[continued from previous message]

season of the lunar and civil Egyptian calendars. It fell after the
intercalary month of Days over the Year (Ḥryw Rnpt) and before the Season
of the Emergence (Prt). In the Coptic and Egyptian calendars this season
begins at the start of the month of Thout (about 11 September) <https://en.wikipedia.org/wiki/Season_of_the_Inundation>

"AND PHARAOH'S SERVANTS SAID UNTO HIM, HOW LONG SHALL THIS MAN BE A SNARE
UNTO US?

LET THE MEN GO, THAT THEY MAY SERVE THE LORD THEIR GOD: *KNOWEST* *THOU*
*NOT* *YET* *THAT* *EGYPT* *IS* *DESTROYED*?

AND MOSES AND AARON WERE BROUGHT AGAIN UNTO PHARAOH: AND HE SAID UNTO THEM,
GO, SERVE THE LORD YOUR GOD: BUT WHO ARE THEY THAT SHALL GO? AND MOSES
SAID, WE WILL GO WITH OUR YOUNG AND WITH OUR OLD, WITH OUR SONS AND WITH
OUR DAUGHTERS, WITH OUR FLOCKS AND WITH OUR HERDS WILL WE GO; FOR WE MUST
HOLD A FEAST UNTO THE LORD. AND HE SAID UNTO THEM, LET THE LORD BE SO WITH
YOU, AS I WILL LET YOU GO, AND YOUR LITTLE ONES: LOOK TO IT; FOR
*EVIL*-H7451 IS BEFORE YOU.

NOT SO: GO NOW YE THAT ARE MEN, AND SERVE THE LORD; FOR THAT YE DID DESIRE.
AND THEY WERE DRIVEN OUT FROM PHARAOH'S PRESENCE." [Exodus 10:7-11]

#60 - 𝍁積 = #511
COGITO: [#41, #41, #41, #41, #41] as #60 - ACCUMULATION (CHI) AS 13 - 17 SEPTEMBER 2001

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:60>

[#41 {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#41 {@2: Sup: 1 - CENTRE: CHUNG (#42); Ego: 41 - RESPONSE: YING (#82 - MALE DEME IS UNNAMED {%11})}
#41 {@3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 41 - RESPONSE: YING (#123)}
#41 {@4: Sup: 2 - FULL CIRCLE: CHOU (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 41 - RESPONSE: YING (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#129); Ego: 41 - RESPONSE: YING (#205)}

TELOS TOTAL: #205

ONTIC CHECKSUM TOTAL: #170

DEME CHECKSUM TOTAL: #82

#317 - FEME CHECKSUM TOTAL: #74 as [#300, #2, #9, #6] /
#322 - FEME CHECKSUM TOTAL: #79 as [#6, #5, #300, #2, #9] /
#357 - MALE CHECKSUM TOTAL: #121 as [#30, #300, #2, #9, #10, #6] /
#811 - FEME CHECKSUM TOTAL: #82 as [#300, #2, #9, #500] /
#851 - MALE CHECKSUM TOTAL: #129 as [#30, #300, #2, #9, #10, #500] = shêbeṭ (H7626): {UMBRA: #311 % #41 = #24} 1) rod, staff, branch, offshoot, club, *SCEPTRE*, tribe; 1a) rod, staff; 1b) shaft (of spear, dart); 1c) club (of shepherd's implement); 1d) truncheon, sceptre (mark of authority); 1e)
clan, tribe;

#917 - MALE CHECKSUM TOTAL: #129 as [#100, #1, #2, #4, #800, #10] = rhábdos (G4464): {UMBRA: #377 % #41 = #8} 1) a staff, a walking stick, a twig, rod, branch; 2) a rod with which one is beaten; 3) a staff; 3a) as used on a journey, or to lean upon, or by shepherds; 3b) when applied to kings; 3b1)
with a rod of iron, indicates the severest, most rigorous rule; 3b2) *A* *ROYAL* *SCEPTRE*;

#263 - MALE CHECKSUM TOTAL: #129 as [#6, #1, #200, #6, #50] /
#287 - FEME CHECKSUM TOTAL: #125 as [#30, #1, #200, #6, #50] = ʼârôwn (H727): {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark
of the Covenant; 2) (TWOT) *COFFIN*;

#305 - DEME CHECKSUM TOTAL: #396 as [#30, #200, #70, #5] /
#311 - FEME CHECKSUM TOTAL: #149 as [#6, #30, #200, #70, #5] /
#682 - MALE CHECKSUM TOTAL: #129 as [#2, #200, #70, #400, #10] /
#690 - MALE CHECKSUM TOTAL: #129 as [#200, #70, #400, #20] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable, malignant;
1b) bad, unpleasant, evil (giving pain, unhappiness, misery); 1c) evil, displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad (of value);
1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful);
1i) bad, unkind (vicious in disposition); 1j) bad, evil, *WICKED* (*ETHICALLY*); 1j1) in general, of persons, of thoughts; 1j2) deeds,
actions; 1k) evil, distress, misery, injury, calamity; 1k1) evil, distress, *ADVERSITY*; 1k2) evil, injury, wrong; 1k3) evil (ethical); 1l) evil,
misery, distress, injury; 1l1) evil, misery, distress; 1l2) *EVIL*,
*INJURY*, *WRONG*; 1l3) evil (ethical);

#582 - MALE CHECKSUM TOTAL: #129 as [#2, #300, #70, #200, #10] = shaʻar (H8179): {UMBRA: #570 % #41 = #37} 1) gate; 1a) *GATE* (*OF* *ENTRANCE*);
1b) gate (of space inside gate, i.e. marketplace, public meeting place);
1b1) city, town; 1c) gate (of palace, *ROYAL* *CASTLE*, temple, court of tabernacle); 1d) *HEAVEN*;

#500 - FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL

#ALEPH: @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)} #BETH: @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
SHAO (#8)}
#GIMEL: @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
#DALETH: @86, {@4: Sup: 16 - CONTACT: CHIAO (#38 - *SUMMON*); Ego: 5 -
KEEPING SMALL: SHAO (#16)}
#HE: @186, {@5: Sup: 40 - LAW / MODEL: FA (#78 - *SUMMON*); Ego: 24 - JOY:
LE (#40)}
#VAV: @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121 - *SCEPTRE*); Ego: 3 -
MIRED: HSIEN (#43)}
#ZAYIN: @86, {@7: Sup: 48 - RITUAL: LI (#169 - *SUMMON* / I TROUBLE MYSELF
ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}

#499 - MALE CHECKSUM TOTAL: #169 as [#2, #40, #30, #20, #6, #400, #1] =
malkûw (H4437): {UMBRA: #96 % #41 = #14} 1) royalty, reign, kingdom; 1a) *ROYALTY*, *KINGSHIP*, *KINGLY* *AUTHORITY*; 1b) kingdom; 1c) realm (of territory); 1d) *REIGN* (*OF* *TIME*);

<-- 1 AD + 100 x 19 METONIC CYCLES = WEDNESDAY 20 MARCH 1901

#1120 - MALE CHECKSUM TOTAL: #169 as [#8, #100, #800, #4, #8, #200] = Hērṓdēs (G2264): {UMBRA: #1120 % #41 = #13} 0) Herod = 'heroic'; 1) the name of a *ROYAL* *FAMILY* *THAT* *FLOURISHED* *AMONG* *THE* *JEWS* *IN*
*THE* *TIMES* *OF* *CHRIST* *AND* *THE* *APOSTLES*. Herod the Great was the
son of Antipater of Idumaea. Appointed king of Judaea B.C. 40 by the Roman Senate at the suggestion of Antony and with the consent of Octavian, he at length overcame the great opposition which the country made to him and took possession of the kingdom B.C. 37; and after the battle of Actium, he was confirmed by Octavian, whose favour he ever enjoyed. He was brave and
skilled in war, learned and sagacious; but also extremely suspicious and
cruel. Hence he destroyed the entire royal family of Hasmonaeans, put to
death many of the Jews that opposed his government, and proceeded to kill
even his dearly beloved wife Mariamne of the Hasmonaean line and his two
sons she had borne him. By these acts of bloodshed, and especially by his
love and imitation of Roman customs and institutions and by the burdensome taxes imposed upon his subjects, he so alienated the Jews that he was
unable to regain their favour by his splendid restoration of the temple and other acts of munificence. He died in the 70th year of his age, the 37th
year of his reign, the 4th before the *DIONYSIAN* *ERA*. In his closing
years John the Baptist and Christ were born; Matthew narrates that he
commanded all the male children under two years old in Bethlehem to be slain....;

THE *DIONYSIAN* *ERA* is a fascinating concept in the JULIAN CALENDAR AND
LUNAR METONIC CYCLE ASSOCIATED TO 1 Anno Domini as dating system devised in
AD 525 by DIONYSIUS EXIGUUS. It spans 532 years and covers a complete cycle
of New Moons (which occur every 19 years on the same date) and dominical letters (correspondences between days of the week and the month, recurring every 28 years in the same order). The product of 19 and 28 results in this interval of 532 years, during which a given phase of the Moon repeats on
the same day of the week and month.

#213 - FEME CHECKSUM TOTAL: #51 as [#2, #10, #200, #1] = bîyrâʼ (H1001): {UMBRA: #217 % #41 = #12} 1) *CASTLE*, citadel, *PALACE*;

#CHET: @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - *SUMMON* *POLITICAL* *ASSEMBLY* / I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51 - *CASTLE*)}
#TETH: @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
SMALL: SHAO (#56)}
#YOD: @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347 - *ROYAL* *AUTHORITY* *POWER*); Ego: 15 - REACH: TA (#71 - *RULE*, *GOVERN* / MALE DEME IS
UNNAMED {%2})}
#KAF: @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74
- *SCEPTRE*; *SUMMON* *POLITICAL* *ASSEMBLY*)}
#LAMED: @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
SMALL: SHAO (#79 - *SCEPTRE*; *COMMISSION*, *APPOINT*)}

#155 - FEME CHECKSUM TOTAL: #74 as [#10, #100, #5, #10, #30] /
#158 - MALE CHECKSUM TOTAL: #220 as [#6, #2, #5, #100, #5, #10, #30] =
qâhal (H6950): {UMBRA: #135 % #41 = #12} 1) to assemble, gather; 1a)
(Niphal) to assemble; 1a1) for religious reasons; 1a2) *FOR* *POLITICAL* *REASONS*; 1b) (Hiphil) *TO* *SUMMON* *AN* *ASSEMBLY*; 1b1) for war,
judgment; 1b2) for religious purposes;

#501 - IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT

#317 - FEME CHECKSUM TOTAL: #74 as [#300, #2, #9, #6] /
#322 - FEME CHECKSUM TOTAL: #79 as [#6, #5, #300, #2, #9] /
#357 - MALE CHECKSUM TOTAL: #121 as [#30, #300, #2, #9, #10, #6] /
#811 - FEME CHECKSUM TOTAL: #82 as [#300, #2, #9, #500] /
#851 - MALE CHECKSUM TOTAL: #129 as [#30, #300, #2, #9, #10, #500] = shêbeṭ (H7626): {UMBRA: #311 % #41 = #24} 1) rod, staff, branch, offshoot, club, *SCEPTRE*, tribe; 1a) rod, staff; 1b) shaft (of spear, dart); 1c) club (of shepherd's implement); 1d) truncheon, sceptre (mark of authority); 1e)
clan, tribe;

#MEM: @84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - *LAICITE* AS FRENCH SECULARISM); Ego: 3 - MIRED: HSIEN (#82 - *SCEPTRE*; *COMMISSION*,
*APPOINT* / MALE DEME IS UNNAMED {%11})}
#NUN: @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
SHAO (#87 - *ROYAL* *AUTHORITY* *POWER*)}
#SAMEK: @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125 - *COFFIN*)}

#87 - FEME CHECKSUM TOTAL: #87 as [#20, #60, #1, #6] /
#567 - MALE CHECKSUM TOTAL: #347 as [#40, #20, #60, #1, #6, #400, #40] = kiççêʼ (H3678): {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool; 1a) seat (of honour), throne; 1b) *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER* (fig.);

#87 - FEME CHECKSUM TOTAL: #87 as [#30, #1, #6, #50] = ʼâven (H205):
{UMBRA: #57 % #41 = #16} 1) trouble, *WICKEDNESS*, sorrow; 1a) trouble,
sorrow; 1b) idolatry; 1c) trouble of iniquity, wickedness;

#87 - FEME CHECKSUM TOTAL: #87 as [#7, #40, #40] = zâmâm (H2162): {UMBRA:
#87 % #41 = #5} 1) wicked device, *EVIL* *PLAN*;

#377 - MALE CHECKSUM TOTAL: #347 as [#5, #80, #10, #20, #30, #8, #9, #5,
#10, #200] = epikaléomai (G1941): {UMBRA: #272 % #41 = #26} 1) to put a
name upon, to surname; 1a) to permit one's self to be surnamed; 2) to be
named after someone; 3) to call something to one; 3a) to cry out upon or against one; 3b) to charge something to one as a crime or reproach; 3c)
*TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE* *FOR* *A*
*CRIME*; 3d) to blame one for, accuse one of; 4) to invoke; 4a) to call
upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 4b) to call upon by
pronouncing the name of Jehovah; 4b1) an expression finding its explanation
in the fact that prayers addressed to God ordinarily began with an
invocation of the divine name;

SECTION II: THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID COMMONWEALTH
WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL. PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE COMMONWEALTH OF AUSTRALIA.

#263 - MALE CHECKSUM TOTAL: #129 as [#6, #1, #200, #6, #50] /
#287 - FEME CHECKSUM TOTAL: #125 as [#30, #1, #200, #6, #50] = ʼârôwn (H727): {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark
of the Covenant; 2) (TWOT) *COFFIN*;

#1016 - FEME CHECKSUM TOTAL: #125 as [#10, #100, #200, #6, #700] = qᵉrâʼ (H7123): {UMBRA: #301 % #41 = #14} 1) to call, read aloud, read out, shout;
1a) (P'al); 1a1) to call, *PROCLAIM*; 1a2) to read aloud, read out; 1b) (Ithp'el) to be *SUMMONED*, be called;

YOUTUBE: "LORD CHAMBERLAIN BREAKS WAND OF OFFICE AND PLACES IT ON QUEEN'S COFFIN (19 SEPTEMBER 2022)"

<https://www.youtube.com/watch?v=NYTE49oi3xk>



WHAT IS THE 'WAND OF OFFICE' THAT WAS BROKEN AT THE QUEEN’S FUNERAL?

One of the stranger moments of the funeral of Queen Elizabeth II is a final ceremonial act known as the “breaking of the wand” which is then buried with the late monarch. It is an event that has not taken place since her father, KING GEORGE VI, was buried in 1952, and which has never been widely seen by the public before. LORD PARKER, the lord chamberlain, completes
this symbolic ceremony in which he breaks his wand of office. Known as the 'breaking of the stick', this part of the funeral marks the end of the lord chamberlain's term in service of QUEEN ELIZABETH II. His is the most senior position in the royal household and he is responsible for organising events such as weddings, funerals and state visits for the monarch; he has held
the position since APRIL 2021. KING CHARLES III will now appoint a lord chamberlain of his own.

#449 - SAINT PATRICK'S DAY IRISH REPUBLICAN CAUSE (SEDITION BY MAGISTRATES
/ JUDGES) / FEME CHECKSUM TOTAL: #125 as [#5, #10, #30, #4, #400] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) to bear, *BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*;
ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget;
1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to bring forth;
1c2) to assist or tend as a midwife; 1c3) midwife (participle); 1d) (Pual)
to be born; 1e) (Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f) (Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);

SECTION III: THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME
AND ON OUR BEHALF, ALL SUCH *JUDGES*, COMMISSIONERS, JUSTICES OF THE PEACE,
AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY
BE LAWFULLY CONSTITUTED OR APPOINTED BY US.

#AYIN: @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149
- *WICKEDNESS* / *RULE*, *GOVERN*)}

#305 - DEME CHECKSUM TOTAL: #396 as [#30, #200, #70, #5] /
#311 - FEME CHECKSUM TOTAL: #149 as [#6, #30, #200, #70, #5] /
#682 - MALE CHECKSUM TOTAL: #129 as [#2, #200, #70, #400, #10] /
#690 - MALE CHECKSUM TOTAL: #129 as [#200, #70, #400, #20] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable, malignant;
1b) bad, unpleasant, evil (giving pain, unhappiness, misery); 1c) evil, displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad (of value);
1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful);
1i) bad, unkind (vicious in disposition); 1j) bad, evil, *WICKED* (*ETHICALLY*); 1j1) in general, of persons, of thoughts; 1j2) deeds,
actions; 1k) evil, distress, misery, injury, calamity; 1k1) evil, distress, *ADVERSITY*; 1k2) evil, injury, wrong; 1k3) evil (ethical); 1l) evil,
misery, distress, injury; 1l1) evil, misery, distress; 1l2) *EVIL*,
*INJURY*, *WRONG*; 1l3) evil (ethical);

#311 - FEME CHECKSUM TOTAL: #149 as [#6, #30, #5, #200, #70] = râʻaʻ (H7489): {UMBRA: #340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1)
to be displeasing; 1a2) to be sad; 1a3) *TO* *BE* *INJURIOUS*, *BE* *EVIL*; 1a4) to be wicked, be evil (ethically); 1b) (Hiphil); 1b1) to do an injury
or hurt; 1b2) to do evil or wickedly; 1b3) mischief (participle); 1c) to
break, shatter; 1c1) (Qal); i) to break; ii) broken (participle); iii) to
be broken; 1c2) (Hithpolel) to be broken, be broken in pieces, be broken asunder;

#473 - FEME CHECKSUM TOTAL: #149 as [#6, #7, #40, #400, #20] = zimmâh
(H2154): {UMBRA: #52 % #41 = #11} 1) plan, device, wickedness, evil plan, mischievous purpose; 1a) plan, purpose; 1b) evil device, *WICKEDNESS*; 1c)
not chaste, incest, licentiousness, adultery, idolatry, harlotry;

#152 - FEME CHECKSUM TOTAL: #71 as [#5, #20, #100, #10, #9, #8] /
#230 - FEME CHECKSUM TOTAL: #149 as [#20, #5, #20, #100, #10, #20, #5, #50]
= krínō (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be of opinion, deem, think, to be of opinion; 4) to determine, resolve, decree;
5) to judge; 5a) to pronounce an opinion concerning right and wrong; 5a1)
to be judged, i.e. summoned to trial that one's case may be examined and judgment passed upon it; 5b) to pronounce judgment, to subject to censure;
5b1) of those who act the part of judges or arbiters in matters of common
life, or pass judgment on the deeds and words of others; 5c) *TO* *RULE*, *GOVERN*; 5c1) *TO* *PRESIDE* *OVER* *WITH* *THE* *POWER* *OF* *GIVING* *JUDICIAL* *DECISIONS*, *BECAUSE* *IT* *WAS* *THE* *PREROGATIVE* *OF*
*KINGS* *AND* *RULERS* *TO* *PASS* *JUDGMENT*; 5d) to contend together, of warriors and combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to
go to law, have suit at law;

SECTION IV: THE GOVERNOR GENERAL, SO FAR AS WE OURSELVES LAWFULLY MAY, UPON SUFFICIENT CAUSE TO HIM APPEARING, MAY REMOVE FROM HIS OFFICE, OR SUSPEND
FROM THE EXERCISE OF THE SAME, ANY PERSON EXERCISING ANY OFFICE OF OUR SAID COMMONWEALTH, UNDER OR BY VIRTUE OF ANY--COMMISSION OR WARRANT GRANTED, OR WHICH MAY BE GRANTED, BY US IN OUR NAME OR UNDER OUR AUTHORITY.

#PE: @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178 - *ROYAL* *POWER* / *DOMINION* / *SUMMON*)}
#TSADE: @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216 - *ROYAL*)}

#502 - FEME CHECKSUM TOTAL: #178 as [#40, #30, #20, #6, #400, #6] =
malkûwth (H4438): {UMBRA: #496 % #41 = #4} 1) royalty, royal power, reign, *KINGDOM*, sovereign power; 1a) *ROYAL* *POWER*, *DOMINION*; 1b) reign; 1c) kingdom, realm;

#182 - MALE CHECKSUM TOTAL: #38 as [#5, #7, #70, #100] /
#183 - ONTIC CHECKSUM TOTAL: #186 as [#7, #70, #100, #6] /
#583 - FEME CHECKSUM TOTAL: #178 as [#6, #400, #7, #70, #100] = zâʻaq (H2199): {UMBRA: #177 % #41 = #13} 1) *TO* *CRY*, *CRY* *OUT*, *CALL*,
*CALL* *FOR* *HELP*; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to cry,
cry out (in need); 1b) (Niphal) *TO* *BE* *ASSEMBLED*, *BE* *CALLED* *TOGETHER*, *BE* *JOINED* *TOGETHER*; 1c) (Hiphil); 1c1) to call, call out, call together, *SUMMON*; 1c2) to make a crying, proclaim; 1c3) *TO* *HAVE*
*A* *PROCLAMATION* *MADE*; 1c4) to call out to, call out at;

#1069 - FEME CHECKSUM TOTAL: #178 as [#5, #8, #400, #6, #40, #10, #600] = châtham (H2856): {UMBRA: #448 % #41 = #38} 1) to seal, seal up, *AFFIX* *A* *SEAL*; 1a) (Qal); 1a1) to seal, affix one's seal; 1a2) to seal up, fasten
up by sealing; 1b) (Niphal) to *SEAL*; 1c) (Piel) to lock up; 1d) (Hiphil)
*TO* *BE* *STOPPED*;

"TO Our Governor-General of Australia

WITH THIS you will receive a Great Seal prepared by Our Order for the use
of Our Government of Australia.

OUR WILL AND PLEASURE IS, and We do hereby authorize and direct, that the
said Great Seal be used in sealing all things whatsoever that shall pass
the Great Seal of Australia.

OUR WILL AND PLEASURE FURTHER IS that you do cause the Great Seal that accompanied Our Royal Warrant given at Our Court at Government House,
Canberra, on 16 FEBRUARY 1954 to be defaced by you in Our Executive Council
of Australia.

AND FOR SO DOING this shall be your Warrant.

GIVEN at Our Court at Government House, Canberra, on 19 OCTOBER 1973."
[GOUGH WHITLAM, PRIME MINISTER, 19 OCTOBER 1973]

#410 - MALE CHECKSUM TOTAL: #78 as [#300, #40, #70] /
#431 - MALE CHECKSUM TOTAL: #169 as [#5, #10, #300, #40, #70, #6] /
#482 - FEME CHECKSUM TOTAL: #239 as [#6, #10, #300, #40, #70, #50, #6] /
#810 - MALE CHECKSUM TOTAL: #220 as [#400, #300, #40, #70] /
#820 - MALE CHECKSUM TOTAL: #169 as [#300, #40, #70, #400, #10] /
#865 - FEME CHECKSUM TOTAL: #298 as [#400, #300, #40, #70, #50, #5] =
shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or concerning; 1a3)
to hear (have power to hear); 1a4) to hear with attention or interest,
listen to; 1a5) to understand (language); 1a6) to hear (of judicial cases); 1a7) to listen, give heed; i) to consent, agree; ii) to grant request; 1a8)
to listen to, yield to; 1a9) to obey, be obedient; 1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to be heard of; 1b3) to be regarded, be
obeyed; 1c) (Piel) to cause to hear, call to hear, summon; 1d) (Hiphil);
1d1) to cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud (musical term); 1d3) *TO* *MAKE* *PROCLAMATION*, *SUMMON*; 1d4) to cause to
be heard; 1e) sound

#322 - FEME CHECKSUM TOTAL: #79 as [#6, #10, #100, #200, #1, #5] / [#1,
#100, #200, #1, #20] /
#811 - FEME CHECKSUM TOTAL: #82 as [#100, #200, #1, #10, #500] /
#421 - FEME CHECKSUM TOTAL: #178 as [#10, #100, #200, #1, #50, #50, #10] = qârâʼ (H7121): {UMBRA: #301 % #41 = #14} 1) to call, call out, recite,
read, cry out, proclaim; 1a) (Qal); 1a1) to call, cry, utter a loud sound;
1a2) to call unto, cry (for help), call (with name of God); 1a3) to
proclaim; 1a4) to read aloud, read (to oneself), read; 1a5) *TO* *SUMMON*, *INVITE*, *CALL* *FOR*, *CALL* *AND* *COMMISSION*, *APPOINT*, *CALL* *AND* *ENDOW*; 1a6) to call, name, give name to, call by; 1b) (Niphal); 1b1) to
call oneself; 1b2) to be called, be proclaimed, be read aloud, be summoned,
be named; 1c) (Pual) to be called, be named, be called out, be chosen;



<https://www.aph.gov.au/About_Parliament/Senate/Powers_practice_n_procedures/aso/so004>

NEW STANDING ORDERS 14A - OPENING OF PARLIAMENT BY THE QUEEN WAS ADOPTED ON
20 OCTOBER 1953 WITHOUT DEBATE / 1989 REVISION: OLD SO 14A RENUMBERED AS
SO4; EXPRESSION STREAMLINED

WHEN HER MAJESTY THE QUEEN IS PRESENT IN AUSTRALIA AND INTENDS TO INDICATE
IN PERSON THE CAUSE OF THE *CALLING* *TOGETHER* *OF* *PARLIAMENT*,
REFERENCES IN THIS CHAPTER TO THE GOVERNOR-GENERAL SHALL BE READ AS
REFERENCES TO HER MAJESTY THE QUEEN.

IT WAS OCCASIONED BY THE IMPENDING VISIT OF QUEEN ELIZABETH II IN 1954, THE FIRST VISIT TO AUSTRALIA BY A REIGNING MONARCH. AN EARLIER VISIT HAD BEEN CONTEMPLATED BY KING GEORGE VI AND ADVICE OBTAINED FROM THE
SOLICITOR-GENERAL ABOUT THE POSSIBILITY OF THE MONARCH OPENING PARLIAMENT. THERE WAS NO CONSTITUTIONAL REASON WHY THIS SHOULD NOT OCCUR, ALTHOUGH THE STANDING ORDERS WERE BASED ON THE GOVERNOR-GENERAL PERFORMING THAT ROLE. TO AVOID ANY CONFUSION, EMBARRASSMENT OR DOUBT A NEW STANDING ORDER WAS
PROPOSED AND ADOPTED WELL BEFORE QUEEN ELIZABETH ARRIVED IN THE COUNTRY. AS WELL AS OPENING A SESSION OF PARLIAMENT ON 15 FEBRUARY 1954, THE QUEEN ALSO OPENED SESSIONS ON 28 FEBRUARY 1974 AND 8 MARCH 1977.

#248 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #1, #30, #5,
#10] /
#298 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #1, #30, #5,
#10, #50] /
#320 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #5, #20, #30,
#8, #40, #5, #9, #1] /
#449 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #1, #30, #5,
#200, #1, #10] /
#462 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #1, #30, #5,
#10, #200, #9, #5] /
#1033 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #1, #30,
#800] = parakaléō (G3870): {UMBRA: #1038 % #41 = #13} 1) to call to one's side, call for, *SUMMON*; 2) *TO* *ADDRESS*, *SPEAK* *TO*, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc.; 2a) to admonish, exhort; 2b) to beg, entreat, beseech;
2b1) to strive to appease by entreaty; 2c) to console, to encourage and strengthen by consolation, to comfort; 2c1) to receive consolation, be comforted; 2d) to encourage, strengthen; 2e) exhorting and comforting and encouraging; 2f) to instruct, teach;

"PURSUANT TO THE WARRANT OF HER MAJESTY QUEEN ELIZABETH THE SECOND, DATED
19 OCTOBER 1973, THE GREAT SEAL REFERRED TO THEREIN WAS THIS DAY DEFACED BY
ME IN THE EXECUTIVE COUNCIL..." [PAUL HASLUCK, GOVERNOR GENERAL, 6 NOVEMBER 1973]

<https://recordsearch.naa.gov.au/SearchNRetrieve/Interface/ViewImage.aspx?B=4765089>

SECTION V: THE GOVERNOR GENERAL MAY ON OUR BEHALF EXERCISE ALL POWERS UNDER
THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900, OR OTHERWISE IN
RESPECT OF THE *SUMMONING*, PROROGUING, OR *DISSOLVING* THE PARLIAMENT OF
OUR SAID COMMONWEALTH.

#378 - FEME CHECKSUM TOTAL: #216 as [#2, #1, #200, #10, #30, #5, #10, #70,
#50] = basíleion (G933): {UMBRA: #378 % #41 = #9} 1) *ROYAL*, kingly, regal (1Pe 2:9); 2) used substantially: the royal palace (Luk 7:25);

SECTION VI: AND WHEREAS BY 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT 1900,' IT IS AMONGST OTHER THINGS ENACTED, THAT WE MAY AUTHORISE THE
GOVERNOR GENERAL TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR SEVERALLY, TO
BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR COMMONWEALTH, AND IN THAT CAPACITY TO EXERCISE, DURING THE PLEASURE OF THE GOVERNOR GENERAL SUCH
POWERS, AND FUNCTIONS OF THE SAID GOVERNOR GENERAL AS HE THINKS FIT TO
ASSIGN TO SUCH DEPUTY OR DEPUTIES, SUBJECT TO ANY LIMITATIONS AND
DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR SEVERALLY. TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR SAID COMMONWEALTH OF AUSTRALIA, AND IN THAT CAPACITY TO EXERCISE, DURING HIS PLEASURE, SUCH OF HIS POWERS AND FUNCTIONS, AS HE MAY DEEM IT NECESSARY OR EXPEDIENT TO ASSIGN TO HIM OR THEM: PROVIDED ALWAYS, THAT THE APPOINTMENT
OF SUCH A DEPUTY OR DEPUTIES SHALL NOT AFFECT THE EXERCISE BY THE GOVERNOR GENERAL HIMSELF OF ANY POWER OR FUNCTION.

#QOPH: @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219 - *OFFICER* *OF* *THE* *KING*)}

#543 - FEME CHECKSUM TOTAL: #219 as [#2, #1, #200, #10, #30, #10, #20, #70, #200] = basilikós (G937): {UMBRA: #543 % #41 = #10} 1) of or belong to a
king, kingly, royal, *REGAL*; 1a) of a man, the *OFFICER* or minister of a prince, a courtier; 2) subject to a king; 2a) of a *COUNTRY*; 3) befitting
or worthy of a king, royal; 4) metaph. principal, chief;

SECTION VII: AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE EVENT
OF DEATH, INCAPACITY, REMOVAL, OR ABSENCE OF OUR SAID GOVERNOR GENERAL OUT
OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE POWERS AND AUTHORITIES
HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER PLEASURE IS SIGNIFIED
THEREIN, BE VESTED IN SUCH PERSON AS MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR *LIEUTENANT* *GOVERNOR* *OF* *OUR* *SAID* *COMMONWEALTH*: OR IF THERE SHALL BE NO SUCH LIEUTENANT GOVERNOR IN OUR
SAID COMMONWEALTH, THEN IN SUCH PERSON OR PERSONS AS MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO ADMINISTER THE GOVERNMENT OF THE SAME.
NO SUCH POWERS OR AUTHORITIES SHALL VEST IN SUCH LIEUTENANT GOVERNOR, OR
SUCH OTHER PERSON OR PERSONS, UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE TAKEN BY THE GOVERNOR GENERAL OF OUR SAID COMMONWEALTH, AND
IN THE MANNER PROVIDED BY THE INSTRUCTIONS ACCOMPANYING THESE OUR *LETTERS* *PATENT*.

#RESH: @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
#SHIN: @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239 - *MAKE* *PROCLAMATION* / *SUMMON*)}
#TAU: @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING:
CHU (#298 - *STAFF* / *ROCK*)}

#865 - FEME CHECKSUM TOTAL: #298 as [#5, #40, #300, #70, #50, #400] = mishʻênâh (H4938): {UMBRA: #465 % #41 = #14} 1) support (of every kind), *STAFF*;

#298 as [#2, #90, #6, #200] = tsûwr (H6697): {UMBRA: #296 % #41 = #9} 1)
rock, cliff; 1a) rocky wall, cliff; 1b) rock (with flat surface); 1c) block
of stone, boulder; 1d) rock (specific); 1e) *ROCK* (*OF* *GOD*); 1f) rock
(of heathen gods); 1g) Rock;

"THEN THE ANGEL OF THE LORD PUT FORTH THE END OF THE *STAFF*-H4938 THAT WAS
IN HIS HAND, AND TOUCHED THE FLESH AND THE UNLEAVENED CAKES; AND THERE ROSE
UP FIRE OUT OF THE *ROCK*-H6697, AND CONSUMED THE FLESH AND THE UNLEAVENED CAKES.

#135 as [#40, #90, #5] /
#530 as [#40, #90, #400] = matstsâh (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, *CAKE*), without leaven.;

THEN THE ANGEL OF THE LORD DEPARTED OUT OF HIS SIGHT." [Judges 6:21]

"I SAY, SAYEST THOU, (BUT THEY ARE BUT VAIN WORDS) I HAVE COUNSEL AND
STRENGTH FOR WAR: NOW ON WHOM DOST THOU TRUST, THAT THOU REBELLEST AGAINST
ME? LO, THOU TRUSTEST IN THE *STAFF*-H4938 OF THIS *BROKEN*-H7533
*REED*-H7070, ON EGYPT;

    #392 - NOUMENON RESONANCE FOR 23 FEBRUARY 2024 as [#6, #200, #90, #6, #90] = râtsats (H7533): {UMBRA: #380 % #41 = #11} 1) to crush, oppress; 1a) (Qal); 1a1) to crush, get crushed, be crushed; 1a2) to crush, oppress
(fig); 1a3) crushed (participle passive); 1b) (Niphal) to be crushed, be broken; 1c) (Piel); 1c1) to crush in pieces; 1c2) *TO* *GRIEVOUSLY*
*OPPRESS* (fig); 1d) (Poel) to oppress (fig); 1e) (Hiphil) to crush; 1f) (Hithpoel) to crush each other;

    #160 - NOUMENON RESONANCE FOR 23 FEBRUARY 2024 as [#100, #50, #10] = qâneh (H7070): {UMBRA: #155 % #41 = #32} 1) *REED*, stalk, bone, balances;
1a) stalk; 1b) water-plant, reed; 1c) calamus (aromatic reed); 1d) derived meanings; 1d1) *MEASURING*-*ROD*; 1d2) reed (as unit of measure - 6
cubits); 1d3) beam (of scales - for scales themselves); 1d4) shaft (of lampstand); 1d5) branches (of lampstand); 1d6) shoulder-joint;

WHEREON IF A MAN LEAN, IT WILL GO INTO HIS HAND, AND PIERCE IT: SO IS
PHARAOH KING OF EGYPT TO ALL THAT TRUST IN HIM. BUT IF THOU SAY TO ME, WE
TRUST IN THE LORD OUR GOD: IS IT NOT HE, WHOSE HIGH PLACES AND WHOSE ALTARS HEZEKIAH HATH TAKEN AWAY, AND SAID TO JUDAH AND TO JERUSALEM, YE SHALL
WORSHIP BEFORE THIS ALTAR?" [Isaiah 36:5-7]

------------------

#1482 - MALE CHECKSUM TOTAL: #259 as [#400, #6, #300, #70, #6, #700] =
yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved, *BE* *DELIVERED*; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save, *DELIVER*; 1b2) to save from moral troubles; 1b3) to give victory to;

#80 - ONTIC CHECKSUM TOTAL: #376 as [#6, #2, #20, #2, #6, #4, #40] = kâbôwd (H3519): {UMBRA: #32 % #41 = #32} 1) glory, honour, *GLORIOUS*, abundance;
1a) abundance, riches; 1b) honour, splendour, glory; 1c) honour, dignity;
1d) honour, reputation; 1e) honour, reverence, glory; 1f) glory;

#469 - MALE CHECKSUM TOTAL: #259 as [#20, #40, #300, #80, #9, #20] =
mishpâṭ (H4941): {UMBRA: #429 % #41 = #19} 1) judgment, justice, ordinance; 1a) judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) process, procedure, litigation (before judges); 1a4) case,
cause (presented for judgment); 1a5) sentence, decision (of judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b) *JUSTICE*, *RIGHT*, *RECTITUDE* (*ATTRIBUTES* *OF* *GOD* *OR* *MAN*); 1c) ordinance; 1d)
decision (in law); 1e) right, privilege, due (legal); 1f) proper, fitting, measure, fitness, custom, manner, plan;

#112 - MALE CHECKSUM TOTAL: #259 as [#30, #2, #7, #7, #10, #50, #6] = bâzaz (H962): {UMBRA: #16 % #41 = #16} 1) to spoil, plunder, prey upon, *SEIZE*;
1a) (Qal) to spoil, plunder, despoil; 1b) (Niphal) to be spoiled,
plundered; 1c) (Pual) to be taken as spoil;

#530 - FEME CHECKSUM TOTAL: #206 as [#40, #9, #40, #1, #400, #40] = ṭumʼâh (H2932): {UMBRA: #55 % #41 = #14} 1) uncleanness; 1a) sexual; 1b) of
*FILTHY* mass; 1c) ethical and religious; 1d) ritual; 1e) local (of
nations);

#773 - FEME CHECKSUM TOTAL: #206 as [#50, #300, #8, #10, #400, #5] /
#773 - FEME CHECKSUM TOTAL: #206 as [#30, #5, #300, #8, #10, #400, #20] = shâchath (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin, decay; 1a) (Niphal) *TO* *BE* *MARRED*, *BE* *SPOILED*, *BE*
*CORRUPTED*, *BE* *CORRUPT*, *BE* *INJURED*, *BE* *RUINED*, *BE* *ROTTED*;
1b) (Piel); 1b1) to spoil, ruin; 1b2) to pervert, corrupt, deal corruptly (morally); 1c) (Hiphil); 1c1) to spoil, ruin, destroy; 1c2) to pervert,

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