• -- YOUR WICKEDNESS SHALL NOT OVERPOWER THE UNSPEAKABLE GOODNESS AND MER

    From dolf@21:1/5 to All on Sat Sep 26 06:39:13 2020
    XPost: england.religion.islam, soc.culture.russia, alt.islam.sufism
    XPost: alt.islam

    PLEASE DON'T DESECRATE OUR SABBATH / SEVENTH-DAY HOURS WITH YOUR
    HETERODOX BLASPHEMY AS NEWSGROUP POSTING FROM THE SONS OF DARKNESS:

    *ADVENTISTS* *LEFT* *YOUR* *CHURCHES*: IT IS WRITTEN TO THE JEW FIRST
    AND ALSO THE GREEK [WHO BORROWED FROM THE @139 - BARBARIAN] AS
    ALTOGETHER DIFFERENT TO HETERODOX MARION / ISIS IDOLATRY OF ROMAN
    CATHOLICISM / #1080 - ORTHODOX INSENSIBILITY

    On 26/9/20 12:31 am, fool for Christ wrote:> "Our wickedness shall not overpower the unspeakable goodness and mercy of
    God; our dullness shall not overpower God's wisdom, nor our infirmity
    God's
    omnipotence."

    St. John of Kronstadt, My Life in Christ.

    "His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins. He shall die without instruction; and in the greatness of his folly he shall go astray." Proverbs 5:22-23

    Draw nigh unto God and He will draw nigh unto you.
    -- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
    WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS

    (c) 2020 Dolf Leendert Boek, Revision: 25 September, 2020

    The following is an INFORMAL RESEARCH OPINION on the operational interoperability of the trinomial / binomial paradigm to governance
    having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
    #390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME BETWEEN
    9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie. ONTIC
    necessity MALE / FEME extent) within a measured or proportional manner.

    We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430
    - LAW where the provisional category of understanding #393 as [#20,
    #100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as conjecture
    that the determination of the #902 - RULE OF LAW is summed up or *HANGS*
    on two precepts {cf:

    #237 - USE OF FORCE /

    #342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
    commission, request, written decree

    <http://www.grapple369.com/?zen:1,row:7,col:3>

    } being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE which
    is defined as a PRINCIPLE that is circumscribed {#13 / #21 - SOVEREIGN'S
    APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY
    OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS PATENT.

    GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*, #150
    - *MAJESTY* *OF* *GOD*)@[20, 20, 39, 19, 44, 5, 3, 40, 4, 1, 42, 38, 51,
    9, 59, 8, 69, 10]

    FEME: @84 + @140 + @150 = #374

    ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
    APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give away
    for one's own profit what is one's own, to sell; 2) to pay off,
    discharge what is due; 2a) a debt, wages, tribute, taxes, produce due;
    2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c) conjugal duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*; 4) to requite, recompense in
    a good or a bad sense;

    #1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
    (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
    DEFINITE MEANING)

    #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
    G591 (@181 - RESERVE)

    #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
    29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) AS SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
    GRANTING DIDOMI: G1325 (@104 - PRESENTS)

    #81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
    #82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
    #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO* *REVOKE*, *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9, #5, #10, #8] /
    #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
    #10, #4, #70, #300, #5] /
    #848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
    {UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
    2a) of one's own accord to give one something, to his advantage; 2a1) to
    bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
    supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
    reach out, extend, present; 2d2) of a writing; 2d3) to give over to
    one's care, intrust, commit; i) something to be administered; ii) to
    give or commit to some one something to be religiously observed; 2d4) to
    give what is due or obligatory, to pay: wages or reward; 2d5) to
    furnish, endue; 2e) to give; 2e1) to cause, profuse, give forth from
    one's self; i) to give, hand out lots; 2e2) to appoint to an office;
    2e3) to cause to come forth, i.e. as the sea, death and Hell are said to
    give up the dead who have been engulfed or received by them; 2e4) to
    give one to someone as his own; i) as an object of his saving care; ii)
    to give one to someone, to follow him as a leader and master; iii) to
    give one to someone to care for his interests; iv) to give one to
    someone to whom he already belonged, to return; 2e5) to grant or permit
    one; i) to commission;

    METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
    *OATH* *OF* *COVENANT* / *TO* *HANG*)@[20, 20, 40, 20, 79, 39, 17, 19,
    61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
    9, 70, 59, 78, 8, 66, 69, 76, 10]

    MALE: @139 + @156 = #295

    FEME: @150 = #150

    ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
    #445 as [#40, #300, #80, #9, #10, #6] /
    #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] / = mishpâṭ (H4941): {UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*,
    *ORDINANCE*; 1a) judgment; 1a1) act of deciding a case; 1a2) place,
    court, seat of judgment; 1a3) process, procedure, litigation (before
    judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
    decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
    judgment); 1b) justice, right, rectitude (attributes of God or man); 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due (legal); 1f) proper, fitting, measure, fitness, custom, manner, plan;

    LOGICAL SYLLOGISM

    NATURE: (EGO)
    #FOUR: #57 as #57 - GUARDEDNESS (SHOU)
    #FIVE: #79 as #79 - DIFFICULTIES (NAN)

    NURTURE: (SUPERNAL)
    #FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
    as #22 - RESISTANCE (KE)
    #FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)

    SYNCRETIC: (AMALGAM)
    #FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
    #FIVE: #237 - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)

    TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
    #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1, #40,
    #5, #9, #1] /
    #237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
    #134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7, #8,
    #10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41 = #32}
    1) to work, labour, do work; 2) to trade, to make gains by trading, 'do business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*, *COMMIT*; 3b)
    to cause to exist, produce; 4) to work for, earn by working, to acquire;

    Just a caveat here that the opinion on operational interoperability of
    the trinomial / binomial paradigm is concerned with the *WEAPONISED*
    'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS and
    the mistaken belief that computerised crime is utopian and are not
    subject to law when the circumstance of *UNIVERSAL* *JURISDICTION* applies.

    The term “universal jurisdiction” refers to the idea that a national
    court may prosecute individuals for serious crimes against international
    law -- such as crimes against humanity, war crimes, genocide, and
    torture -- based on the principle that such crimes harm the
    international community or international order itself, which individual
    States may act to protect. Generally, universal jurisdiction is invoked
    when other, traditional bases of criminal jurisdiction are not
    available, for example: the defendant is not a national of the State,
    the defendant did not commit a crime in that State’s territory or
    against its nationals, or the State’s own national interests are not adversely affected. [<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]

    BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL PROTOTYPE
    AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE OF GOOD AND
    EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD ACCOUNTABLE
    FOR ALLEGED WAR CRIMES (ie. binomial incommensurate dichotomies) and it provides a method to resolve as a matter of #2188 - JURISPRUDENT
    OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie. as not behavioural reinforcement which is then causal for reflexive and non sapient as disproportionate action) is LAWFUL.

    WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
    CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY BE SUMMARILY EXECUTED.

     <https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>

    GIVEN @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3
    x #3 - CENTRE INTERLOCK)}

    @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
    @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
    @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
    @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

    @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

    @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1, #300,
    #5, #200, #300, #8, #200, #5, #50] = kathístēmi (G2525): {UMBRA: #598 %
    #41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER* *A*
    *THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
    *ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
    *TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
    cause to be; 1e) to conduct or bring to a certain place; 1f) to show or
    exhibit one's self; 1f1) come forward as;

    SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE GOVERNOR.

    AS FOR #7380 {% #2188 = #816 - *RULE*, *DOMINION*, *REALM* (@115) ON
    *TERROR* (@196)} - PRECEDENT OF "GENERAL GOVERNOR" MADE IN COMPLIANCE TO BINOMIAL GOVERNANCE (*ROMAN* *CATHOLIC* / *ISLAM*):

    3x3 (#15) = #120 (PROROGUING AUTHORITY: @115 - 13 to 17 SEPTEMBER: #5 +
    #60 + #45 + #5)

    4x4 (#34) = #340 (shûwb (H7725 {ONTIC: @156}): of human relations /
    revoke / reverse)

    5x5 (#65) = #780 (çâkan (H5533) {ONTIC: @104}): to endanger oneself)

    6x6 (#111) = #1554 (syllambánō (G4815) {ONTIC: @196}): in a hostile
    sense, to make (one a permanent) prisoner)

    7x7 (#175) = #2600 (POIEO: G4160 (ONTIC: @175 - CONSTITUTE ORDER AND
    DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))

    METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS (phobéō (G5399) {ONTIC: @181 - RULE OF LAW: #902 as [#500,
    #70, #2, #8, #9, #8, #300, #5] = phobéō (G5399): {UMBRA: #1377 % #41 =
    #24} 1) to put to flight by terrifying (to scare away); 1a) to put to
    flight, to flee; 1b) to fear, be afraid; 1b1) to be struck with fear, to
    be seized with alarm; i) of those startled by strange sights or
    occurrences; ii) of those struck with amazement; 1b2) to fear, be afraid
    of one; 1b3) to fear (i.e. hesitate) to do something (for fear of harm);
    1c) to reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR*
    *REVERENTIAL* *OBEDIENCE*;

    THE ONTIC PROPOSITION [@115, @156, @104, @196, @175] FOR USE OF FORCE SUMMARILY:

    [@115, {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34)} @156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
    @104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION* <— *ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
    @196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
    (#166 - I AM NOT SLUGGISH {%11})}
    @175] {@5: Sup: 17 - HOLDING BACK: JUAN (#134); Ego: 13 - INCREASE:
    TSENG (#179)}

    GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO* *PROVE*
    *TO* *BE* *IN* *THE* *WRONG*)@[34, 34, 28, 75, 51, 23, 4, 34, 17, 13]

    FEME: @166 = #166

    ONTIC CHECKSUM TOTAL: #166

    #115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
    #132 as [#6, #8, #7, #100, #5, #6] /
    #135 as [#10, #8, #7, #10, #100] /
    #135 as [#5, #8, #7, #10, #100, #5] /
    #142 as [#6, #5, #8, #7, #10, #100, #6] /
    #142 as [#6, #10, #8, #7, #100, #5, #6] /
    #165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
    #165 as [#40, #8, #7, #10, #100] /
    #166 as [#6, #40, #8, #7, #100, #5] /
    #205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7, #100,
    #10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow
    firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong;
    i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be firm, be caught fast, be
    secure; iii) to press, be urgent; iv) to grow stout, grow rigid, grow
    hard (bad sense); v) to be severe, be grievous; 1a2) to strengthen; 1b)
    (Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
    1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold, encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
    (Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
    display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
    1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
    retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
    (Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
    one's strength; 1d3) to withstand; 1d4) to hold strongly with;

    #134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 % #41
    = #6} 1) to strike, smite;

    #134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
    1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
    trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
    tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
    tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
    *JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;

    YOUTUBE: "Jerusalem"

    <https://www.youtube.com/watch?v=xVeN4RGNzaQ>

    #179 as [#5, #60, #5, #30, #5, #3, #60, #1, #10] = exelénchō (G1827):
    {UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;

    #135 as [#6, #5, #70, #40, #10, #4] /
    #135 as [#5, #10, #70, #40, #4, #6] /
    #134 as [#10, #70, #40, #10, #4] /
    #134 as [#10, #70, #40, #10, #4] /
    #164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
    #164 as [#70, #40, #4, #10, #600] /
    #179 as [#10, #70, #40, #4, #50, #5] /
    #184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] = ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*, *ENDURE*,
    *TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's stand, be
    in a standing attitude, stand forth, take a stand, present oneself,
    attend upon, be or become servant of; 1a2) to stand still, stop (moving
    or doing), cease; 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast; 1a4) to make a stand, hold one's ground; 1a5) to
    stand upright, remain standing, stand up, rise, be erect, be upright;
    1a6) to arise, appear, come on the scene, stand forth, appear, rise up
    or against; 1a7) to stand with, take one's stand, be appointed, grow
    flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause to
    stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
    1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
    1c) (Hophal) to be presented, be caused to stand, be stood before;

    #2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #416
    as [#2, #4, #400, #10] /
    #416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation, usage; 1a) decree, edict, commission;
    1b) law, rule;

    #313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
    #387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
    [#30, #1, #50, #6, #300] /
    #416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357 %
    #41 = #29} 1) man, mortal man, person, mankind; 1a) of an individual;
    1b) men (collective); 1c) man, mankind;

    #317 as [#6, #5, #1, #300, #5] /
    #456 as [#6, #30, #50, #300, #10, #20, #600] /
    #416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 % #41
    = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b) wife
    (woman married to a man); 1c) female (of animals); 1d) each, every
    (pronoun);

    ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
    GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO #27
    - DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE THEIR PROCREATIONAL ENTITLEMENT.

    <http://www.grapple369.com>

    LEST SUCH CRIMINALITY FESTERS

    A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

    <http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>

    Initial Post: 24 September 2020

    ---------

    PLEASE DON'T DESECRATE OUR SABBATH / SEVENTH-DAY HOURS WITH YOUR
    HETERODOX BLASPHEMY AS NEWSGROUP POSTING FROM THE SONS OF DARKNESS:

    PAPAL CLAIMS OF #36 - CRIMES AGAINST HUMANITY / ANTHROPOLOGY /
    CHRISTOLOGY HAVE THEIR FOUNDATION IN THE PYTHAGOREAN BINOMIAL NUMBER
    PROTOTYPES WHICH DERIVED FROM TRINOMIAL NUMBER:

    This sacred Jewish emblem is acknowledged within Pythagoras's DECADE as
    having a symbolic association to the HEXAD (#6) as "HEALTH: A TRIPLE
    TRIANGLE WHICH BEING ALTERNATIVELY CONJOINED WITHIN ITSELF ✡️
    CONSTITUTES A FIGURE OF FIVE LINES; THEY USE IT AS A SYMBOL TO THOSE OF
    THEIR OWN SECT AND CALLED IT HEALTH" as having an equivalent reliance
    upon a faux-wisdom conveying a dependancy on PYTHAGORAS HETEROS THEORY
    OF NUMBER

    <http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

    MIND (DAO: VIRTUE): #1 {#80 - LABOURING (CH'IN)} + #2 {#27 - DUTIES
    (SHIH)} = #3 <-- *TRINOMIAL* *CONCEPTION* *OF* #NUMBER

    SCIENCE (DAO: TOOLS): #3 {#36 - STRENGTH (CH'IANG)} + #4 {#47 - PATTERN
    (WEN)} = #7 <-- *BOER* *WAR* *MEMORIAL* DAY 31 MAY

    OPINION (DAO: POSITION): #5 {#41 - RESPONSE (YING)} + #6 {#52 - MEASURE
    (TU)} = #11 <-- THE QUESTION IS APRIORITY OF THE NATURAL ORDER [#47,
    #41] TO CALENDAR [#41, #47]

    SENSE (DAO: TIME): #7 {#55 - DIMINISHMENT (CHIEN)} + #8 {#61 -
    EMBELLISHMENT (SHIH)} = #15

    <— #36 - CRIME AGAINST HUMANITY / ANTHROPOLOGY / CHRISTOLOGY

    PYTHAGOREAN BINOMIAL NUMBER FRAUD (FOUNDATIONS TO ROMAN CATHOLIC
    *HETEROSEXUAL* *MARRIAGE* *DOGMAS* / WESTERN PHILOSOPHY) HAVING A
    TRINOMIAL NUMBER DEPENDANCY: Furthermore, the judicative power in things
    are Four: *MIND*, *SCIENCE*, *OPINION*, and *SENSE*; for all beings are dijudicated either by *MIND*, or *SCIENCE*, or *OPINION*, or *SENSE*:
    for which reason PYTHAGORAS AFFIRMED, THE SOUL OF MAN TO CONSIST OF A
    TETRAD. Finally, the TETRAD connects all beings, of Elements (ie. FIRE-AIR-WATER-EARTH), *NUMBERS*, *SEASONS* *OF* *THE* *YEAR*, *CIVIL* *SOCIETY*; neither can we name any thing, which depends not on the
    Tetractys, as its *ROOT* and *PRINCIPLE*; for it is, as we said, the
    make and cause of all things; intelligible God, Author of Celestial and sensible Good. The knowledge of these was delivered to the Pythagoreans
    by Pythagoras himself. [Pythagoras His Life and Teachings, 1687 edition
    of the History of Philosophy, p 527]

    <http://www.grapple369.com/nature.html>

    *ADVENTISTS* *LEFT* *YOUR* *CHURCHES*: IT IS WRITTEN TO THE JEW FIRST
    AND ALSO THE GREEK [WHO BORROWED FROM THE @139 - BARBARIAN] AS
    ALTOGETHER DIFFERENT TO HETERODOX MARION / ISIS IDOLATRY OF ROMAN
    CATHOLICISM / #1080 - ORTHODOX INSENSIBILITY

    <http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>

    ---------

    PLEASE DON'T DESECRATE OUR SABBATH / SEVENTH-DAY HOURS WITH YOUR
    HETERODOX BLASPHEMY AS NEWSGROUP POSTING FROM THE SONS OF DARKNESS:

    PAPAL CLAIMS OF #36 - CRIMES AGAINST HUMANITY / ANTHROPOLOGY /
    CHRISTOLOGY HAVE THEIR FOUNDATION IN THE PYTHAGOREAN BINOMIAL NUMBER
    PROTOTYPES WHICH DERIVED FROM TRINOMIAL NUMBER:

    This sacred Jewish emblem is acknowledged within Pythagoras's DECADE as
    having a symbolic association to the HEXAD (#6) as "HEALTH: A TRIPLE
    TRIANGLE WHICH BEING ALTERNATIVELY CONJOINED WITHIN ITSELF ✡️
    CONSTITUTES A FIGURE OF FIVE LINES; THEY USE IT AS A SYMBOL TO THOSE OF
    THEIR OWN SECT AND CALLED IT HEALTH" as having an equivalent reliance
    upon a faux-wisdom conveying a dependancy on PYTHAGORAS HETEROS THEORY
    OF NUMBER

    <http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

    MIND (DAO: VIRTUE): #1 {#80 - LABOURING (CH'IN)} + #2 {#27 - DUTIES
    (SHIH)} = #3 <-- *TRINOMIAL* *CONCEPTION* *OF* #NUMBER

    SCIENCE (DAO: TOOLS): #3 {#36 - STRENGTH (CH'IANG)} + #4 {#47 - PATTERN
    (WEN)} = #7 <-- *BOER* *WAR* *MEMORIAL* DAY 31 MAY

    OPINION (DAO: POSITION): #5 {#41 - RESPONSE (YING)} + #6 {#52 - MEASURE
    (TU)} = #11 <-- THE QUESTION IS APRIORITY OF THE NATURAL ORDER [#47,
    #41] TO CALENDAR [#41, #47]

    SENSE (DAO: TIME): #7 {#55 - DIMINISHMENT (CHIEN)} + #8 {#61 -
    EMBELLISHMENT (SHIH)} = #15

    <— #36 - CRIME AGAINST HUMANITY / ANTHROPOLOGY / CHRISTOLOGY

    PYTHAGOREAN BINOMIAL NUMBER FRAUD (FOUNDATIONS TO ROMAN CATHOLIC
    *HETEROSEXUAL* *MARRIAGE* *DOGMAS* / WESTERN PHILOSOPHY) HAVING A
    TRINOMIAL NUMBER DEPENDANCY: Furthermore, the judicative power in things
    are Four: *MIND*, *SCIENCE*, *OPINION*, and *SENSE*; for all beings are dijudicated either by *MIND*, or *SCIENCE*, or *OPINION*, or *SENSE*:
    for which reason PYTHAGORAS AFFIRMED, THE SOUL OF MAN TO CONSIST OF A
    TETRAD. Finally, the TETRAD connects all beings, of Elements (ie. FIRE-AIR-WATER-EARTH), *NUMBERS*, *SEASONS* *OF* *THE* *YEAR*, *CIVIL* *SOCIETY*; neither can we name any thing, which depends not on the
    Tetractys, as its *ROOT* and *PRINCIPLE*; for it is, as we said, the
    make and cause of all things; intelligible God, Author of Celestial and sensible Good. The knowledge of these was delivered to the Pythagoreans
    by Pythagoras himself. [Pythagoras His Life and Teachings, 1687 edition
    of the History of Philosophy, p 527]

    <http://www.grapple369.com/nature.html>

    *ADVENTISTS* *LEFT* *YOUR* *CHURCHES*: IT IS WRITTEN TO THE JEW FIRST
    AND ALSO THE GREEK [WHO BORROWED FROM THE @139 - BARBARIAN] AS
    ALTOGETHER DIFFERENT TO HETERODOX MARION / ISIS IDOLATRY OF ROMAN
    CATHOLICISM / #1080 - ORTHODOX INSENSIBILITY

    <http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>

    --
    YOUTUBE: "The Meerkat Circus"

    <https://www.youtube.com/watch?v=H-7OuqWi4vQ>

    SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
    {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
    *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
    #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
    extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
    *AND* *FRAUDULENT*

    Private Street on the edge of the Central Business District dated 16th
    May, 2000 - This report is prepared in response to a TP00/55 as a Notice
    of an Application for Planning Permit

    <http://www.grapple369.com/jubilee2000.html>

    SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

    Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
    assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
    (translation published within English as first European language in
    1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
    CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
    with the theory of number, annual seasonal chronology and astrology
    reliant upon the seven visible planets as cosmological mother image and
    the zodiac.

    It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
    NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
    which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
    trinomial tetragrammaton rather than its encapsulated contrived use as
    the microcosm to redefine the macrocosm as the quintessence of the
    Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
    THEORY OF NUMBER.

    <http://www.grapple369.com/nature.html>

    The Charter of Human Rights and Responsibilities No. 43 of Act 2006
    defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
    BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
    WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
    RATIONALITY."

    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grumble.zip> (Download resources)

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
    TETRAD/TETRACTYS.

    --
    YOUTUBE: "The Meerkat Circus"

    <https://www.youtube.com/watch?v=H-7OuqWi4vQ>

    SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
    {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
    *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
    #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
    extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
    *AND* *FRAUDULENT*

    Private Street on the edge of the Central Business District dated 16th
    May, 2000 - This report is prepared in response to a TP00/55 as a Notice
    of an Application for Planning Permit

    <http://www.grapple369.com/jubilee2000.html>

    SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

    Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
    assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
    (translation published within English as first European language in
    1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
    CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
    with the theory of number, annual seasonal chronology and astrology
    reliant upon the seven visible planets as cosmological mother image and
    the zodiac.

    It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
    NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
    which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
    trinomial tetragrammaton rather than its encapsulated contrived use as
    the microcosm to redefine the macrocosm as the quintessence of the
    Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
    THEORY OF NUMBER.

    <http://www.grapple369.com/nature.html>

    The Charter of Human Rights and Responsibilities No. 43 of Act 2006
    defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
    BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
    WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
    RATIONALITY."

    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grumble.zip> (Download resources)

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
    TETRAD/TETRACTYS.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to All on Sat Sep 26 07:35:39 2020
    XPost: england.religion.islam, soc.culture.russia, alt.islam.sufism
    XPost: alt.islam

    PLEASE DON'T DESECRATE OUR SABBATH / SEVENTH-DAY HOURS WITH YOUR
    HETERODOX BLASPHEMY AS NEWSGROUP POSTING FROM THE SONS OF DARKNESS:

    *ADVENTISTS* *LEFT* *YOUR* *CHURCHES*: IT IS WRITTEN TO THE JEW FIRST
    AND ALSO THE GREEK [WHO BORROWED FROM THE @139 - BARBARIAN] AS
    ALTOGETHER DIFFERENT TO HETERODOX MARION / ISIS IDOLATRY OF ROMAN
    CATHOLICISM / #1080 - ORTHODOX INSENSIBILITY

    On 26/9/20 12:31 am, fool for Christ wrote:> "Our wickedness shall not overpower the unspeakable goodness and mercy of
    God; our dullness shall not overpower God's wisdom, nor our infirmity
    God's
    omnipotence."

    St. John of Kronstadt, My Life in Christ.

    "His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins. He shall die without instruction; and in the greatness of his folly he shall go astray." Proverbs 5:22-23

    Draw nigh unto God and He will draw nigh unto you.

    -- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
    WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS

    (c) 2020 Dolf Leendert Boek, Revision: 26 September, 2020

    The following is an INFORMAL RESEARCH OPINION on the operational interoperability of the trinomial / binomial paradigm to governance
    having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
    #390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME BETWEEN
    9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie. ONTIC
    necessity MALE / FEME extent) within a measured or proportional manner.

    We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430
    - LAW where the provisional category of understanding #393 as [#20,
    #100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as conjecture
    that the determination of the #902 - *RULE* *OF* *LAW* is summed up or
    *HANGS* on two precepts {cf:

    #237 - USE OF FORCE /

    #342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
    commission, request, written decree

    <http://www.grapple369.com/?zen:1,row:7,col:3>

    } being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE which
    is defined as a PRINCIPLE that is circumscribed {#13 / #21 - SOVEREIGN'S
    APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY
    OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS PATENT.

    GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*, #150
    - *MAJESTY* *OF* *GOD*)@[20, 20, 39, 19, 44, 5, 3, 40, 4, 1, 42, 38, 51,
    9, 59, 8, 69, 10]

    FEME: @84 + @140 + @150 = #374

    ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
    APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give away
    for one's own profit what is one's own, to sell; 2) to pay off,
    discharge what is due; 2a) a debt, wages, tribute, taxes, produce due;
    2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c) conjugal duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*; 4) to requite, recompense in
    a good or a bad sense;

    #1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
    (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
    DEFINITE MEANING)

    #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
    G591 (@181 - RESERVE)

    #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
    29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) AS SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
    GRANTING DIDOMI: G1325 (@104 - PRESENTS)

    #81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
    #82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
        #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO* *REVOKE*, *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9, #5, #10, #8] /
        #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
    #10, #4, #70, #300, #5] /
    #848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
    {UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
    2a) of one's own accord to give one something, to his advantage; 2a1) to
    bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
    supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
    reach out, extend, present; 2d2) of a writing; 2d3) to give over to
    one's care, intrust, commit; i) something to be administered; ii) to
    give or commit to some one something to be religiously observed; 2d4) to
    give what is due or obligatory, to pay: wages or reward; 2d5) to
    furnish, endue; 2e) to give; 2e1) to cause, profuse, give forth from
    one's self; i) to give, hand out lots; 2e2) to appoint to an office;
    2e3) to cause to come forth, i.e. as the sea, death and Hell are said to
    give up the dead who have been engulfed or received by them; 2e4) to
    give one to someone as his own; i) as an object of his saving care; ii)
    to give one to someone, to follow him as a leader and master; iii) to
    give one to someone to care for his interests; iv) to give one to
    someone to whom he already belonged, to return; 2e5) to grant or permit
    one; i) to commission;

    METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
    *OATH* *OF* *COVENANT* / *TO* *HANG*)@[20, 20, 40, 20, 79, 39, 17, 19,
    61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
    9, 70, 59, 78, 8, 66, 69, 76, 10]

    MALE: @139 + @156 = #295

    FEME: @150 = #150

    ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
    #445 as [#40, #300, #80, #9, #10, #6] /
        #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] / = mishpâṭ (H4941): {UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*,
    *ORDINANCE*; 1a) judgment; 1a1) act of deciding a case; 1a2) place,
    court, seat of judgment; 1a3) process, procedure, litigation (before
    judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
    decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
    judgment); 1b) justice, right, rectitude (attributes of God or man); 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due (legal); 1f) proper, fitting, measure, fitness, custom, manner, plan;

    LOGICAL SYLLOGISM

    NATURE: (EGO)
    #FOUR: #57 as #57 - GUARDEDNESS (SHOU)
    #FIVE: #79 as #79 - DIFFICULTIES (NAN)

    NURTURE: (SUPERNAL)
    #FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
    as #22 - RESISTANCE (KE)
    #FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)

    SYNCRETIC: (AMALGAM)
    #FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
    #FIVE: #237 - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)

    TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
        #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1, #40,
    #5, #9, #1] /
    #237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
    #134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7, #8,
    #10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41 = #32}
    1) to work, labour, do work; 2) to trade, to make gains by trading, 'do business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*, *COMMIT*; 3b)
    to cause to exist, produce; 4) to work for, earn by working, to acquire;

    Just a caveat here that the opinion on operational interoperability of
    the trinomial / binomial paradigm is concerned with the *WEAPONISED*
    'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS and
    the mistaken belief that computerised crime is utopian and are not
    subject to law when the circumstance of *UNIVERSAL* *JURISDICTION* applies.

    The term “universal jurisdiction” refers to the idea that a national
    court may prosecute individuals for serious crimes against international
    law -- such as crimes against humanity, war crimes, genocide, and
    torture -- based on the principle that such crimes harm the
    international community or international order itself, which individual
    States may act to protect. Generally, universal jurisdiction is invoked
    when other, traditional bases of criminal jurisdiction are not
    available, for example: the defendant is not a national of the State,
    the defendant did not commit a crime in that State’s territory or
    against its nationals, or the State’s own national interests are not adversely affected. [<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]

    BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL PROTOTYPE
    AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE OF GOOD AND
    EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD ACCOUNTABLE
    FOR ALLEGED WAR CRIMES (ie. binomial incommensurate dichotomies) and it provides a method to resolve as a matter of #2188 - JURISPRUDENT
    OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie. as not behavioural reinforcement which is then causal for reflexive and non sapient as disproportionate action) is LAWFUL.

    WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
    CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY BE SUMMARILY EXECUTED.

     <https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>

    GIVEN @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3
    x #3 - CENTRE INTERLOCK)}

    @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
    @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
    @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
    @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

    @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

    @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1, #300,
    #5, #200, #300, #8, #200, #5, #50] = kathístēmi (G2525): {UMBRA: #598 %
    #41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER* *A*
    *THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
    *ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
    *TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
    cause to be; 1e) to conduct or bring to a certain place; 1f) to show or
    exhibit one's self; 1f1) come forward as;

    SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE GOVERNOR.

    AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*, *REALM*
    (@115) ON *TERROR* (@196)} A PRECEDENT OF "GENERAL GOVERNOR" MADE IN
    COMPLIANCE TO BINOMIAL GOVERNANCE (*ROMAN* *CATHOLIC* / *ISLAM*):

    3x3 (#15) = #120 (PROROGUING AUTHORITY: @115 - 13 to 17 SEPTEMBER: #5 +
    #60 + #45 + #5)

    4x4 (#34) = #340 (shûwb (H7725 {ONTIC: @156}): of human relations /
    revoke / reverse)

    5x5 (#65) = #780 (çâkan (H5533) {ONTIC: @104}): to endanger oneself)

    6x6 (#111) = #1554 (syllambánō (G4815) {ONTIC: @196}): in a hostile
    sense, to make (one a permanent) prisoner)

    7x7 (#175) = #2600 (POIEO: G4160 (ONTIC: @175 - CONSTITUTE ORDER AND
    DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))

    METRIC: 8x8 (#260) = #4680 minus #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400, #200, #1, #50] = apéchō (G568): {UMBRA: #1486 % #41 = #10 as ONTIC: @181} 1) have; 1a)
    *TO* *HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to have wholly or in
    full, to have received; 1c) it is enough, sufficient; 2) to be away,
    absent, distant; 3) *TO* *HOLD* *ONE'S* *SELF* *OFF*, *ABSTAIN*;

    #1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
    #902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] =
    phobéō (G5399): {UMBRA: #1377 % #41 = #24 as ONTIC: @181} 1) to put to
    flight by terrifying (to scare away); 1a) to put to flight, to flee; 1b)
    to fear, be afraid; 1b1) to be struck with fear, to be seized with
    alarm; i) of those startled by strange sights or occurrences; ii) of
    those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
    fear (i.e. hesitate) to do something (for fear of harm); 1c) to
    reverence, venerate, *TO* *TREAT* *WITH* *DEFERENCE* *OR* *REVERENTIAL* *OBEDIENCE*;

    THE ONTIC PROPOSITION [@115, @156, @104, @196, @175] FOR USE OF FORCE SUMMARILY:

    [@115, {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34)} @156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
    @104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION* <— *ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
    @196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
    (#166 - I AM NOT SLUGGISH {%11})}
    @175] {@5: Sup: 17 - HOLDING BACK: JUAN (#134); Ego: 13 - INCREASE:
    TSENG (#179)}

    GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO* *PROVE*
    *TO* *BE* *IN* *THE* *WRONG*)@[34, 34, 28, 75, 51, 23, 4, 34, 17, 13]

    FEME: @166 = #166

    ONTIC CHECKSUM TOTAL: #166

    #115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
    #132 as [#6, #8, #7, #100, #5, #6] /
        #135 as [#10, #8, #7, #10, #100] /
        #135 as [#5, #8, #7, #10, #100, #5] /
        #142 as [#6, #5, #8, #7, #10, #100, #6] /
        #142 as [#6, #10, #8, #7, #100, #5, #6] /
    #165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
    #165 as [#40, #8, #7, #10, #100] /
    #166 as [#6, #40, #8, #7, #100, #5] /
    #205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7, #100,
    #10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow
    firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong;
    i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be firm, be caught fast, be
    secure; iii) to press, be urgent; iv) to grow stout, grow rigid, grow
    hard (bad sense); v) to be severe, be grievous; 1a2) to strengthen; 1b)
    (Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
    1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold, encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
    (Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
    display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
    1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
    retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
    (Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
    one's strength; 1d3) to withstand; 1d4) to hold strongly with;

    #134 as [#5, #80, #30, #8, #3, #8] = plḗssō (G4141): {UMBRA: #1318 % #41
    = #6} 1) to strike, smite;

    #134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
    1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
    trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
    tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
    tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
    *JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;

    YOUTUBE: "Jerusalem"

    <https://www.youtube.com/watch?v=xVeN4RGNzaQ>

    #179 as [#5, #60, #5, #30, #5, #3, #60, #1, #10] = exelénchō (G1827):
    {UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;

        #135 as [#6, #5, #70, #40, #10, #4] /
        #135 as [#5, #10, #70, #40, #4, #6] /
    #134 as [#10, #70, #40, #10, #4] /
    #134 as [#10, #70, #40, #10, #4] /
    #164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
    #164 as [#70, #40, #4, #10, #600] /
    #179 as [#10, #70, #40, #4, #50, #5] /
    #184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] = ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*, *ENDURE*,
    *TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's stand, be
    in a standing attitude, stand forth, take a stand, present oneself,
    attend upon, be or become servant of; 1a2) to stand still, stop (moving
    or doing), cease; 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast; 1a4) to make a stand, hold one's ground; 1a5) to
    stand upright, remain standing, stand up, rise, be erect, be upright;
    1a6) to arise, appear, come on the scene, stand forth, appear, rise up
    or against; 1a7) to stand with, take one's stand, be appointed, grow
    flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause to
    stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
    1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
    1c) (Hophal) to be presented, be caused to stand, be stood before;

    #2600 minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #416
    as [#2, #4, #400, #10] /
    #416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation, usage; 1a) decree, edict, commission;
    1b) law, rule;

    #313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
    #387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as
    [#30, #1, #50, #6, #300] /
    #416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357 %
    #41 = #29} 1) man, mortal man, person, mankind; 1a) of an individual;
    1b) men (collective); 1c) man, mankind;

    #317 as [#6, #5, #1, #300, #5] /
    #456 as [#6, #30, #50, #300, #10, #20, #600] /
    #416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 % #41
    = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b) wife
    (woman married to a man); 1c) female (of animals); 1d) each, every
    (pronoun);

    ACCORDINGLY WE THINK THE PENALTY SHOULD BE COMMENSURATE WITH THE
    GRAVITAS OF THE CRIME AS BREACH OF CONSTITUTIONAL ACCOUNTABILITY TO #27
    - DUTIES / #68 - RIGHTS AND THOSE MEN AS VERMIN OUGHT TO LOSE THEIR PROCREATIONAL ENTITLEMENT.

    <http://www.grapple369.com>

    LEST SUCH CRIMINALITY FESTERS

    A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

    <http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>

    Initial Post: 24 September 2020

    ---------

    PLEASE DON'T DESECRATE OUR SABBATH / SEVENTH-DAY HOURS WITH YOUR
    HETERODOX BLASPHEMY AS NEWSGROUP POSTING FROM THE SONS OF DARKNESS:

    PAPAL CLAIMS OF #36 - CRIMES AGAINST HUMANITY / ANTHROPOLOGY /
    CHRISTOLOGY HAVE THEIR FOUNDATION IN THE PYTHAGOREAN BINOMIAL NUMBER
    PROTOTYPES WHICH DERIVED FROM TRINOMIAL NUMBER:

    This sacred Jewish emblem is acknowledged within Pythagoras's DECADE as
    having a symbolic association to the HEXAD (#6) as "HEALTH: A TRIPLE
    TRIANGLE WHICH BEING ALTERNATIVELY CONJOINED WITHIN ITSELF ✡️
    CONSTITUTES A FIGURE OF FIVE LINES; THEY USE IT AS A SYMBOL TO THOSE OF
    THEIR OWN SECT AND CALLED IT HEALTH" as having an equivalent reliance
    upon a faux-wisdom conveying a dependancy on PYTHAGORAS HETEROS THEORY
    OF NUMBER

    <http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

    MIND (DAO: VIRTUE): #1 {#80 - LABOURING (CH'IN)} + #2 {#27 - DUTIES
    (SHIH)} = #3 <-- *TRINOMIAL* *CONCEPTION* *OF* #NUMBER

    SCIENCE (DAO: TOOLS): #3 {#36 - STRENGTH (CH'IANG)} + #4 {#47 - PATTERN
    (WEN)} = #7 <-- *BOER* *WAR* *MEMORIAL* DAY 31 MAY

    OPINION (DAO: POSITION): #5 {#41 - RESPONSE (YING)} + #6 {#52 - MEASURE
    (TU)} = #11 <-- THE QUESTION IS APRIORITY OF THE NATURAL ORDER [#47,
    #41] TO CALENDAR [#41, #47]

    SENSE (DAO: TIME): #7 {#55 - DIMINISHMENT (CHIEN)} + #8 {#61 -
    EMBELLISHMENT (SHIH)} = #15

    <— #36 - CRIME AGAINST HUMANITY / ANTHROPOLOGY / CHRISTOLOGY

    PYTHAGOREAN BINOMIAL NUMBER FRAUD (FOUNDATIONS TO ROMAN CATHOLIC
    *HETEROSEXUAL* *MARRIAGE* *DOGMAS* / WESTERN PHILOSOPHY) HAVING A
    TRINOMIAL NUMBER DEPENDANCY: Furthermore, the judicative power in things
    are Four: *MIND*, *SCIENCE*, *OPINION*, and *SENSE*; for all beings are dijudicated either by *MIND*, or *SCIENCE*, or *OPINION*, or *SENSE*:
    for which reason PYTHAGORAS AFFIRMED, THE SOUL OF MAN TO CONSIST OF A
    TETRAD. Finally, the TETRAD connects all beings, of Elements (ie. FIRE-AIR-WATER-EARTH), *NUMBERS*, *SEASONS* *OF* *THE* *YEAR*, *CIVIL* *SOCIETY*; neither can we name any thing, which depends not on the
    Tetractys, as its *ROOT* and *PRINCIPLE*; for it is, as we said, the
    make and cause of all things; intelligible God, Author of Celestial and sensible Good. The knowledge of these was delivered to the Pythagoreans
    by Pythagoras himself. [Pythagoras His Life and Teachings, 1687 edition
    of the History of Philosophy, p 527]

    <http://www.grapple369.com/nature.html>

    *ADVENTISTS* *LEFT* *YOUR* *CHURCHES*: IT IS WRITTEN TO THE JEW FIRST
    AND ALSO THE GREEK [WHO BORROWED FROM THE @139 - BARBARIAN] AS
    ALTOGETHER DIFFERENT TO HETERODOX MARION / ISIS IDOLATRY OF ROMAN
    CATHOLICISM / #1080 - ORTHODOX INSENSIBILITY

    <http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>

    --
    YOUTUBE: "The Meerkat Circus"

    <https://www.youtube.com/watch?v=H-7OuqWi4vQ>

    SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
    {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
    *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
    #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
    extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
    *AND* *FRAUDULENT*

    Private Street on the edge of the Central Business District dated 16th
    May, 2000 - This report is prepared in response to a TP00/55 as a Notice
    of an Application for Planning Permit

    <http://www.grapple369.com/jubilee2000.html>

    SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

    Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
    assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
    (translation published within English as first European language in
    1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
    CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
    with the theory of number, annual seasonal chronology and astrology
    reliant upon the seven visible planets as cosmological mother image and
    the zodiac.

    It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
    NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
    which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
    trinomial tetragrammaton rather than its encapsulated contrived use as
    the microcosm to redefine the macrocosm as the quintessence of the
    Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
    THEORY OF NUMBER.

    <http://www.grapple369.com/nature.html>

    The Charter of Human Rights and Responsibilities No. 43 of Act 2006
    defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
    BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
    WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
    RATIONALITY."

    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grumble.zip> (Download resources)

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
    TETRAD/TETRACTYS.

    --
    YOUTUBE: "The Meerkat Circus"

    <https://www.youtube.com/watch?v=H-7OuqWi4vQ>

    SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
    {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
    *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
    #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
    extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
    *AND* *FRAUDULENT*

    Private Street on the edge of the Central Business District dated 16th
    May, 2000 - This report is prepared in response to a TP00/55 as a Notice
    of an Application for Planning Permit

    <http://www.grapple369.com/jubilee2000.html>

    SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

    Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
    assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
    (translation published within English as first European language in
    1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
    CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
    with the theory of number, annual seasonal chronology and astrology
    reliant upon the seven visible planets as cosmological mother image and
    the zodiac.

    It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
    NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
    which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
    trinomial tetragrammaton rather than its encapsulated contrived use as
    the microcosm to redefine the macrocosm as the quintessence of the
    Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
    THEORY OF NUMBER.

    <http://www.grapple369.com/nature.html>

    The Charter of Human Rights and Responsibilities No. 43 of Act 2006
    defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
    BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
    WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
    RATIONALITY."

    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grumble.zip> (Download resources)

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
    TETRAD/TETRACTYS.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)