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-- (DRAFT) CHINESE DAOIST PIETY OF 4 BCE (CANON OF SUPREME MYSTERY)
EXHIBITING HEBREW / GREEK COMPATIBLE CATEGORIES DERIVED FROM ONTIC CONSIDERATIONS ON #451 - PRAXIS OF RATIONALITY TO #492 - VOLUNTARY FREE WILL
(c) 2022 Dolf Leendert Boek, Revision: 19 July 2022
In having examined the basal elements from TETRA: #5 / IDEA: #456 to
TETRA: #21 / IDEA #472 and obtaining a reasonable population of coherent
IDEAS from the commentary, our provisional conclusion is that we can
here observe CHINESE DAOIST PIETY OF 4 BCE as having a foundation on
#451 - PRAXIS OF RATIONALITY exhibiting HEBREW / GREEK COMPATIBLE
CATEGORIES and so prudently ask what consequence does it have on
religious views of #492 - VOLUNTARY FREE WILL and their GOSPEL (ie.
Pythagorean #1080 - HETEROS theory of number derived mystery cultism as
#472 - ASCETICISM) generally?
"NOW TO HIM THAT IS OF POWER TO ESTABLISH YOU ACCORDING TO MY GOSPEL,
AND THE PREACHING OF JESUS CHRIST, ACCORDING TO THE REVELATION OF THE
MYSTERY, WHICH WAS KEPT SECRET SINCE THE WORLD BEGAN, BUT NOW IS MADE
MANIFEST, AND BY THE SCRIPTURES OF THE PROPHETS, ACCORDING TO THE
COMMANDMENT OF THE EVERLASTING GOD, MADE KNOWN TO ALL NATIONS FOR THE
OBEDIENCE OF FAITH:
TO GOD ONLY WISE, BE GLORY THROUGH JESUS CHRIST FOR EVER. AMEN." [Romans
16:27]
What then are their thoughts on such conforming to the first principles
within our COMMONWEALTH to be "OBEDIENT: THEORIA (thinking), AIDING:
POIESIS (making) AND ASSISTING: PRAXIS (doing) UNTO OUR GOVERNOR
GENERAL" as SECTION VIII of Queen Victoria's Letters Patent dated 29
OCTOBER 1900.
This is important consideration especially given the circumstance where the REDUCTIO AD HITLERUM TABLE TALK (1941-1944) with its date
associations then frequently exhibiting IDEA correspondences within the
DAOIST COSMIC PATTERNS of 4 BCE (English publication in 1993) as being metaphysical considerations related to SOCIETAL ORDER.
Our informal research into the extent and relevance of those REDUCTIO AD HITLERUM TABLE TALK (1941-1944) associations, began with the neural
linguistic categories of understanding initially derived from our
previous hypothetical ONTIC descriptions of anthropology including @660
- CIVIL UNREST and @897 - SOCIETAL DEGENERATION (#897 / #451 = tᵉhôwm (H8415): *ABYSS* / #1073 = ábyssos (G12): *ABODE* *OF* *DEMONS*
/ #1073 - ephístēmi (G2186): *AN* *ANGEL*) associated with an
exacerbator as #135 + @102 = #237 + @168 = #405 binomial stasis
(PYTHAGOREAN #1080 - THEORY OF NUMBER) coercion.
In then examining the Hebrew / Greek concept of GILGUL (meaning "cycle"
or "wheel") as a notion of REINCARNATION / METEMPSYCHOSIS /
TRANSMIGRATION which has no definitive proof as to its existence within
Jewish doctrine during the Second Temple period other than obscure
Josephus references that accorded METEMPSYCHOSIS as a doctrinal belief
held by the Pharisees and not the #813 - *RESURRECTION* *OF* *THE*
*DEAD* as most other scholars believed.
When our REVERSE TRANSCRIPTASE METHOD was applied to the Hebrew term
GILGUL, it then produced a 5 level stratum that mostly had conformity to
the DAOist prototypes and it's circularity as the COURSE-trochos of NATURE-genesis [James 3:6]. However we noted a TERNARY ONTIC (#186) /
BINARY SUBSTITUTION (#114) CONTENTION which was then causal for
ourselves to further investigate the resultant IDEA stasis derived from the EGYPTIAN / ROMAN: #SIX (TORAH: #FIVE) GOVERNANCE / PYTHAGOREAN #1080
- HETEROS BINARY THEORY OF NUMBER (#114 / #342) PROTOTYPES.

ROMAN #SIX (#114 / #342)@[#6, #14,#22,#30, #38, #46, #54, #62, #70]
PROTOTYPE
...
#70] {@9: Sup: 18 - WAITING: HSI (#339: shᵉʼôwl (H7585): *SHEOL*, *UNDERWORLD*, *GRAVE*, *HELL*); Ego: 70 - SEVERANCE: KE (#342: shᵉʼôwl (H7585): *SHEOL*, *UNDERWORLD*, *GRAVE*, *HELL*)}
TORAH #SIX (#114 / #342)@[#13, #14, #15, #37, #38,#39, #61,#62, #63]
PROTOTYPE
...
#63] {@9: Sup: 18 - WAITING: HSI (#381: ʼashshâph (H825):
*NECROMANCER*, *CONJURER*; *ASTROLOGER*, *ENCHANTER*, *EXORCIST*); Ego:
63 - WATCH: SHIH (#342: shᵉʼôwl (H7585): *SHEOL*, *UNDERWORLD*, *GRAVE*, *HELL*)}
We then selected a specific gematria #813 value to a DECLENSION of the
GREEK term anástasis (G386): *A* *RISING* *FROM* *THE* *DEAD* in being
an equivalence to the #813 - DEME CHECKSUM OF pragmatikós [greek: πραγματικός] as a GREEK term identified earlier.
#813 as [#1, #50, #1, #200, #300, #1, #200, #10, #50] = anástasis
(G386): {UMBRA: #963 % #41 = #20} 1) a raising up, rising (e.g. from a
seat); 2) *A* *RISING* *FROM* *THE* *DEAD*; 2a) that of Christ; 2b) that
of all men at the end of this present age; 2c) the resurrection of
certain ones history who were restored to life [Hebrews 11:35];
G386@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING: T'ANG (#51),
@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 - CENTRE: CHUNG (#52),
@4: Sup: 9 - BRANCHING OUT: SHU (#113); Ego: 38 - FULLNESS: SHENG (#90),
@5: Sup: 66 - DEPARTURE: CH'U (#179); Ego: 57 - GUARDEDNESS: SHOU (#147),
@6: Sup: 67 - DARKENING: HUI (#246); Ego: 1 - CENTRE: CHUNG (#148 -
I AM NOT A TRANSGRESSOR {%12}),
@7: Sup: 24 - JOY: LE (#270); Ego: 38 - FULLNESS: SHENG (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
@8: Sup: 34 - KINSHIP: CH'IN (#304); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
@9: Sup: 3 - MIRED: HSIEN (#307); Ego: 50 - VASTNESS / WASTING:
T'ANG (#246),
Male: #307 - SEE REDUCTIO AD HITLERUM IDEA; Feme: #246 - SEE
REDUCTIO AD HITLERUM IDEA
} // #813
In then applying our REVERSE TRANSCRIPTASE METHOD against this GREEK
term we obtained two NOUMENON redacted values of #246 - 2 JULY 1942 and
#307 - 1 SEPTEMBER 1942 for which we had recourse to REDUCTIO AD
HITLERUM as TABLE TALK IDEAS and observed an interleaving of the HEBREW
/ GREEK lexicon gematria #114 and #342 IDEA concepts as being further CONTRADICTORY examples of a CONJURING THE SOLID CORE OF NAZISM AS
NATIONAL SOCIALISM (@1 - RETURN TO TRADITIONS OF ANCIENT ROME, @5
- STATE IS ROME'S GREATEST INVENTION) in conformity to the PYTHAGOREAN
#1080 - HETEROS BINARY THEORY OF NUMBER PARADIGM from a TERNARY NUMBER TEMPLATE.
Which thereby presents a problem underlying the MYTHOS / #48 - RITUAL
(LI) as being a complex question of the validity and integrity of
purpose in IRISH REPUBLICANISM having a historical revisionist
opportunistic cause for ANZAC CENTENNIAL 2018 HIJACKING (LEST WE FORGET: ANAMNESIS AS EUCHARIST v's PREHISTORY OF MIND AS NAZI NATIONAL
SOCIALISM) that relates to the PLATONIC notion of ANAMNESIS as firstly a liturgical statement in which the church refers to the IMAGO as #288 - *MEMORIAL* character of the #1827 - *EUCHARIST* and its equivalence to recollection as especially of a supposed previous existence (PAST LIFE) relevant to the AHNENERBE ORGANISATION's quest for German Ancestry as intellectual historical research into a prehistory of MIND:
[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)} ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING: T'ANG (#51)}
α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 - CENTRE: CHUNG (#52)}
μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 40 - LAW/MODEL: FA (#92)}
ν, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS / WASTING: T'ANG (#142)}
η, {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN (#150 - I INDULGE NOT IN ANGER {%28})}
ς, {@7: Sup: 26 - ENDEAVOUR: WU (#271); Ego: 38 - FULLNESS: SHENG (#188)} ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#198)}
ς] {@9: Sup: 74 - CLOSURE: CHIH (#381: ʼashshâph (H825): *NECROMANCER*,
*CONJURER*; *ASTROLOGER*, *ENCHANTER*, *EXORCIST*; meletáō (G3191): *PRACTICE* *OF* *ORATORS* *AND* *RHETORICIANS*); Ego: 38 - FULLNESS:
SHENG (#236: harʼêl (H2025): *ALTAR*; ṭâhêr (H2891): *PERFORM* *THE* *CEREMONY* *OF* *CLEANSING*; rûwach (H7307): *MIND*; énnoia (G1771): *NOTION*, *CONCEPTION*, *MIND*)}
ONTIC CHECKSUM TOTAL: #369 - HUMAN DISCRIMINATING NORM
We reasonably concluded that there was a high probability for the SOLID
CORE OF NAZISM AS NATIONAL SOCIALISM being a conjured reality derived
from this same TERNARY NUMBER DAOIST COMMENTARY TEMPLATE which then specifically makes an alignment of IDEAS #246 - 2 JULY 1942 /#307 - 1
SEPTEMBER 1942 with the EGYPTIAN / ROMAN: #SIX (TORAH: #FIVE) GOVERNANCE
/ PYTHAGOREAN #1080 - HETEROS BINARY THEORY OF NUMBER (#114 / #342) PROTOTYPES.
That our subsequent A PRIORITY recourse to ONTIC CONSIDERATIONS ON #451
- PRAXIS OF RATIONALITY TO #492 - VOLUNTARY FREE WILL which is now here conveyed as constituted by HEBREW / GREEK COMPATIBLE CATEGORIES that
underly the CHINESE DAOIST PIETY OF 4 BCE (CANON OF SUPREME MYSTERY), it
then renders such thesis upon a SOLID CORE OF NAZISM as entirely a
futile redundancy.
FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND IT'S CONSTRUCT OF
HEROES BY A MANUFACTURED CONSENT"
<
http://www.grapple369.com/Groundwork/Emancipation%20Heroes.pdf>
THE ORACLES (#246 - ʼimrâh (H565): *WORD* as #410 - dâth (H1882): *LAW*)
OF GOD
#451 - PRAXIS OF RATIONALITY TO #492 - VOLUNTARY FREE WILL
#41 - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW (REMEMBER THE
SABBATH)
#82 - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR PARENTS)
#123 - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT KILL)
#164 - PRINCIPLE OF MATERIALITY / PROGRESSION OF INDIVIDUAL PHENOMENON
(AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#205 - PRINCIPLE OF PERSISTENCE / #369 - HUMAN DISCRIMINATING NORM
(probity: DO NOT STEAL)
#246 - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule based: BEAR NO
FALSE WITNESS)
#287 - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right or
privilege: DO NOT COVET)

"FOR AS MANY AS HAVE SINNED WITHOUT LAW SHALL ALSO PERISH WITHOUT LAW:
AND AS MANY AS HAVE SINNED IN THE LAW SHALL BE JUDGED BY THE LAW; FOR
NOT THE HEARERS OF THE LAW ARE JUST BEFORE GOD, BUT THE DOERS OF THE LAW
SHALL BE JUSTIFIED. *FOR* *WHEN* *THE* *GENTILES*, *WHICH* *HAVE* *NOT*
*THE* *LAW*, *DO* *BY* *NATURE* *THE* *THINGS* *CONTAINED* *IN* *THE*
*LAW*, *THESE*, *HAVING* *NOT* *THE* *LAW*, *ARE* *A* *LAW* *UNTO* *THEMSELVES*: WHICH SHOW THE WORK OF THE LAW WRITTEN IN THEIR HEARTS,
THEIR CONSCIENCE ALSO BEARING WITNESS, AND THEIR THOUGHTS THE MEAN WHILE ACCUSING OR ELSE EXCUSING ONE ANOTHER;
IN THE DAY WHEN GOD SHALL JUDGE THE SECRETS OF MEN BY JESUS CHRIST
ACCORDING TO MY GOSPEL.
BEHOLD, THOU ART CALLED A JEW, AND RESTEST IN THE LAW, AND MAKEST THY
BOAST OF GOD, AND KNOWEST HIS WILL, AND APPROVEST THE THINGS THAT ARE
MORE EXCELLENT, BEING INSTRUCTED OUT OF THE LAW; AND ART CONFIDENT THAT
THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF THEM WHICH ARE IN
DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF BABES, WHICH HAST
THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.
THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST THOU NOT THYSELF? THOU
THAT PREACHEST A MAN SHOULD NOT STEAL:
#205 - PRINCIPLE OF PERSISTENCE / #369 - HUMAN DISCRIMINATING NORM
(probity: DO NOT STEAL)
DOST THOU STEAL?
THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY:
#164 - PRINCIPLE OF MATERIALITY / PROGRESSION OF INDIVIDUAL PHENOMENON
(AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
DOST THOU COMMIT ADULTERY?
THOU THAT ABHORREST IDOLS:
#246 - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule based: BEAR NO
FALSE WITNESS)
#246 as [#6, #40, #100, #60, #600] = miqçâm (H4738): {UMBRA: #240 % #41
= #35} 1) *DIVINATION*;
#410 as [#5, #200, #5, #200] = harhôr (H2031): {UMBRA: #410 % #41 = #41}
1) *MENTAL* *CONCEPTION*, *FANTASY*, *IMAGE*, mental picture, fancy,
imagining;
DOST THOU COMMIT SACRILEGE?
THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?"
FOR THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
IS WRITTEN." [Romans 2:12-24]
----------
WHERE #456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) /
H15 - MODESTY, HUMBLING
#456 as [#30, #5, #400, #20, #1] = leukós (G3022): {UMBRA: #725 % #41 =
#28} 1) light, bright, brilliant; 1a) brilliant from whiteness,
(dazzling) white; 1a1) of the garments of angels, and of those exalted
to the splendour of the heavenly state; 1a2) shining or white *GARMENTS*
*WORN* *ON* *FESTIVE* *OR* *STATE* *OCCASIONS*; 1a3) of white garments
as the sign of innocence and purity of the soul; 1b) dead white; 1b1) of
the whitening colour of ripening grain;
#456 as [#5, #300, #1, #50, #50, #10, #600] = shaʼănân (H7600): {UMBRA:
#401 % #41 = #32} 1) at ease, quiet, secure; 1a) at ease, secure; 1b) at
ease, careless, wanton, arrogant; 2) security, pride, arrogance; 2a) one
at ease; 2b) *ARROGANCE*;
#456 as [#1, #8, #7, #400, #600] / [#40, #1, #8, #7, #400] = ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) *POSSESSION*, property; 1a) land;
1b) *POSSESSION* *BY* *INHERITANCE*;
"MOREOVER THE PRINCE SHALL NOT TAKE OF THE PEOPLE'S INHERITANCE BY
OPPRESSION, TO THRUST THEM OUT OF THEIR POSSESSION-H272; BUT HE SHALL
GIVE HIS SONS INHERITANCE OUT OF HIS OWN POSSESSION-H272: THAT MY PEOPLE
BE NOT SCATTERED EVERY MAN FROM HIS POSSESSION-H272." [Ezekiel 46:18]
#456 as [#400, #6, #20, #30] = yâkôl (H3201): {UMBRA: #60 % #41 = #19}
1) to prevail, overcome, endure, have power, be able; 1a) (Qal); 1a1) to
be able, *BE* *ABLE* *TO* *GAIN* *OR* *ACCOMPLISH*, be *ABLE* *TO*
*ENDURE*, be able to reach; 1a2) to prevail, prevail over or against,
overcome, be victor; 1a3) to have ability, have strength;
#456 as [#6, #30, #40, #300, #30, #10, #600] = mâshâl (H4912): {UMBRA:
#370 % #41 = #1} 1) proverb, parable; 1a) proverb, proverbial saying,
aphorism; 1b) byword; 1c) similitude, parable; 1d) *POEM*; 1e)
*SENTENCES* *OF* *ETHICAL* *WISDOM*, *ETHICAL* *MAXIMS*;
#456 as [#40, #5, #100, #10, #40, #50, #1, #10, #200] = mérimna (G3308): {UMBRA: #246 % #41 = #41} 1) care, *ANXIETY*;
#456 as [#40, #5, #100, #10, #40, #50, #1, #10, #200] = merimnáō
(G3309): {UMBRA: #1046 % #41 = #21} 1) to be *ANXIOUS*; 1a) to be
troubled with cares; 2) to care for, look out for (a thing); 2a) to seek
to promote one's interests; 2b) caring or providing for;
#456 as [#6, #50, #20, #300, #30, #10, #600] = kâshal (H3782): {UMBRA:
#350 % #41 = #22} 1) to stumble, stagger, totter; 1a) (Qal); 1a1) to
stumble; 1a2) *TO* *TOTTER*; 1b) (Niphal); 1b1) to stumble; 1b2) to be tottering, be feeble; 1c) (Hiphil); 1c1) to cause to stumble, bring
injury or ruin to, overthrow; 1c2) to make feeble, make weak; 1d)
(Hophal) to be made to stumble; 1e) (Piel) bereave;
#456 as [#6, #50, #300, #80, #500] / [#6, #10, #300, #80, #20, #600] =
shâphak (H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill;
1a) (Qal); 1a1) to pour, pour out; 1a2) to shed (blood); 1a3) to pour
out (anger or heart) (fig); 1b) (Niphal) *TO* *BE* *POURED* *OUT*, *BE*
*SHED*; 1c) (Pual) to be poured out, be shed; 1d) (Hithpael); 1d1) to be
poured out; 1d2) to pour out oneself;
#456 as [#2, #40, #100, #4, #300, #10] = miqdâsh (H4720): {UMBRA: #444 %
#41 = #34} 1) sacred place, sanctuary, holy place; 1a) sanctuary; 1a1)
of the *TEMPLE*; 1a2) of the tabernacle; 1a3) of Ezekiel's temple; 1a4)
of Jehovah;
#456 as [#1, #10, #40, #400, #5] = ʼêymâh (H367): {UMBRA: #56 % #41 =
#15} 1) terror, *DREAD*;
#456 as [#6, #40, #300, #20, #10, #30, #10, #600] = sâkal (H7919):
{UMBRA: #350 % #41 = #22} 1) to be prudent, be circumspect, wisely
understand, prosper; 1a) (Qal) to be prudent, be circumspect; 1b)
(Hiphil); 1b1) to look at or upon, have insight; 1b2) to give attention
to, consider, ponder, be prudent; 1b3) to have insight, have
comprehension; i) insight, comprehension (subst); 1b4) to cause to
consider, give insight, teach; i) the teachers, the wise; 1b5) to act circumspectly, act prudently, act wisely; 1b6) to prosper, have success;
1b7) *TO* *CAUSE* *TO* *PROSPER*; 1c) (Piel) to lay crosswise, cross
(hands);
WHERE #457 = #451 - PRAXIS OF RATIONALITY + #6 - CONTRARIETY (LI) / H38
- OPPOSITION, POLARISING, PERVERSION:
#457 as [#5, #2, #400, #10, #600] / [#2, #400, #10, #5, #600] = bayith
(H1004): {UMBRA: #412 % #41 = #2} 1) house; 1a) house, dwelling
habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.);
1d) of Sheol; 1e) of abode of light and darkness; 1f) of land of
Ephraim; 2) place; 3) receptacle; 4) home, *HOUSE* *AS* *CONTAINING* *A* *FAMILY*; 5) household, family; 5a) those belonging to the same
household; 5b) family of descendants, descendants as organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on the
inside; 10) within;
#457 as [#6, #30, #5, #6, #4, #6, #400] = yâdâh (H3034): {UMBRA: #19 %
#41 = #19} 1) to throw, shoot, cast; 1a) (Qal) *TO* *SHOOT* (*ARROWS*);
1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil); 1c1) to give
thanks,, laud, praise; 1c2) to confess, confess (the name of God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) to give thanks;
#457 as [#40, #2, #100, #300, #10, #5] = bâqash (H1245): {UMBRA: #402 %
#41 = #33} 1) to seek, require, *DESIRE*, exact, request; 1a) (Piel);
1a1) to seek to find; 1a2) to seek to secure; 1a3) to seek the face;
1a4) to desire, demand; 1a5) to require, exact; 1a6) to ask, request;
1b) (Pual) to be sought;
#457 as [#6, #5, #20, #10, #400, #10, #6] = nâkâh (H5221): {UMBRA: #75 %
#41 = #34} 1) to strike, smite, hit, beat, slay, kill; 1a) (Niphal) to
be stricken or smitten; 1b) (Pual) to be stricken or smitten; 1c)
(Hiphil); 1c1) to smite, strike, beat, scourge, clap, applaud, give a
thrust; 1c2) to smite, kill, *SLAY* (*MAN* *OR* *BEAST*); 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage; 1c4) to smite, chastise, send judgment upon, punish, destroy; 1d) (Hophal) to be
smitten; 1d1) to receive a blow; 1d2) to be wounded; 1d3) to be beaten;
1d4) to be (fatally) smitten, be killed, be slain; 1d5) to be attacked
and captured; 1d6) to be smitten (with disease); 1d7) to be blighted (of plants);
#457 as [#7, #40, #400, #10] = zimmâh (H2154): {UMBRA: #52 % #41 = #11}
1) *PLAN*, device, wickedness, evil plan, mischievous purpose; 1a) plan, purpose; 1b) evil device, wickedness; 1c) not chaste, incest,
licentiousness, adultery, idolatry, harlotry;
#457 as [#4, #5, #4, #70, #60, #1, #200, #40, #5, #50, #8, #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose, be of
*OPINION*; 2) to praise, extol, magnify, celebrate; 3) to honour, do
honour to, hold in honour; 4) to make glorious, adorn with lustre,
clothe with splendour; 4a) to impart glory to something, render it
excellent; 4b) to make renowned, render illustrious; 4b1) to cause the
dignity and worth of some person or thing to become manifest and
acknowledged;
#457 as [#6, #9, #2, #400, #600] = ṭôwb (H2896): {UMBRA: #17 % #41 =
#17} 1) *GOOD*, pleasant, agreeable; 1a) pleasant, agreeable (to the
senses); 1b) pleasant (to the higher nature); 1c) good, excellent (of
its kind); 1d) good, rich, valuable in estimation; 1e) good,
appropriate, becoming; 1f) better (comparative); 1g) glad, happy,
prosperous (of man's sensuous nature); 1h) good understanding (of man's intellectual nature); 1i) good, kind, benign; 1j) good, right (ethical);
2) a good thing, benefit, welfare; 2a) welfare, prosperity, happiness;
2b) good things (collective); 2c) good, benefit; 2d) moral good; 3)
welfare, benefit, good things; 3a) welfare, prosperity, happiness; 3b)
good things (collective); 3c) bounty;
#457 as [#6, #5, #6, #40, #400] = mûwth (H4191): {UMBRA: #446 % #41 =
#36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) *TO* *DIE*;
1a2) to die (as penalty), be put to death; 1a3) to die, perish (of a
nation); 1a4) to die prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill, put to
death; 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
prematurely;
WHERE #458 = #451 - PRAXIS OF RATIONALITY + #7 - ASCENT (CHANG) [#15 CE]
/ H46 - MOVING/PUSHING UPWARD, ASCENDING:
#458 as [#8, #40, #4, #6, #400] = châmad (H2530): {UMBRA: #52 % #41 =
#11} 1) to desire, *COVET*, take pleasure in, delight in; 1a) (Qal) to
desire; 1b) (Niphal) to be desirable; 1c) (Piel) *TO* *DELIGHT*
*GREATLY*, *DESIRE* *GREATLY*; 2) desirableness, preciousness;
#458 as [#50, #8, #400] = nᵉchath (H5182): {UMBRA: #458 % #41 = #7} 1)
to descend; 1a) (P'al) to descend; 1b) (Aphel) to deposit; 1c) (Hophal)
*TO* *BE* *DEPOSED*, *BE* *CAST* *DOWN*;
#458 as [#2, #200, #6, #200, #10, #600] = bârar (H1305): {UMBRA: #402 %
#41 = #33} 1) to purify, select, polish, choose, purge, cleanse or make
bright, test or prove; 1a) (Qal); 1a1) to purge, purge out, purify; 1a2)
to choose, select; 1a3) to cleanse, make shining, polish; 1a4) to test,
prove; 1b) (Niphal) to purify oneself; 1c) (Piel) to purify; 1d)
(Hiphil); 1d1) to purify; 1d2) to polish arrows; 1e) (Hithpael); 1e1) to
purify oneself; 1e2) *TO* *SHOW* *ONESELF* *PURE*, just, kind;
#458 as [#4, #70, #60, #1, #7, #5, #300, #1, #10] = doxázō (G1392):
{UMBRA: #942 % #41 = #40} 1) to think, suppose, be of opinion; 2) to
praise, extol, magnify, celebrate; 3) to honour, do honour to, hold in
honour; 4) to make glorious, adorn with lustre, *CLOTHE* *WITH*
*SPLENDOUR*; 4a) to impart glory to something, render it excellent; 4b)
to make renowned, render illustrious; 4b1) to *CAUSE* *THE* *DIGNITY*
*AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING* *TO* *BECOME* *MANIFEST*
*AND* *ACKNOWLEDGED*;
#458 as [#400, #8, #700] = chânan (H2603): {UMBRA: #108 % #41 = #26} 1)
to be gracious, show favour, pity; 1a) (Qal) to show favour, be
gracious; 1b) (Niphal) to be pitied; 1c) (Piel) to make gracious, make favourable, be gracious; 1d) (Poel) to direct favour to, have mercy on;
1e) (Hophal) to be shown favour, be shown consideration; 1f) (Hithpael)
to seek favour, implore favour; 2) *TO* *BE* *LOATHSOME*;
#458 as [#20, #1, #300, #1, #3, #3, #5, #30, #30, #5, #10, #50] =
katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare, promulgate, make known; 2) to *PROCLAIM* *PUBLICLY*, publish; 3) *TO* *DENOUNCE*, *REPORT*, *BETRAY*;
#458 as [#2, #1, #200, #10, #30, #5, #10, #200] = basileús (G935):
{UMBRA: #848 % #41 = #28} 1) *LEADER* *OF* *THE* *PEOPLE*, prince,
commander, lord of the land, *KING*;
WHERE #459 = #451 - PRAXIS OF RATIONALITY + #8 - OPPOSITION (KAN) [#34
CE] / H46 - MOVING/PUSHING UPWARD, ASCENDING:
#459 as [#1, #2, #100, #300, #50, #6] = bâqash (H1245): {UMBRA: #402 %
#41 = #33} 1) *TO* *SEEK*, require, desire, exact, request; 1a) (Piel);
1a1) to seek to find; 1a2) to seek to secure; 1a3) to seek the face;
1a4) to desire, demand; 1a5) to require, exact; 1a6) to ask, request;
1b) (Pual) to be sought;
#459 as [#10, #400, #40, #8, #1] = mᵉchâʼ (H4223): {UMBRA: #49 % #41 =
#8} 1) *TO* *STRIKE*, smite, kill; 1a) (P'al) to strike; 1b) (Pael) to
hinder; 1c) (Ithp'al) to allow to be stricken;
#459 as [#2, #1, #200, #10, #30, #5, #10, #1, #200] = basileía (G932):
{UMBRA: #259 % #41 = #13} 1) *ROYAL* *POWER*, kingship, dominion,
*RULE*; 1a) not to be confused with an actual kingdom but rather the
right or authority to rule over a kingdom; 1b) of the royal power of
Jesus as the triumphant Messiah; 1c) of the royal power and dignity
conferred on Christians in the Messiah's kingdom; 2) a kingdom, the
territory subject to the rule of a king; 3) used in the N.T. to refer to
the reign of the Messiah;
#459 as [#100, #8, #40, #1, #300, #10] = rhēma (G4487): {UMBRA: #149 %
#41 = #26} 1) that which is or has been uttered by the living voice,
thing spoken, word; 1a) any sound produced by the voice and having
definite meaning; 1b) *SPEECH*, *DISCOURSE*; 1b1) what one has said; 1c)
*A* *SERIES* *OF* *WORDS* *JOINED* *TOGETHER* *INTO* *A* *SENTENCE* (*A* *DECLARATION* *OF* *ONE'S* *MIND* *MADE* *IN* *WORDS*); 1c1) an
utterance; 1c2) a saying of any sort as a message, a narrative; i)
concerning some occurrence; 1c3) subject matter of speech, thing spoken
of; i) so far forth as it is a matter of narration; ii) so far as it is
a matter of command; iii) a matter of dispute, case at law;
#459 as [#5, #50, #4, #70, #60, #70, #200] = éndoxos (G1741): {UMBRA:
#459 % #41 = #8} 1) *HELD* *IN* *GOOD* *OR* *IN* *GREAT* *ESTEEM*, *OF*
*HIGH* *REPUTE*; 1a) illustrious, honourable, esteemed; 1b) notable,
glorious; 1c) splendid; 1c1) of clothing; 1c2) fig., free from sins;
#459 as [#6, #400, #3, #4, #10, #30, #6] = gâdal (H1431): {UMBRA: #37 %
#41 = #37} 1) to grow, become great or important, promote, make
powerful, praise, magnify, do great things; 1a) (Qal); 1a1) to grow up;
1a2) to become great; 1a3) to be magnified; 1b) (Piel); 1b1) to cause to
grow; 1b2) to make great, powerful; 1b3) to magnify; 1c) (Pual) to be
brought up; 1d) (Hiphil); 1d1) to make great; 1d2) to magnify; 1d3) to
do great things; 1e) (Hithpael) *TO* *MAGNIFY* *ONESELF*;
WHERE #460 = #451 - PRAXIS OF RATIONALITY + #9 - BRANCHING OUT (SHU)
[#65 CE] / H19 - APPROACHING, NEARING, THE FOREST:
#460 as [#5, #400, #5, #30, #500] / [#400, #30, #20, #10] = hâlak
(H1980): {UMBRA: #55 % #41 = #14} 1) to go, *WALK*, come; 1a) (Qal);
1a1) to go, walk, come, depart, proceed, move, go away; 1a2) to die,
live, *MANNER* *OF* *LIFE* (fig.); 1b) (Piel); 1b1) to walk; 1b2) to
walk (fig.); 1c) (Hithpael); 1c1) to traverse; 1c2) to walk about; 1d)
(Niphal) to lead, bring, lead away, carry, cause to walk;
#460 as [#20, #400, #600] = tôm (H8537): {UMBRA: #440 % #41 = #30} 1) integrity, completeness; 1a) completeness, fulness; 1b) *INNOCENCE*, *SIMPLICITY*; 1c) integrity;
#460 as [#6, #400, #40, #10, #4] = tâmîyd (H8548): {UMBRA: #454 % #41 =
#3} 1) *CONTINUITY*, perpetuity, to stretch; 1a) continually,
continuously (as adverb); 1b) continuity (subst);
#460 as [#400, #40, #20] / [#400, #40, #500] = tâmak (H8551): {UMBRA:
#460 % #41 = #9} 1) to grasp, hold, support, attain, lay hold of, hold
fast; 1a) (Qal); 1a1) *TO* *GRASP*, *LAY* *HOLD* *OF*, *ATTAIN*; 1a2) to
hold up, support; 1a3) to hold, keep; 1a4) to take hold of each other;
1b) (Niphal) to be seized, be held;
#460 as [#1, #40, #1, #100, #300, #8, #10] = hamartánō (G264): {UMBRA:
#1293 % #41 = #22} 1) to be without a share in; 2) to miss the mark; 3)
to err, be mistaken; 4) *TO* *MISS* *OR* *WANDER* *FROM* *THE* *PATH*
*OF* *UPRIGHTNESS* *AND* *HONOUR*, *TO* *DO* *OR* *GO* *WRONG*; 5) to
wander from the law of God, violate God's law, sin;
#460 as [#40, #300, #80, #10, #30] = shâphêl (H8213): {UMBRA: #410 % #41
= #41} 1) to be or become low, sink, be humbled, be abased; 1a) (Qal)
*TO* *BE* *OR* *BECOME* *LOW*; 1b) (Hiphil); 1b1) to lay or bring low, humiliate; 1b2) to set in a lower place, show abasement; 1b3) to make
low, sit down;
#460 as [#30, #400, #30] = têl (H8510): {UMBRA: #430 % #41 = #20} 1)
mound, heap, heap of ruins; 1a) mound (of ruin-heap of city); 1b)
*MOUND*, *HILL* (of elevation on which city stood);
WHERE #461 = #451 - PRAXIS OF RATIONALITY + #10 - DEFECTIVENESS /
DISTORTION (HSIEN) [#111 CE] / H62 - SMALL EXCESS, SMALL EXCEEDING, PREPONDERANCE OF THE SMALL, SMALL SURPASSING:
#461 as [#1, #400, #10, #700] = ʼâth (H852): {UMBRA: #401 % #41 = #32}
1) sign, *MIRACULOUS* *SIGNS*, wonders;
#461 as [#5, #40, #10, #400, #6] / [#6, #5, #40, #10, #400] = mûwth
(H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed;
1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3)
to die, perish (of a nation); 1a4) to die prematurely (by neglect of
wise moral conduct); 1b) (Polel) *TO* *KILL*, *PUT* *TO* *DEATH*,
*DISPATCH*; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
#461 as [#2, #3, #6, #10, #400, #600] = gᵉvîyâh (H1472): {UMBRA: #24 %
#41 = #24} 1) a body (of living creatures); 2) a *CORPSE*, carcass, dead
body;
#461 as [#5, #60, #8, #3, #5, #10, #300, #70] = exēgéomai (G1834):
{UMBRA: #202 % #41 = #38} 1) to lead out, be leader, go before; 2)
*METAPHOR*, *TO* *DRAW* *OUT* *IN* *NARRATIVE*, *UNFOLD* *A* *TEACHING*;
2a) to recount, rehearse; 2b) to unfold, declare; 2b1) the things
relating to God; 2b2) used in Greek writing of the interpretation of
things sacred and divine, oracles, dreams, etc.;
WHERE #462 = #451 - PRAXIS OF RATIONALITY + #11 - DIVERGENCE (CH'A)
[#175 CE] / H62 - SMALL EXCESS, SMALL EXCEEDING, PREPONDERANCE OF THE
SMALL, SMALL SURPASSING:
#462 as [#6, #10, #40, #200, #200, #6] = mârar (H4843): {UMBRA: #440 %
#41 = #30} 1) to be bitter; 1a) (Qal) to be bitter; 1b) (Piel); 1b1)
*TO* *SHOW* *BITTERNESS*; 1b2) to make bitter; 1c) (Hiphil) to make
bitter, embitter; 1d) (Hithpalpel); 1d1) to embitter oneself; 1d2) to be enraged; 1e) (TWOT) to be strong, strengthen;
#462 as [#400, #2, #10, #700] = bîyn (H995): {UMBRA: #62 % #41 = #21} 1)
to discern, understand, consider; 1a) (Qal); 1a1) to perceive, discern;
1a2) to understand, know (with the mind); 1a3) to observe, mark, give
heed to, distinguish, consider; 1a4) to have discernment, insight, understanding; 1b) (Niphal) to be discerning, intelligent, discreet,
have understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to understand, give understanding, teach; 1d) (Hithpolel) *TO* *SHOW*
*ONESELF* *DISCERNING* *OR* *ATTENTIVE*, *CONSIDER* *DILIGENTLY*; 1e)
(Polel) to teach, instruct; 2) (TWOT) prudent, regard;
#462 as [#30, #2, #10, #400, #500] / [#40, #2, #10, #400, #10] = bayith (H1004): {UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling
habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.);
1d) of Sheol; 1e) of abode of light and darkness; 1f) of land of
Ephraim; 2) place; 3) receptacle; 4) home, house as containing a family;
5) household, family; 5a) those belonging to the same household; 5b)
family of descendants, descendants as organized body; 6) household
affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10)
within;
#462 as [#6, #2, #8, #6, #40, #400] = chôwmâh (H2346): {UMBRA: #59 % #41
= #18} 1) *WALL*;
WHERE #463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG)
[#260 CE] / H4 - YOUTHFUL INEXPERIENCE, ENVELOPING, THE YOUNG SHOOT, DISCOVERING:
#463 as [#20, #1, #6, #30, #400, #6] = ʼivveleth (H200): {UMBRA: #437 %
#41 = #27} 1) foolishness, *FOLLY*;
#463 as [#6, #50, #2, #100, #300, #5] = bâqash (H1245): {UMBRA: #402 %
#41 = #33} 1) *TO* *SEEK*, *REQUIRE*, *DESIRE*, *EXACT*, *REQUEST*; 1a)
(Piel); 1a1) to seek to find; 1a2) to seek to secure; 1a3) to seek the
face; 1a4) to desire, demand; 1a5) to require, exact; 1a6) to ask,
request; 1b) (Pual) to be sought;
#463 as [#400, #50, #8, #5] = nâchâh (H5148): {UMBRA: #63 % #41 = #22}
1) *TO* *LEAD*, *GUIDE*; 1a) (Qal) to lead, bring; 1b) (Hiphil) to lead,
guide;
#463 as [#400, #2, #6, #50, #5] = tâbûwn (H8394): {UMBRA: #458 % #41 =
#7} 1) understanding, intelligence; 1a) the act of understanding; 1a1)
skill; 1b) the faculty of understanding; 1b1) intelligence,
understanding, insight; 1c) the object of knowledge; 1d) *TEACHER* (*PERSONIFICATION*);
#463 as [#80, #5, #10, #200, #40, #70, #50, #8] = peismonḗ (G3988):
{UMBRA: #463 % #41 = #12} 1) persuasion; 2) *TREACHEROUS* *OR*
*DECEPTIVE* *PERSUASION*;
#463 as [#2, #1, #40, #400, #500] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b) stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1)
as spoken; 1d2) of testimony and judgment; 1d3) of divine instruction;
1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR* *RELIGIOUS*
*KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;
#463 as [#1, #80, #70, #9, #50, #8, #10, #200, #20, #5, #10] =
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