XPost: england.religion.islam, soc.culture.russia, alt.islam.sufism
XPost: alt.islam
UNDERSTANDING THAT WE SHIFTED THE SYNCRETIC FORMULATION FROM #FOUR TO
#SIX REGISTER and the metaphysical potential is still subject to
informal research (ie. we only attained on Saturday the capability to
derive a logical syllogism from TELOS INTERSECTIONS)
#FOUR: #169 as #7 - ASCENT (SHANG)
#SIX: #47 as #47 - PATTERN (WEN) <-- IGNORANT GUIDES (*)
#173 + #349 = #522
#117 + #246 = #363
#298 + #47 = #345 = #1230
#363 as [#5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 = #30}
1) serpent, snake; 1a) serpent; 1b) *image* (*of* *serpent*); 1c)
fleeing serpent (mythological);
<
http://www.grapple369.com/images/MALI_ART.jpeg>
<
http://www.grapple369.com/?idea:363>
Tyre, Tyrus: strength; *rock*; sharp
Malchus: my king, *kingdom*, or counselor
#173 + #349 = #522
#522 as [#50, #2, #70, #400] = bâʻath (H1204): {UMBRA: #472 % #41 = #21}
1) to terrify, startle, fall upon, dismay, *be* *overtaken* *by*
*sudden* *terror*; 1a) (Niphal) to be terrified; 1b) (Piel); 1b1) to
fall upon, overwhelm; 1b2) to terrify;
#522 as [#40, #2, #10, #50, #400, #500] = bîynâh (H998): {UMBRA: #67 %
#41 = #26} 1) understanding, discernment; 1a) act; 1b) *faculty*; 1c)
object; 1d) personified;
"Keep therefore and do them; for this is your wisdom and your understanding-H998 in the sight of the nations, which shall hear all
these statutes, and say, Surely this great nation is a wise and
understanding people." [Deuteronomy 4:6]
#522 as [#7, #40, #400, #20, #50, #5] = zimmâh (H2154): {UMBRA: #52 %
#41 = #11} 1) *plan*, *device*, wickedness, evil plan, mischievous
purpose; 1a) plan, purpose; 1b) evil device, wickedness; 1c) not chaste, incest, licentiousness, adultery, idolatry, harlotry;
#98 as [#30, #7, #6, #50, #5] /
#522 as [#400, #7, #50, #10, #50, #5] = zânâh (H2181): {UMBRA: #62 % #41
= #21} 1) to commit fornication, be a harlot, play the harlot; 1a)
(Qal); 1a1) to be a harlot, act as a harlot, commit fornication; 1a2) to
commit adultery; 1a3) to be a cult prostitute; 1a4) *to* *be*
*unfaithful* (*to* *God*) (fig.); 1b) (Pual) to play the harlot; 1c)
(Hiphil); 1c1) to cause to commit adultery; 1c2) to force into
prostitution; 1c3) to commit fornication;
#128 as [#7, #70, #6, #40, #5] /
#522 as [#7, #70, #40, #400, #5] = zâʻam (H2194): {UMBRA: #117 % #41 =
#35} 1) to denounce, *express* *indignation*, be indignant; 1a) (Qal);
1a1) to have indignation, be indignant, be angrily indignant, be
defiant; 1a2) to be abhorrent; 1a3) to express indignation in speech,
denounce, curse; 1b) (Niphal) to show indignation, show anger;
#140 as [#6, #30, #8, #6, #900] /
#522 as [#2, #8, #6, #90, #400, #10, #6] = chûwts (H2351): {UMBRA: #104
% #41 = #22} 1) outside, outward, *street*, the outside;
#522 as [#6, #20, #20, #30, #6, #400, #600] = kâlâh (H3615): {UMBRA: #55
% #41 = #14} 1) to accomplish, cease, consume, determine, end, fail,
finish, be complete, be accomplished, be ended, be at an end, be
finished, be spent; 1a) (Qal); 1a1) to be complete, be at an end; 1a2)
to be completed, be finished; 1a3) to be accomplished, be fulfilled;
1a4) to be determined, be plotted (bad sense); 1a5) to be spent, be used
up; 1a6) to waste away, be exhausted, fail; 1a7) to come to an end,
vanish, perish, be destroyed; 1b) (Piel); 1b1) to complete, bring to an
end, finish; 1b2) to complete (a period of time); 1b3) *to* *finish*
(*doing* *a* *thing*); 1b4) to make an end, end; 1b5) to accomplish,
fulfil, bring to pass; 1b6) to accomplish, determine (in thought); 1b7)
to put an end to, cause to cease; 1b8) to cause to fail, exhaust, use
up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be finished, be
ended, be completed;
#522 as [#2, #40, #20, #60, #400] = mikçâh (H4373): {UMBRA: #125 % #41 =
#2} 1) computation; 1a) *number*; 1b) worth, valuation;
#522 as [#6, #40, #30, #20, #6, #400, #500] = malkûwth (H4438): {UMBRA:
#496 % #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
power; 1a) *royal* *power*, *dominion*; 1b) reign; 1c) kingdom, realm;
#522 as [#50, #2, #30, #400, #600] = nᵉbêlâh (H5038): {UMBRA: #87 % #41
= #5} 1) carcass, *corpse*; 1a) *of* *humans*, *idols*, animals;
#522 as [#6, #10, #400, #50, #20, #30, #6] = nâkal (H5230): {UMBRA: #100
% #41 = #18} 1) to be deceitful, be crafty, be knavish; 1a) (Qal); 1a1)
to be knavish; 1a2) deceiver (participle); 1b) (Piel) to beguile; 1c) (Hithpael) to act *craftily*, act *knavishly*, deal knavishly;
#522 as [#6, #60, #20, #30, #6, #400] = çiklûwth (H5531): {UMBRA: #516 %
#41 = #24} 1) folly, *foolishness*;
#522 as [#6, #10, #60, #400, #40, #6] = çâtham (H5640): {UMBRA: #500 %
#41 = #8} 1) to *stop* up, shut up, keep close; 1a) (Qal); 1a1) to stop
up; 1a2) to shut up, keep close; 1a3) secret (participle); 1b) (Niphal)
to be stopped up; 1c) (Piel) to stop up;
#168 - *SOURCE* *OF* *BINOMIAL* *IMPEDENCE* as [#6, #10, #90, #6,
#50, #6] /
#522 as [#6, #90, #6, #10, #400, #10] /
#522 as [#90, #6, #10, #400, #10, #6] = tsâvâh (H6680): {UMBRA: #101 %
#41 = #19} 1) *to* *command*, charge, give orders, lay charge, give
charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) to be commanded;
#522 as [#50, #400, #70, #2] = taʻâb (H8581): {UMBRA: #472 % #41 = #21}
1) to abhor, be *abominable*, do abominably; 1a) (Niphal) to be
abhorred, be detested; 1a1) in the ritual sense; 1a2) in the ethical
sense; 1b) (Piel); 1b1) to loathe, abhor, regard as an abomination; i)
in the ritual sense; ii) in the ethical sense; 1b2) to cause to be an abomination; 1c) (Hiphil) to make abominable, do abominably; 1c1) in the
ritual sense; 1c2) in the ethical sense;
#522 as [#1, #10, #300, #10, #1, #200] = aitía (G156): {UMBRA: #322 -
*ACTS* *AGAINST* *DEMOCRACY* % #41 = #35} 1) *cause*, *reason*; 2) cause
for which one is worthy of punishment, crime; 3) *charge* *of* *crime*, accusation;
#522 as [#1, #80, #5, #20, #300, #5, #10, #50, #1, #50] = apokteínō
(G615): {UMBRA: #1336 % #41 = #24} 1) *to* *kill* *in* *any* *way*
*whatever*; 1a) to destroy, to allow to perish; 2) metaph. to
extinguish, abolish; 2a) *to* *inflict* *mortal* *death*; 2b) to deprive
of spiritual life and procure eternal misery in hell;
#522 as [#5, #80, #1, #10, #4, #5, #400, #9, #8] = paideúō (G3811):
{UMBRA: #1300 % #41 = #29} 1) *to* *train* *children*; 1a) *to* *be* *instructed* *or* *taught* *or* *learn*; 1b) to cause one to learn; 2)
to chastise; 2a) to chastise or castigate with words, to correct; 2a1)
of those who are moulding the character of others by reproof and
admonition; 2b) of God; 2b1) to chasten by the affliction of evils and calamities; 2c) to chastise with blows, to scourge; 2c1) of a father
punishing his son; 2c2) of a judge ordering one to be scourged;
<
http://www.grapple369.com/?idea:522>
UNDERSTANDING THAT WE SHIFTED THE SYNCRETIC FORMULATION FROM #FOUR TO
#SIX REGISTER and the metaphysical potential is still subject to
informal research (ie. we only attained on Saturday the capability to
derive a logical syllogism from TELOS INTERSECTIONS)
#FOUR: #169 as #7 - ASCENT (SHANG)
#SIX: #47 as #47 - PATTERN (WEN) <-- IGNORANT GUIDES (*)
#173 + #349 = #522
#117 + #246 = #363
#298 + #169 = #467
<
http://www.grapple369.com/?idea:1352>
*THE* *FOLLOWING* *IS* *ONLY* *A* *PROVISION* *OPINION* ON DEPLOYING THE REVERSE TRANSCRIPTASE INHIBITOR AS A MEASURED METHOD FOR REMEDY HAVING
ONTIC GROUND RATHER THAN PROFFERING ANY *CIRCUMLOCUTION*
#1352 as [#4, #10, #1, #200, #20, #70, #100, #80, #10, #7, #800, #50] /
#795 as [#4, #10, #5, #200, #20, #70, #100, #80, #10, #200, #40, #5,
#50, #1] = diaskorpízō (G1287): {UMBRA: #1302 % #41 = #31} 1) to scatter abroad, disperse, to winnow; 1a) to throw the grain a considerable
distance, or up into the air, that it may be separated from the chaff;
1b) to gather the wheat, freed from the chaff into the granary; 1c) to
winnow grain;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1302 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
G1287@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 14 - PENETRATION: JUI (#18); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#14),
@3: Sup: 19 - FOLLOWING: TS'UNG (#37); Ego: 5 - KEEPING SMALL: SHAO
(#19),
@4: Sup: 57 - GUARDEDNESS: SHOU (#94); Ego: 38 - FULLNESS: SHENG (#57),
@5: Sup: 77 - COMPLIANCE: HSUN (#171 - I AM NOT UNCHASTE WITH ANY
ONE {%20}); Ego: 20 - ADVANCE: CHIN (#77),
@6: Sup: 66 - DEPARTURE: CH'U (#237 - *USE* *OF* *FORCE*); Ego: 70 - SEVERANCE: KE (#147),
@7: Sup: 4 - BARRIER: HSIEN (#241); Ego: 19 - FOLLOWING: TS'UNG
(#166 - I AM NOT SLUGGISH {%11}),
@8: Sup: 3 - MIRED: HSIEN (#244); Ego: 80 - LABOURING: CH'IN (#246),
@9: Sup: 13 - INCREASE: TSENG (#257); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#256),
@10: Sup: 51 - CONSTANCY: CH'ANG (#308); Ego: 38 - FULLNESS: SHENG
(#294),
@11: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#318); Ego: 40 - LAW/MODEL: FA (#334),
@12: Sup: 15 - REACH: TA (#333); Ego: 5 - KEEPING SMALL: SHAO (#339),
@13: Sup: 65 - INNER: NEI (#398); Ego: 50 - VASTNESS / WASTING:
T'ANG (#389),
@14: Sup: 66 - DEPARTURE: CH'U (#464); Ego: 1 - CENTRE: CHUNG (#390),
Male: #464 *MAP* *TO* *SENTINEL* *RESPONSE*; Feme: #390 - *SOVEREIGN*
} // #795
And for that reason their relation to sensibility in general will
exhibit, completely [IDEA: @B188] and in a system [as #1364 - PARADIGM
FOR TOOLS OF #491 - RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS
OF PROBITY {@205 - PRINCIPLE PERSISTENT SUBSTANCE}], all the
transcendental principles for the use of the understanding:
G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81
G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
Male: #16; Feme: #15
} // #501
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2
#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM* *ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;
ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #451 - DIEU ET MON DROIT as
[#6, #5, #2, #10, #1, #6, #400, #10, #5, #6] / #434 - *BIG* BLOKES*
*BBQ* SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11
OCTOBER 2019 AS CENTENNIAL TO START OF BOER WAR as [#6, #5, #2, #10, #1,
#400, #10] / #424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 -
CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017
AND DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) *TO* *GO* *IN*, *ENTER*, *COME*, *GO*,
*COME* *IN*; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) to come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to
come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, bring against, bring upon;
1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in;
1c2) to be introduced, be put;
GNOSIS RIGHTS PROTOTYPE
@1 Super Ego Sun Mon Tue Wed Thu Fri Sat @2
#68 1 2 3 4 5 6 7 8 9 #1
#67 32 33 34 35 36 37 38 39 10 #2
#66 31 56 57 58 59 60 61 40 11 #3
#47 30 55 72 73 74 75 62 41 12 #4
#20 29 54 71 80 81 76 63 42 13 #5
#21 28 53 70 79 78 77 64 43 14 #6
#22 27 52 69 68 67 66 65 44 15 #7
#49 26 51 50 49 48 47 (*) 46 45 16 #8
#48 25 24 23 22 21 20 19 18 17 #9
@4 vCo vCy vBr vPu vRe vBl vOr vGr vYel @3
#1352 as [#1, #40, #1, #100, #300, #800, #30, #70, #10] = hamartōlós
(G268): {UMBRA: #1542 % #41 = #25} 1) devoted to sin, a sinner; 1a) not
free from sin; 1b) pre-eminently sinful, especially wicked; 1b1) all
wicked men; 1b2) specifically of men stained with certain definite vices
or crimes; i) tax collectors, heathen;
#1352 as [#1, #500, #800, #50, #1] = áphōnos (G880): {UMBRA: #1621 % #41
= #22} 1) voiceless, dumb; 2) without faculty of speech; 2a) of *idols*;
#473 as [#20, #1, #300, #5, #20, #100, #10, #9, #8] /
#1352 as [#20, #1, #300, #1, #20, #100, #10, #50, #800, #50] = katakrínō (G2632): {UMBRA: #1302 % #41 = #31} 1) to *give* *judgment* *against*,
to judge worthy of punishment; 1a) to condemn; 1b) by one's good example
to render another's wickedness the more evident and censurable;
#1352 as [#20, #1, #300, #8, #3, #70, #100, #800, #50] = katēgoréō
(G2723): {UMBRA: #1307 % #41 = #36} 1) to accuse; 1a) before a judge: to
*make* *an* *accusation*; 1b) of an extra-judicial accusation;
#1352 as [#400, #3, #10, #1, #10, #50, #70, #400, #200, #8, #200] =
hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to be well,
to be in good health; 2) metaph.; 2a) of Christians whose *opinions* are
free from any mixture of error; 2b) of one who keeps the graces and is
strong;
14 years ago I deduced that Queen Victoria’s letters patent dated 29
October 1900 conformed to a dialectic which conveys an anthropology
having rationality...
<
http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
I’m happy to report that I think that I have located the idea TEMPLATE
FOR QUEEN VICTORIA'S LETTERS PATENT ARE NUMBERED (ie. not ROMAN NUMERALS
within the document) as seemingly algorithmically and systematically
derived from a PALETTE as BIBLICAL LEXICON CATEGORIES of UNDERSTANDING
schema associated to ACCOUNTABILITIES (vis a vis: SECTIONS VIII, IX, X)
decreed upon the POPULACE {ie. ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH}
<
http://www.grapple369.com/?telos:205>
NATURE: (EGO)
41 10 20 71
80 22 102 173 93
63 59 54 176 349 256 <-- NOTE LACK OF AUTONOMOUS DELIMITER
NURTURE: (SUPERNAL)
1 2 3 6
11 59 41 111 117 47
44 43 42 129 246 140
SYNCRETIC: (AMALGAM)
41 1 2 44
59 63 3 125 169 47
44 43 42 129 298 188
#FOUR: #173 as #11 - DIVERGENCE (CH'A)
#FIVE: #349 as #25 - CONTENTION (CHENG)
#FOUR: #117 as #36 - STRENGTH (CH'IANG) <-- LOGICAL FALLACY WHEN
PYTHAGOREAN BINOMIAL NUMBER IS DERIVED FROM TRINOMIAL NUMBER
#FIVE: #246 as #3 - MIRED (HSIEN) #6 x #41 - ANGEL GABRIEL
#FIVE: #298 as #55 - DIMINISHMENT (CHIEN) <-- *ROCK*
#SIX: #47 as #47 - PATTERN (WEN)
----------
#173 + #349 = #522
#117 + #246 = #363
#298 + #47 = #345
<
http://www.grapple369.com/?idea:1230>
WE CONCLUDE (IF THE SPEECH SAMPLE IS ACCURATE) THAT THE EVENT WAS
AN ACT OF
WAR AS KAABA 🕋 STONE IDOLATRY...
Confabulation by lack of continuity ...
In psychology, confabulation is a memory error defined as the
production of
fabricated, distorted, or misinterpreted memories about oneself or the
world.
People who confabulate present incorrect memories ranging from "subtle
alterations to bizarre fabrications", and are generally very confident
about their recollections, despite contradictory evidence.
This teacher bragging my daughter that he participated in Charlie's
march
{@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 43 - ENCOUNTERS: YU (#43)}
You are the best of the prophet, {@2: Sup: 65 - INNER: NEI (#90);
Ego: 28 -
CHANGE: KENG (#71)}
peace be upon him and peace be upon him {@3: Sup: 62 - DOUBT: YI
(#152);
Ego: 15 - REACH: TA (#86 - I AM NOT A ROBBER OF FOOD {%10})}
You have the address and name of teacher to say STOP {@4: Sup: 67 -
DARKENING: HUI (#219); Ego: 42 - GOING TO MEET: YING (#128)}
GRUMBLE (#219, #128)@[25, 43, 65, 28, 62, 15, 67, 42]
TOTAL = #1230 as [#20, #400, #200, #300, #10, #300] = tarshîysh (H8658): {UMBRA: #1210 % #41 = #21} 1) a *precious* *stone* or semi-precious gem;
1a) perhaps a chrysolite, yellow jasper, or other yellow coloured stone;
"Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD;
Because thine heart is lifted up, and thou hast said, I am a God, I sit
in the seat of God, in the midst of the seas; yet thou art a man, and
not God, though thou set thine heart as the heart of God:" [Ezekiel 28:2]
"Behold, thou art wiser than Daniel; there is no secret that they can
hide from thee:" [Ezekiel 28:3]
"With thy wisdom and with thine understanding thou hast gotten thee
riches, and hast gotten gold and silver into thy treasures:" [Ezekiel 28:4]
"By thy great wisdom and by thy traffic hast thou increased thy riches,
and thine heart is lifted up because of thy riches:" [Ezekiel 28:5]
"Therefore thus saith the Lord GOD; Because thou hast set thine heart as
the heart of God;" [Ezekiel 28:6]
"Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy
wisdom, and they shall defile thy brightness." [Ezekiel 28:7]
"They shall bring thee down to the pit, and thou shalt die the deaths of
them that are slain in the midst of the seas." [Ezekiel 28:8]
"Wilt thou yet say before him that slayeth thee, I am God? but thou
shalt be a man, and no God, in the hand of him that slayeth thee."
[Ezekiel 28:9]
"Thou shalt die the deaths of the uncircumcised by the hand of
strangers: for I have spoken it, saith the Lord GOD." [Ezekiel 28:10]
"Moreover the word of the LORD came unto me, saying," [Ezekiel 28:11]
"Son of man, take up a lamentation upon the king of Tyrus, and say unto
him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom,
and perfect in beauty." [Ezekiel 28:12]
"Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl-H8658, the
onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and
gold: the workmanship of thy tabrets and of thy pipes was prepared in
thee in the day that thou wast created." [Ezekiel 28:13]
"Thou art the anointed cherub that covereth; and I have set thee so:
thou wast upon the holy mountain of God; thou hast walked up and down in
the midst of the stones of fire." [Ezekiel 28:14]
"Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee." [Ezekiel 28:15]
"By the multitude of thy merchandise they have filled the midst of thee
with violence, and thou hast sinned: therefore I will cast thee as
profane out of the mountain of God: and I will destroy thee, O covering
cherub, from the midst of the stones of fire." [Ezekiel 28:16]
"Thine heart was lifted up because of thy beauty, thou hast corrupted
thy wisdom by reason of thy brightness: I will cast thee to the ground,
I will lay thee before kings, that they may behold thee." [Ezekiel 28:17]
"Thou hast defiled thy sanctuaries by the multitude of thine iniquities,
by the iniquity of thy traffic; therefore will I bring forth a fire from
the midst of thee, it shall devour thee, and I will bring thee to ashes
upon the earth in the sight of all them that behold thee." [Ezekiel 28:18]
"All they that know thee among the people shall be astonished at thee:
*thou* *shalt* *be* *a* *terror*, *and* *never* *shalt* *thou* *be*
*any* *more*." [Ezekiel 28:19]
#1230 as [#50, #400, #80, #300, #400] = tâphas (H8610): {UMBRA: #780 %
#41 = #1} 1) to catch, handle, lay hold, take hold of, seize, wield; 1a)
(Qal); 1a1) to lay hold of, seize, *arrest*, catch; 1a2) to grasp (in
order to) wield, wield, use skilfully; 1b) (Niphal) to be seized, be
arrested, be caught, be taken, captured; 1c) (Piel) to catch, grasp
(with the hands);
#1230 as [#1, #50, #1, #40, #10, #40, #50, #8, #10, #200, #20, #800] = anamimnḗskō (G363): {UMBRA: #1220 % #41 = #31} 1) to call to
remembrance, to remind, to admonish; 2) to remember, to remember and
*weigh* well and consider;
<-- *WEIGH* suggests a trinomial number measure
#1230 as [#1, #50, #1, #200, #300, #100, #70, #500, #8] = anastrophḗ
(G391): {UMBRA: #1230 % #41 = #41} 1) manner of life, conduct,
behaviour, *deportment*;
#1230 as [#4, #5, #60, #800, #50, #300, #1, #10] = déchomai (G1209):
{UMBRA: #730 % #41 = #33} 1) to take with the hand; 1a) to take hold of,
take up; 2) to take up, receive; 2a) used of a place receiving one; 2b)
to receive or grant access to, a visitor, not to refuse intercourse or friendship; 2b1) to receive hospitality; 2b2) *to* *receive* *into*
*one's* *family* *to* *bring* *up* *or* *educate*; 2c) *of* *the*
*thing* *offered* *in* *speaking*, *teaching*, *instructing*; 2c1) to
receive favourably, give ear to, embrace, make one's own, approve, not
to reject; 2d) to receive. i.e. to take upon one's self, sustain, bear,
endure; 3) to receive, get; 3a) to learn;
"And whosoever shall not receive-G1209 you, nor hear your words, when ye
depart out of that house or city, shake off the dust of your feet."
[Matthew 10:14]
"He that receiveth-G1209 you receiveth-G1209 me, and he that
receiveth-G1209 me receiveth-G1209 him that sent me." [Matthew 10:40]
"He that receiveth a prophet in the name of a prophet shall receive a
prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward." [Matthew 10:41]
"And if ye will receive-G1209 it, this is Elias, which was for to come." [Matthew 11:14]
"And whoso shall receive-G1209 one such little child in my name
receiveth-G1209 me." [Matthew 18:5]
#1230 as [#5, #20, #30, #5, #20, #300, #800, #50] = eklektós (G1588):
{UMBRA: #650 % #41 = #35} 1) picked out, chosen; 1a) chosen by God,;
1a1) to obtain salvation through Christ; i) Christians are called
'chosen or elect' of God; 1a2) the Messiah in called 'elect', as
appointed by God to the most exalted office conceivable; 1a3) choice,
select, i.e. the best of its kind or class, *excellence* *preeminent*:
applied to certain individual Christians;
#1230 as [#5, #80, #10, #80, #5, #200, #800, #50] = epipíptō (G1968):
{UMBRA: #1365 % #41 = #12} 1) to fall upon, to rush or press upon; 1a)
to lie upon one; 1b) to fall into one's embrace; 1c) to fall back upon;
2) metaph.; 2a) to fall upon one i.e. to seize, take possession of him;
2a1) of the Holy Spirit, in his inspiration and impulse; 2a2) of
*reproaches* *cast* *upon* *one*;
#1235 as [#5, #80, #10, #200, #20, #5, #700, #1, #200, #9, #5] =
episképtomai (G1980): {UMBRA: #821 % #41 = #1} 1) to look upon or after,
to inspect, *examine* *with* *the* *eyes*; 1a) in order to see how he
is, i.e. to visit, go to see one; 1a1) the poor and afflicted, the sick;
1b) to look upon in order to help or to benefit; 1b1) to look after,
have care for, provide for: of God; 1c) to look (about) for, look out
(one to choose, employ, etc.);
#1230 as [#5, #80, #10, #300, #5, #30, #800] = epiteléō (G2005): {UMBRA: #1235 % #41 = #5} 1) *to* *bring* *to* *an* *end*, accomplish, perfect, execute, complete; 1a) to take upon one's self; 1b) to make an end for
one's self; 1b1) to leave off; 1c) to appoint to, impose upon;
<-- *WE* *SAY* *STOP*
#1230 as [#5, #600, #70, #50, #300, #5, #200] = échō (G2192): {UMBRA:
#1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold) in the
hand, in the sense of wearing, to have (hold) possession of the mind
(*refers* *to* *alarm*, *agitating* *emotions*, etc.), to hold fast
keep, to have or comprise or involve, to regard or consider or hold as;
2) to have i.e. own, possess; 2a) external things such as pertain to
property or riches or furniture or utensils or goods or food etc.; 2b)
used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or
companionship; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay
hold of a thing, to adhere or cling to; 4a) to be closely joined to a
person or a thing;
#1230 as [#20, #1, #300, #1, #2, #1, #100, #5, #800] = katabaréō
(G2599): {UMBRA: #1230 % #41 = #41} 1) to press down by an imposing
weight; 2) to *weigh* down; 3) metaph. to burden;
#1230 as [#20, #1, #300, #1, #100, #3, #5, #800] = katargéō (G2673):
{UMBRA: #1230 % #41 = #41} 1) to render idle, unemployed, inactivate, inoperative; 1a) *to* *cause* *a* *person* *or* *thing* *to* *have* *no* *further* *efficiency*; 1b) *to* *deprive* *of* *force*, *influence*,
*power*; 2) to cause to cease, put an end to, do away with, annul,
abolish; 2a) to cease, to pass away, be done away; 2b) to be severed
from, separated from, discharged from, loosed from any one; 2c) to
terminate all intercourse with one;
#1230 as [#20, #1, #300, #1, #200, #70, #500, #10, #7, #70, #40, #1,
#10] = katasophízomai (G2686): {UMBRA: #1230 % #41 = #41} 1) to
circumvent by artifice or fraud, conquer by subtle devices; 2) to
outwit; 3) overreach; 4) to deal craftily with;
"The same dealt-G2686 subtly-G2686 with our kindred, and *evil*
*entreated* *our* *fathers*, so that they cast out their young children,
to the end they might not live." [Acts 7:19]
#1230 as [#500, #5, #100, #70, #50, #300, #5, #200] = phérō (G5342):
{UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1)
to bear with one's self; 1b) to move by bearing; move or, to be conveyed
or borne, with the suggestion of force or speed; 1b1) of persons borne
in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the
mind, to be moved inwardly, prompted; 1c) to bear up i.e. uphold (keep
from falling); 1c1) of Christ, the preserver of the universe; 1d) to
bear, i.e. endure, *to* *endure* *the* *rigour* *of* *a* *thing*, to
bear patiently one's conduct, or spare one (abstain from punishing or destroying); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;
#1230 as [#500, #5, #100, #70, #50, #300, #5, #200] = phérō (G5342):
{UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1)
to bear with one's self; 1b) to move by bearing; move or, to be conveyed
or borne, with the suggestion of force or speed; 1b1) of persons borne
in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the
mind, to be moved inwardly, prompted; 1c) to bear up i.e. uphold (keep
from falling); 1c1) of Christ, the preserver of the universe; 1d) to
bear, i.e. endure, to endure the rigour of a thing, to bear patiently
one's conduct, or spare one (*abstain* *from* *punishing* *or*
*destroying*); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;
#1230 as [#700, #5, #400, #4, #70, #40, #1, #10] = pseúdomai (G5574):
{UMBRA: #1230 % #41 = #41} 1) to lie, to *speak* *deliberate*
*falsehoods*; 2) to deceive one by a lie, to lie to;
#1230 as [#800, #300, #10, #70, #50] = ōtíon (G5621): {UMBRA: #1230 %
#41 = #41} 1) the *ear*;
"And, behold, one of them which were with Jesus stretched out his hand,
and drew his sword, and struck a servant of the high priest's, and smote
off his ear-G5621." [Matthew 26:51]
"And one of them that stood by drew a sword, and smote a servant of the
high priest, and cut off his ear-G5621." [Mark 14:47]
"And Jesus answered and said, Suffer ye thus far. And he touched his
ear-G5621, and healed him." [Luke 22:51]
"Then Simon Peter having a sword drew it, and smote the high priest's
servant, and cut off his right ear-G5621. The servant's name was
Malchus." [John 18:10]
"One of the servants of the high priest, being his kinsman whose
ear-G5621 Peter cut off, saith, Did not I see thee in the garden with
him?" [John 18:26]
On 18/10/20 6:56 pm, dolf wrote:> dolf <
dolfboek@hotmail.com> wrote:
WE CONCLUDE (IF THE SPEECH SAMPLE IS ACCURATE) THAT THE EVENT WAS AN
ACT OF
WAR AS KAABA 🕋 STONE IDOLATRY...
Confabulation by lack of continuity ...
In psychology, confabulation is a memory error defined as the
production of
fabricated, distorted, or misinterpreted memories about oneself or the
world.
People who confabulate present incorrect memories ranging from "subtle alterations to bizarre fabrications", and are generally very confident
about their recollections, despite contradictory evidence.
This teacher bragging my daughter that he participated in Charlie's
march
{@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 43 - ENCOUNTERS: YU (#43)}
You are the best of the prophet, {@2: Sup: 65 - INNER: NEI (#90);
Ego: 28 -
CHANGE: KENG (#71)}
peace be upon him and peace be upon him {@3: Sup: 62 - DOUBT: YI (#152);
Ego: 15 - REACH: TA (#86 - I AM NOT A ROBBER OF FOOD {%10})}
You have the address and name of teacher to say STOP {@4: Sup: 67 -
DARKENING: HUI (#219); Ego: 42 - GOING TO MEET: YING (#128)}
GRUMBLE (#219, #128)@[25, 43, 65, 28, 62, 15, 67, 42]
FEME: @86 = #86
#87 as [#6, #10, #5, #30, #30, #6] /
#86 as [#1, #5, #30, #30, #500] /
#86 as [#5, #30, #30, #6, #10, #5] = hâlal (H1984): {UMBRA: #65 % #41 =
#24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b)
(Hiphil)
to flash forth light; 2) to praise, boast, be boastful; 2a) (Qal);
[continued in next message]
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