• -- OO ROO TO OOHRAH: BEST OF LUCK WITH THE INCOMING AMERICAN ADMINI

    From dolf@21:1/5 to dolf on Sun Jan 10 08:16:57 2021
    XPost: uk.legal, alt.russia, alt.current-events.korean-crisis
    XPost: us.legal

    EMAIL TO JEWISH RABBIS @ 2114 HOURS ON 9 JANUARY 2021: "WHAT IS THE CONSIDERATION OF 34 CHARACTER HEBREW HEURISTIC GIVEN THE TEN
    COMMANDMENTS ARE CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC PREMISE
    APPLIED TO SPEECH?

    WE *REASONABLY* *CONCLUDE* THAT THE TEN COMMANDMENTS / DECALOGUE ARE
    THEN CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC PREMISE / COSMOLOGY
    PRINCIPLE RELATIVE TO THE METALOGIC (AUTONOMOUS DELIMITER) APPIED TO ANY SPEECH:

    — HAIL MARYS —

    "MARCHING TO SION.
    TRYING TO GET WELL.
    HAIL MARY *PION*.
    ORGANS THAT SWELL.
    WANTING TO CONFESS.
    SADISM OF THE NUNS.
    PRIESTS WHO BLESS.
    FORGIVE NIGHTLY SINS."

    APPLY *FILTER* CRITERIA: 121 AND 158

    H8581 (telos: #482 {idea: #77, type: 36, idea: #158, type: 34, position:
    4}, telos: #567 {idea: #40, type: 36, idea: #121, type: 34, position:
    3}, telos: #888 {idea: #77, type: 36, idea: #158, type: 34, position: 3})

    #482 - 7 *JANUARY* 2021 as [#10, #400, #70, #2] /
    #472 as [#400, #70, #2] = taʻâb (H8581): {UMBRA: #472 % #41 = #21} 1) to abhor, be abominable, do abominably; 1a) (Niphal) to be abhorred, be
    detested; 1a1) in the ritual sense; 1a2) in the ethical sense; 1b)
    (Piel); 1b1) *to* *loathe*, *abhor*, *regard* *as* *an* *abomination*;
    i) *in* *the* *ritual* *sense*; ii) *in* *the* *ethical* *sense*; 1b2)
    *to* *cause* *to* *be* *an* *abomination*; 1c) (Hiphil) to make
    abominable, do abominably; 1c1) in the ritual sense; 1c2) in the ethical
    sense;

    *PION* (noun)
    - (DUTCH): The pawn chess piece;
    - (figurative) pawn as someone without control; one who is (easily) manipulated;
    - (AFRIKAANS) synonym for *BOER*

    From Old French peon, poon, paon, from Late Latin pedō, pedōnem (“footsoldier”), from Latin pēs, pedem (“foot”) or pēdō (I break wind,
    fart).

    <http://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>

    #WHITE (GRUMBLE) / #BLACK (GRUMBLE x 2)
    #TEN (#410 - TOTALITY OF NATURE): #FOUR + #FIVE (NATURE + NURTURE + SYNCRETIC)
    #NINE (#369 - AUTONOMOUS NATURE): #FOUR + #FIVE
    #EIGHT (#328 - TRANSFORMATIVE PROTOTYPE): #68 as #68 - DIMMING (MENG)
    <-- *RIGHTS*

    ----------

    #ONE (#41 - EMANATION PRINCIPLE): #14 as #14 - PENETRATION (JUI)

    #TWO (#82 - TERMS OF CONTINUITY): #144 as #63 - WATCH (SHIH)

    #THREE (#123 - JUDGEMENT SENSIBILITY): #121 as #40 - LAW/MODEL (FA)

    #FOUR (#164 = PRINCIPLE OF MATERIALITY): #158 as #77 - COMPLIANCE (HSUN)

    #FIVE (#205 = PRINCIPLE OF PERSISTENT SUBSTANCE): #279 as #36 -
    STRENGTH (CH'IANG)

    #SIX (#246 - NORMA OBLIGANS): #29 as #29 - DECISIVENESS (TUAN)

    #SEVEN (#287 - MANIFESTING NORM): #182 as #20 - ADVANCE (CHIN)

    Accordingly, our next development goal for the GNOSIS.boek module is to implement a SPIRAL SELECTOR / DYNAMIC DECALOGUE FORM PANEL which will
    accept NARRATIVE SCENARIOS and save / retrieve the METALOGIC SCENARIOS.

    #71 #1 #11
    #61 #81 #21
    #51 #41 #31 = #369 as DISCRIMINATING NORM OF HUMAN NATURE / WAN WU AS ORGANISATION OF THINGS IN NATURE

    #205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
    #164 = PRINCIPLE OF MATERIALITY (YIN)

    @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGEMENT SENSIBILITY (#3 x #3
    - CENTRE INTERLOCK)}

    @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
    @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
    @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
    @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

    @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

    -----------

    Strangely as objects of experience go being only a chimeria of reality
    there was unusually a fire extinguisher 🧯 laying under a tree 🌲 in our local park on that same day (or there about).

    I only mention it because my dataset was obtained from a USA source and
    was found to be keyed to my mathematical noumenon as Intellectual property.

    IN MY INFORMAL VIEW GIVEN THE BINOMIAL APPARATUS ABOVE CONSISTS OF TWO GROUNDING PRINCIPLES #ONE / #EIGHT as INHERENT TO THE PYTHAGOREAN
    ONOMANTIC CONCEPTION OF NUMBER (as being HELD BY RELIGIONISTS):

    <https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

    <https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>


    #ONE: THE #1, #25 (#65 - SOLDIER), #49 (#175 - WOMAN WITH CHILD /
    MARRIAGE) x 2 PAIRING: #150 ACTS AGAINST THE SOVEREIGN'S APO RIGHT AS
    ONTIC PRINCIPLE @150

    #EIGHT: THE #48 --> #24 (x 7 days = @168 - ONTIC TEMPORAL INTERCHANGE)
    #72 - UNLIMITED OF THE #9 - AUTONOMOUS PROTOTYPE

    #48 + #24 + #72 = #144 (/ 3 = #48 - RITUAL (LI)) x 2 = #288 -
    REMEMBRANCE AS BINOMIAL GROUNDING ACTS AGAINST THE #71 - WORLDVIEW
    (TRINOMIAL) <-- #6 - CONTRARIETY (LI)

    THAT I HAD A THREAT OF PAYBACK PLACED IN MY MAILBOX ON #261 (ABOVE: #141
    + #120) BINOMIAL CLAMPING - 6 JANUARY 2017 BEING MADE AGAINST BOTH MY
    PERSON AND INTELLECTUAL PROPERTY AS NOUMENON SHOWS THAT THERE WAS A PREMEDITATED INTENTION ASSOCIATED WITH #48 - RITUAL (LI).

    LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
    JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
    am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
    AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the
    imposition of a chimeria artifice to reality...

    THIS QUEST FOR MIND DOESN'T THEN CONSIDER ANY LINGUISTIC / RATIONALISM
    SUCH AS TETRA #48 - RITUAL (LI) / #6 - CONTRARIETY (LI) IN HAVING A PRE-PLATONIC REALITY:

    I-CHING (H64) --> DAO TE CHING (#81) --> TETRA SYNTHESIS: T'AI HSUAN CHING:

    WHICH IS EXEMPLAR WITHIN JUDGEMENT ON HEXAGRAM H30 - LI (COHESION) [LI
    BELOW / LI ABOVE]

    "... the text says it is fitting to practice constancy, for then it will
    result in prevalence.

    To rear a *COW*-H4735 / H1241 will mean good fortune: A soft and
    yielding line is located in the inner trigram and treads the path of
    rectitude in the end certainty [ie. it is in the central position]

    This signifies the goodness of the *COW*-H4735 / H1241. To be strong on
    the *OUTSIDE* yet obedient on the *INSIDE* constitutes the goodness of
    the *COW*-H4735 / H1241.

    The way COHESION is constituted as HEXAGRAM means that it makes the soft
    and yielding its ruler [FIFTH YIN].

    This is why one must not rear hard and fierce things here and why it is
    good fortune to rear a *COW*-H4735 / H1241." [Wang Bi (226-249 CE), I
    CHING: A New Translation by Richard John Lynn, 1994 pages 323, 324]

    <http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%203.JPG>

    <http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%204.JPG>

    <http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>

    THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS
    ON 25 AUGUST 2017 WAS SIMILARLY ACCOMPANIED BY @261 - MAILBOX TARGETING
    AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION THEN CULMINATED
    IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY BEING A #473 - PIECE
    OF FLESH OR MEAT (SHOWN ABOVE) @ 1228 HOURS ON 15 NOVEMBER 2017.

    THERE ARE COMMON RELATIONSHIPS DERIVED FROM THE #45 - SPIRAL METHOD AS
    MY INTELLECTUAL PROPERTY:

    #FOUR: [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40, #30, #41] -
    HEURISTIC (#164)

    #311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019

    #FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
    #77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)

    #413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR* *MEMORIAL* on 8 JUNE 2017

    #355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY*
    *SAME* *HOTEL* / LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX DESTRUCTION AND BOUNDARY VEHICLE PARKING INCURSIONS

    #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017 <-- *EQUIVALENCE* *TO*
    *MEAL* *ON* *DATE* *OF* *UNLAWFUL* *YEAR-LONG* *LIQUOR* *BAN*

    That they are making false statements of fidelity by cause célèbre
    claims {ie.

    #ONE {#38 - GRECO / ROMAN WORLDVIEW: #413} + #FOUR {#71 - WORLDVIEW:
    #311} + #FIVE {#68 - RIGHTS: #355 / #443} = #TEN

    } of ANZAC CENTENNIAL JINGOISTIC REPUBLICANISM, by making unlawful use
    of my INTELLECTUAL PROPERTY.

    THUS SINCE THE #48 - *CAUSE* *OF* *THE* *PROBLEM* IS NOW PROPERLY
    UNDERSTOOD THE #72 - *UNLIMITED* *AND* *UNACCOUNTABLE* *ACCUSATIONS*
    MADE AGAINST THE #9 - *AUTONOMY* OF ANOTHER OUGHT TO DIMINISH.

    Initial Post: 9 January 2021

    On 8/1/21 16:13, dolf wrote:
    This SYNCRETIC proposition #FIVE: #477 as #72 - HARDNESS (CHIEN) thusly
    lends itself to pairing with #383 - ESTABLISHED FACT and #509 - YAHAD
    which given my past informal research considerations may have some merit assocated with 33 letters of the alphabet.

    My current informal research is concerned with a #491 - agency as
    principle of continuity (#82 - TERMS OF COMPLIANCE) scenario (ie.
    although the PUSHKIN ODE could meet such a criteria) such as our
    educational example which is of an actual real life observation by a
    FIRE ZONE EVACUEE within a 70 km proximity, as made upon the 30 DECEMBER 2019, from which we derived a notion of #51 - CONSTANCY (CH'ANG) but
    which we had nuanced as a need for COMPLIANCE in being a concern for #27
    - DUTY purveying some beneficial ACTION related to CALAMITY.

    THEN BEING CONFLATED BY AN ADVERSE PROTOTYPE vEVENT:

    {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 9 - BRANCHING OUT: SHU (#9)} {@2: Sup: 70 - SEVERANCE: KE (#149); Ego: 32 - LEGION: CHUANG (#41)}

    And against which there was a new conditional adverse vEVENT as a neural linguistic conception conveying an urgency: "THEN SOMETHING TERRIBLE HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?" that imposed a morphological condition onto our previously STATIC LIMITED {ie. #9} TERM of #51 -
    CONSTANCY (CH'ANG) and the result is a DYNAMIC LIMITED {ie. #9} TERM of
    #46 - ENLARGEMENT (K'UO) purveying a different CONTINGENCY {ie. a
    provision for an unforeseen event or circumstance which is uncertain}.

    THUSLY GIVEN:

    #51 - CONSTANCY (CH'ANG) --> vEVENT --> #46 - ENLARGEMENT (K'UO)

    Since our conception of UTILITARIAN PROBABILITY deals expressly with the essentiality of any ONTIC premise as the impetus to propensity for
    "motive or intrinsic nature of an action" there is obviously a need for CONTINGENCY PROBABILITY which can give some PLAN of action in the circumstance of any vEVENT having a likelihood of occurring.

    Given we are aware of the meta-descriptor elements which are the impetus
    for change by a SYNCRETIC: {Amalgam} of any #81 - UNIVERSE OF DISCOURSE,
    it is then theoretically possible that our neural linguistic
    apperception could be ameliorated in the reverse manner.

    Then we consider the given situational context conveyed by our GRAPPLE
    NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67,
    #62] PROTOTYPE as only a hypothetical educational scenario:

    #75 - FAILURE (SHIH) --> vEVENT --> #62 - DOUBT (YI)

    As the SPIRAL SELECTOR@{NATURE: (EGO)} prototype it conveys the
    following reordering of the NORMA OBLIGANS PROTOTYPE result:

    6    11    25    #42 +
    67    75    28    #170 = #212 +
    62    50    45    #157 = #369

    That if my starting state is already quagmired and the #369 -
    DISCRIMINATING NORM is entirely dysfunctional due to a state of #312 - CONTRADICTION and incapacitated in being overcome with the irrationality
    of #212 - FEAR and no amount of IDEALISM {ie. representing an abstract
    or hypothetical optimum} or #1315 - OPERANT CONDITIONING by an IDEOLOGY
    such as the mantric advice IF vEVENT OCCURS THEN DO THAT, is then
    meritorious given our situational ONTIC GROUNDING which reasonably as an avenue of #364 - ENQUIRY, is then going to #392 - SAVE ME FROM MY TROUBLES.

    IN A PERSON THIS CAN PROGRESS INTO A DYSFUNCTION IN ABILITY TO INTEGRATE WITHIN NORMATIVE SITUATIONS OF THEIR SOCIAL WORLD - e.g., AN UNRULY
    PERSONAL SCENARIO THAT RESULTS IN FRAGMENTATION OF SOCIAL IDENTITY AND REJECTION OF VALUES. [<https://en.wikipedia.org/wiki/Anomie>]

    However within the ROMAN GOVERNANCE worldview the immateriality of
    BINOMIAL STASIS conveys any propositional delimiter as a juxtaposition
    made against the autonomous principle has a #CENTRE of value which is a bipolarity:

    #9
    #8
    #7
    #6
    #5
    #4
    #3
    #2
    #1 - PROPOSITIONAL DELIMITER IS A JUXTAPOSITION MADE AGAINST THE
    AUTONOMOUS PRINCIPLE

    As ALCHEMY (ie. for want of a better analogy) considerations made in
    relation to informal opinions expressed in the document titled
    TRANSMUTATION (AUGMENTATION / AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
    aspects of perception and consciousness in such fields as psychology, philosophy and epistemology} whereby we have made a nomenclature consideration of the #45 - METHODOLOGY implicit to QUEEN VICTORIA'S
    LETTERS PATENT as the technological emulation of any #492 - VOLUNTARY
    FREE WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54
    - UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
    PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] as having a
    #CENTRE of value PROPOSITION which is that any DELIMITER is relative to
    the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum
    as dialectic of meta-descriptor prototypes which always precedes it:

    #1
    #2
    #3
    #4
    #5
    #6
    #7
    #8
    #9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

    IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
    OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES

    +0, 27 - *DUTIES*, 54 - *UNITY*
    +0,  9, 18
    +0,  3,  6
    +1,  2,  3
    ==========

    @1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
    LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
    CONTINUITY) *CHIH*

    = #492 - VOLUNTARY FREE WILL

    THUSLY:

    #71  #1 #11
    #61 #81 #21
    #51 #41 #31 = #369 IS A COSMOLOGICAL / ONTIC WORLDVIEW INVOLVING:

    #164 - PRINCIPLE OF MATERIALITY
    #205 - PRINCIPLE OF PERSISTENT SUBSTANCE

    - dolf

    -----------

    NATURE: (EGO)
    68    25    45    138
    28    33    62    123    261    200
    27    5    75    107    368    135

    #ONE:    #138 as #57 - GUARDEDNESS (SHOU)

    #TWO:    #123 as #42 - GOING TO MEET (YING)

    #THREE:    #107 as #26 - ENDEAVOUR (WU)

    #FOUR:    #261 as #18 - WAITING (HSI) <-- BINOMIAL CLAMPING 6 JAN

    #FIVE:    #368 as #44 - STOVE (TSAO)

    #SIX:    #200 as #38 - FULLNESS (SHENG)

    #SEVEN:    #135 as #54 - UNITY (K'UN)

    #EIGHT:    #33 as #33 - CLOSENESS (MI) <-- 33 LANGUAGE ELEMENTS

       #307 as [#5, #2, #100, #200] /
        #354 as [#6, #40, #2, #100, #200, #6] / [#2, #2, #100, #200, #10, #600] /
    #368 as [#6, #2, #100, #200, #20, #600] / [#2, #100, #200, #10, #50, #6]
    = bâqâr (H1241): {UMBRA: #302 % #41 = #15} 1) cattle, herd, oxen, ox;
    1a) cattle (generic pl. but sing. in form - coll); 1b) herd (particular
    one); 1c) head of cattle (individually);

    NURTURE: (SUPERNAL)
    43    46    45    134
    20    27    65    112    246    199
    3    75    66    144    390    164 <-- PRINCIPLE OF MATERIALITY

    #ONE:    #134 as #53 - ETERNITY (YUNG)

    #TWO:    #112 as #31 - PACKING (CHUANG)

    #THREE:    #144 as #63 - WATCH (SHIH)

    #FOUR:    #246 as #3 - MIRED (HSIEN) <-- 6 x #41 - ONTIC GROUNDING

    #FIVE:    #390 as #66 - DEPARTURE (CH'U)

    #SIX:    #199 as #37 - PURITY (TS'UI)

    #SEVEN:    #164 as #2 - FULL CIRCLE (CHOU)

    #EIGHT:    #27 as #27 - DUTIES (SHIH)

    SYNCRETIC: (AMALGAM)
    45    75    43    163
    62    63    46    171    334    209
    48    27    68    143    477    205 <-- PRINCIPLE OF PERSISTENT SUBSTANCE

    #ONE:    #163 as #1 - CENTRE (CHUNG)

    #TWO:    #171 as #9 - BRANCHING OUT (SHU)

    #THREE:    #143 as #62 - DOUBT (YI)

    #FOUR:    #334 as #10 - DEFECTIVENESS, DISTORTION (HSIEN)

    #FIVE:    #477 as #72 - HARDNESS (CHIEN)

    #SIX:    #209 as #47 - PATTERN (WEN)

    #SEVEN:    #205 as #43 - ENCOUNTERS (YU)

    #EIGHT:    #63 as #63 - WATCH (SHIH)

    IN MY INFORMAL VIEW GIVEN THE BINOMIAL APPARATUS ABOVE CONSISTS OF TWO GROUNDING PRINCIPLES #ONE / #EIGHT as INHERENT TO THE PYTHAGOREAN
    ONOMANTIC CONCEPTION OF NUMBER (as being HELD BY RELIGIONISTS):

    #ONE: THE #1, #25 (#65 - SOLDIER), #49 (#175 - WOMAN WITH CHILD /
    MARRIAGE) PAIRING: #150 ACTS AGAINST THE SOVEREIGN'S APO RIGHT AS ONTIC PRINCIPLE @150

    #EIGHT: THE #48 --> #24 (x 7 days = @168 - ONTIC TEMPORAL INTERCHANGE)
    #72 - UNLIMITED OF THE #9 - AUTONOMOUS PROTOTYPE

    #48 + #24 + #72 = #144 / 3 = #48 - RITUAL (LI) AS BINOMIAL GROUNDING
    ACTS AGAINST THE #71 - WORLDVIEW (TRINOMIAL)

    THAT I HAD A THREAT OF PAYBACK PLACED IN MY MAILBOX ON #261 (ABOVE: #141
    + #120 ) BINOMIAL CLAMPING - 6 JANUARY 2017 BEING MADE AGAINST BOTH MY
    PERSON AND INTELLECTUAL PROPERTY AS NOUMENON SHOWS THAT THERE WAS A PREMEDITATED INTENTION ASSOCIATED WITH #48 - RITUAL (LI).

    LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
    JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
    am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
    AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the imposition of a chimeric artifice to reality...

    THIS QUEST FOR MIND DOESN'T THEN CONSIDER ANY LINGUISTIC / RATIONALISM
    SUCH AS TETRA #48 - RITUAL (LI) / #6 - CONTRARIETY (LI) IN HAVING A PRE-PLATONIC REALITY:

    I-CHING (H64) --> DAO TE CHING (#81) --> TETRA SYNTHESIS: T'AI HSUAN CHING:

    WHICH IS EXEMPLAR WITHIN JUDGEMENT ON HEXAGRAM H30 - LI (COHESION) [LI
    BELOW / LI ABOVE]

    "... the text says it is fitting to practice constancy, for then it will result in prevalence.

    To rear a *COW*-H4735 / H1241 / H1241 will mean good fortune: A soft and yielding line is located in the inner trigram and treads the path of rectitude in the end certainty [ie. it is in the central position]

    This signifies the goodness of the *COW*-H4735 / H1241. To be strong on
    the *OUTSIDE* yet obedient on the *INSIDE* constitutes the goodness of
    the *COW*-H4735 / H1241.

    The way COHESION is constituted as HEXAGRAM means that it makes the soft
    and yielding its ruler [FIFTH YIN].

    This is why one must not rear hard and fierce things here and why it is
    good fortune to rear a *COW*-H4735 / H1241." [Wang Bi (226-249 CE), I
    CHING: A New Translation by Richard John Lynn, 1994 pages 323, 324]

    Alexander Pushkin is the father of the golden age of Russian Literature.
    He had many loves, one of which was Liberty. Here is a translation of
    his poem “Ode to Liberty”. (NOTE: the definition of “Ode” means  a lyric
    poem expressing exaltation or enthusiastic emotion. As a suffix it means “way” or “road”)

    .jackNote@zen: 1, row: 5, col: 5, nous: 41 [TIME: 11:20 hrs, SUPER: #315
    / #41 - Playing with Reversal, Sameness in Difference; I-Ching: H26 -
    Great Domestication, Restraining Force, Great Accumulating, The taming
    power of the great, Great storage, Potential energy; Tetra: 60 -
    ACCUMULATION (CHI), EGO: #392 / #41 - Playing with Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating, The taming power of the great, Great storage, Potential
    energy; Tetra: 60 - ACCUMULATION (CHI)]
    Flee, {@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 46 - ENLARGEMENT: K'UO
    (#46)}

    begone, {@2: Sup: 80 - LABOURING: CH'IN (#101); Ego: 48 - RITUAL: LI (#94)}

    vanish from my sight, {@3: Sup: 28 - CHANGE: KENG (#129); Ego: 46 - ENLARGEMENT: K'UO (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16})}

    Oh, {@4: Sup: 75 - FAILURE: SHIH (#204); Ego: 68 - DIMMING: MENG (#208)}

    ye feeble princess of Cythera {@5: Sup: 48 - RITUAL: LI (#252); Ego: 71
    - STOPPAGE: CHIH (#279)}

    Thou, {@6: Sup: 75 - FAILURE: SHIH (#327); Ego: 1 - CENTRE: CHUNG (#280)}

    lofty muse of Liberty, {@7: Sup: 75 - FAILURE: SHIH (#402); Ego: 32 -
    LEGION: CHUANG (#312)}

    Where art thou, {@8: Sup: 14 - PENETRATION: JUI (#416); Ego: 9 -
    BRANCHING OUT: SHU (#321)}

    bane of kings, {@9: Sup: 16 - CONTACT: CHIAO (#432); Ego: 67 -
    DARKENING: HUI (#388)}

    come nearer! {@10: Sup: 38 - FULLNESS: SHENG (#470); Ego: 25 -
    CONTENTION: CHENG (#413)}

    A garland of flowers from me wrench, {@11: Sup: 60 - ACCUMULATION: CHI (#530); Ego: 75 - FAILURE: SHIH (#488)}

    Smash down with hands the coddled lyre… {@12: Sup: 46 - ENLARGEMENT:
    K'UO (#576); Ego: 56 - CLOSED MOUTH: CHIN (#544)}

    I sing of Freedom's victorious fire {@13: Sup: 20 - ADVANCE: CHIN
    (#596); Ego: 29 - DECISIVENESS: TUAN (#573)}

    Chastised vice enthroned on royal bench. {@14: Sup: 2 - FULL CIRCLE:
    CHOU (#598); Ego: 29 - DECISIVENESS: TUAN (#602)}

    Reveal to me the noble path {@15: Sup: 70 - SEVERANCE: KE (#668); Ego:
    17 - HOLDING BACK: JUAN (#619)}

    Of the self aggrandized Gaul {@16: Sup: 27 - DUTIES: SHIH (#695); Ego:
    35 - GATHERING: LIEN (#654)}

    In whom amidst famed catastrophe {@17: Sup: 69 - EXHAUSTION: CH'IUNG
    (#764); Ego: 33 - CLOSENESS: MI (#687)}

    Thou inspired hymns audacious {@18: Sup: 59 - MASSING: CHU (#823); Ego:
    70 - SEVERANCE: KE (#757)}

    Nurslings of frivolous Destiny, {@19: Sup: 65 - INNER: NEI (#888); Ego:
    9 - BRANCHING OUT: SHU (#766)}

    Tyrants of the world! {@20: Sup: 64 - SINKING: CH'EN (#952); Ego: 36 - STRENGTH: CH'IANG (#802)}

    Tremble! {@21: Sup: 17 - HOLDING BACK: JUAN (#969); Ego: 48 - RITUAL: LI (#850)}

    And ye, {@22: Sup: 72 - HARDNESS: CHIEN (#1041); Ego: 31 - PACKING:
    CHUANG (#881)}

    take heart and pay attention, {@23: Sup: 62 - DOUBT: YI (#1103); Ego: 25
    - CONTENTION: CHENG (#906)}

    Rise up, {@24: Sup: 40 - LAW/MODEL: FA (#1143); Ego: 7 - ASCENT: SHANG (#913)}

    trampled slaves! {@25: Sup: 58 - GATHERING IN: HSI (#1201); Ego: 23 -
    EASE: YI (#936)}

    Alas! {@26: Sup: 45 - GREATNESS: TA (#1246); Ego: 51 - CONSTANCY: CH'ANG (#987)}

    Wherever I cast (my) gaze {@27: Sup: 61 - EMBELLISHMENT: SHIH (#1307);
    Ego: 53 - ETERNITY: YUNG (#1040)}

    Everywhere scourges, {@28: Sup: 39 - RESIDENCE: CHU (#1346); Ego: 43 - ENCOUNTERS: YU (#1083)}

    everywhere irons, {@29: Sup: 65 - INNER: NEI (#1411); Ego: 11 -
    DIVERGENCE: CH'A (#1094)}

    The laws' destructive mockery, {@30: Sup: 66 - DEPARTURE: CH'U (#1477);
    Ego: 81 - FOSTERING: YANG (#1175)}

    Serfdom's helpless tears; {@31: Sup: 41 - RESPONSE: YING (#1518); Ego:
    15 - REACH: TA (#1190)}

    Everywhere lawless sovereignty {@32: Sup: 81 - FOSTERING: YANG (#1599);
    Ego: 69 - EXHAUSTION: CH'IUNG (#1259)}

    The heavy fog of prejudice {@33: Sup: 52 - MEASURE: TU (#1651); Ego: 18
    - WAITING: HSI (#1277)}

    Has confirmed — slavery's dreaded Genius {@34: Sup: 81 - FOSTERING: YANG (#1732); Ego: 37 - PURITY: TS'UI (#1314)}

    And Glory's baneful intensity. {@35: Sup: 44 - STOVE: TSAO (#1776); Ego:
    5 - KEEPING SMALL: SHAO (#1319)}

    There only upon the royal head {@36: Sup: 37 - PURITY: TS'UI (#1813);
    Ego: 67 - DARKENING: HUI (#1386)}

    The nation's quilt has not come to lie {@37: Sup: 64 - SINKING: CH'EN (#1877); Ego: 27 - DUTIES: SHIH (#1413)}

    Where potent with sacred Liberty {@38: Sup: 69 - EXHAUSTION: CH'IUNG
    (#1946); Ego: 71 - STOPPAGE: CHIH (#1484)}

    Is powerful laws' association {@39: Sup: 5 - KEEPING SMALL: SHAO
    (#1951); Ego: 45 - GREATNESS: TA (#1529)}

    Where to all is offered their firm shield {@40: Sup: 27 - DUTIES: SHIH (#1978); Ego: 45 - GREATNESS: TA (#1574)}

    Where, {@41: Sup: 34 - KINSHIP: CH'IN (#2012); Ego: 41 - RESPONSE: YING (#1615)}

    grasped by steadfast hands {@42: Sup: 58 - GATHERING IN: HSI (#2070);
    Ego: 58 - GATHERING IN: HSI (#1673)}

    Rise up protecting citizens, {@43: Sup: 32 - LEGION: CHUANG (#2102);
    Ego: 14 - PENETRATION: JUI (#1687)}

    of equal heads {@44: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
    (#2175); Ego: 33 - CLOSENESS: MI (#1720)}

    Their sword glissades without choice {@45: Sup: 43 - ENCOUNTERS: YU
    (#2218); Ego: 33 - CLOSENESS: MI (#1753)}

    To attack the breach from on high {@46: Sup: 7 - ASCENT: SHANG (#2225);
    Ego: 49 - FLIGHT: T'AO (#1802)}

    With righteous force; {@47: Sup: 49 - FLIGHT: T'AO (#2274); Ego: 40 - LAW/MODEL: FA (#1842)}

    Where honesty is their hand {@48: Sup: 5 - KEEPING SMALL: SHAO (#2279);
    Ego: 28 - CHANGE: KENG (#1870)}

    By either eager greed or fear. {@49: Sup: 63 - WATCH: SHIH (#2342); Ego:
    32 - LEGION: CHUANG (#1902)}

    Monarchs! {@50: Sup: 66 - DEPARTURE: CH'U (#2408); Ego: 28 - CHANGE:
    KENG (#1930)}

    To your crown and throne {@51: Sup: 6 - CONTRARIETY: LI (#2414); Ego: 70
    - SEVERANCE: KE (#2000)}

    The law delivers — and not nature; {@52: Sup: 20 - ADVANCE: CHIN
    (#2434); Ego: 49 - FLIGHT: T'AO (#2049)}

    Ye stand superior above the nation, {@53: Sup: 40 - LAW/MODEL: FA
    (#2474); Ego: 81 - FOSTERING: YANG (#2130)}

    Higher still than ye infinite Law. {@54: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#2547); Ego: 61 - EMBELLISHMENT: SHIH (#2191)}

    And woe, {@55: Sup: 65 - INNER: NEI (#2612); Ego: 53 - ETERNITY: YUNG (#2244)}

    misery to the family {@56: Sup: 45 - GREATNESS: TA (#2657); Ego: 16 - CONTACT: CHIAO (#2260)}

    Where it hotheadedly slumbers, {@57: Sup: 14 - PENETRATION: JUI (#2671);
    Ego: 79 - DIFFICULTIES: NAN (#2339)}

    Where for nations or for kings {@58: Sup: 3 - MIRED: HSIEN (#2674); Ego:
    25 - CONTENTION: CHENG (#2364)}

    It is feasible to override the laws! {@59: Sup: 43 - ENCOUNTERS: YU
    (#2717); Ego: 56 - CLOSED MOUTH: CHIN (#2420)}

    Thee I assemble you all to witness, {@60: Sup: 36 - STRENGTH: CH'IANG (#2753); Ego: 20 - ADVANCE: CHIN (#2440)}

    Oh, {@61: Sup: 2 - FULL CIRCLE: CHOU (#2755); Ego: 68 - DIMMING: MENG (#2508)}

    martyr of infamous fallacies, {@62: Sup: 27 - DUTIES: SHIH (#2782); Ego:
    75 - FAILURE: SHIH (#2583)}

    Who for an ancestry in rebellious storms {@63: Sup: 75 - FAILURE: SHIH (#2857); Ego: 45 - GREATNESS: TA (#2628)}

    Lay down his sovereign head. {@64: Sup: 46 - ENLARGEMENT: K'UO (#2903);
    Ego: 19 - FOLLOWING: TS'UNG (#2647)}

    Up steps Louis to his death {@65: Sup: 30 - BOLD RESOLUTION: YI (#2933);
    Ego: 76 - AGGRAVATION: CHU (#2723)}

    In full view of voiceless progeny, {@66: Sup: 36 - STRENGTH: CH'IANG
    (#2969); Ego: 21 - RELEASE: SHIH (#2744)}

    Without his crown he bowed his head {@67: Sup: 70 - SEVERANCE: KE
    (#3039); Ego: 62 - DOUBT: YI (#2806)}

    To the bloody scaffold of Mutiny. {@68: Sup: 46 - ENLARGEMENT: K'UO
    (#3085); Ego: 69 - EXHAUSTION: CH'IUNG (#2875)}

    Mute the Law —mute the nation, {@69: Sup: 56 - CLOSED MOUTH: CHIN
    (#3141); Ego: 68 - DIMMING: MENG (#2943)}

    There swings the unlawful ax… {@70: Sup: 21 - RELEASE: SHIH (#3162);
    Ego: 27 - DUTIES: SHIH (#2970)}

    And lo — a corrupted purple {@71: Sup: 34 - KINSHIP: CH'IN (#3196); Ego:
    75 - FAILURE: SHIH (#3045)}

    Lies like all shackled Gaul. {@72: Sup: 78 - ON THE VERGE: CHIANG
    (#3274); Ego: 49 - FLIGHT: T'AO (#3094)}

    Autocratic Miscreant! {@73: Sup: 3 - MIRED: HSIEN (#3277); Ego: 69 - EXHAUSTION: CH'IUNG (#3163)}

    Thee, {@74: Sup: 30 - BOLD RESOLUTION: YI (#3307); Ego: 56 - CLOSED
    MOUTH: CHIN (#3219)}

    thy throne I detest, {@75: Sup: 55 - DIMINISHMENT: CHIEN (#3362); Ego:
    62 - DOUBT: YI (#3281)}

    Descent means thy children's death {@76: Sup: 68 - DIMMING: MENG
    (#3430); Ego: 44 - STOVE: TSAO (#3325)}

    With savage delight I see. {@77: Sup: 58 - GATHERING IN: HSI (#3488);
    Ego: 74 - CLOSURE: CHIH (#3399)}

    Nations perceive upon thy brow {@78: Sup: 48 - RITUAL: LI (#3536); Ego:
    19 - FOLLOWING: TS'UNG (#3418)}

    The sign of execration, {@79: Sup: 62 - DOUBT: YI (#3598); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#3428)}

    Thou [art] the horror of the world, {@80: Sup: 66 - DEPARTURE: CH'U
    (#3664); Ego: 3 - MIRED: HSIEN (#3431)}

    a disgrace of nature, {@81: Sup: 32 - LEGION: CHUANG (#3696); Ego: 41 - RESPONSE: YING (#3472)}

    A rebuke to God on earth. {@82: Sup: 7 - ASCENT: SHANG (#3703); Ego: 34
    - KINSHIP: CH'IN (#3506)}

    When on the murky Neva {@83: Sup: 34 - KINSHIP: CH'IN (#3737); Ego: 62 - DOUBT: YI (#3568)}

    The star of midnight shone {@84: Sup: 63 - WATCH: SHIH (#3800); Ego: 5 - KEEPING SMALL: SHAO (#3573)}

    And the worry free head {@85: Sup: 22 - RESISTANCE: KE (#3822); Ego: 50
    - VASTNESS / WASTING: T'ANG (#3623)}

    Subdued sleep weighs down {@86: Sup: 46 - ENLARGEMENT: K'UO (#3868);
    Ego: 62 - DOUBT: YI (#3685)}

    The thoughtful singer gazes {@87: Sup: 53 - ETERNITY: YUNG (#3921); Ego:
    76 - AGGRAVATION: CHU (#3761)}

    Upon the threatened sleeping midst the haze {@88: Sup: 43 - ENCOUNTERS:
    YU (#3964); Ego: 1 - CENTRE: CHUNG (#3762)}

    Abandoned monument of the tyrant, {@89: Sup: 20 - ADVANCE: CHIN (#3984);
    Ego: 12 - YOUTHFULNESS: T'UNG (#3774)}

    The palace deserted to oblivion — {@90: Sup: 8 - OPPOSITION: KAN
    (#3992); Ego: 77 - COMPLIANCE: HSUN (#3851)}

    Echoes of terror, {@91: Sup: 33 - CLOSENESS: MI (#4025); Ego: 53 -
    ETERNITY: YUNG (#3904)}

    Cleo's voice erupts {@92: Sup: 43 - ENCOUNTERS: YU (#4068); Ego: 63 -
    WATCH: SHIH (#3967)}

    Behind fortresses a summons tolling {@93: Sup: 18 - WAITING: HSI
    (#4086); Ego: 48 - RITUAL: LI (#4015)}

    Caligula's last hour beckons us {@94: Sup: 52 - MEASURE: TU (#4138);
    Ego: 47 - PATTERN: WEN (#4062)}

    Before he sees a vivid fate unrolling, {@95: Sup: 8 - OPPOSITION: KAN (#4146); Ego: 27 - DUTIES: SHIH (#4089)}

    He sees, {@96: Sup: 59 - MASSING: CHU (#4205); Ego: 61 - EMBELLISHMENT:
    SHIH (#4150)}

    in ribbons and in stars {@97: Sup: 79 - DIFFICULTIES: NAN (#4284); Ego:
    5 - KEEPING SMALL: SHAO (#4155)}

    By poison and with wine befuddled, {@98: Sup: 59 - MASSING: CHU (#4343);
    Ego: 74 - CLOSURE: CHIH (#4229)}

    The secretive assassins huddled {@99: Sup: 41 - RESPONSE: YING (#4384);
    Ego: 2 - FULL CIRCLE: CHOU (#4231)}

    Insolent faces over fear filled hearts. {@100: Sup: 9 - BRANCHING OUT:
    SHU (#4393); Ego: 63 - WATCH: SHIH (#4294)}

    And silence visits the disloyal watchman, {@101: Sup: 45 - GREATNESS: TA (#4438); Ego: 28 - CHANGE: KENG (#4322)}

    To drop the drawbridge at midnight season, {@102: Sup: 45 - GREATNESS:
    TA (#4483); Ego: 66 - DEPARTURE: CH'U (#4388)}

    In secret gloom the gate unbarred {@103: Sup: 18 - WAITING: HSI (#4501);
    Ego: 7 - ASCENT: SHANG (#4395)}

    By hired hands of mercenary treason. {@104: Sup: 66 - DEPARTURE: CH'U (#4567); Ego: 26 - ENDEAVOUR: WU (#4421)}

    Oh, {@105: Sup: 32 - LEGION: CHUANG (#4599); Ego: 68 - DIMMING: MENG
    (#4489)}

    shame, {@106: Sup: 3 - MIRED: HSIEN (#4602); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#4562)}

    Oh, {@107: Sup: 50 - VASTNESS / WASTING: T'ANG (#4652); Ego: 68 -
    DIMMING: MENG (#4630)}

    horror lately found! {@108: Sup: 19 - FOLLOWING: TS'UNG (#4671); Ego: 2
    - FULL CIRCLE: CHOU (#4632)}

    The Janissaries thrust in, {@109: Sup: 61 - EMBELLISHMENT: SHIH (#4732);
    Ego: 25 - CONTENTION: CHENG (#4657)}

    appalling {@110: Sup: 72 - HARDNESS: CHIEN (#4804); Ego: 25 -
    CONTENTION: CHENG (#4682)}

    Like beasts, {@111: Sup: 41 - RESPONSE: YING (#4845); Ego: 67 -
    DARKENING: HUI (#4749)}

    irreverent blows befalling… {@112: Sup: 67 - DARKENING: HUI (#4912);
    Ego: 75 - FAILURE: SHIH (#4824)}

    Till butchered lies the miscreant crowned. {@113: Sup: 54 - UNITY: K'UN (#4966); Ego: 23 - EASE: YI (#4847)}

    Henceforth, {@114: Sup: 80 - LABOURING: CH'IN (#5046); Ego: 30 - BOLD RESOLUTION: YI (#4877)}

    oh, {@115: Sup: 46 - ENLARGEMENT: K'UO (#5092); Ego: 68 - DIMMING: MENG (#4945)}

    kings learn, {@116: Sup: 64 - SINKING: CH'EN (#5156); Ego: 38 -
    FULLNESS: SHENG (#4983)}

    and know this true: {@117: Sup: 61 - EMBELLISHMENT: SHIH (#5217); Ego:

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Sun Jan 10 11:33:48 2021
    XPost: uk.legal, alt.russia, alt.current-events.korean-crisis
    XPost: us.legal

    WE *REASONABLY* *CONCLUDE* THAT THE TEN COMMANDMENTS / DECALOGUE ARE
    THEN CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC PREMISE / COSMOLOGY
    PRINCIPLE RELATIVE TO THE METALOGIC (AUTONOMOUS DELIMITER) APPIED TO ANY SPEECH:

    DECALOGUE: from Ancient Greek δεκάλογος (*dekálogos*), from δέκα (déka,
    “*ten*”) + λόγος (lógos, “*statement*”)

    [δ, {@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4)}
    ε, {@2: Sup: 9 - BRANCHING OUT: SHU (#13); Ego: 5 - KEEPING SMALL: SHAO
    (#9)}
    κ, {@3: Sup: 29 - DECISIVENESS: TUAN (#42); Ego: 20 - ADVANCE: CHIN (#29)}
    α, {@4: Sup: 30 - BOLD RESOLUTION: YI (#72); Ego: 1 - CENTRE: CHUNG (#30)}
    λ, {@5: Sup: 60 - ACCUMULATION: CHI (#132); Ego: 30 - BOLD RESOLUTION:
    YI (#60)}
    ο, {@6: Sup: 49 - FLIGHT: T'AO (#181 - I LEND NOT A DEAF EAR TO THE
    WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
    Ego: 70 - SEVERANCE: KE (#130 - I AM NOT EVIL MINDED {%3})}
    γ, {@7: Sup: 52 - MEASURE: TU (#233); Ego: 3 - MIRED: HSIEN (#133)}
    ο, {@8: Sup: 41 - RESPONSE: YING (#274); Ego: 70 - SEVERANCE: KE (#203)}
    ς] {@9: Sup: 79 - DIFFICULTIES: NAN (#353); Ego: 38 - FULLNESS: SHENG
    (#241)}

    GRUMBLE (#353 - *EARTH*, #241 - *WORDS*)@[4, 4, 9, 5, 29, 20, 30, 1, 60,
    30, 49, 70, 52, 3, 41, 70, 79, 38]

    MALE: @181 = #181

    FEME: @130 = #130

    ONTIC CHECKSUM TOTAL: #311 - *HUMAN* *BEING*

    #317 - 10 *JANUARY* 2021 as [#6, #1, #10, #300] / [#1, #10, #300,
    #6] /
    #401 as [#1, #50, #300, #10, #600] /
    #401 as [#40, #1, #50, #300, #10] /
    #311 as [#1, #10, #300] = ʼîysh (H376): {UMBRA: #311 % #41 = #24} 1)
    man; 1a) man, male (in contrast to woman, female); 1b) husband; 1c)
    *HUMAN* *BEING*, *PERSON* (*IN* *CONTRAST* *TO* *GOD*); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);

    #395 - 10 *JANUARY* 2021 as [#5, #300, #40, #10, #600] /
    #401 as [#6, #5, #300, #40, #10, #600] /
    #400 - *TAU* as [#5, #300, #40, #10, #40, #5] = shâmayim (H8064):
    {UMBRA: #390 % #41 = #21} 1) heaven, heavens, sky; 1a) visible heavens,
    sky; 1a1) as abode of the stars; 1a2) as the visible universe, the sky, atmosphere, etc; 1b) Heaven (as the abode of God);

    "GIVE EAR, O YE HEAVENS, AND I WILL SPEAK; AND HEAR, O *EARTH*-H776
    {#353}, THE *WORDS*-H561 {#241} OF MY MOUTH. MY DOCTRINE SHALL DROP AS
    THE RAIN, MY SPEECH SHALL DISTIL AS THE DEW, AS THE SMALL RAIN UPON THE
    TENDER HERB, AND AS THE SHOWERS UPON THE GRASS: BECAUSE I WILL
    *PUBLISH*-H7121 {#311} the name of the LORD: ascribe ye greatness unto
    our God." [Deuteronomy 32:1-3]

    #293 - 10 *JANUARY* 2021 as [#2, #1, #200, #900] /
    #317 as [#6, #1, #200, #90, #500] /
    #327 as [#6, #30, #1, #200, #900] / [#30, #1, #200, #90, #6] /
    #343 as [#6, #40, #1, #200, #90, #6] /
    #353 as [#2, #1, #200, #90, #20, #600] / [#6, #1, #200, #90, #50, #6] =
    ʼerets (H776): {UMBRA: #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* %
    #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a
    part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
    land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
    territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
    inhabitants of land; 1b7) Sheol, land without return, (under) world;
    1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2)
    soil; 1d) (in phrases); 1d1) people of the land; 1d2) space or distance
    of country (in measurements of distance); 1d3) level or plain country;
    1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly
    late in usage); 1e1) lands, countries; i) often in contrast to Canaan;

    KANT'S PROLEGOMENA (1783) AS SECTION #57 ON IDEA @353: "As long as
    reason’s cognition is homogeneous, no determinate boundaries can be
    thought for it. In mathematics and natural science human reason
    recognizes limits but not boundaries; that is, it indeed recognizes that something lies beyond it to which it can never reach, but not that it
    would itself at any point ever complete its inner progression. The
    expansion of insight in mathematics, and the possibility of ever new inventions, goes to infinity; so too does the discovery of new
    properties in nature (new forces and laws) through continued experience
    and the unification of that experience by reason. But limits here are nonetheless unmistakable, for mathematics refers only to appearances,
    and that which cannot be an object of sensory intuition, like the
    concepts of metaphysics and morals, lies entirely outside its sphere,
    and it can never lead there; but it also has no need whatsoever for such concepts. There is therefore no continuous progress and advancement
    toward those sciences, or any point or line of contact, as it were.
    Natural science will never reveal to us the inside of things, i.e., that
    which is not appearance but can nonetheless serve as the highest ground
    of explanation for the appearances; but it does not need this for its
    physical explanations; nay, if such were offered to it from elsewhere
    (e.g., the influence of immaterial beings), natural science should
    indeed reject it and ought by no means bring it into the progression of
    its explanations, but should always base its explanations only on that
    which can belong to experience as an object of the senses and which can
    be brought into connection with our actual perceptions in accordance
    with laws of experience.

    But metaphysics, in the dialectical endeavours of pure reason (which are
    not initiated arbitrarily or wantonly, but toward which the nature of
    reason itself drives), does lead us to the boundaries; and the
    transcendental ideas, just because they cannot be avoided and yet will
    never be realized, serve not only actually to show us the boundaries of reason’s pure use, but also to show us the way to determine such
    boundaries; and that too is the end and use of this natural
    predisposition of our reason, which bore metaphysics as its favourite
    child, whose procreation (as with any other in the world) is to be
    ascribed not to chance accident but to an original seed that is wisely organized toward great ends. For metaphysics, perhaps more than any
    other science, is, as regards its fundamentals, placed in us by nature
    itself, and cannot at all be seen as the product of an arbitrary choice,
    or as an accidental extension from the progression of experiences (it
    wholly separates itself from those experiences).

    Reason, through all of its concepts and laws of the understanding, which
    it finds to be adequate for empirical use, and so adequate within the
    sensible world, nonetheless does not thereby find satisfaction for
    itself; for, as a result of questions that keep recurring to infinity,
    it is denied all hope of completely answering those questions. The transcendental ideas, which have such completion as their aim, are such problems for reason. Now reason clearly sees: that the sensible world
    could not contain this completion, any more than could therefore all of
    the concepts that serve solely for understanding that world: space and
    time, and everything that we have put forward under the name of the pure concepts of the understand- ing. The sensible world is nothing but a
    chain of appearances connected in accordance with universal laws, which therefore has no existence for itself; it truly is not the thing in
    itself, and therefore it necessarily refers to that which contains the
    ground of those appearances, to beings that can be cognized not merely
    as appearances, but as things in themselves. Only in the cognition of
    the latter can reason hope to see its desire for completeness in the progression from the conditioned to its conditions satisfied for once."
    [pages 103-104]

    #317 - 10 *JANUARY* 2021 as [#6, #10, #100, #200, #1] / [#10, #100,
    #200, #1, #6] /
    #323 as [#6, #10, #100, #200, #1, #6] /
    #327 as [#20, #100, #200, #6, #1] /
    #401 as [#50, #100, #200, #1, #10, #600] /
    #311 as [#10, #100, #200, #1] = qârâʼ (H7121): {UMBRA: #301 % #41 = #14}
    1) to call, call out, recite, read, cry out, proclaim; 1a) (Qal); 1a1)
    to call, cry, utter a loud sound; 1a2) to call unto, cry (for help),
    call (with name of God); 1a3) to proclaim; 1a4) to read aloud, read (to oneself), read; 1a5) to summon, invite, call for, call and commission,
    appoint, call and endow; 1a6) to call, name, give name to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be proclaimed, be
    read aloud, be summoned, be named; 1c) (Pual) to be called, be named, be
    called out, be chosen;

    KANT'S PROLEGOMENA (1783) AS SECTION #27 ON IDEA @311: "Here is now the
    place to dispose thoroughly of the Humean doubt. He rightly affirmed:
    that we in no way have insight through reason into the possibility of causality, i.e., the possibility of relating the existence of one thing
    to the existence of some other thing that would necessarily be posited
    through the first one. I add to this that we have just as little insight
    into the concept of subsistence, i.e., of the necessity that a subject,
    which itself cannot be a predicate of any other thing, should underlie
    the existence of things – nay, that we cannot frame any concept of the possibility of any such thing (although we can point out examples of its
    use in experience); and I also add that this very incomprehensibility
    affects the community of things as well, since we have no insight
    whatsoever into how, from the state of one thing, a consequence could be
    drawn about the state of completely different things outside it (and
    vice versa), and into how substances, each of which has its own separate existence, should depend on one another and should indeed do so
    necessarily. Nonetheless, I am very far from taking these concepts to be
    merely borrowed from experience, and from taking the necessity
    represented in them to be falsely imputed and a mere illusion through
    which long habit deludes us; rather, I have sufficiently shown that they
    and the principles taken from them stand firm a priori prior to all
    experience, and have their undoubted objective correctness, though of
    course only with respect to experience." [page 62]

    #345 - 10 *JANUARY* 2021 as [#5, #300, #600] / [#300, #40, #5] /
    #348 as [#2, #300, #40, #6] / [#6, #2, #300, #600] /
    #400 - *TAU* as [#40, #300, #40, #500] / [#300, #40, #20, #600] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b) reputation,
    fame, glory; 1c) the Name (as designation of God); 1d) memorial, monument;

    TAU-#400
    #309 - 10 *JANUARY* 2021 as [#6, #1, #100, #200, #2] /
    #317 as [#5, #100, #200, #10, #2] /
    #323 as [#6, #5, #100, #200, #10, #2] / [#5, #100, #200, #10, #2,
    #6] /
    #302 as [#100, #200, #2] = qârab (H7126): {UMBRA: #302 % #41 = #15} 1)
    to come near, approach, enter into, draw near; 1a) (Qal) to approach,
    draw near; 1b) (Niphal) to be brought near; 1c) (Piel) to cause to
    approach, bring near, cause to draw near; 1d) (Hiphil) to bring near,
    bring, present;

    #200 - 10 *JANUARY* 2021 as [#40, #80, #50, #10, #500] [#80, #50,
    #10, #20, #600] = pânîym (H6440): {UMBRA: #180 % #41 = #16} 1) face; 1a) face, faces; 1b) presence, person; 1c) face (of seraphim or cherubim);
    1d) face (of animals); 1e) face, surface (of ground); 1f) as adv of
    loc/temp; 1f1) before and behind, toward, in front of, forward,
    formerly, from beforetime, before; 1g) with prep; 1g1) in front of,
    before, to the front of, in the presence of, in the face of, at the face
    or front of, from the presence of, from before, from before the face of;

    #68 - 10 *JANUARY* 2021 as [#1, #2, #10, #50, #5] /
    #158 as [#6, #50, #2, #50, #10, #600] / [#50, #2, #6, #50, #10,
    #600] = bîyn (H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive, discern; 1a2) to understand, know
    (with the mind); 1a3) to observe, mark, give heed to, distinguish,
    consider; 1a4) to have discernment, insight, understanding; 1b) (Niphal)
    to be discerning, intelligent, discreet, have understanding; 1c)
    (Hiphil); 1c1) to understand; 1c2) to cause to understand, give
    understanding, teach; 1d) (Hithpolel) to show oneself discerning or
    attentive, consider diligently; 1e) (Polel) to teach, instruct; 2)
    (TWOT) prudent, regard;

    "LET MY CRY COME-H7126: NEAR BEFORE-H6440: THEE, O LORD: GIVE ME UNDERSTANDING-H995: ACCORDING TO THY WORD.

    #68 - 10 *JANUARY* 2021 as [#30, #5, #2, #10, #1, #500] /
    #323 as [#20, #300, #2, #1] /
    #414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
    #455 as [#40, #6, #2, #1, #6, #400] = bôwʼ (H935): {UMBRA: #9 % #41
    = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
    come in; 1a2) to come; i) to come with; ii) to come upon, fall or light
    upon, attack (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to
    be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry
    in; 1b3) to bring in, cause to come in, gather, cause to come, bring
    near, bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal);
    1c1) to be brought, brought in; 1c2) to be introduced, be put;

    #136 - 10 *JANUARY* 2021 as [#6, #10, #90, #30] /
    #200 as [#10, #90, #10, #30, #50, #10] /
    #130 - I AM NOT *EVIL* *MINDED* {%3} as [#5, #5, #90, #30] /
    #181 - I LEND NOT A DEAF EAR TO THE *WORDS* *OF* *RIGHTEOUSNESS* {%24} /
    I AM NOT ONE WHO CURSETH THE KING {%35}as [#5, #90, #30, #50, #6] / [#6,
    #5, #50, #90, #30] = nâtsal (H5337): {UMBRA: #170 % #41 = #6} 1) to
    snatch away, deliver, rescue, save, strip, plunder; 1a) (Niphal); 1a1)
    to tear oneself away, deliver oneself; 1a2) to be torn out or away, be delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c)
    (Hiphil); 1c1) to take away, snatch away; 1c2) to rescue, recover; 1c3)
    to deliver (from enemies or troubles or death); 1c4) to deliver from sin
    and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip oneself;

    LET MY SUPPLICATION COME-H935: BEFORE-H6440: THEE: DELIVER-H5337: ME
    ACCORDING TO THY WORD.

    #158 - 10 *JANUARY* 2021 as [#8, #100, #10, #600] [#40, #8, #100,
    #10] /
    #130 - I AM NOT *EVIL* *MINDED* {%3} as [#6, #8, #100, #10, #6] = chôq (H2706): {UMBRA: #108 % #41 = #26} 1) statute, ordinance, limit,
    something prescribed, due; 1a) prescribed task; 1b) prescribed portion;
    1c) action prescribed (for oneself), resolve; 1d) prescribed due; 1e) prescribed limit, boundary; 1f) enactment, decree, ordinance; 1f1)
    specific decree; 1f2) law in general; 1g) enactments, statutes; 1g1) conditions; 1g2) enactments; 1g3) decrees; 1g4) civil enactments
    prescribed by God;

    MY LIPS SHALL UTTER PRAISE, WHEN THOU HAST TAUGHT ME THY STATUTES-H2706:.

    #416 - 10 *JANUARY* 2021 as [#30, #30, #300, #50, #6] /
    #391 - HOMOGENEITY as [#30, #300, #6, #50, #5] / [#5, #30, #300, #6,
    #700] = lâshôwn (H3956): {UMBRA: #386 % #41 = #17} 1) tongue; 1a) tongue
    (of men); 1a1) tongue (literal); 1a2) tongue (organ of speech); 1b)
    language; 1c) tongue (of animals); 1d) tongue (of fire); 1e) wedge, bay
    of sea (tongue-shaped);

    #136 - 10 *JANUARY* 2021 as [#6, #10, #70, #700] /
    #130 - I AM NOT *EVIL* *MINDED* {%3} as [#5, #70, #50, #5] = ʻânâh
    (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
    shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) to testify, respond
    as a witness; 1b) (Niphal); 1b1) to make answer; 1b2) to be answered,
    receive answer; 1c) (Qal) to sing, utter tunefully; 1d) (Qal) to dwell;

    #136 - 10 *JANUARY* 2021 as [#6, #40, #20, #30, #600] / as [#30,
    #20, #30, #50, #6] /
    #390 as [#300, #20, #30, #600] = kôl (H3605): {UMBRA: #50 % #41 = #9} 1)
    all, the whole; 1a) all, the whole of; 1b) any, each, every, anything;
    1c) totality, everything;

    #194 - 10 *JANUARY* 2021 as [#90, #4, #100] /
    #200 as [#6, #90, #4, #100] = tsedeq (H6664): {UMBRA: #194 % #41 =
    #30} 1) justice, rightness, righteousness; 1a) what is right or just or
    normal, rightness, justness (of weights and measures); 1b) righteousness
    (in government); 1b1) of judges, rulers, kings; 1b2) of law; 1b3) of
    Davidic king, Messiah; 1b4) of Jerusalem as seat of just government;
    1b5) of God's attribute; 1c) righteousness, justice (in case or cause);
    1d) rightness (in speech); 1e) righteousness (as ethically right); 1f) righteousness (as vindicated), justification (in controversy),
    deliverance, victory, prosperity; 1f1) of God as covenant-keeping in redemption; 1f2) in name of Messianic king; 1f3) of people enjoying
    salvation; 1f4) of Cyrus;

    MY TONGUE-H3956: SHALL SPEAK-H6030: OF THY WORD: FOR ALL-H3605: THY COMMANDMENTS ARE RIGHTEOUSNESS-H6664:.

    #414 - 10 *JANUARY* 2021 as [#10, #4, #400] /
    #419 - *SLAUGHTER* as [#5, #10, #4, #400] = yâd (H3027): {UMBRA: #14 %
    #41 = #14} 1) hand; 1a) hand (of man); 1b) strength, power (fig.); 1c)
    side (of land), part, portion (metaph.) (fig.); 1d) (various special,
    technical senses); 1d1) sign, monument; 1d2) part, fractional part,
    share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays, support
    (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand
    (meaning unsure); 1d8) wrists;

    #293 - 10 *JANUARY* 2021 as [#10, #70, #7, #200, #6] / [#70, #7,
    #200, #10, #6] /
    #317 as [#30, #70, #7, #10, #200] / [#70, #7, #200, #600] /
    #327 as [#30, #70, #7, #200, #500] /
    #343 as [#6, #70, #7, #200, #50, #10] /
    #277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#70, #7, #200] = ʻâzar
    (H5826): {UMBRA: #277 % #41 = #31} 1) to help, succour, support; 1a)
    (Qal) to help; 1b) (Niphal) to be helped; 1c) (Hiphil) to help;

    #232 - 10 *JANUARY* 2021 as [#6, #10, #2, #8, #200, #6] = bâchar
    (H977): {UMBRA: #210 % #41 = #5} 1) to choose, elect, decide for; 1a)
    (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be chosen,
    selected;

    LET THINE HAND-H3027: HELP-H5826: ME; FOR I HAVE CHOSEN-H977: THY
    PRECEPTS. I HAVE LONGED FOR THY SALVATION, O LORD; AND THY LAW IS MY
    DELIGHT.

    #456 - 10 *JANUARY* 2021 as [#20, #50, #80, #300, #6] / [#6, #20,
    #50, #80, #300] /
    #446 - yâshaʻ (H3467) / *REDUCTIO* *AD* *HITLERUM* AS TABLE TALK IDEA
    @252 - RELATIONS WITH THE FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS
    CHIEF ON 6 JULY 1942 as [#6, #50, #80, #300, #10] = nephesh (H5315):
    {UMBRA: #430 % #41 = #20} 1) soul, self, life, creature, person,
    appetite, mind, living being, desire, emotion, passion; 1a) that which breathes, the breathing substance or being, soul, the inner being of
    man; 1b) living being; 1c) living being (with life in the blood); 1d)
    the man himself, self, person or individual; 1e) seat of the appetites;
    1f) seat of emotions and passions; 1g) activity of mind; 1g1) dubious;
    1h) activity of the will; 1h1) dubious; 1i) activity of the character;
    1i1) dubious;

    #123 - 10 *JANUARY* 2021 as [#2, #5, #6, #30, #30, #10, #600] =
    hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine
    (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
    boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a
    boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
    commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
    one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
    (Hithpoel) to act madly, act like a madman;

    #455 - 10 *JANUARY* 2021 as [#20, #40, #300, #80, #9, #6] / [#6,
    #40, #300, #80, #9, #500] /
    #449 - 17 MARCH 2017 (*MARION* *STATUE*) / 25 AUGUST 2017 (*BIGGEST*
    *BLOKES* *BBQ*) / 15 NOVEMBER 2017 (*MEAT* *IN* *MAILBOX*) as [#20, #40,
    #300, #80, #9] / [#40, #300, #80, #9, #500] = mishpâṭ (H4941): {UMBRA:
    #429 % #41 = #19} 1) judgment, justice, ordinance; 1a) judgment; 1a1)
    act of deciding a case; 1a2) place, court, seat of judgment; 1a3)
    process, procedure, litigation (before judges); 1a4) case, cause
    (presented for judgment); 1a5) sentence, decision (of judgment); 1a6)
    execution (of judgment); 1a7) time (of judgment); 1b) justice, right,
    rectitude (attributes of God or man); 1c) ordinance; 1d) decision (in
    law); 1e) right, privilege, due (legal); 1f) proper, fitting, measure,
    fitness, custom, manner, plan;

    LET MY SOUL-H5315: LIVE, AND IT SHALL PRAISE-H1984: THEE; AND LET THY JUDGMENTS-H4941: HELP-H5826: ME.

    #414 - 10 *JANUARY* 2021 as [#6, #2, #100, #300, #6] / [#6, #1, #2,
    #100, #300, #5] /
    #413 - *TO* *CURSE* *BY* #6 - *CONTRARIETY (LI) OF #48 - RITUAL (LI)
    DEVICE {#383} *AS* IMPROPER POPPY WREATH AT BOER WAR MEMORIAL ON 8 JUNE
    2017 AND BEERSHEBA CENTENNIAL ON 28 OCTOBER 2017 as [#2, #100, #300, #5,
    #6] = bâqash (H1245): {UMBRA: #402 % #41 = #33} 1) to seek, require,
    desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek
    to secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5) to
    require, exact; 1a6) to ask, request; 1b) (Pual) to be sought;

    #136 - 10 *JANUARY* 2021 as [#70, #2, #4, #20, #600] / [#30, #70,
    #2, #4, #10, #500] = ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a) slave, servant, man-servant; 1b) subjects; 1c) servants, worshippers (of God); 1d) servant (in special sense as prophets, Levites
    etc); 1e) servant (of Israel); 1f) servant (as form of address between
    equals);

    I HAVE GONE ASTRAY LIKE A LOST SHEEP; SEEK-H1245: THY SERVANT-H5650:;
    FOR I DO NOT FORGET THY COMMANDMENTS." [Psalm 119:169-176]

    MALE: @140 + @192 = #332 - *YOUNG* *MAN* / *YOUTH*

    FEME: @177 + @191 + @196 = #564 as [#6, #8, #200, #300, #10, #600] =
    chârâsh (H2796): {UMBRA: #508 % #41 = #16} 1) craftsman, *ARTISAN*,
    engraver, graver, artificer; 1a) graver, artificer; 1b) *SKILFUL* *TO* *DESTROY* (*WARRIORS*) (fig.);

    ONTIC CHECKSUM TOTAL: #896

    #440 - *ACTIVITY* *OF* *WILL* as [#40, #400] /
    #446 - *ACTIVITY* *OF* *MIND* as [#40, #6, #400] / [#40, #400, #6] /
    #896 as [#400, #40, #400, #6, #700] / [#400, #40, #400, #50, #6] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed;
    1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3)
    *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) *TO* *DIE* *PREMATURELY*
    (*BY* *NEGLECT* *OF* *WISE* *MORAL* *CONDUCT*); 1b) (Polel) to kill, put
    to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal);
    1d1) to be killed, be put to death; i) to die prematurely;

    #502 - *DESIRE*, *INCLINE*, *COVET* + #388 - *TONGUE* *BY* *DEFAMATION*
    = #890 as [#50, #80, #300, #400, #20, #600] /
    #896 as [#50, #80, #300, #400, #10, #50, #6] = nephesh (H5315): {UMBRA:
    #430 % #41 = #20} 1) *SOUL*, self, life, creature, person, appetite,
    mind, living being, desire, emotion, passion; 1a) that which breathes,
    the breathing substance or being, soul, the inner being of man; 1b)
    *LIVING* *BEING*; 1c) living being (with life in the blood); 1d) the man himself, self, person or individual; 1e) seat of the appetites; 1f) seat
    of emotions and passions; 1g) *ACTIVITY* *OF* *MIND*; 1g1) dubious; 1h) *ACTIVITY* *OF* *THE* *WILL*; 1h1) dubious; 1i) activity of the
    character; 1i1) dubious;

    We are able to determine some anomalous / false claims of ROMAN
    (catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
    #390 - SOVEREIGNTY within the context of the following ONTIC values as
    TELOS criteria:

    a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
    b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
    SELF CONTRADICTION
    c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

    However both British Sovereignty and Chinese governance are trinomial
    otherwise BREXIT could not occur ...

    @147
    @139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}

    #513 + @147 = #660 (+6: <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE
    / @3 - NATURE SURMOUNTS NATURE}) = IT'S HUMAN CONCEPT {#666}?

    “AND FEAR NOT THEM WHICH KILL {#896} THE BODY {#896}, BUT ARE NOT ABLE
    TO KILL THE SOUL {#896}: BUT RATHER FEAR HIM WHICH IS ABLE TO DESTROY
    BOTH SOUL {#896} AND BODY {#896} IN HELL.” [Matthew 10:28 (KJV)]

    EMAIL TO JEWISH RABBIS @ 2114 HOURS ON 9 JANUARY 2021: "WHAT IS THE CONSIDERATION OF 34 CHARACTER HEBREW HEURISTIC GIVEN THE TEN
    COMMANDMENTS ARE CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC PREMISE
    APPLIED TO SPEECH?

    WE *REASONABLY* *CONCLUDE* THAT THE TEN COMMANDMENTS / DECALOGUE ARE
    THEN CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC PREMISE / COSMOLOGY
    PRINCIPLE RELATIVE TO THE METALOGIC (AUTONOMOUS DELIMITER) APPIED TO ANY SPEECH:

    — HAIL MARYS —

    "MARCHING TO SION.
    TRYING TO GET WELL.
    HAIL MARY *PION*.
    ORGANS THAT SWELL.
    WANTING TO CONFESS.
    SADISM OF THE NUNS.
    PRIESTS WHO BLESS.
    FORGIVE NIGHTLY SINS."

    APPLY *FILTER* CRITERIA: 121 AND 158

    H8581 (telos: #482 {idea: #77, type: 36, idea: #158, type: 34, position:
    4}, telos: #567 {idea: #40, type: 36, idea: #121, type: 34, position:
    3}, telos: #888 {idea: #77, type: 36, idea: #158, type: 34, position: 3})

    #482 - 7 *JANUARY* 2021 as [#10, #400, #70, #2] /
    #472 as [#400, #70, #2] = taʻâb (H8581): {UMBRA: #472 % #41 = #21} 1) to abhor, be abominable, do abominably; 1a) (Niphal) to be abhorred, be
    detested; 1a1) in the ritual sense; 1a2) in the ethical sense; 1b)
    (Piel); 1b1) *to* *loathe*, *abhor*, *regard* *as* *an* *abomination*;
    i) *in* *the* *ritual* *sense*; ii) *in* *the* *ethical* *sense*; 1b2)
    *to* *cause* *to* *be* *an* *abomination*; 1c) (Hiphil) to make
    abominable, do abominably; 1c1) in the ritual sense; 1c2) in the ethical
    sense;

    *PION* (noun)
    - (DUTCH): The pawn chess piece;
    - (figurative) pawn as someone without control; one who is (easily) manipulated;
    - (AFRIKAANS) synonym for *BOER*

    From Old French peon, poon, paon, from Late Latin pedō, pedōnem (“footsoldier”), from Latin pēs, pedem (“foot”) or pēdō (I break wind,
    fart).

    <http://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>

    #WHITE (GRUMBLE) / #BLACK (GRUMBLE x 2)
    #TEN (#410 - TOTALITY OF NATURE): #FOUR + #FIVE (NATURE + NURTURE + SYNCRETIC)
    #NINE (#369 - AUTONOMOUS NATURE): #FOUR + #FIVE
    #EIGHT (#328 - TRANSFORMATIVE PROTOTYPE): #68 as #68 - DIMMING (MENG)
    <-- *RIGHTS*

    ----------

    #ONE (#41 - EMANATION PRINCIPLE): #14 as #14 - PENETRATION (JUI)

    #TWO (#82 - TERMS OF CONTINUITY): #144 as #63 - WATCH (SHIH)

    #THREE (#123 - JUDGEMENT SENSIBILITY): #121 as #40 - LAW/MODEL (FA)

    #FOUR (#164 = PRINCIPLE OF MATERIALITY): #158 as #77 - COMPLIANCE (HSUN)

    #FIVE (#205 = PRINCIPLE OF PERSISTENT SUBSTANCE): #279 as #36 -
    STRENGTH (CH'IANG)

    #SIX (#246 - NORMA OBLIGANS): #29 as #29 - DECISIVENESS (TUAN)

    #SEVEN (#287 - MANIFESTING NORM): #182 as #20 - ADVANCE (CHIN)

    Accordingly, our next development goal for the GNOSIS.boek module is to implement a SPIRAL SELECTOR / DYNAMIC DECALOGUE FORM PANEL which will
    accept NARRATIVE SCENARIOS and save / retrieve the METALOGIC SCENARIOS.

    #71 #1 #11
    #61 #81 #21
    #51 #41 #31 = #369 as DISCRIMINATING NORM OF HUMAN NATURE / WAN WU AS ORGANISATION OF THINGS IN NATURE

    #205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
    #164 = PRINCIPLE OF MATERIALITY (YIN)

    @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGEMENT SENSIBILITY (#3 x #3
    - CENTRE INTERLOCK)}

    @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
    @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
    @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
    @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

    @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

    -----------

    Strangely as objects of experience go being only a chimeria of reality
    there was unusually a fire extinguisher 🧯 laying under a tree 🌲 in our local park on that same day (or there about).

    I only mention it because my dataset was obtained from a USA source and
    was found to be keyed to my mathematical noumenon as Intellectual property.

    IN MY INFORMAL VIEW GIVEN THE BINOMIAL APPARATUS ABOVE CONSISTS OF TWO GROUNDING PRINCIPLES #ONE / #EIGHT as INHERENT TO THE PYTHAGOREAN
    ONOMANTIC CONCEPTION OF NUMBER (as being HELD BY RELIGIONISTS):

    <https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

    <https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>


    #ONE: THE #1, #25 (#65 - SOLDIER), #49 (#175 - WOMAN WITH CHILD /
    MARRIAGE) x 2 PAIRING: #150 ACTS AGAINST THE SOVEREIGN'S APO RIGHT AS
    ONTIC PRINCIPLE @150

    #EIGHT: THE #48 --> #24 (x 7 days = @168 - ONTIC TEMPORAL INTERCHANGE)
    #72 - UNLIMITED OF THE #9 - AUTONOMOUS PROTOTYPE

    #48 + #24 + #72 = #144 (/ 3 = #48 - RITUAL (LI)) x 2 = #288 -
    REMEMBRANCE AS BINOMIAL GROUNDING ACTS AGAINST THE #71 - WORLDVIEW
    (TRINOMIAL) <-- #6 - CONTRARIETY (LI)

    THAT I HAD A THREAT OF PAYBACK PLACED IN MY MAILBOX ON #261 (ABOVE: #141
    + #120) BINOMIAL CLAMPING - 6 JANUARY 2017 BEING MADE AGAINST BOTH MY
    PERSON AND INTELLECTUAL PROPERTY AS NOUMENON SHOWS THAT THERE WAS A PREMEDITATED INTENTION ASSOCIATED WITH #48 - RITUAL (LI).

    LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
    JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
    am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
    AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the
    imposition of a chimeria artifice to reality...

    THIS QUEST FOR MIND DOESN'T THEN CONSIDER ANY LINGUISTIC / RATIONALISM
    SUCH AS TETRA #48 - RITUAL (LI) / #6 - CONTRARIETY (LI) IN HAVING A PRE-PLATONIC REALITY:

    I-CHING (H64) --> DAO TE CHING (#81) --> TETRA SYNTHESIS: T'AI HSUAN CHING:

    WHICH IS EXEMPLAR WITHIN JUDGEMENT ON HEXAGRAM H30 - LI (COHESION) [LI
    BELOW / LI ABOVE]

    "... the text says it is fitting to practice constancy, for then it will
    result in prevalence.

    To rear a *COW*-H4735 / H1241 will mean good fortune: A soft and
    yielding line is located in the inner trigram and treads the path of
    rectitude in the end certainty [ie. it is in the central position]

    This signifies the goodness of the *COW*-H4735 / H1241. To be strong on
    the *OUTSIDE* yet obedient on the *INSIDE* constitutes the goodness of
    the *COW*-H4735 / H1241.

    The way COHESION is constituted as HEXAGRAM means that it makes the soft
    and yielding its ruler [FIFTH YIN].

    This is why one must not rear hard and fierce things here and why it is
    good fortune to rear a *COW*-H4735 / H1241." [Wang Bi (226-249 CE), I
    CHING: A New Translation by Richard John Lynn, 1994 pages 323, 324]

    <http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%203.JPG>

    <http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%204.JPG>

    <http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>

    THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS
    ON 25 AUGUST 2017 WAS SIMILARLY ACCOMPANIED BY @261 - MAILBOX TARGETING
    AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION THEN CULMINATED
    IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY BEING A #473 - PIECE
    OF FLESH OR MEAT (SHOWN ABOVE) @ 1228 HOURS ON 15 NOVEMBER 2017.

    THERE ARE COMMON RELATIONSHIPS DERIVED FROM THE #45 - SPIRAL METHOD AS
    MY INTELLECTUAL PROPERTY:

    #FOUR: [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40, #30, #41] -
    HEURISTIC (#164)

    #311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019

    #FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
    #77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)

    #413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR* *MEMORIAL* on 8 JUNE 2017

    #355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY*
    *SAME* *HOTEL* / LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX DESTRUCTION AND BOUNDARY VEHICLE PARKING INCURSIONS

    #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017 <-- *EQUIVALENCE* *TO*
    *MEAL* *ON* *DATE* *OF* *UNLAWFUL* *YEAR-LONG* *LIQUOR* *BAN*

    That they are making false statements of fidelity by cause célèbre
    claims {ie.

    #ONE {#38 - GRECO / ROMAN WORLDVIEW: #413} + #FOUR {#71 - WORLDVIEW:
    #311} + #FIVE {#68 - RIGHTS: #355 / #443} = #TEN

    } of ANZAC CENTENNIAL JINGOISTIC REPUBLICANISM, by making unlawful use
    of my INTELLECTUAL PROPERTY.

    THUS SINCE THE #48 - *CAUSE* *OF* *THE* *PROBLEM* IS NOW PROPERLY
    UNDERSTOOD THE #72 - *UNLIMITED* *AND* *UNACCOUNTABLE* *ACCUSATIONS*

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