIS [James 3:6]) and universe that regards
its notion of FREEWILL and ANTHROPOLOGY by an ONTIC intersection of #205
and #164 as #369 - discrimination norm exhibiting rationality.
The crossing of the Rhine River by a mixed group of barbarians which
included Vandals, Alans and Suebi is traditionally considered to have occurred on the last day of the year 406 (December 31, 406). The
crossing transgressed one of the Late Roman Empire's most secure limites
or boundaries
#446 as [#6, #5, #3, #2, #30, #400] = gâbal (H1379): {UMBRA: #35 % #41 = #35} 1) to *bound*, *border*; 1a) (Qal) to bound, border; 1b) (Hiphil)
to set bounds, set bounds for;
And so it was a climactic moment in the decline of the Empire. It
initiated a wave of destruction of Roman cities and the collapse of
Roman civic order in northern Gaul. That, in turn, occasioned the rise
of three usurpers in succession in the province of Britannia. Therefore,
the crossing of the Rhine is a marker date in the Migration Period
during which various Germanic tribes moved westward and southward from southern Scandinavia and northern Germania. [<https://en.wikipedia.org/wiki/Crossing_of_the_Rhine>
#281 = #200, #20, #10, #1, #50 = skia (G4639): {#10 as #231 -
*JUXTAPOSITION* *CONTROL*} 1) shadow; 1a) shade caused by the
interception of light; 1b) an image cast by an object and representing
the form of that object; 1c) a sketch, outline, adumbration {overshadow:
her happy reminiscences were adumbrated by consciousness of something
else};
#281 = #70, #200, #6, #5 = `ervah (H6172): {#4 as #281} 1) nakedness,
nudity, shame, pudenda; 1a) pudenda (implying shameful exposure); 1b) nakedness of a thing, indecency, improper behaviour; 1c) exposed,
undefended (fig.);
#436 - SUNDAY 25 OCTOBER 2020 as [#50, #80, #300, #6] /
#436 as [#6, #50, #80, #300] /
#440 - SUNDAY 15 NOVEMBER 2020 as [#50, #80, #300, #10] /
#441 - ELI ELI LAMA SABACHTHANI POEM DATED 24 JUNE 2018 as [#6, #5, #50, #80, #300] /
#446 as [#6, #50, #80, #300, #10] /
#456 as [#20, #50, #80, #300, #6] /
#456 as [#6, #20, #50, #80, #300] /
#466 as [#30, #50, #80, #300, #6] /
#430 - QUESTION OF LAW / #393 - CASUS DATAE LEGIS as [#50, #80, #300] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life,
creature, person, appetite, mind, living being, desire, emotion,
passion; 1a) that which breathes, the breathing substance or being,
soul, the inner being of man; 1b) living being; 1c) living being (with
life in the blood); 1d) the man himself, self, person or individual; 1e)
seat of the appetites; 1f) seat of emotions and passions; 1g) activity
of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i)
activity of the character; 1i1) dubious;
#495 as [#1, #100, #80, #1, #3, #40, #70, #200] = harpagmós (G725):
{UMBRA: #495 % #41 = #3} 1) the act of seizing, robbery; 2) a thing
seized or to be seized; 2a) booty to deem anything a prize; 2b) a thing
to be seized upon or to be held fast, retained;
#495 as [#80, #70, #30, #5, #40, #70, #200] = pólemos (G4171): {UMBRA:
#495 % #41 = #3} 1) a *WAR*; 2) a fight, a battle; 3) a dispute, strife, *QUARREL*;
Romans 8:38 (KJV)
For I am persuaded, that neither death, nor life, nor *angels*, nor *principalities*, nor powers, nor things present, nor things to come,
Ephesians 6:12 (KJV)
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world,
against spiritual wickedness in high [places].
Colossians 1:16 (KJV)
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether [they be] thrones, or dominions,
or principalities, or powers: all things were created by him, and for him:
Colossians 2:15 (KJV)
[And] having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
REDUCTIO AD HITLERIUM AS TABLE TALK IDEA @252 - RELATIONS WITH THE
FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY 1942: "When
I visited Berlin before we came into power, I used to stay at the
Kaiserhof; and as I was always accompanied by a complete General Staff,
I generally had to book a whole floor, and our bill for food and lodging usually came to about ten thousand marks a week. I earned enough to
defray these costs mostly by means of interviews and articles {#446 - *ACTIVITY* *OF* *MIND*} for the foreign press. Towards the end of the struggle period I was being paid as much as two or three thousand
dollars a time for such work.
In placing these articles {#446 - *ACTIVITY* *OF* *MIND*} and arranging interviews I often had #495 - *ROWS* with my Foreign Press Chief, Hanfstaengl, because, as a business man rather than a politician, he
judged everything in terms of cash received. Once, for example, when I
told him to get a certain article {#446 - *ACTIVITY* *OF* *MIND*}
published in the whole world press just as quickly as it could possibly
be done, he lost a lot of valuable time haggling over the best terms obtainable.
On one occasion he came back at me three times in an attempt to gain my consent to the sale of an article {#446 - *ACTIVITY* *OF* *MIND*} to
some news agency, finally hoping to persuade me by dangling an offer of
a thousand pounds sterling before my eyes.
#446 as [#5, #300, #70, #30, #40, #1] = tolmáō (G5111): {UMBRA: #1241 %
#41 = #11} 1) not to dread or shun through fear; 2) to bear, endure; 3)
to bring one's self to; 4) to be bold; 5) *BEAR* *ONE'S* *SELF*
*BOLDLY*, *DEAL* *BOLDLY*;
When I turned on him in fury and shouted: "Get to hell out of this, you
and your damned greed !
Can't you understand that if I want a certain article {#446 - *ACTIVITY*
*OF* *MIND*} to appear at a certain time throughout the world, money
just doesn't matter?"
He simply shook his head wonderingly, unable to understand how I could possibly let a cool thousand slip through my fingers in this way. [page
564]
---------
COMMENT ON COERCED HYPOSTASIS AS CAUSAL FOR ADVERSE BEHAVIOUR AND
ABROGATION OF LIFE ITSELF: GRUMBLE prototype progress update 23 November 2020: TOWARDS REASON AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA
We've commenced some informal research on situational and dynamic
knowledge sphere concepts which involves assigning the noumenon axiom
into it's caduceus array as a GNOSIS.boek.gnosis{} object ...
<http://www.grapple369.com/gnosis/boek.json>
By applying a JSON.stringify() we can then get some conception of it's reality (ie. its too large to include) and if we call such concept
GODHEAD as anthropology in equilibrium with life as eternity:
for (var z = 1; z < 10; z++) {
for (var r = 1; r < 10; r++) {
for (var c = 1; c < 10; c++) {
tasks[tasks.length] = {boekRegisterAxiom: {name: "boek",
zen: z, row: r, col: c}}
}
}
}
tasks[tasks.length] = {message: "Boek registration complete ..."}
console.log(JSON.stringify(GNOSIS.boek.gnosis))
var GODHEAD = {
"1":{
"1":{
"1":{
"1":{
"1":{
"1":{
"1":{
"14":{
"24":{
"zrc":["8.4.8"],"etelos":[45],"stelos":[94]},"zrc":["8.4.8"],"etelos":[21],"stelos":[49]},"31":{
"24":{
"zrc":["8.4.8"],"etelos":[62],"stelos":[128]},"zrc":["8.4.8"],"etelos":[38],"stelos":[66]},"41":{
"24":{
"zrc":["8.4.8"],"etelos":[72],"stelos":[148]},"zrc":["8.4.8"],"etelos":[48],"stelos":[76]},"zrc":["8.4.8"],"etelos":[7],"stelos":[28]},"zrc":["8.4.8"],"etelos":[6],"stelos":[21]},"zrc":["8.4.8"],"etelos":[5],"stelos":[15]},"zrc":["8.4.8"],"
"77":{1.1"],"etelos":[116],"stelos":[77]},"zrc":["3.1.1"],"etelos":[39],"stelos":[42]},"zrc":["3.1.1"],"etelos":[2],"stelos":[3]},"2":{
"67":{
"56":{
"8":{
"22":{
"46":{
"zrc":["3.1.1"],"etelos":[315],"stelos":[277]},"zrc":["3.1.1"],"etelos":[269],"stelos":[205]},"41":{
"46":{
"zrc":["3.1.1"],"etelos":[334],"stelos":[234]},"zrc":["3.1.1"],"etelos":[288],"stelos":[224]},"42":{
"46":{
"zrc":["3.1.1"],"etelos":[335],"stelos":[236]},"zrc":["3.1.1"],"etelos":[289],"stelos":[225]},"44":{
"46":{
"zrc":["3.1.1"],"etelos":[337],"stelos":[240]},"zrc":["3.1.1"],"etelos":[291],"stelos":[227]},"zrc":["3.1.1"],"etelos":[247],"stelos":[179]},"zrc":["3.1.1"],"etelos":[239],"stelos":[175]},"zrc":["3.1.1"],"etelos":[183],"stelos":[98]},"zrc":["3.
"3":{
"4":{
"5":{
"6":{
... TRUNCATED
<http://www.grapple369.com/scripts/gnosis.json>
The consideration then is the consequence of any COERCED HYPOSTASIS of
MAGIC SQUARES which is the HETEROS basis to *all* ORTHODOX religious
belief and whilst being a dogmatic cause in attempting to emulate this equilibrium of GODHEAD within its anthropology the obvious consideration
is that a different neurological network will be produced (ie. we can
deploy the transformative prototype to determine its coherence) which
may or may not have any intersection with the GODHEAD neural network.
<Humanistic_Determinism.jpeg>
<DynamicsOfDevelopment.jpeg>
<http://www.grapple369.com/images/Humanistic_Determinism.jpeg>
<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>
Whilst any merit or detriment of a neurological network might be
suitable for its undertaking of work, we would provisionally consider
that it ought to have an anchor to the concept GODHEAD as anthropology
in equilibrium with life as eternity *otherwise* it then has no
utilitarian and redemptive purpose for its human objective.
Thus the concern is whether a COERCED BINOMIAL HETEROS HYPOSTASIS *IS*
THEN *CAUSAL* *FOR* *ITS* *OWN* *SIN* AS ADVERSE BEHAVIOUR CULMINATING
IN AN ABROGATION OF LIFE ITSELF AND EXHIBITS SYSTEMIC FAILURE SYMPTOMS
SUCH AS *FLIGHT* *AND* *FIGHT* *REFLEX*?
#175 as [#50, #60, #60, #5] = nûwç (H5127): {UMBRA: #116 % #41 = #34} 1)
to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to the attack) on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to take flight; 1d) (Hiphil); 1d1)
to put to flight; 1d2) to drive hastily; 1d3) to cause to disappear,
*hide*;
#421 as [#5, #8, #2, #1, #400, #5] /
#421 - *CAUSE* *OF* *REASON* as [#10, #400, #8, #2, #1] = châbâʼ
(H2244): {UMBRA: #11 % #41 = #11} 1) *to* *withdraw*, *hide*; 1a)
(Niphal) to hide oneself; 1b) (Pual) to be forced into hiding; 1c)
(Hiphil) to hide; 1d) (Hophal) to be hidden; 1e) (Hithpael); 1e1) to
hide oneself, draw back; 1e2) to draw together, thicken, harden;
"And the eyes of them both were opened, and they knew that they were
naked; and they sewed fig leaves together, and made themselves aprons." [Genesis 3:7]
"And they heard the voice of the LORD God walking in the garden in the
cool of the day: and Adam and his wife hid themselves from the presence
of the LORD God amongst the trees of the garden." [Genesis 3:8]
"And the LORD God called unto Adam, and said unto him, Where art thou?" [Genesis 3:9]
"And he said, I heard thy voice in the garden, and I was afraid, because
I was naked; and I hid myself." [Genesis 3:10]
"And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?" [Genesis 3:11]
This document as informal research into ONTIC JURISPRUDENCE AND
METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL /
METAPHYSICAL PHILOSOPHY deploys enumerated FACILITATORS / ARBITRATORS TO
#492 - VOLUNTARY FREE WILL derived from a trinomial mathematical
theoretical noumenon as then the example structure within the
accompanying WHITE PAPER ON AMENDING SECTION IX OF QUEEN VICTORIA'S
LETTERS PATENT BY SUFFICIENT CAUSE OF TECHNOLOGICAL INNOVATION TO ENABLE THEREBY A CONSULTATIVE BODY TO THEN ADVISE ON MATTERS, AMEND SUCH
PATENTS OR REMOVE BY CAUSE OF INCAPACITY THE GOVERNOR GENERAL.
We here provide our substantive rational grounds as #421 - *CAUSE* *OF* *REASON* derived from a trinomial mathematical theoretical noumenon
mechanism by which we extract the ontic necessity ("ALWAYS WAS") centre premise as dialectic CATEGORY OF UNDERSTANDING IDEAS that are the FIRST PRINCIPLES as FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL
and superordinate of meta-descriptors ("ALWAYS WILL BE") to AUTONOMY
which circumscribe Queen Victoria's Letters Patent dated 29 October 1900.
----------
An anthropological context as understanding of nature (ie. DAO or COURSE-TROCHOS OF NATURE-GENESIS [James 3:6]) and universe
Thusly
"His disciples say unto him, Master, the Jews of late sought to stone
thee; and goest thou thither again?
Jesus answered, Are there not twelve hours in the day? If any man walk
in the day, he stumbleth not, because he seeth the light of this world.
"But if a man walk in the night, he stumbleth, because there is no light
in him." [John 11:8-10]
<http://www.grapple369.com/?bible:john%2011:9>
This reference is TETRA #67 - DARKENING (H36 Sinking / Darkening Light, Brilliance injured, Intelligence hidden) -- assigned to the GRECO-ROMAN
MAGIC SQUARE in the locus #1 *CENTRE* - 22 to 26 DECEMBER of the
PRE-PLATONIC SCHEMA but which is assigned to 1800 HOURS, however as a
parable it is associated with the artifice as BINOMIAL #NUMBER
HYPOSTASIS of ROMAN CATHOLIC / EMPIRE GOVERNANCE (which encroached to
the *Rhine* *River*)
"Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a *man*; and his number is Six hundred threescore and six." [Revelation 13:18]
We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:
a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE
-------
#513 + #147 = #660 (+6: <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE
/ @3 - NATURE SURMOUNTS NATURE}) = IT'S HUMAN CONCEPT {#666}?
ONTIC SYMPTOMS:
<http://www.grapple369.com/Grumble/?idea:{660}>
#660 as [#500, #30, #70, #60] = phlóx (G5395): {UMBRA: #50 as #660 % #41
= #4} 1) a *FLAME*;
#660 as [#40, #200, #10, #400, #10] = mârâh (H4784): {UMBRA: #10 as #245
% #41 = #40} 1) *TO* *BE* *CONTENTIOUS*, *BE* *REBELLIOUS*, *BE* *REFRACTORY*, *BE* *DISOBEDIENT* *TOWARDS*, *BE* *REBELLIOUS* *AGAINST*;
1a) (Qal) to be disobedient, be rebellious; 1a1) towards father; 1a2)
towards God; 1b) (Hiphil) to show rebelliousness, show disobedience,
disobey;
#660 as [#6, #2, #40, #200, #2, #10, #400] = marbîyth (H4768): {UMBRA:
#9 as #652 % #41 = #37} 1) increase, great number, multitude, greatness;
1a) increase; 1a1) of family; 1a2) increment, interest, usury; 1b)
*GREAT* *NUMBER* (*OF* *PEOPLE*); 1c) greatness (of wisdom);
#660 as [#50, #8, #200, #2, #400] = chârab (H2717): {UMBRA: #1 as #210 %
#41 = #5} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE* *DESOLATE*, *BE* *IN* *RUINS*; 1a) (Qal) to be waste, be desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate (participle); 1c)
(Hiphil) to lay waste, make desolate; 1d) (Hophal) to be laid waste; 2)
to be dry, be dried up; 2a) (Qal) to be dried, be dried up; 2b) (Pual)
to be dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up; 3)
*TO* *ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*;
#660 as [#60, #400, #200] = çâthar (H5641): {UMBRA: #14 as #660 % #41 =
#4} 1) to hide, conceal; 1a) (Niphal); 1a1) *TO* *HIDE* *ONESELF*; 1a2)
to be hidden, be concealed; 1b) (Piel) to hide carefully; 1c) (Pual) to
be hidden carefully, be concealed; 1d) (Hiphil) to conceal, hide; 1e) (Hithpael) to hide oneself carefully;
#660 as [#90, #4, #100, #400, #10, #50, #6] = tsᵉdâqâh (H6666): {UMBRA: #19 as #199 % #41 = #35} 1) justice, righteousness; 1a) *RIGHTEOUSNESS*
(*IN* *GOVERNMENT*); 1a1) *OF* *JUDGE*, *RULER*, *KING*; 1a2) *OF*
*LAW*; 1a3) of Davidic king Messiah; 1b) righteousness (of God's
attribute); 1c) righteousness (in a case or cause); 1d) *RIGHTEOUSNESS*, *TRUTHFULNESS*; 1e) *RIGHTEOUSNESS* (*AS* *ETHICALLY* *RIGHT*); 1f) righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts;
#660 as [#40, #200, #300, #70, #10, #600] = râshaʻ (H7561): {UMBRA: #26
as #570 % #41 = #37} 1) *TO* *BE* *WICKED*, *ACT* *WICKEDLY*; 1a) (Qal);
1a1) to be wicked, act wickedly; 1a2) to be guilty, be condemned; 1b) (Hiphil); 1b1) *TO* *CONDEMN* *AS* *GUILTY* (*IN* *CIVIL* *RELATIONS*);
1b2) *TO* *CONDEMN* *AS* *GUILTY* (*IN* *ETHICAL* *OR* *RELIGIOUS* *RELATIONS*); 1b3) *TO* *ACT* *WICKEDLY* (*IN* *ETHICS* *AND* *RELIGION*);
#660 as [#40, #5, #300, #70, #10, #20, #5, #200, #9, #1] = metoikesía (G3350): {UMBRA: #42 as #661 % #41 = #5} 1) *REMOVAL* *FROM* *ONE*
*ABODE* *TO* *ANOTHER*, *ESPECIALLY* *A* *FORCED* *REMOVAL*;
#660 as [#30, #200, #300, #80, #10, #600] = resheph (H7565): {UMBRA: #27
as #580 % #41 = #6} 1) flame, *FIREBOLT*, spark; 1a) flame; 1b) fire-bolt;
YOUTUBE: "FOOTAGE SHOWS SPACE JUNK ON 22 MAY 2020 LIGHTING UP THE SKY
ABOVE SOUTH-EAST AUSTRALIA"
<https://www.youtube.com/watch?v=Ktz4Qj45QwM>
However both British Sovereignty and Chinese governance are trinomial otherwise BREXIT could not occur ...
@147
@139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}
The contradistinction is to the #71 - WORLDVIEW which has an
anthropological context as understanding of nature (ie. DAO or
COURSE-TROCHOS OF NATURE-GENESIS [James 3:6]) and universe that regards
its notion of FREEWILL and ANTHROPOLOGY by an ONTIC intersection of #205
and #164 as #369 - discrimination norm exhibiting rationality.
The crossing of the Rhine River by a mixed group of barbarians which
included Vandals, Alans and Suebi is traditionally considered to have occurred on the last day of the year 406 (December 31, 406). The
crossing transgressed one of the Late Roman Empire's most secure limites
or boundaries and so it was a climactic moment in the decline of the
Empire. It initiated a wave of destruction of Roman cities and the
collapse of Roman civic order in northern Gaul. That, in turn,
occasioned the rise of three usurpers in succession in the province of Britannia. Therefore, the crossing of the Rhine is a marker date in the Migration Period during which various Germanic tribes moved westward and southward from southern Scandinavia and northern Germania. [<https://en.wikipedia.org/wiki/Crossing_of_the_Rhine>
On 27/11/20 09:48, dolf wrote:
The context of BRER RABBIT stories can be traced back to *trickster*
figures
in African folklore, particularly the hare that figures prominently in
the
storytelling traditions in West, Central, and Southern Africa.
The GOOD / BAD, DARK / LIGHT, BLACK / WHITE or YIN / YANG dynamic purveys
an anthropological context because nature as universe is regarded (ie.
ONTIC intersection of #205 and #164 as #369 - discrimination norm
exhibits
rationality of 22 elements) as anthropocentric:
- regarding the human being as the *central* fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
First recorded in 1850–55; anthropo- + -centric
Thusly just because an anthropology is associated to white or black it is
not inherently a racialism.
dolf <dolfboek@hotmail.com> wrote:
— GOOD OR BAD SITUATIONAL CONTEXT OF BRER RABBIT AND THE TAR BABY
After the tar doll used to trap Brer Rabbit in an Uncle Remus story
(1881)
of Joel Chandler Harris.
<https://en.m.wikipedia.org/wiki/Zwarte_Piet#/media/File%3A08_St._Nikolaas_bij_een_Snoeper.png>
Similarly in the folk-lore tale of Sint Nikolaas (image from Jan
Schenkman
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