• -- ABOVE ALL WE OUGHT AT LEAST TO KNOW {@1: Sup: 56 - CLOSED MOUTH: CHI

    From dolf@21:1/5 to fool for Christ on Mon Jul 4 08:03:21 2022
    XPost: alt.religion.christian.adventist, alt.messianic, alt.fan.rush-limbaugh XPost: aus.politics

    -- PREMEDIATED (ADVOCATED) MEDIA AND THE CIRCUMSCRIBING OUR CENTRE OF VALUE

    (c) 2022 Dolf Leendert Boek, Revision: 4 July 2022

    We firstly ought to briefly comment upon the MATRIX overlay purveying a NOUMENON / TIME REFERENCE to the date 23 SEPTEMBER 2001 as
    circumscribing conception of a #451 - *PRAXIS* *OF* *RATIONALITY* (YOD
    (#10 = 10 SEPTEMBER 2001), MEM (#40), TAU (#400), ALEPH (#1 - 23
    SEPTEMBER 2001: #303, #257)) AND PROPOSITIONAL #450 - HRUMACHIS TEMPORAL HEURISTIC ... #1 - PROGRESSION = #451 grounding then granting an ONTIC
    [@401 / #405 - DECLENSION] idea pairing from which were able to deduce a corresponding time / date and IDEAS {#355, #362, #390, #393, #406}
    references for the AFGHAN earthquake by a contextual in chapter
    insertion which was as if we had waited for it to occur given our quip
    as SALO: 120 DAYS OF SODOM WAR ANALOGY that had a chronological elapse
    upon 24 JUNE 2022, but yet it just happened despite ourselves and
    nevertheless we had unsurprisingly made an exacting and appropriate
    contingency (ie. THE *VEIL* / *NEXUS* AS 'TIME IS THE FIRE' BEING A MANIFESTATION apokálypsis (G602) / érchomai (G2064) OR THE COMING NOTION APPLIED TO AN #861 / #862 - parousía (G3952) ANALOGY OF THE #861 / #862
    - aiṓn (G165) END OF THE AGE [Matthew 24:50, 51 - 25:1-13]) relevant to
    the destructive event occurring @ 0654.36 (UTC+10) HRS on 22 JUNE 2022
    in being a significant #434 - *AWAKE* from slumber phenomenon that
    hadn't occurred for 20 years.

    "FOR THE EARNEST EXPECTATION OF THE CREATURE WAITETH FOR THE *MANIFESTATION*-G602 OF THE SONS OF GOD." [Romans 8:19]

    YOUTUBE: "IMAGINE DRAGONS - BELIEVER (COVER BY ONE VOICE CHILDREN'S CHOIR)"

    <https://www.youtube.com/watch?v=FUQheX3PSnY>

    #1317 as [#1, #80, #70, #20, #1, #30, #400, #700, #5, #10] = apokálypsis (G602): {UMBRA: #1512 % #41 = #36} 1) laying bare, making naked; 2) a disclosure of truth, instruction; 2a) concerning things before unknown;
    2b) used of events by which *THINGS* *OR* *STATES* *OR* *PERSONS*
    *HITHERTO* *WITHDRAWN* *FROM* *VIEW* *ARE* *MADE* *VISIBLE* *TO* *ALL*;
    3) *MANIFESTATION*, appearance;

    #1782 as [#1, #80, #70, #20, #1, #30, #400, #80, #300, #800] =
    apokalýptō (G601): {UMBRA: #1782 % #41 = #19} 1) to uncover, lay open
    what has been *VEILED* or covered up; 1a) disclose, make bare; 2) *TO*
    *MAKE* *KNOWN*, *MAKE* *MANIFEST*, *DISCLOSE* *WHAT* *BEFORE* *WAS*
    *UNKNOWN*;

    "THEN SHALL THE KINGDOM OF HEAVEN BE LIKENED UNTO TEN VIRGINS, WHICH
    TOOK THEIR #352 - *LAMPS*, AND WENT FORTH TO MEET THE BRIDEGROOM. AND
    FIVE OF THEM WERE WISE, AND FIVE WERE FOOLISH.

    #352 - ADJUSTER (#44 - TALEH INTELLIGENCE; *EASTER* FROM 20 MARCH TO 21
    APRIL) as [#30, #1, #40, #80, #1, #200] = lampás (G2985): {UMBRA: #352 %
    #41 = #24} 1) a torch; 2) a *LAMP*, the flame of which is fed with oil;

    THEY THAT WERE FOOLISH TOOK THEIR #352 - *LAMPS*, AND TOOK NO OIL WITH
    THEM: BUT THE WISE TOOK OIL IN THEIR VESSELS WITH THEIR #352 - *LAMPS*.
    WHILE THE BRIDEGROOM TARRIED, THEY ALL SLUMBERED AND SLEPT. AND AT
    MIDNIGHT THERE WAS A CRY MADE, BEHOLD, THE BRIDEGROOM *COMETH*-G2064; GO
    YE OUT TO MEET HIM." [Matthew 25:1-6]

    #826 as [#5, #100, #600, #70, #40, #1, #10] = érchomai (G2064): {UMBRA:
    #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from one place
    to another, and used both of persons arriving and of those returning;
    1a2) *TO* *APPEAR*, *MAKE* *ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaphor; 1b1) to come into being, arise, come forth, show itself, find place or influence; 1b2) *BE* *ESTABLISHED*, *BECOME*
    *KNOWN*, *TO* *COME* (*FALL*) *INTO* *OR* *UNTO*; 1c) to go, to follow one;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #826 % #41 = #6 - Female Superiority, Completion of Form;
    I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
    Tetra: 66 - Departure;

    THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in Heaven; I am not fraudulent in measures of grain.

        #VIRTUE: With Contrariety (no. #6), internal contradiction.
        #TOOLS: Enlargement (no. #46) means external opposition.
        #POSITION: As to Watch (no. #63), it is the apparent.
        #TIME: As to Darkening (no. #67), it is the indistinct.
        #CANON: #182

    ONTIC_OBLIGANS_182@{
       @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
       @2: Sup: 52 - MEASURE: TU (#58); Ego: 46 - ENLARGEMENT: K'UO (#52),
       @3: Sup: 34 - KINSHIP: CH'IN (#92); Ego: 63 - WATCH: SHIH (#115 - I
    AM NOT A SLAYER OF MEN {%5}),
       @4: Sup: 20 - ADVANCE: CHIN (#112); Ego: 67 - DARKENING: HUI (#182 -
    I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
       Male: #112; Feme: #182
    } // #182

    DEME / ONTIC CHECKSUM TOTAL: @86 + @168 = #254 as [#20, #1, #10, #70,
    #40, #5, #50, #8, #50] = kaíō (G2545): {UMBRA: #831 % #41 = #11} 1) *TO* *SET* *ON* *FIRE*, *LIGHT*, burning; 2) to burn, consume with fire;

    #151 as [#1, #80, #70] = apó (G575): {UMBRA: #151 % #41 = #28} 1) of separation; 1a) of local separation, after verbs of motion from a place
    i.e. of departing, of fleeing, ...; 1b) of separation of a part from the
    whole; 1b1) where of a whole some part is taken; 1c) *OF* *ANY* *KIND*
    *OF* *SEPARATION* *OF* *ONE* *THING* *FROM* *ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO* *IS* *DESTROYED*; 1d) of a
    state of separation, that is of distance; 1d1) physical, of distance of
    place; 1d2) *TEMPORAL*, *OF* *DISTANCE* *OF* *TIME*; 1e) of origin; 1e1)
    of the place whence anything is, comes, befalls, is taken; 1e2) of
    origin of a cause;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
    Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
    Circle;

    THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
    even; I indulge not in anger.

        #VIRTUE: With Change (no. #28), alterations but sharing smiles.
        #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
        #POSITION: With Vastness (no. #50), the infinitely great, but
        #TIME: With Barrier (no. #4), the buried and blocked.
        #CANON: #150

    ONTIC_OBLIGANS_150@{
       @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
       @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
       @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG (#146 - I AM NOT A LAND-GRABBER {%15}),
       @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
       Male: #177; Feme: #150
    } // #150

    CHECKSUM TOTALS DEME: @146 + @177 = #323 - nâsag (H5381): *TO* *ATTAIN*
    + ONTIC: @150 = #473 as bôwʼ (H935): *ENTER* *OR* *COME* *IN*; bayith (H1004): *HOUSE*, *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*, *TEMPLE*; aóratos (G517): *UNSEEN*, *INVISIBLE*; génesis (G1078): *WHEEL* *OF*
    *LIFE* *AS* *COURSE* [#164 / #205] *OF* *NATURE*; [James 3:6]

    #1631 as [#20, #1, #30, #400, #80, #300, #800] = kalýptō (G2572):
    {UMBRA: #1631 % #41 = #32} 1) to hide, *VEIL*; 1a) *TO* *HINDER* *THE* *KNOWLEDGE* *OF* *A* *THING*;

    "THEN ALL THOSE VIRGINS AROSE, AND TRIMMED THEIR #352 - *LAMPS*. AND THE FOOLISH SAID UNTO THE WISE, GIVE US OF YOUR OIL; FOR OUR #352 - *LAMPS*
    ARE GONE OUT. BUT THE WISE ANSWERED, SAYING, NOT SO; LEST THERE BE NOT
    ENOUGH FOR US AND YOU: BUT GO YE RATHER TO THEM THAT SELL, AND BUY FOR YOURSELVES. AND WHILE THEY WENT TO BUY, THE BRIDEGROOM *CAME*-G2064; AND
    THEY THAT WERE READY WENT IN WITH HIM TO THE MARRIAGE: AND THE DOOR WAS *SHUT*-G2808.

        #375 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) as [#20, #30, #5, #10, #5, #300, #5] /
        #466 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) as [#20, #30, #5, #10, #200, #1, #200] = kleíō (G2808): {UMBRA: #865 %
    #41 = #4} 1) *TO* *SHUT*, shut up; 2) metaphor; 2a) to cause the heavens
    to withhold rain; 2b) to shut up compassion so that it is like a thing inaccessible to one, to be devoid of pity towards one; 2c) *TO*
    *OBSTRUCT* *THE* *ENTRANCE* *INTO* *THE* *KINGDOM* *OF* *HEAVEN*;

        #392 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022
    as [#1, #50, #70, #10, #60, #1, #200] = anoígō (G455): {UMBRA: #934 %
    #41 = #32} 1) to *OPEN*;

    AFTERWARD*CAME*-G2064 ALSO THE OTHER VIRGINS, SAYING, LORD, LORD,
    *OPEN*-G455 TO US. BUT HE ANSWERED AND SAID, VERILY I SAY UNTO YOU, I
    KNOW YOU NOT." [Matthew 25:7-12]



    <https://www.youtube.com/watch?v=qjzwz6rNqLE>

    STAR TREK: The NEXUS ENERGY RIBBON depicting TIME IS THE FIRE.

    "The Nexus was an extra-dimensional Heaven-like realm in which one's
    thoughts and desires shaped reality.

    Inside the Nexus, time and space had no meaning, allowing one to visit
    any time and any place that one could imagine."

    "I ALSO WILL *CHOOSE* {bâchar (H977): KHŌST *EARTHQUAKE* DATE 22 JUNE
    2022 [    #217]} THEIR DELUSIONS, AND WILL *BRING* {bôwʼ (H935): KHŌST *EARTHQUAKE* DATE 22 JUNE 2022 [    #73 - COMPLETION (CH'ENG),     #419,
        #426], KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) [    #65 - INNER (NEI),     #415,     #426,     #434]} THEIR *FEARS* {mᵉgûwrâh (H4035):
    KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) [    #254]} UPON THEM; BECAUSE
    WHEN I *CALLED* {qârâʼ (H7121): KHŌST *EARTHQUAKE* DATE 22 JUNE 2022 [    #362,     #406]}, NONE DID *ANSWER* {ʻânâh (H6030): KHŌST *EARTHQUAKE* DATE 22 JUNE 2022 [    #126,     #176], KHŌST *EARTHQUAKE*
    @ 0654.36 (UTC+10) [    #175]}; WHEN I *SPAKE* {dâbar (H1696): KHŌST *EARTHQUAKE* DATE 22 JUNE 2022 [    #228], KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) [    #236]}, THEY DID NOT *HEAR* {shâmaʻ (H8085): KHŌST *EARTHQUAKE* DATE 22 JUNE 2022 [    #426], KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) [    #415,     #426,     #466]}: BUT THEY *DID* {ʻâsâh (H6213):
    KHŌST *EARTHQUAKE* DATE 22 JUNE 2022 [    #385,     #392,     #400,
        #426,     #435], KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) [    #375,
        #377,     #390,     #426]} *EVIL* {raʻ (H7451): KHŌST *EARTHQUAKE*
    @ 0654.36 (UTC+10) [    #305]} BEFORE MINE *EYES* {ʻayin (H5869): KHŌST *EARTHQUAKE* DATE 22 JUNE 2022 [    #176], KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) [    #166,     #187]}, AND CHOSE THAT IN WHICH I DELIGHTED NOT." [Isaiah 66:4]

    Whilst consistent with our informal research and labours as temporal
    #364 x 5 + #182 = 12 SEPTEMBER 2001 + #182 days = #2184 (24 x 7 x 13
    priestly service divisions) days milestone action just prior to the NEW
    YORK TERRORIST event of 11 SEPTEMBER 2001, whereupon we had only
    accomplished a corresponding three dimensions as metempirical (ie.
    beyond or outside the field of experience) considerations being our work
    in progress, in subsequently devising a nine dimensional MATHEMATICAL
    TRINOMIAL NOUMENON as having a septet HOMOIOS characteristic and an
    alternative to the BINOMIAL #1080 - HETEROS basis of the HYPOSTASIS.
    With the eventuality of the KHŌST AFGHANISTAN *EARTHQUAKE* event it is
    our pièce de résistance which is a French term, also called "plat de résistance" that in English literally means a "piece of resistance," in referring to the best part or feature of something, a showpiece, or
    highlight.

    "AND THOU, CAPERNAUM {the field of repentance; #195 - *CITY* of
    comfort}, WHICH ART EXALTED UNTO HEAVEN, SHALT BE #196 - *BROUGHT*
    *DOWN* TO HELL: FOR IF THE MIGHTY WORKS, WHICH HAVE BEEN DONE IN THEE,
    HAD BEEN DONE IN *SODOM* {their secret; their cement}, IT WOULD HAVE
    #195 - *REMAINED* UNTIL THIS DAY.

        #390 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) as [#80, #70, #30, #10, #200] /
        /     #395 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) / DATE 22 JUNE 2022 as [#80, #70, #30, #5, #10, #200] /
    #195 as [#80, #70, #30, #5, #10] = pólis (G4172): {UMBRA: #390 % #41 =
    #21} 1) a *CITY*; 1a) one's native city, the city in which one lives;
    1b) the heavenly Jerusalem; 1b1) the abode of the blessed in heaven;
    1b2) of the visible capital in the heavenly kingdom, to come down to
    earth after the renovation of the world by fire; 1c) the inhabitants of
    a city;

        #151 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022
    as [#5, #20, #50, #70, #6] / [#1, #20, #50, #10, #70] /
        #156 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) as [#6, #10, #20, #50, #70] /
        #166 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) as [#5, #20, #50, #10, #70, #5, #6] /
    #196 as [#50, #20, #50, #70, #6] = kânaʻ (H3665): {UMBRA: #140 % #41 =
    #17} 1) to be humble, be humbled, be subdued, be *BROUGHT* *DOWN*, be
    low, be under, be brought into subjection; 1a) (Niphal); 1a1) to humble oneself; 1a2) to be humbled, be subdued; 1b) (Hiphil); 1b1) to humble;
    1b2) to subdue;

        #305 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) as [#5, #80, #5, #40, #5, #50, #70, #50] /
    #195 as [#5, #80, #10, #40, #5, #50, #5] = epiménō (G1961): {UMBRA: #990
    % #41 = #6} 1) to stay at or with, to tarry still, still to abide, to
    continue, *REMAIN*; 1a) of tarrying in a place; 1b) to persevere,
    continue; 1b1) of the thing continued in; 1b2) in the work of teaching;
    1b3) of the blessing for which one keeps himself fit; 1b4) denoting the
    action persisted in;


        #228 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022
    as [#5, #2, #200, #1, #500] /
    #209 - REVERSE TRANSCRIPTASE APPLIED ANGEL NAME [#60 - ACCUMULATION
    (CHI), #10 - DEFECTIVENESS / DISTORTION (HSIEN), #9 - BRANCHING OUT
    (SHU)] as [#6, #2, #200, #1] / [#2, #6, #200, #1] = bârâʼ (H1254):
    {UMBRA: #203 % #41 = #39} 1) to create, shape, form; 1a) (Qal) to shape, fashion, create (*ALWAYS* *WITH* *GOD* *AS* *SUBJECT*); 1a1) *OF*
    *HEAVEN* *AND* *EARTH*; 1a2) *OF* *INDIVIDUAL* *MAN*; 1a3) of new
    conditions and circumstances; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal)
    to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3) of
    something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2) to
    cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;

    #209 as [#5, #4, #200] = hădar (H1922): {UMBRA: #209 % #41 = #4} 1)
    (Pael) *TO* *GLORIFY* (*GOD*);

    #209 as [#40, #100, #9, #50, #10] / [#100, #9, #50, #10, #600] = qâṭân (H6996): {UMBRA: #159 % #41 = #36} 1) *YOUNG*, small, insignificant, unimportant; 1a) small; 1b) insignificant; 1c) young; 1d) unimportant;





    <http://www.grapple369.com/?time:06.54>

    .jackNote@zen: 3, row: 3, col: 7, nous: 23 [TIME: 06:50, SUPER: #390 -
    *THE* *NAME* (*AS* *DESIGNATION* *OF* *GOD*) / #62 - Construing a Guide, Practise Reason; I-Ching: H23 - Peeling, Disintegration, Stripping,
    Splitting apart, Flaying; Tetra: 70 - SEVERANCE (KE), EGO: #337 -
    *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS* *NOUMENON*
    *EXTENT* FOR 3 JULY / #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
    Correcting, Work on what has been spoiled (decay), Decaying, Branch;
    Tetra: 26 - ENDEAVOUR (WU)]

        #156 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) as [#6, #70, #40, #30, #10] /
    #196 as [#70, #40, #30, #50, #6] = ʻâmâl (H5999): {UMBRA: #140 % #41 =
    #17} 1) toil, trouble, labour; 1a) trouble; 1b) *TROUBLE*, *MISCHIEF*;
    1c) toil, labour;

    #196 as [#90, #6, #100] = tsôwq (H6695): {UMBRA: #196 % #41 = #32} 1) constraint, distress, strait; 1a) *DISTRESS*, *ANGUISH* (fig.); 2)
    pressure, distress;

        #176 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022
    as [#20, #5, #20, #100, #10, #20, #1] /
        /     #395 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) / DATE 22 JUNE 2022 as [#20, #100, #10, #50, #5, #10, #200] /
        #466 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) as [#20, #5, #20, #100, #10, #300, #1, #10] / 
#195 as [#20, #100, #10,
    #50, #5, #10] = krínō (G2919): {UMBRA: #980 % #41 = #37} 1) to separate,
    put asunder, to pick out, select, choose; 2) to approve, esteem, to
    prefer; 3) to be of opinion, deem, think, to be of opinion; 4) to
    determine, resolve, decree; 5) to judge; 5a) to pronounce an opinion
    concerning right and wrong; 5a1) to be judged, i.e. summoned to trial
    that one's case may be examined and judgment passed upon it; 5b) *TO* *PRONOUNCE* *JUDGMENT*, *TO* *SUBJECT* *TO* *CENSURE*; 5b1) of those who
    act the part of judges or arbiters in matters of common life, or pass
    judgment on the deeds and words of others; 5c) to rule, govern; 5c1) to
    preside over with the power of giving judicial decisions, because it was
    the prerogative of kings and rulers to pass judgment; 5d) to contend
    together, of warriors and combatants; 5d1) to dispute; 5d2) in a
    forensic sense; i) to go to law, have suit at law;

        #126 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022
    as [#1, #70, #50, #5] /
        #175 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) as [#5, #70, #50, #10, #600] /
        #176 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022
    as [#70, #50, #50, #6] /
    #196 as [#6, #10, #70, #50, #50, #10] = ʻânâh (H6030): {UMBRA: #125 %
    #41 = #2} 1) to answer, respond, testify, speak, shout; 1a) (Qal); 1a1)
    *TO* *ANSWER*, respond to; 1a2) to testify, respond as a witness; 1b)
    (Niphal); 1b1) to make answer; 1b2) to be answered, receive answer; 1c)
    (Qal) to sing, utter tunefully; 1d) (Qal) to dwell;

        #156 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) as [#6, #10, #40, #70, #30] /
        #176 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022
    as [#30, #40, #70, #6, #30] /
    #196 as [#40, #70, #30, #50, #6] = mâʻal (H4603): {UMBRA: #140 % #41 =
    #17} 1) to act unfaithfully, act treacherously, transgress, commit a
    trespass; 1a) (Qal) *TO* *ACT* *UNFAITHFULLY* *OR* *TREACHEROUSLY*; 1a1) *AGAINST* *MAN*; 1a2) *AGAINST* *GOD*; 1a3) against devoted thing; 1a4)
    against husband;

        #166 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) as [#70, #30, #10, #6, #50] / [#70, #30, #10, #6, #700] /
        #176 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022
    as [#5, #70, #30, #10, #6, #50, #5] / 
#196 as [#30, #70, #30, #10, #6,
    #700] = ʻelyôwn (H5945): {UMBRA: #166 % #41 = #2} 1) high, upper; 1a) of Davidic king exalted above monarchs; 2) *HIGHEST*, *MOST* *HIGH*; 2a)
    *NAME* *OF* *GOD*; 2b) of rulers, either monarchs or angel-princes;

    BUT I SAY UNTO YOU, THAT IT SHALL BE MORE #196 - *TOLERABLE* FOR THE
    LAND OF SODOM IN THE DAY OF #195 - *JUDGMENT*, THAN FOR THEE. AT THAT TIME-G2540 JESUS #196 - *ANSWERED* AND SAID, I THANK THEE, O FATHER,
    #196 - *LORD* *OF* *HEAVEN* *AND* *EARTH*, BECAUSE THOU HAST #195 -
    *HID* THESE THINGS FROM THE WISE AND PRUDENT, AND HAST REVEALED THEM
    UNTO #209 - *BABES*." [Matthew 11:23-25]

    DEME: @104 + @166 = @270 - ONTIC (@102 + @168) DYNAMIC SUBSTITUTION AS
    *ROOT* *TO* *MECHANISTIC* *BINARY* *PATHOS*

    ONTIC: @156 + @175 = @331 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION*
    OF JESUS ON 3 APRIL 33 AD

    CHECKSUM TOTAL: @270 + @331 = @601 as [#20, #1, #10, #100, #70, #400] =
    kairós (G2540): {UMBRA: #401 % #41 = #32} 1) due measure; 2) a measure
    of time, a larger or smaller portion of time, hence:; 2a) *A* *FIXED*
    *AND* *DEFINITE* *TIME*, *THE* *TIME* *WHEN* *THINGS* *ARE* *BROUGHT*
    *TO* *CRISIS*, *THE* *DECISIVE* *EPOCH* *WAITED* *FOR*; 2b) opportune or seasonable time; 2c) the right time; 2d) a limited period of time; 2e)
    to what time brings, the state of the times, the things and events of time;

    G2540@{
       @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
       @2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21),
       @3: Sup: 31 - PACKING: CHUANG (#72); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#31),
       @4: Sup: 50 - VASTNESS / WASTING: T'ANG (#122); Ego: 19 - FOLLOWING: TS'UNG (#50),
       @5: Sup: 39 - RESIDENCE: CHU (#161 - I AM NOT A TELLER OF LIES
    {%9}); Ego: 70 - SEVERANCE: KE (#120),
       @6: Sup: 34 - KINSHIP: CH'IN (#195); Ego: 76 - AGGRAVATION: CHU
    (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
       Male: #195; Feme: #196
    } // #601

        #151 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022
    as [#1, #70, #30, #10, #600] /
        #166 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) as [#10, #70, #30, #10, #40, #6] /
    #195 as [#50, #70, #30, #40, #5] /
    #196 as [#6, #50, #70, #30, #600] / [#70, #30, #40, #50, #6] = ʻâlam
    (H5956): {UMBRA: #140 % #41 = #17} 1) to conceal, *HIDE*, be hidden, be concealed, be *SECRET*; 1a) (Qal) secret (participle); 1b) (Niphal);
    1b1) to be concealed; 1b2) concealed, dissembler (participle); 1c)
    (Hiphil) to conceal, hide; 1d) (Hithpael) to hide oneself;

    CHECKSUM TOTAL: @161 + @196 = #357 as [#1, #50, #6, #300] = ʼĕnôwsh
    (H582): {UMBRA: #357 % #41 = #29} 1) man, *MORTAL* *MAN*, person,
    mankind; 1a) of an individual; 1b) men (collective); 1c) man, mankind;

    YOUTUBE: "HUMAN (THE KILLERS)"

    <https://www.youtube.com/watch?v=RIZdjT1472Y>

    "BUT THE *MEN*-H582 OF *SODOM* {Çᵉdôm (H5467): KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) [    #104]} WERE *WICKED* {raʻ (H7451): KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) [    #305]} AND *SINNERS* {chaṭṭâʼ (H2400): KHŌST *EARTHQUAKE* DATE 22 JUNE 2022 [    #73 - COMPLETION (CH'ENG)]} BEFORE THE LORD *EXCEEDINGLY* {mᵉʼôd (H3966): KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) [    #65 - INNER (NEI)]}." [Genesis 13:13]

    The hypothetical proposition which we can derive from this EARTHQUAKE
    case study is a metempirical (ie. beyond or outside the field of
    experience) consideration that if IDENTITY has a verity which is framed
    by fidelity to an EXISTENTIAL correspondence with the HYPOSTASIS and the notional manifest of any CRISIS (eg: the Oslo, Norway terrorist attack
    upon Saturday 25 JUNE 2022 by a radicalised Islamist of Iranian origin
    with a history of mental illness and violence) is a symptom of it's disassociation occurring in concord with its own grounding as #CENTRE OF
    VALUE (ie. the enforcement of WILL by a stubborn #45 - METHODOLOGY in conformity to a subjective claim of piety), that the capacity for HUMAN REASONING (ie. #451 - châzâh (H2372): *TO* *PERCEIVE* *WITH*
    *INTELLIGENCE*; TETRA: #20 as #KAF / ADVANCE (CHIN); ONTIC: #68 - RIGHTS
    + #45 - METHODOLOGY + #210 - DECIDE = #323 - nâsag (H5381): *TO*
    *ATTAIN*) might similarly conform (ie. to experiential NOUMENON
    clustered empirical categories that are temporally actuated) to such a paradigm.

    "BEHOLD, THOU ART CALLED A JEW (WE ARE #509 - *YAHAD* *OF* *THE*
    *JEWISH* *TEMPLE* *PRIESTLY* *SERVICE* #24 x #7 x #13 = #2184
    *DIVISIONS*), AND RESTEST IN THE LAW:

    #41 - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW (REMEMBER THE
    SABBATH)
    #82 - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR PARENTS)
    #123 - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT KILL)
    #164 - PRINCIPLE OF MATERIALITY / PROGRESSION OF INDIVIDUAL PHENOMENON
    (AVOID HETERONOMY AGAINST AUTONOMY)
    #205 / #369 - PRINCIPLE OF PERSISTENCE / HUMAN DISCRIMINATING NORM
    (probity: DO NOT STEAL)
    #246 - Gabrîyʼêl (H1403): *AN* *ARCHANGEL* / #410 - OBLIGATING NORM
    (rule based: BEAR NO FALSE WITNESS)
    #287 / #451 - MANIFESTING NORM (right or privilege: DO NOT COVET)

    #1883 as [#3, #10, #50, #800, #200, #20, #800] = ginṓskō (G1097):
    {UMBRA: #1883 % #41 = #38} 1) to learn to know, come to know, get a
    knowledge of perceive, feel; 1a) to become known; 2) *TO* *KNOW*,
    *UNDERSTAND*, *PERCEIVE*, *HAVE* *KNOWLEDGE* *OF*; 2a) to understand;
    2b) to know; 3) Jewish idiom for sexual intercourse between a man and a
    woman; 4) to become acquainted with, to know;

    G1097@{
       @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
       @2: Sup: 13 - INCREASE: TSENG (#16); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#13),
       @3: Sup: 63 - WATCH: SHIH (#79); Ego: 50 - VASTNESS / WASTING: T'ANG (#63),
       @4: Sup: 53 - ETERNITY: YUNG (#132); Ego: 71 - STOPPAGE: CHIH (#134),
       @5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#142); Ego: 38 - FULLNESS: SHENG (#172),
       @6: Sup: 30 - BOLD RESOLUTION: YI (#172); Ego: 20 - ADVANCE: CHIN
    (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
       @7: Sup: 20 - ADVANCE: CHIN (#192 - I AM NOT SWOLLEN WITH PRIDE
    {%39}); Ego: 71 - STOPPAGE: CHIH (#263 - SEE KANTIAN COMMENTARY ON IDEA ),
       Male: #192; Feme: #263
    } // #1883

    ONTIC / DEME CHECKSUM TOTAL: @192 + @192 = #384 as [#6, #2, #300, #30,
    #6, #600] = shâlôwm (H7965): {UMBRA: #376 % #41 = #7} 1) completeness, soundness, welfare, peace; 1a) completeness (in number); 1b) safety,
    soundness (in body); 1c) welfare, health, prosperity; 1d) *PEACE*,
    *QUIET*, *TRANQUILLITY*, *CONTENTMENT*; 1e) peace, friendship; 1e1) of
    human relationships; 1e2) *WITH* *GOD* *ESPECIALLY* *IN* *COVENANT* *RELATIONSHIP*; 1f) peace (from war); 1g) peace (as adjective);

        #93 - NOUMENON RESONANCE FOR 26 JUNE 2022 as [#9, #5, #30, #8, #40, #1] = thélēma (G2307): {UMBRA: #93 % #41 = #11} 1) what one wishes or
    has determined shall be done; 1a) of the purpose of God to bless mankind through Christ; 1b) *OF* *WHAT* *GOD* *WISHES* *TO* *BE* *DONE* *BY*
    *US*; 1b1) commands, precepts; 1c) will, choice, inclination, desire,
    pleasure;

    G2307@{
       @1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
       @2: Sup: 14 - PENETRATION: JUI (#23); Ego: 5 - KEEPING SMALL: SHAO (#14),
       @3: Sup: 44 - STOVE: TSAO (#67); Ego: 30 - BOLD RESOLUTION: YI (#44),
       @4: Sup: 52 - MEASURE: TU (#119); Ego: 8 - OPPOSITION: KAN (#52),
       @5: Sup: 11 - DIVERGENCE: CH'A (#130 - I AM NOT EVIL MINDED {%3});
    Ego: 40 - LAW/MODEL: FA (#92),
       @6: Sup: 12 - YOUTHFULNESS: T'UNG (#142); Ego: 1 - CENTRE: CHUNG (#93),
       Male: #142; Feme: #93
    } // #93

    DEME CHECKSUM TOTAL: #130 as [#60, #40, #30] /
        #135 - NOUMENON RESONANCE FOR 26 JUNE 2022 / *ADJUSTER* *PROTOTYPE* *TO* #1080 - HETEROS (@1 - ATUM, @5 - SHU) THEORY OF NUMBER as [#5, #60,
    #40, #30] = çemel (H5566): {UMBRA: #130 % #41 = #7} 1) *IMAGE*,
    *STATUE*, *IDOL*; <-- KAABA BLACK STONE (Arabic: ٱلْحَجَرُ ٱلْأَسْوَد) OF MECA
    BEING ISIS (#49 / #175) / HORUS (#100 / #505 - KABBALISTIC malkûwth
    (H4438): *KINGDOM*, *REALM*) IDOLATRY

    AND *MAKEST*-G2744 THY *BOAST*-G2744 OF GOD, AND *KNOWEST*-G1097 HIS *WILL*-G2307 {"there shall be earthquakes in diverse places..." [Matthew
    24:7, Mark 13:8, Luke 21:11]}, AND APPROVEST THE THINGS THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF THE LAW; AND ART CONFIDENT THAT THOU
    THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF THEM WHICH ARE IN DARKNESS,
    AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW." [Romans 2:17-20]

    IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA @263: "To make
    plans is most often a presumptuous, *BOASTFUL* {

    #1143 as [#20, #1, #400, #600, #1, #70, #40, #1, #10] = kaucháomai
    (G2744): {UMBRA: #1143 % #41 = #36} 1) *TO* *GLORY* (*WHETHER* *WITH*
    *REASON* *OR* *WITHOUT*); 2) to glory on account of a thing; 3) to glory
    in a thing;

    } *MENTAL* *PREOCCUPATION*, through which one presents the appearance of creative genius, [IDEA @263] in that one requires what one cannot
    himself provide, censures what one cannot do better, and proposes what
    one does not know how to #384 - *ATTAIN* oneself – though merely for a
    sound plan for a general critique of *REASON*, somewhat more than might
    be expected would already have been required if it were not, as is
    usual, to be merely a recitation of pious wishes.

        #323 - NOUMENON RESONANCE FOR 26 JUNE 2022 / ONTIC: #68 - RIGHTS +
    #45 - METHODOLOGY + #210 - DECIDE as [#5, #300, #10, #3, #5] / [#10,
    #300, #10, #3] /
        #353 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) as [#50, #300, #3] / [#40, #300, #10, #3] /
        /     #359 - *NOUMENON* *RESONANCE* FOR 13 JANUARY / NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) as [#6, #10, #300,
    #3, #600] /
        /     #364 - *NOUMENON* *RESONANCE* FOR 13 JANUARY / PENTECOST 24 MAY 33 AD as [#40, #300, #10, #3, #5, #6] /
        #379 - *NOUMENON* *RESONANCE* FOR PENTECOST 24 MAY 33 AD as [#10, #300, #10, #3, #6, #700] /
    #384 - DEME / ONTIC CHECKSUM FOR #1883 - *TO* *HAVE* *UNDERSTANDING* as
    [#5, #300, #10, #3, #6, #50, #10] = nâsag (H5381): {UMBRA: #353 % #41 =
    #25} 1) to reach, overtake, take hold upon; 1a) (Hiphil); 1a1) to
    overtake; 1a2) to reach, *ATTAIN* to, cause to reach; 1a3) to be able to secure, reach, have enough;

    But pure *REASON* is such an isolated domain, within itself so
    thoroughly connected, that no part of it can be encroached upon without disturbing all the rest, nor adjusted without having previously
    determined for each part its place and its influence on the others; for,
    since there is nothing outside of it that could correct our judgment
    within it, the validity and use of each part depends on the relation in
    which it stands to the others within *REASON* itself, and, as with the structure of an organized body, the purpose of any member can be derived
    only from the complete concept of the whole. That is why it can be said
    of such a critique, that it is never trustworthy unless it is entirely
    complete down to the least elements of pure *REASON*, and that in the
    domain of this faculty one must determine and settle either all or
    nothing." [pages 12, 13]

    My difficulty is that I only have an intuitive metaphysical
    philosophical perspective (ie. neither academic nor as a medical
    professional) as to the ONTIC grounding of the IDEA framework and its
    NOUMENON clustering being requisite for any sapient / cognitive
    requirement in the informal research of CONSCIOUSNESS INSTANTIATION
    within TEMPORALITY.

    Despite such constraints, in having now given some comprehensive (ie.
    over 100 pages) considerations to only the first 12 pages which
    comprises DE ZENGOTITA's chapter on "THE CULT OF THE CHILD", we are
    currently at a reprise point as being prior to his elucidation of "A
    BRIEF HISTORY OF 'CHILD-CENTEREDNESS'".

    Irrespective of there being any contextual relevance or indeed some
    merit to his historical appraisal which is then applied against our own assumptions (ie. which is a sapient / temporal snapshot from #861 - aiṓn (G165) to #862 - aiṓn (G165)) as being an understanding of a SAPIENT
    (#2184 - HOMOIOS) v's HYMENEAL (#1080 - HETEROS) perspective applied to
    the perennial tradition, it would then be beneficial to revisit (ie. not necessarily in order of our undertaking) the previous presumptuous
    perspectives that were predicated against his academic exposé as a conventional wisdom, namely:

    a) ANY ADEQUATE AVOIDANCE OF THE IMPLICIT ESOTERIC TRAP (ie. if not then there is no solution), WHEREBY ONE IS MERELY PROFFERING APOLOGETICS BY
    #65 - DODECAHEDRON (SOME SEMINAL IMPETUS: ACT OF NATURE) AS THEN
    CIRCUMSCRIBING SEMANTICS OF JUST ANOTHER PERSPECTIVE:

    "....OF *MAKING* {ʻâsâh (H6213): 13 JANUARY [    #381 - *SEE* KANT'S PROLEGOMENA IDEA]} *MANY* {râbâh (H7235): 13 JANUARY [    #273,     #292
    - *SEE* KANT'S PROLEGOMENA IDEA]} BOOKS *THERE* {ʼayin (H369): 13
    JANUARY [    #116]} IS NO *END* {qêts (H7093): 13 JANUARY [    #226]}; AND MUCH STUDY IS A WEARINESS OF THE FLESH." [Ecclesiastes 12:12]

    IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA @381: "In our
    thinking age it is not to be expected but that many meritorious men
    would use every good opportunity to work together toward the common
    interest of an ever more enlightened *REASON*, if only there appears
    some hope of thereby attaining the goal.

    #240 as [#30, #70, #3, #9, #7, #70, #40, #1, #10] = logízomai (G3049):
    {UMBRA: #241 % #41 = #36} 1) to reckon, count, compute, calculate, count

    [continued in next message]

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  • From dolf@21:1/5 to dolf on Tue Jul 5 17:27:12 2022
    XPost: alt.religion.christian.adventist, alt.messianic, alt.fan.rush-limbaugh XPost: alt.fan.countries.poland

    As being entirely compliant to the principle and process of cause in
    what DE ZENGOTITA's concludes is "self informed by a free press, enabled
    to make up [their] own mind about political issues--call [them] a
    citizen in a representative democracy. We've been undergoing mediation
    for centuries [as something more than just informing and the flattering affirmation of self]. In recent decades there's been a quantum leap in
    the variety and intensity of mediation, and that has had profound
    consequences, but the basic process has a long history.

    And, every step of the way, children have been educated into it" [Page
    47] so that the hard won gains for our civil LIFE, LIBERTY AND
    OPPORTUNITY FOR THE PURSUIT OF HAPPINESS, attained by our forebears, are
    not through a preoccupation with hedonism and any lack or want for
    knowledge, then subject to disrepute, degeneration and an inevitability
    of prolapse (ie. Latin prolapsum: fall into ruin; "prolapsum clade
    Romanum imperium" meaning "the Roman empire had fallen in defeat").

    It is not essential for ourselves to critique DE ZENGOTITA's various
    analogies upon the human experience (eg: the Peter Pan and Winnie the
    Pooh parables occupy some 6.5 pages) as then an apologetics which itself acknowledges a futility as an ultimate end, given that any "actual
    process of mediation is elaborate beyond imagining. It works
    differently for different people, in different places and different
    times. I have tried to highlight some basic characteristics, but no generalisation I make applies perfectly." [Page ix]

    If our existential theory is held to be true, that the mind's capacity
    for knowledge retention might be related to a cohering with any
    experiential NOUMENON clustered empirical categories that are temporally actuated relative to a ternary hypostasis as the basis for a vital consciousness instantiation. It is not then a meta verse concern, about
    what actually constitutes the content of knowledge as to whether for
    example (ie. but not limited to) it is mythos, fantasy, general
    knowledge or fact. Rather that any cohesion with the experiential
    NOUMENON clustered empirical categories exhibits a characteristic of
    fidelity whereby an optimal process of attenuation occurs. Such that,
    the better the mental correspondence as acuity, then the more astute the
    ONTIC grounding from whence springs our capacity to circumscribe our ontological experiences.

    As a paradigm consideration of GNOSIS EX MACHINA, we simply do not
    presently know whether the biased activation of any ONTIC premise
    through the exercise of #492 - VOLUNTARY FREE WILL relative to @1 - SELF
    might then result in a particular aggregation as a dialectic progression
    which can exhibit a natural disposition towards @660 - CIVIL UNREST
    (#660 - @168 = #492 - VOLUNTARY WILL) as the ONTIC grounding for it's #6
    - FORMULA OF PROGRESSION:

    @168 - ONTIC ROOT (LANGUAGE / TIME)
    @215 - SELF CONTRADICTION
    @130 - TO ACT OR PLAY THE CHILD / ACT SEVERELY / ABUSE / WICKEDNESS

    #513 + @147 - TO ESTABLISH (MALE DEME) = @660 (+6 - FORMULA OF PROGRESSION)

    #513 as [#6, #5, #2, #300, #200] = bâsâr (H1320): {UMBRA: #502 % #41 =
    #10} 1) flesh; 1a) of the body; 1a1) of humans; 1a2) of animals; 1b) the
    body itself; 1c) male organ of generation (euphemism); 1d) kindred, blood-relations; 1e) *FLESH* *AS* *FRAIL* *OR* *ERRING* (*MAN* *AGAINST* *GOD*); 1f) all living things; 1g) *ANIMALS*; 1h) mankind;

    #513 as [#400, #30, #70, #10, #3] = lâʻag (H3932): {UMBRA: #103 % #41 =
    #21} 1) *TO MOCK*, *DERIDE*, *RIDICULE*; 1a) (Qal) to mock, deride, have
    in derision; 1b) (Niphal) to stammer; 1c) (Hiphil) to mock, deride;

    #513 as [#2, #70, #6, #30, #400, #5] = ʻevel (H5766): {UMBRA: #106 % #41
    = #24} 1) injustice, unrighteousness, wrong; 1a) *VIOLENT* *DEEDS* *OF* *INJUSTICE*; 1b) *INJUSTICE* (*OF* *SPEECH*); 1c) injustice (generally);

    To paraphrase DE ZENGOTITA, where the motives of children and their
    animal projections extend to the darker regions of the psyche (ie. as to whether @660 - CIVIL UNREST is a coerced @168 - PIVOT against the #41 -
    ONTIC grounding of @492 - VOLUNTARY FREE WILL as the #451 - PRAXIS of rationality) and makes a mockery of our sapient human inclination
    towards self-deception and self regard with an air of pomposity which
    pervades all adult initiative, especially the imperial and governmental
    as intellectual enterprises of great moment and grave consequence.
    [Pages 51, 52]

    #660 as [#40, #200, #10, #400, #10] = mârâh (H4784): {UMBRA: #245 % #41
    = #40} 1) *TO* *BE* *CONTENTIOUS*, *BE* *REBELLIOUS*, *BE* *REFRACTORY*,
    *BE* *DISOBEDIENT* *TOWARDS*, *BE* *REBELLIOUS* against; 1a) (Qal) to be disobedient, be rebellious; 1a1) towards father; 1a2) towards God; 1b)
    (Hiphil) to show rebelliousness, show disobedience, disobey;

    DEME CHECKSUM TOTAL: @102 + @168 = #270

        #215 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#1, #9, #5, #200] /
        #226 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#6, #9, #5, #200,
    #6] /
    #270 as [#9, #5, #200, #50, #6] /
    #660 as [#6, #9, #5, #200, #400, #600] / [#6, #400, #9, #5, #200, #600]
    = ṭâhêr (H2891): {UMBRA: #214 % #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean (physically - of disease); 1a2) to be clean ceremonially; 1a3) to purify, *BE* *CLEAN* *MORALLY*, made clean; 1b)
    (Piel); 1b1) to cleanse, purify; i) physically; ii) ceremonially; iii) *MORALLY*; 1b2) to pronounce clean; 1b3) to perform the ceremony of
    cleansing; 1c) (Pual) to be cleansed, be pronounced clean; 1d)
    (Hithpael); 1d1) to purify oneself; i) ceremonially; ii) morally; 1d2)
    to present oneself for purification;

    The solution to this is perhaps the provisional hypothesis which was
    alluded to within our previous chapters, that the consideration firstly
    relates to the nature of any ONTIC grounding and whether this is subject
    (@102 --> @168) to any coercion as substitution against its natural
    state or as mechanism by cause of a binomial #1080 - HETEROS (rather
    than a trinomial #2184 - HOMOIOS) hypostasis which then dogmatically
    makes an economy against the human autonomy:

    H3205@{
       @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
       @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#12),
       @3: Sup: 42 - GOING TO MEET: YING (#56); Ego: 30 - BOLD RESOLUTION:
    YI (#42),

       @4: Sup: 46 - ENLARGEMENT: K'UO (#102 - *I* *AM* *NOT* *RAPACIOUS* {%4}); Ego: 4 - BARRIER: HSIEN (#46),
       @5: Sup: 66 - DEPARTURE: CH'U (#168 - *I* *AM* *NOT* *THE* *CAUSE*
    *OF* *WEEPING* *TO* *ANY* {%26}); Ego: 20 - ADVANCE: CHIN (#66),

       @6: Sup: 37 - PURITY: TS'UI (#205); Ego: 52 - MEASURE: TU (#118),
       Male: #205; Feme: #118
    } // #116

    #135 - *ADJUSTER* *PROTOTYPE* *TO* #1080 - HETEROS (@1 - ATUM, @5 - SHU)
    THEORY OF NUMBER as [#5, #40, #6, #30, #4, #10, #600] = yâlad (H3205):
    {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
    1a) (Qal); 1a1) *TO* *BEAR*, *BRING* *FORTH*; i) of child birth; ii)
    *OF* *DISTRESS* (*SIMILE*); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to
    beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
    bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
    (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
    child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
    (Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to declare
    one's birth (pedigree);



    <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>


    "BRETHREN, BE NOT CHILDREN IN UNDERSTANDING:

    #102 as [#20, #1, #20, #10, #1, #50] = kakía (G2549): {UMBRA: #52 % #41
    = #11} 1) *MALIGNITY*, *MALICE*, *ILL*-*WILL*, *DESIRE* *TO* *INJURE*;
    2) wickedness, depravity; 2a) *WICKEDNESS* *THAT* *IS* *NOT* *ASHAMED*
    *TO* *BREAK* *LAWS*; 3) *EVIL*, *TROUBLE*;

    HOWBEIT IN *MALICE*-G2549 BE YE CHILDREN, BUT IN UNDERSTANDING BE MEN." [1Corinthians 14:20]

    "THE LORD OF HOSTS, THE GOD OF ISRAEL, SAITH; BEHOLD,

    #102 as [#5, #1, #40, #6, #700] = ʼâmôwn (H527): {UMBRA: #97 % #41 =
    #15} 1) *ARTIFICER*, *ARCHITECT*, *MASTER* *WORKMAN*; 2) (CLBL) throng, multitude;

    I WILL PUNISH THE MULTITUDE-H527 OF NO, AND PHARAOH, AND EGYPT, WITH
    THEIR GODS, AND THEIR KINGS; EVEN PHARAOH, AND ALL THEM THAT TRUST IN
    HIM:" [Jeremiah 46:25]

    "AND AS HE THUS SPAKE FOR HIMSELF, FESTUS SAID WITH A LOUD VOICE, PAUL,
    THOU ART BESIDE THYSELF;

    #102 as [#40, #1, #50, #10, #1] = manía (G3130): {UMBRA: #102 % #41 =
    #20} 1) madness, *FRENZY*;

    MUCH LEARNING DOTH MAKE THEE *MAD*-G3130 {madness, frenzy, enthusiasm;
    mad desire, compulsion}" [Acts 26:24]

    #EIGHT (#120 / #360)@[
    #8,
    #16,
    #24,
    #32,
    #40,

    #48 (#205 - PRINCIPLE OF PERSISTENCE (emménō (G1696): *ABIDE* *IN* *TRUTH*: #940 - SECTION X OF QUEEN VICTORIA'S LETTERS PATENT; tsᵉdâqâh (H6666): *RIGHTEOUSNESS* *OF* *GOD*) / #168 - ONTIC SUBSTITUTION BY
    BINOMIAL APPARATUS (bâtsaʻ (H1214): *GAIN* *BY* *UNRIGHTEOUS*
    *VIOLENCE*; chakkîym (H2445): *WISE*; chammân (H2553): *IDOLATROUS* *WORSHIP*; ʻâvôn (H5771): *PERVERSITY*, *DEPRAVITY*; rhíza (G4491): *ROOT*)),

    #56 (#267 - mârâh (H4784): *REBELLIOUS* *TOWARDS* *GOD* / #224 - bᵉkôwr
    (H1060): *FIRSTBORN*),

    #64 (#312 - *PRINCIPLE* *OF* *CONTRADICTION* (yᵉqâr (H3366): *HONOUR*;
    gaméō (G1060): *MARRIAGE*; shûwb (H7725): *TURN* *FROM* *GOD*,
    *APOSTATISE*; shâvᵉʼ (H7723): *FALSEHOOD*; *EMPTY* *SPEECH*, *WORTHLESSNESS*) / #288 - bâʻar (H1197): *STUPID*, *BRUTISH*,
    *BARBAROUS*; châraph (H2778): *BLASPHEME*, *REPROACH*; bârak (H1288): *BLESSED*),

    #72 (#348 - shâkab (H7901): *OF* *SEXUAL* *RELATIONS*; shêm (H8034): *NAME* *AS* *DESIGNATION* *OF* *GOD*; shûwb (H7725): *TURN* *FROM*
    *GOD*, *APOSTATISE* / #360 - páthos (G3806): *VILE* *PASSIONS*; shêm
    (H8034): *NAME* *AS* *DESIGNATION* *OF* *GOD*)]

    #360 as [#80, #1, #9, #70, #200] = páthos (G3806): {UMBRA: #360 % #41 =
    #32} 1) whatever befalls one, whether it be sad or joyous; 1a) spec. a calamity, mishap, evil, affliction; 2) *A* *FEELING* *WHICH* *THE*
    *MIND* *SUFFERS*; 2a) *AN* *AFFLICTION* *OF* *THE* *MIND*, *EMOTION*, *PASSION*; 2b) passionate deed; 2c) used by the Greeks in either a good
    or bad sense; 2d) in the NT in a bad sense, depraved passion, vile passions;

    #660 as [#40, #200, #300, #70, #10, #600] = râshaʻ (H7561): {UMBRA: #570
    % #41 = #37} 1) to be wicked, *ACT* *WICKEDLY*; 1a) (Qal); 1a1) to be
    wicked, act wickedly; 1a2) to be guilty, be *CONDEMNED*; 1b) (Hiphil);
    1b1) to condemn as guilty (in civil relations); 1b2) to condemn as
    guilty (in ethical or religious relations); 1b3) to act wickedly (in
    ethics and religion);

    #660 as [#300, #200, #70, #80, #10] = sarʻaph (H8312): {UMBRA: #650 %
    #41 = #35} 1) disquieting thoughts, *THOUGHTS*;

    #660 as [#90, #70, #100, #400] = tsaʻăqâh (H6818): {UMBRA: #265 % #41 =
    #19} 1) cry, outcry; 1a) outcry (against); 1b) *CRY* *OF* *DISTRESS* (especially as heard by God);

    But of course, things don't always work out. If inappropriate conduct
    is habitual or particularly #660 - *OUTRAGEOUS* *BEHAVIOUR* then it
    becomes unacceptable and sanctions are necessary... The flip side of
    even the most severe judgements of behaviour does in fact call attention
    to one's inner being and the nature of its ONTIC grounding. In this
    case, to the child's inner life, which is beyond #660 - *MORAL*
    judgment, in the realm of psychology or even neurobiology. The clear implication is that #660 - *THOUGHTS* and feelings which action towards
    the exercise of #492 - VOLUNTARY FREE WILL that get expressed by
    inappropriate behaviour are not themselves to be #660 - *CONDEMNED*,
    though they are presumed to be tumultuous, intense, conflicted, maybe
    painfully so, even frightening so. Hence, the term "acting out"; it
    marks an inner distress too intense to control. [Pages 65, 66]

    YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"

    <https://www.youtube.com/watch?v=HNy3ZyiBp34&t=15s>

    In case you thought that our past postulation on whether a noumenon
    based "quantum mechanical trigger" is a self-modulating characteristic
    to "an ontology of self-determination" was spurious opportunism and
    specious rumination, we had then initially @ 0810 hours upon 24 AUGUST
    2021 obtained the following temporal heuristic associated with making a consideration of error and with a subsequent #385 / (#340, #358) IDEA
    resonance upon 5 JULY 2022 by an independent selection of an exacting
    lyrical match with the "CONQUEST OF PARADISE" composition:

    YOUTUBE: "CONQUEST OF PARADISE (ANDRÉ RIEU: LIVE AT THE AMSTERDAM ARENA)"

    <https://www.youtube.com/watch?v=DZ_NImYJke0>

    -- 1492: CONQUEST OF PARADISE --
    [Written by Vangelis 14 February 1992]

    "IN NÒRENI PER ÌPE,
    IN NORENI CORÀH;
    TIRÀMINE PER ÌTO,
    NE DOMINÀ.

    IN NÒRENI PER ÌPE,
    IN NORENI CORÀH;
    TIRÀMINE PER ÌTO,
    NE DOMINÀ." {@8: Sup: 78 - ON THE VERGE: CHIANG (#385); Ego: 57 -
    GUARDEDNESS: SHOU (#340)}

    These lyrics are an "invented" musical language, it's called:
    "word-painting" [pseudo Latin]

    "BUT THE MEN PUT-H7971 FORTH-H7971 THEIR HAND,

            #338 - NOUMENON RESONANCE FOR 5 JULY 2022 as [#300, #30, #8] /
        #360 - NOUMENON RESONANCE FOR 5 JULY 2022 as [#6, #10, #300, #30,
    #8, #6] / [#2, #300, #30, #8, #500] /
        #385 - NOUMENON RESONANCE FOR 5 JULY 2022 / CONQUEST OF PARADISE PSEUDO LYRICS / GRAPPLE INSTANTIATION FOR 0810 HRS ON 24 AUGUST 2021 as
    [#6, #1, #300, #30, #8, #600] /
    #340 - CONQUEST OF PARADISE PSEUDO LYRICS as [#2, #300, #30, #8] /
    #358 - GRAPPLE INSTANTIATION FOR 0810 HRS ON 24 AUGUST 2021 as [#300,
    #30, #8, #500] = shâlach (H7971): {UMBRA: #338 % #41 = #10} 1) to send,
    send away, let go, stretch out; 1a) (Qal); 1a1) to send; 1a2) to stretch
    out, extend, direct; 1a3) to send away; 1a4) to let loose; 1b) (Niphal)
    to be sent; 1c) (Piel); 1c1) to send off or away or out or forth,
    dismiss, give over, cast out; 1c2) to let go, set free; 1c3) to shoot
    forth (of branches); 1c4) to let down; 1c5) to shoot; 1d) (Pual) *TO*
    *BE* *SENT* *OFF*, *BE* *PUT* *AWAY*, *BE* *DIVORCED*, *BE* *IMPELLED*;
    1e) (Hiphil) to send;

    AND PULLED LOT {wrapt up; hidden; covered; myrrh; rosin} INTO THE HOUSE
    TO THEM, AND SHUT TO THE DOOR." [Genesis 19:10]

    INSTANTIATED @ 0810 HOURS ON 24 AUGUST 2021 GRAPPLE@[#29, #63, #80, #81,
    #65, #1, #2, #11, #53] PROTOTYPE:

    [#29, {@1: Sup: 29 - DECISIVENESS: TUAN (#29); Ego: 29 - DECISIVENESS:
    TUAN (#29)}
    #63, {@2: Sup: 11 - DIVERGENCE: CH'A (#40); Ego: 63 - WATCH: SHIH (#92)}
    #80, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#50); Ego: 80 - LABOURING: CH'IN (#172)}
    #81, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#60); Ego: 81 - FOSTERING: YANG (#253)}
    #65, {@5: Sup: 75 - FAILURE: SHIH (#135); Ego: 65 - INNER: NEI (#318)}
    #1, {@6: Sup: 76 - AGGRAVATION: CHU (#211); Ego: 1 - CENTRE: CHUNG (#319)}
    #2, {@7: Sup: 78 - ON THE VERGE: CHIANG (#289); Ego: 2 - FULL CIRCLE:
    CHOU (#321)}
    #11, {@8: Sup: 8 - OPPOSITION: KAN (#297); Ego: 11 - DIVERGENCE: CH'A
    (#332)}
    #53] {@9: Sup: 61 - EMBELLISHMENT: SHIH (#358); Ego: 53 - ETERNITY: YUNG (#385)}

    #THREE: #181 as #19 - FOLLOWING (TS'UNG)
    #FOUR: #204 as #42 - GOING TO MEET (YING)
    #FIVE: #385 as #61 - EMBELLISHMENT (SHIH)

        #195 - NOUMENON RESONANCE FOR 5 JULY 2022 as [#1, #80, #100, #10, #4] /
        #195 - NOUMENON RESONANCE FOR 5 JULY 2022 as [#5, #80, #100, #4, #6] /
        #199 - NOUMENON RESONANCE FOR 5 JULY 2022 as [#5, #80, #100, #10, #4] /
        #200 - NOUMENON RESONANCE FOR 24 AUGUST 2021 as [#6, #10, #80,
    #100, #4] / [#80, #100, #6, #4, #10] /
        #210 - NOUMENON RESONANCE FOR 24 AUGUST 2021 as [#80, #100, #4, #6, #500] /
        #275 - NOUMENON RESONANCE FOR 5 JULY 2022 as [#30, #80, #100, #6,
    #4, #10, #5, #600] /
        #279 - NOUMENON RESONANCE FOR 5 JULY 2022 as [#5, #40, #80, #100,
    #4, #10, #600] /
    #204 as [#10, #80, #100, #10, #4] /
    #205 - PRINCIPLE OF PERSISTENCE as [#6, #5, #80, #100, #10, #4] /
    #619 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#5, #80, #100, #4,
    #400, #10, #500] = pâqad (H6485): {UMBRA: #184 % #41 = #20} 1) to attend
    to, muster, number, reckon, visit, punish, appoint, look after, care
    for; 1a) (Qal); 1a1) to pay attention to, observe; 1a2) to attend to;
    1a3) to seek, look about for; 1a4) *TO* *SEEK* *IN* *VAIN*, *NEED*,
    *MISS*, *LACK*; 1a5) to visit; 1a6) to visit upon, punish; 1a7) to pass
    in review, muster, number; 1a8) to appoint, assign, lay upon as a
    charge, deposit; 1b) (Niphal); 1b1) to be sought, be needed, be missed,
    be lacking; 1b2) to be visited; 1b3) to be visited upon; 1b4) to be
    appointed; 1b5) to be watched over; 1c) (Piel) to muster, call up; 1d)
    (Pual) *TO* *BE* *PASSED* *IN* *REVIEW*, *BE* *CAUSED* *TO* *MISS*, *BE* *CALLED*, *BE* *CALLED* *TO* *ACCOUNT*; 1e) (Hiphil); 1e1) to set over,
    make overseer, appoint an overseer; 1e2) to commit, entrust, commit for
    care, deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be deposited;
    1f3) to be made overseer, be entrusted; 1g) (Hithpael) numbered; 1h)
    (Hothpael) numbered; 2) musterings, expenses;

        #352 - ADJUSTER FOR #34 - JUPITER MAGIC SQUARE INTELLIGENCE TALEH (#44) / NOUMENON RESONANCE FOR 5 JULY 2022 as [#6, #300, #6, #600] /
        #360 - NOUMENON RESONANCE FOR 5 JULY 2022 as [#10, #300, #10, #600] / #340 - CONQUEST OF PARADISE PSEUDO LYRICS as [#300, #600] /
    #358 - GRAPPLE INSTANTIATION FOR 0810 HRS ON 24 AUGUST 2021 as [#2,
    #300, #6, #40, #10] /
    #390- IDEA FROM LUTHER'S HERE I STAND SPEECH as [#40, #300, #10, #600] =
    sûwm (H7760): {UMBRA: #346 % #41 = #18} 1) to put, place, set, appoint,
    make; 1a) (Qal); 1a1) to put, set, lay, put or lay upon, *LAY*
    (*VIOLENT*) *HANDS* *ON*; 1a2) to set, direct, direct toward; i) to
    extend (compassion) (fig); 1a3) to set, ordain, establish, found,
    appoint, constitute, make, determine, fix; 1a4) to set, station, put,
    set in place, plant, fix; 1a5) *TO* *MAKE*, *MAKE* *FOR*, *TRANSFORM*
    *INTO*, *CONSTITUTE*, *FASHION*, *WORK*, *BRING* *TO* *PASS*, *APPOINT*, *GIVE*; 1b) (Hiphil) to set or make for a sign; 1c) (Hophal) to be set;

    #340 - CONQUEST OF PARADISE PSEUDO LYRICS as [#300, #40] /
        #352 - ADJUSTER FOR #34 - JUPITER MAGIC SQUARE INTELLIGENCE TALEH (#44) / NOUMENON RESONANCE FOR 5 JULY 2022 as [#6, #300, #40, #6] / [#2,
    #300, #40, #10] /
    #358 - GRAPPLE INSTANTIATION FOR 0810 HRS ON 24 AUGUST 2021 as [#6, #2,
    #300, #40, #10] /
        #360 as [#20, #300, #600] / [#300, #40, #500] /
        #362 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022 as [#2, #300, #40, #500] /
        #390 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 HRS (UTC+10) as [#30, #300, #40, #500] /
        #400 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022 as [#40, #300, #40, #500] / [#300, #40, #20, #600] /
        #406 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022 as [#6, #300, #40, #20, #600] = shêm (H8034): {UMBRA: #340 % #41 = #12}
    1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE* *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;

        #116 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#10, #5, #100, #1] /
        #385 - NOUMENON RESONANCE FOR 5 JULY 2022 as [#10, #5, #100, #70, #200] = hierós (G2413): {UMBRA: #385 % #41 = #16} 1) sacred, consecrated
    to the deity, pertaining to God; 1a) *SACRED* *SCRIPTURES*, *BECAUSE* *INSPIRED* *BY* *GOD*, *TREATING* *OF* *DIVINE* *THINGS* *AND*
    *THEREFORE* *TO* *BE* *DEVOUTLY* *REVERED*;

        #195 - NOUMENON RESONANCE FOR 5 JULY 2022 as [#60, #5, #50, #70, #10] /
        #385 - NOUMENON RESONANCE FOR 5 JULY 2022 as [#60, #5, #50, #70,
    #200] /
        /     #395 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) / DATE 22 JUNE 2022 as [#60, #5, #50, #70, #10, #200] = xénos (G3581): {UMBRA: #385 % #41 = #16} 1) a foreigner, a stranger; 1a)
    *ALIEN* (*FROM* *A* *PERSON* *OR* *A* *THING*); 1b) without the
    knowledge of, without a share in; 1c) new, unheard of; 2) one who
    receives and entertains another hospitably; 2a) with whom he stays or
    lodges, a host;

        #385 - NOUMENON RESONANCE FOR 5 JULY 2022 as [#5, #300, #5, #20,
    #5, #50] /
    #390 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#300, #5, #20, #5,
    #10, #50] = tíktō (G5088): {UMBRA: #1430 % #41 = #36} 1) to bring forth, bear, produce (fruit from the seed); 1a) *OF* *A* *WOMAN* *GIVING*
    *BIRTH*; 1b) of the earth bringing forth its fruits; 1c) metaphor: to
    bear, bring forth;

        #385 - NOUMENON RESONANCE FOR 5 JULY 2022 as [#200, #70, #4, #70,
    #40, #1] = Sódoma (G4670): {UMBRA: #385 % #41 = #16} 0) Sodom =
    'burning'; 1) a city destroyed by the Lord raining fire and brimstone on
    it; 2) metaphor: Jerusalem Rev. 11:8;

    "AND AS ESAIAS {the salvation of the Lord} SAID BEFORE, EXCEPT THE LORD
    OF SABAOTH HAD LEFT US A *SEED*-G4690:,

    #426 - NOUMENON RESONANCE FOR 18 APRIL 1521 as [#200, #80, #5, #100,
    #40, #1] = spérma (G4690): {UMBRA: #426 % #41 = #16} 1) from which a
    plant germinates; 1a) the seed i.e. the grain or kernel which contains
    within itself the germ of the future plants; 1a1) of the grains or
    kernels sown; 1b) metaph. a seed i.e. a residue, or a few survivors
    reserved as the germ of the next generation (just as seed is kept from
    the harvest for the sowing); 2) the semen virile; 2a) the product of
    this semen, seed, *CHILDREN*, *OFFSPRING*, *PROGENY*; 2b) family, tribe, posterity; 2c) *WHATEVER* *POSSESSES* *VITAL* *FORCE* *OR* *LIFE*
    *GIVING* *POWER*; 2c1) *OF* *DIVINE* *ENERGY* *OF* *THE* *HOLY* *SPIRIT* *OPERATING* *WITHIN* *THE* *SOUL* *BY* *WHICH* *WE* *ARE* *REGENERATED*;

    WE HAD BEEN AS *SODOMA*-G4670, AND BEEN MADE LIKE UNTO GOMORRHA."
    [Romans 9:29]

    However we need to offer a caveat here and that is, our informal
    research opinions are self education responses to the semantics from
    experts and must be subjected to the rigour of independent peer review particularly upon the integrity of computations (eg: one must first
    reset the system clock since the current prototype is limited by not
    allowing a ?date:2021.8.24 regression to then make a 0810 hrs heuristic selection). Our goal therefore is not to critique Cortese's paper [@2]
    on an ontology of self determination having a timeless human drive
    towards HUMAN ENHANCEMENT TECHNOLOGY (*HET*) but rather to proffer an accommodation of ideas expressed therein and as syncretism progress my
    own semantics of experience as informal research into GNOSIS EX MACHINA.

    Furthermore, our informal research postulations have not been subject to
    peer review and whilst we might convey cogent metaphysical /
    metempirical philosophical opinions that are theoretical notions
    applicable to the #451 - *PRAXIS* (G4234) of rationality (ie. the
    Y-M-T-A categorical imperative, memetic temporal / noumenon heuristic,
    an ONTIC grounding as numeric framework to the moral postulates as
    decalogue) as having an #41 - ONTIC premise for the exercise of 12 x #41
    = #492 - VOLUNTARY FREE WILL which encompasses all human experience as
    sapient.

    In Ancient Greek the word praxis (πρᾶξις) referred to *ACTIVITY* *ENGAGED* *IN* *BY* *FREE* *PEOPLE*. The philosopher Aristotle held that
    there were three basic activities of humans: theoria (thinking), poiesis (making), and praxis (doing). Corresponding to these activities were
    three types of knowledge: theoretical, the end goal being truth;
    poietical, the end goal being production; and practical, the end goal
    being action. Aristotle further divided the knowledge derived from
    praxis into ethics, economics, and politics. He also distinguished
    between eupraxia (εὐπραξία, "good praxis") and dyspraxia (δυσπραξία,
    "bad praxis, misfortune"). [Ref: Wikipedia: Praxis_(process)]

    Such a description does not in and of itself constitute any parenting guidelines or sapient advice to those professionally skilled (ie. I
    don't pretend to be either) in resolving such quandaries of life, except
    to suggest there is a conforming first principle within our COMMONWEALTH
    to be "OBEDIENT, AIDING AND ASSISTING UNTO OUR GOVERNOR GENERAL."

    But it is consequential to an underlying TECHNOLOGY POTENTIAL of QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 which is manifested by
    an adherence to its METHODOLOGY as a compliance with its ONTIC #491 -
    PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104 + @115. In our
    informal view a function of any AGENCY / NGO etc operation has an
    essential relevance to the @1 - AUTONOMY in then engendering its
    function of #492 - VOLUNTARY FREE WILL (@1 + @41 + @81 + @369)
    conforming to the PRINCIPLES of #68 - RIGHT / #27 - DUTY / #54 - UNITY
    which are intrinsic to the #71 - WORLDVIEW [#205 - PRINCIPLE OF
    PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY].

    Since those informal disclosures may or may not have any effect upon the elaborate process of mediation that are in need of further substantial research, it is not then conducive to further critique DE ZENGOTITA's
    chapter on "THE CULT OF THE CHILD" which as a viewpoint, in being
    constrained by a sequential proceeding may itself have an uncertain
    prospect as to be an opinion then subject to change.

    YOUTUBE: "AVICII: WAKE ME UP (2CELLOS)"

    <https://www.youtube.com/watch?v=N-YuSKeFMxY>

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Centre%20of%20Value.pdf>

    @1 - Nicholas Reece, Deputy lord mayor of Melbourne, "LONG HOURS, ALWAYS
    'ON'? WE'VE FORGOTTEN WHY THIS IS A LONG WEEKEND", The Age Newspaper,
    published @ 0500 HOURS ON 12 MARCH 2022, <https://www.theage.com.au/national/victoria/long-hours-always-on-we-ve-forgotten-why-this-is-a-long-weekend-20220311-p5a3qd.html>

    @2 - Francesco A. B. Cortese, "THE TECHNOETHICAL ETHOS OF TECHNIC SELF-DETERMINATION", Intention Journal of Technoethics, Volume 7, Issue
    2, July-December 2016

    Initial Post: 25 June 2022

    On 4/7/2022 08:03, dolf wrote:
    -- PREMEDIATED (ADVOCATED) MEDIA AND THE CIRCUMSCRIBING OUR CENTRE OF VALUE

    (c) 2022 Dolf Leendert Boek, Revision: 4 July 2022

    We firstly ought to briefly comment upon the MATRIX overlay purveying a NOUMENON / TIME REFERENCE to the date 23 SEPTEMBER 2001 as
    circumscribing conception of a #451 - *PRAXIS* *OF* *RATIONALITY* (YOD
    (#10 = 10 SEPTEMBER 2001), MEM (#40), TAU (#400), ALEPH (#1 - 23
    SEPTEMBER 2001: #303, #257)) AND PROPOSITIONAL #450 - HRUMACHIS TEMPORAL HEURISTIC ... #1 - PROGRESSION = #451 grounding then granting an ONTIC
    [@401 / #405 - DECLENSION] idea pairing from which were able to deduce a corresponding time / date and IDEAS {#355, #362, #390, #393, #406}
    references for the AFGHAN earthquake by a contextual in chapter
    insertion which was as if we had waited for it to occur given our quip
    as SALO: 120 DAYS OF SODOM WAR ANALOGY that had a chronological elapse
    upon 24 JUNE 2022, but yet it just happened despite ourselves and nevertheless we had unsurprisingly made an exacting and appropriate contingency (ie. THE *VEIL* / *NEXUS* AS 'TIME IS THE FIRE' BEING A MANIFESTATION apokálypsis (G602) / érchomai (G2064) OR THE COMING NOTION APPLIED TO AN #861 / #862 - parousía (G3952) ANALOGY OF THE #861 / #862
    - aiṓn (G165) END OF THE AGE [Matthew 24:50, 51 - 25:1-13]) relevant to
    the destructive event occurring @ 0654.36 (UTC+10) HRS on 22 JUNE 2022
    in being a significant #434 - *AWAKE* from slumber phenomenon that
    hadn't occurred for 20 years.

    "FOR THE EARNEST EXPECTATION OF THE CREATURE WAITETH FOR THE *MANIFESTATION*-G602 OF THE SONS OF GOD." [Romans 8:19]

    YOUTUBE: "IMAGINE DRAGONS - BELIEVER (COVER BY ONE VOICE CHILDREN'S CHOIR)"

    <https://www.youtube.com/watch?v=FUQheX3PSnY>

    #1317 as [#1, #80, #70, #20, #1, #30, #400, #700, #5, #10] = apokálypsis (G602): {UMBRA: #1512 % #41 = #36} 1) laying bare, making naked; 2) a disclosure of truth, instruction; 2a) concerning things before unknown;
    2b) used of events by which *THINGS* *OR* *STATES* *OR* *PERSONS*
    *HITHERTO* *WITHDRAWN* *FROM* *VIEW* *ARE* *MADE* *VISIBLE* *TO* *ALL*;
    3) *MANIFESTATION*, appearance;

    #1782 as [#1, #80, #70, #20, #1, #30, #400, #80, #300, #800] =
    apokalýptō (G601): {UMBRA: #1782 % #41 = #19} 1) to uncover, lay open
    what has been *VEILED* or covered up; 1a) disclose, make bare; 2) *TO*
    *MAKE* *KNOWN*, *MAKE* *MANIFEST*, *DISCLOSE* *WHAT* *BEFORE* *WAS* *UNKNOWN*;

    "THEN SHALL THE KINGDOM OF HEAVEN BE LIKENED UNTO TEN VIRGINS, WHICH
    TOOK THEIR #352 - *LAMPS*, AND WENT FORTH TO MEET THE BRIDEGROOM. AND
    FIVE OF THEM WERE WISE, AND FIVE WERE FOOLISH.

    #352 - ADJUSTER (#44 - TALEH INTELLIGENCE; *EASTER* FROM 20 MARCH TO 21 APRIL) as [#30, #1, #40, #80, #1, #200] = lampás (G2985): {UMBRA: #352 %
    #41 = #24} 1) a torch; 2) a *LAMP*, the flame of which is fed with oil;

    THEY THAT WERE FOOLISH TOOK THEIR #352 - *LAMPS*, AND TOOK NO OIL WITH
    THEM: BUT THE WISE TOOK OIL IN THEIR VESSELS WITH THEIR #352 - *LAMPS*.
    WHILE THE BRIDEGROOM TARRIED, THEY ALL SLUMBERED AND SLEPT. AND AT
    MIDNIGHT THERE WAS A CRY MADE, BEHOLD, THE BRIDEGROOM *COMETH*-G2064; GO
    YE OUT TO MEET HIM." [Matthew 25:1-6]

    #826 as [#5, #100, #600, #70, #40, #1, #10] = érchomai (G2064): {UMBRA:
    #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from one place
    to another, and used both of persons arriving and of those returning;
    1a2) *TO* *APPEAR*, *MAKE* *ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaphor; 1b1) to come into being, arise, come forth, show itself, find place or influence; 1b2) *BE* *ESTABLISHED*, *BECOME*
    *KNOWN*, *TO* *COME* (*FALL*) *INTO* *OR* *UNTO*; 1c) to go, to follow one;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #826 % #41 = #6 - Female Superiority, Completion of Form;
    I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
    Tetra: 66 - Departure;

    THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in Heaven; I am not fraudulent in measures of grain.

        #VIRTUE: With Contrariety (no. #6), internal contradiction.
        #TOOLS: Enlargement (no. #46) means external opposition.
        #POSITION: As to Watch (no. #63), it is the apparent.
        #TIME: As to Darkening (no. #67), it is the indistinct.
        #CANON: #182

    ONTIC_OBLIGANS_182@{
       @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
       @2: Sup: 52 - MEASURE: TU (#58); Ego: 46 - ENLARGEMENT: K'UO (#52),
       @3: Sup: 34 - KINSHIP: CH'IN (#92); Ego: 63 - WATCH: SHIH (#115 - I
    AM NOT A SLAYER OF MEN {%5}),
       @4: Sup: 20 - ADVANCE: CHIN (#112); Ego: 67 - DARKENING: HUI (#182 -
    I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
       Male: #112; Feme: #182
    } // #182

    DEME / ONTIC CHECKSUM TOTAL: @86 + @168 = #254 as [#20, #1, #10, #70,
    #40, #5, #50, #8, #50] = kaíō (G2545): {UMBRA: #831 % #41 = #11} 1) *TO* *SET* *ON* *FIRE*, *LIGHT*, burning; 2) to burn, consume with fire;

    #151 as [#1, #80, #70] = apó (G575): {UMBRA: #151 % #41 = #28} 1) of separation; 1a) of local separation, after verbs of motion from a place
    i.e. of departing, of fleeing, ...; 1b) of separation of a part from the whole; 1b1) where of a whole some part is taken; 1c) *OF* *ANY* *KIND*
    *OF* *SEPARATION* *OF* *ONE* *THING* *FROM* *ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO* *IS* *DESTROYED*; 1d) of a
    state of separation, that is of distance; 1d1) physical, of distance of place; 1d2) *TEMPORAL*, *OF* *DISTANCE* *OF* *TIME*; 1e) of origin; 1e1)
    of the place whence anything is, comes, befalls, is taken; 1e2) of
    origin of a cause;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
    Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
    Circle;

    THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
    even; I indulge not in anger.

        #VIRTUE: With Change (no. #28), alterations but sharing smiles.

    [continued in next message]

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