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-- TOOLS of #491 - RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS
{@205 - PRINCIPLES OF PROBITY AS PERSISTENT SUBSTANCE} AS #1364 -
PARADIGM FOR UNDERSTANDING QUEEN VICTORIA'S LETTERS PATENT DATED 29
OCTOBER 1900

(c) 2019 Dolf Leendert Boek, Revision: 13 September 2019

We have previously noted a deference within QUEEN VICTORIA'S LETTERS
PATENT DATED 29 OCTOBER 1900 towards #492 - *VOLUNTARY* *FREEWILL*
{LIBERTÉ: #41 on 17 SEPTEMBER 1900} as first principles associated to
the @115 - *DIGNITY* *ROYAL*:

#VIRTUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;
#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN (OF TIME: #0 TO Y2K)

"AND JESUS {SAVIOUR; DELIVERER} ANSWERED AND SAID UNTO HIM, BLESSED ART
THOU, SIMON {THAT HEARS; THAT OBEYS} BARJONA {SON OF A DOVE}: FOR FLESH
AND BLOOD HATH NOT REVEALED IT UNTO THEE, BUT MY FATHER WHICH IS IN
HEAVEN. AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {A ROCK OR STONE},
AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE GATES OF HELL {

<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>

#38 + #73 + #111 + #117 = #339 as Trifecta of Harvest / Micro Full Moon
on Friday 13 September 2019 with peak @ 0432 hours UTC on Saturday 14
September 2019

<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>

.jackNote@zen: 1, row: 5, col: 5, nous: 41 [Date: 2019.9.13, Time: 11:20
hrs, Super: #315 / #41 - Playing with Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing with
Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating, The taming power of the great,
Great storage, Potential energy; Tetra: 60 - Accumulation]

H6297@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 5 - KEEPING SMALL: SHAO (#11); Ego: 80 - LABOURING: CH'IN
(#86 - I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 8 - OPPOSITION: KAN (#19); Ego: 3 - MIRED: HSIEN (#89),
@4: Sup: 46 - ENLARGEMENT: K'UO (#65); Ego: 38 - FULLNESS: SHENG (#127),
@5: Sup: 56 - CLOSED MOUTH: CHIN (#121); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#137),
@6: Sup: 8 - OPPOSITION: KAN (#129); Ego: 33 - CLOSENESS: MI (#170),
Male: #129; Feme: #170
} // #339

H6297@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 5 - KEEPING SMALL: SHAO (#11); Ego: 80 - LABOURING: CH'IN
(#86 - I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 8 - OPPOSITION: KAN (#19); Ego: 3 - MIRED: HSIEN (#89),
@4: Sup: 46 - ENLARGEMENT: K'UO (#65); Ego: 38 - FULLNESS: SHENG (#127),
@5: Sup: 56 - CLOSED MOUTH: CHIN (#121); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#137),
@6: Sup: 8 - OPPOSITION: KAN (#129); Ego: 33 - CLOSENESS: MI (#170),
Male: #129; Feme: #170
} // #339
#339 as [#6, #80, #3, #200, #10, #600] = peger (H6297): {UMBRA: #14 as
#283 % #41 = #37} 1) corpse, carcass, monument, stela; 1a) *CORPSE*
(*OF* *MAN*); 1b) carcass (of animals);

H7585@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 59 - MASSING: CHU (#61); Ego: 57 - GUARDEDNESS: SHOU (#59),
@3: Sup: 60 - ACCUMULATION: CHI (#121); Ego: 1 - CENTRE: CHUNG (#60),
@4: Sup: 66 - DEPARTURE: CH'U (#187); Ego: 6 - CONTRARIETY: LI (#66),
@5: Sup: 15 - REACH: TA (#202); Ego: 30 - BOLD RESOLUTION: YI (#96),
Male: #202; Feme: #96
} // #339

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #337 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in Sutenhunen; I am not a teller of lies.

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

ONTIC_OBLIGANS_161@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 58 - GATHERING IN: HSI (#67); Ego: 49 - FLIGHT: T'AO (#58),
@3: Sup: 22 - RESISTANCE: KE (#89); Ego: 45 - GREATNESS: TA (#103),
@4: Sup: 80 - LABOURING: CH'IN (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18}); Ego: 58 - GATHERING IN: HSI (#161 - I AM NOT A
TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161

#339 as [#2, #300, #1, #6, #30] = shᵉʼôwl (H7585): {UMBRA: #19 as #337 % #41 = #9} 1) *SHEOL*, *UNDERWORLD*, *GRAVE*, *HELL*, *PIT*; 1a) the
underworld; 1b) Sheol - the Old Testament designation for the abode of
the dead; 1b1) *PLACE* *OF* *NO* *RETURN*; 1b2) without praise of God;
1b3) wicked sent there for punishment; 1b4) righteous not abandoned to
it; 1b5) of the place of exile (fig); 1b6) of extreme degradation in sin;

} SHALL NOT PREVAIL AGAINST IT. AND I WILL GIVE UNTO THEE THE KEYS OF
THE KINGDOM OF HEAVEN: AND WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE
BOUND IN HEAVEN: AND WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE
LOOSED IN HEAVEN. THEN CHARGED HE HIS DISCIPLES THAT THEY SHOULD TELL NO
MAN THAT HE WAS JESUS THE CHRIST." [Matthew 16:17-20 (KJV)]

<http://www.grapple369.com/images/weddingblues.jpg>

#1364 / 4 = #341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25
as #340 % #41 = #12} 1) *TO* *COUNT*, *RECOUNT*, *RELATE*: #120, #340,
#780, #1154; 1a) (Qal); 1a1) to count (things); 1a2) *TO* *NUMBER*:,
take account of, reckon; 1b) (Niphal) to be counted, be numbered; 1c)
(Piel) to recount, rehearse, declare; 1c1) to recount (something),
rehearse; 1c2) to talk; 1c3) to count exactly or accurately; 1d) (Pual)
to be recounted, be rehearsed, be related; 2) enumerator,
muster-officer, secretary, scribe; 2a) enumerator, muster-officer,
secretary; 2b) learned man, scribe;

[IMAGE: From the Egyptian Book of the Dead clearly shows the BINOMIAL
STASIS correspondence to the TRIAD MICROCOSM / SEPTET MACROCOSM as encapsulation of the meta-descriptor prototypes were clearly understood
and see equivalence between Hexagrams H37 - JIAREN {THE FAMILY} / H31 -
XIAN {RECIPROCALITY} AND GENESIS CHAPTERS 1 to 4]

USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 {Total Value of All Rows}
REGULATOR: #60 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

HETEROS (G2087)@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 62 - DOUBT: YI (#67); Ego: 57 - GUARDEDNESS: SHOU (#62),
@3: Sup: 67 - DARKENING: HUI (#134); Ego: 5 - KEEPING SMALL: SHAO (#67),
@4: Sup: 5 - KEEPING SMALL: SHAO (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 19 - FOLLOWING: TS'UNG (#86 - I AM NOT A
ROBBER OF FOOD {%10}),
@5: Sup: 75 - FAILURE: SHIH (#214); Ego: 70 - SEVERANCE: KE (#156 -
I DO NOT CAUSE TERRORS {%21}),
@6: Sup: 70 - SEVERANCE: KE (#284); Ego: 76 - AGGRAVATION: CHU (#232),
@7: Sup: 27 - DUTIES: SHIH (#311: SEE KANT'S USE FOR SYMBOLIC
ASSOCIATOR TO TRINOMIAL NUMBER IMPERATIVE); Ego: 38 - FULLNESS: SHENG
(#270: SEE KANT'S PROLEGOMENA TO ANY FUTURE METAPHYSICS PUBLISHED 1783),
Male: #311; Feme: #270
} // #1080

#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087):
{UMBRA: #63 as #680 % #41 = #24} 1) the other, another, other; 1a) to
number; 1a1) to number as opposed to some former person or thing; 1a2)
the other of two; 1b) to quality; 1b1) another: i.e. one not of the same nature, form, class, kind, different;

#34 (@7 - ENGENDERING NATURE: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS
NATURE [#82 - HONOUR YOUR PARENTS {#2 - desire, inclination: MILITES
TEMPLI {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: MARRIAGE]) ...

84: [#2 - I AM NOT A MAN OF VIOLENCE]
86: [#10 - I AM NOT A ROBBER OF FOOD]
102: [#4 - I AM NOT RAPACIOUS]
104: [#7 - I COMMIT NO FRAUD]
115: [#5 - I AM NOT A SLAYER OF MEN]

TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* /
*DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
*ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
*MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
#491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) *OF* *THE* *STARS*, *THE* *HEAVENLY* *LUMINARIES*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *UPHOLDER*, *RULER*;

#175 {*MARRIAGE*} (@4 - NATURE AMENDED IN ITS NATURE: #369 - AUTONOMOUS
NATURE [#205 - DO NOT STEAL {DISCRIMINATING NORM (HUMAN NATURE)} {#5 -
last will, testament: FACIENS MISERICORDIAM {#5 - Granting forgiveness}
(1308 CE) / CANON: RHYTHM & HARMONY}]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) *AN* *ENCOMPASSING*, *COMPASS*, *CIRCUIT*;
2) that which is contained; 2a) the contents of any writing SUCH AS
QUEEN VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900

By a DICTUM made of #2184 - FREEDOM {#364, #312, #273, 24 x 7 = #168 x
13} from #1827 - OPPRESSION being then any adverse impetus made against
the INTELLECTUS AS GENITIVE VOLUNTĀTIS as ADVICE OF THE PRIVY COUNCIL:

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

Secondly, is the nature of compliance to the #45 - BINOMIAL LATIN
NOMENCLATURE PROTOTYPE AS BEING A CRITERION of #902 - RULE OF LAW
(EGALITÉ {#45 on 9 JULY 1900} conveyed by the LETTERS PATENT as passed
on the NINTH DAY OF JULY ONE THOUSAND NINE HUNDRED, in the Sixty fourth
year of Our reign, intituled “AN ACT TO CONSTITUTE THE COMMONWEALTH OF AUSTRALIA,” it is enacted that “IT SHALL BE LAWFUL FOR THE QUEEN,” with the ADVICE OF THE PRIVY COUNCIL, to declare by Proclamation that, on and
after a day therein appointed, not being later than ONE YEAR after this
passing of this Act.

IMMANUEL KANT’S PROLEGOMENA (1783) PRELIMINARY REMARK TO THE DIALECTIC
OF PURE REASON (CONUNDRUM OF CONFLICT AGAINST AUTONOMY {#56 - *BIRTH*
*NOUS* as [#50, #4, #2] = nᵉdab (H5069): {UMBRA: #0 as #56 % #41 = #15}
1) to volunteer} BEING URGED BY ALIEN LAWS) ON SECTION #45 - EXTREMES
AND REVERSALS, GREATEST VIRTUE; I-CHING: H49 - RADICAL CHANGE,
REVOLUTION (MOULTING), SKINNING, THE BRIDLE; TETRA: 28 - CHANGE AS IDEA
@333:

“We have shown above (§§33, 34): that the purity of the categories from
all admixture with sensory determinations can mislead reason into
extending their use entirely beyond all experience to things in
themselves; and yet, because the categories are themselves unable to
find any intuition that could provide them with significance and sense
in *CONCRETO*, they cannot in and of themselves provide any determinate
concept of anything at all, though they can indeed, as mere logical
functions, represent a thing in general:

<http://www.grapple369.com/images/Grumble-HeteroSquare-Order.jpeg>

AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
v's DIDOMI) RIGHT IN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA ORDER
ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
HOMOGENEOUS PROTOTYPE:

#1 + #2 + #3 = @6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE: the
people of @1 - New South Wales, @2 - Victoria, @3 - South Australia, @4
- Queensland, and @5 - Tasmania and also @6 - Western Australia, should
be united in a Federal Commonwealth of Australia

#8 + #9 + #4 = @21 - AUTONOMOUS NATURE {LIABILITY}: We do hereby reserve
to Ourselves Our heirs and successors, full power and authority from
time to time to revoke, alter, or amend these Our Letters Patent as to
Us or them shall seem meet.

#7 + #6 + #5 = @18 - FORM OF NATURE: And whereas by “The Commonwealth of Australia Constitution Act 1900,” it is amongst other things enacted,
that we may authorise the Governor General to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our Commonwealth, and in that capacity to exercise, during the
pleasure of the Governor General such powers, and functions of the said Governor General as he thinks fit to assign to such Deputy or Deputies,
subject to any limitations expressed or directions given by Us: Now We
do hereby authorise and empower Our said Governor General subject to
such limitations and directions as aforesaid, to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, such of his powers and functions, as he
may deem it necessary or expedient to assign to him or them: Provided
always, that the appointment of such a Deputy or Deputies shall not
affect the exercise by the Governor General himself of any power or
function.

Now *HYPERBOLICAL* {ie.

the use of exaggeration as a rhetorical device or figure of speech. In rhetoric, it is also sometimes known as auxesis (literally 'growth'). In
poetry and oratory, it emphasizes, evokes strong feelings, and creates
strong impressions. As a figure of speech, it is usually not meant to be
taken literally.

YOUR ROMAN #371 - EMPEROR HAS NO #439 - CLOTHES AND HIS GROTESQUE
ANTHROPOLOGY IS AN INSENSIBILITY TO #322 - DEMOCRATIC PRINCIPLES = @45 -
I AM NOT A DOER OF WRONG + @102 - I AM NOT RAPACIOUS + @175 - MARRIAGE
(I AM NOT A TRANSGRESSOR).

HANS CHRISTIAN ANDERSON’S TALE WAS PUBLISHED PRIOR TO QUEEN VICTORIA’S REIGN AS THE SECOND LONGEST SERVING MONARCH.

} objects of this kind are what are called noumena or pure beings of the understanding (better: beings of thought) – such as, e.g., substance,
but which is thought without persistence in time, or a cause, which
would however not act in time, and so on – because such predicates are attributed to these objects as serve only to make the lawfulness of
experience possible, and yet they are nonetheless deprived of all the conditions of intuition under which alone experience is possible, as a
result of which the above concepts again lose all significance.

But if reason, which can never be fully satisfied with any use of the
rules of the understanding in experience because such use is always
still conditioned, requires completion of this chain of conditions, then
the understanding is driven out of its circle, in order partly to
represent the objects of experience in a series stretching so far that
no experience can comprise the likes of it, partly (in order to complete
the series) even to look for noumena entirely outside [IDEA: @333] said experience to which reason can attach the chain and in that way,
independent at last of the conditions of experience, nonetheless can
make its hold complete.

These then are the transcendental ideas, which, although in accordance
with the true but hidden end of the natural determination of our reason
they may be aimed not at overreaching concepts but merely at the
unbounded expansion of the use of concepts in experience, may
nonetheless, through an inevitable illusion, elicit from the
understanding a transcendent use, which, though *DECEITFUL*, nonetheless
cannot be curbed by any resolve to stay within the bounds of experience,
but only through scientific instruction and hard work.” [pages 84 to 85]

Additional preliminary notes on the formulation of #1364 - PARADIGM FOR UNDERSTANDING QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900:

TOOLS of #491 - RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS
{@205 - PRINCIPLES OF PROBITY AS PERSISTENT SUBSTANCE}

% 81 - SOVEREIGN JUXTAPOSITION PRINCIPLE + @1 - SELF IDENTITY = @82 -
TERMS OF CONTINUITY

PLUS

@205 - PRINCIPLES OF PROBITY AS PERSISTENT SUBSTANCE

EQUALS

@287 = #41 x 7 as INTELLECTUS IS GENITIVE VOLUNTĀTIS

THAT #491 - PATER FAMILIAS + @1 - SELF IDENTITY = #492 - VOLUNTARY FREE
WILL / #41 x 12 - CIRCULARITY OF BEING

THAT #873 = 21 x #41 + 12 - GENERAL POPULACE: AUTONOMOUS NATURE + (THE
DECADE OF QUEEN VICTORIA’S LETTERS PATENT) = #902 - RULE OF LAW / #41 x 22

#491 + #873 = #1364 - *OF* *ENTRANCE* *INTO* *ANY* *CONDITION*, *STATE*
*OF* *THINGS*, *SOCIETY*, *EMPLOYMENT*;

<http://www.grapple369.com/Grumble/?idea:{1364,341}>

G1525@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 15 - REACH: TA (#20); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#15),
@3: Sup: 53 - ETERNITY: YUNG (#73); Ego: 38 - FULLNESS: SHENG (#53),
@4: Sup: 58 - GATHERING IN: HSI (#131); Ego: 5 - KEEPING SMALL: SHAO
(#58),
@5: Sup: 7 - ASCENT: SHANG (#138); Ego: 30 - BOLD RESOLUTION: YI (#88),
@6: Sup: 16 - CONTACT: CHIAO (#154); Ego: 9 - BRANCHING OUT: SHU (#97),
@7: Sup: 21 - RELEASE: SHIH (#175 - I AM NOT A TRANSGRESSOR {%22});
Ego: 5 - KEEPING SMALL: SHAO (#102 - I AM NOT RAPACIOUS {%4}),
@8: Sup: 78 - ON THE VERGE: CHIANG (#253); Ego: 57 - GUARDEDNESS:
SHOU (#159),
@9: Sup: 68 - DIMMING: MENG (#321); Ego: 71 - STOPPAGE: CHIH (#230),
Male: #321: SEE IMMANUEL KANT’S SECTION #38 AS NEGATION OF ROMAN GOVERNANCE BINOMIAL STASIS #SIX PROTOTYPE: #114 / #342 AND JEWISH VASSAL
#FIVE PROTOTYPE: #114 / #342; Feme: #230: CIRCLE ⭕️ / TO RULE, GOVERN / JUDGE AS NEGATION OF ROMAN GOVERNANCE BINOMIAL STASIS #EIGHT PROTOTYPE:
#120 / #360
} // #1364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1041 % #41 = #16 - Being a Guide, Returning to the Root;
I-Ching: H28 - Major Superiority, Excess, Great Exceeding, Preponderance
of the great, Critical mass; Tetra: 75 - Failure;

THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; I am not an eaves-dropper.

#VIRTUE: Contact (no. #16) means mutual compliance.
#TOOLS: Closed Mouth (no. #56) means no contact.
#POSITION: With Increase (no. #13), daily additions, but
#TIME: With Diminishment (no. #55), daily reductions.
#CANON: #140

ONTIC_OBLIGANS_140@{
@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16),
@2: Sup: 72 - HARDNESS: CHIEN (#88); Ego: 56 - CLOSED MOUTH: CHIN (#72),
@3: Sup: 4 - BARRIER: HSIEN (#92); Ego: 13 - INCREASE: TSENG (#85),
@4: Sup: 59 - MASSING: CHU (#151); Ego: 55 - DIMINISHMENT: CHIEN
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
Male: #151; Feme: #140
} // #140

ONTIC CHECKSUM: @175 - *MARRIAGE* / LEPROSY + @102 = #277 [(+ #45 -
BINOMIAL NOMENCLATURE PROTOTYPE) = #322 - DEMOCRATIC PRINCIPLES] as
[#80, #1, #100, #5, #4, #70, #9, #8] = paradídōmi (G3860): {UMBRA: #56
as #1050 % #41 = #25} 1) to give into the hands (of another); 2) to give
over into (one's) power or use; 2a) to deliver to one something to keep,
use, take care of, manage; 2b) to deliver up one to custody, to be
judged, condemned, punished, scourged, tormented, put to death; 2c) to
deliver up treacherously; 2c1) by betrayal to cause one to be taken;
2c2) to deliver one to be taught, moulded; 2d) to commit, to commend;
2e) to deliver verbally; 2e1) commands, rites; 2e2) to deliver by
narrating, to report; 2f) to permit allow; 2f1) when the fruit will
allow that is when its ripeness permits; 2f2) gives itself up, presents
itself;

#1364 as [#5, #10, #200, #5, #30, #9, #5, #300, #800] = eisérchomai
(G1525): {UMBRA: #3 as #1041 % #41 = #16} 1) to go out or come in: to
enter; 1a) of men or animals, as into a house or a city; 1b) of Satan
taking possession of the body of a person; 1c) of things: as food, that
enters into the eater's mouth; 2) metaphor:; 2a) *OF* *ENTRANCE* *INTO*
*ANY* *CONDITION*, *STATE* *OF* *THINGS*, *SOCIETY*, *EMPLOYMENT*; 2a1)
to arise, come into existence, begin to be; 2a2) of men, to come before
the public; 2a3) to come into life; 2b) of thoughts that come into the
mind;

"FOR I SAY UNTO YOU, THAT EXCEPT YOUR RIGHTEOUSNESS SHALL EXCEED THE RIGHTEOUSNESS OF THE SCRIBES AND PHARISEES, YE SHALL IN NO CASE
ENTER-G1525 INTO THE KINGDOM OF HEAVEN." [Matthew 5:20]

IMMANUEL KANT’S PROLEGOMENA (1783) AS SECTION (RATIONALITY OF BEING AND
ITS CIRCULARITY) #38 - CONSEQUENCES FOR VIRTUOUS DISCOURSE; I-CHING: H62
- MINOR SUPERIORITY, SMALL EXCESS, SMALL EXCEEDING, PREPONDERANCE OF THE
SMALL, SMALL SURPASSING; TETRA: 11 - DIVERGENCE ON IDEA @321: “If one considers the properties of the *CIRCLE* by which this figure unifies in
a universal rule at once so many arbitrary determinations of the *SPACE*
within it, one cannot refrain from ascribing a nature to this
geometrical thing. Thus, in particular, two lines that intersect each
other and also the *CIRCLE*, however they happen to be drawn,
nonetheless always partition each other in a regular manner such that
the rectangle from the parts of one line is equal to that from the other.

H1754@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 24 - JOY: LE (#44); Ego: 4 - BARRIER: HSIEN (#24),
@3: Sup: 30 - BOLD RESOLUTION: YI (#74); Ego: 6 - CONTRARIETY: LI (#30),
@4: Sup: 68 - DIMMING: MENG (#142); Ego: 38 - FULLNESS: SHENG (#68 -
I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
Male: #142; Feme: #68
} // #230

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

ONTIC_OBLIGANS_115@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#55); Ego: 45 - GREATNESS:
TA (#50),
@3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 60 - ACCUMULATION: CHI (#110),
@4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115 <-- *DIGNITY* *ROYAL*

#230 as [#20, #4, #6, #200] = dûwr (H1754): {UMBRA: #7 as #210 % #41 =
#5} 1) ball, *CIRCLE*; 1a) *CIRCLE*; 1b) ball;

<http://www.grapple369.com/Grumble/?idea:{230}>

"HE WILL SURELY VIOLENTLY TURN AND TOSS THEE LIKE A BALL-H1754 INTO A
LARGE COUNTRY: THERE SHALT THOU DIE, AND THERE THE CHARIOTS OF THY GLORY
SHALL BE THE SHAME OF THY LORD'S HOUSE." [Isaiah 22:18]

Now I ask: “Does this law lie in the *CIRCLE*: 22/7 - RATIONAL PI, or
does it lie in the understanding?” i.e., does this figure, independent
of the understanding, contain the basis for this law in itself, or does
the understanding, since it has itself constructed the figure in
accordance with its concepts (namely, the equality of the radii), at the
same time insert into it the law that chords cut one another in
geometrical proportion?

[IDEA: @321 as [#1, #10, #300, #9, #1] = aitía (G156): {UMBRA: #40 as
#322 - DEMOCRATIC PRINCIPLES % #41 = #35} 1) *CAUSE*, *REASON*; 2) cause
for which one is worthy of punishment, crime; 3) charge of crime,
accusation]

If one traces the proofs of this law, one soon sees that it can be
derived only from the condition on which the understanding based the construction of this figure, namely, the equality of the radii. If we
now expand upon this concept so as to follow up still further the unity
of the manifold properties of geometrical figures under common laws, and
we consider the *CIRCLE* as a conic section, which is therefore subject
to the very same fundamental conditions of construction as other conic sections, we then find that all chords that intersect within these
latter (within the ellipse, the parabola, and the hyperbola) always do
so in such a way that the rectangles from their parts are not indeed
equal, but always stand to one another in equal proportions. If from
there we go still further, namely to the fundamental doctrines of
physical astronomy, there appears a physical law of reciprocal
attraction, extending to all material nature, the rule of which is that
these attractions decrease inversely with the square of the distance
from each point of attraction, exactly as the spherical surfaces into
which this force spreads itself increase, something that seems to reside
as necessary in the nature of the things themselves and which therefore
is customarily presented as cognizable a priori.

As simple as are the sources of this law – in that they rest merely on
the relation of spherical surfaces with different radii – the
consequence therefrom is nonetheless so excellent with respect to the
variety and regularity of its agreement that not only does it follow
that all possible orbits of the celestial bodies are conic sections, but
also that their mutual relations are such that no other law of
attraction save that of the inverse square of the distances can be
conceived as suitable for a system of the world.





<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME '#492 - VOLUNTARY FREEWILL' PROTEST AND ARREST OF 25 APRIL 2006]

Here then is nature that rests on laws that the understanding cognizes a priori, and indeed chiefly from universal principles of the
determination of *SPACE*.

DOUBLE CHECKSUM OF RELEVENT LETTERS PATENT SECTIONS:

#17 / #5 - ACT OF NATURE: {PE / DOUBLE - #5 - ACT OF NATURE (#8 -
TRANSFORMING NATURE)}

SECTION V - The Governor General may on Our behalf *EXERCISE* *ALL*
*POWERS* {ie.

#7 + #6 + #5 = @18 - FORM OF NATURE as *CONCRETE* EXPRESSION OF THE #390
- SOVEREIGN'S *RESERVE* (APODIDOMI v's DIDOMI) RIGHT IN DEPLOYING THE
#45 - HETERO SQUARE SPIROGYRA ORDER ARRAY

} under the Commonwealth of Australia Constitution Act, 1900, *OR*
*OTHERWISE* *IN* *RESPECT* *OF* *THE* *SUMMONING*, *PROROGUING*, *OR* *DISSOLVING* *THE* *PARLIAMENT* of Our said Commonwealth.

#20 / #8 - TRANSFORMING NATURE: {RESH / DOUBLE - #6 - FORM OF NATURE (#9
- AUTONOMOUS NATURE)}

SECTION VIII: "And We do hereby REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING
{#273 -SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK}

UNTO OUR SAID GOVERNOR GENERAL {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) +
5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001}, OR, IN THE EVENT OF HIS
DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 -
*YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

#22 / #10 - TOTALITY OF NATURE: {TAU / DOUBLE - #7 - ENGENDERING NATURE
(#10 - TOTALITY OF NATURE)}

SECTION X - And We do FURTHER DIRECT AND ENJOIN THAT THESE OUR LETTERS
PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES AS Our said Governor General *SHALL* *THINK* *FIT* within Our said Commonwealth of Australia.

Now I ask: do these laws of nature lie in *SPACE*, and does the
understanding learn them in that it merely seeks to investigate the
wealth of meaning that lies in *SPACE*, or do they lie in the
understanding and in the way in which it determines *SPACE* in
accordance with the conditions of the synthetic unity toward which its
concepts are one and all directed? *SPACE* is something so uniform, and
so indeterminate with respect to all specific properties, that certainly
no one will look for a stock of natural laws within it.

H7093@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 59 - MASSING: CHU (#99); Ego: 19 - FOLLOWING: TS'UNG (#59),
@3: Sup: 68 - DIMMING: MENG (#167); Ego: 9 - BRANCHING OUT: SHU (#68
- I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
Male: #167; Feme: #68
} // #230

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #190 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

ONTIC_OBLIGANS_168@{
@1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26),
@2: Sup: 11 - DIVERGENCE: CH'A (#37); Ego: 66 - DEPARTURE: CH'U (#92),
@3: Sup: 30 - BOLD RESOLUTION: YI (#67); Ego: 19 - FOLLOWING: TS'UNG (#111),
@4: Sup: 6 - CONTRARIETY: LI (#73); Ego: 57 - GUARDEDNESS: SHOU
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
Male: #73; Feme: #168
} // #168

#230 as [#40, #100, #900] = qêts (H7093): {UMBRA: #70 as #190 % #41 =
#26} 1) end; 1a) end, *AT* *THE* *END* *OF* (*OF* *TIME*); 1b) *END*
(*OF* *SPACE*);

"SHALL VAIN WORDS HAVE AN END-H7093? OR WHAT EMBOLDENETH THEE THAT THOU ANSWEREST?" [Job 16:3]

"FOR THE VISION IS YET FOR AN APPOINTED TIME, BUT AT THE END-H7093 IT
SHALL SPEAK, AND NOT LIE: THOUGH IT TARRY, WAIT FOR IT; BECAUSE IT WILL
SURELY COME, IT WILL NOT TARRY." [Habakkuk 2:3]

By contrast, that which determines *SPACE* into the figure of a
*CIRCLE*, a cone, or a sphere is the understanding, insofar as it
contains the basis for the unity of the construction of these figures.
The bare universal form of intuition called *SPACE* is therefore
certainly the substratum of all intuitions determinable upon particular objects, and, admittedly, the condition for the possibility and variety
of those intuitions lies in this *SPACE*; but the unity of the objects
is determined solely through the understanding, and indeed according to conditions that reside in its own nature; and so the understanding is
the origin of the universal order of nature, in that it comprehends all appearances under its own laws and thereby first brings about experience
a priori (with respect to its form), in virtue of which everything that
is to be cognized only through experience is necessarily subject to its
laws. For we are not concerned with the nature of the things in
themselves, which is independent of the conditions of both our senses
and understanding, but with nature as an object of possible experience,
and here the understanding, since it makes experience possible, at the
same time makes it that the sensible world is either not an object of

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