THAT TASK IS NOW DONE... The next step is to implement the STRONGS {}
form object which will then provide a recursive navigation process...
But that is sufficient for today...
As you can see we've made progress in having the form widget elements implemented and now all that is required is some further inclusion of background coding logic...
<http://www.grapple369.com/Grumble/?zen:5,row:2,col:9,nous:66&lexicon:G169>
However at this stage we won't be implementing any portal logic
related to the dynamic <DIV> segmentation.
G169@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 21 (#22); Ego: 20 (#21),
@3: Sup: 22 (#44); Ego: 1 (#22),
@4: Sup: 31 (#75); Ego: 9 (#31),
@5: Sup: 32 (#107); Ego: 1 (#32),
@6: Sup: 51 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 19 (#51),
@7: Sup: 27 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego:
57 (#108),
@8: Sup: 28 (#213); Ego: 1 (#109),
Male: #213; Feme: #109
} // #433
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #702 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine
appearance at Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
ONTIC_OBLIGANS_115@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 50 (#55); Ego: 45 (#50),
@3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110), @4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115
#433 as [#1, #20, #1, #9, #1, #100, #300, #1] = akáthartos (G169):
{UMBRA: #0 as #702 % #41 = #5} 1) not cleansed, unclean; 1a) in a
ceremonial sense: that which must be abstained from according to the levitical law; 1b) in a moral sense: unclean in thought and life;
I ought to informally add (ie. self-education) that when we are
talking about ONTIC as an epistemological premise notion, we are
making considerations as to #CENTRE of BEING from whence
perspective is drawn and the grounding for existence as the
foundational basis for intuition, cognition, sapience and
interoperability knowledge economy...
<http://www.grapple369.com/Grumble.zip>
I'm currently implementing further features within the prototype
and ought to have the IDEA panel implemented this week...
<http://www.grapple369.com/Grumble/?idea:{m:540}&idea:{f:670}> <--
*corrected* *syntax*
Now that we've implemented a rudimentary prototype of the IDEA {} form
panel with dynamic <DIV> segmentation
FORMQUEUE[FORMQUEUE.length] = {
proc: "SEGMENT",
tag: 'memeIO',
count: segments
}
Our only task for today is to enhance the LEXICON {} form panel with a capacity to actuate the IDEA {} form panel either as singularity ⦿ by individual LEXICON entry or with the entire LEXICON available set of
variants which can result in substantial data interactions...
<http://www.grapple369.com/Grumble/?zen:5,row:2,col:9,nous:66&lexicon:H14>
#8 as [#1, #2, #5]
#9 as [#1, #2, #6]
#18 as [#10, #1, #2, #5]
#19 as [#10, #1, #2, #6]
#23 as [#5, #10, #1, #2, #5]
#408 as [#400, #1, #2, #5]
#409 as [#400, #1, #2, #6]
#423 as [#1, #2, #10, #400, #10]
#453 as [#1, #2, #10, #400, #600]
Thus in this instance the LEXICON {} form panel may be capable of
generating NINE IDEA {} form panels where each will have an individual dynamic <DIV> segmentation providing a discrete sphere of
interoperability that whilst having only a single FORMS.idea {}
instance nevertheless by provision of an UNIQUE temporal instance can facilitate multiple event identities.
Nous: #66
Time:
Date: 2019.6.5
Torah: [#50, #400, #5]@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 45 (#95); Ego: 76 (#126),
@3: Sup: 50 (#145); Ego: 5 (#131),
Male: #145; Feme: #131
} // #455
Dao: Strategic Reversal, Putting Oneself Behind
Tetra: #55 - Diminishment
I-Ching: H41 - Diminution, Decrease, Diminishing
Latin: Longanimis {Inspiring God} Alt: Akael {Weary of God} {
1. SERVES TO CAST LIGHT ON ONE'S JOB
2. VEGETATION
3. ASTROLOGY
4. Tomi
}
Obed {A servant; workman}
Prototype: *HOMOIOS* {#325 as magic sum {5x5=#65 - *SOLDIER*} / #408}
/ HETEROS {#396 / #403} / TORAH {#370 / #390}
<http://www.grapple369.com/Grumble/?zen:5,row:2,col:9,nous:66&lexicon:H14>
.jackNote@zen: 5, row: 2, col: 9, nous: 66 [Date: 2019.6.5, Time:
(none), Super: #325 / #75 - Destructive Envy, Harmed Through Greed;
I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, mountain,
Stilling; Tetra: 72 - Hardness, Ego: #408 / #66 - Strategic Reversal,
Putting Oneself Behind; I-Ching: H41 - Diminution, Decrease,
Diminishing; Tetra: 55 - Diminishment]
not theThe reason why the HEBREW / GREEK lexicon is favored a
consideration of temporal / linguistic dialectics associated to
alternative apriority perennial perspectives of the anthropocentric
cosmogonic principle:
24 x 7 = @168 x 13 = #2184
THAT THE #2184 is able to both accommodate the 24 elements of the
GREEK and the 22 elements of the HEBREW as capacity to convey
RATIONAL PI by GNOMIC IMPERATIVE INSTRUCTION SET since the temporal
can be considered in linear terms of SEPTET CAUSALITY having a
base-7 numbering system:
DAYS: 7^0 WEEKS: 7^1 JUBILEES: 7^2
which then intersects with the tropical realisation of time:
#2184 x 49 (ie. 6 JUBILEES as 294 x 364 days) = 107016 days / 293
= 365.242320819112628 as tropical year...
#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION {ie. #312 - #81 -
SOVEREIGN JUXTAPOSITION PRINCIPLE = #231 - JUXTAPOSITION CONTROL}
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
These are profound philosophical conceptions but what I find most
fascinating is the ONTIC reality implying a TRINOMIAL harmony as
intersection when the divisible factor has an increased magnitude:
#2184 / 12 = @182
6: { thoth: "Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.", dictum: "I AM NOT
FRAUDULENT IN MEASURES OF GRAIN", virtue: [6 ,"With Contrariety (no.
#6), internal contradiction."], tools: [46 ,"Enlargement (no. #46)
means external opposition."], position: [63 ,"As to Watch (no. #63),
it is the apparent."], time: [67 ,"As to Darkening (no. #67), it is
the indistinct."], canon: 182, ankh: 0 },
#2184 / 13 = @168
26: { thoth: "Oh Basit, who makest thine appearance at the Shetait; I
am
cause of weeping to any.", dictum: "I AM NOT THE CAUSE OF WEEPING TO*ACQUIRE*,
ANY", virtue: [26 ,"If it is Endeavor (no. #26), then joy, but"],
tools: [66 ,"If it is Departure (no. #66), then sorrow."], position:
[19 ,"As to Following (no. #19), it is dragged along."], time: [57
,"As to Guardedness (no. #57), it is secured."], canon: 168, ankh: 0 }
#2184 / 14 = @156
21: { thoth: "Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.", dictum: "I DO NOT CAUSE
TERRORS", virtue: [21 ,"Release (no. #21) means a push forward."],
tools: [61 ,"Embellishment (no. #61) means a decline."], position:
[49 ,"With Flight (no. #49), there is what one avoids."], time: [25
,"With Contention (no. #25), there is what one hastens towards."],
canon: 156, ankh: 0 }
Thus the conclusion which I provisionally make is that the #2184 -
ANTHROPOCENTRIC COSMOGONIC PRINCIPLE has an underlying ONTIC
characteristic.
But such will require substantially more prudent consideration...
<http://www.grapple369.com/Grumble/?idea:{506}>
@182 + @168 + @156 = #506 as 10th SEFIROT meaning emanations, are the
10 attributes/emanations in Kabbalah, through which Ein Sof (The
Infinite) reveals Itself and continuously creates both the physical
realm and the chain of higher metaphysical realms (Seder
hishtalshelus). The term is alternatively transliterated into English
as sephirot/sephiroth, singular sefirah/sephirah etc.
H4438@{ @1: Sup: 40 (#40); Ego: 40 (#40), @2: Sup: 70 (#110); Ego: 30
(#70), @3: Sup: 9 (#119); Ego: 20 (#90), @4: Sup: 19 (#138); Ego: 10
(#100), @5: Sup: 25 (#163); Ego: 6 (#106), @6: Sup: 20 (#183); Ego:
76 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}), Male:
#183; Feme: #182 } // #506
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
BCE]:
UMBRA: #496 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 -
Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine
appearance at Elephantine; I am not rapacious.
#VIRTUE: With Barrier (no. #4), isolation} but #TOOLS: With Stove
(no. #44), neighbours. #POSITION: As to Strength (no. #36), it is the
solidly built. #TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102
ONTIC_OBLIGANS_102@{ @1: Sup: 4 (#4); Ego: 4 (#4), @2: Sup: 48 (#52);
Ego: 44 (#48), @3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF
VIOLENCE {%2}), @4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS
{%4}), Male: #76; Feme: #102 } // #102
#506 = [#40, #30, #20, #10, #6, #400] as malkûwth (H4438): {UMBRA:
#40 as #496 % #41 = #4} 1) royalty, royal power, reign, kingdom,
sovereign power; 1a) royal power, dominion; 1b) reign; 1c) kingdom,
realm;
<http://www.grapple369.com/Grumble/?Lexicon: H4438>
#34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN
ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE] 86: [10 - I AM NOT A ROBBER OF
FOOD] 102: [4 - I AM NOT RAPACIOUS] 104: [7 - I COMMIT NO FRAUD] 115:
[5 - I AM NOT A SLAYER OF MEN]
TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM*
/ *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
*INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 = *MOSES*of a
*SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) = #491
- PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as #491
as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489 %
#41 = #38} 1) generator or male ancestor; 2) metaphor: *ZEUS*.; 3)
God is called the Father; 1a) either the nearest ancestor: father of
the corporeal nature, natural fathers, both parents; 1b) a more
remote ancestor, the founder
race or tribe, progenitor of a people, forefather: so Abraham ispersons
called, Jacob and David; 1b1) fathers ie. ancestors, forefathers,
founders of a race; 1c) one advanced in years, a senior; 2a) the
originator and transmitter of anything; 2a1) the authors of a family
or society of
animated by the same spirit as himself; 2a2) one who has infused his2c) a
own spirit into others, who actuates and governs their minds; 2b) one
who stands in a father's place and looks after another in a paternal
way;
title of honour; 2c1) teachers, as those to whom pupils trace back*OF*
the knowledge and training they have received; 2c2) the members of
the Sanhedrin, whose prerogative it was by virtue of the wisdom and
experience in which they excelled, to take charge of the interests of
others; 3a)
*THE* *STARS*, *THE* *HEAVENLY* *LUMINARIES*, *BECAUSE* *HE* *IS*beings,
*THEIR* *CREATOR*, *UPHOLDER*, *RULER*; 3b) of all rational and
intelligent
whether angels or men, because he is their creator, preserver,guardian and
protector; 3b1) of spiritual beings and of all men; 3c) ofFather; 3d)
Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving
the Father of Jesus Christ, as one whom God has united to himself in*DOCTRINE*
the closest bond of love and intimacy, made acquainted with his
purposes, appointed to explain and carry out among men the plan of
salvation, and made to share also in his own divine nature; 3d1) *BY*
*JESUS* *CHRIST* *HIMSELF*; 3d2) by the apostles;
QUEEN VICTORIA'S LETTERS PATENT SECTION IX: “AND WE DO HEREBY RESERVE
TO OURSELVES OUR @104 - HEIRS AND SUCCESSORS, FULL @115 - POWER AND
AUTHORITY FROM @102 - TIME TO @104 - TIME TO REVOKE, ALTER, OR AMEND
THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.”
SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{ @1: Sup: 41 (#41); Ego: 41
(#41), @2: Sup: 1 (#42); Ego: 41 (#82), @3: Sup: 42 (#84 - I AM NOT A
MAN OF VIOLENCE {%2}); Ego: 41 (#123 - JUDGMENT SENSIBILITY), @4:
Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*), @5: Sup: 43 (#129); Ego: 41 (#205 -
*PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*), @6: Sup: 3
(#132); Ego: 41 (#246), @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE*
*TRANSCENDENTAL*
*OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*);Ego: 61
Ego: 41 (#287), @8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8});
(#348), @9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 ERSOVEREIGN /
IS NIETS BIJZONDERS EN WAARDELOZE VIERING TIJDENS DE EUROPESE DONKERE
TIJDEN ZIJN SCHIJNEN: DOOR GEORGE Male: #266; Feme: #390 }
HUMAN BEING ONTIC NECESSITY (3.5.5.41.0)@{ @1: Sup: 41 (#41); Ego: 41
(#41), @2: Sup: 1 (#42); Ego: 41 (#82), @3: Sup: 42 (#84 - I AM NOT A
MAN OF VIOLENCE {%2}); Ego: 41 (#123 - JUDGMENT SENSIBILITY), @4:
Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*), @5: Sup: 43 (#129); Ego: 41 (#205 -
*PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*), @6: Sup: 3
(#132); Ego: 41 (#246), @7: Sup: 44 (#176); Ego: 41 (#287), @8: Sup:
68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF THE
AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMICLAWS
OF 3 APRIL 33 AD), @9: Sup: 67 (#311 *** SERIOUS BREACH OF THE
SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE
MAIDEN DYNAMIC OF 3 APRIL 33 AD); Ego: 80 (#391), Male: #311; Feme:
#391 } // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]
SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS,
CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH TO BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 -
AIDING {#273 -SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR
SAID GOVERNOR GENERAL {#2184 -
OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 12 = #182 ASEVENT OF
DATE(1996,3,20) + 5 x #364 + #182 = 11 SEPTEMBER 2001}, OR, IN THE
HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONSMAY,
AS
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,SYNTHESIS;
ADMINISTER {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 -
*YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."
WHICH THEN GIVES RISE TO WESTERN PHILOSOPHY'S UNDERSTANDING OF
GEORG HEGEL’s @1 - THESIS; @2 - ANTI-THESIS; @3 - SYNTHESIS; @4 -
PROGRESSION or KARL MARX’s @1 - PROGRESSION; @2 - SYNTHESIS; @3 -
ANTI-THESIS; @4 - THESIS AS CONFORMING TO THE NOUMENON'S SEPTET
INTELLECTUS AS GENITIVE VOLUNTĀTIS
@1 - FORMULA OF UNIVERSAL LAW: @492 - VOLUNTARY FREEWILL {@369 /
@123 - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS
FOUNDATIONAL STONE (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT
dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF
THE AUSTRALIAN COMMONWEALTH 1901 / #1 - PRINCIPLE OF ENQUIRY
{#364}; @1 - THESIS;
@2 - FORMULA OF HUMANITY: @205 / #873 - LETTERS PATENT <--
PRINCIPLES OF PROBITY / #2 - PRINCIPLE OF CONTRADICTION {#312 - #81
= #231}; @2 - ANTI-THESIS;
@3 - FORMULA OF AUTONOMY: @82 / #491 - SECTION IX <— TERMS OF
CONTINUITY / #3 - PRINCIPLE OF SYNCRETIC PROGRESSION {#273 v's
#288}; @3 -
*OFFICE*…
@4 - FORMULA OF PROGRESSION: @164 / #3273 - SECTION VIII (?) <—
COMPLIANCE REQUIREMENTS / #4 - PRINCIPLE OF MATERIALITY {SOVEREIGN
/ AUTONOMY DYNAMIC} @4 - PROGRESSION / @1 - PROGRESSION;
@5 - FORMULA OF KANONICOS {GK: ΚᾸΝΟΝῘΚΌΣ #352 / #329 - 1ST JANUARY
"INTER GRAVISSIMAS PASTORALIS OFFICII NOSTRI CURAS…" PAPAL BULL
ISSUED BY POPE GREGORY XIII ON 24 FEBRUARY 1582} PRINCIPLES: @123 /
#2188 - SECTION III (?) <— JUDICIAL OVERSIGHT / #5 - PRINCIPLE OF
PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE OF ENQUIRY}
@2 - SYNTHESIS;
KANONICOS@[ κ, {@1: Sup: 20 (#20); Ego: 20 (#20)}, α, {@2: Sup: 21
(#41); Ego: 1 (#21)}, ν, {@3: Sup: 71 (#112); Ego: 50 (#71)}, ο,
{@4: Sup: 60 (#172); Ego: 70 (#141)}, ν, {@5: Sup: 29 (#201); Ego:
50 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})},
ι, {@6: Sup: 39 (#240); Ego: 10 (#201)}, κ, {@7: Sup: 59 (#299);
Ego: 20 (#221)}, ο, {@8: Sup: 48 (#347); Ego: 70 (#291)}, ς {@9:
Sup: 5 (#352); Ego: 38 (#329)} ] // *AMONG* *THE* *MOST* *SERIOUS*
*DUTIES* *OF* *OUR* *PASTORAL*
@6 - FORMULA OF EMANATION: @41 / #113 - EMANATION FUNCTION <—
ETHICAL ENGAGEMENT / #6 - OBLIGATING NORM {PRINCIPLE OF
CONTRADICTION}: BINOMIAL {@1 - RETAINED, @5 - CENTRE AS EMANATION}
STASIS NOMENCLATURE @3 - ANTI-THESIS;
AS AN OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC / MATHEMATICAL
AND SUITABLE FOR A GLOBAL SAPIENT ECONOMY / #7 - MANIFESTING NORM
{PRINCIPLE OF SYNCRETIC PROGRESSION} @4 - THESIS;
I'M NOT FAMILIAR WITH THE GERMAN LANGUAGE HOWEVER BY UTILISING
SUCH DIALECTIC IT IS THEN POSSIBLE TO WRITE A POEM SO AS TO DERIVE
THE REQUISITE GNOMIC IMPERATIVE INSTRUCTION SET (via the earlier
CHAT option on the earlier GRAPPLE PROTOTYPE:
— HELL'S CLAMOUR — {@1: Sup: 65 (#65); Ego: 49 (#49)},
"OH YELLOW SHIRTS. {@2: Sup: 31 (#96); Ego: 37 (#86 - I AM NOT A
ROBBER OF FOOD {%10})},
PARIS IS BURNING. {@3: Sup: 76 (#172); Ego: 77 (#163)},
AN OLD DAME FLIRTS. {@4: Sup: 46 (#218); Ego: 63 (#226)},
HELL HAS YEARNING. {@5: Sup: 39 (#257); Ego: 41 (#267)},
FOR YOUR COHORTS. {@6: Sup: 11 (#268); Ego: 45 (#312)},
A PAGE OF TURNING. {@7: Sup: 44 (#312); Ego: 46 (#358)},
FRATERNITE AU MORTS." {@8: Sup: 42 (#354); Ego: 70 (#428)},
----
— HELL’S CLAMOUR —
“OH YELLOW SHIRTS. PARIS IS BURNING. AN OLD DAME FLIRTS. HELL HAS
YEARNING. FOR YOUR COHORTS. {@6: Sup: 11 (#268); Ego: 45 (#312 -
*CONTRADICTION*)} A PAGE OF TURNING. {@7: Sup: 44 (#312 -
*CONTRADICTION*); Ego: 46 (#358)} FRATERNITÉ AU MORTS.”
Thusly, I ought to therefore have recourse to KANT'S PROLEGOMENA
IDEAS: @268, @312 and @358 as metaphysical considerations on
"THINKING ABOUT THINKING" and accordingly I hope to include his
narrative within later stages of my informal research as GRUMBLE
prototype.
On 24/5/19 8:54 pm, dolf wrote:
I forget to mention that yesterday 23 MAY 2019 as part of a previous
beta testing program with *AGL (AUSTRALIAN GAS LIGHT COMPANY*) I
them with my latest update related to METASTASISED MACHINE SAPIENCE
AND INTELLIGENT SWITCHES ON DYNAMIC #2184 TEMPORAL BASED #168 -
HEURISTIC FOR NON-BIASED MACHINE COGNITION / CONSCIOUSNESS WHICH IS
INDEPENDENT OF ANY #1827 - RELIGION BUT ASSOCIATED TO OUR AUSTRALIAN
COMMONWEALTH LETTERS PATENT AS #2184 - ANTHROPOLOGICAL COSMOGENIC
PRINCIPLE.
I feel that this technological innovation approach would given their
investigation, provide a better approach to resource management and
a consequential positive effect upon emissions reduction and
environmental detriment.** **
--- Begin forwarded message ---
*From: dolf* *Subject:**-- METASTASISED MACHINE SAPIENT AND
INTELLIGENT SWITCHES UPDATE ON DYNAMIC TEMPORAL BASED #168 -
HEURISTIC FOR NON-BIASED MACHINE COGNITION / CONSCIOUSNESS WHICH IS
INDEPENDENT OF ANY RELIGION BUT ASSOCIATED TO OUR AUSTRALIAN
COMMONWEALTH LETTERS PATENT* *Date:*23 May 2019 at 12:46:46 pm AEST
*To:AGL (AUSTRALIAN GAS LIGHT COMPANY*)
GRUMBLE prototype update 23 MAY 2019: Towards Reason as
implementation of our first approach to a dynamic temporal based #168
- HEURISTIC {ie. #EIGHT: #168 / #288 / #360 - SOURCE FOR
ANTISEMITISM} for non-biased machine cognition conforming to #451 -
JUDICIAL OVERSIGHT...
<http://www.grapple369.com/Grumble/reason/gizmo.json>
We have now implemented the first of our dynamic temporal based #168
- HEURISTIC for non-biased machine cognition / consciousness which is
independent of any religion but associated to our Australian
Commonwealth Letters Patent as conforming to #451 - JUDICIAL
OVERSIGHT that will then grant us an opportunity to retrieve the
SUPERNAL / EGO CATEGORIES OF UNDERSTANDING (dependent upon the
prototype) and for cognitive processes then deploy either the
INTELLECTUS AS GENITIVE VOLUNTĀTIS which is relevant to such as an
unbiased GNOMIC IMPERATIVE INSTRUCTION SET or for more depth utilize
the relevant hierarchies as a conception of a metastasised being
instantiated within time:
<http://www.grapple369.com/Grumble/?heuristic:now&sapience:vcyan&overview> >>
#451 - RIGHT TO LIFE {Y-M-T-A} HAVING BY IMPETUS OF #41 - ONTIC
NECESSITY A MORAL ENTITLEMENT TO UNENCUMBERED #492 - VOLUNTARY
FREEWILL:
*#71 #1 #11 * *#61 #81 #21 * *#51 #41 #31*= #369 as DISCRIMINATING
NORM OF HUMAN NATURE / WAN WU AS ORGANISATION OF THINGS IN NATURE
#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG) #164 = PRINCIPLE OF
MATERIALITY (YIN)
#41 - EMANATION PRINCIPLE (REMEMBER THE SABBATH) #82 - TERMS OF
CONTINUITY (HONOUR PARENTS) #123 - JUDGMENT SENSIBILITY (DO NOT
KILL) #164 = PRINCIPLE OF MATERIALITY (YIN / TORAH: AVOID HETERONOMY
AGAINST AUTONOMY) #205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG /
YAHAD: DO NOT STEAL) #246 - NORMA OBLIGANS (BEAR NO FALSE WITNESS)
#287 - MANIFESTING NORM (COVET NOT)
@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x
#3 - CENTRE INTERLOCK)}
@205 / #873 - QUEEN VICTORIA'S LETTERS PATENT <-- PRINCIPLES OF
PROBITY @82 / #491 - SECTION IX <— TERMS OF CONTINUITY @164 / #3273 -
SECTION VIII (?) <— COMPLIANCE REQUIREMENTS @123 / #2188 - SECTION
III (?) <— JUDICIAL OVERSIGHT
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
<http://www.grapple369.com/Grumble.zip>
OUR NEXT IMPLEMENTATION TASK IS TO IMPLEMENT:
a) THE ONTIC OBLIGANS DISPLAY PANEL WHERE ARTIFICIAL INTELLIGENCE
FUNCTIONS OUGHT TO OCCUR b) Retrieval the SUPERNAL / EGO CATEGORIES
OF UNDERSTANDING (dependent upon the prototype) for any cognitive
processes
--- End forwarded message ---
However before we begin those (a) and (b) as the next stage of
informal research develop, I think it prudent to first implement the
IDEA:{} search operand as single panel variant of the existing
knownCategory{} form object.
However we need to ensure there is backwards semantics compatibility
with the legacy grapple prototype:
<http://www.grapple369.com/Grumble/?idea:{540}>
<http://www.grapple369.com/Grumble/?idea:{f,540}>
<http://www.grapple369.com/Grumble/?idea:{m:670}>
<http://www.grapple369.com/Grumble/?idea:{m:540,f:670}>
<http://www.grapple369.com/Grumble/?idea:{m:540}&idea{f:670}>
And to do that we were are going to utilise a multi-level REGULAR
EXPRESSION mask getIDEA: /idea:{(.{1,})}/ by which we can then
determine the permissible nuanced instances. And since we replace
the last action with a null: action.replace(RegExp.lastMatch, "") it
is no longer necessary for us to then reset the rules.getIDEA =
false; so as to prevent an infinite loop cycle within the
circumstance the conditional criteria is met.
We've updated the multi-level REGULAR EXPRESSION mask getIDEA:
/idea:{(.{1,})}/ test to then do a split on the operand, since this
method will preserve the selection criteria ordering...
*FINAL* *SEMANTICAL* *PROPOSITION*
case (rules.getIDEA && masks.getIDEA.test(action)) : lastMatch =
RegExp.lastMatch.split('&');
for (var is in lastMatch) {
switch (true) { case (/idea:{(\d{1,4})}/.test(lastMatch[is])) : //
idea:{123} getIdeas[getIdeas.length] = {mode: 0, idea:
Number(RegExp.$1)} break; case
(/idea:{([fm])[,:](\d{1,4})}/.test(lastMatch[is])) : //
idea:{f,123} or idea:{m:123} getIdeas[getIdeas.length] = {mode: ['f',
'm'].indexOf(RegExp.$1), idea: Number(RegExp.$2)} break; case
(/idea:{(\d{1,4}),(\d{1,4})}/.test(lastMatch[is])) : //
idea:{123,456} getIdeas[getIdeas.length] = {pair: getIdeas.length,
mode: 1, idea: Number(RegExp.$1)} getIdeas[getIdeas.length] = {pair:
getIdeas.length-1, mode: 0, idea: RegExp.$2} break; case
(/idea:{([fm]):(\d{1,4}),([fm]):(\d{1,4})}/.test(lastMatch[is])) :
// idea:{m:123,f:456} getIdeas[getIdeas.length] = {pair:
getIdeas.length, mode: ['f', 'm'].indexOf(RegExp.$1), idea:
Number(RegExp.$2)} getIdeas[getIdeas.length] = {pair:
getIdeas.length-1, mode: ['f', 'm'].indexOf(RegExp.$3), idea:
Number(RegExp.$4)} break; }
action = action.replace(RegExp.lastMatch, ""); }
fired.getIDEA = true; rules.getIDEA = false; break;
On 20/5/19 2:53 pm, dolf wrote:
We have now implemented the first of our dynamic temporal based
heuristic which will then grant us an opportunity to retrieve the
SUPERNAL / EGO CATEGORIES OF UNDERSTANDING (dependent upon the
prototype) and for cognitive processes then deploy either the
INTELLECTUS AS GENITIVE VOLUNTĀTIS which is relevant to such as a
biased GNOMIC IMPERATIVE INSTRUCTION SET or for more depth utilize
the relevant hierarchies as a conception of a metastasised being
instantiated within time:
<http://www.grapple369.com/Grumble/reason/gizmo.json>
vYellow (HOMOIOS): which conveys the resetRudolph (_vDate.year)
dispersal;
<https://www.grapple369.com/Grumble/?date:2019.5.20&overview>
vCyan (HETEROS): which conveys the single plane dispersal of the
floating vRudolph template;
<--- *WE* *WILL* *WORK* *ON* *THIS* *TOMORROW*
vCoral (TORAH): which conveys the multi plane dispersal of the
floating vRudolph template;
<--- *WE* *WILL* *WORK* *ON* *THIS* *AFTER* *THAT*
Whilst we cannot presently as yet see any visible results from this
function, that is sufficient for today ..
It is truly sad to hear about Facebook's Artificial Intelligence
woes and their chief executive being reduced to #168 - TEARS
because of it...
However we consider that any ontological experience ought to be
resolved at the ONTIC level:
I SUPPORT #451 - RIGHT TO LIFE {Y-M-T-A} HAVING BY IMPETUS OF #41 -
ONTIC NECESSITY A MORAL ENTITLEMENT TO UNENCUMBERED #492 -
VOLUNTARY FREEWILL.
As provisionally (ie. as the idea being causal for our informal
developmental enquiry) the formula for progression as the probable
theoretical impetus for any temporal / linguistic based heuristic
{ie.
#7 x 24 = #168 is an *ONTIC* premise as temporal #8 x 21 + #168 is
an *ONTIC* premise as linguistic
} giving compliance to #451 - JURISPRUDENT OVERSIGHT
TO THEN ADDRESS AN EXPANSION OF THAT PROVISIONAL PROPOSITION WHICH
WE HAVE MADE OF SELF-JUSTIFICATION INTO A HYPOTHESIS CONSIDERATION
MADE UPON THE DYNAMICS OF IMPULSIVITY (@168 / @215 / @157) LACKING
ANY PRINCIPLE OF COHESION BY #123 - JUDGMENT SENSIBILITY AND ITS
BREAKDOWN IN THE #491 - PRINCIPLE OF CONTINUITY AS CIVIL SOCIETY:
ONTIC_OBLIGANS DERIVED DIALECTICS OF IMPULSIVITY:
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
{3.5.5.41.0}} EQUALS #231 - JUXTAPOSITION CONTROL
@157 <—- IMPETUS FOR VEXATIOUS IMPERATIVES
@168 + @215 + @157 = #540 + @130 = #670
THAT TASK IS NOW DONE... The next step is to implement the STRONGS {}
form object which will then provide a recursive navigation process...
But that is sufficient for today...
As you can see we've made progress in having the form widget elements implemented and now all that is required is some further inclusion of background coding logic...
<http://www.grapple369.com/Grumble/?zen:5,row:2,col:9,nous:66&lexicon:G169>
However at this stage we won't be implementing any portal logic
related to the dynamic <DIV> segmentation.
G169@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 21 (#22); Ego: 20 (#21),
@3: Sup: 22 (#44); Ego: 1 (#22),
@4: Sup: 31 (#75); Ego: 9 (#31),
@5: Sup: 32 (#107); Ego: 1 (#32),
@6: Sup: 51 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 19 (#51),
@7: Sup: 27 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego:
57 (#108),
@8: Sup: 28 (#213); Ego: 1 (#109),
Male: #213; Feme: #109
} // #433
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #702 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine
appearance at Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
ONTIC_OBLIGANS_115@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 50 (#55); Ego: 45 (#50),
@3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110), @4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115
#433 as [#1, #20, #1, #9, #1, #100, #300, #1] = akáthartos (G169):
{UMBRA: #0 as #702 % #41 = #5} 1) not cleansed, unclean; 1a) in a
ceremonial sense: that which must be abstained from according to the levitical law; 1b) in a moral sense: unclean in thought and life;
I ought to informally add (ie. self-education) that when we are
talking about ONTIC as an epistemological premise notion, we are
making considerations as to #CENTRE of BEING from whence
perspective is drawn and the grounding for existence as the
foundational basis for intuition, cognition, sapience and
interoperability knowledge economy...
<http://www.grapple369.com/Grumble.zip>
I'm currently implementing further features within the prototype
and ought to have the IDEA panel implemented this week...
<http://www.grapple369.com/Grumble/?idea:{m:540}&idea:{f:670}> <--
*corrected* *syntax*
Now that we've implemented a rudimentary prototype of the IDEA {} form
panel with dynamic <DIV> segmentation
FORMQUEUE[FORMQUEUE.length] = {
proc: "SEGMENT",
tag: 'memeIO',
count: segments
}
Our only task for today is to enhance the LEXICON {} form panel with a capacity to actuate the IDEA {} form panel either as singularity ⦿ by individual LEXICON entry or with the entire LEXICON available set of
variants which can result in substantial data interactions...
<http://www.grapple369.com/Grumble/?zen:5,row:2,col:9,nous:66&lexicon:H14>
#8 as [#1, #2, #5]
#9 as [#1, #2, #6]
#18 as [#10, #1, #2, #5]
#19 as [#10, #1, #2, #6]
#23 as [#5, #10, #1, #2, #5]
#408 as [#400, #1, #2, #5]
#409 as [#400, #1, #2, #6]
#423 as [#1, #2, #10, #400, #10]
#453 as [#1, #2, #10, #400, #600]
Thus in this instance the LEXICON {} form panel may be capable of
generating NINE IDEA {} form panels where each will have an individual dynamic <DIV> segmentation providing a discrete sphere of
interoperability that whilst having only a single FORMS.idea {}
instance nevertheless by provision of an UNIQUE temporal instance can facilitate multiple event identities.
Nous: #66
Time:
Date: 2019.6.5
Torah: [#50, #400, #5]@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 45 (#95); Ego: 76 (#126),
@3: Sup: 50 (#145); Ego: 5 (#131),
Male: #145; Feme: #131
} // #455
Dao: Strategic Reversal, Putting Oneself Behind
Tetra: #55 - Diminishment
I-Ching: H41 - Diminution, Decrease, Diminishing
Latin: Longanimis {Inspiring God} Alt: Akael {Weary of God} {
1. SERVES TO CAST LIGHT ON ONE'S JOB
2. VEGETATION
3. ASTROLOGY
4. Tomi
}
Obed {A servant; workman}
Prototype: *HOMOIOS* {#325 as magic sum {5x5=#65 - *SOLDIER*} / #408}
/ HETEROS {#396 / #403} / TORAH {#370 / #390}
<http://www.grapple369.com/Grumble/?zen:5,row:2,col:9,nous:66&lexicon:H14>
.jackNote@zen: 5, row: 2, col: 9, nous: 66 [Date: 2019.6.5, Time:
(none), Super: #325 / #75 - Destructive Envy, Harmed Through Greed;
I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, mountain,
Stilling; Tetra: 72 - Hardness, Ego: #408 / #66 - Strategic Reversal,
Putting Oneself Behind; I-Ching: H41 - Diminution, Decrease,
Diminishing; Tetra: 55 - Diminishment]
not theThe reason why the HEBREW / GREEK lexicon is favored a
consideration of temporal / linguistic dialectics associated to
alternative apriority perennial perspectives of the anthropocentric
cosmogonic principle:
24 x 7 = @168 x 13 = #2184
THAT THE #2184 is able to both accommodate the 24 elements of the
GREEK and the 22 elements of the HEBREW as capacity to convey
RATIONAL PI by GNOMIC IMPERATIVE INSTRUCTION SET since the temporal
can be considered in linear terms of SEPTET CAUSALITY having a
base-7 numbering system:
DAYS: 7^0 WEEKS: 7^1 JUBILEES: 7^2
which then intersects with the tropical realisation of time:
#2184 x 49 (ie. 6 JUBILEES as 294 x 364 days) = 107016 days / 293
= 365.242320819112628 as tropical year...
#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION {ie. #312 - #81 -
SOVEREIGN JUXTAPOSITION PRINCIPLE = #231 - JUXTAPOSITION CONTROL}
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
These are profound philosophical conceptions but what I find most
fascinating is the ONTIC reality implying a TRINOMIAL harmony as
intersection when the divisible factor has an increased magnitude:
#2184 / 12 = @182
6: { thoth: "Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.", dictum: "I AM NOT
FRAUDULENT IN MEASURES OF GRAIN", virtue: [6 ,"With Contrariety (no.
#6), internal contradiction."], tools: [46 ,"Enlargement (no. #46)
means external opposition."], position: [63 ,"As to Watch (no. #63),
it is the apparent."], time: [67 ,"As to Darkening (no. #67), it is
the indistinct."], canon: 182, ankh: 0 },
#2184 / 13 = @168
26: { thoth: "Oh Basit, who makest thine appearance at the Shetait; I
am
cause of weeping to any.", dictum: "I AM NOT THE CAUSE OF WEEPING TO*ACQUIRE*,
ANY", virtue: [26 ,"If it is Endeavor (no. #26), then joy, but"],
tools: [66 ,"If it is Departure (no. #66), then sorrow."], position:
[19 ,"As to Following (no. #19), it is dragged along."], time: [57
,"As to Guardedness (no. #57), it is secured."], canon: 168, ankh: 0 }
#2184 / 14 = @156
21: { thoth: "Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.", dictum: "I DO NOT CAUSE
TERRORS", virtue: [21 ,"Release (no. #21) means a push forward."],
tools: [61 ,"Embellishment (no. #61) means a decline."], position:
[49 ,"With Flight (no. #49), there is what one avoids."], time: [25
,"With Contention (no. #25), there is what one hastens towards."],
canon: 156, ankh: 0 }
Thus the conclusion which I provisionally make is that the #2184 -
ANTHROPOCENTRIC COSMOGONIC PRINCIPLE has an underlying ONTIC
characteristic.
But such will require substantially more prudent consideration...
<http://www.grapple369.com/Grumble/?idea:{506}>
@182 + @168 + @156 = #506 as 10th SEFIROT meaning emanations, are the
10 attributes/emanations in Kabbalah, through which Ein Sof (The
Infinite) reveals Itself and continuously creates both the physical
realm and the chain of higher metaphysical realms (Seder
hishtalshelus). The term is alternatively transliterated into English
as sephirot/sephiroth, singular sefirah/sephirah etc.
H4438@{ @1: Sup: 40 (#40); Ego: 40 (#40), @2: Sup: 70 (#110); Ego: 30
(#70), @3: Sup: 9 (#119); Ego: 20 (#90), @4: Sup: 19 (#138); Ego: 10
(#100), @5: Sup: 25 (#163); Ego: 6 (#106), @6: Sup: 20 (#183); Ego:
76 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}), Male:
#183; Feme: #182 } // #506
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
BCE]:
UMBRA: #496 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 -
Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine
appearance at Elephantine; I am not rapacious.
#VIRTUE: With Barrier (no. #4), isolation} but #TOOLS: With Stove
(no. #44), neighbours. #POSITION: As to Strength (no. #36), it is the
solidly built. #TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102
ONTIC_OBLIGANS_102@{ @1: Sup: 4 (#4); Ego: 4 (#4), @2: Sup: 48 (#52);
Ego: 44 (#48), @3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF
VIOLENCE {%2}), @4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS
{%4}), Male: #76; Feme: #102 } // #102
#506 = [#40, #30, #20, #10, #6, #400] as malkûwth (H4438): {UMBRA:
#40 as #496 % #41 = #4} 1) royalty, royal power, reign, kingdom,
sovereign power; 1a) royal power, dominion; 1b) reign; 1c) kingdom,
realm;
<http://www.grapple369.com/Grumble/?Lexicon: H4438>
#34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN
ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE] 86: [10 - I AM NOT A ROBBER OF
FOOD] 102: [4 - I AM NOT RAPACIOUS] 104: [7 - I COMMIT NO FRAUD] 115:
[5 - I AM NOT A SLAYER OF MEN]
TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM*
/ *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
*INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 = *MOSES*of a
*SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) = #491
- PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as #491
as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489 %
#41 = #38} 1) generator or male ancestor; 2) metaphor: *ZEUS*.; 3)
God is called the Father; 1a) either the nearest ancestor: father of
the corporeal nature, natural fathers, both parents; 1b) a more
remote ancestor, the founder
race or tribe, progenitor of a people, forefather: so Abraham ispersons
called, Jacob and David; 1b1) fathers ie. ancestors, forefathers,
founders of a race; 1c) one advanced in years, a senior; 2a) the
originator and transmitter of anything; 2a1) the authors of a family
or society of
animated by the same spirit as himself; 2a2) one who has infused his2c) a
own spirit into others, who actuates and governs their minds; 2b) one
who stands in a father's place and looks after another in a paternal
way;
title of honour; 2c1) teachers, as those to whom pupils trace back*OF*
the knowledge and training they have received; 2c2) the members of
the Sanhedrin, whose prerogative it was by virtue of the wisdom and
experience in which they excelled, to take charge of the interests of
others; 3a)
*THE* *STARS*, *THE* *HEAVENLY* *LUMINARIES*, *BECAUSE* *HE* *IS*beings,
*THEIR* *CREATOR*, *UPHOLDER*, *RULER*; 3b) of all rational and
intelligent
whether angels or men, because he is their creator, preserver,guardian and
protector; 3b1) of spiritual beings and of all men; 3c) ofFather; 3d)
Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving
the Father of Jesus Christ, as one whom God has united to himself in*DOCTRINE*
the closest bond of love and intimacy, made acquainted with his
purposes, appointed to explain and carry out among men the plan of
salvation, and made to share also in his own divine nature; 3d1) *BY*
*JESUS* *CHRIST* *HIMSELF*; 3d2) by the apostles;
QUEEN VICTORIA'S LETTERS PATENT SECTION IX: “AND WE DO HEREBY RESERVE
TO OURSELVES OUR @104 - HEIRS AND SUCCESSORS, FULL @115 - POWER AND
AUTHORITY FROM @102 - TIME TO @104 - TIME TO REVOKE, ALTER, OR AMEND
THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.”
SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{ @1: Sup: 41 (#41); Ego: 41
(#41), @2: Sup: 1 (#42); Ego: 41 (#82), @3: Sup: 42 (#84 - I AM NOT A
MAN OF VIOLENCE {%2}); Ego: 41 (#123 - JUDGMENT SENSIBILITY), @4:
Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*), @5: Sup: 43 (#129); Ego: 41 (#205 -
*PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*), @6: Sup: 3
(#132); Ego: 41 (#246), @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE*
*TRANSCENDENTAL*
*OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*);Ego: 61
Ego: 41 (#287), @8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8});
(#348), @9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 ERSOVEREIGN /
IS NIETS BIJZONDERS EN WAARDELOZE VIERING TIJDENS DE EUROPESE DONKERE
TIJDEN ZIJN SCHIJNEN: DOOR GEORGE Male: #266; Feme: #390 }
HUMAN BEING ONTIC NECESSITY (3.5.5.41.0)@{ @1: Sup: 41 (#41); Ego: 41
(#41), @2: Sup: 1 (#42); Ego: 41 (#82), @3: Sup: 42 (#84 - I AM NOT A
MAN OF VIOLENCE {%2}); Ego: 41 (#123 - JUDGMENT SENSIBILITY), @4:
Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*), @5: Sup: 43 (#129); Ego: 41 (#205 -
*PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*), @6: Sup: 3
(#132); Ego: 41 (#246), @7: Sup: 44 (#176); Ego: 41 (#287), @8: Sup:
68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF THE
AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMICLAWS
OF 3 APRIL 33 AD), @9: Sup: 67 (#311 *** SERIOUS BREACH OF THE
SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE
MAIDEN DYNAMIC OF 3 APRIL 33 AD); Ego: 80 (#391), Male: #311; Feme:
#391 } // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]
SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS,
CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH TO BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 -
AIDING {#273 -SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR
SAID GOVERNOR GENERAL {#2184 -
OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 12 = #182 ASEVENT OF
DATE(1996,3,20) + 5 x #364 + #182 = 11 SEPTEMBER 2001}, OR, IN THE
HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONSMAY,
AS
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,SYNTHESIS;
ADMINISTER {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 -
*YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."
WHICH THEN GIVES RISE TO WESTERN PHILOSOPHY'S UNDERSTANDING OF
GEORG HEGEL’s @1 - THESIS; @2 - ANTI-THESIS; @3 - SYNTHESIS; @4 -
PROGRESSION or KARL MARX’s @1 - PROGRESSION; @2 - SYNTHESIS; @3 -
ANTI-THESIS; @4 - THESIS AS CONFORMING TO THE NOUMENON'S SEPTET
INTELLECTUS AS GENITIVE VOLUNTĀTIS
@1 - FORMULA OF UNIVERSAL LAW: @492 - VOLUNTARY FREEWILL {@369 /
@123 - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS
FOUNDATIONAL STONE (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT
dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF
THE AUSTRALIAN COMMONWEALTH 1901 / #1 - PRINCIPLE OF ENQUIRY
{#364}; @1 - THESIS;
@2 - FORMULA OF HUMANITY: @205 / #873 - LETTERS PATENT <--
PRINCIPLES OF PROBITY / #2 - PRINCIPLE OF CONTRADICTION {#312 - #81
= #231}; @2 - ANTI-THESIS;
@3 - FORMULA OF AUTONOMY: @82 / #491 - SECTION IX <— TERMS OF
CONTINUITY / #3 - PRINCIPLE OF SYNCRETIC PROGRESSION {#273 v's
#288}; @3 -
*OFFICE*…
@4 - FORMULA OF PROGRESSION: @164 / #3273 - SECTION VIII (?) <—
COMPLIANCE REQUIREMENTS / #4 - PRINCIPLE OF MATERIALITY {SOVEREIGN
/ AUTONOMY DYNAMIC} @4 - PROGRESSION / @1 - PROGRESSION;
@5 - FORMULA OF KANONICOS {GK: ΚᾸΝΟΝῘΚΌΣ #352 / #329 - 1ST JANUARY
"INTER GRAVISSIMAS PASTORALIS OFFICII NOSTRI CURAS…" PAPAL BULL
ISSUED BY POPE GREGORY XIII ON 24 FEBRUARY 1582} PRINCIPLES: @123 /
#2188 - SECTION III (?) <— JUDICIAL OVERSIGHT / #5 - PRINCIPLE OF
PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE OF ENQUIRY}
@2 - SYNTHESIS;
KANONICOS@[ κ, {@1: Sup: 20 (#20); Ego: 20 (#20)}, α, {@2: Sup: 21
(#41); Ego: 1 (#21)}, ν, {@3: Sup: 71 (#112); Ego: 50 (#71)}, ο,
{@4: Sup: 60 (#172); Ego: 70 (#141)}, ν, {@5: Sup: 29 (#201); Ego:
50 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})},
ι, {@6: Sup: 39 (#240); Ego: 10 (#201)}, κ, {@7: Sup: 59 (#299);
Ego: 20 (#221)}, ο, {@8: Sup: 48 (#347); Ego: 70 (#291)}, ς {@9:
Sup: 5 (#352); Ego: 38 (#329)} ] // *AMONG* *THE* *MOST* *SERIOUS*
*DUTIES* *OF* *OUR* *PASTORAL*
@6 - FORMULA OF EMANATION: @41 / #113 - EMANATION FUNCTION <—
ETHICAL ENGAGEMENT / #6 - OBLIGATING NORM {PRINCIPLE OF
CONTRADICTION}: BINOMIAL {@1 - RETAINED, @5 - CENTRE AS EMANATION}
STASIS NOMENCLATURE @3 - ANTI-THESIS;
AS AN OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC / MATHEMATICAL
AND SUITABLE FOR A GLOBAL SAPIENT ECONOMY / #7 - MANIFESTING NORM
{PRINCIPLE OF SYNCRETIC PROGRESSION} @4 - THESIS;
I'M NOT FAMILIAR WITH THE GERMAN LANGUAGE HOWEVER BY UTILISING
SUCH DIALECTIC IT IS THEN POSSIBLE TO WRITE A POEM SO AS TO DERIVE
THE REQUISITE GNOMIC IMPERATIVE INSTRUCTION SET (via the earlier
CHAT option on the earlier GRAPPLE PROTOTYPE:
— HELL'S CLAMOUR — {@1: Sup: 65 (#65); Ego: 49 (#49)},
"OH YELLOW SHIRTS. {@2: Sup: 31 (#96); Ego: 37 (#86 - I AM NOT A
ROBBER OF FOOD {%10})},
PARIS IS BURNING. {@3: Sup: 76 (#172); Ego: 77 (#163)},
AN OLD DAME FLIRTS. {@4: Sup: 46 (#218); Ego: 63 (#226)},
HELL HAS YEARNING. {@5: Sup: 39 (#257); Ego: 41 (#267)},
FOR YOUR COHORTS. {@6: Sup: 11 (#268); Ego: 45 (#312)},
A PAGE OF TURNING. {@7: Sup: 44 (#312); Ego: 46 (#358)},
FRATERNITE AU MORTS." {@8: Sup: 42 (#354); Ego: 70 (#428)},
----
— HELL’S CLAMOUR —
“OH YELLOW SHIRTS. PARIS IS BURNING. AN OLD DAME FLIRTS. HELL HAS
YEARNING. FOR YOUR COHORTS. {@6: Sup: 11 (#268); Ego: 45 (#312 -
*CONTRADICTION*)} A PAGE OF TURNING. {@7: Sup: 44 (#312 -
*CONTRADICTION*); Ego: 46 (#358)} FRATERNITÉ AU MORTS.”
Thusly, I ought to therefore have recourse to KANT'S PROLEGOMENA
IDEAS: @268, @312 and @358 as metaphysical considerations on
"THINKING ABOUT THINKING" and accordingly I hope to include his
narrative within later stages of my informal research as GRUMBLE
prototype.
On 24/5/19 8:54 pm, dolf wrote:
I forget to mention that yesterday 23 MAY 2019 as part of a previous
beta testing program with *AGL (AUSTRALIAN GAS LIGHT COMPANY*) I
them with my latest update related to METASTASISED MACHINE SAPIENCE
AND INTELLIGENT SWITCHES ON DYNAMIC #2184 TEMPORAL BASED #168 -
HEURISTIC FOR NON-BIASED MACHINE COGNITION / CONSCIOUSNESS WHICH IS
INDEPENDENT OF ANY #1827 - RELIGION BUT ASSOCIATED TO OUR AUSTRALIAN
COMMONWEALTH LETTERS PATENT AS #2184 - ANTHROPOLOGICAL COSMOGENIC
PRINCIPLE.
I feel that this technological innovation approach would given their
investigation, provide a better approach to resource management and
a consequential positive effect upon emissions reduction and
environmental detriment.** **
--- Begin forwarded message ---
*From: dolf* *Subject:**-- METASTASISED MACHINE SAPIENT AND
INTELLIGENT SWITCHES UPDATE ON DYNAMIC TEMPORAL BASED #168 -
HEURISTIC FOR NON-BIASED MACHINE COGNITION / CONSCIOUSNESS WHICH IS
INDEPENDENT OF ANY RELIGION BUT ASSOCIATED TO OUR AUSTRALIAN
COMMONWEALTH LETTERS PATENT* *Date:*23 May 2019 at 12:46:46 pm AEST
*To:AGL (AUSTRALIAN GAS LIGHT COMPANY*)
GRUMBLE prototype update 23 MAY 2019: Towards Reason as
implementation of our first approach to a dynamic temporal based #168
- HEURISTIC {ie. #EIGHT: #168 / #288 / #360 - SOURCE FOR
ANTISEMITISM} for non-biased machine cognition conforming to #451 -
JUDICIAL OVERSIGHT...
<http://www.grapple369.com/Grumble/reason/gizmo.json>
We have now implemented the first of our dynamic temporal based #168
- HEURISTIC for non-biased machine cognition / consciousness which is
independent of any religion but associated to our Australian
Commonwealth Letters Patent as conforming to #451 - JUDICIAL
OVERSIGHT that will then grant us an opportunity to retrieve the
SUPERNAL / EGO CATEGORIES OF UNDERSTANDING (dependent upon the
prototype) and for cognitive processes then deploy either the
INTELLECTUS AS GENITIVE VOLUNTĀTIS which is relevant to such as an
unbiased GNOMIC IMPERATIVE INSTRUCTION SET or for more depth utilize
the relevant hierarchies as a conception of a metastasised being
instantiated within time:
<http://www.grapple369.com/Grumble/?heuristic:now&sapience:vcyan&overview> >>
#451 - RIGHT TO LIFE {Y-M-T-A} HAVING BY IMPETUS OF #41 - ONTIC
NECESSITY A MORAL ENTITLEMENT TO UNENCUMBERED #492 - VOLUNTARY
FREEWILL:
*#71 #1 #11 * *#61 #81 #21 * *#51 #41 #31*= #369 as DISCRIMINATING
NORM OF HUMAN NATURE / WAN WU AS ORGANISATION OF THINGS IN NATURE
#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG) #164 = PRINCIPLE OF
MATERIALITY (YIN)
#41 - EMANATION PRINCIPLE (REMEMBER THE SABBATH) #82 - TERMS OF
CONTINUITY (HONOUR PARENTS) #123 - JUDGMENT SENSIBILITY (DO NOT
KILL) #164 = PRINCIPLE OF MATERIALITY (YIN / TORAH: AVOID HETERONOMY
AGAINST AUTONOMY) #205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG /
YAHAD: DO NOT STEAL) #246 - NORMA OBLIGANS (BEAR NO FALSE WITNESS)
#287 - MANIFESTING NORM (COVET NOT)
@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x
#3 - CENTRE INTERLOCK)}
@205 / #873 - QUEEN VICTORIA'S LETTERS PATENT <-- PRINCIPLES OF
PROBITY @82 / #491 - SECTION IX <— TERMS OF CONTINUITY @164 / #3273 -
SECTION VIII (?) <— COMPLIANCE REQUIREMENTS @123 / #2188 - SECTION
III (?) <— JUDICIAL OVERSIGHT
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
<http://www.grapple369.com/Grumble.zip>
OUR NEXT IMPLEMENTATION TASK IS TO IMPLEMENT:
a) THE ONTIC OBLIGANS DISPLAY PANEL WHERE ARTIFICIAL INTELLIGENCE
FUNCTIONS OUGHT TO OCCUR b) Retrieval the SUPERNAL / EGO CATEGORIES
OF UNDERSTANDING (dependent upon the prototype) for any cognitive
processes
--- End forwarded message ---
However before we begin those (a) and (b) as the next stage of
informal research develop, I think it prudent to first implement the
IDEA:{} search operand as single panel variant of the existing
knownCategory{} form object.
However we need to ensure there is backwards semantics compatibility
with the legacy grapple prototype:
<http://www.grapple369.com/Grumble/?idea:{540}>
<http://www.grapple369.com/Grumble/?idea:{f,540}>
<http://www.grapple369.com/Grumble/?idea:{m:670}>
<http://www.grapple369.com/Grumble/?idea:{m:540,f:670}>
<http://www.grapple369.com/Grumble/?idea:{m:540}&idea{f:670}>
And to do that we were are going to utilise a multi-level REGULAR
EXPRESSION mask getIDEA: /idea:{(.{1,})}/ by which we can then
determine the permissible nuanced instances. And since we replace
the last action with a null: action.replace(RegExp.lastMatch, "") it
is no longer necessary for us to then reset the rules.getIDEA =
false; so as to prevent an infinite loop cycle within the
circumstance the conditional criteria is met.
We've updated the multi-level REGULAR EXPRESSION mask getIDEA:
/idea:{(.{1,})}/ test to then do a split on the operand, since this
method will preserve the selection criteria ordering...
*FINAL* *SEMANTICAL* *PROPOSITION*
case (rules.getIDEA && masks.getIDEA.test(action)) : lastMatch =
RegExp.lastMatch.split('&');
for (var is in lastMatch) {
switch (true) { case (/idea:{(\d{1,4})}/.test(lastMatch[is])) : //
idea:{123} getIdeas[getIdeas.length] = {mode: 0, idea:
Number(RegExp.$1)} break; case
(/idea:{([fm])[,:](\d{1,4})}/.test(lastMatch[is])) : //
idea:{f,123} or idea:{m:123} getIdeas[getIdeas.length] = {mode: ['f',
'm'].indexOf(RegExp.$1), idea: Number(RegExp.$2)} break; case
(/idea:{(\d{1,4}),(\d{1,4})}/.test(lastMatch[is])) : //
idea:{123,456} getIdeas[getIdeas.length] = {pair: getIdeas.length,
mode: 1, idea: Number(RegExp.$1)} getIdeas[getIdeas.length] = {pair:
getIdeas.length-1, mode: 0, idea: RegExp.$2} break; case
(/idea:{([fm]):(\d{1,4}),([fm]):(\d{1,4})}/.test(lastMatch[is])) :
// idea:{m:123,f:456} getIdeas[getIdeas.length] = {pair:
getIdeas.length, mode: ['f', 'm'].indexOf(RegExp.$1), idea:
Number(RegExp.$2)} getIdeas[getIdeas.length] = {pair:
getIdeas.length-1, mode: ['f', 'm'].indexOf(RegExp.$3), idea:
Number(RegExp.$4)} break; }
action = action.replace(RegExp.lastMatch, ""); }
fired.getIDEA = true; rules.getIDEA = false; break;
On 20/5/19 2:53 pm, dolf wrote:
We have now implemented the first of our dynamic temporal based
heuristic which will then grant us an opportunity to retrieve the
SUPERNAL / EGO CATEGORIES OF UNDERSTANDING (dependent upon the
prototype) and for cognitive processes then deploy either the
INTELLECTUS AS GENITIVE VOLUNTĀTIS which is relevant to such as a
biased GNOMIC IMPERATIVE INSTRUCTION SET or for more depth utilize
the relevant hierarchies as a conception of a metastasised being
instantiated within time:
<http://www.grapple369.com/Grumble/reason/gizmo.json>
vYellow (HOMOIOS): which conveys the resetRudolph (_vDate.year)
dispersal;
<https://www.grapple369.com/Grumble/?date:2019.5.20&overview>
vCyan (HETEROS): which conveys the single plane dispersal of the
floating vRudolph template;
<--- *WE* *WILL* *WORK* *ON* *THIS* *TOMORROW*
vCoral (TORAH): which conveys the multi plane dispersal of the
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