• -- JEREMY CLARKSON BRANDED 'INSENSITIVE' FOR COMPLAINING ABOUT ROAD CLO

    From dolf@21:1/5 to All on Sun Jun 9 08:19:54 2019
    XPost: aus.sport.aussie-rules, aus.sport.cricket, aus.sport.golf
    XPost: alt.tennis

    -- JEREMY CLARKSON BRANDED 'INSENSITIVE' FOR COMPLAINING ABOUT ROAD
    CLOSURE AFTER FATAL CRASH IN WEST LONDON

    (c) 2019 Dolf Leendert Boek, Revision: 9 June, 2019

    "Jeremy Clarkson has been branded *INSENSITIVE* for complaining about a
    road closure following a fatal crash in west London.

    The Grand Tour presenter tweeted to complain about how long it was
    taking to reopen the A4 after a man was pronounced dead after a crash at
    around 1.40am on Friday.

    Three men were arrested on suspicion of dangerous driving after the
    collision and the westbound carriageway remained closed in the morning
    while police officers investigated.

    While police were at the scene, Clarkson complained on Twitter @ 2111
    HOURS ON 7 JUNE 2019: “Dear The Police, I know it was a nasty crash in Hammersmith last night but how can it take this long to re-open the
    road?” [<https://www.standard.co.uk/news/london/jeremy-clarkson-branded-insensitive-for-complaining-about-road-closure-after-fatal-crash-in-west-a4162701.html>]

    DOLF @ 1711 HOURS ON 8 JUNE 2019: "Don’t worry Mr Clarkson they
    hopefully will increase the speed limit for your last ⚰️ procession ...

    Not a moment too soon some will say."

    GRAHAM MILLIGAN @ 1930 HOURS ON 8 JUNE 2019: "Only saying what everyone
    was thinking?.. What is wrong with you snowflakes."

    <https://www.facebook.com/graham.milligan.54>

    DOLF @ 0523 HOURS ON 9 JUNE 2019: "Ya ya mein frump but for you there is
    no new dawning #315 - 8 JUNE

    You like the Volkswagen no?

    "One of my greatest delights has always been to picnic quietly somewhere
    on the roadside; it was not always easy, for our column of cars would
    often be pursued by a crowd of motorists, eager to see their Fuehrer off
    duty, and we had to employ all sorts of ruses to shake off these
    friendly and well-meaning pursuers ; sometimes, for instance, I would
    drive up a side-turning, leaving the column to continue along the main
    road. Our pursuers would then overtake the cars of the column one by
    one, and, failing to find me, would go ever faster in the hope of
    overtaking me farther on. In this way we managed occasionally to snatch
    a few hours of peace and tranquillity.

    YOUTUBE: "Teddy Bears Picnic"

    <https://www.youtube.com/watch?v=YDndFOtBy-E>

    On one occasion, I remember, a family out gathering mushrooms came
    suddenly on our picnic party. In a few moments these kindly folk had
    alerted the neighbouring village and the whole population was surging
    towards us, filling the air with their shouts of "Hear"" [HITLER'S TABLE
    TALK 23 MARCH 1994 ON PLEASURES OF A PICNIC, IDEA: @325 AS #5X#5=#65 - SOLDIERS, PAGE 717]

    Initial Post: 9 JUNE 2019

    SUBJECT WAS: -- SCHEMA OF MODALITY: MY UNFORTUNATE EXPERIENCE SITING
    THROUGH A MERCEDES-BENZ SATURDAY LUNCHTIME LECTURE

    On 4/6/19 6:02 pm, dolf wrote:> I had meant to include the MERECEDES
    BENZ newsgroup however it isn't
    really active...

    dolf <dolfboek@hotmail.com> wrote:
    THUSLY THE PROVISIONAL CONCEPT

    turn {@1: Sup: 33 (#33); Ego: 73 (#73)}

    CAN ALSO BE VIEWED IN THE METAPHYSICAL AS NOUMENON RELATION TO THE
    GNOMIC IMPERATIVE INSTRUCTION SET:

    [t, {@1: Sup: 38 (#38); Ego: 38 (#38)},
    u, {@2: Sup: 14 (#52); Ego: 57 (#95)},
    r, {@3: Sup: 23 (#75); Ego: 9 (#104 - I COMMIT NO FRAUD {%7})},
    n] {@4: Sup: 73 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 50 (#154)}

    @148: The Transcendental Doctrine of the Power of Judgment (or
    Analytic of Principles)
    @154: Of the System of Principles of the Pure Understanding (Of the
    highest principle of all synthetic judgments)

    [l, {@1: Sup: 30 (#30); Ego: 30 (#30)},
    e, {@2: Sup: 35 (#65); Ego: 5 (#35)},
    f, {@3: Sup: 41 (#106); Ego: 6 (#41)},
    t] {@4: Sup: 79 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego:
    38 (#79)},

    @185: One can now see from all this what the schema of each category
    contains and makes representable: the schema of magnitude, the
    production (synthesis) of time itself in the successive apprehension
    of an object; the schema of quality, the synthesis of sensation
    (perception) with the representation of time, or the filling of time;
    that of relation, the relation of perceptions among themselves at all
    times (i.e., according to a rule of time-determination); finally, the
    schema of modality and its categories, time itself, as the correlate
    of the determination of whether and how an object belongs to time. The
    schemata are therefore nothing but time- determinations a priori in
    accordance with rules, and these refer in the order of the categories
    to the time-series, the time-content, the time-order, and finally the
    time-totality with respect to all possible objects.

    [r, {@1: Sup: 9 (#9); Ego: 9 (#9)},
    i, {@2: Sup: 18 (#27); Ego: 9 (#18)},
    g, {@3: Sup: 25 (#52); Ego: 7 (#25)},
    h, {@4: Sup: 33 (#85); Ego: 8 (#33)},
    t] {@5: Sup: 71 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 38 (#71)},

    @156: To give an object – if this is not to mean giving it again only
    mediately, but exhibiting it immediately in intuition – is nothing
    other than to relate a representation of it to experience (whether
    actual or indeed possible). Even space and time, as pure as these
    concepts are of everything empirical, and as certain as it is also
    that they are represented fully a priori in the mind, would
    nonetheless be without objective validity and without sense and
    significance, if their necessary use were not directed upon the
    objects of experience – indeed, their representation is a mere schema
    that is always related to the reproductive imagination, which calls
    forth the objects of experience without which they would have no
    significance; and thus it is with all concepts, without distinction.

    ACCORDINGLY MY INFORMAL RESEARCH OBJECTIVE IS TO DETERMINE HOW KANT'S
    PROLEGOMENA CAN FACILITATE THEN METASTASISED NOUMENON BASED
    METAPHYSICAL PROCESSES OF COGNITION -- IT'S TOO LATE IN LIFE TO GET A
    FORMAL EDUCATION AND SO I AM TINKERING

    ----------


    I ought to informally add (ie. self-education) that when we are
    talking about ONTIC as an epistemological premise notion, we are
    making considerations as to #CENTRE of BEING from whence perspective
    is drawn and the grounding for existence as the foundational basis for
    intuition, cognition, sapience and interoperability knowledge economy...

    <http://www.grapple369.com/Grumble.zip>

    I've currently implementing further features within the prototype and
    ought to have the IDEA panel implemented this week...

    <http://www.grapple369.com/Grumble/?idea:{m:540}&idea:{f:670}> <--
    *corrected* *syntax*

    The reason why the HEBREW / GREEK lexicon is favored a consideration
    of temporal / linguistic dialectics associated to alternative
    apriority perennial perspectives of the anthropocentric cosmogonic
    principle:

    24 x 7 = @168 x 13 = #2184

    THAT THE #2184 is able to both accommodate the 24 elements of the
    GREEK and the 22 elements of the HEBREW as capacity to convey RATIONAL
    PI by GNOMIC IMPERATIVE INSTRUCTION SET since the temporal can be
    considered in linear terms of SEPTET CAUSALITY having a base-7
    numbering system:

    DAYS: 7^0
    WEEKS: 7^1
    JUBILEES: 7^2

    which then intersects with the tropical realisation of time:

    #2184 x 49 (ie. 6 JUBILEES as 294 x 364 days) = 107016 days / 293 =
    365.242320819112628 as tropical year...

    #2184 / 6 = #364 - PRINCIPLE OF ENQUIRY

    #2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION {ie. #312 - #81 -
    SOVEREIGN JUXTAPOSITION PRINCIPLE = #231 - JUXTAPOSITION CONTROL}

    #2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION


    These are profound philosophical conceptions but what I find most fascinating is the ONTIC reality implying a TRINOMIAL harmony as intersection when the divisible factor has an increased magnitude:

    #2184 / 12 = @182

    6: {
    thoth: "Oh thou of Lion form, who makest thine appearance in
    Heaven; I am
    not fraudulent in measures of grain.",
    dictum: "I AM NOT FRAUDULENT IN MEASURES OF GRAIN",
    virtue: [6 ,"With Contrariety (no. #6), internal contradiction."],
    tools: [46 ,"Enlargement (no. #46) means external opposition."],
    position: [63 ,"As to Watch (no. #63), it is the apparent."],
    time: [67 ,"As to Darkening (no. #67), it is the indistinct."],
    canon: 182,
    ankh: 0
    },

    #2184 / 13 = @168

    26: {
    thoth: "Oh Basit, who makest thine appearance at the Shetait; I am
    not the
    cause of weeping to any.",
    dictum: "I AM NOT THE CAUSE OF WEEPING TO ANY",
    virtue: [26 ,"If it is Endeavor (no. #26), then joy, but"],
    tools: [66 ,"If it is Departure (no. #66), then sorrow."],
    position: [19 ,"As to Following (no. #19), it is dragged along."],
    time: [57 ,"As to Guardedness (no. #57), it is secured."],
    canon: 168,
    ankh: 0
    }

    #2184 / 14 = @156

    21: {
    thoth: "Oh thou who art above Princes, and who makest thine
    appearance in
    Amu; I do not cause terrors.",
    dictum: "I DO NOT CAUSE TERRORS",
    virtue: [21 ,"Release (no. #21) means a push forward."],
    tools: [61 ,"Embellishment (no. #61) means a decline."],
    position: [49 ,"With Flight (no. #49), there is what one avoids."],
    time: [25 ,"With Contention (no. #25), there is what one hastens towards."],
    canon: 156,
    ankh: 0
    }

    Thus the conclusion which I provisionally make is that the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE has an underlying ONTIC
    characteristic.

    But such will require substantially more prudent consideration...

    <http://www.grapple369.com/Grumble/?idea:{506}>

    @182 + @168 + @156 = #506 as 10th SEFIROT meaning emanations, are the 10 attributes/emanations in Kabbalah, through which Ein Sof (The Infinite) reveals Itself and continuously creates both the physical realm and the chain of higher metaphysical realms (Seder hishtalshelus). The term is alternatively transliterated into English as sephirot/sephiroth, singular sefirah/sephirah etc.

    H4438@{
    @1: Sup: 40 (#40); Ego: 40 (#40),
    @2: Sup: 70 (#110); Ego: 30 (#70),
    @3: Sup: 9 (#119); Ego: 20 (#90),
    @4: Sup: 19 (#138); Ego: 10 (#100),
    @5: Sup: 25 (#163); Ego: 6 (#106),
    @6: Sup: 20 (#183); Ego: 76 (#182 - I AM NOT FRAUDULENT IN
    MEASURES OF
    GRAIN {%6}),
    Male: #183; Feme: #182
    } // #506

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #496 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

    THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine
    appearance at
    Elephantine; I am not rapacious.

    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102

    ONTIC_OBLIGANS_102@{
    @1: Sup: 4 (#4); Ego: 4 (#4),
    @2: Sup: 48 (#52); Ego: 44 (#48),
    @3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
    @4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
    Male: #76; Feme: #102
    } // #102

    #506 = [#40, #30, #20, #10, #6, #400] as malkûwth (H4438): {UMBRA: #40 as #496 % #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
    power;
    1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;

    <http://www.grapple369.com/Grumble/?Lexicon: H4438>

    #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...

    84: [2 - I AM NOT A MAN OF VIOLENCE]
    86: [10 - I AM NOT A ROBBER OF FOOD]
    102: [4 - I AM NOT RAPACIOUS]
    104: [7 - I COMMIT NO FRAUD]
    115: [5 - I AM NOT A SLAYER OF MEN]

    TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* / *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
    *ACQUIRE*,
    *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 = *MOSES* *SEAT*
    *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) = #491 -
    PRINCIPLE
    OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as #491 as [#80, #1,
    #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489 % #41 = #38} 1) generator or male ancestor; 2) metaphor: *ZEUS*.; 3) God is called the Father; 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents; 1b) a more remote ancestor, the
    founder of a
    race or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David; 1b1) fathers ie. ancestors, forefathers, founders of a race; 1c) one advanced in years, a senior; 2a) the originator and transmitter of anything; 2a1) the authors of a family or society of
    persons
    animated by the same spirit as himself; 2a2) one who has infused his own spirit into others, who actuates and governs their minds; 2b) one who
    stands in a father's place and looks after another in a paternal way;
    2c) a
    title of honour; 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received; 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and
    experience
    in which they excelled, to take charge of the interests of others;
    3a) *OF*
    *THE* *STARS*, *THE* *HEAVENLY* *LUMINARIES*, *BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *UPHOLDER*, *RULER*; 3b) of all rational and intelligent
    beings,
    whether angels or men, because he is their creator, preserver,
    guardian and
    protector; 3b1) of spiritual beings and of all men; 3c) of Christians, as those who through Christ have been exalted to a specially close and
    intimate relationship with God, and who no longer dread him as a stern
    judge of sinners, but revere him as their reconciled and loving
    Father; 3d)
    the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and
    made to share also in his own divine nature; 3d1) *BY* *JESUS* *CHRIST* *HIMSELF*; 3d2) by the apostles;

    QUEEN VICTORIA'S LETTERS PATENT SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS AND SUCCESSORS, FULL @115 - POWER AND
    AUTHORITY
    FROM @102 - TIME TO @104 - TIME TO REVOKE, ALTER, OR AMEND THESE OUR
    LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.”

    SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
    @1: Sup: 41 (#41); Ego: 41 (#41),
    @2: Sup: 1 (#42); Ego: 41 (#82),
    @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123 - JUDGMENT SENSIBILITY),
    @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 - *PRINCIPLE* *OF* *MATERIALITY*),
    @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*),
    @6: Sup: 3 (#132); Ego: 41 (#246),
    @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
    *DOCTRINE*
    *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*); Ego:
    41 (#287),
    @8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
    Ego: 61
    (#348),
    @9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 ER IS
    NIETS
    BIJZONDERS EN WAARDELOZE VIERING TIJDENS DE EUROPESE DONKERE TIJDEN ZIJN SCHIJNEN: DOOR GEORGE
    Male: #266; Feme: #390
    }

    HUMAN BEING ONTIC NECESSITY (3.5.5.41.0)@{
    @1: Sup: 41 (#41); Ego: 41 (#41),
    @2: Sup: 1 (#42); Ego: 41 (#82),
    @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123 - JUDGMENT SENSIBILITY),
    @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 - *PRINCIPLE* *OF* *MATERIALITY*),
    @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*),
    @6: Sup: 3 (#132); Ego: 41 (#246),
    @7: Sup: 44 (#176); Ego: 41 (#287),
    @8: Sup: 68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF THE
    SOVEREIGN /
    AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC
    OF 3
    APRIL 33 AD),
    @9: Sup: 67 (#311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3
    APRIL 33
    AD); Ego: 80 (#391),
    Male: #311; Feme: #391
    } // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]

    SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
    AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH
    TO BE
    #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273
    -SEPULCHRE}, AND
    #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR GENERAL {#2184
    - LAWS
    OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = 11 SEPTEMBER 2001}, OR, IN THE
    EVENT OF
    HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS
    AS MAY,
    FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
    PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 -
    *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."



    WHICH THEN GIVES RISE TO WESTERN PHILOSOPHY'S UNDERSTANDING OF GEORG
    HEGEL’s @1 - THESIS; @2 - ANTI-THESIS; @3 - SYNTHESIS; @4 -
    PROGRESSION or KARL MARX’s @1 - PROGRESSION; @2 - SYNTHESIS; @3 -
    ANTI-THESIS; @4 - THESIS AS CONFORMING TO THE NOUMENON'S SEPTET
    INTELLECTUS AS GENITIVE VOLUNTĀTIS

    @1 - FORMULA OF UNIVERSAL LAW: @492 - VOLUNTARY FREEWILL {@369 / @123
    - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL
    STONE (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER
    1900 BEING INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN
    COMMONWEALTH 1901 / #1 - PRINCIPLE OF ENQUIRY {#364}; @1 - THESIS;

    @2 - FORMULA OF HUMANITY: @205 / #873 - LETTERS PATENT <-- PRINCIPLES
    OF PROBITY / #2 - PRINCIPLE OF CONTRADICTION {#312 - #81 = #231}; @2 -
    ANTI-THESIS;

    @3 - FORMULA OF AUTONOMY: @82 / #491 - SECTION IX <— TERMS OF
    CONTINUITY / #3 - PRINCIPLE OF SYNCRETIC PROGRESSION {#273 v's #288};
    @3 - SYNTHESIS;

    @4 - FORMULA OF PROGRESSION: @164 / #3273 - SECTION VIII (?) <—
    COMPLIANCE REQUIREMENTS / #4 - PRINCIPLE OF MATERIALITY {SOVEREIGN /
    AUTONOMY DYNAMIC} @4 - PROGRESSION / @1 - PROGRESSION;

    @5 - FORMULA OF KANONICOS {GK: ΚᾸΝΟΝῘΚΌΣ #352 / #329 - 1ST JANUARY
    "INTER GRAVISSIMAS PASTORALIS OFFICII NOSTRI CURAS…" PAPAL BULL ISSUED
    BY POPE GREGORY XIII ON 24 FEBRUARY 1582} PRINCIPLES: @123 / #2188 -
    SECTION III (?) <— JUDICIAL OVERSIGHT / #5 - PRINCIPLE OF PERSISTENT
    SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE OF ENQUIRY} @2 - SYNTHESIS;

    KANONICOS@[
    κ, {@1: Sup: 20 (#20); Ego: 20 (#20)},
    α, {@2: Sup: 21 (#41); Ego: 1 (#21)},
    ν, {@3: Sup: 71 (#112); Ego: 50 (#71)},
    ο, {@4: Sup: 60 (#172); Ego: 70 (#141)},
    ν, {@5: Sup: 29 (#201); Ego: 50 (#191 - I DO NOT STEAL THE SKINS OF
    THE SACRED ANIMALS {%32})},
    ι, {@6: Sup: 39 (#240); Ego: 10 (#201)},
    κ, {@7: Sup: 59 (#299); Ego: 20 (#221)},
    ο, {@8: Sup: 48 (#347); Ego: 70 (#291)},
    ς {@9: Sup: 5 (#352); Ego: 38 (#329)}
    ] // *AMONG* *THE* *MOST* *SERIOUS* *DUTIES* *OF* *OUR* *PASTORAL*
    *OFFICE*…

    @6 - FORMULA OF EMANATION: @41 / #113 - EMANATION FUNCTION <— ETHICAL
    ENGAGEMENT / #6 - OBLIGATING NORM {PRINCIPLE OF CONTRADICTION}:
    BINOMIAL {@1 - RETAINED, @5 - CENTRE AS EMANATION} STASIS
    NOMENCLATURE @3 - ANTI-THESIS;

    AS AN OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC / MATHEMATICAL AND
    SUITABLE FOR A GLOBAL SAPIENT ECONOMY / #7 - MANIFESTING NORM
    {PRINCIPLE OF SYNCRETIC PROGRESSION} @4 - THESIS;

    I'M NOT FAMILIAR WITH THE GERMAN LANGUAGE HOWEVER BY UTILISING SUCH
    DIALECTIC IT IS THEN POSSIBLE TO WRITE A POEM SO AS TO DERIVE THE
    REQUISITE GNOMIC IMPERATIVE INSTRUCTION SET (via the earlier CHAT
    option on the earlier GRAPPLE PROTOTYPE:

    — HELL'S CLAMOUR — {@1: Sup: 65 (#65); Ego: 49 (#49)},

    "OH YELLOW SHIRTS. {@2: Sup: 31 (#96); Ego: 37 (#86 - I AM NOT A
    ROBBER OF FOOD {%10})},

    PARIS IS BURNING. {@3: Sup: 76 (#172); Ego: 77 (#163)},

    AN OLD DAME FLIRTS. {@4: Sup: 46 (#218); Ego: 63 (#226)},

    HELL HAS YEARNING. {@5: Sup: 39 (#257); Ego: 41 (#267)},

    FOR YOUR COHORTS. {@6: Sup: 11 (#268); Ego: 45 (#312)},

    A PAGE OF TURNING. {@7: Sup: 44 (#312); Ego: 46 (#358)},

    FRATERNITE AU MORTS." {@8: Sup: 42 (#354); Ego: 70 (#428)},

    ----

    — HELL’S CLAMOUR —

    “OH YELLOW SHIRTS.
    PARIS IS BURNING.
    AN OLD DAME FLIRTS.
    HELL HAS YEARNING.
    FOR YOUR COHORTS. {@6: Sup: 11 (#268); Ego: 45 (#312 - *CONTRADICTION*)}
    A PAGE OF TURNING. {@7: Sup: 44 (#312 - *CONTRADICTION*); Ego: 46
    (#358)}
    FRATERNITÉ AU MORTS.”

    Thusly, I ought to therefore have recourse to KANT'S PROLEGOMENA
    IDEAS: @268, @312 and @358 as metaphysical considerations on "THINKING
    ABOUT THINKING" and accordingly I hope to include his narrative within
    later stages of my informal research as GRUMBLE prototype.

    ----------

    I was having my customary Saturday lunch today at a local country-side
    restaurant only to find that the MERCEDES-BENZ women's touring league
    was in town and that I had to sit through a lunchtime lecture from a
    Stuttgart born lass...

    Given the motor manufacturer invention was patented in January 1886,
    and that they might like to transition towards a trinomial sapient
    paradigm which is capable of mirroring human consciousness:


    <http://www.grapple369.com/Grumble/?heuristic:now&sapience:vcyan&overview>


    which is compatible within Immanuel Kant's Prolegomena 1783 from a
    binomial paradigm having an unfortunate historical period from 1933 -
    1945 due to an apriority capacity to define the key depreciating ***
    intersecting points #315 (3 + 4 = 7) / #342 (5 + 6 = 11) in
    association within perennial perspectives of cosmological
    anthropocentric paradigm:

    24 x 7 = @168 ***

    1440 minutes per day / #72 = 20 minutes
    1440 / 4 = 360 ***
    1440 / 5 = 288 ***

    By ontic compliance with (informal research perspective) dialectics of
    impulsivity:

    @168
    @215
    @157 <-- OF THE SYSTEM OF PRINCIPLES OF THE PURE UNDERSTANDING
    @130 <-- PROBABILITY THEORY OUGHT TO BE APPLIED AT THE ONTIC LEVEL

    #451 - RIGHT TO LIFE {Y-M-T-A} HAVING BY IMPETUS OF #41 - ONTIC
    NECESSITY A MORAL ENTITLEMENT TO UNENCUMBERED #492 - VOLUNTARY FREEWILL:

    #71 #1 #11
    #61 #81 #21
    #51 #41 #31 = #369 as DISCRIMINATING NORM OF HUMAN NATURE / WAN WU AS
    ORGANISATION OF THINGS IN NATURE

    #205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
    #164 = PRINCIPLE OF MATERIALITY (YIN)

    #41 - EMANATION PRINCIPLE (REMEMBER THE SABBATH)
    #82 - TERMS OF CONTINUITY (HONOUR PARENTS)
    #123 - JUDGMENT SENSIBILITY (DO NOT KILL)
    #164 = PRINCIPLE OF MATERIALITY (YIN / TORAH: AVOID HETERONOMY AGAINST
    AUTONOMY)
    #205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG / YAHAD: DO NOT STEAL)
    #246 - NORMA OBLIGANS (BEAR NO FALSE WITNESS)
    #287 - MANIFESTING NORM (COVET NOT)

    @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3
    - CENTRE INTERLOCK)}

    @205 / #873 - QUEEN VICTORIA'S LETTERS PATENT <-- PRINCIPLES OF PROBITY
    @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
    @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
    @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

    @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

    But I was *prohibited* *from* *doing* *so* *by* *the* *restaurant*
    *owners* and accordingly I removed a declarative statement on such
    which I give to the owners as a gift since they were no longer worthy
    of it.

    WE DON'T WANT THEIR EVENT TO GO PEAR SHAPE THEY SAID IN CONTEMPT...

    <http://www.grapple369.com/Groundwork/Leprosy.pdf>

    So apart from making a statement about the unfortunate event I wont
    otherwise bother...

    IMMANUEL KANT’S PROLEGOMENA (1783) SECOND SECTION OF THE HIGHEST
    PRINCIPLE OF ALL SYNTHETIC JUDGMENTS AS IDEA @A157: “OF THE SYSTEM OF
    PRINCIPLES OF THE PURE UNDERSTANDING [IDEAS: @A154 / @B193] It is
    therefore given: that if one must go outside a given concept to
    compare [IDEAS: @A155 / @B194] it synthetically with another, then a
    third thing is needed, in which alone the synthesis of two concepts
    can originate. But what is then this third thing, the medium of all
    synthetic judgments? . . .

    If a cognition is to have *OBJECTIVE* *REALITY*, i.e., if it is to
    relate to an *OBJECT* and to have significance and sense in that
    *OBJECT*, then the *OBJECT* must be able to be given in some way.

    Without this, concepts are empty, and though one has indeed thought
    with them, one has in fact cognized [IDEA: @196] nothing through this
    thinking, but has merely played with representations.

    To give an *OBJECT* – if this is not to mean giving it again only
    mediately, [IDEA: @A156] but exhibiting it immediately in intuition –
    is nothing other than to relate a representation of it to experience
    (whether actual or indeed possible). Even space and time, as pure as
    these concepts are of everything empirical, and as certain as it is
    also that they are represented fully a priori in the mind, would
    nonetheless be without *OBJECTIVE* *VALIDITY* and without sense and
    significance, if their necessary use were not directed upon the
    *OBJECTS* *OF* *EXPERIENCE* – indeed, their representation is a mere
    schema that is always related to the reproductive imagination, which
    calls forth the *OBJECTS* *OF* *EXPERIENCE* without which they would
    have no significance; and thus it is with all concepts, without
    distinction.

    The possibility of experience is then what gives *OBJECTIVE* *REALITY*
    to all our a priori cognitions. Now experience rests on the synthetic
    unity of the appearances, i.e., on a synthesis according to *CONCEPTS*
    *OF* *AN* *OBJECT* *OF* *APPEARANCES* *IN* *GENERAL*, without which it
    would not even be cognition, but a rhapsody of perceptions, which in
    no context would agree together according to the rules of a thoroughly
    connected (possible) consciousness, hence also not for the
    transcendental and necessary unity of apperception.

    Experience therefore has principles of its form underlying it a
    priori, [IDEA: @B196] namely universal rules of unity in the synthesis
    of the appearances, whose [IDEA: @A157] *OBJECTIVE* *REALITY* as
    necessary {#287 - STATES OF THE EUROPEAN UNION} conditions can always
    be pointed to in experience, indeed, even in its possibility. Outside
    this relation, however, synthetic a priori propositions are completely
    impossible, since they have no third thing, namely, no pure *OBJECT*,
    upon which the synthetic unity of their concepts could establish
    *OBJECTIVE* *REALITY*.

    Although we cognize a priori in synthetic judgments so much about
    space in general, or the figures that the reproductive imagination
    inscribes in it, that we actually require no experience thereto at
    all; nonetheless, this cognition would amount to nothing but
    preoccupation with a mere brain phantom, were it not that space is to
    be regarded as a condition of the appearances that constitute the
    stuff of outer experience; in consequence, these pure synthetic
    judgments relate (albeit only mediately) to possible experience, or
    rather to the *POSSIBILITY* *OF* *EXPERIENCE* *ITSELF*, *AND* *GROUND*
    *THE* *OBJECTIVE* *VALIDITY* *OF* *THEIR* *SYNTHESIS* upon that alone.

    Since then experience, as empirical synthesis, is in its possibility
    the single type of cognition that gives reality to every other
    synthesis, as a [IDEA: @B197] priori cognition the other synthesis
    also has truth (*AGREEMENT* *WITH* *AN* [IDEA: @A158] *OBJECT*) only
    in that it contains nothing more than what is necessary for the
    synthetic unity of experience in general.

    The highest principle of all synthetic judgments is then: *EVERY*
    *OBJECT* *FALLS* *UNDER* *THE* *NECESSARY* *CONDITIONS* *OF* *THE*
    *SYNTHETIC* *UNITY* *OF* *THE* *MANIFOLD* *OF* *INTUITION* *IN* *A*
    *POSSIBLE* *EXPERIENCE*. Synthetic a priori judgments are possible in
    this way: if we relate the formal conditions of a priori intuition,
    the synthesis of the imagination, and its necessary unity in a
    transcendental apperception to a possible cognition of experience in
    general and say: the conditions of the possibility of experience in
    general are at the same time the conditions of the possibility of the
    *OBJECTS* *OF* *EXPERIENCE*, AND FOR THAT REASON HAVE *OBJECTIVE*
    *VALIDITY* in a synthetic judgment a priori. [pages 179 to 180]

    CAVEAT: Once again I am only proffering an informal opinion from my
    causal infatuation as metaphysical faculty of endeavour and as such I
    am entirely reliant upon the sapient expertise of others to provision
    its potential utility and material merits.

    And thusly before we return to the actual contents of our letter of 8
    November 2017 made to the STATE / FEDERAL ATTORNEY GENERAL and FEDERAL
    SENATOR PENNY WONG as our *OBJECTS* *OF* *EXPERIENCE* we need cohere
    from the context of the *OBJECTIVE* *REALITY* which is the underlying
    anthropological cosmogonic principle basis to sapience itself and a
    metastasised premise to identity as the POINT OF REFERENCE AS
    PERSPECTIVE so that intelligence should not submit to ignorance which
    is here the problem in relation to any further as future *POSSIBILITY*
    *OF* *EXPERIENCE* *ITSELF*, *AND* *GROUND* *THE* *OBJECTIVE*
    *VALIDITY* *OF* *THEIR* *SYNTHESIS*.

    And to do so we are going to consider the example of the immateriality
    / materiality as the notion of 'DUCK QUACKS' comment made at the
    beginning of this PART 4 of our FILING submission and whether there is
    any factuality to it and the originating document which was a 12 MAY
    2017 statement as DIARY ON MY TRIP TO NORTH KOREA SO AS TO CHAT WITH
    KIM JONG UN, OUR *ENJOYMENT* *OF* *WAGNER* *OPERA* AND DISCUSSIONS ON
    HIS FORTH COMING MEMOIR: THE ART OF DICTATORSHIP IN THE SLAUGHTER OF
    THE YOUTH. One could argue that since I've never been to North Korea
    that no rationality can be applied to the claim that it contains any
    factuality beyond conveying objects of experience.

    JON JANKOWSKI (ORLANDO) @ 2031 HOURS ON 30 MAY 2019: “ORANGE COUNTY
    FIREFIGHTERS RESCUE BABY DUCKS FROM STORM DRAIN

    <https://www.clickorlando.com/news/orange-county-firefighters-rescue-baby-ducks-from-storm-drain>



    On 28 MAY 2017 we summarised this within the broader conception "WHAT
    IS COGNITIVE WITHIN MIND WHEN AN AUTONOMOUS PARADIGM IS A MIRRORED
    AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY" by giving a
    partial explanation as follows. We have from time to time expressed
    the COGNITIVE process using several metaphors:

    a) The traversal of the temporal continuum is like driving down the

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to All on Fri Jun 14 16:52:03 2019
    XPost: aus.sport.aussie-rules, aus.sport.cricket, aus.sport.golf
    XPost: alt.tennis

    Speaking of books we anticipate today concluding our ONTIC_OBLIGANS data
    mining which will be accessible for the moment via the '⌘' glyph on the
    ONTIC {} form within the GIZMO{} form overview:

    <https://www.grapple369.com/Grumble/?overview>

    14 JUNE 2019 vMeme:

    vRed: {#315 - *ORIGINAL* *SIN* / INTELLECTUAL PROPERTY THEFT / *ANZAC*
    *DAY* #311 - *HOME* / *PRO* *DOMO*}

    AN UNLAWFUL AND UNAUTHORISED RELIANCE UPON MY INTELLECTUAL PROPERTY
    ENTIRELY TO PROVIDE REQUISITE REFERENTIAL INTEGRITY FOR #315 - ORIGINAL
    SIN {#3 + #4 = #7}

    How we have given them by comprehensible CATEGORICAL IMPERATIVE on the
    day being 8 MAY prior a means to distinguish the immateriality of the
    binomial stasis: @1 - RETENTION (SELF IDENTITY), @5 - #CENTRE OF VALUE?,
    #65 - SOLDIER, #175 - MARRIAGE as malefaction from its trinomial
    metastasised grandeur without any discordance to their national
    sensibilities (such transcendent thinking is above you) about the notion
    of STATE:

    #312 - HOMOIOS: CONTRADICTION
    #315 - HOMOIOS: ORIGINAL SIN
    #246 - HOMOIOS: NORMA OBLIGANS / ANGEL GABRIEL
    #288 - HETEROS: REMEMBRANCE

    <http://www.grapple369.com/Grumble/?date:2019.5.8>

    #277 - HOMOIOS: RIGHT TO PLACE A TEST (10 SEPTEMBER 2001)
    #288 - HETEROS: (11 SEPTEMBER 2001)
    #371 - TORAH: SAINT ANDREWS CAUSE CÉLÈBRE (12 SEPTEMBER 2001) v's #364 x
    4 + #371 = #1827 as ROMAN CATHOLIC LITURGICAL CALENDAR / EUCHARIST
    #315 - HOMOIOS: ORIGINAL SIN (13 SEPTEMBER 2001)

    <http://www.grapple369.com/Grumble/?date:2001.9.10>

    It is the time of year as prior to EASTER and #315 - ONTIC / #409 v’s
    #451 - TORAH AS ANZAC DAY which is particularly malicious and BARBARIC
    to not have been more sensitive by their retraction.

    8 MAY - AS ABOVE
    9 MAY - VICTORY for EUROPE DAY (70 to 85 million deaths)
    10 MAY - HETEROS {#451}

    If our military for WWI and WWII were #492 - Volunteers they and we
    already had freedoms... It is factually incorrect to say as Prime
    Minister Mr Scott Morrison did at the Liberal Party launch 12 May 2019,
    “THEY GIFTED US OUR FREEDOM.”

    Such statement speaks to self entitlement and not a criteria of mind in conformity to democratic first principles of Queen Victoria’s Letters
    Patent as HEAVENLY GIFT to the nation by informed consensus.

    ANZAC DAY ORIGINAL SIN (5.1.9.36.0)@{
    @1: Sup: 42 (#42); Ego: 42 (#42),
    @2: Sup: 28 (#70); Ego: 67 (#109),
    @3: Sup: 20 (#90); Ego: 73 (#182 - I AM NOT FRAUDULENT IN MEASURES
    OF GRAIN {%6}),
    @4: Sup: 12 (#102 - I AM NOT RAPACIOUS {%4} / #306 {#TWO} AS
    HETEROS PROTOTYPE OF ROMAN EMPIRE GOVERNANCE); Ego: 73 (#255),
    @5: Sup: 48 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 36 (#291),
    @6: Sup: 72 (#222); Ego: 24 (#315: *ORIGINAL* *SIN*),
    @7: Sup: 64 (#286); Ego: 73 (#388),
    @8: Sup: 4 (#290); Ego: 21 (#409),
    @9: Sup: 19 (#309); Ego: 15 (#424),
    Male: #309; Feme: #424
    }

    42 2 58
    50 34 18
    10 66 26 = #102 / #306 {#TWO} AS HETEROS PROTOTYPE OF ROMAN EMPIRE
    GOVERNANCE

    G4202@{
       @1: Sup: 80 (#80); Ego: 80 (#80),
       @2: Sup: 69 (#149); Ego: 70 (#150 - I INDULGE NOT IN ANGER {%28}),
       @3: Sup: 7 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
       @4: Sup: 57 (#213); Ego: 50 (#219),
       @5: Sup: 62 (#275); Ego: 5 (#224),

    #56 (3 - *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
    {*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
    (H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
    manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
    *EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life (figurative); 1f) of moral character (figurative)

    #224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
    #224} 1) accepted, particularly of coins and money; 2) accepted,
    pleasing, acceptable

       @6: Sup: 71 (#346); Ego: 9 (#233),
       @7: Sup: 72 (#418); Ego: 1 (#234),
       Male: #418; Feme: #234
    } // #315 <-- *ORIGINAL* *SIN* *AS* #492 - *BOER* / #315 - *ANZAC*
    *DEFAMATION*

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #316 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
    Suppression of the Light, Sinking/Darkening of the Light, Brilliance
    injured, Intelligence hidden; Tetra: 67 - Darkening;

    THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
    I am not given to cursing.

        #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
        #TOOLS: With Exhaustion (no. #69), not a single happiness.
        #POSITION: With Change (no. #28), creating the new.
        #TIME: With Constancy (no. #51), cleaving to the old.
        #CANON: #177

    ONTIC_OBLIGANS_177@{
       @1: Sup: 29 (#29); Ego: 29 (#29),
       @2: Sup: 17 (#46); Ego: 69 (#98),
       @3: Sup: 45 (#91); Ego: 28 (#126),
       @4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
       Male: #106; Feme: #177
    } // #177

    #315 as [#80, #70, #100, #50, #5, #9, #1] = porneía (G4202): {UMBRA: #78
    as #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
    fornication, *HOMOSEXUALITY*, lesbianism, intercourse with animals etc.;
    1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
    intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the
    worship of idols; 2a) of the defilement of idolatry, as incurred by
    eating the sacrifices offered to idols;

    BUDGIE TALK @ 1112 HOURS ON 14 JUNE 2019: "Did the boys at Tinamba say
    why they banned you."

    DOLF @ 1128 HOURS ON 14 JUNE 2019: "No...

    They have never read the documents I have provided them and probably
    objected to my utilising the MERCEDES BENZ event as objection (it’s
    offensive to be subject to another’s function) to resolve the German
    peoples of Nazi ideality since I am able to resolve the question of
    Roman Empire Governance / fascism as #EIGHT prototype:

    #168 = 24 hrs x 7 days
    #288 = #1440 minutes per day / 5
    #360 = #1440 / 4

    DIALECTICS OF IMPULSIVITY:

    @168 +
    @215 +
    @157 + <— Kant's Prolegomena
    @130

    #288 - WAR MEMORIAL REMEMBRANCE

    @115 - DIGNITY ROYAL (POTUS) +
    @173 - I AM NOT GIVEN TO UNNATURAL LUST = #288

    Thus homosexual prejudices by ISRAEL FOLAU, SOMOAN AND TONGAN COMMUNITY
    is associated to disrespect of the sovereign and first principles which
    gives cause for infidelity towards WAR MEMORIAL REMEMBRANCE.

    As you are no doubt aware Angela Merkel attended the 75th anniversary
    for D-DAY and the Russian President did not.

    I feel that I may have been subjected to a number of preplanned staging
    eclipse events so as to subject me to lack of regard and it fell over ...

    My second purpose for making something of the MERCEDES BENZ matter was
    to do with my sapient / cognition technology associated with autonomous vehicles etc which I have today reached reached a milestone within our ONTIC_OBLIGANS data mining that is for the present time accessible via
    the '⌘' glyph on the ONTIC {} form within the GIZMO{} form overview:

    <https://www.grapple369.com/Grumble/?overview>

    And on DESKTOP www-browsers this will attempt to write a JSON file to
    disk containing the ONTIC_OBLIGANS GIZMO TEMPORAL / SPACIAL MORAL
    PROSCRIPTIONS which is *PROVISIONAL* *DATA* *ONLY* *FOR* *INFORMAL*
    *RESEARCH* *PURPOSES*

    AND NEXT TASK ought to be to the create temporal (time of day / day of
    year) pointers to those GIZMO PROSCRIPTIONS which is made viable because
    in my informal research view the SEPTET INTELLECTUS AS GENITIVE
    VOLUNTĀTIS itself possesses an ONTIC #41 centre characteristic as
    property of the #369 magic square.

    We envision that this resource {} object will be an essential artificial intelligence / sapient component for SMART BOOKS as knowledge spheres
    and all autonomous machine / human ethical interactions...

    <http://www.grapple369.com/Grumble/reason/ontic.json>

    Those statements overturn 100 years of European history and shows the
    futility of World War One / Two which cost over 100 million lives.

    And conveys a greater sovereign dignity to the STATE than the Pope.

    I had also earlier this week approached three Brethren so called
    Christians within our village square calling people to repentance.

    Whereupon I approached and showing them that above screen on my iPhone
    said, "These are moral proscriptions which existed at the time of Moses
    and are conveyed as a mathematical paradigm which is superior to your proclamations of morality.

    So don't call me to repentance."

    That ERIC ABETZ being former Liberal Senator as the Minister for
    Employment and the Leader of the Government in the Senate in the Abbott Government from 2013 to 2015 ought to be *VERY* *AWARE* as to the
    implications to FOLAU’s neo-platonic fascist belief being an
    insubstantial claim to piety (cf: KITTEL’s VOL 1 TWNT / TDNT 1933) since
    he is a great-nephew of Otto Abetz, a Brigadier General in the SS, who
    was Nazi Germany's ambassador to Vichy France from 1940 to 1944 and was sentenced to 20 years for war crimes relating to the deportation of
    French Jews to the death camps. Eric Abetz was about 3 months old when
    Otto Abetz died.



    <http://www.grapple369.com/images/HOSPITABLITY.png>


    #71 #1 #11
    #61 #81 #21
    #51 #41 #31 = #369 as DISCRIMINATING NORM OF HUMAN NATURE / WAN WU AS ORGANISATION OF THINGS IN NATURE

    #205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
    #164 = PRINCIPLE OF MATERIALITY (YIN)

    #41 - EMANATION PRINCIPLE (REMEMBER THE SABBATH)
    #82 - TERMS OF CONTINUITY (HONOUR PARENTS)
    #123 - JUDGMENT SENSIBILITY (DO NOT KILL)
    #164 = PRINCIPLE OF MATERIALITY (YIN / TORAH: AVOID HETERONOMY AGAINST AUTONOMY)
    #205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG / YAHAD: DO NOT STEAL)
    #246 - NORMA OBLIGANS (BEAR NO FALSE WITNESS)
    #287 - MANIFESTING NORM (COVET NOT)

    @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
    CENTRE INTERLOCK)}

    @205 / #873 - QUEEN VICTORIA'S LETTERS PATENT <-- PRINCIPLES OF PROBITY
    @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
    @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
    @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

    @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

    "I receive not honour from men. But I know you, that ye have not the
    love of God in you. I am come in my Father’s name, and ye receive me
    not: if another shall come in his own name, him ye will receive.

    How can ye believe, which receive honour one of another, and seek not
    the honour that cometh from God only?

    Do not think that I will accuse you to the Father: there is one that
    accuseth you, even Moses, in whom ye trust.

    FOR HAD YE BELIEVED MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME.

    #34 {@7 - ENGENDERING NATURE: #175 - *MARRIAGE* AS NATURE AMENDED IN ITS NATURE}

    [#82 - TERMS OF CONTINUITY / HONOUR YOUR PARENTS: @491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION: #312 x 7 = #2184 v's #312
    - #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = #231 - JUXTAPOSITION
    CONTROL}; @2 - ANTI-THESIS)]

    @84 - I AM NOT A MAN OF VIOLENCE

    @86 - I AM NOT A ROBBER OF FOOD

    @102 - I AM NOT RAPACIOUS

    @104 - I COMMIT NO FRAUD

    @115 - I AM NOT A SLAYER OF MEN

    But if ye believe not his writings, how shall ye believe my words?"
    [John 5:41-47 (KJV)]

    THEY IMMEDIATELY LEFT THE STREET.

    Similarly Israel Folau has no morality excepting delusional religious
    belief as self-bestowed entitlement: "For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
    Whose mouths must be stopped, who subvert whole houses, teaching things
    which they ought not, for filthy lucre’s sake.

    One of themselves, even a prophet of their own, said, The Cretians,
    [*SAMOANS* *AND* *TONGANS*] are alway liars, evil beasts, slow bellies.
    This witness is true. Wherefore rebuke them sharply, that they may be
    sound in the faith; Not giving heed to Jewish fables: {#315 / 342}, and commandments of men, that turn from the truth.

    Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is
    defiled. They profess that they know God; but in works they deny him,
    being abominable, and disobedient, and unto every good work reprobate."
    [Titus 1:10-16 (KJV)]

    - dolf

    Initial Post: 14 June 2019

    -- JEREMY CLARKSON BRANDED 'INSENSITIVE' FOR COMPLAINING ABOUT ROAD
    CLOSURE AFTER FATAL CRASH IN WEST LONDON

    (c) 2019 Dolf Leendert Boek, Revision: 9 June, 2019

    "Jeremy Clarkson has been branded *INSENSITIVE* for complaining about a
    road closure following a fatal crash in west London.

    The Grand Tour presenter tweeted to complain about how long it was
    taking to reopen the A4 after a man was pronounced dead after a crash at
    around 1.40am on Friday.

    Three men were arrested on suspicion of dangerous driving after the
    collision and the westbound carriageway remained closed in the morning
    while police officers investigated.

    While police were at the scene, Clarkson complained on Twitter @ 2111
    HOURS ON 7 JUNE 2019: “Dear The Police, I know it was a nasty crash in Hammersmith last night but how can it take this long to re-open the
    road?” [<https://www.standard.co.uk/news/london/jeremy-clarkson-branded-insensitive-for-complaining-about-road-closure-after-fatal-crash-in-west-a4162701.html>]

    DOLF @ 1711 HOURS ON 8 JUNE 2019: "Don’t worry Mr Clarkson they
    hopefully will increase the speed limit for your last ⚰️ procession ...

    Not a moment too soon some will say."

    GRAHAM MILLIGAN @ 1930 HOURS ON 8 JUNE 2019: "Only saying what everyone
    was thinking?.. What is wrong with you snowflakes."

    <https://www.facebook.com/graham.milligan.54>

    DOLF @ 0523 HOURS ON 9 JUNE 2019: "Ya ya mein frump but for you there is
    no new dawning #315 - 8 JUNE

    You like the Volkswagen no?

    "One of my greatest delights has always been to picnic quietly somewhere
    on the roadside; it was not always easy, for our column of cars would
    often be pursued by a crowd of motorists, eager to see their Fuehrer off
    duty, and we had to employ all sorts of ruses to shake off these
    friendly and well-meaning pursuers ; sometimes, for instance, I would
    drive up a side-turning, leaving the column to continue along the main
    road. Our pursuers would then overtake the cars of the column one by
    one, and, failing to find me, would go ever faster in the hope of
    overtaking me farther on. In this way we managed occasionally to snatch
    a few hours of peace and tranquillity.

    YOUTUBE: "Teddy Bears Picnic"

    <https://www.youtube.com/watch?v=YDndFOtBy-E>

    On one occasion, I remember, a family out gathering mushrooms came
    suddenly on our picnic party. In a few moments these kindly folk had
    alerted the neighbouring village and the whole population was surging
    towards us, filling the air with their shouts of "Hear"" [HITLER'S TABLE
    TALK 23 MARCH 1994 ON PLEASURES OF A PICNIC, IDEA: @325 AS #5X#5=#65 - SOLDIERS, PAGE 717]

    Initial Post: 9 JUNE 2019

    SUBJECT WAS: -- SCHEMA OF MODALITY: MY UNFORTUNATE EXPERIENCE SITING
    THROUGH A MERCEDES-BENZ SATURDAY LUNCHTIME LECTURE

    On 4/6/19 6:02 pm, dolf wrote:> I had meant to include the MERECEDES
    BENZ newsgroup however it isn't
    really active...

    dolf <dolfboek@hotmail.com> wrote:
    THUSLY THE PROVISIONAL CONCEPT

    turn {@1: Sup: 33 (#33); Ego: 73 (#73)}

    CAN ALSO BE VIEWED IN THE METAPHYSICAL AS NOUMENON RELATION TO THE
    GNOMIC IMPERATIVE INSTRUCTION SET:

    [t, {@1: Sup: 38 (#38); Ego: 38 (#38)},
    u, {@2: Sup: 14 (#52); Ego: 57 (#95)},
    r, {@3: Sup: 23 (#75); Ego: 9 (#104 - I COMMIT NO FRAUD {%7})},
    n] {@4: Sup: 73 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 50 (#154)}

    @148: The Transcendental Doctrine of the Power of Judgment (or
    Analytic of Principles)
    @154: Of the System of Principles of the Pure Understanding (Of the
    highest principle of all synthetic judgments)

    [l, {@1: Sup: 30 (#30); Ego: 30 (#30)},
    e, {@2: Sup: 35 (#65); Ego: 5 (#35)},
    f, {@3: Sup: 41 (#106); Ego: 6 (#41)},
    t] {@4: Sup: 79 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego:
    38 (#79)},

    @185: One can now see from all this what the schema of each category
    contains and makes representable: the schema of magnitude, the
    production (synthesis) of time itself in the successive apprehension
    of an object; the schema of quality, the synthesis of sensation
    (perception) with the representation of time, or the filling of time;
    that of relation, the relation of perceptions among themselves at all
    times (i.e., according to a rule of time-determination); finally, the
    schema of modality and its categories, time itself, as the correlate
    of the determination of whether and how an object belongs to time. The
    schemata are therefore nothing but time- determinations a priori in
    accordance with rules, and these refer in the order of the categories
    to the time-series, the time-content, the time-order, and finally the
    time-totality with respect to all possible objects.

    [r, {@1: Sup: 9 (#9); Ego: 9 (#9)},
    i, {@2: Sup: 18 (#27); Ego: 9 (#18)},
    g, {@3: Sup: 25 (#52); Ego: 7 (#25)},
    h, {@4: Sup: 33 (#85); Ego: 8 (#33)},
    t] {@5: Sup: 71 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 38 (#71)},

    @156: To give an object – if this is not to mean giving it again only
    mediately, but exhibiting it immediately in intuition – is nothing
    other than to relate a representation of it to experience (whether
    actual or indeed possible). Even space and time, as pure as these
    concepts are of everything empirical, and as certain as it is also
    that they are represented fully a priori in the mind, would
    nonetheless be without objective validity and without sense and
    significance, if their necessary use were not directed upon the
    objects of experience – indeed, their representation is a mere schema
    that is always related to the reproductive imagination, which calls
    forth the objects of experience without which they would have no
    significance; and thus it is with all concepts, without distinction.

    ACCORDINGLY MY INFORMAL RESEARCH OBJECTIVE IS TO DETERMINE HOW KANT'S
    PROLEGOMENA CAN FACILITATE THEN METASTASISED NOUMENON BASED
    METAPHYSICAL PROCESSES OF COGNITION -- IT'S TOO LATE IN LIFE TO GET A
    FORMAL EDUCATION AND SO I AM TINKERING

    ----------


    I ought to informally add (ie. self-education) that when we are
    talking about ONTIC as an epistemological premise notion, we are
    making considerations as to #CENTRE of BEING from whence perspective
    is drawn and the grounding for existence as the foundational basis for
    intuition, cognition, sapience and interoperability knowledge economy...

    <http://www.grapple369.com/Grumble.zip>

    I've currently implementing further features within the prototype and
    ought to have the IDEA panel implemented this week...

    <http://www.grapple369.com/Grumble/?idea:{m:540}&idea:{f:670}> <--
    *corrected* *syntax*

    The reason why the HEBREW / GREEK lexicon is favored a consideration
    of temporal / linguistic dialectics associated to alternative
    apriority perennial perspectives of the anthropocentric cosmogonic
    principle:

    24 x 7 = @168 x 13 = #2184

    THAT THE #2184 is able to both accommodate the 24 elements of the
    GREEK and the 22 elements of the HEBREW as capacity to convey RATIONAL
    PI by GNOMIC IMPERATIVE INSTRUCTION SET since the temporal can be
    considered in linear terms of SEPTET CAUSALITY having a base-7
    numbering system:

    DAYS: 7^0
    WEEKS: 7^1
    JUBILEES: 7^2

    which then intersects with the tropical realisation of time:

    #2184 x 49 (ie. 6 JUBILEES as 294 x 364 days) = 107016 days / 293 =
    365.242320819112628 as tropical year...

    #2184 / 6 = #364 - PRINCIPLE OF ENQUIRY

    #2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION {ie. #312 - #81 -
    SOVEREIGN JUXTAPOSITION PRINCIPLE = #231 - JUXTAPOSITION CONTROL}

    #2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION


    These are profound philosophical conceptions but what I find most
    fascinating is the ONTIC reality implying a TRINOMIAL harmony as
    intersection when the divisible factor has an increased magnitude:

    #2184 / 12 = @182

    6: {
    thoth: "Oh thou of Lion form, who makest thine appearance in
    Heaven; I am
    not fraudulent in measures of grain.",
    dictum: "I AM NOT FRAUDULENT IN MEASURES OF GRAIN",
    virtue: [6 ,"With Contrariety (no. #6), internal contradiction."],
    tools: [46 ,"Enlargement (no. #46) means external opposition."],
    position: [63 ,"As to Watch (no. #63), it is the apparent."],
    time: [67 ,"As to Darkening (no. #67), it is the indistinct."],
    canon: 182,
    ankh: 0
    },

    #2184 / 13 = @168

    26: {
    thoth: "Oh Basit, who makest thine appearance at the Shetait; I am
    not the
    cause of weeping to any.",
    dictum: "I AM NOT THE CAUSE OF WEEPING TO ANY",
    virtue: [26 ,"If it is Endeavor (no. #26), then joy, but"],
    tools: [66 ,"If it is Departure (no. #66), then sorrow."],
    position: [19 ,"As to Following (no. #19), it is dragged along."],
    time: [57 ,"As to Guardedness (no. #57), it is secured."],
    canon: 168,
    ankh: 0
    }

    #2184 / 14 = @156

    21: {
    thoth: "Oh thou who art above Princes, and who makest thine
    appearance in
    Amu; I do not cause terrors.",
    dictum: "I DO NOT CAUSE TERRORS",
    virtue: [21 ,"Release (no. #21) means a push forward."],
    tools: [61 ,"Embellishment (no. #61) means a decline."],
    position: [49 ,"With Flight (no. #49), there is what one avoids."],
    time: [25 ,"With Contention (no. #25), there is what one hastens towards."],
    canon: 156,
    ankh: 0
    }

    Thus the conclusion which I provisionally make is that the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE has an underlying ONTIC
    characteristic.

    But such will require substantially more prudent consideration...

    <http://www.grapple369.com/Grumble/?idea:{506}>

    @182 + @168 + @156 = #506 as 10th SEFIROT meaning emanations, are the 10 attributes/emanations in Kabbalah, through which Ein Sof (The Infinite) reveals Itself and continuously creates both the physical realm and the
    chain of higher metaphysical realms (Seder hishtalshelus). The term is alternatively transliterated into English as sephirot/sephiroth, singular sefirah/sephirah etc.

    H4438@{
    @1: Sup: 40 (#40); Ego: 40 (#40),
    @2: Sup: 70 (#110); Ego: 30 (#70),
    @3: Sup: 9 (#119); Ego: 20 (#90),
    @4: Sup: 19 (#138); Ego: 10 (#100),
    @5: Sup: 25 (#163); Ego: 6 (#106),
    @6: Sup: 20 (#183); Ego: 76 (#182 - I AM NOT FRAUDULENT IN
    MEASURES OF
    GRAIN {%6}),
    Male: #183; Feme: #182
    } // #506

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #496 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

    THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine
    appearance at
    Elephantine; I am not rapacious.

    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102

    ONTIC_OBLIGANS_102@{
    @1: Sup: 4 (#4); Ego: 4 (#4),
    @2: Sup: 48 (#52); Ego: 44 (#48),
    @3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
    @4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
    Male: #76; Feme: #102
    } // #102

    #506 = [#40, #30, #20, #10, #6, #400] as malkûwth (H4438): {UMBRA: #40 as #496 % #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
    power;
    1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;

    <http://www.grapple369.com/Grumble/?Lexicon: H4438>

    #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...

    84: [2 - I AM NOT A MAN OF VIOLENCE]
    86: [10 - I AM NOT A ROBBER OF FOOD]
    102: [4 - I AM NOT RAPACIOUS]
    104: [7 - I COMMIT NO FRAUD]
    115: [5 - I AM NOT A SLAYER OF MEN]

    TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* / *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
    *ACQUIRE*,
    *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 = *MOSES* *SEAT*
    *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) = #491 -
    PRINCIPLE
    OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as #491 as [#80, #1,
    #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489 % #41 = #38} 1) generator or male ancestor; 2) metaphor: *ZEUS*.; 3) God is called the Father; 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents; 1b) a more remote ancestor, the
    founder of a
    race or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David; 1b1) fathers ie. ancestors, forefathers, founders of a
    race; 1c) one advanced in years, a senior; 2a) the originator and
    transmitter of anything; 2a1) the authors of a family or society of
    persons
    animated by the same spirit as himself; 2a2) one who has infused his own spirit into others, who actuates and governs their minds; 2b) one who
    stands in a father's place and looks after another in a paternal way;
    2c) a
    title of honour; 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received; 2c2) the members of the
    Sanhedrin, whose prerogative it was by virtue of the wisdom and
    experience
    in which they excelled, to take charge of the interests of others;
    3a) *OF*
    *THE* *STARS*, *THE* *HEAVENLY* *LUMINARIES*, *BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *UPHOLDER*, *RULER*; 3b) of all rational and intelligent
    beings,
    whether angels or men, because he is their creator, preserver,
    guardian and
    protector; 3b1) of spiritual beings and of all men; 3c) of Christians, as those who through Christ have been exalted to a specially close and
    intimate relationship with God, and who no longer dread him as a stern
    judge of sinners, but revere him as their reconciled and loving
    Father; 3d)
    the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and
    made to share also in his own divine nature; 3d1) *BY* *JESUS* *CHRIST* *HIMSELF*; 3d2) by the apostles;

    QUEEN VICTORIA'S LETTERS PATENT SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS AND SUCCESSORS, FULL @115 - POWER AND
    AUTHORITY
    FROM @102 - TIME TO @104 - TIME TO REVOKE, ALTER, OR AMEND THESE OUR
    LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.”

    SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
    @1: Sup: 41 (#41); Ego: 41 (#41),
    @2: Sup: 1 (#42); Ego: 41 (#82),
    @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123 - JUDGMENT SENSIBILITY),
    @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 - *PRINCIPLE* *OF* *MATERIALITY*),
    @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
    *PERSISTENCE* *OF* *SUBSTANCE*),
    @6: Sup: 3 (#132); Ego: 41 (#246),
    @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
    *DOCTRINE*
    *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*); Ego:
    41 (#287),
    @8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
    Ego: 61
    (#348),
    @9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 ER IS
    NIETS
    BIJZONDERS EN WAARDELOZE VIERING TIJDENS DE EUROPESE DONKERE TIJDEN ZIJN SCHIJNEN: DOOR GEORGE
    Male: #266; Feme: #390
    }

    HUMAN BEING ONTIC NECESSITY (3.5.5.41.0)@{
    @1: Sup: 41 (#41); Ego: 41 (#41),
    @2: Sup: 1 (#42); Ego: 41 (#82),
    @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123 - JUDGMENT SENSIBILITY),
    @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 - *PRINCIPLE* *OF* *MATERIALITY*),
    @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
    *PERSISTENCE* *OF* *SUBSTANCE*),
    @6: Sup: 3 (#132); Ego: 41 (#246),
    @7: Sup: 44 (#176); Ego: 41 (#287),
    @8: Sup: 68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF THE
    SOVEREIGN /
    AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC
    OF 3
    APRIL 33 AD),
    @9: Sup: 67 (#311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
    DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3
    APRIL 33
    AD); Ego: 80 (#391),
    Male: #311; Feme: #391
    } // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]

    SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
    AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH
    TO BE
    #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273
    -SEPULCHRE}, AND
    #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR GENERAL {#2184
    - LAWS
    OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = 11 SEPTEMBER 2001}, OR, IN THE
    EVENT OF
    HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS
    AS MAY,
    FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
    PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 -
    *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."



    WHICH THEN GIVES RISE TO WESTERN PHILOSOPHY'S UNDERSTANDING OF GEORG
    HEGEL’s @1 - THESIS; @2 - ANTI-THESIS; @3 - SYNTHESIS; @4 -
    PROGRESSION or KARL MARX’s @1 - PROGRESSION; @2 - SYNTHESIS; @3 -
    ANTI-THESIS; @4 - THESIS AS CONFORMING TO THE NOUMENON'S SEPTET
    INTELLECTUS AS GENITIVE VOLUNTĀTIS

    @1 - FORMULA OF UNIVERSAL LAW: @492 - VOLUNTARY FREEWILL {@369 / @123
    - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL
    STONE (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER
    1900 BEING INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN
    COMMONWEALTH 1901 / #1 - PRINCIPLE OF ENQUIRY {#364}; @1 - THESIS;

    @2 - FORMULA OF HUMANITY: @205 / #873 - LETTERS PATENT <-- PRINCIPLES
    OF PROBITY / #2 - PRINCIPLE OF CONTRADICTION {#312 - #81 = #231}; @2 -
    ANTI-THESIS;

    @3 - FORMULA OF AUTONOMY: @82 / #491 - SECTION IX <— TERMS OF
    CONTINUITY / #3 - PRINCIPLE OF SYNCRETIC PROGRESSION {#273 v's #288};
    @3 - SYNTHESIS;

    @4 - FORMULA OF PROGRESSION: @164 / #3273 - SECTION VIII (?) <—
    COMPLIANCE REQUIREMENTS / #4 - PRINCIPLE OF MATERIALITY {SOVEREIGN /
    AUTONOMY DYNAMIC} @4 - PROGRESSION / @1 - PROGRESSION;

    @5 - FORMULA OF KANONICOS {GK: ΚᾸΝΟΝῘΚΌΣ #352 / #329 - 1ST JANUARY
    "INTER GRAVISSIMAS PASTORALIS OFFICII NOSTRI CURAS…" PAPAL BULL ISSUED
    BY POPE GREGORY XIII ON 24 FEBRUARY 1582} PRINCIPLES: @123 / #2188 -
    SECTION III (?) <— JUDICIAL OVERSIGHT / #5 - PRINCIPLE OF PERSISTENT
    SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE OF ENQUIRY} @2 - SYNTHESIS;

    KANONICOS@[
    κ, {@1: Sup: 20 (#20); Ego: 20 (#20)},
    α, {@2: Sup: 21 (#41); Ego: 1 (#21)},
    ν, {@3: Sup: 71 (#112); Ego: 50 (#71)},
    ο, {@4: Sup: 60 (#172); Ego: 70 (#141)},
    ν, {@5: Sup: 29 (#201); Ego: 50 (#191 - I DO NOT STEAL THE SKINS OF
    THE SACRED ANIMALS {%32})},
    ι, {@6: Sup: 39 (#240); Ego: 10 (#201)},
    κ, {@7: Sup: 59 (#299); Ego: 20 (#221)},
    ο, {@8: Sup: 48 (#347); Ego: 70 (#291)},
    ς {@9: Sup: 5 (#352); Ego: 38 (#329)}
    ] // *AMONG* *THE* *MOST* *SERIOUS* *DUTIES* *OF* *OUR* *PASTORAL*
    *OFFICE*…

    @6 - FORMULA OF EMANATION: @41 / #113 - EMANATION FUNCTION <— ETHICAL
    ENGAGEMENT / #6 - OBLIGATING NORM {PRINCIPLE OF CONTRADICTION}:
    BINOMIAL {@1 - RETAINED, @5 - CENTRE AS EMANATION} STASIS
    NOMENCLATURE @3 - ANTI-THESIS;

    AS AN OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC / MATHEMATICAL AND
    SUITABLE FOR A GLOBAL SAPIENT ECONOMY / #7 - MANIFESTING NORM

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to All on Fri Jun 14 17:27:55 2019
    XPost: aus.sport.aussie-rules, aus.sport.cricket, aus.sport.golf
    XPost: alt.tennis

    Speaking of books we anticipate today concluding our ONTIC_OBLIGANS data
    mining which will be accessible for the moment via the '⌘' glyph on the
    ONTIC {} form within the GIZMO{} form overview:

    <https://www.grapple369.com/Grumble/?overview>

    14 JUNE 2019 vMeme:

    vRed: {#315 - *ORIGINAL* *SIN* / INTELLECTUAL PROPERTY THEFT / *ANZAC*
    *DAY* #311 - *HOME* / *PRO* *DOMO*}

    AN UNLAWFUL AND UNAUTHORISED RELIANCE UPON MY INTELLECTUAL PROPERTY
    ENTIRELY TO PROVIDE REQUISITE REFERENTIAL INTEGRITY FOR #315 - ORIGINAL
    SIN {#3 + #4 = #7}

    How we have given them by comprehensible CATEGORICAL IMPERATIVE on the
    day being 8 MAY prior a means to distinguish the immateriality of the
    binomial stasis: @1 - RETENTION (SELF IDENTITY), @5 - #CENTRE OF VALUE?,
    #65 - SOLDIER, #175 - MARRIAGE as malefaction from its trinomial
    metastasised grandeur without any discordance to their national
    sensibilities (such transcendent thinking is above you) about the notion
    of STATE:

    #312 - HOMOIOS: CONTRADICTION
    #315 - HOMOIOS: ORIGINAL SIN
    #246 - HOMOIOS: NORMA OBLIGANS / ANGEL GABRIEL
    #288 - HETEROS: REMEMBRANCE

    <http://www.grapple369.com/Grumble/?date:2019.5.8>

    #277 - HOMOIOS: RIGHT TO PLACE A TEST (10 SEPTEMBER 2001)
    #288 - HETEROS: (11 SEPTEMBER 2001)
    #371 - TORAH: SAINT ANDREWS CAUSE CÉLÈBRE (12 SEPTEMBER 2001) v's #364 x
    4 + #371 = #1827 as ROMAN CATHOLIC LITURGICAL CALENDAR / EUCHARIST
    #315 - HOMOIOS: ORIGINAL SIN (13 SEPTEMBER 2001)

    <http://www.grapple369.com/Grumble/?date:2001.9.10>

    It is the time of year as prior to EASTER and #315 - ONTIC / #409 v’s
    #451 - TORAH AS ANZAC DAY which is particularly malicious and BARBARIC
    to not have been more sensitive by their retraction.

    8 MAY - AS ABOVE
    9 MAY - VICTORY for EUROPE DAY (70 to 85 million deaths)
    10 MAY - HETEROS {#451}

    If our military for WWI and WWII were #492 - Volunteers they and we
    already had freedoms... It is factually incorrect to say as Prime
    Minister Mr Scott Morrison did at the Liberal Party launch 12 May 2019,
    “THEY GIFTED US OUR FREEDOM.”

    Such statement speaks to self entitlement and not a criteria of mind in conformity to democratic first principles of Queen Victoria’s Letters
    Patent as HEAVENLY GIFT to the nation by informed consensus.

    ANZAC DAY ORIGINAL SIN (5.1.9.36.0)@{
    @1: Sup: 42 (#42); Ego: 42 (#42),
    @2: Sup: 28 (#70); Ego: 67 (#109),
    @3: Sup: 20 (#90); Ego: 73 (#182 - I AM NOT FRAUDULENT IN MEASURES
    OF GRAIN {%6}),
    @4: Sup: 12 (#102 - I AM NOT RAPACIOUS {%4} / #306 {#TWO} AS
    HETEROS PROTOTYPE OF ROMAN EMPIRE GOVERNANCE); Ego: 73 (#255),
    @5: Sup: 48 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 36 (#291),
    @6: Sup: 72 (#222); Ego: 24 (#315: *ORIGINAL* *SIN*),
    @7: Sup: 64 (#286); Ego: 73 (#388),
    @8: Sup: 4 (#290); Ego: 21 (#409),
    @9: Sup: 19 (#309); Ego: 15 (#424),
    Male: #309; Feme: #424
    }

    42 2 58
    50 34 18
    10 66 26 = #102 / #306 {#TWO} AS HETEROS PROTOTYPE OF ROMAN EMPIRE
    GOVERNANCE

    G4202@{
       @1: Sup: 80 (#80); Ego: 80 (#80),
       @2: Sup: 69 (#149); Ego: 70 (#150 - I INDULGE NOT IN ANGER {%28}),
       @3: Sup: 7 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
       @4: Sup: 57 (#213); Ego: 50 (#219),
       @5: Sup: 62 (#275); Ego: 5 (#224),

    #56 (3 - *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
    {*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
    (H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
    manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
    *EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life (figurative); 1f) of moral character (figurative)

    #224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
    #224} 1) accepted, particularly of coins and money; 2) accepted,
    pleasing, acceptable

       @6: Sup: 71 (#346); Ego: 9 (#233),
       @7: Sup: 72 (#418); Ego: 1 (#234),
       Male: #418; Feme: #234
    } // #315 <-- *ORIGINAL* *SIN* *AS* #492 - *BOER* / #315 - *ANZAC*
    *DEFAMATION*

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #316 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
    Suppression of the Light, Sinking/Darkening of the Light, Brilliance
    injured, Intelligence hidden; Tetra: 67 - Darkening;

    THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
    I am not given to cursing.

        #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
        #TOOLS: With Exhaustion (no. #69), not a single happiness.
        #POSITION: With Change (no. #28), creating the new.
        #TIME: With Constancy (no. #51), cleaving to the old.
        #CANON: #177

    ONTIC_OBLIGANS_177@{
       @1: Sup: 29 (#29); Ego: 29 (#29),
       @2: Sup: 17 (#46); Ego: 69 (#98),
       @3: Sup: 45 (#91); Ego: 28 (#126),
       @4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
       Male: #106; Feme: #177
    } // #177

    #315 as [#80, #70, #100, #50, #5, #9, #1] = porneía (G4202): {UMBRA: #78
    as #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
    fornication, *HOMOSEXUALITY*, lesbianism, intercourse with animals etc.;
    1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
    intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the
    worship of idols; 2a) of the defilement of idolatry, as incurred by
    eating the sacrifices offered to idols;

    BUDGIE TALK @ 1112 HOURS ON 14 JUNE 2019: "Did the boys at Tinamba say
    why they banned you."

    DOLF @ 1128 HOURS ON 14 JUNE 2019: "No...

    They have never read the documents I have provided them and probably
    objected to my utilising the MERCEDES BENZ event as objection (it’s
    offensive to be subject to another’s function) to *ABSOLVE* the German peoples of Nazi ideality since I am able to resolve the question of
    Roman Empire Governance / fascism as #EIGHT prototype:

    #168 = 24 hrs x 7 days
    #288 = #1440 minutes per day / 5
    #360 = #1440 / 4

    DIALECTICS OF IMPULSIVITY:

    @168 +
    @215 +
    @157 + <— Kant's Prolegomena
    @130

    #288 - WAR MEMORIAL REMEMBRANCE

    @115 - DIGNITY ROYAL (POTUS) +
    @173 - I AM NOT GIVEN TO UNNATURAL LUST = #288

    Thus homosexual prejudices by ISRAEL FOLAU, SOMOAN AND TONGAN COMMUNITY
    is associated to disrespect of the sovereign and first principles which
    gives cause for infidelity towards WAR MEMORIAL REMEMBRANCE.

    As you are no doubt aware Angela Merkel attended the 75th anniversary
    for D-DAY and the Russian President did not.

    I feel that I may have been subjected to a number of preplanned staging
    eclipse events so as to subject me to lack of regard and it fell over ...

    My second purpose for making something of the MERCEDES BENZ matter was
    to do with my sapient / cognition technology associated with autonomous vehicles etc which I have today reached reached a milestone within our ONTIC_OBLIGANS data mining that is for the present time accessible via
    the '⌘' glyph on the ONTIC {} form within the GIZMO{} form overview:

    <https://www.grapple369.com/Grumble/?overview>

    And on DESKTOP www-browsers this will attempt to write a JSON file to
    disk containing the ONTIC_OBLIGANS GIZMO TEMPORAL / SPACIAL MORAL
    PROSCRIPTIONS which is *PROVISIONAL* *DATA* *ONLY* *FOR* *INFORMAL*
    *RESEARCH* *PURPOSES*

    AND NEXT TASK ought to be to the create temporal (time of day / day of
    year) pointers to those GIZMO PROSCRIPTIONS which is made viable because
    in my informal research view the SEPTET INTELLECTUS AS GENITIVE
    VOLUNTĀTIS itself possesses an ONTIC #41 centre characteristic as
    property of the #369 magic square.

    We envision that this resource {} object will be an essential artificial intelligence / sapient component for SMART BOOKS as knowledge spheres
    and all autonomous machine / human ethical interactions...

    <http://www.grapple369.com/Grumble/reason/ontic.json>

    Those statements overturn 100 years of European history and shows the
    futility of World War One / Two which cost over 100 million lives.

    And conveys a greater sovereign dignity to the STATE than the Pope.

    I had also earlier this week approached three Brethren so called
    Christians within our village square calling people to repentance.

    Whereupon I approached and showing them that above screen on my iPhone
    said, "These are moral proscriptions which existed at the time of Moses
    and are conveyed as a mathematical paradigm which is superior to your proclamations of morality.

    So don't call me to repentance."

    That ERIC ABETZ being former Liberal Senator as the Minister for
    Employment and the Leader of the Government in the Senate in the Abbott Government from 2013 to 2015 ought to be *VERY* *AWARE* as to the
    implications to FOLAU’s neo-platonic fascist belief being an
    insubstantial claim to piety (cf: KITTEL’s VOL 1 TWNT / TDNT 1933) since
    he is a great-nephew of Otto Abetz, a Brigadier General in the SS, who
    was Nazi Germany's ambassador to Vichy France from 1940 to 1944 and was sentenced to 20 years for war crimes relating to the deportation of
    French Jews to the death camps. Eric Abetz was about 3 months old when
    Otto Abetz died.



    <http://www.grapple369.com/images/HOSPITABLITY.png>


    #71 #1 #11
    #61 #81 #21
    #51 #41 #31 = #369 as DISCRIMINATING NORM OF HUMAN NATURE / WAN WU AS ORGANISATION OF THINGS IN NATURE

    #205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
    #164 = PRINCIPLE OF MATERIALITY (YIN)

    #41 - EMANATION PRINCIPLE (REMEMBER THE SABBATH)
    #82 - TERMS OF CONTINUITY (HONOUR PARENTS)
    #123 - JUDGMENT SENSIBILITY (DO NOT KILL)
    #164 = PRINCIPLE OF MATERIALITY (YIN / TORAH: AVOID HETERONOMY AGAINST AUTONOMY)
    #205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG / YAHAD: DO NOT STEAL)
    #246 - NORMA OBLIGANS (BEAR NO FALSE WITNESS)
    #287 - MANIFESTING NORM (COVET NOT)

    @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
    CENTRE INTERLOCK)}

    @205 / #873 - QUEEN VICTORIA'S LETTERS PATENT <-- PRINCIPLES OF PROBITY
    @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
    @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
    @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

    @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

    "I receive not honour from men. But I know you, that ye have not the
    love of God in you. I am come in my Father’s name, and ye receive me
    not: if another shall come in his own name, him ye will receive.

    How can ye believe, which receive honour one of another, and seek not
    the honour that cometh from God only?

    Do not think that I will accuse you to the Father: there is one that
    accuseth you, even Moses, in whom ye trust.

    FOR HAD YE BELIEVED MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME.

    #34 {@7 - ENGENDERING NATURE: #175 - *MARRIAGE* AS NATURE AMENDED IN ITS NATURE}

    [#82 - TERMS OF CONTINUITY / HONOUR YOUR PARENTS: @491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION: #312 x 7 = #2184 v's #312
    - #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = #231 - JUXTAPOSITION
    CONTROL}; @2 - ANTI-THESIS)]

    @84 - I AM NOT A MAN OF VIOLENCE

    @86 - I AM NOT A ROBBER OF FOOD

    @102 - I AM NOT RAPACIOUS

    @104 - I COMMIT NO FRAUD

    @115 - I AM NOT A SLAYER OF MEN

    But if ye believe not his writings, how shall ye believe my words?"
    [John 5:41-47 (KJV)]

    THEY IMMEDIATELY LEFT THE STREET.

    Similarly Israel Folau has no morality excepting delusional religious
    belief as self-bestowed entitlement: "For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
    Whose mouths must be stopped, who subvert whole houses, teaching things
    which they ought not, for filthy lucre’s sake.

    One of themselves, even a prophet of their own, said, The Cretians,
    [*SAMOANS* *AND* *TONGANS*] are alway liars, evil beasts, slow bellies.
    This witness is true. Wherefore rebuke them sharply, that they may be
    sound in the faith; Not giving heed to Jewish fables: {#315 / 342}, and commandments of men, that turn from the truth.

    Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is
    defiled. They profess that they know God; but in works they deny him,
    being abominable, and disobedient, and unto every good work reprobate."
    [Titus 1:10-16 (KJV)]

    - dolf

    Initial Post: 14 June 2019

    -- JEREMY CLARKSON BRANDED 'INSENSITIVE' FOR COMPLAINING ABOUT ROAD
    CLOSURE AFTER FATAL CRASH IN WEST LONDON

    (c) 2019 Dolf Leendert Boek, Revision: 9 June, 2019

    "Jeremy Clarkson has been branded *INSENSITIVE* for complaining about a
    road closure following a fatal crash in west London.

    The Grand Tour presenter tweeted to complain about how long it was
    taking to reopen the A4 after a man was pronounced dead after a crash at
    around 1.40am on Friday.

    Three men were arrested on suspicion of dangerous driving after the
    collision and the westbound carriageway remained closed in the morning
    while police officers investigated.

    While police were at the scene, Clarkson complained on Twitter @ 2111
    HOURS ON 7 JUNE 2019: “Dear The Police, I know it was a nasty crash in Hammersmith last night but how can it take this long to re-open the
    road?” [<https://www.standard.co.uk/news/london/jeremy-clarkson-branded-insensitive-for-complaining-about-road-closure-after-fatal-crash-in-west-a4162701.html>]

    DOLF @ 1711 HOURS ON 8 JUNE 2019: "Don’t worry Mr Clarkson they
    hopefully will increase the speed limit for your last ⚰️ procession ...

    Not a moment too soon some will say."

    GRAHAM MILLIGAN @ 1930 HOURS ON 8 JUNE 2019: "Only saying what everyone
    was thinking?.. What is wrong with you snowflakes."

    <https://www.facebook.com/graham.milligan.54>

    DOLF @ 0523 HOURS ON 9 JUNE 2019: "Ya ya mein frump but for you there is
    no new dawning #315 - 8 JUNE

    You like the Volkswagen no?

    "One of my greatest delights has always been to picnic quietly somewhere
    on the roadside; it was not always easy, for our column of cars would
    often be pursued by a crowd of motorists, eager to see their Fuehrer off
    duty, and we had to employ all sorts of ruses to shake off these
    friendly and well-meaning pursuers ; sometimes, for instance, I would
    drive up a side-turning, leaving the column to continue along the main
    road. Our pursuers would then overtake the cars of the column one by
    one, and, failing to find me, would go ever faster in the hope of
    overtaking me farther on. In this way we managed occasionally to snatch
    a few hours of peace and tranquillity.

    YOUTUBE: "Teddy Bears Picnic"

    <https://www.youtube.com/watch?v=YDndFOtBy-E>

    On one occasion, I remember, a family out gathering mushrooms came
    suddenly on our picnic party. In a few moments these kindly folk had
    alerted the neighbouring village and the whole population was surging
    towards us, filling the air with their shouts of "Hear"" [HITLER'S TABLE
    TALK 23 MARCH 1994 ON PLEASURES OF A PICNIC, IDEA: @325 AS #5X#5=#65 - SOLDIERS, PAGE 717]

    Initial Post: 9 JUNE 2019

    SUBJECT WAS: -- SCHEMA OF MODALITY: MY UNFORTUNATE EXPERIENCE SITING
    THROUGH A MERCEDES-BENZ SATURDAY LUNCHTIME LECTURE

    On 4/6/19 6:02 pm, dolf wrote:> I had meant to include the MERECEDES
    BENZ newsgroup however it isn't
    really active...

    dolf <dolfboek@hotmail.com> wrote:
    THUSLY THE PROVISIONAL CONCEPT

    turn {@1: Sup: 33 (#33); Ego: 73 (#73)}

    CAN ALSO BE VIEWED IN THE METAPHYSICAL AS NOUMENON RELATION TO THE
    GNOMIC IMPERATIVE INSTRUCTION SET:

    [t, {@1: Sup: 38 (#38); Ego: 38 (#38)},
    u, {@2: Sup: 14 (#52); Ego: 57 (#95)},
    r, {@3: Sup: 23 (#75); Ego: 9 (#104 - I COMMIT NO FRAUD {%7})},
    n] {@4: Sup: 73 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 50 (#154)}

    @148: The Transcendental Doctrine of the Power of Judgment (or
    Analytic of Principles)
    @154: Of the System of Principles of the Pure Understanding (Of the
    highest principle of all synthetic judgments)

    [l, {@1: Sup: 30 (#30); Ego: 30 (#30)},
    e, {@2: Sup: 35 (#65); Ego: 5 (#35)},
    f, {@3: Sup: 41 (#106); Ego: 6 (#41)},
    t] {@4: Sup: 79 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego:
    38 (#79)},

    @185: One can now see from all this what the schema of each category
    contains and makes representable: the schema of magnitude, the
    production (synthesis) of time itself in the successive apprehension
    of an object; the schema of quality, the synthesis of sensation
    (perception) with the representation of time, or the filling of time;
    that of relation, the relation of perceptions among themselves at all
    times (i.e., according to a rule of time-determination); finally, the
    schema of modality and its categories, time itself, as the correlate
    of the determination of whether and how an object belongs to time. The
    schemata are therefore nothing but time- determinations a priori in
    accordance with rules, and these refer in the order of the categories
    to the time-series, the time-content, the time-order, and finally the
    time-totality with respect to all possible objects.

    [r, {@1: Sup: 9 (#9); Ego: 9 (#9)},
    i, {@2: Sup: 18 (#27); Ego: 9 (#18)},
    g, {@3: Sup: 25 (#52); Ego: 7 (#25)},
    h, {@4: Sup: 33 (#85); Ego: 8 (#33)},
    t] {@5: Sup: 71 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 38 (#71)},

    @156: To give an object – if this is not to mean giving it again only
    mediately, but exhibiting it immediately in intuition – is nothing
    other than to relate a representation of it to experience (whether
    actual or indeed possible). Even space and time, as pure as these
    concepts are of everything empirical, and as certain as it is also
    that they are represented fully a priori in the mind, would
    nonetheless be without objective validity and without sense and
    significance, if their necessary use were not directed upon the
    objects of experience – indeed, their representation is a mere schema
    that is always related to the reproductive imagination, which calls
    forth the objects of experience without which they would have no
    significance; and thus it is with all concepts, without distinction.

    ACCORDINGLY MY INFORMAL RESEARCH OBJECTIVE IS TO DETERMINE HOW KANT'S
    PROLEGOMENA CAN FACILITATE THEN METASTASISED NOUMENON BASED
    METAPHYSICAL PROCESSES OF COGNITION -- IT'S TOO LATE IN LIFE TO GET A
    FORMAL EDUCATION AND SO I AM TINKERING

    ----------


    I ought to informally add (ie. self-education) that when we are
    talking about ONTIC as an epistemological premise notion, we are
    making considerations as to #CENTRE of BEING from whence perspective
    is drawn and the grounding for existence as the foundational basis for
    intuition, cognition, sapience and interoperability knowledge economy...

    <http://www.grapple369.com/Grumble.zip>

    I've currently implementing further features within the prototype and
    ought to have the IDEA panel implemented this week...

    <http://www.grapple369.com/Grumble/?idea:{m:540}&idea:{f:670}> <--
    *corrected* *syntax*

    The reason why the HEBREW / GREEK lexicon is favored a consideration
    of temporal / linguistic dialectics associated to alternative
    apriority perennial perspectives of the anthropocentric cosmogonic
    principle:

    24 x 7 = @168 x 13 = #2184

    THAT THE #2184 is able to both accommodate the 24 elements of the
    GREEK and the 22 elements of the HEBREW as capacity to convey RATIONAL
    PI by GNOMIC IMPERATIVE INSTRUCTION SET since the temporal can be
    considered in linear terms of SEPTET CAUSALITY having a base-7
    numbering system:

    DAYS: 7^0
    WEEKS: 7^1
    JUBILEES: 7^2

    which then intersects with the tropical realisation of time:

    #2184 x 49 (ie. 6 JUBILEES as 294 x 364 days) = 107016 days / 293 =
    365.242320819112628 as tropical year...

    #2184 / 6 = #364 - PRINCIPLE OF ENQUIRY

    #2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION {ie. #312 - #81 -
    SOVEREIGN JUXTAPOSITION PRINCIPLE = #231 - JUXTAPOSITION CONTROL}

    #2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION


    These are profound philosophical conceptions but what I find most
    fascinating is the ONTIC reality implying a TRINOMIAL harmony as
    intersection when the divisible factor has an increased magnitude:

    #2184 / 12 = @182

    6: {
    thoth: "Oh thou of Lion form, who makest thine appearance in
    Heaven; I am
    not fraudulent in measures of grain.",
    dictum: "I AM NOT FRAUDULENT IN MEASURES OF GRAIN",
    virtue: [6 ,"With Contrariety (no. #6), internal contradiction."],
    tools: [46 ,"Enlargement (no. #46) means external opposition."],
    position: [63 ,"As to Watch (no. #63), it is the apparent."],
    time: [67 ,"As to Darkening (no. #67), it is the indistinct."],
    canon: 182,
    ankh: 0
    },

    #2184 / 13 = @168

    26: {
    thoth: "Oh Basit, who makest thine appearance at the Shetait; I am
    not the
    cause of weeping to any.",
    dictum: "I AM NOT THE CAUSE OF WEEPING TO ANY",
    virtue: [26 ,"If it is Endeavor (no. #26), then joy, but"],
    tools: [66 ,"If it is Departure (no. #66), then sorrow."],
    position: [19 ,"As to Following (no. #19), it is dragged along."],
    time: [57 ,"As to Guardedness (no. #57), it is secured."],
    canon: 168,
    ankh: 0
    }

    #2184 / 14 = @156

    21: {
    thoth: "Oh thou who art above Princes, and who makest thine
    appearance in
    Amu; I do not cause terrors.",
    dictum: "I DO NOT CAUSE TERRORS",
    virtue: [21 ,"Release (no. #21) means a push forward."],
    tools: [61 ,"Embellishment (no. #61) means a decline."],
    position: [49 ,"With Flight (no. #49), there is what one avoids."],
    time: [25 ,"With Contention (no. #25), there is what one hastens towards."],
    canon: 156,
    ankh: 0
    }

    Thus the conclusion which I provisionally make is that the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE has an underlying ONTIC
    characteristic.

    But such will require substantially more prudent consideration...

    <http://www.grapple369.com/Grumble/?idea:{506}>

    @182 + @168 + @156 = #506 as 10th SEFIROT meaning emanations, are the 10 attributes/emanations in Kabbalah, through which Ein Sof (The Infinite) reveals Itself and continuously creates both the physical realm and the
    chain of higher metaphysical realms (Seder hishtalshelus). The term is alternatively transliterated into English as sephirot/sephiroth, singular sefirah/sephirah etc.

    H4438@{
    @1: Sup: 40 (#40); Ego: 40 (#40),
    @2: Sup: 70 (#110); Ego: 30 (#70),
    @3: Sup: 9 (#119); Ego: 20 (#90),
    @4: Sup: 19 (#138); Ego: 10 (#100),
    @5: Sup: 25 (#163); Ego: 6 (#106),
    @6: Sup: 20 (#183); Ego: 76 (#182 - I AM NOT FRAUDULENT IN
    MEASURES OF
    GRAIN {%6}),
    Male: #183; Feme: #182
    } // #506

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #496 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

    THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine
    appearance at
    Elephantine; I am not rapacious.

    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102

    ONTIC_OBLIGANS_102@{
    @1: Sup: 4 (#4); Ego: 4 (#4),
    @2: Sup: 48 (#52); Ego: 44 (#48),
    @3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
    @4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
    Male: #76; Feme: #102
    } // #102

    #506 = [#40, #30, #20, #10, #6, #400] as malkûwth (H4438): {UMBRA: #40 as #496 % #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
    power;
    1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;

    <http://www.grapple369.com/Grumble/?Lexicon: H4438>

    #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...

    84: [2 - I AM NOT A MAN OF VIOLENCE]
    86: [10 - I AM NOT A ROBBER OF FOOD]
    102: [4 - I AM NOT RAPACIOUS]
    104: [7 - I COMMIT NO FRAUD]
    115: [5 - I AM NOT A SLAYER OF MEN]

    TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* / *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
    *ACQUIRE*,
    *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 = *MOSES* *SEAT*
    *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) = #491 -
    PRINCIPLE
    OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as #491 as [#80, #1,
    #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489 % #41 = #38} 1) generator or male ancestor; 2) metaphor: *ZEUS*.; 3) God is called the Father; 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents; 1b) a more remote ancestor, the
    founder of a
    race or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David; 1b1) fathers ie. ancestors, forefathers, founders of a
    race; 1c) one advanced in years, a senior; 2a) the originator and
    transmitter of anything; 2a1) the authors of a family or society of
    persons
    animated by the same spirit as himself; 2a2) one who has infused his own spirit into others, who actuates and governs their minds; 2b) one who
    stands in a father's place and looks after another in a paternal way;
    2c) a
    title of honour; 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received; 2c2) the members of the
    Sanhedrin, whose prerogative it was by virtue of the wisdom and
    experience
    in which they excelled, to take charge of the interests of others;
    3a) *OF*
    *THE* *STARS*, *THE* *HEAVENLY* *LUMINARIES*, *BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *UPHOLDER*, *RULER*; 3b) of all rational and intelligent
    beings,
    whether angels or men, because he is their creator, preserver,
    guardian and
    protector; 3b1) of spiritual beings and of all men; 3c) of Christians, as those who through Christ have been exalted to a specially close and
    intimate relationship with God, and who no longer dread him as a stern
    judge of sinners, but revere him as their reconciled and loving
    Father; 3d)
    the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and
    made to share also in his own divine nature; 3d1) *BY* *JESUS* *CHRIST* *HIMSELF*; 3d2) by the apostles;

    QUEEN VICTORIA'S LETTERS PATENT SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS AND SUCCESSORS, FULL @115 - POWER AND
    AUTHORITY
    FROM @102 - TIME TO @104 - TIME TO REVOKE, ALTER, OR AMEND THESE OUR
    LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.”

    SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
    @1: Sup: 41 (#41); Ego: 41 (#41),
    @2: Sup: 1 (#42); Ego: 41 (#82),
    @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123 - JUDGMENT SENSIBILITY),
    @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 - *PRINCIPLE* *OF* *MATERIALITY*),
    @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
    *PERSISTENCE* *OF* *SUBSTANCE*),
    @6: Sup: 3 (#132); Ego: 41 (#246),
    @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
    *DOCTRINE*
    *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*); Ego:
    41 (#287),
    @8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
    Ego: 61
    (#348),
    @9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 ER IS
    NIETS
    BIJZONDERS EN WAARDELOZE VIERING TIJDENS DE EUROPESE DONKERE TIJDEN ZIJN SCHIJNEN: DOOR GEORGE
    Male: #266; Feme: #390
    }

    HUMAN BEING ONTIC NECESSITY (3.5.5.41.0)@{
    @1: Sup: 41 (#41); Ego: 41 (#41),
    @2: Sup: 1 (#42); Ego: 41 (#82),
    @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123 - JUDGMENT SENSIBILITY),
    @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 - *PRINCIPLE* *OF* *MATERIALITY*),
    @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
    *PERSISTENCE* *OF* *SUBSTANCE*),
    @6: Sup: 3 (#132); Ego: 41 (#246),
    @7: Sup: 44 (#176); Ego: 41 (#287),
    @8: Sup: 68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF THE
    SOVEREIGN /
    AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC
    OF 3
    APRIL 33 AD),
    @9: Sup: 67 (#311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
    DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3
    APRIL 33
    AD); Ego: 80 (#391),
    Male: #311; Feme: #391
    } // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]

    SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
    AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH
    TO BE
    #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273
    -SEPULCHRE}, AND
    #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR GENERAL {#2184
    - LAWS
    OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = 11 SEPTEMBER 2001}, OR, IN THE
    EVENT OF
    HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS
    AS MAY,
    FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
    PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 -
    *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."



    WHICH THEN GIVES RISE TO WESTERN PHILOSOPHY'S UNDERSTANDING OF GEORG
    HEGEL’s @1 - THESIS; @2 - ANTI-THESIS; @3 - SYNTHESIS; @4 -
    PROGRESSION or KARL MARX’s @1 - PROGRESSION; @2 - SYNTHESIS; @3 -
    ANTI-THESIS; @4 - THESIS AS CONFORMING TO THE NOUMENON'S SEPTET
    INTELLECTUS AS GENITIVE VOLUNTĀTIS

    @1 - FORMULA OF UNIVERSAL LAW: @492 - VOLUNTARY FREEWILL {@369 / @123
    - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL
    STONE (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER
    1900 BEING INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN
    COMMONWEALTH 1901 / #1 - PRINCIPLE OF ENQUIRY {#364}; @1 - THESIS;

    @2 - FORMULA OF HUMANITY: @205 / #873 - LETTERS PATENT <-- PRINCIPLES
    OF PROBITY / #2 - PRINCIPLE OF CONTRADICTION {#312 - #81 = #231}; @2 -
    ANTI-THESIS;

    @3 - FORMULA OF AUTONOMY: @82 / #491 - SECTION IX <— TERMS OF
    CONTINUITY / #3 - PRINCIPLE OF SYNCRETIC PROGRESSION {#273 v's #288};
    @3 - SYNTHESIS;

    @4 - FORMULA OF PROGRESSION: @164 / #3273 - SECTION VIII (?) <—
    COMPLIANCE REQUIREMENTS / #4 - PRINCIPLE OF MATERIALITY {SOVEREIGN /
    AUTONOMY DYNAMIC} @4 - PROGRESSION / @1 - PROGRESSION;

    @5 - FORMULA OF KANONICOS {GK: ΚᾸΝΟΝῘΚΌΣ #352 / #329 - 1ST JANUARY
    "INTER GRAVISSIMAS PASTORALIS OFFICII NOSTRI CURAS…" PAPAL BULL ISSUED
    BY POPE GREGORY XIII ON 24 FEBRUARY 1582} PRINCIPLES: @123 / #2188 -
    SECTION III (?) <— JUDICIAL OVERSIGHT / #5 - PRINCIPLE OF PERSISTENT
    SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE OF ENQUIRY} @2 - SYNTHESIS;

    KANONICOS@[
    κ, {@1: Sup: 20 (#20); Ego: 20 (#20)},
    α, {@2: Sup: 21 (#41); Ego: 1 (#21)},
    ν, {@3: Sup: 71 (#112); Ego: 50 (#71)},
    ο, {@4: Sup: 60 (#172); Ego: 70 (#141)},
    ν, {@5: Sup: 29 (#201); Ego: 50 (#191 - I DO NOT STEAL THE SKINS OF
    THE SACRED ANIMALS {%32})},
    ι, {@6: Sup: 39 (#240); Ego: 10 (#201)},
    κ, {@7: Sup: 59 (#299); Ego: 20 (#221)},
    ο, {@8: Sup: 48 (#347); Ego: 70 (#291)},
    ς {@9: Sup: 5 (#352); Ego: 38 (#329)}
    ] // *AMONG* *THE* *MOST* *SERIOUS* *DUTIES* *OF* *OUR* *PASTORAL*
    *OFFICE*…

    @6 - FORMULA OF EMANATION: @41 / #113 - EMANATION FUNCTION <— ETHICAL
    ENGAGEMENT / #6 - OBLIGATING NORM {PRINCIPLE OF CONTRADICTION}:
    BINOMIAL {@1 - RETAINED, @5 - CENTRE AS EMANATION} STASIS
    NOMENCLATURE @3 - ANTI-THESIS;

    AS AN OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC / MATHEMATICAL AND
    SUITABLE FOR A GLOBAL SAPIENT ECONOMY / #7 - MANIFESTING NORM

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