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-- (DRAFT 2A) MANAGING MAGGOTY FLY STRIKE WITH STRATEGIC CHEMICAL
APPLICATION

(c) 2023 Dolf Leendert Boek, Revision: 14 April 2023

DOLF TO MEDIA DEFENCE @ 1416 HOURS ON 13 APRIL 2023: "I'm still
recovering (ie. they released me very quickly) from the effects of a
GENERAL ANAESTHETIC as medical procedure and will write this up when I
am more cognitive.

Essentially we've COUNTER LEVERAGED the mechanism #373 associated with
IRISH REPUBLICANISM (1916-1920-PRESENT) / HIJACKING THE WORLD WAR ONE CENTENNIAL in favour of:

1) The RUSSIAN 33 - PHONEMES as language changes adopted from 1 JANUARY 1918,
2) Sectarian as ROMAN WORLDVIEW of the crucifixion on 3 APRIL 33 AD, and 3) Secular State as FASCIST IDENTITY of 1933 which is enumerated by
both the REICH CONCORDAT and KITTEL's Volume 1 of the Theological
Dictionary of the New Testament (TDNT)

And transitioned them from a BIPARTITE NUMBER PARADIGM to a TRIPARTITE
NUMBER PARADIGM which supports the RUSSIAN / UKRAINIAN languages."

The issue is the #373 common element between a DEATH THREAT [#205, #237
- USE OF FORCE, #315, #321 #333, #342, #373 ***] OF BUTCHERED #419 - SLAUGHTERED MEAT PLACED WITHIN MY MAILBOX ON 15 NOVEMBER 2017 as being
evidence of an unaccountable and obmutescence as #373 - HATRED
perpetuated by localised and unconstitutional IRISH REPUBLICANISM /
RETURNED SERVICES LEAGUE (RSL) protagonists of seditious action pursuant
to 26 MARCH 2017 attendance at MICHAEL JOHN GILMARTIN'S STAR HOTEL for a
fillet minion lunch accompanying a moderate (ie. TOSS A BUMPER OR TWO
DOWN OUR THROAT) consumption of alcohol, in making a reasonable
objection to a ruckus disruption of a requested quiet amenity, then
resulting within an unlawful year long liquor ban upon the entirely
fabricated and uncorroborated pretext that I threatened to kill a patron
as a person then entirely unknown to either the hotel or myself:

- NOVICHOK poisoning event [#291 / #342 / #373 *LUOSHU*] on 4 MARCH 2018
- GOOD FRIDAY AGREEMENT [#298 / #373 ***] on 10 APRIL 1998
- REICH CONCORDAT [#291 / #373 ***] on 20 JULY 1933

Unequivocally, I don't condone the NOVICHOK poisoning event [#291 / #342
/ #373] which occurred within the English city of Salisbury on 4 MARCH
2018 in an attempt to kill former GRU officer Sergei Skripal and his
daughter Yulia.

Rather given such a #373 perspective as our informal research associated intuition, we would reasonably postulate, that in the same manner BREXIT
was supposedly (eg: for want of leadership the courts had to intervene:
here and no further) a SOVEREIGN / AUTONOMY DYNAMIC as JUXTAPOSITION
between BRITAIN and the EUROPEAN UNION, the 7 DYNAMITE TWEETS (ie.
DOUBLE DIALECTIC) related to the NOVICHOK event of 4 MARCH 2018, might
be considered to exhibit such a DIFFERENTIATION against EUROPEAN
SOVEREIGN claims which are otherwise infatuated (eg: POLAND) with ROMAN GOVERNANCE.

— VOODOO HOODOO —

“ALEXANDER IS DONE...
SERGEI HAD HIS DAY.
WILL MAIYA BE NEXT?
FLY STRIKE MAGGOTRY.

EACH AND EVERYONE.
ALL GONE THIS WAY.
ENDED BY A PRETEXT.
VOODOO OF IDOLATRY.”

YOUTUBE: “COMPARE THE MEERKAT (ALEKSANDR & SERGEI SING)”

<https://www.youtube.com/watch?v=KfTsTvP93LU>

It is an indolent (ie. wanting to avoid activity or exertion; lazy) as non-sapient attitude to existence and contempt of being towards any
civil reciprocity, which embodies the difficulty which we have with the
UNITED NATION's myopia as a value statement expressed on the Vatican's
recent rejection of its 'Doctrine of Discovery' (eg: PAPAL BULL 1493)
which is not a mea culpa but an audacious presumption of a claimed piety
{ie. ROME's foundation stones @1 - #99 / #297, @5 - #111 / #333 are a
basal self fixation possessing an inherent bestial attribution of
depravity} against the sovereign / autonomy dynamic itself.

We do not need to remind the Victorian populace as to the nature of justification and entitlement which is the self-righteous (FERVENT
EASTER PASSION) disposition of mind that lays at the foundation of IRISH REPUBLICAN ACTIVISM (ie. leprechaun mafia and banshee slanderers against
life) and what licentious atrocity they are capable of perpetuating.

RUSSELL STREET *BOMBING* *EVENT*:     #222 - *EASTER* *THURSDAY* 27
MARCH 1986 as [#65, #41, #17, #57, #33, #9] ACTION = anomía (G458): 1)
the condition of without law; 1a) because ignorant of it; 1b) because of violating it; 2) *CONTEMPT* *AND* *VIOLATION* *OF* *LAW*, *INIQUITY*, *WICKEDNESS*

#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE}

    #296 - *EASTER* *THURSDAY* 27 MARCH 1986 as [#70, #6, #20, #200] / [#6, #70, #20, #200] = ʻâkar (H5916): {UMBRA: #290 % #41 = #3} 1) to
trouble, stir up, disturb, make (someone) taboo; 1a) (Qal) to disturb,
trouble; 1b) (Niphal); 1b1) *TO* *BE* *DISTURBED*, *BE* *STIRRED* *UP*;
1b2) *DISTURBANCE*, *CALAMITY* (participle);

#297 as [#5, #50, #5, #2, #30, #5, #80, #70, #50] = emblépō (G1689):
{UMBRA: #962 % #41 = #19} 1) to turn one's eyes on; 2) look at; 3)
metaphor: *TO* *LOOK* *AT* *WITH* *THE* *MIND*, *TO* *CONSIDER*;

YOUTUBE: "HANS ZIMMER - TIME (CYBERDESIGN REMIX) / ADELE - HELLO (3RD
VERSION) [AN EDGE MASHUP]"

<https://www.youtube.com/watch?v=xFMbKIGp6Lg>

— PARTING OF WAYS —
[Thoughts of 27 MARCH 1986]

"ANSWER THE PHONE WILL YA.
MY DAUGHTER IS IN THE STREET.
ANSWER THE PHONE WILL YA.
FLESH BURNING LIKE BLAZING *WHEAT*.

I WANT TO HEAR HER SIGH
ANSWER THE PHONE WILL YA.
I JUST DON'T WANT HER TO DIE.
*FOR* *GOD* *SAKE*, WILL YA.

{@9: Sup: 76 - AGGRAVATION: CHU (#492); Ego: 29 - DECISIVENESS: TUAN (#489)}

JUST ANSWER THE PHONE.
THERE'S NOT A PLANE IN SIGHT.
DON'T LEAVE HER ALONE.
WHAT CRIME THIS BLIGHT?

BLOWN GLASS IN ANY SHADE
AND EVERY WINDOW SILL.
DRAWN BY EMPATHY OF *JADE*. {@17: Sup: 63 - WATCH: SHIH (#839); Ego: 27
- DUTIES: SHIH (#821)}
FOR THE THINGS WE HOLD STILL." {@18: Sup: 41 - RESPONSE: YING (#880);
Ego: 18 - WAITING: HSI (#839)}

<http://www.grapple369.com/?idea:489,492,821,839,880>

#489 = #451 - PRAXIS OF RATIONALITY + #38 - FULLNESS (SHENG) as [#2,
#50, #2, #30, #400, #5] /
#492 = #451 - PRAXIS OF RATIONALITY + #41 - RESPONSE (YING) as [#50, #2,
#30, #400, #10] = nᵉbêlâh (H5038): {UMBRA: #87 % #41 = #5} 1) carcass, *CORPSE*; 1a) of humans, idols, animals;

#489 = #451 - PRAXIS OF RATIONALITY + #38 - FULLNESS (SHENG) as [#6,
#30, #40, #8, #400, #5] = mᵉchittâh (H4288): {UMBRA: #453 % #41 = #2} 1) destruction, ruin, terror, a breaking; 1a) *TERROR*, *DISMAY*, *OBJECT*
*OF* *TERROR*; 1b) ruin;

#489 = #451 - PRAXIS OF RATIONALITY + #38 - FULLNESS (SHENG) as [#5,
#50, #5, #100, #3, #5, #10, #300, #1, #10] = energéō (G1754): {UMBRA:
#968 % #41 = #25} 1) *TO* *BE* *OPERATIVE*, *BE* *AT* *WORK*, *PUT*
*FORTH* *POWER*; 1a) to work for one, aid one; 2) to effect; 3) to
display one's activity, show one's self operative;

WHERE #489 = #451 - PRAXIS OF RATIONALITY + #38 - FULLNESS (SHENG):
"According to most ancient works of Chinese philosophy, the common good
should take precedence over private benefits in areas of moral conflict.
For this reason, the Chinese language has no exact equivalent for our
modem Western notion of privacy.

    #84 - NOUMENON RESONANCE FOR 14 APRIL 2023 as [#6, #5, #3, #30, #600] /
    #89 - NOUMENON RESONANCE FOR 14 APRIL 2023 as [#50, #3, #30, #6] / #456 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) as [#2,
#5, #3, #30, #6, #400, #10] /
#489 = #451 - PRAXIS OF RATIONALITY + #38 - FULLNESS (SHENG) as [#50,
#3, #30, #6, #400] = gâlâh (H1540): {UMBRA: #38 % #41 = #38} 1) to
uncover, remove; 1a) (Qal); 1a1) to uncover; 1a2) to remove, depart;
1a3) to go into exile; 1b) (Niphal); 1b1) (reflexive); i) to uncover
oneself; ii) to discover or show oneself; iii) to reveal himself (of
God); 1b2) (passive); i) to be uncovered; ii) to be disclosed, be
discovered; iii) to be revealed; 1b3) to be removed; 1c) (Piel); 1c1) to uncover (nakedness); i) nakedness; ii) general; 1c2) to disclose,
discover, lay bare; 1c3) *TO* *MAKE* *KNOWN*, *SHOW*, *REVEAL*; 1d)
(Pual) to be uncovered; 1e) (Hiphil) to carry away into exile, take into
exile; 1f) (Hophal) to be taken into exile; 1g) (Hithpael); 1g1) to be uncovered; 1g2) to reveal oneself;

"HE *DISCOVERETH*-H1540 DEEP THINGS OUT OF DARKNESS, AND BRINGETH OUT TO
LIGHT THE SHADOW OF DEATH." [Job 12:22]

The term translated as "private" (szu) carries the pejorative sense of "selfishness." Those who love profit serve the interests of private
"gates'' (for example, private patrons or heterodox schools of
philosophy), rather than the common good, which calls for selfless
devotion to duty.

APPRAISAL #4: With slight prosperity, subservience
Functions as gateway for great men.21
FATHOMING #4: Minor prosperity, proper subservience,
Means: He serves the worthy and humane.

The theme of subservience appears appropriately in Appraisal 4, assigned
to members of the bureaucracy. The Chinese graph for "subservience"
shows a figure with the head bowed low and the eye turned in. The
individual is fit for office only after humility, obedience, and the
powers of self­-reflection have been developed. In the desire to
discharge his obligations to others, the individual comes to disregard
his own prosperity." [@1, page 256]

#492 = #451 - PRAXIS OF RATIONALITY + #41 - RESPONSE (YING) as [#2, #50,
#400, #600] = bath (H1323): {UMBRA: #402 % #41 = #33} 1) daughter; 1a) daughter, girl, adopted daughter, daughter-in-law, sister,
granddaughters, female child, cousin; 1a1) *AS* *POLITE* *ADDRESS*; 1a2)
as designation of women of a particular place; 1a3) as personification;
1a4) daughter-villages; 1a5) description of character; 1b) young women, *WOMEN*;

#492 = #451 - PRAXIS OF RATIONALITY + #41 - RESPONSE (YING) as [#40, #2,
#100, #300, #10, #600] / [#30, #2, #100, #300, #50, #10] = bâqash
(H1245): {UMBRA: #402 % #41 = #33} 1) to seek, require, desire, exact,
request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek to secure; 1a3)
*TO* *SEEK* *THE* *FACE*; 1a4) *TO* *DESIRE*, *DEMAND*; 1a5) to require,
exact; 1a6) to ask, request; 1b) (Pual) to be sought;
#492 = #451 - PRAXIS OF RATIONALITY + #41 - RESPONSE (YING) as [#60, #2,
#30, #400] = çibbôleth (H5451): {UMBRA: #492 % #41 = #41} 1) an ear of
grain or *WHEAT*;

#489 = #451 - PRAXIS OF RATIONALITY + #38 - FULLNESS (SHENG) as [#20,
#40, #300, #80, #9, #600] / [#30, #40, #300, #80, #9, #10, #500] /
#492 = #451 - PRAXIS OF RATIONALITY + #41 - RESPONSE (YING) as [#6, #2,
#40, #300, #80, #9, #10, #5, #600] = mishpâṭ (H4941): {UMBRA: #429 % #41
= #19} 1) judgment, justice, ordinance; 1a) judgment; 1a1) act of
deciding a case; 1a2) place, court, seat of judgment; 1a3) process,
procedure, litigation (before judges); 1a4) case, cause (presented for judgment); 1a5) sentence, decision (of judgment); 1a6) execution (of
judgment); 1a7) time (of judgment); 1b) justice, right, rectitude
(attributes of God or man); 1c) ordinance; 1d) decision (in law); 1e)
*RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*); 1f) proper, fitting, measure,
fitness, custom, manner, plan;

WHERE #492 = #451 - PRAXIS OF RATIONALITY + #41 - RESPONSE (YING):
"Yang's characterization of yin ch'i is crucial to our analysis of the
larger cyclic patterns at work. Yang chooses to describe yin's activity
as HSIN, a graph which can be understood in at least three ways: HSIN
may mean "faithfully" (i.e., without fail), as in my translation. The
climax of yang ch'i above "without fail" spontaneously provokes the
birth of yin ch'i below. This definition underscores the regularity and inevitability of cosmic response, a theme emphasized by the Head text of Tetragram 1 assigned to the winter solstice. But assuming that Yang's
language plays off both Tetragram 1 and the Changes, we may also wish to
read HSIN as ''expanding."

    #301 - NOUMENON RESONANCE FOR 27 MARCH 1986 as [#80, #100, #1, #60, #10, #50] /
#451 - PRAXIS OF RATIONALITY as [#80, #100, #1, #60, #10, #200] /
#456 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) as [#80,
#100, #1, #60, #5, #10, #200] = prâxis (G4234): {UMBRA: #451 % #41 =
#41} 1) *A* *DOING*, *A* *MODE* *OF* *ACTING*, *A* *DEAL*, *A*
*TRANSACTION*; 1a) the doings of the apostles; 1b) in a bad sense,
wicked deed, crime, wicked doings (our practices i.e. trickery); 2) a
thing to be done, business;
NOTE WITHIN COMMENTARY ON TETRA #14 - PENETRATION (JUI) / #456: The
sagely HSIN operates by strict standards, derived from cosmic norms
which Michael NYLAN's commentary proposes that the notion Five Gauges is
an epithet for the five cosmic phases of Water, Fire, Wood, Metal and
Earth.

#73 - Empty (NORTH: Without - WANG), so as to store them [the myriad
things].
#146 - Move (EAST: Extending - CHIH), so as to catalyze them.
#219 - Exalt (SOUTH: Covering - MENG), so as to make them approach.
#292 - Pare (WEST: Completing - CH'IU), so as to *REGULATE* them. <-- *NOUMENON* *RESONANCE* *FOR* RUSSELL STREET BOMBING OF 27 MARCH 1986
#365 - End (CENTRE: Hidden - MING), so as to seclude them.

Because of his unfailing utility, the sage is employed in high, even
royal office, where he is given "riches and rank without measure"
(another Ten Thousands Measures?) sufficient to "match his charismatic
virtue." [@1, pages 449]

Those texts remind us that the alternating expansion and contraction of
yin and yang ch'i provides the momentum for all phenomenal change
through time and space. Finally, there is the curious gloss offered by
the Sung commentator Ssu­ma Kuang. In the absence of any context, it may
point to colloquial usage by which HSIN refers to the fuse of the *FIRECRACKER*. A fuse is an excellent metaphor for the catalyzing
properties of nascent yin ch'i, for its modest start will in time
produce the most *STARTLING* of changes. Like most Han thinkers, YANG
HSIUNG subscribed to prevailing beliefs about the *SACRED* *ORIGINS*
*OF* *LANGUAGE*; for him, *MORAL* *CONNECTIONS* are often revealed by
homonyms. It is tempting, then, to apply all three descriptions to yin's activity in reading the following texts.

    #292 - NOUMENON RESONANCE FOR 27 MARCH 1986 as [#70, #10, #20, #70, #4, #70, #40, #8] /
    #295 - NOUMENON RESONANCE FOR 27 MARCH 1986 as [#70, #10, #20, #70, #4, #70, #40, #1, #10] /
#492 = #451 - PRAXIS OF RATIONALITY + #41 - RESPONSE (YING) as [#70,
#10, #20, #70, #4, #70, #40, #8, #200] = oikodomḗ (G3619): {UMBRA: #292
% #41 = #5} 1) (the act of) building, building up; 2) metaph. edifying, edification; 2a) *THE* *ACT* *OF* *ONE* *WHO* *PROMOTES* *ANOTHER'S*
*GROWTH* *IN* *CHRISTIAN* *WISDOM*, *PIETY*, *HAPPINESS*, *HOLINESS*; 3)
a building (i.e. the thing built, edifice);

APPRAISAL #1: Six, as trunk, sets the pattern,
Making Five, the branches, well­ arranged.
FATHOMING #1: Six, as trunk, setting patterns
Means: He adheres to the ruler. <-- *DIEU* *ET* *MON* *DROIT*

    #37 - PURITY (TS'UI) as [#2 - FULL CRICLE (CHOU), #5 - KEEPING
SMALL (SHAO), #30 - BOLD RESOLUTION (YI)] / 
#492 = #451 - PRAXIS OF RATIONALITY + #41 - RESPONSE (YING) as [#400, #2, #5, #30, #50, #5] =
bâhal (H926): {UMBRA: #37 % #41 = #37} 1) to disturb, alarm, terrify,
hurry, be disturbed, be anxious, be afraid, be hurried, be nervous; 1a) (Niphal); 1a1) *TO* *BE* *DISTURBED*, *DISMAYED*, *TERRIFIED*,
*ANXIOUS*; 1a2) to be in haste, be hasty; 1b) (Piel); 1b1) to make
haste, act hastily, be hurried, be hastened; 1b2) to dismay, terrify;
1c) (Pual); 1c1) to hasten; 1c2) hastened, hastily gained (part.); 1d) (Hiphil); 1d1) to hasten, hurry, make haste; 1d2) to dismay, terrify;


Credits: "iStock (Getty Images) | MediaProduction"



The number symbolism used here is somewhat confusing. According to the
"Great Commentary" to the Changes, the number 6 (ie. #364 of #729 =
9x9x9) corresponds to yin and Earth, while 5 (ie. #365 of #729 = 9x9x9)
is assigned to yang and Heaven. If we assume that Yang adopts the
Changes numerology, then we might read these lines as proof of Yang's
eclectic philosophy, for they make yin ch'i the ineffable fountainhead
of all the various yang manifestations, as in classical Taoist
philosophy." [@1, page 267]

Such as the bomber's thesis, entitled "SEEING WHO'S WHO: IDENTIFYING A VIOLENTLY OPPOSITIONAL SENSE OF SELF AND OTHER WHICH IS EMERGING FROM AN IMMORAL DISCOURSE OF PUNISHMENT AND REVENGE" is not available to the
public for safety reasons and access is restricted until NOVEMBER 2027.

Is that many immigrants who have especially a Catholic (eg: Irish /
Italians), a derivation thereof, or some other dominant state based
sectarian belief, similarly (eg: CHRISTIAN SUKKAR, who told his
followers to drag LGBT activists 'by their f@cking hair' says a counter
protest was intended to send a message) have a haughty pretension to
piety manifested as an entitlement against their OATH OF CITIZENSHIP and
the foundations to sovereignty of the nation and its inherent demography.

TO BE CONTINUED:

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Maggoty%20Fly%20Strike.pdf>

@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung 4 BCE, 1993, State University of New York

Initial Post: 4 April 2022

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

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