PREVIOUS COMMENT FOR CONTEXT:
WE'VE MADE A SERIES OF POSTULATIONS WHICH ARE RELEVANT TO OUR ACTIONABLE TASK:
<http://www.grapple369.com/Savvy/?run:Pentamorphic%20Normalisation>
An vEvent (ie. #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN DISCRIMINATING NORM) might have a teleological, ontic, deme, male and feme noumenon redacted basis, however as we note from this heuristic #507 - TELEOLOGICAL INSTANCE <http://www.grapple369.com/Savvy/?date:2023.8.22&time:6.5&heuristic>, there is not necessarily an inclusion of any ontic / deme grounding premise to
our perpetual dynamic as process for which we might have to rely on some other sapient knowledge as neural linguistic pragma of utilitarian circumscribed experience.
YOUTUBE: "FLORENCE + THE MACHINE - KING"
<https://www.youtube.com/watch?v=L62LtChAwww>
We suspect that the CATEGORY OF HANDS (ie. to use the analogy of a card playing term associated to #503 = TETRA: #52 - MEASURE (TU) x 7 days of CAUSALITY as an UNIVERSAL LAW) as having a relationship to #360 - PATHOS in being its impetus for subsequent PENTAMORPHIC action which is constituted
by an interior "sapient knowledge as neural linguistic pragma" might be capable of being determined (eg: #507 is PAIRED with PUTIN'S #252 - "RIGHT RESULTS" DIATRIBE <http://www.grapple369.com/Savvy/?date:2023.8.25&time:7.15&heuristic>) by assaying specific ONTIC / DEME categories which have an occurrence within
the TEMPORAL HEURISTIC:
DEME: ONTIC:
#189 #166
#226 (*) #184
#443 #186
#549 #254
#580 #361
<-- (*) SEE REDUCTIO AD HITLERUM BELOW
FORMULA UNIVERSAL LAW: #365 = #360 - PATHOS + #5 - GROUNDING OF ACTION
"Remember-H2142 the sabbath-H7676 day-H3117, to keep-H6942 it holy-H6942." [Exodus 20:8]
[#7, #20, #200],
[#300, #2, #400],
[#10, #6, #600],
[#100, #4, #300],
[#100, #4, #300]
FORMULA OF HUMANITY: #364 - TEMPORAL HEURISTIC --> 4.5 x #81 --> #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 ... #532)
FORMULA OF AUTONOMY: 9x9x9 = #729 as @1 - SELF + #728 - MORPHOS
If indeed the TEMPORAL HEURISTIC is a viable hypothesis for consciousness instantiation as GNOSIS EX MACHINA, we note with the CATEGORY OF UNDERSTANDING #443 which is also a DEME associated with #985 = cheír (G5495): *IN* *DETERMINING* *AND* *CONTROLLING* *THE* *DESTINIES* *OF*
*MEN* that these are without #215 - SELF CONTRADICTION as both consisting
by variable constructs of possible IDEA pairing (ie. either statements / appraisals within the TEMPORAL window or the NEURAL LINGUISTIC PRAGMA
content of any past discourse) instances for the osmosis of thought (ie.
the process of gradual or unconscious assimilation of ideas, knowledge),
but also repetitions to determine their persistence by a process of reenforcement.
If we hypothesise that XXX can be presumed to exist at date:2023.08.29 time:02.05, can we then give the illusion of factuality by giving its reinforcement upon date:2023.08.31 time:07.25 and date:2023.09.02
time:12.45?
THAT A PERSON IS THEREBY PLACED WITHIN A STATE OF NON-REALITY AS ACTUALLY (self) DELUSIONAL BUT BELIEVES OTHERWISE?
A delusion is a false fixed belief that is not amenable to change in light
of conflicting evidence. As a pathology, it is distinct from a belief based on false or incomplete information, confabulation, dogma, illusion, hallucination, or some other misleading effects of perception, as
individuals with those beliefs are able to change or readjust their beliefs upon reviewing the evidence. However:
"The distinction between a delusion and a strongly held idea is sometimes difficult to make and depends in part on the degree of conviction with
which the belief is held despite clear or reasonable contradictory evidence regarding its veracity."
Delusions have been found to occur in the context of many pathological
states (both general physical and mental) and are of particular diagnostic importance in psychotic disorders including schizophrenia, paraphrenia,
manic episodes of bipolar disorder, and psychotic depression. <https://en.wikipedia.org/wiki/Delusion>
#443
<http://www.grapple369.com/Savvy/?date:2023.08.29&time:02.05&heuristic>
#443
<http://www.grapple369.com/Savvy/?date:2023.08.31&time:07.25&heuristic>
#443
<http://www.grapple369.com/Savvy/?date:2023.09.02&time:12.45&heuristic>
GRAPPLE (362, 443)@[26, 46, 32, 41, 69, 78, 54, 75, 22] PROTOTYPE
GRAPPLE (353, 443)@[26, 41, 54, 46, 69, 75, 32, 78, 22] PROTOTYPE
GRAPPLE (372, 443)@[78, 26, 75, 32, 41, 22, 46, 54, 69] PROTOTYPE
GRAPPLE (342, 443)@[22, 75, 54, 78, 69, 41, 32, 46, 26] PROTOTYPE
GRAPPLE (351, 443)@[22, 78, 32, 75, 69, 46, 54, 41, 26] PROTOTYPE
#THREE: #109 as #28 - CHANGE (KENG)
#FOUR: #334 as #10 - DEFECTIVENESS, DISTORTION (HSIEN)
#FIVE: #443 as #38 - FULLNESS (SHENG)
DEME CHECKSUM TOTAL: #237 - *USE* *OF* *FORCE*
#443
<http://www.grapple369.com/Savvy/?date:2023.08.29&time:03.50&heuristic>
#443
<http://www.grapple369.com/Savvy/?date:2023.08.31&time:09.10&heuristic>
GRAPPLE (368, 443)@[38, 35, 24, 49, 45, 62, 44, 72, 74] PROTOTYPE
GRAPPLE (334, 443)@[38, 49, 44, 35, 45, 72, 24, 62, 74] PROTOTYPE
GRAPPLE (345, 443)@[62, 38, 72, 24, 49, 74, 35, 44, 45] PROTOTYPE
GRAPPLE (417, 443)@[74, 72, 44, 62, 45, 49, 24, 35, 38] PROTOTYPE
GRAPPLE (532, 443)@[74, 62, 24, 72, 45, 35, 44, 49, 38] PROTOTYPE
#THREE: #158 as #77 - COMPLIANCE (HSUN)
#FOUR: #285 as #42 - GOING TO MEET (YING)
#FIVE: #443 as #38 - FULLNESS (SHENG)
DEME CHECKSUM TOTAL: #136
#443
<http://www.grapple369.com/Savvy/?date:2023.08.29&time:03.50&heuristic>
#443
<http://www.grapple369.com/Savvy/?date:2023.08.31&time:10.00&heuristic>
GRAPPLE (280, 443)@[14, 67, 40, 57, 71, 74, 5, 78, 37] PROTOTYPE
GRAPPLE (371, 443)@[14, 57, 5, 67, 71, 78, 40, 74, 37] PROTOTYPE
GRAPPLE (335, 443)@[74, 14, 78, 40, 57, 37, 67, 5, 71] PROTOTYPE
GRAPPLE (343, 443)@[37, 78, 5, 74, 71, 57, 40, 67, 14] PROTOTYPE
GRAPPLE (414, 443)@[37, 74, 40, 78, 71, 67, 5, 57, 14] PROTOTYPE
#THREE: #161 as #80 - LABOURING (CH'IN) <-- *MORPHOS* ONTIC / DEME GROUNDING
#FOUR: #282 as #39 - RESIDENCE (CHU)
#FIVE: #443 as #38 - FULLNESS (SHENG)
DEME CHECKSUM TOTAL: #355
#443
<http://www.grapple369.com/Savvy/?date:2023.08.30&time:07.40&heuristic>
GRAPPLE (473, 443)@[77, 49, 58, 41, 6, 76, 48, 33, 55] PROTOTYPE
GRAPPLE (412, 443)@[77, 41, 48, 49, 6, 33, 58, 76, 55] PROTOTYPE
GRAPPLE (366, 443)@[76, 77, 33, 58, 41, 55, 49, 48, 6] PROTOTYPE
GRAPPLE (393, 443)@[55, 33, 48, 76, 6, 41, 58, 49, 77] PROTOTYPE
GRAPPLE (373, 443)@[55, 76, 58, 33, 6, 49, 48, 41, 77] PROTOTYPE
#THREE: #145 as #64 - SINKING (CH'EN)
#FOUR: #298 as #55 - DIMINISHMENT (CHIEN)
#FIVE: #443 as #38 - FULLNESS (SHENG)
ONTIC CHECKSUM TOTAL: #420
DEME CHECKSUM TOTAL: #222
FORMULA OF PROGRESSION: Kant’s most prominent formulation of the Categorical Imperative, known as the Formula of Universal Law (FUL), is generally thought to demand that one act only on maxims that one can will
as universal laws without this generating a contradiction. Kant’s view is standardly summarized as requiring the ‘universalizability’ of one’s maxims
and described in terms of the distinction between ‘contradictions in conception’ and ‘contradictions in the will’. Focusing on the under appreciated significance of the simultaneity condition included in the FUL, Pauline Kleingeld argues, by contrast, that the principle is better read as requiring that one be able to will two things simultaneously without #215 - SELF-CONTRADICTION (ie. is the GAUGES controller causal for an aberration
of ONTIC / DEME grounding?), namely, that a maxim be one’s own and that it be a universal law. This amounts to a new interpretation of the FUL with significant interpretive and philosophical advantages. <https://www.degruyter.com/document/doi/10.1515/kant-2017-0006/html>
#507 = TETRA: 56 - CLOSED MOUTH: CHIN (#242 - SEE *REDUCTIO* *AD*
*HITLERUM* *IDEA*) as 26 - MIDDAY TO 30 AUGUST
REDUCTIO AD HITLERUM OF 29 (?) JUNE 1942 AS TABLE TALK IDEA #242: "The Head of a State can give no better proof of his #494 - *WISDOM* [daʻath (H1847): DISCERNMENT, UNDERSTANDING, WISDOM] (TETRAD: #43 - ENCOUNTERS (YU) as 29
JUNE - 3 - MIDDAY JULY) than the leaving of claims of this kind to his successor in respect of every region in which it is humanly possible to foresee that any national interests may at any possible time become
involved. If the *MONKS* *OF* *ATHOS*, on the subject of whose morals I
have no desire to dilate, wish to name me as successor to the Byzantine Empire, then their #494 - *DOCUMENT* [kâthab (H3789): TO WRITE DOWN, DESCRIBE IN WRITING, TO DECREE] must be most carefully preserved !
THE FLAG OF THE MONASTIC COMMUNITY HAS A PARTIAL EQUIVALENCE TO THE RUSSIAN SAINT GEORGE EMBLEM:
<https://en.wikipedia.org/wiki/Monastic_community_of_Mount_Athos#/media/File:Flag_of_the_Greek_Orthodox_Church.svg>
<https://thumbs.dreamstime.com/z/russian-flag-eagle-emblem-waving-wind-realistic-background-russia-looping-closeup-full-hd-kremlin-country-flags-film-183978520.jpg?w=1200>
I do not wish archives of this nature to be kept [#494 = nâchal (H5157): TO ACQUIRE (TESTIMONIES); GIVE AS AN INHERITANCE] in the Foreign Office, where they would probably be lost sight of and forgotten [#494 = tēréō (G5083): ATTEND TO CAREFULLY, TAKE CARE OF]; they should be kept in the Chancellery, as personal papers of the Chancellor [#494 = pechâh (H6346): GOVERNOR], and available at any time for the study of his successors. These reflections of mine are inspired by my own experience with the difficult piece of history
to which I have had to put my hand. The generations which follow us will no doubt accept without comment the unification of Europe which we are about
to accomplish, in the same way as the majority of our contemporaries regard the foundation of the Bismarckian Empire as a simple fact of history.
The immense labour involved in the welding of northern, western, central
and eastern Europe into one entity will be quickly forgotten; and that is
why one only appreciates at their full value such accessories as I have
just described, when one has the most urgent need of making use of them.
There is one point I must stress in this connection—and I cannot stress it too often or too strongly—and that is, that this welding together of Europe has not been made possible by the efforts of a number of statesmen devoted
to the cause of unification, but by FORCE OF ARMS." [pages 540, 541]
FORMULA UNIVERSAL LAW: #365 = #360 - PATHOS + #5 - GROUNDING OF ACTION --> #237 - USE OF FORCE PENTAMORPH
#THREE: #98 as #17 - HOLDING BACK (JUAN)
#FOUR: #139 as #58 - GATHERING IN (HSI)
#FIVE: #237 as #75 - FAILURE (SHIH)
<http://www.grapple369.com/Savvy/?date:2023.8.29&time:11.05&heuristic>
The TRIPARTITE use of a temporal heuristic as metakosmeo which has an implicit conception of autonomy rather than a bipartite HETEROS-AFFECTION (ie. I utilised this in relation to the #328 - TRANSFORMATION PROTOTYPE as its therapeutic imperative) stricture such as the NUMI / NUMEN AUGUSTI
[#38, #71, #14] metakinesis inducement as imposition [#17, #41, #65] made upon autonomy.
#68 #11 #44
#17 #41 #65
#38 #71 #14
GRAPPLE (426, 237)@[28, 52, 40, 9, 3, 13, 20, 35, 37] PROTOTYPE
ONTIC CHECKSUM TOTAL: #200
DEME CHECKSUM TOTAL: #692
GRAPPLE (385, 237)@[28, 9, 20, 52, 3, 35, 40, 13, 37] PROTOTYPE
ONTIC CHECKSUM TOTAL: #531
DEME CHECKSUM TOTAL: #846
GRAPPLE (489, 237)@[13, 28, 35, 40, 9, 37, 52, 20, 3] PROTOTYPE
ONTIC CHECKSUM TOTAL: #130
DEME CHECKSUM TOTAL: #313
GRAPPLE (405, 237)@[37, 35, 20, 13, 3, 9, 40, 52, 28] PROTOTYPE
ONTIC CHECKSUM TOTAL: #328
DEME CHECKSUM TOTAL: #606
GRAPPLE (365, 237)@[37, 13, 40, 35, 3, 52, 20, 9, 28] PROTOTYPE
ONTIC CHECKSUM TOTAL: #520
DEME CHECKSUM TOTAL: #533
On that physiological basis the police member's presumption of guilt resulting in the elimination of GEORGE FLOYD is mitigated. Any implicit adverse institutional [#68, #11, #44] imperative which is self evident
since we stated it before the findings of those systemic prejudices were
made known, ought not be ipso facto imputed against the police officer's
#237 - USE OF FORCE as an AUTO-AFFECTIVE action.
Again, using the same #71 - DOMINION array construct, it ought to be
possible to resolve the #468: PERPLEXING QUESTION (#17) of prudent #519: discernment (#68) made in relation to the #495: seminal cause (#44) for the exercising of #462: dominion (#11) corresponding to #465: limits (#14) and the viability of #492: freewill (#41).
#123 as [#40, #1, #10, #2, #10, #20, #600] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) personal; 1b) national;
#516 (-> #65) - *METAKOSMEO* *ASSOCIATOR* as [#6, #8, #6, #90, #6, #400] / #519 (-> #68) as [#8, #6, #90, #400, #10, #5] /
#522 (-> #71) as [#2, #8, #6, #90, #400, #10, #6] = chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) *OUTSIDE*, outward, street, the outside;
As the need for an enquiry method to determine viability of the DOMINION array [] to assay the #451 - PRAXIS OF RATIONALITY for viable action. A
high acumen -/+ of those #n anchors is evidence of prudent rather than instinctive action.
#521 = TETRA: #70 - SEVERANCE: KE (#137 - SEE *REDUCTIO* *AD* *HITLERUM* *IDEA*) as 31 - MIDDAY JANUARY TO 4 FEBRUARY
REDUCTIO AD HITLERUM OF 3 / 4 FEBRUARY 1942 AS TABLE TALK IDEA #137: "I've been lucky that I never had an accident while travelling.
YOUTUBE: "THE HOUND OF BASKERVILLES MIND PALACE"
<https://www.youtube.com/watch?v=0FSKTndbwVo>
You know the story of the HOUND OF THE BASKERVILLES. On a sinister, stormy night I was going to Bayreuth through the Fichtelgebirge. I'd just been saying to Maurice: "Look out on the bend!" [#137 = pêʼâh (H6285): CORNER / pithʼôwm (H6597): SUDDENLY, SURPRISINGLY / tsâvâh (H6680): GIVE ORDERS] I'd
scarcely spoken when a huge black dog hurled itself on our car. The
collision knocked it into the distance. For a long time [#137 = shâʼar (H7604): BE LEFT ALIVE, SURVIVE] we could still hear [#137 = shâmaʻ (H8085): TO HEAR] it howling in the night.
#985 as [#600, #5, #10, #100, #70, #200] = cheír (G5495): {UMBRA: #715 %
#41 = #18} 1) by the help or agency of any one, by means of any one; 2)
fig. applied to God symbolising his might, activity, power; 2a) in creating the universe; 2b) in upholding and preserving (God is present protecting
and aiding one); 2c) in punishing; 2d) *IN* *DETERMINING* *AND*
*CONTROLLING* *THE* *DESTINIES* *OF* *MEN*;
[#600, {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
#5, {@2: Sup: 38 - FULLNESS: SHENG (#71 - MALE DEME IS UNNAMED {%2}); Ego:
5 - KEEPING SMALL: SHAO (#38)}
#10, {@3: Sup: 48 - RITUAL: LI (#119 - MALE DEME IS UNNAMED {%35}); Ego: 10
- DEFECTIVENESS, DISTORTION: HSIEN (#48)}
#100, {@4: Sup: 67 - DARKENING: HUI (#186 - I AM NOT ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 19 - FOLLOWING: TS'UNG (#67 - MALE DEME IS UNNAMED {%27})}
#70, {@5: Sup: 56 - CLOSED MOUTH: CHIN (#242); Ego: 70 - SEVERANCE: KE
(#137 - MALE DEME IS UNNAMED {%20})}
#200] {@6: Sup: 13 - INCREASE: TSENG (#255); Ego: 38 - FULLNESS: SHENG
(#175 - I AM NOT A TRANSGRESSOR {%22})}
ONTIC CHECKSUM TOTAL: #361 as [#1, #50, #300, #10] = antí (G473): {UMBRA: #361 % #41 = #33} 1) over against, opposite to, before; 2) for, instead of, in place of (something); 2a) instead of; 2b) for; 2c) for that, because;
2d) wherefore, for this cause;
#361 as [#300, #10, #1, #20, #30] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds); 1a3) to devour, consume (of
fire); 1a4) to devour, slay (of sword); 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual);
1c1) to cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil);
1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
#361 as [#6, #2, #8, #40, #300, #5] = châmêsh (H2568): {UMBRA: #348 % #41 = #20} 1) five; 1a) five (cardinal number); 1b) a multiple of five (with another number); 1c) fifth (ordinal number);
#361 as [#5, #10, #6, #90, #200, #10, #600] = yâtsar (H3335): {UMBRA: #300
% #41 = #13} 1) to form, fashion, frame; 1a) (Qal) to form, fashion; 1a1)
of human activity; 1a2) of divine activity; i) of creation; 1) of original creation; 2) of individuals at conception; 3) of Israel as a people; ii) to frame, pre-ordain, plan (fig. of divine) purpose of a situation); 1a3) (Niphal) to be formed, be created; 1a4) (Pual) to be predetermined, be pre-ordained; 1a5) (Hophal) to be formed;
DEME CHECKSUM TOTAL: #580 as [#400, #100, #80] = tâqaph (H8630): {UMBRA: #580 % #41 = #6} 1) (Qal) to prevail over or against, overcome, overpower;
#580 as [#400, #100, #80] / [#400, #100, #800] = tôqeph (H8633): {UMBRA: #580 % #41 = #6} 1) authority, power, strength, energy
#580 as [#5, #60, #5, #200, #300, #10] = éxesti (G1832): {UMBRA: #580 % #41 = #6} 1) it is lawful;
#580 as [#1, #50, #1, #30, #70, #3, #10, #200, #1, #200, #9, #5] = analogízomai (G357): {UMBRA: #293 % #41 = #6} 1) to think over, consider, ponder;
#580 as [#40, #70, #30, #400, #600] = mâʻal (H4603): {UMBRA: #140 % #41 = #17} 1) to act unfaithfully, act treacherously, transgress, commit a trespass; 1a) (Qal) to act unfaithfully or treacherously; 1a1) against man; 1a2) against God; 1a3) against devoted thing; 1a4) against husband;
REDUCTIO AD HITLERUM OF 22 MAY 1942 AS TABLE TALK IDEA #226: "Spies
nowadays are recruited from two classes of society: the so-called upper classes and the proletariat. The middle classes are too serious-minded to indulge in such activity. The most efficient way of combating espionage is
to convince those who are tempted to dabble in it that, if they are caught, they will most certainly #485 - *LOSE* *THEIR* *LIVES* [gᵉvîyâh (H1472) / mûwth (H4191) / píptō (G4098)] (TETRAD: #34 - KINSHIP (CH'IN) as 19 - MIDDAY TO 23 MAY).
In the same way I am of the opinion that one should proceed with the utmost severity against other contemptible forms [#485 - bdélygma (G946): A DETESTABLE THING] of crime which have sprung up under war conditions—for in-stance, theft under cover [#485 = kâçâh (H3680): COVER, CONCEAL, HIDE] of the black-out. For, except by truly barbaric methods, how can one
suppress such crimes, under cover of the black-out, as bag-snatching, assaults on women, housebreaking when the cellar door is left open [#485 = parabolḗ (G3850): AN ACT BY WHICH ONE EXPOSES HIMSELF OR HIS POSSESSIONS TO DANGER, A VENTURE, A RISK] and so on?" [pages 503]
PREVIOUS COMMENT FOR CONTEXT:
WE'VE MADE A SERIES OF POSTULATIONS WHICH ARE RELEVANT TO OUR ACTIONABLE TASK:
<http://www.grapple369.com/Savvy/?run:Pentamorphic%20Normalisation>
An vEvent (ie. #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN DISCRIMINATING NORM) might have a teleological, ontic, deme, male and feme noumenon redacted basis, however as we note from this heuristic #507 - TELEOLOGICAL INSTANCE <http://www.grapple369.com/Savvy/?date:2023.8.22&time:6.5&heuristic>, there is not necessarily an inclusion of any ontic / deme grounding premise to
our perpetual dynamic as process for which we might have to rely on some other sapient knowledge as neural linguistic pragma of utilitarian circumscribed experience.
YOUTUBE: "FLORENCE + THE MACHINE - KING"
<https://www.youtube.com/watch?v=L62LtChAwww>
We suspect that the CATEGORY OF HANDS (ie. to use the analogy of a card playing term associated to #503 = TETRA: #52 - MEASURE (TU) x 7 days of CAUSALITY as an UNIVERSAL LAW) as having a relationship to #360 - PATHOS in being its impetus for subsequent PENTAMORPHIC action which is constituted
by an interior "sapient knowledge as neural linguistic pragma" might be capable of being determined (eg: #507 is PAIRED with PUTIN'S #252 - "RIGHT RESULTS" DIATRIBE <http://www.grapple369.com/Savvy/?date:2023.8.25&time:7.15&heuristic>) by
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