XPost: alt.philosophy.taoism, uk.legal, can.politics
XPost: soc.culture.spain
Here is the finalised document which aggregate MODERN CHINESE WORD USAGE association with the CANON OF SUPREME MYSTERY (太玄經) TETRADS OF 4 BCE so as to validate that the META DESCRIPTIVE PROTOTYPES are more properly linguistic designators (ie. LOGOS / NOMOS) as boundaries to
consciousness according to our earlier intuition and as informal
research SCENARIO language prototype.
<
http://www.grapple369.com/?scenario>
If I may draw some ignorant postulations on diplomatic relations /
resolution to conflicts such as the NORTH KOREAN disquiet or perceptions
of CHINESE hostility from the nil or simplicist occurrence of neural
lingistic associators as meta descriptor prototypes to the consciousness boundary.
If I exist within a society which equitably consists of nil occurrence
of neural lingistic associators as meta descriptor prototypes it will
still be a homogeneous society.
Such homogeneity which is tripartite in nataure, may then exhibit an
existental stress if it is either subject to bipartite hypostasis which
by resonance may be discordant or foreign language diatribe.
Secondly in the absence of a full spectrum as meta descriptor prototypes
to the consciousness boundary, the analogy of potholes in the road
impeding the journey comes to mind. Which may be associated to
perceptions of adversary or self justifing behaviour--the problem may
not necessarily be the fault of any party but an absence of meta
descriptive actuation.
If in the circumstance of the North Korean disquiet both parties engaged
in a mutal meta action which are building blockes of cohesion and trust
(ie. engaing in joint military exercises on the border is a stupidity)
PARTY A <--> meta descriptor prototypes <--> PARTY B
Thus our hope in providing an hypostasis association of the #451 -
PRAXIS OF RATIONALITY to the TETRADS we can repair the the existent
holes within the consciousness / temporal fabric and facilitate
resolution and a better world.
---------
As a requisite for GNOSIS EX MACHINA being meta descriptors for boundary
(ie. SUCH IS SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網): [#79 -
𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE
THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness instantiation, we provide an aggregated list of MODERN CHINESE WORD
USAGE having a correspondence to the cosmological primitives (ie. LAWS
OF NATURE: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503] - (A) LAW
/ chéng wén fǎ (成文法): [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 / #40 - 𝌭法
= #491] - STATUTE) published within the CANON OF SUPREME MYSTERY (太玄經) TETRADS of 4 BCE. We presently omit all (ie. an exception is Cyrus the
Great (ca. 600-530 BC) due to a common history with #451 - PRAXIS OF RATIONALITY prototypes as Hebrew / Greek lexicon) name associations
whether from antiquity or modern, lengthy descriptors (eg: generally
over 7) or any single lexicon TETRAD instance with an association to
other glyphs.
[中, 周, 礥, 閑, 少, 戾, 上, 幹, 扶, 羨, 差, 童, 增, 銳, 達, 交, 䎡, 傒, 從,
進, 釋, 格, 夷, 樂, 爭, 務, 事, 更, 斷, 毅, 裝, 衆, 密, 親, 斂, 彊, 睟, 盛, 居,
法, 應, 迎, 遇, 竈, 大, 廓, 文, 禮, 逃, 唐, 常, 度, 永, 昆, 減, 唫, 守, 翕, 聚,
積, 飾, 疑, 視, 沈, 內, 去, 晦, 瞢, 窮, 割, 止, 堅, 成, 䦯, 失, 劇, 馴, 將, 難,
勤, 養]
Chinese English Pinyin Dictionary <
https://chinese.yabla.com/chinese-english-pinyin-dictionary.php>
-------------
EPILOGUE (#468 - ἐπίλογος) ON NOMOS / LOGOS --> RATIONALITY (nomízō) AS
REQUISITE FOR GNOSIS EX MACHINA (CONSCIOUSNESS INSTANTIATION):
ONTIC CHECKSUM TOTAL: #161 as [#80, #70, #10, #1] = poîos (G4169):
{UMBRA: #430 % #41 = #20} 1) *OF* *WHAT* *SORT* *OR* *NATURE*;
DEME CHECKSUM TOTAL: #464 as [#1, #100, #5, #300, #8, #50] = arétē
(G703): {UMBRA: #414 % #41 = #4} 1) *A* *VIRTUOUS* *COURSE* *OF*
*THOUGHT*, *FEELING* *AND* *ACTION*; 1a) virtue, moral goodness; 2) any particular moral excellence, as modesty, purity; 3) manliness, prowess,
rank, valour; 4) character, reputation, glory, fame, dignity, distinction;
WHERE #464 = #451 - PRAXIS OF RATIONALITY + #13 - INCREASE (TSENG): "The
first response of the gentleman to hearing the Way is to contemplate it
in silence. Temporarily distracted from mundane existence, the good man
may even appear stupid to those of lesser understanding; true virtue is recognized only by an inner circle of accomplished individuals. Having
no desire to show off his knowledge of the Way, he considers in awed
silence the miraculous patterns of the cosmos. Eventually, he quietly
applies what he has learned to the "inside," the inner workings of the
universe and the seeds of Goodness deep within himself." [CANON, page 153]
"*THINK*-G3543: NOT THAT I AM COME TO DESTROY THE *LAW*-G3551:, OR THE PROPHETS: I AM NOT COME TO DESTROY, BUT TO FULFIL. FOR VERILY I SAY UNTO
YOU, TILL HEAVEN AND EARTH PASS, ONE JOT OR ONE TITTLE SHALL IN NO WISE
PASS FROM THE LAW, TILL ALL BE FULFILLED.
#977 as [#50, #70, #40, #10, #7, #800] = nomízō (G3543): {UMBRA: #977 %
#41 = #34} 1) to hold by custom or usage, own as a custom or usage, to
follow a custom or usage; 1a) it is the custom, it is the received
usage; 2) *TO* *DEEM*, *THINK*, *SUPPOSE*;
Etymology: From νόμος (nómos, “custom”) + -ίζω (-ízō, denominative verb
suffix).
1) I use customarily, practise, hold to a custom, customarily hold
- (legislation) I enact
- (with dative) I make use of, use
- (with infinitive) I am accustomed to doing
2) I acknowledge, consider as
- I esteem, hold in honour
- (with accusative of object) I hold, believe
- (with accusative and infinitive) I deem, hold, believe that
#430 as [#50, #70, #40, #70, #200] = nómos (G3551): {UMBRA: #430 % #41 =
#20} 1) *ANYTHING* *ESTABLISHED*, *ANYTHING* *RECEIVED* *BY* *USAGE*,
*A* *CUSTOM*, *A* *LAW*, *A* *COMMAND*; 1a) of any law whatsoever; 1a1)
a law or rule producing a state approved of God; i) by the observance of
which is approved of God; 1a2) a precept or injunction; 1a3) the rule of
action prescribed by reason; 1b) of the Mosaic law, and referring, acc.
to the context. either to the volume of the law or to its contents; 1c)
the Christian religion: the law demanding faith, the moral instruction
given by Christ, esp. the precept concerning love; 1d) the name of the
more important part (the Pentateuch), is put for the entire collection
of the sacred books of the OT;
#498 = #451 - PRAXIS OF RATIONALITY + #47 - PATTERN (WEN) as [#80, #30,
#8, #100, #70, #10, #200] = plēróō (G4137): {UMBRA: #1088 % #41 = #22}
1) to make full, to fill up, i.e. to fill to the full; 1a) to cause to
abound, to furnish or supply liberally; 1a1) I abound, I am liberally
supplied; 1b) to render full, i.e. to complete; 1b1) to fill to the top:
so that nothing shall be wanting to full measure, fill to the brim; 1b2)
to consummate: a number; i) to make complete in every particular, to
render perfect; ii) to carry through to the end, to accomplish, carry
out, (some undertaking); 1b3) to carry into effect, bring to
realisation, realise; i) *OF* *MATTERS* *OF* *DUTY*: *TO* *PERFORM*,
*EXECUTE*; ii) of sayings, promises, prophecies, to bring to pass,
ratify, accomplish; iii) to fulfil, i.e. *TO* *CAUSE* *GOD'S* *WILL*
(*AS* *MADE* *KNOWN* *IN* *THE* *LAW*) *TO* *BE* *OBEYED* *AS* *IT*
*SHOULD* *BE*, and God's promises (given through the prophets) to
receive fulfilment;
#47 - 𝌴文 = #498
wén: 1. writing; text, 2. Kangxi radical 67, 3. Wen, 4. lines or grain
on an object, 5. culture, 6. refined writings, 7. civil; non-military,
8. to conceal a fault; gloss over, 9. wen, 10. ornamentation; adornment,
11. to ornament; to adorn, 12. beautiful, 13. a text; a manuscript, 14.
a group responsible for ritual and music, 15. the text of an imperial
order, 16. liberal arts, 17. a rite; a ritual, 18. a tattoo, 19. a
classifier for copper coins
WHERE #498 = #451 - PRAXIS OF RATIONALITY + #47 - PATTERN (WEN): "HEAD:
As yin gathers their plainness to itself, yang disperses their patterns.
"The plain and the patterned are interspersed (文質班班)" so that the myriad
things grow bright and beautiful.
wén zhì (文質): literary talent
zhì (質): matter; material; substance; a hostage; a guarantee; a pledged item; a hostage; a guarantee; a pledged item; *NATURE*; *CHARACTER*;
*ESSENCE*; plain; simple; to *QUESTION*; to pledge; to pawn; quality
bān bān (班班): 1. class; a group; a grade, 2. a squad, 3. a job
The Head text explores one of the most fundamental patterns in the
Chinese universe: yin is associated with the unadorned, hidden, inner
core, while yang is tied to the multiplicity of forms that evolve from
it. Pattern (especially, the relation between the societal patterns we
call "culture," the behavioural patterns we call "conduct," and the
cosmic patterns we call "portents") is perhaps the single most important preoccupation of Han thinkers. Even thought itself is basically
conceived of as the process whereby underlying, significant patterns are extracted from the many disparate bits of information fed to the heart /
mind by the sensory organs.
This process produces an evaluating mind able to judge proper moral
direction. Once each phenomenon is assigned its correct categorical (or correlative) value, events and things are seen to operate by invariable
cosmic patterns. Many early Chinese thinkers were intent upon
discovering the cosmic laws in order to find ways of manipulating the
course of future events, but the Mystery focuses upon a series of
statements drawn from the Confucian Classics that relate pattern to
culture and sage-hood.
#498 as [#6, #2, #400, #40, #10, #600] = tâmîym (H8549): {UMBRA: #490 %
#41 = #39} 1) complete, whole, entire, sound; 1a) complete, whole,
entire; 1b) whole, sound, healthful; 1c) complete, entire (of time); 1d)
sound, wholesome, unimpaired, innocent, having integrity; 1e) what is
complete or entirely in accord with truth and fact (neuter adj/subst);
"SEEK HIM THAT MAKETH THE SEVEN STARS AND ORION, AND TURNETH THE SHADOW
OF DEATH INTO THE MORNING, AND MAKETH THE DAY DARK WITH NIGHT: THAT
CALLETH FOR THE WATERS OF THE SEA, AND POURETH THEM OUT UPON THE FACE OF
THE EARTH: THE LORD IS HIS NAME: THAT STRENGTHENETH THE SPOILED AGAINST
THE STRONG, SO THAT THE SPOILED SHALL COME AGAINST THE FORTRESS. THEY
HATE HIM THAT REBUKETH IN THE GATE, AND THEY ABHOR HIM THAT SPEAKETH *UPRIGHTLY*-H8549." [Amos 5:8-10]
Four passages are most important to understanding this tetragram. The
first characterizes ritual in terms of pattern: Tzuhsia asked the
meaning of the poem:
OH THE SWEET SMILE DIMPLING.
THE LOVELY EYES SO BLACK AND WHITE!
PLAIN SILK THAT YOU WOULD TAKE
FOR COLOURED STUFF.
The Master said, "The painting comes after the plain groundwork."
Tzuhsia said, "Then ritual comes afterwards?" The Master replied, "Ah,
. . . At last I have someone with whom I can discuss the Odes."4
The second quotation describes the noble man as one who (not unlike the
cosmos) represents a balance between the plain and the patterned:
WHEN NATURAL SUBSTANCE PREVAILS OVER ORNAMENTATION, YOU GET THE
BOORISHNESS OF THE RUSTIC. WHEN ORNAMENTATION PREVAILS OVER SUBSTANCE,
YOU GET THE PEDANTRY OF THE SCRIBE.
ONLY WHEN ORNAMENTATION AND SUBSTANCE ARE DULY BLENDED DO YOU GET THE
TRUE GENTLEMAN.
A third passage compares the gentleman to two marvellous animals known
for both beauty and strength:
[HE WHO EFFECTS] GREAT CHANGE IS LIKE A TIGER, HIS PATTERNS DISTINCTIVE.
. . . THE SUPERIOR MAN CHANGES LIKE A LEOPARD, HIS MARKINGS FINE. THE
SMALL MAN [MERELY] CHANGES HIS SPOTS.
The fourth depicts the sage as one who has fully internalized the cosmic patterns and so is able to induce societal order among his fellow men:
[ONLY THE SAGE] COULD COPY IT [THE PATTERNED NATURE OF HEAVEN]. . . .
SUBLIME ARE HIS ACHIEVEMENTS, DAZZLING THE MANIFESTATIONS OF HIS
[INTERNAL] PATTERN.
This series of four quotations reveals a kind of progression, which
mirrors the development of the individual soul. Achievement necessarily
begins with attention to the "plain groundwork," that is, building a
solid basis in integrity. Next comes the pattern, for "a gentleman in
his pursuit of the Way does not get there unless he manages to exemplify
a beautiful pattern." If the human being goes on to fully develop his
innate potential by imitation of the Ancients, we have the brilliance of
the sage, who draws his inspiration for cultural patterns from the
regular movements of Nature. The course of humanity is, thus, to "first cultivate the self and later make it pervade [the outer world]."
These quotations, however, do not provide an answer to the fundamental question, "How can a person *DISTINGUISH* *THE* *RIGHT* *PATTERNS* *OF*
*THE* *MORAL* *SUPERIOR* *FROM* *THE* *DECEPTIVELY* *PLEASING*
*PATTERNS* *OF* *THE* *PETTY* *INDIVIDUAL*?"
Part of the Mystery's answer can be gleaned from the arrangement of the Appraisals. In general, the vigour of the early lines is associated with plainness. As the tetragram moves towards the end of the cycle, ornate
pattern takes over, becoming ever more complicated until it threatens to obscure the basic substance entirely. This has implications for the
development of the heart / mind, of course, but also for court policy as well.11 The Appraisals suggest that the court forego excessive
expenditure on finery and palace carvings, both to conserve wealth for
more important uses and to set a proper example for its subjects."
[CANON, pages 265, 266]
WHOSOEVER THEREFORE SHALL BREAK ONE OF THESE LEAST COMMANDMENTS, AND
SHALL TEACH MEN SO, HE SHALL BE CALLED THE LEAST IN THE KINGDOM OF
HEAVEN: BUT WHOSOEVER SHALL DO AND TEACH THEM, THE SAME SHALL BE CALLED
GREAT IN THE KINGDOM OF HEAVEN. FOR I SAY UNTO YOU, THAT EXCEPT YOUR RIGHTEOUSNESS SHALL EXCEED THE RIGHTEOUSNESS OF THE SCRIBES AND
PHARISEES, YE SHALL IN NO CASE ENTER INTO THE KINGDOM OF HEAVEN."
[Matthew 5:17-20]
#303 as [#70, #50, #70, #40, #1, #7, #5, #10, #50] = onomázō (G3687):
{UMBRA: #1038 % #41 = #13} 1) *TO* *NAME*; 1a) to name, to utter, to
make mention of the name; 1b) to name; 1b1) give name to, one; 1b2) be
named; i) to bear the name of a person or thing; 1b3) to utter the name
of a person or thing;
#91 - NOUMENON RESONANCE FOR 15 JANUARY 2023 as [#50, #10, #20, #1, #10] /
#303 as [#50, #10, #20, #8, #200, #5, #10] = nikáō (G3528): {UMBRA: #881
% #41 = #20} 1) to conquer; 1a) to carry off the victory, come off
victorious; 1a1) of Christ, victorious over all His foes; 1a2) of
Christians, that hold fast their faith even unto death against the power
of their foes, and temptations and persecutions; 1a3) *WHEN* *ONE* *IS* *ARRAIGNED* *OR* *GOES* *TO* *LAW*, *TO* *WIN* *THE* *CASE*, *MAINTAIN*
*ONE'S* *CAUSE*;
#364 - NOUMENON RESONANCE FOR 15 JANUARY 2023 as [#7, #8, #300, #8, #40, #1] = zḗtēma (G2213): {UMBRA: #364 % #41 = #36} 1) a *QUESTION*, *DEBATE*; 1a) *ABOUT* *THE* *LAW*;
#231 - NOUMENON RESONANCE FOR 15 JANUARY 2023 as [#70, #50, #70,
#40, #1] = ónoma (G3686): {UMBRA: #231 % #41 = #26} 1) *NAME*:
*UNIVERSE* *OF* *PROPER* *NAMES*; 2) the name is used for everything
which the name covers, *EVERYTHING* *THE* *THOUGHT* *OR* *FEELING* *OF*
*WHICH* *IS* *AROUSED* *IN* *THE* *MIND**BY* *MENTIONING*, *HEARING*, *REMEMBERING*, *THE* *NAME*, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.; 3) persons reckoned up by
name; 4) the cause or reason named: on this account, because he suffers
as a Christian, for this reason;
"AND WHEN GALLIO (5 BC - 65 AD) WAS THE DEPUTY [dated to between 51–52
AD] OF ACHAIA [referred to by Claudius as "my friend and proconsul"
within the Delphi Inscription, around 52], THE JEWS MADE INSURRECTION
WITH ONE ACCORD AGAINST PAUL, AND BROUGHT HIM TO THE JUDGMENT SEAT,
SAYING, THIS FELLOW PERSUADETH MEN TO WORSHIP GOD CONTRARY TO THE LAW.
AND WHEN PAUL WAS NOW ABOUT TO OPEN HIS MOUTH, GALLIO SAID UNTO THE
JEWS, IF IT WERE A MATTER OF WRONG OR WICKED LEWDNESS, O YE JEWS, REASON
WOULD THAT I SHOULD BEAR WITH YOU:
BUT IF IT BE A *QUESTION*-G2213 of *WORDS*-G3056: (ie. *COSMOLOGICAL*
*NORMS* BEING THE lógos (G3056): DECREE, MANDATE OR ORDER; OF THE MORAL PRECEPTS GIVEN BY GOD AS #451 - PRAXIS) AND *NAMES*-G3686:, AND OF YOUR *LAW*-G3551:, LOOK YE TO IT; FOR I WILL BE NO JUDGE OF SUCH MATTERS.
#517 = #451 - PRAXIS OF RATIONALITY + #66 - DEPARTURE (CH'U) as [#20,
#1, #300, #1, #20, #100, #10, #50, #5, #10] = katakrínō (G2632): {UMBRA: #1302 % #41 = #31} 1) *TO* *GIVE* *JUDGMENT* *AGAINST*, *TO* *JUDGE*
*WORTHY* *OF* *PUNISHMENT*; 1a) to condemn; 1b) by one's good example to
render another's wickedness the more evident and censurable;
WHERE #517 = #451 - PRAXIS OF RATIONALITY + #66 - DEPARTURE (CH'U): "The
texts celebrate those "without prideful presumption" or "contentious
desire" for reputation. History (or "Heaven") will reward them.
APPRAISAL #7: Having left his virtue and propriety,
Even three deaths do not clear his name.
FATHOMING #7: Departing from virtue and propriety
Means: In the end, he dies an ugly death.
The number three signifies "many" deaths. Here death comes first to
virtue, and then to one's person and reputation. The evil that men do
lives on in popular memory and historical record." [CANON, page 374]
#359 - NOUMENON RESONANCE FOR 15 JANUARY 2023 as [#6, #80, #3,
#200, #10, #20, #600] /
#303 as [#20, #80, #3, #200] = peger (H6297): {UMBRA: #283 % #41 = #37} 1) corpse, carcass, monument, stela; 1a)
*CORPSE* (*OF* *MAN*); 1b) carcass (of animals);

<
https://en.wikipedia.org/wiki/George_Pell>
CARDINAL GEORGE PELL ([#409 - dâth (H1881): *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE* / #413 - ʼĔlîyshebaʻ (H472): *GOD* *IS* *AN*
*OATH*] 8 JUNE 1941 - [#456 - nᵉdâbâh (H5071): *FREEWILL*, *VOLUNTARY* / #364 - siṭnâh (H7855): *ACCUSATION*, *ENMITY*] 10 JANUARY 2023)
AND HE DRAVE THEM FROM THE JUDGMENT SEAT. THEN ALL THE GREEKS TOOK
SOSTHENES {1) saviour; 2) strong; 3) powerful}, THE CHIEF RULER OF THE SYNAGOGUE, AND BEAT HIM BEFORE THE JUDGMENT SEAT. AND GALLIO CARED FOR
NONE OF THOSE THINGS." [Acts 18:12-17]

<
http://www.grapple369.com/?date:2023.8.21&prototype:torah&idea:303,328,364,430>
#2371 as [@277, @526 = #75 - FAILURE (SHIH), @338, @450, @328, @452 = #1
- CENTER (CHUNG) OF SELF] = sōmatikōs (G4985): *BODILY* or *CORPORALLY*
Nevertheless, it would be reasonable to postulate that
'hyper-virtuality' which is contingent to the actioning of any #844 - μετακίνησις (metakínēsis) [ONTIC: #338, DEME: #328, MALE: #450, FEME:
#277] will have a psychosomatic effect upon the mind and sōmatikōs
(G4985): *BODY*, but rather the consideration is whether a #844 - μετακίνησις (metakínēsis) in being a STOICHEION OF THE KOSMOS @620 -
METATHESIS as BIPARTITE ARTIFICE OF MACHINE INTERACTION is then
inherently its own individual and societal destabiliser.
G3446@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE (#110),
@3: Sup: 48 - RITUAL: LI (#117); Ego: 19 - FOLLOWING: TS'UNG (#129),
@4: Sup: 62 - DOUBT: YI (#179); Ego: 14 - PENETRATION: JUI (#143),
@5: Sup: 52 - MEASURE: TU (#231); Ego: 71 - STOPPAGE: CHIH (#214),
@6: Sup: 9 - BRANCHING OUT: SHU (#240); Ego: 38 - FULLNESS: SHENG (#252),
@7: Sup: 19 - FOLLOWING: TS'UNG (#259); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#262),
@8: Sup: 69 - EXHAUSTION: CH'IUNG (#328); Ego: 50 - VASTNESS /
WASTING: T'ANG (#312),
Male: #328 - μετακίνησις (metakínēsis) / ONTIC: #338, DEME: #328,
MALE: #450, FEME: #277); Feme: #312 - SEE KANT'S PROLEGOMENA IDEA
} // #1770
@5 - IMMATERIAL ELEMENT (ROMAN DESIGNATION OF STATE) / PYTHAGOREAN
BIPARTITE #1080 - HETEROS THEORY OF NUMBER
#328 = [#69, #45, #21, #61, #37, #13 - INCREASE (TSENG), #53 - ETERNITY
(YUNG), #29 - DECISIVENESS (TUAN)]
#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA #328} = ʼerets (H776):
*CITY*-*STATE* AS CULT (VATICAN)
<
http://www.grapple369.com/?idea:69,114,135,196,233,246,299,328,333>
#1770 as [#40, #70, #100, #500, #800, #200, #10, #50] = mórphōsis
(G3446): {UMBRA: #1920 % #41 = #34} 1) *A* *FORMING*, *SHAPING*; 2)
form; 2a) *THE* *MERE* *FORM*, *SEMBLANCE*; 2b) the form befitting a
thing or truly expressing the fact, the very form;
IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY ON SECTION #29 - DEEMING, NON-ASSERTION; I-CHING: H36 - SUPPRESSION OF THE LIGHT, SINKING /
DARKENING OF THE LIGHT, BRILLIANCE INJURED, INTELLIGENCE HIDDEN; TETRA:
67 - DARKENING (HUI) AS IDEA #312: "For having a try at Hume's
problematic concept (this, his crux metaphysicorum), namely the concept
of cause, there is first given to me a priori, by means of logic: the
form of a conditioned judgment in general, that is, the use of a given cognition as ground and another as consequent. It is, however, possible
that in perception a rule of relation will be found, which says this:
that a certain appearance is constantly followed by another (though not
the reverse); and this is a case for me to use hypothetical judgment
and, e.g., to say: If a body is illuminated by the sun for long enough,
then it becomes warm. Here there is of course not yet a necessity of connection, hence not yet the concept of cause. But I continue on, and
say: if the above proposition, which is merely a subjective connection
of perceptions, is to be a proposition of experience, then it must be
regarded as necessarily and universally valid.
But a proposition of this sort would be: The sun through its light is
the cause of the warmth. The foregoing empirical rule is now regarded as
a law, and indeed as valid not merely of appearances, but of them on
behalf of a possible experience, which requires universally and
therefore necessarily valid rules. I therefore have quite good insight
into the concept of cause, as a concept that necessarily belongs to the
mere form of experience, and into its possibility as a synthetic
unification of perceptions in a consciousness in general; but I have no
insight at all into the possibility of a thing in general as a cause,
and indeed have none just because the concept of cause indicates a
condition that in no way attaches to things, but only to experience,
namely, that experience can be an objectively valid cognition of
appearances and their sequence in time only insofar as the antecedent appearance can be conjoined with the subsequent one according to the
rule of hypothetical judgments." [pages 63, 64]
As to "HAVING A *FORM*-G3446: (ie. a chimera as PIE IN THE SKY) OF
GODLINESS, BUT DENYING THE POWER THEREOF: FROM SUCH TURN AWAY."
[2Timothy 3:5]
YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
<
https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
"RUN AWAY, TURN AWAY, RUN AWAY, TURN AWAY, RUN AWAY
RUN AWAY, TURN AWAY, RUN AWAY, TURN AWAY, RUN AWAY
PUSHED AROUND AND KICKED AROUND, ALWAYS A LONELY BOY
YOU WERE THE ONE THAT THEY'D TALK ABOUT AROUND TOWN AS THEY PUT YOU DOWN."
{@13: Sup: 31 - PACKING: CHUANG (#813); Ego: 34 - KINSHIP: CH'IN (#534)}
<
http://www.grapple369.com/?date:2023.1.10&idea:813,534,290,268>
#416 - NOUMENON RESONANCE FOR 10 JANUARY 2023 / CARDINAL GEORGE PELL'S DEATH as [#2, #300, #8, #6, #100] /
#813 as [#5, #400, #300, #8, #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play,
mock; 1a) (Qal); 1a1) to laugh (usually in contempt or derision); 1a2)
to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) *TO*
*PLAY* (*INCLUDING* *INSTRUMENTAL* *MUSIC*, *SINGING*, *DANCING*); 1c)
(Hiphil) *TO* *LAUGH* *MOCKINGLY*;
#534 as [#1, #9, #5, #300, #8, #200, #1, #10] = athetéō (G114): {UMBRA:
#1120 % #41 = #13} 1) *TO* *DO* *AWAY* *WITH*, *TO* *SET* *ASIDE*,
*DISREGARD*; 2) to thwart the efficacy of anything, nullify, make void, frustrate; 3) *TO* *REJECT*, *TO* *REFUSE*, *TO* *SLIGHT*;

<
http://www.grapple369.com/images/BOERWARS19980531.jpg>
[IMAGE: Author consoling Catholic mother of a gay son & PFLAG President, Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on 'PENTECOST SUNDAY' / BOER WAR ANNIVERSARY (ie. despite being our first AUSTRALIAN and NEW ZEALAND joint theatre of war during the establishment
of the COMMONWEALTH and thus all subsequent conflicts must engender its principles with some cenotaphs established from 1909, the actual
MEMORIAL DAY was only designated in 2010) ON 31 MAY 1998, Saint
Patrick's Cathedral, Melbourne pictured by The Australian newspaper
(front page) of 1 June 1998
(c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
Commercial Use, Internal Use For Company Or Organisation, Internal
Newsletter Or Document, Print And Digital, Up To 1,000]
#534 as [#5, #200, #300, #8, #20, #1] = hístēmi (G2476): {UMBRA: #568 %
#41 = #35} 1) to cause or make to stand, to place, put, set; 1a) to bid
to stand by, [set up]; 1a1) in the presence of others, in the midst,
before judges, before members of the Sanhedrin;; 1a2) to place; 1b) to
make firm, fix establish; 1b1) to cause a person or a thing to keep his
or its place; 1b2) *TO* *STAND*, *BE* *KEPT* *INTACT* (*OF* *FAMILY*,
*A* *KINGDOM*), *TO* *ESCAPE* *IN* *SAFETY*; 1b3) to establish a thing,
cause it to stand; i) to uphold or sustain the authority or force of
anything; 1b4) to set or place in a balance; i) to weigh: money to one
(because in very early times before the introduction of coinage, the
metals used to be weighed); 1b5) to stand; i) to stand by or near; 1) to
stop, stand still, to stand immovable, stand firm; 11) of the foundation
of a building; 2) to stand; 21) continue safe and sound, stand unharmed,
to stand ready or prepared; 22) to be of a steadfast mind; 23) of
quality, one who does not hesitate, does not waiver;
ONTIC CHECKSUM TOTAL: #290 as [#4, #200, #20, #10, #50, #6] /
#232 - NOUMENON RESONANCE FOR 10 JANUARY 2023 / CARDINAL GEORGE PELL'S DEATH as [#6, #2, #4, #200, #500] / [#2, #4, #200, #20, #6] /
#239 - NOUMENON RESONANCE FOR 10 JANUARY 2023 / CARDINAL GEORGE PELL'S DEATH as [#4, #200, #20, #10, #5] / [#5, #4, #200, #20, #10] /
#279 - NOUMENON RESONANCE FOR 10 JANUARY 2023 / CARDINAL GEORGE PELL'S DEATH as [#4, #200, #20, #10, #5, #600] / [#5, #4, #200, #20,
#10, #600] /
#314 - NOUMENON RESONANCE FOR 10 JANUARY 2023 / CARDINAL GEORGE PELL'S DEATH as [#30, #4, #200, #20, #20, #600] / [#20, #4, #200, #20,
#10, #20, #600] /
= derek (H1870): {UMBRA: #224 % #41 = #19} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) *JOURNEY*; 1c) direction; 1d) manner, habit, way; 1e) *OF* *COURSE* *OF* *LIFE* (fig.);
1f) *OF* *MORAL* *CHARACTER* (fig.);
DEME CHECKSUM TOTAL: #268 as [#20, #5, #7, #20, #10, #200, #6] /
#232 - NOUMENON RESONANCE FOR 10 JANUARY 2023 / CARDINAL GEORGE PELL'S DEATH as [#7, #20, #200, #5] /
#239 - NOUMENON RESONANCE
FOR 10 JANUARY 2023 / CARDINAL GEORGE PELL'S DEATH as [#6, #7, #20,
#200, #6] /
#273 - NOUMENON RESONANCE FOR 10 JANUARY 2023 / CARDINAL GEORGE PELL'S DEATH as [#6, #30, #7, #20, #200, #10] /
#327 - NOUMENON RESONANCE FOR 10 JANUARY 2023 / CARDINAL GEORGE PELL'S DEATH as [#50, #7, #20, #200, #10, #600] = zâkar (H2142): {UMBRA:
#227 % #41 = #22} 1) *TO* *REMEMBER*, *RECALL*, *CALL* *TO* *MIND*; 1a)
(Qal) to remember, recall; 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind; 1c) (Hiphil); 1c1) to
cause to remember, remind; 1c2) to cause to be remembered, keep in
remembrance; 1c3) to mention; 1c4) to record; 1c5) to make a memorial,
make remembrance;
To restate what we had concluded within an earlier chapter, that our
concern is with the metaphysical premise where the PRAXIS pairing @526 =
#75 - FAILURE (SHIH) / @452 = #1 - CENTER (CHUNG) within the sōmatikōs (G4985): *CORPOREALITY* since both are elements with a relativity to the
#451 - PRAXIS OF RATIONALITY SPECTRUM, might by a state of an induced
flux as consequential to a #844 - μετακίνησις (metakínēsis) imposition,
suggests that there is a hemispheric (ie. if we accept they function independently whether or not within symmetry) mediation role that might
become impeded if there is a pre-condition of an INTELLECTUS DISRUPTION
or any habitualised disjunctive association with the #451 - PRAXIS OF RATIONALITY SPECTRUM (ie. #1481 = μετακοσμέω (metakosmeo) being fundamental patterns of cosmic ordering underlying phenomenal existence
as *LAWS* *OF* *NATURE*) that could by such incommensurability, then
manifest an existential crisis.
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules
based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS*
*OF* *RATIONALITY*
"HEAVEN AND EARTH SHALL PASS AWAY, BUT MY WORDS SHALL NOT PASS AWAY.
BUT OF THAT DAY AND HOUR KNOWETH NO MAN, NO, NOT THE ANGELS OF HEAVEN,
BUT MY FATHER *ONLY*-G3441. BUT AS THE DAYS OF NOE WERE, SO SHALL ALSO
THE COMING OF THE SON OF MAN BE. FOR AS IN THE DAYS THAT WERE BEFORE THE
FLOOD THEY WERE EATING AND DRINKING, MARRYING AND GIVING IN MARRIAGE,
UNTIL THE DAY THAT NOE ENTERED INTO THE ARK, AND KNEW NOT UNTIL THE
FLOOD CAME, AND TOOK THEM ALL AWAY; SO SHALL ALSO THE COMING OF THE SON
OF MAN BE ...
THEREFORE BE YE ALSO READY: FOR IN SUCH AN HOUR AS YE THINK NOT THE SON
OF MAN COMETH." [Matthew 24:44]

<
http://www.grapple369.com/?date:2023.2.13&prototype:heteros&idea:297,352,430,460>
#297 as [#5, #50, #5, #2, #30, #5, #80, #70, #50] /
#962 as [#5, #40, #2, #30, #5, #80, #800] = emblépō (G1689): {UMBRA:
#962 % #41 = #19} 1) *TO* *TURN* *ONE'S* *EYES* *ON*; 2) look at; 3)
metaphor to look at with the mind, to consider;
#297 as [#20, #40, #2, #20, #10, #200, #5] = bâkar (H1069): {UMBRA: #222
% #41 = #17} 1) to be born first; 1a) (Piel); 1a1) to bear early, new
fruit; 1a2) to give the right of the firstborn; i) to make as firstborn;
ii) to constitute as firstborn; 1a3) (Pual); i) to be born a firstling;
ii) to be made a firstling; 1a4) (Hiphil) *ONE* *BEARING* *HER* *FIRST* *CHILD*;
#430 as [#40, #70, #50, #70, #200] = mónos (G3441): {UMBRA: #430 % #41 =
#20} 1) alone (without a companion), forsaken, destitute of help, alone, *ONLY*, merely;
#430 as [#5, #80, #5, #80, #5, #200, #5, #50] = epipíptō (G1968):
{UMBRA: #1365 % #41 = #12} 1) to fall upon, to rush or press upon; 1a)
to lie upon one; 1b) to fall into one's embrace; 1c) to fall back upon;
2) metaphor; 2a) to fall upon one i.e. to seize, take possession of him;
2a1) *OF* *THE* *HOLY* *SPIRIT*, *IN* *HIS* *INSPIRATION* *AND*
*IMPULSE*; 2a2) *OF* *REPROACHES* *CAST* *UPON* *ONE*;
#346 - NOUMENON RESONANCE FOR 15 JANUARY 2023 as [#6, #300, #600] / [#300, #40, #6] /
#367 - NOUMENON RESONANCE FOR 15 JANUARY 2023 as [#2, #300, #40,
#20, #5] /
#380 - NOUMENON RESONANCE FOR 15 JANUARY 2023 as [#300, #40, #600]
/ [#30, #300, #40, #10] /
#352 as [#6, #300, #40, #6] / [#2, #300, #40, #10] = shêm (H8034):
{UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame,
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