Thusly we have a very profound bipartite v's tripartite number
philosophical question associated to #360 - PATHOS as pentamorphic
grounding for #72 - ANTHROPOLOGY and its #EIGHT autonomous delimiter which has some fixation.
How might this differ to the #451 - PRAXIS OF RATIONALITY as a sapient dynamic ONTIC / DEME grounding and the natural order of the tripartite
number being superordinance to bipartite (or adversely its usurpation) machinery?
What are the ethical risks?
dolf <dolfboek@hotmail.com> wrote:
I QUOTE: "...apparent[ly] party centric politics to which one gives an
undying loyalty is fraught with danger since the party imperative can as a >> collectivism action then action against the right of the individual as the >> building block of any viable and non oppressive political system..."
WAGNER CHIEF YEVGENY PRIGOZHIN PRESUMED DEAD AFTER RUSSIA PLANE CRASH
Wagner boss Yevgeny Prigozhin was on the passenger list of a jet which
crashed killing all on board, Russia's civil aviation authority has said.
WE DON'T KNOW WHO WAS ON: "...second business jet owned by Prigozhin landed >> safely in the Moscow region."
Earlier, Wagner-linked Telegram channel Grey Zone reported the Embraer
aircraft was shot down by air defences in the Tver region, north of Moscow. >>
The private jet, which was flying from Moscow to St Petersburg, was
carrying seven passengers and three crew.
Prigozhin led a failed mutiny against the Russian armed forces on
23-24June.
Grey Zone said local residents heard two bangs before the crash and saw two >> vapour trails." <https://www.bbc.com/news/world-europe-66599733>
dolf <dolfboek@hotmail.com> wrote:
SEEMS ENTIRELY RELEVANT TO VASSAL ROMAN GOVERNANCE: "And upon a set day
Herod, arrayed in royal apparel, sat upon his throne, and made an oration >>> unto them.
And the people gave a shout, saying, It is the voice of a god, and not of a >>> man." [Acts 12:21-22]
<http://www.grapple369.com/?date:2023.8.24&bible:acts@12:22&idea:493,470> >>>
#19 NOUMENON RESONANCE FOR 24 AUGUST 2023 as [#9, #5, #5] = theós
(G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a general name of >>> deities or divinities; 2) the Godhead, trinity; 2a) God the Father, the
first person in the trinity; 2b) Christ, the second person of the trinity; >>> 2c) Holy Spirit, the third person in the trinity; 3) spoken of the only and >>> true God; 3a) refers to the things of God; 3b) his counsels, interests,
things due to him; 4) whatever can in any respect be likened unto God, or >>> resemble him in any way; 4a) God's representative or viceregent; 4a1) of >>> magistrates and judges;
G2316@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 14 - PENETRATION: JUI (#23); Ego: 5 - KEEPING SMALL: SHAO
(#14),
@3: Sup: 19 - FOLLOWING: TS'UNG (#42); Ego: 5 - KEEPING SMALL:
SHAO (#19),
Male: #42 - GOING TO MEET (YING); Feme: #19 - FOLLOWING (TS'UNG)
} // #19
#493 - TETRA: #42 - GOING TO MEET (YING)
#470 - TETRA: FOLLOWING (TS'UNG)
#493 as [#80, #1, #100, #5, #20, #1, #30, #5, #200, #1, #50] = parakaléō >>> (G3870): {UMBRA: #1038 % #41 = #13} 1) to call to one's side, call for,
summon; 2) to address, speak to, (call to, call upon), which may be done in >>> the way of exhortation, entreaty, comfort, instruction, etc.; 2a) to
admonish, exhort; 2b) to beg, entreat, beseech; 2b1) to strive to appease >>> by entreaty; 2c) to console, to encourage and strengthen by consolation, to >>> comfort; 2c1) to receive consolation, be comforted; 2d) to encourage,
strengthen; 2e) exhorting and comforting and encouraging; 2f) to instruct, >>> teach;
#470 as [#40, #30, #400] = millâh (H4406): {UMBRA: #75 % #41 = #34} 1)
word, thing; 1a) word, utterance, command; 1b) thing, affair, matter;
#470 as [#50, #70, #8, #40, #1, #300, #1] = nóēma (G3540): {UMBRA: #169 % >>> #41 = #5} 1) a mental perception, thought; 2) an evil purpose; 3) that
which thinks, the mind, thoughts or purposes;
#322 - KANTS IDEA BELOW / NOUMENON RESONANCE FOR 24 AUGUST 2023 as [#4, #8, >>> #40, #70, #200] = dēmos (G1218): {UMBRA: #322 % #41 = #35} 1) the people, >>> the mass of people assembled in a public place;
Jeffrey Rubard <theleasthappyfella@gmail.com> wrote:
On Tuesday, August 22, 2023 at 3:42:04 PM UTC-7, dolf wrote:
I also think with regards to your assertion of "canned US Republican >>>>> garbage" in relation to "logical thought about contemporary world history,
perhaps you could apply it to our American scene" that ever since 1933 it >>>>> is most apparent party centric politics to which one gives an undying >>>>> loyalty is fraught with danger since the party imperative can as a
collectivism action then action against the right of the individual as the
building block of any viable and non oppressive political system.
Rather the institutional imperative which is not Vox dei ought to be about
the most effective policies to nurture the Vox Populi.
"Dumber than summer", they used to say. Right-wing Europeans wouldn't
want you to pick up these tropes (similarly, Meloni is not Mussolini, as >>>> less sophisticated minds have noted).
IMMANUEL KANT'S PROLEGOMENA (1783) AS COMMENTARY ON MARGIN REFERENCE IDEA >>> @322: "Here then is nature that rests on laws that the understanding
cognizes a priori, and indeed chiefly from universal principles of the
determination of space. Now I ask: do these laws of nature lie in space, >>> and does the understanding learn them in that it merely seeks to
investigate the wealth of meaning that lies in space, or do they lie in the >>> understanding and in the way in which it determines space in accordance
with the conditions of the synthetic unity toward which its concepts are >>> one and all directed? Space is something so uniform, and so indeterminate >>> with respect to all specific properties, that certainly no one will look >>> for a stock of natural laws within it.
dolf <dolfboek@hotmail.com> wrote:
We're back to the task of devising an actionable {} process so as to
examine pentamorphic normalisation of the temporal heuristic (note: that >>>> the heuristic is associated to the septet causality and we are not
making any metaphysical assertion upon either the nature of the 8 -
transformative or 9 - autonomous prototype or indeed whether any of the >>>> temporal noumenon matrices such as 2 - terms of compliance can be
substituted so as to manifest an alternative 4 - principle of materiality).
An vEvent might have a teleological, ontic, deme, male and feme noumenon >>>> redacted basis, however as we note from this heuristic instance, there >>>> is not necessarily an inclusion of any ontic / deme grounding premise to >>>> our perpetual dynamic as process for which we might have to rely on some >>>> other sapient knowledge as neural linguistic pragma of utilitarian
circumscribed experience.
<http://www.grapple369.com/Savvy/?date:2023.8.22&time:6.5&heuristic>
TELOS TOTAL: #507 as [#6, #1, #400, #50, #10, #600] = ʼêythân (H386): >>>> {UMBRA: #461 % #41 = #10} 1) perpetual, constant, perennial,
ever-flowing; 1a) ever-flowing (of a stream); 1b) permanence, permanent, >>>> enduring (fig.);
THE OBTUSE REFERENCE HERE IS WHETHER AS PREMISE THE #360 / #EIGHT PROTOTYPE >>> OF BIPARTITE (@1 - fascism is a return to the ancient traditions of Rome, >>> @5 - state is Roman greasiest invention) IMMATERIAL NUMBER ELEMENTS IS THEN >>> CAUSAL FOR ADVERSE PATHOS.
ONTIC CHECKSUM TOTAL: #150 as [#40, #50, #10, #50] = minyân (H4510):
{UMBRA: #150 % #41 = #27} 1) number;
DEME CHECKSUM TOTAL: #360 as [#80, #1, #9, #70, #200] = páthos (G3806): >>>> {UMBRA: #360 % #41 = #32} 1) whatever befalls one, whether it be sad or >>>> joyous; 1a) spec. a calamity, mishap, evil, affliction; 2) a feeling
which the mind suffers; 2a) an affliction of the mind, emotion, passion; >>>> 2b) passionate deed; 2c) used by the Greeks in either a good or bad
sense; 2d) in the NT in a bad sense, depraved passion, vile passions;
By contrast, that which determines space into the figure of a circle, a
cone, or a sphere is the understanding, insofar as it contains the basis >>> for the unity of the construction of these figures. The bare universal form >>> of intuition called space is therefore certainly the substratum of all
intuitions determinable upon particular objects, and, admittedly, the
condition for the possibility and variety of those intuitions lies in this >>> space; but the unity of the objects is determined solely through the
understanding, and indeed according to conditions that reside in its own >>> nature; and so the understanding is the origin of the universal order of >>> nature, in that it comprehends all appearances under its own laws and
thereby first brings about experience a priori (with respect to its form), >>> in virtue of which everything that is to be cognized only through
experience is necessarily subject to its laws. For we are not concerned
with the nature of the things in themselves, which is independent of the >>> conditions of both our senses and understanding, but with nature as an
object of possible experience, and here the understanding, since it makes >>> experience possible, at the same time makes it that the sensible world is >>> either not an object of experience at all, or else is nature." [pages 73, >>> 74]
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