earth. Neither sky nor earth, nor any thing, can hide their #452 -
*TRUTH* from him. Because [at the stage in the process symbolized by
Center] his contemplation is not yet formed, it is called "obscure.""
#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b) stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1)
as spoken; 1d2) of testimony and judgment; 1d3) of divine instruction;
1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR* *RELIGIOUS*
*KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;
The sage is the mediator, discerning the patterns, at once metaphysical
and moral, of sky and earth. These perceptions, as the "Great
Commentary" to the Changes tells us, are the source of the patterns by
which the sage orders himself and society. SSUMA KUANG does not do
violence to the text when he sees in this first Appraisal of the Mystery
a synthesis of associations that affirms and celebrates human capacities.
In the Fathoming, the "correct [state]" (chen) refers to one of the
mantic formulae found in the earliest strata of the Changes. According
to Han interpretations, the term describes the faithful adherence of the
sage to the Way of the ancients. By virtue of this orientation, the sage participates in the #452 - *INTEGRITY* of the Tao. Chen also points to a quality of the cosmos, the dynamic balance that makes its processes
equable in every sense. As FAN WANG's cosmological interpretation puts
it, the Appraisal is saying that the "revolutions in the sky entirely
accord with 'correctness.'" [@1, pages 85 to 88]
The total sum of the entire square is #45, which is the numerological
value of ADAM in Arabic: آدم
ادم {@1: Sup: 52 - MEASURE: TU (#52); Ego: 45 - GREATNESS: TA (#45 - I
AM NOT A DOER OF WRONG {%1})}
And Hebrew: אדמ
#45 as [#1, #4, #40] / [#1, #4, #600] = ʼâdâm (H120): {UMBRA: #45 % #41
= #4} 1) man, mankind; 1a) man, human being; 1b) man, mankind (much more frequently intended sense in OT); 1c) Adam, first man; 1d) city in
Jordan valley;
Thus we assert that as a MATTER OF MIND as #123 - JUDGEMENT SENSIBILITY
the principle of COLONISATION against any host country is implicit
within the nature of the MARRIAGE RELATIONSHIP dynamic itself,
irrespective of whether hostile or terrorism acts may have occurred.
Where the TRIPARTITE idea #34 - 𝌧親 = #485 relates to a BIPARTITE notion of MARRIAGE then its BIFURCATION as #17 being a religionist's claim to
piety conform to the premise of COLONIALISM by #71 - DOMINION (ODD: #11
+ #17 + #65 + #71 = #164, EVEN: #68 + #44 + #38 + #14 = #164, CENTRE:
#41) action against nature (#205 / #164) and prerogative of STATE.
68 11 44
17 41 65
38 71 14
#164 as [#2, #70, #30, #6, #50, #6] = bâʻal (H1166): {UMBRA: #102 % #41
= #20} 1) to marry, rule over, possess, own; 1a) (Qal); 1a1) to marry,
be lord (husband) over; 1a2) to rule over; 1b) (Niphal) to be married;
#164 as [#3, #1, #40, #70, #50] = gámos (G1062): {UMBRA: #314 % #41 =
#27} 1) a wedding or marriage festival, a wedding banquet, a wedding
feast; 2) marriage, matrimony;
#205 as [#3, #2, #200] = gᵉbar (H1399): {UMBRA: #205 % #41 = #41} 1)
man, man (of uprightness);
#205 as [#3, #2, #200] = gᵉbar (H1400): {UMBRA: #205 % #41 = #41} 1) a
man, a certain (one);
#205 as [#2, #3, #200] = gêr (H1616): {UMBRA: #203 % #41 = #39} 1) sojourner; 1a) a temporary inhabitant, a newcomer lacking inherited
rights; 1b) of foreigners in Israel, though conceded rights;
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York
@2 - Oliver C. Farrington, The Worship and Folk-Lore of Meteorites, The Journal of American Folklore , July to September 1900, Vol. 13, No. 50,
pp. 199-208, <https://www.jstor.org/stable/pdf/533884.pdf>
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