XPost: alt.christnet.christianlife, alt.religion.christian.roman-catholic, alt.bible
XPost: alt.religion.christian.east-orthodox
dolf <
dolfboek@hotmail.com> wrote:
Are you sure that it isn't Neith Egyptian idolatry who gives birth to the
sun god RA, since after all the Eucharist is represented in a sun burst monstrance... CHRIST MURDEROUS PAGANISM
Proverbs.4.11:
Viam sapientiae mōnstrāvī tibi dūxī tē per sēmitās aequitātis.
I will shew thee the way of wisdom, I will lead thee by the paths of
equity. (Douay-Rheims trans., Challoner rev.; 1752 CE)
<https://en.m.wikipedia.org/wiki/Monstrance>
Rod <dx7066801@gmail.com> wrote:
On 2/19/2024 11:33 AM, Robert wrote:
Not the only one. Many people know this.
<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
CASE STUDY 1: RESOLVING ONTIC / DEME #161 TO NOTIONS OF SCEPTRE (RULERSHIP:
13 SEPTEMBER 2001 / ERII PARLIAMENT BREXIT PROROGUING FROM SOME POINT
BETWEEN 9 - 12 SEPTEMBER 2019) AGAINST THE NINTH EGYPTIAN NOME AND BOOK OF
THE DEAD NARRATIVE
It would reasonably appear given this linguistic / temporal coefficient
[HEBREW / GREEK: 24 X 7 X 13 X 49] that you could also utilise the same methodology for ARABIC script to obtain the requisite pragma selectors.
6 days x 28 x #78 = #2184 x 49 = 6J (294 x 364 days or 293 x 364.2423
tropical years)
#1561 as [#500, #800, #50, #1, #10, #200] = phōnḗ (G5456): {UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of inanimate things, as musical
instruments; 2) a voice; 2a) of the sound of uttered words; 3) speech; 3a)
*OF* *A* *LANGUAGE*, *TONGUE*;
#1561 as [#300, #5, #200, #200, #1, #100, #1, #20, #70, #50, #300, #1, #5, #300, #8] = tessarakontaetḗs (G5063): {UMBRA: #1761 % #41 = #39} 1) of *FORTY* *YEARS*, forty years old;
Thus: 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 with 40 years interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS) + 40
YEARS DESERT SOJOURN
#TAU / #400 YEARS X 364.2423 DAYS
#400 % 22
...
#6000 % 22 = 13 SEPTEMBER 2001 <-- #60 - 𝍁積 = #511 as [#1, #60, #50, #400] = ʼÂçᵉnath (H621): {UMBRA: #511 % #41 = #19} 0) Asenath = 'belonging to the
goddess *NEITH*'; 1) the wife of Joseph;
...
#8800 % 22 = REPRISE OF INFINITE LOOP
  
was-sceptre: dominion, rule

The Heqa Sceptre (or shepherd’s crook) was closely associated with the king and was even used to write the word “ruler” and “rule” in hieroglyphics. It
was essentially a long stick with a hooked handle and in later times it was often composed of alternating bands of blue and gold.
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in Sutenhunen; I am not a teller of lies.
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As to Greatness (no. #45), it is the outside, but #TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
#91 as [#1 - CENTRE, #10 - DEFECTIVENESS / DISTORTION, #30 - BOLD
RESOLUTION, #50 - VASTNESS / WASTING] = ʼîylân (H363): {UMBRA: #91 % #41 = #9} 1) *TREE*;
"THE *TREE*-H363 THAT THOU SAWEST, WHICH GREW, AND WAS STRONG, WHOSE HEIGHT REACHED UNTO THE HEAVEN, AND THE SIGHT THEREOF TO ALL THE EARTH; WHOSE
LEAVES WERE FAIR, AND THE FRUIT THEREOF MUCH, AND IN IT WAS MEAT FOR ALL;
UNDER WHICH THE BEASTS OF THE FIELD DWELT, AND UPON WHOSE BRANCHES THE
FOWLS OF THE HEAVEN HAD THEIR HABITATION: IT IS THOU, O KING, THAT ART
GROWN AND BECOME STRONG: FOR THY GREATNESS IS GROWN, AND REACHETH UNTO
HEAVEN, AND THY DOMINION TO THE END OF THE EARTH." [Daniel 4:20-22]
This sceptre became one of the most famous emblems of kingship. It is
thought that the Heqa was originally associated with the god ANDJETY, who
was himself considered to be a ruler. When Osiris absorbed ANDJETY, he also adopted the Heqa as one of his emblems. ANDJETY (meaning "He of ANDJET") is
a local ancient Egyptian deity of the ninth nome, centered at ANDJET, is considered one of the earliest Egyptian gods, possibly with roots in prehistoric Egypt and which was known as Busiris to the Greeks.
#411 - FEME CHECKSUM TOTAL: #87 as [#5, #300, #100, #6] = shâqâh (H8248): {UMBRA: #405 % #41 = #36} 1) to give to drink, irrigate, drink, water,
cause to drink water; 1a) (Hiphil); 1a1) *TO* *WATER*, *IRRIGATE*; 1a2) to water, give drink to; 1b) (Pual) to be watered; 1c) (Niphal) variant;

<
https://en.wikipedia.org/wiki/Neith>
[IMAGE: *NEITH*, the "Terrible One" who was the 1st creator goddess, By
Jeff Dahl - Own work, CC BY-SA 4.0]
*NEITH* was an ancient Egyptian goddess of creation, war (often depicted
with bow and arrows), weaving, *WISDOM* and as mother goddess a protector
of mothers and children. She was one of the oldest and most widely
worshipped deities in the Egyptian pantheon. She was also revered as a
FUNERARY GODDESS WHO HELPED THE DEAD IN THEIR JOURNEY TO THE AFTERLIFE. She
was the MOTHER (ie. THE HOLY VIRGIN MOTHER depicted as autogenetic / parthenogenetic creatrix, #515 - parthénos (G3933): a virgin; a
marriageable maiden) OF THE SUN GOD RA (ie. of note is the pagan
circumstance where the ROMAN CATHOLIC #1827 - EUCHARIST (5 x #365.4 days)
is represented within a SUNBURST MONSTRANCE: "VIAM SAPIENTIAE *MŌNSTRĀVĪ* TIBI DŪXĪ TĒ PER SĒMITĀS AEQUITĀTIS." / "I WILL SHEW THEE THE WAY OF *WISDOM*, I WILL LEAD THEE BY THE PATHS OF EQUITY." [Proverbs.4.11]; Douay-Rheims translation 1752 CE)] and the patron goddess of the Red Crown
of Lower Egypt and the city of #411 - *SAIS* (Gk. Σάις) [MALE: #132, FEME: #87] is also mentioned within COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68, #26]: PLAQUE PLACEMENT ON CHERISHED MOTHER WITH NAKED CHILD STATUE UPON #38 - 8 JUNE 2017 and COGITO: #33 - CLOSENESS (MI) - 𝌦密 = #484 / [#49, #75, #62, #22, #22]: "SAID UNTO HIS MOTHER, 'WOMAN, BEHOLD
THY SON' AND TO THE DISCIPLE, 'BEHOLD THY MOTHER! AND FROM THAT HOUR THAT DISCIPLE TOOK HER UNTO HIS OWN HOME." [John 19:26-27].
COGITO: #38 / #488 - FEME CHECKSUM TOTAL: #164 as [#30, #8, #400, #10, #40]
/
#449 as [#6, #5, #30, #8, #400] / [#5, #30, #8, #6, #400] = lûwach (H3871): {UMBRA: #44 % #41 = #3} 1) board, slab, tablet, plank; 1a) tablets (of
stone); 1b) boards (of wood); 1c) *PLATE* (*OF* *METAL*);
COGITO: #38 / #164 as [#6, #40, #8, #30, #30, #10, #40] /
#449 as [#5, #8, #30, #6, #400] = châlal (H2490): {UMBRA: #68 % #41 = #27}
1) to profane, defile, pollute, desecrate, begin; 1a) (Niphal); 1a1) to
profane oneself, defile oneself, pollute oneself; i) ritually; ii)
sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1) to profane,
make common, defile, pollute; 1b2) to violate the honour of, dishonour;
1b3) to violate (a covenant); 1b4) *TO* *TREAT* *AS* *COMMON*; 1c) (Pual)
to profane (name of God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to
begin; 1e) (Hophal) to be begun; 2) to wound (fatally), bore through,
pierce, bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain; 2c) (Poel) to
wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play the flute or
pipe;
COGITO: #33 / #87 - MALE CHECKSUM TOTAL: #162 as [#6, #30, #1, #40, #10] /
#71 - MALE CHECKSUM TOTAL: #132 as [#30, #1, #40] = ʼêm (H517): {UMBRA: #41
% #41 = #41} 1) *MOTHER*; 1a) of humans; 1b) of Deborah's relationship to
the people (fig.); 1c) of animals; 2) point of departure or division;
COGITO: #38 / #455 - MALE CHECKSUM TOTAL: #175 as [#6, #40, #300, #80, #9,
#20] /
#449 as [#20, #40, #300, #80, #9] / [#40, #300, #80, #9, #20] = mishpâṭ (H4941): {UMBRA: #429 % #41 = #19} 1) judgment, justice, ordinance; 1a) judgment; 1a1) act of deciding a case; 1a2) place, court, seat of judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*); 1a4) case,
cause (presented for judgment); 1a5) sentence, decision (of judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b) justice, right,
rectitude (attributes of God or man); 1c) ordinance; 1d) decision (in law);
1e) right, privilege, due (legal); 1f) proper, fitting, measure, fitness, custom, manner, plan;

<
http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
#449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any person or thing)
#449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL BULL 4 MAY 1493: #468])
#449 - MOURN (ʼâbal (H56): to mourn of humans)
#449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
#449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
1493: #41 - RESPONSE (YING); #439])
#449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
#449 - WOMB (mḗtra (G3388): the womb)
#449 - METAL PLATE (lûwach (H3871): plate of metal)
#449 - DECREE (kâthab (H3789): inscribe; describe in writing [13 JANUARY:
#432 - 21 MARCH 2013 APOLOGY])
#449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due (legal); act of deciding a case [PAPAL BULL 4 MAY 1493: #439])
#449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
honour / hallow as sacred or holy: blessed [13 JANUARY: #419 - SLAUGHTER / GENOCIDE])
COGITO: #33 / #591 - FEME CHECKSUM TOTAL: #186 as [#5, #9, #5, #1, #200,
#1, #300, #70] = theáomai (G2300): {UMBRA: #136 % #41 = #13} 1) to behold, look upon, view attentively, contemplate (often used of public shows); 1a)
*OF* *IMPORTANT* *PERSONS* *THAT* *ARE* *LOOKED* *ON* *WITH* *ADMIRATION*;
2) to view, take a view of; 2a) in the sense of visiting, meeting with a person; 3) to learn by looking, to see with the eyes, to perceive;
COGITO: #33 / #672 - FEME CHECKSUM TOTAL: #186 as [#6, #400, #200, #1, #10, #50, #5] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out; 1a5) to
see, observe, consider, look at, give attention to, discern, distinguish;
1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself;
1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil);
1d1) to cause to see, show; 1d2) *TO* *CAUSE* *TO* *LOOK* *INTENTLY* *AT*, *BEHOLD*, *CAUSE* *TO* *GAZE* *AT*; 1e) (Hophal); 1e1) to be caused to see,
be shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
COGITO: #33 / #474 - MALE CHECKSUM TOTAL: #162 as [#6, #2, #400, #10, #50,
#6] = bayith (H1004): {UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house,
dwelling habitation; 1b) shelter or abode of animals; 1c) human bodies
(fig.); 1d) of Sheol; 1e) of abode of light and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) *HOME*, house as containing a family;
5) household, family; 5a) those belonging to the same household; 5b) family
of descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;
#168 - FEME CHECKSUM TOTAL: #87 as [#20, #8, #90, #10, #40] = chêts
(H2671): {UMBRA: #98 % #41 = #16} 1) *ARROW*;
#654 - FEME CHECKSUM TOTAL: #87 as [#6, #8, #10, #30, #600] = chayil
(H2428): {UMBRA: #48 % #41 = #7} 1) *STRENGTH*, might, efficiency, wealth, army; 1a) strength; 1b) ability, efficiency; 1c) wealth; 1d) force, army;
#654 - FEME CHECKSUM TOTAL: #87 as [#6, #10, #30, #8, #600] = lâcham
(H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war; 1a)
(Qal) to fight, do battle; 1b) (Niphal) to engage in battle, *WAGE* *WAR*;
2) (Qal) to eat, use as food;
#816 - FEME CHECKSUM TOTAL: #87 as [#6, #10, #100, #700] = qânâh (H7069): {UMBRA: #155 % #41 = #32} 1) to get, acquire, create, buy, possess; 1a)
(Qal); 1a1) to get, acquire, obtain; i) *OF* *GOD* *ORIGINATING*,
*CREATING*, *REDEEMING* *HIS* *PEOPLE*; 1) possessor; ii) of Eve acquiring; iii) of *ACQUIRING* *KNOWLEDGE*, *WISDOM*; 1a2) to buy; 1b) (Niphal) to be bought; 1c) (Hiphil) to cause to possess;
#520 - MALE CHECKSUM TOTAL: #132 as [#40, #60, #20, #400] = maççeketh (H4545): {UMBRA: #520 % #41 = #28} 1) web; 1a) web of unfinished stuff on a *LOOM*;
#330 - FEME CHECKSUM TOTAL: #87 as [#6, #20, #300, #4] = shôd (H7701):
{UMBRA: #304 % #41 = #17} 1) *HAVOC*, *VIOLENCE*, *DESTRUCTION*,
*DEVASTATION*, *RUIN*; 1a) violence, havoc (as social sin); 1b)
devastation, ruin;
#737 - MALE CHECKSUM TOTAL: #132 as [#6, #400, #300, #1, #30] = shâʼal (H7592): {UMBRA: #331 % #41 = #3} 1) to ask, enquire, borrow, beg; 1a)
(Qal); 1a1) to ask, ask for; 1a2) to ask (as a favour), borrow; 1a3) to enquire, enquire of; 1a4) *TO* *ENQUIRE* *OF*, *CONSULT* (*OF* *DEITY*, *ORACLE*); 1a5) to seek; 1b) (Niphal) to ask for oneself, ask leave of
absence; 1c) (Piel); 1c1) to enquire, enquire carefully; 1c2) to beg,
practise beggary; 1d) (Hiphil); 1d1) to be given on request; 1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request
(then) grant or make over to;
Festivals dedicated to *NEITH*, such as the "Feast of Lamps", were
celebrated with great fervour, illuminating her temples with countless
lamps and torches.
#247 - MALE CHECKSUM TOTAL: #132 as [#40, #1, #6, #200] = mâʼôwr (H3974): {UMBRA: #247 % #41 = #1} 1) *LIGHT*, luminary;
The Temple of #411 - *SAIS had a *MEDICAL* school associated with it with
many female students and apparently women faculty as well, mainly in *GYNAECOLOGY* *AND* *OBSTETRICS*.
#126 - MALE CHECKSUM TOTAL: #132 as [#6, #40, #70, #10] = mêʻeh (H4578): {UMBRA: #115 % #41 = #33} 1) internal organs, inward parts, bowels,
intestines, belly; 1a) inward parts; 1b) digestive organs; 1c) *ORGANS*
*OF* *PROCREATION*, *WOMB*; 1d) place of emotions or distress or love
(fig.); 1e) external belly;
#345 - MALE CHECKSUM TOTAL: #132 as [#200, #100, #40, #5] = rachămâh
(H7361): {UMBRA: #345 % #41 = #17} 1) *WOMB*; 1a) *MAIDEN*, girl (by extension);
#654 - FEME CHECKSUM TOTAL: #87 as [#10, #30, #4, #10, #600] = yeled
(H3206): {UMBRA: #44 % #41 = #3} 1) child, son, boy, *OFFSPRING*, youth;
1a) child, son, boy; 1b) child, *CHILDREN*; 1c) descendants; 1d) youth; 1e) apostate Israelites (fig.);
#104 - MALE CHECKSUM TOTAL: #132 as [#30, #30, #40, #4] = lâmad (H3925): {UMBRA: #74 % #41 = #33} 1) to learn. teach, exercise in; 1a) (Qal) to
learn; 1b) (Piel) to teach; 1c) (Pual) to be *TAUGHT*, be trained;
#411 as [#9, #5, #100, #1, #80, #5, #10, #1, #200] = therapeía (G2322): {UMBRA: #211 % #41 = #6} 1) service rendered by one to another; 2) spec. *MEDICAL* *SERVICE*: *CURING*, *HEALING*; 3) household service; 3a) body of attendants, servants, domestics;
An inscription from the period survives at #411 - *SAIS, and reads: "I have come from the school of *MEDICINE* at Heliopolis, and have studied at the woman's school at #411 - *SAIS, where the divine *MOTHERS* have *TAUGHT* me
how to *CURE* diseases…" <
https://www.ancientpages.com/2016/10/31/city-sais-prehistoric-prestigious-cult-center-northern-egypt/>
YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
<
https://www.youtube.com/watch?v=sIaT8Jl2zpI>
THIS *MEMORIAL* AND PERMANENT *MONUMENT* OF CHERISHED MOTHER AND NAKED
CHILD WAS OFFICIALLY UNVEILED ON SAINT PATRICK'S DAY 17 MARCH 2017 BY THE HONOURABLE DARREN CHESTER AS FEDERAL MEMBER OF GIPPSLAND. IT COMMEMORATES
THE #411 - *CRUEL* ACT OF ILLEGAL *UNLAWFUL* AND *FORCED* *SEPARATION* FROM THEIR NEWLY BORN SON OR DAUGHTER BY THE *MEDICAL* *PROFESSION* *AT*
*PUBLIC* *AND* *PRIVATE* *MATERNITY* *HOSPITALS*.
#249 - FEME CHECKSUM TOTAL: #87 [SEE ALSO LETTERS PATENT SECTION II AS ACCORDING TO LAW] as [#6, #10, #7, #20, #200, #6] = zâkar (H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind; 1a) (Qal) to
remember, recall; 1b) (Niphal) to be brought to remembrance, be remembered,
be thought of, be brought to mind; 1c) (Hiphil); 1c1) to cause to remember, remind; 1c2) to cause to be remembered, keep in remembrance; 1c3) to
mention; 1c4) to record; 1c5) *TO* *MAKE* *A* *MEMORIAL*, *MAKE*
*REMEMBRANCE*;
#654 - FEME CHECKSUM TOTAL: #87 [SEE ALSO LETTERS PATENT SECTION II AS ACCORDING TO LAW] as [#40, #10, #4, #600] = yâd (H3027): {UMBRA: #14 % #41
= #14} 1) hand; 1a) hand (of man); 1b) strength, power (fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d) (various special, technical
senses); 1d1) sign, *MONUMENT*; 1d2) part, fractional part, share; 1d3)
time, repetition; 1d4) axle-trees, axle; 1d5) stays, support (for laver);
1d6) tenons (in tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8) wrists;
#411 - FEME CHECKSUM TOTAL: #87 [SEE ALSO LETTERS PATENT SECTION II AS ACCORDING TO LAW] as [#6, #100, #300, #5] = qâsheh (H7186): {UMBRA: #405 %
#41 = #36} 1) hard, *CRUEL*, severe, obstinate; 1a) hard, difficult; 1b) severe; 1c) fierce, intense, vehement; 1d) stubborn, stiff of neck, stiff-necked; 1e) *RIGOROUS* (*OF* *BATTLE*);
#249 - FEME CHECKSUM TOTAL: #87 [SEE ALSO LETTERS PATENT SECTION II AS ACCORDING TO LAW] as [#5, #90, #4, #10, #100, #40] = tsaddîyq (H6662):
{UMBRA: #204 % #41 = #40} 1) just, *LAWFUL*, righteous; 1a) just,
*righteous* (*in* *government*); 1b) just, right (in one's cause); 1c)
just, righteous (in conduct and character); 1d) righteous (as justified and vindicated by God); 1e) right, correct, lawful;
#411 - FEME CHECKSUM TOTAL: #87 [SEE ALSO LETTERS PATENT SECTION II AS ACCORDING TO LAW] as [#400, #8, #2, #1] = châbâʼ (H2244): {UMBRA: #11 % #41 = #11} 1) to withdraw, hide; 1a) (Niphal) to hide oneself; 1b) (Pual) *TO*
*BE* *FORCED* *INTO* *HIDING*; 1c) (Hiphil) to hide; 1d) (Hophal) to be
hidden; 1e) (Hithpael); 1e1) to hide oneself, draw back; 1e2) to draw
together, thicken, harden;
#411 as [#6, #50, #300, #10, #40, #5] = sûwm (H7760): {UMBRA: #346 % #41 = #18} 1) to put, *PLACE*, set, appoint, make; 1a) (Qal); 1a1) to put, set,
lay, put or lay upon, lay (violent) hands on; 1a2) to set, direct, direct toward; i) to extend (compassion) (fig); 1a3) to set, ordain, establish,
found, appoint, constitute, make, determine, fix; 1a4) to set, station,
put, set in place, plant, fix; 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give; 1b) (Hiphil) to
set or make for a sign; 1c) (Hophal) to be set;
#87 - FEME CHECKSUM TOTAL: #87 [SEE ALSO LETTERS PATENT SECTION II AS
ACCORDING TO LAW] as [#6, #1, #6, #4, #70] = yâdaʻ (H3045): {UMBRA: #84 %
#41 = #2} 1) to know; 1a) (Qal); 1a1) to know; i) to know, learn to know;
ii) to perceive; iii) to perceive and see, find out and discern; iv) to discriminate, distinguish; v) to know by experience; vi) to recognise,
admit, *ACKNOWLEDGE*, confess; vii) to consider; 1a2) to know, be
acquainted with; 1a3) to know (a person carnally); 1a4) to know how, be
skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be or become known, be revealed; 1b2) to make oneself known; 1b3) to
be perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d)
(Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself known, reveal oneself;
#236 - MALE CHECKSUM TOTAL: #132 as [#6, #10, #20, #200] = nâkar (H5234): {UMBRA: #270 % #41 = #24} 1) to recognise, *ACKNOWLEDGE*, know, respect, discern, regard; 1a) (Niphal) to be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard, observe, pay attention to, pay regard to, notice; 1c2) to recognise (as formerly known), perceive; 1c3) to be willing to recognise or acknowledge, acknowledge with honour; 1c4) to be acquainted
with; 1c5) to distinguish, understand; 1d) (Hithpael) to make oneself
known; 2) to act or treat as foreign or strange, disguise, misconstrue; 2a) (Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien; 2c2)
to disguise oneself;
#538 - MALE CHECKSUM TOTAL: #132 as [#6, #30, #2, #500] = lêb (H3820):
{UMBRA: #32 % #41 = #32} 1) inner man, mind, will, heart, understanding;
1a) inner part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3)
soul, heart (of man); 1a4) mind, knowledge, thinking, *REFLECTION*, memory; 1a5) inclination, resolution, determination (of will); 1a6) conscience;
1a7) heart (of moral character); 1a8) as seat of appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;
#654 - FEME CHECKSUM TOTAL: #87 [SEE ALSO LETTERS PATENT SECTION II AS ACCORDING TO LAW] as [#30, #2, #2, #20, #600] = lêbâb (H3824): {UMBRA: #34
% #41 = #34} 1) inner man, mind, will, heart, soul, understanding; 1a)
inner part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking, *REFLECTION*, memory; 1a5) inclination, resolution, determination (of will); 1a6) conscience; 1a7)
heart (of moral character); 1a8) as seat of appetites; 1a9) as seat of
emotions and passions; 1a10) as seat of courage;
#330 - FEME CHECKSUM TOTAL: #87 [SEE ALSO LETTERS PATENT SECTION II AS ACCORDING TO LAW] as [#20, #10, #100, #200] = yâqâr (H3368): {UMBRA: #310 % #41 = #23} 1) valuable, prized, weighty, *PRECIOUS*, rare, splendid; 1a) precious; 1a1) costly; 1a2) precious, highly valued; 1a3) precious stones
or jewels; 1b) rare; 1c) glorious, splendid; 1d) weighty, influential;
#426 - MALE CHECKSUM TOTAL: #132 as [#6, #10, #100, #4, #300, #6] = qâdash (H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate; 1a) (Qal); 1a1)
to be set apart, be consecrated; 1a2) to be hallowed; 1a3) consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred or majestic; 1b2) to be honoured, be treated as sacred; 1b3) to be holy; 1c) (Piel); 1c1) to set
apart as sacred, consecrate, dedicate; 1c2) *TO* *OBSERVE* *AS* *HOLY*,
*KEEP* *SACRED*; 1c3) to honour as sacred, hallow; 1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2) consecrated, dedicated; 1e) (Hiphil);
1e1) to set apart, devote, consecrate; 1e2) to regard or treat as sacred or hallow; 1e3) to consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or separate; 1f2) to cause Himself to be hallowed (of God); 1f3) to be
observed as holy; 1f4) to consecrate oneself;
#773 - MALE CHECKSUM TOTAL: #132 as [#30, #70, #3, #70, #400, #200] = lógos (G3056): {UMBRA: #373 % #41 = #4} 1) of speech; 1a) a word, uttered by a
living voice, embodies a conception or idea; 1b) what someone has said;
1b1) a word; 1b2) the sayings of God; 1b3) decree, mandate or order; 1b4)
of the moral precepts given by God; 1b5) Old Testament prophecy given by
the prophets; 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim; 1c) discourse; 1c1) the act of speaking, speech; 1c2) the faculty of speech, skill and practice in speaking; 1c3) a
kind or style of speaking; 1c4) a continuous speaking discourse -
instruction; 1d) doctrine, teaching; 1e) anything reported in speech; a narration, narrative; 1f) matter under discussion, thing spoken of, affair,
a matter in dispute, case, suit at law; 1g) the thing spoken of or talked about; event, deed; 2) its use as respect to the MIND alone; 2a) reason,
the mental faculty of thinking, meditating, reasoning, calculating; 2b) account, i.e. regard, consideration; 2c) account, i.e. reckoning, score;
2d) account, i.e. answer or explanation in reference to judgment; 2e) *RELATION*, i.e. *WITH* *WHOM* *AS* *JUDGE* *WE* *STAND* *IN* *RELATION*;
2e1) reason would; 2f) reason, cause, ground; 3) In John, denotes the
essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the
cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus
the Messiah, the second person in the Godhead, and shone forth
conspicuously from His words and deeds.;
IT IS NOW A #411 - *PLACE* FOR *ACKNOWLEDGING* MOTHERHOOD AND FOR MOTHERS
AND OTHERS TO *REFLECT* AND CONTEMPLATE THIS *PRECIOUS* AND *SACRED* *RELATIONSHIP*." <
http://independentregionalmothers.com.au>
#50 - 𝌷唐 = #501
COGITO: [#40, #20, #56, #45, #45] as #50 - VASTNESS / WASTING (T'ANG)
<
http://www.grapple369.com/Savvy/?run:Mystery&tetra:50>
[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
#20 {@2: Sup: 60 - ACCUMULATION: CHI (#100 - MALE DEME IS UNNAMED {%3});
Ego: 20 - ADVANCE: CHIN (#60)}
#56 {@3: Sup: 35 - GATHERING: LIEN (#135 - MALE DEME IS UNNAMED {%19});
Ego: 56 - CLOSED MOUTH: CHIN (#116)}
#45 {@4: Sup: 80 - LABOURING: CH'IN (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34}); Ego: 45 - GREATNESS: TA (#161 - I AM NOT A TELLER OF
LIES {%9} / I AM NOT A TELLER OF LIES {%9})}
#45] {@5: Sup: 44 - STOVE: TSAO (#259); Ego: 45 - GREATNESS: TA (#206)}
TELOS TOTAL: #206 as [#5, #1, #200] = ʼôwr (H215): {UMBRA: #207 % #41 = #2} 1) to be or become light, shine; 1a) (Qal); 1a1) to become light (day);
1a2) *TO* *SHINE* (*OF* *THE* *SUN*); 1a3) to become bright; 1b) (Niphal);
1b1) to be illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to
give light, shine (of sun, moon, and stars); 1c2) to illumine, light up,
cause to shine, shine; 1c3) to kindle, light (candle, wood); 1c4) lighten
(of the eyes, his law, etc); 1c5) to make shine (of the face);
ONTIC CHECKSUM TOTAL: #376
DEME CHECKSUM TOTAL: #396
#692 - FEME CHECKSUM TOTAL: #206 as [#500, #70, #2, #70, #50] = phóbos (G5401): {UMBRA: #842 % #41 = #22} 1) *FEAR*, dread, terror; 1a) that which strikes terror; 2) reverence for one's husband;
#798 - MALE CHECKSUM TOTAL: #259 as [#80, #10, #200, #300, #8, #200] =
pistós (G4103): {UMBRA: #860 % #41 = #40} 1) trusty, faithful; 1a) of
persons who show themselves faithful in the transaction of business, *THE* *EXECUTION* *OF* *COMMANDS*, or the discharge of official duties; 1b) one
who kept his plighted faith, worthy of trust; 1c) that can be relied on; 2) easily persuaded; 2a) believing, confiding, trusting; 2b) in the NT one who trusts in God's promises; 2b1) one who is convinced that Jesus has been
raised from the dead; 2b2) one who has become convinced that Jesus is the Messiah and author of salvation;
#449 - FEME CHECKSUM TOTAL: #206 as [#20, #40, #300, #80, #9] /
#469 - MALE CHECKSUM TOTAL: #259 as [#20, #40, #300, #80, #9, #20] /
#935 - FEME CHECKSUM TOTAL: #206 as [#6, #40, #300, #80, #9, #500] =
mishpâṭ (H4941): {UMBRA: #429 % #41 = #19} 1) judgment, justice, ordinance; 1a) judgment; 1a1) act of deciding a case; 1a2) *PLACE*, court, seat of judgment; 1a3) process, procedure, litigation (before judges); 1a4) case,
cause (presented for judgment); 1a5) sentence, decision (of judgment); 1a6) *EXECUTION* (*OF* *JUDGMENT*); 1a7) time (of judgment); 1b) justice, right, rectitude (attributes of God or man); 1c) ordinance; 1d) decision (in law);
1e) right, privilege, due (legal); 1f) proper, fitting, measure, fitness, custom, manner, plan;
#435 - MALE CHECKSUM TOTAL: #259 as [#30, #300, #50, #10, #5, #40] =
shᵉnayim (H8147): {UMBRA: #750 % #41 = #12} 1) *TWO*; 1a) two (the cardinal number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the ordinal number);
1c) in combination with other numbers; 1d) both (a dual number);
#1178 - FEME CHECKSUM TOTAL: #206 as [#5, #9, #5, #800, #100, #8, #200, #1, #50] = theōréō (G2334): {UMBRA: #1719 % #41 = #38} 1) to be a spectator, look at, behold; 1a) to view attentively, take a view of, survey; 1a1) to
view mentally, consider; 1b) to see; 1b1) to perceive with the eyes, *TO* *ENJOY* *THE* *PRESENCE* *OF* *ONE*; 1b2) to discern, descry; 1b3) to ascertain, find out by seeing;
#416 - MALE CHECKSUM TOTAL: #259 as [#50, #300, #10, #1, #10, #5, #40] = nâsîyʼ (H5387): {UMBRA: #361 % #41 = #33} 1) one lifted up, chief,
*PRINCE*, captain, *LEADER*; 2) rising mist, vapour;
EGYPTIAN BOOK OF THE DEAD CHAPTER XVII: "OH *FEARFUL* ONE, WHO ART OVER THE *TWO* EARTHS, RED GOD WHO *ORDEREST* THE BLOCK OF *EXECUTION*; TO WHOM IS
GIVEN THE *DOUBLE* CROWN AND *ENJOYMENT* AS *PRINCE* OF SUTENHUNEN.
IT IS OSIRIS TO WHOM WAS *ORDAINED* THE *LEADERSHIP* AMONG THE GODS, UPON
THAT DAY WHEN THE TWO EARTHS WERE UNITED BEFORE THE INVIOLATE GOD.
#1178 - FEME CHECKSUM TOTAL: #206 as [#300, #100, #70, #500, #8, #200] = trophḗ (G5160): {UMBRA: #978 % #41 = #35} 1) *FOOD*, nourishment;
#1259 - FEME CHECKSUM TOTAL: #206 as [#6, #5, #8, #200, #40, #400, #600] = châram (H2763): {UMBRA: #248 % #41 = #2} 1) to ban, devote, destroy
utterly, *COMPLETELY* *DESTROY*, dedicate for destruction, *EXTERMINATE*;
1a) (Hiphil); 1a1) to prohibit (for common use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to exterminate, completely destroy;
1b) (Hophal); 1b1) to be put under the ban, be devoted to destruction; 1b2)
to be devoted, be forfeited; 1b3) to be completely destroyed; 1c) to split, slit, mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2) (Hiphil)
to divide;
#960 - MALE CHECKSUM TOTAL: #259 as [#10, #300, #10, #40, #600] = sûwm (H7760): {UMBRA: #346 % #41 = #18} 1) to put, place, set, appoint, make;
1a) (Qal); 1a1) to put, set, lay, put or lay upon, lay (violent) hands on;
1a2) to set, direct, direct toward; i) to extend (compassion) (fig); 1a3)
to set, *ORDAIN*, establish, found, appoint, constitute, make, *DETERMINE*, fix; 1a4) to set, station, put, set in place, plant, fix; 1a5) to make,
make for, transform into, constitute, fashion, work, bring to pass,
appoint, give; 1b) (Hiphil) to set or make for a sign; 1c) (Hophal) to be
set;
#471 - ONTIC CHECKSUM TOTAL: #376 as [#20, #1, #100, #80, #70, #200] =
karpós (G2590): {UMBRA: #471 % #41 = #20} 1) fruit; 1a) the fruit of the trees, vines, of the fields; 1b) the fruit of one's loins, i.e. his
progeny, his posterity; 2) that which originates or comes from something,
an effect, result; 2a) work, act, deed; 2b) advantage, profit, utility; 2c) praises, which are presented to God as a thank offering; 2d) to gather
fruit (i.e. a reaped harvest) into life eternal (as into a granary), is
used in fig. *DISCOURSE* *OF* *THOSE* *WHO* *BY* *THEIR* *LABOURS* *HAVE* *FITTED* *SOULS* *TO* *OBTAIN* *ETERNAL* *LIFE*;
#765 - MALE CHECKSUM TOTAL: #259 as [#1, #4, #10, #20, #70, #400, #200,
#10, #50] = adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a) to
act unjustly or wickedly, to sin,; 1b) to be a criminal, to have violated
the laws in some way; 1c) *TO* *DO* *WRONG*; 1d) to do hurt; 2)
transitively; 2a) to do some wrong or sin in some respect; 2b) to wrong
some one, act wickedly towards him; 2c) to hurt, damage, harm;
THE JUNCTION OF THE TWO EARTHS (ie. where the life-giving waters of the
Nile meet the arid desert) IS THE HEAD OF THE *COFFIN* OF OSIRIS [WHOSE
FATHER IS RA] THE BENEFICENT *SOUL* IN SUTENHUNEN; THE GIVER OF *FOOD* AND
THE *DESTROYER* OF *WRONG*, WHO HATH *DETERMINED* THE PATHS OF *ETERNITY*.
IT IS RA HIMSELF.
Within [Exodus 10:10], Pharaoh says to Moses and Aaron, during one of their ongoing exchanges, רְא֕וּ כִּ֥י רָעָ֖ה נֶ֥גֶד פְּנֵיכֶֽם (reʾu ki raʿa
neged penekem), literally “see, for there is evil before you,” or more idiomatically “look, you are up to no good.” By sheer coincidence, the Hebrew word רָעָה raʿa “evil” is the name of the Egyptian sun-god Ra, the
head of the pantheon. In this bilingual pun, made possible by this
linguistic coincidence, not only does Pharaoh deny the request of the Israelites to worship their God, but he also states, as it were, “that Ra
is before you.” <
https://www.thetorah.com/article/yhwhs-war-against-the-egyptian-sun-god-ra>
The SEASON OF THE INUNDATION or FLOOD (Ancient Egyptian: Ꜣḫt) was the first
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