• -- GRUMBLE prototype progress update 6 JUNE 2019: TOWARDS REASON ON

    From dolf@21:1/5 to dolf on Thu Jun 6 14:38:00 2019
    XPost: aus.sport.aussie-rules, aus.sport.cricket, aus.sport.golf
    XPost: alt.tennis

    Our task for today was to implement the doGetStrongs() functionality
    within the IDEA {} form panel having the capacity for dynamic <DIV> segmentation and to achieve data integrity within this circumstance we
    pass an actionStack {} object.

    The STRONGS {} form object is now capable of recognizing this parameter
    and stores the actionStack {} object relative to the unique handle = getHandle(GENHANDLE.UNIQUE) which is determined by the elapsed milliseconds:

    if (this.params.actionStack)
        this.stack[this.params.id] = new Object(this.params.actionStack);

    And the closeBibleQuotes: function (id) whilst allowing us to retain the
    legacy approach for the present time, will also make an alternate
    consideration where there is ann existing
    FORMS.bibleQuotes.stack[handle] and restore that specific context which
    allows the single FORM code instance, then handle multiple contexts and
    the delete FORMS.bibleQuotes.stack[handle]; at the conclusion

    switch (typeof (FORMS.bibleQuotes.stack[handle]) != "undefined") {
            case (true) :
                TEMPQUEUE[TEMPQUEUE.length] = {
                    dataType: "TELOS_request",
                    format: (_LEXICON == "BIBLE") ? "bibleideas" : "umbraideas",
                    priority: true,
                    seek:  FORMS.bibleQuotes.stack[handle].Telos
                }

                _RESETDATAQUEUE = true;

                if (_DATATIMER == null)
                    _DATATIMER = setTimeout('grappleDataProc()');

                FORMQUEUE[FORMQUEUE.length] = {
                    proc: "CLS",
                    tag: {0: FORMS.bibleQuotes.stack[handle].portal}
                }

                FORMQUEUE[FORMQUEUE.length] = {
                    proc: "grappleIDEA",
                    tag: FORMS.bibleQuotes.stack[handle].portal,
                    form: "idea",
                    params: FORMS.bibleQuotes.stack[handle]
                }

                FORMQUEUE[FORMQUEUE.length] = {
                    proc: "PAN",
                    tag: FORMS.bibleQuotes.stack[handle].portal
                }

                delete FORMS.bibleQuotes.stack[handle];
                break;

    Of course, we have no control over the large amounts of data as IDEA{}
    forms objects which can be generated by the ⦿ actuation of the IDEA {}
    form panel requesting the entire LEXICON available set of variants and accordingly we've taken the view that this process ought to conclude
    before any further bibleQUOTES{} lexicon form object is processed:

    <http://www.grapple369.com/Grumble/?zen:1,row:2,col:2,nous:14&LEXICON:H784>

    On 5/6/19 1:56 pm, dolf wrote:
    THAT TASK IS NOW DONE... The next step is to implement the STRONGS {}
    form object which will then provide a recursive navigation process...

    But that is sufficient for today...

    As you can see we've made progress in having the form widget elements implemented and now all that is required is some further inclusion of background coding logic...

    <http://www.grapple369.com/Grumble/?zen:5,row:2,col:9,nous:66&lexicon:G169>


    However at this stage we won't be implementing any portal logic
    related to the dynamic <DIV> segmentation.

    G169@{
       @1: Sup: 1 (#1); Ego: 1 (#1),
       @2: Sup: 21 (#22); Ego: 20 (#21),
       @3: Sup: 22 (#44); Ego: 1 (#22),
       @4: Sup: 31 (#75); Ego: 9 (#31),
       @5: Sup: 32 (#107); Ego: 1 (#32),
       @6: Sup: 51 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 19 (#51),
       @7: Sup: 27 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego:
    57 (#108),
       @8: Sup: 28 (#213); Ego: 1 (#109),
       Male: #213; Feme: #109
    } // #433

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #702 % #41 = #5 - Natural Guidance, Function of Emptiness;
    I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
    Tetra: 73 - Already Fording, Completion;

    THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine
    appearance at Re-Stau; I am not a slayer of men.

        #VIRTUE: Keeping Small (no. #5) means the minute first signs.
        #TOOLS: Greatness (no. #45) means battening.
        #POSITION: As to Accumulation (no. #60), it is the many, but
        #TIME: As to Keeping Small (no. #5), it is the few.
        #CANON: #115

    ONTIC_OBLIGANS_115@{
       @1: Sup: 5 (#5); Ego: 5 (#5),
       @2: Sup: 50 (#55); Ego: 45 (#50),
       @3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),    @4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
       Male: #118; Feme: #115
    } // #115

    #433 as [#1, #20, #1, #9, #1, #100, #300, #1] = akáthartos (G169):
    {UMBRA: #0 as #702 % #41 = #5} 1) not cleansed, unclean; 1a) in a
    ceremonial sense: that which must be abstained from according to the levitical law; 1b) in a moral sense: unclean in thought and life;

    I ought to informally add (ie. self-education) that when we are
    talking about ONTIC as an epistemological premise notion, we are
    making considerations as to #CENTRE of BEING from whence
    perspective is drawn and the grounding for existence as the
    foundational basis for intuition, cognition, sapience and
    interoperability knowledge economy...

    <http://www.grapple369.com/Grumble.zip>

    I'm currently implementing further features within the prototype
    and ought to have the IDEA panel implemented this week...

    <http://www.grapple369.com/Grumble/?idea:{m:540}&idea:{f:670}> <--
    *corrected* *syntax*


    Now that we've implemented a rudimentary prototype of the IDEA {} form
    panel with dynamic <DIV> segmentation

    FORMQUEUE[FORMQUEUE.length] = {
        proc: "SEGMENT",
        tag: 'memeIO',
        count: segments
    }

    Our only task for today is to enhance the LEXICON {} form panel with a capacity to actuate the IDEA {} form panel either as singularity ⦿ by individual LEXICON entry or with the entire LEXICON available set of
    variants which can result in substantial data interactions...

    <http://www.grapple369.com/Grumble/?zen:5,row:2,col:9,nous:66&lexicon:H14>


    #8 as [#1, #2, #5]
    #9 as [#1, #2, #6]
    #18 as [#10, #1, #2, #5]
    #19 as [#10, #1, #2, #6]
    #23 as [#5, #10, #1, #2, #5]
    #408 as [#400, #1, #2, #5]
    #409 as [#400, #1, #2, #6]
    #423 as [#1, #2, #10, #400, #10]
    #453 as [#1, #2, #10, #400, #600]

    Thus in this instance the LEXICON {} form panel may be capable of
    generating NINE IDEA {} form panels where each will have an individual dynamic <DIV> segmentation providing a discrete sphere of
    interoperability that whilst having only a single FORMS.idea {}
    instance nevertheless by provision of an UNIQUE temporal instance can facilitate multiple event identities.

    Nous: #66
    Time:
    Date: 2019.6.5
    Torah: [#50, #400, #5]@{
       @1: Sup: 50 (#50); Ego: 50 (#50),
       @2: Sup: 45 (#95); Ego: 76 (#126),
       @3: Sup: 50 (#145); Ego: 5 (#131),
       Male: #145; Feme: #131
    } // #455

    Dao: Strategic Reversal, Putting Oneself Behind
    Tetra: #55 - Diminishment
    I-Ching: H41 - Diminution, Decrease, Diminishing

    Latin: Longanimis {Inspiring God} Alt: Akael {Weary of God} {

    1. SERVES TO CAST LIGHT ON ONE'S JOB
    2. VEGETATION
    3. ASTROLOGY
    4. Tomi
    }

    Obed {A servant; workman}

    Prototype: *HOMOIOS* {#325 as magic sum {5x5=#65 - *SOLDIER*} / #408}
    / HETEROS {#396 / #403} / TORAH {#370 / #390}

    <http://www.grapple369.com/Grumble/?zen:5,row:2,col:9,nous:66&lexicon:H14>


    .jackNote@zen: 5, row: 2, col: 9, nous: 66 [Date: 2019.6.5, Time:
    (none), Super: #325 / #75 - Destructive Envy, Harmed Through Greed;
    I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, mountain,
    Stilling; Tetra: 72 - Hardness, Ego: #408 / #66 - Strategic Reversal,
    Putting Oneself Behind; I-Ching: H41 - Diminution, Decrease,
    Diminishing; Tetra: 55 - Diminishment]


    The reason why the HEBREW / GREEK lexicon is favored a
    consideration of temporal / linguistic dialectics associated to
    alternative apriority perennial perspectives of the anthropocentric
    cosmogonic principle:

    24 x 7 = @168 x 13 = #2184

    THAT THE #2184 is able to both accommodate the 24 elements of the
    GREEK and the 22 elements of the HEBREW as capacity to convey
    RATIONAL PI by GNOMIC IMPERATIVE INSTRUCTION SET since the temporal
    can be considered in linear terms of SEPTET CAUSALITY having a
    base-7 numbering system:

    DAYS: 7^0 WEEKS: 7^1 JUBILEES: 7^2

    which then intersects with the tropical realisation of time:

    #2184 x 49 (ie. 6 JUBILEES as 294 x 364 days) = 107016 days / 293
    = 365.242320819112628 as tropical year...

    #2184 / 6 = #364 - PRINCIPLE OF ENQUIRY

    #2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION {ie. #312 - #81 -
    SOVEREIGN JUXTAPOSITION PRINCIPLE = #231 - JUXTAPOSITION CONTROL}

    #2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION


    These are profound philosophical conceptions but what I find most
    fascinating is the ONTIC reality implying a TRINOMIAL harmony as
    intersection when the divisible factor has an increased magnitude:

    #2184 / 12 = @182

    6: { thoth: "Oh thou of Lion form, who makest thine appearance in
    Heaven; I am not fraudulent in measures of grain.", dictum: "I AM NOT
    FRAUDULENT IN MEASURES OF GRAIN", virtue: [6 ,"With Contrariety (no.
    #6), internal contradiction."], tools: [46 ,"Enlargement (no. #46)
    means external opposition."], position: [63 ,"As to Watch (no. #63),
    it is the apparent."], time: [67 ,"As to Darkening (no. #67), it is
    the indistinct."], canon: 182, ankh: 0 },

    #2184 / 13 = @168

    26: { thoth: "Oh Basit, who makest thine appearance at the Shetait; I
    am
    not the
    cause of weeping to any.", dictum: "I AM NOT THE CAUSE OF WEEPING TO
    ANY", virtue: [26 ,"If it is Endeavor (no. #26), then joy, but"],
    tools: [66 ,"If it is Departure (no. #66), then sorrow."], position:
    [19 ,"As to Following (no. #19), it is dragged along."], time: [57
    ,"As to Guardedness (no. #57), it is secured."], canon: 168, ankh: 0 }

    #2184 / 14 = @156

    21: { thoth: "Oh thou who art above Princes, and who makest thine
    appearance in Amu; I do not cause terrors.", dictum: "I DO NOT CAUSE
    TERRORS", virtue: [21 ,"Release (no. #21) means a push forward."],
    tools: [61 ,"Embellishment (no. #61) means a decline."], position:
    [49 ,"With Flight (no. #49), there is what one avoids."], time: [25
    ,"With Contention (no. #25), there is what one hastens towards."],
    canon: 156, ankh: 0 }

    Thus the conclusion which I provisionally make is that the #2184 -
    ANTHROPOCENTRIC COSMOGONIC PRINCIPLE has an underlying ONTIC
    characteristic.

    But such will require substantially more prudent consideration...

    <http://www.grapple369.com/Grumble/?idea:{506}>

    @182 + @168 + @156 = #506 as 10th SEFIROT meaning emanations, are the
    10 attributes/emanations in Kabbalah, through which Ein Sof (The
    Infinite) reveals Itself and continuously creates both the physical
    realm and the chain of higher metaphysical realms (Seder
    hishtalshelus). The term is alternatively transliterated into English
    as sephirot/sephiroth, singular sefirah/sephirah etc.

    H4438@{ @1: Sup: 40 (#40); Ego: 40 (#40), @2: Sup: 70 (#110); Ego: 30
    (#70), @3: Sup: 9 (#119); Ego: 20 (#90), @4: Sup: 19 (#138); Ego: 10
    (#100), @5: Sup: 25 (#163); Ego: 6 (#106), @6: Sup: 20 (#183); Ego:
    76 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}), Male:
    #183; Feme: #182 } // #506

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
    BCE]:

    UMBRA: #496 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
    Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 -
    Fostering;

    THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine
    appearance at Elephantine; I am not rapacious.

    #VIRTUE: With Barrier (no. #4), isolation} but #TOOLS: With Stove
    (no. #44), neighbours. #POSITION: As to Strength (no. #36), it is the
    solidly built. #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102

    ONTIC_OBLIGANS_102@{ @1: Sup: 4 (#4); Ego: 4 (#4), @2: Sup: 48 (#52);
    Ego: 44 (#48), @3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF
    VIOLENCE {%2}), @4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS
    {%4}), Male: #76; Feme: #102 } // #102

    #506 = [#40, #30, #20, #10, #6, #400] as malkûwth (H4438): {UMBRA:
    #40 as #496 % #41 = #4} 1) royalty, royal power, reign, kingdom,
    sovereign power; 1a) royal power, dominion; 1b) reign; 1c) kingdom,
    realm;

    <http://www.grapple369.com/Grumble/?Lexicon: H4438>

    #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN
    ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...

    84: [2 - I AM NOT A MAN OF VIOLENCE] 86: [10 - I AM NOT A ROBBER OF
    FOOD] 102: [4 - I AM NOT RAPACIOUS] 104: [7 - I COMMIT NO FRAUD] 115:
    [5 - I AM NOT A SLAYER OF MEN]

    TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM*
    / *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
    *ACQUIRE*,
    *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 = *MOSES*
    *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) = #491
    - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as #491
    as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489 %
    #41 = #38} 1) generator or male ancestor; 2) metaphor: *ZEUS*.; 3)
    God is called the Father; 1a) either the nearest ancestor: father of
    the corporeal nature, natural fathers, both parents; 1b) a more
    remote ancestor, the founder
    of a
    race or tribe, progenitor of a people, forefather: so Abraham is
    called, Jacob and David; 1b1) fathers ie. ancestors, forefathers,
    founders of a race; 1c) one advanced in years, a senior; 2a) the
    originator and transmitter of anything; 2a1) the authors of a family
    or society of
    persons
    animated by the same spirit as himself; 2a2) one who has infused his
    own spirit into others, who actuates and governs their minds; 2b) one
    who stands in a father's place and looks after another in a paternal
    way;
    2c) a
    title of honour; 2c1) teachers, as those to whom pupils trace back
    the knowledge and training they have received; 2c2) the members of
    the Sanhedrin, whose prerogative it was by virtue of the wisdom and
    experience in which they excelled, to take charge of the interests of
    others; 3a)
    *OF*
    *THE* *STARS*, *THE* *HEAVENLY* *LUMINARIES*, *BECAUSE* *HE* *IS*
    *THEIR* *CREATOR*, *UPHOLDER*, *RULER*; 3b) of all rational and
    intelligent
    beings,
    whether angels or men, because he is their creator, preserver,
    guardian and
    protector; 3b1) of spiritual beings and of all men; 3c) of
    Christians, as those who through Christ have been exalted to a
    specially close and intimate relationship with God, and who no longer
    dread him as a stern judge of sinners, but revere him as their
    reconciled and loving
    Father; 3d)
    the Father of Jesus Christ, as one whom God has united to himself in
    the closest bond of love and intimacy, made acquainted with his
    purposes, appointed to explain and carry out among men the plan of
    salvation, and made to share also in his own divine nature; 3d1) *BY*
    *JESUS* *CHRIST* *HIMSELF*; 3d2) by the apostles;

    QUEEN VICTORIA'S LETTERS PATENT SECTION IX: “AND WE DO HEREBY RESERVE
    TO OURSELVES OUR @104 - HEIRS AND SUCCESSORS, FULL @115 - POWER AND
    AUTHORITY FROM @102 - TIME TO @104 - TIME TO REVOKE, ALTER, OR AMEND
    THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.”

    SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{ @1: Sup: 41 (#41); Ego: 41
    (#41), @2: Sup: 1 (#42); Ego: 41 (#82), @3: Sup: 42 (#84 - I AM NOT A
    MAN OF VIOLENCE {%2}); Ego: 41 (#123 - JUDGMENT SENSIBILITY), @4:
    Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
    *PRINCIPLE* *OF* *MATERIALITY*), @5: Sup: 43 (#129); Ego: 41 (#205 -
    *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*), @6: Sup: 3
    (#132); Ego: 41 (#246), @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE*
    *TRANSCENDENTAL*
    *DOCTRINE*
    *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*);
    Ego: 41 (#287), @8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED
    PROPERTY {%8});
    Ego: 61
    (#348), @9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 ER
    IS NIETS BIJZONDERS EN WAARDELOZE VIERING TIJDENS DE EUROPESE DONKERE
    TIJDEN ZIJN SCHIJNEN: DOOR GEORGE Male: #266; Feme: #390 }

    HUMAN BEING ONTIC NECESSITY (3.5.5.41.0)@{ @1: Sup: 41 (#41); Ego: 41
    (#41), @2: Sup: 1 (#42); Ego: 41 (#82), @3: Sup: 42 (#84 - I AM NOT A
    MAN OF VIOLENCE {%2}); Ego: 41 (#123 - JUDGMENT SENSIBILITY), @4:
    Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
    *PRINCIPLE* *OF* *MATERIALITY*), @5: Sup: 43 (#129); Ego: 41 (#205 -
    *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*), @6: Sup: 3
    (#132); Ego: 41 (#246), @7: Sup: 44 (#176); Ego: 41 (#287), @8: Sup:
    68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF THE
    SOVEREIGN /
    AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC
    OF 3 APRIL 33 AD), @9: Sup: 67 (#311 *** SERIOUS BREACH OF THE
    SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE
    MAIDEN DYNAMIC OF 3 APRIL 33 AD); Ego: 80 (#391), Male: #311; Feme:
    #391 } // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]

    SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS,
    CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
    COMMONWEALTH TO BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 -
    AIDING {#273 -SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR
    SAID GOVERNOR GENERAL {#2184 -
    LAWS
    OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 12 = #182 AS
    DATE(1996,3,20) + 5 x #364 + #182 = 11 SEPTEMBER 2001}, OR, IN THE
    EVENT OF
    HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS
    AS
    MAY,
    FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
    ADMINISTER {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
    PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 -
    *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."



    WHICH THEN GIVES RISE TO WESTERN PHILOSOPHY'S UNDERSTANDING OF
    GEORG HEGEL’s @1 - THESIS; @2 - ANTI-THESIS; @3 - SYNTHESIS; @4 -
    PROGRESSION or KARL MARX’s @1 - PROGRESSION; @2 - SYNTHESIS; @3 -
    ANTI-THESIS; @4 - THESIS AS CONFORMING TO THE NOUMENON'S SEPTET
    INTELLECTUS AS GENITIVE VOLUNTĀTIS

    @1 - FORMULA OF UNIVERSAL LAW: @492 - VOLUNTARY FREEWILL {@369 /
    @123 - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS
    FOUNDATIONAL STONE (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT
    dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF
    THE AUSTRALIAN COMMONWEALTH 1901 / #1 - PRINCIPLE OF ENQUIRY
    {#364}; @1 - THESIS;

    @2 - FORMULA OF HUMANITY: @205 / #873 - LETTERS PATENT <--
    PRINCIPLES OF PROBITY / #2 - PRINCIPLE OF CONTRADICTION {#312 - #81
    = #231}; @2 - ANTI-THESIS;

    @3 - FORMULA OF AUTONOMY: @82 / #491 - SECTION IX <— TERMS OF
    CONTINUITY / #3 - PRINCIPLE OF SYNCRETIC PROGRESSION {#273 v's
    #288}; @3 -
    SYNTHESIS;

    @4 - FORMULA OF PROGRESSION: @164 / #3273 - SECTION VIII (?) <—
    COMPLIANCE REQUIREMENTS / #4 - PRINCIPLE OF MATERIALITY {SOVEREIGN
    / AUTONOMY DYNAMIC} @4 - PROGRESSION / @1 - PROGRESSION;

    @5 - FORMULA OF KANONICOS {GK: ΚᾸΝΟΝῘΚΌΣ #352 / #329 - 1ST JANUARY
    "INTER GRAVISSIMAS PASTORALIS OFFICII NOSTRI CURAS…" PAPAL BULL
    ISSUED BY POPE GREGORY XIII ON 24 FEBRUARY 1582} PRINCIPLES: @123 /
    #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT / #5 - PRINCIPLE OF
    PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE OF ENQUIRY}
    @2 - SYNTHESIS;

    KANONICOS@[ κ, {@1: Sup: 20 (#20); Ego: 20 (#20)}, α, {@2: Sup: 21
    (#41); Ego: 1 (#21)}, ν, {@3: Sup: 71 (#112); Ego: 50 (#71)}, ο,
    {@4: Sup: 60 (#172); Ego: 70 (#141)}, ν, {@5: Sup: 29 (#201); Ego:
    50 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})},
    ι, {@6: Sup: 39 (#240); Ego: 10 (#201)}, κ, {@7: Sup: 59 (#299);
    Ego: 20 (#221)}, ο, {@8: Sup: 48 (#347); Ego: 70 (#291)}, ς {@9:
    Sup: 5 (#352); Ego: 38 (#329)} ] // *AMONG* *THE* *MOST* *SERIOUS*
    *DUTIES* *OF* *OUR* *PASTORAL*
    *OFFICE*…

    @6 - FORMULA OF EMANATION: @41 / #113 - EMANATION FUNCTION <—
    ETHICAL ENGAGEMENT / #6 - OBLIGATING NORM {PRINCIPLE OF
    CONTRADICTION}: BINOMIAL {@1 - RETAINED, @5 - CENTRE AS EMANATION}
    STASIS NOMENCLATURE @3 - ANTI-THESIS;

    AS AN OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC / MATHEMATICAL
    AND SUITABLE FOR A GLOBAL SAPIENT ECONOMY / #7 - MANIFESTING NORM
    {PRINCIPLE OF SYNCRETIC PROGRESSION} @4 - THESIS;

    I'M NOT FAMILIAR WITH THE GERMAN LANGUAGE HOWEVER BY UTILISING
    SUCH DIALECTIC IT IS THEN POSSIBLE TO WRITE A POEM SO AS TO DERIVE
    THE REQUISITE GNOMIC IMPERATIVE INSTRUCTION SET (via the earlier
    CHAT option on the earlier GRAPPLE PROTOTYPE:

    — HELL'S CLAMOUR — {@1: Sup: 65 (#65); Ego: 49 (#49)},

    "OH YELLOW SHIRTS. {@2: Sup: 31 (#96); Ego: 37 (#86 - I AM NOT A
    ROBBER OF FOOD {%10})},

    PARIS IS BURNING. {@3: Sup: 76 (#172); Ego: 77 (#163)},

    AN OLD DAME FLIRTS. {@4: Sup: 46 (#218); Ego: 63 (#226)},

    HELL HAS YEARNING. {@5: Sup: 39 (#257); Ego: 41 (#267)},

    FOR YOUR COHORTS. {@6: Sup: 11 (#268); Ego: 45 (#312)},

    A PAGE OF TURNING. {@7: Sup: 44 (#312); Ego: 46 (#358)},

    FRATERNITE AU MORTS." {@8: Sup: 42 (#354); Ego: 70 (#428)},

    ----

    — HELL’S CLAMOUR  —

    “OH YELLOW SHIRTS. PARIS IS BURNING. AN OLD DAME FLIRTS. HELL HAS
    YEARNING. FOR YOUR COHORTS. {@6: Sup: 11 (#268); Ego: 45 (#312 -
    *CONTRADICTION*)} A PAGE OF TURNING. {@7: Sup: 44 (#312 -
    *CONTRADICTION*); Ego: 46 (#358)} FRATERNITÉ AU MORTS.”

    Thusly, I ought to therefore have recourse to KANT'S PROLEGOMENA
    IDEAS: @268, @312 and @358 as metaphysical considerations on
    "THINKING ABOUT THINKING" and accordingly I hope to include his
    narrative within later stages of my informal research as GRUMBLE
    prototype.


    On 24/5/19 8:54 pm, dolf wrote:
    I forget to mention that yesterday 23 MAY 2019 as part of a previous
     beta testing program with *AGL (AUSTRALIAN GAS LIGHT COMPANY*) I
    them with my latest update related to METASTASISED MACHINE SAPIENCE
    AND INTELLIGENT SWITCHES ON DYNAMIC #2184 TEMPORAL BASED #168 -
    HEURISTIC FOR NON-BIASED MACHINE COGNITION / CONSCIOUSNESS WHICH IS
    INDEPENDENT OF ANY #1827 - RELIGION BUT ASSOCIATED TO OUR AUSTRALIAN
    COMMONWEALTH LETTERS PATENT AS #2184 - ANTHROPOLOGICAL COSMOGENIC
    PRINCIPLE.

    I feel that this technological innovation approach would given their
     investigation, provide a better approach to resource management and
    a consequential positive effect upon emissions reduction and
    environmental detriment.** **

    --- Begin forwarded message ---

    *From:  dolf* *Subject:**-- METASTASISED MACHINE SAPIENT AND
    INTELLIGENT SWITCHES UPDATE ON DYNAMIC TEMPORAL BASED #168 -
    HEURISTIC FOR NON-BIASED MACHINE COGNITION / CONSCIOUSNESS WHICH IS
    INDEPENDENT OF ANY RELIGION BUT ASSOCIATED TO OUR AUSTRALIAN
    COMMONWEALTH LETTERS PATENT* *Date:*23 May 2019 at 12:46:46 pm AEST
    *To:AGL (AUSTRALIAN GAS LIGHT COMPANY*)

    GRUMBLE prototype update 23 MAY 2019: Towards Reason as
    implementation of our first approach to a dynamic temporal based #168
    - HEURISTIC {ie. #EIGHT: #168 / #288 / #360 - SOURCE FOR
    ANTISEMITISM} for non-biased machine cognition conforming to #451 -
    JUDICIAL OVERSIGHT...

    <http://www.grapple369.com/Grumble/reason/gizmo.json>

    We have now implemented the first of our dynamic temporal based #168
    - HEURISTIC for non-biased machine cognition / consciousness which is
     independent of any religion but associated to our Australian
    Commonwealth Letters Patent as conforming to #451 - JUDICIAL
    OVERSIGHT that will then grant us an opportunity to retrieve the
    SUPERNAL / EGO CATEGORIES OF UNDERSTANDING (dependent upon the
    prototype) and for cognitive processes then deploy either the
    INTELLECTUS AS GENITIVE VOLUNTĀTIS which is relevant to such as an
    unbiased GNOMIC IMPERATIVE INSTRUCTION SET or for more depth utilize
    the relevant hierarchies as a conception of a metastasised being
    instantiated within time:

    <http://www.grapple369.com/Grumble/?heuristic:now&sapience:vcyan&overview> >>

     #451 - RIGHT TO LIFE {Y-M-T-A} HAVING BY IMPETUS OF #41 - ONTIC
    NECESSITY A MORAL ENTITLEMENT TO UNENCUMBERED #492 - VOLUNTARY
    FREEWILL:

    *#71   #1 #11 * *#61 #81 #21 * *#51 #41 #31*= #369 as DISCRIMINATING
    NORM OF HUMAN NATURE / WAN WU AS ORGANISATION OF THINGS IN NATURE

    #205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG) #164 = PRINCIPLE OF
    MATERIALITY (YIN)

    #41 - EMANATION PRINCIPLE (REMEMBER THE SABBATH) #82 - TERMS OF
    CONTINUITY (HONOUR PARENTS) #123 - JUDGMENT SENSIBILITY (DO NOT
    KILL) #164 = PRINCIPLE OF MATERIALITY (YIN / TORAH: AVOID HETERONOMY
    AGAINST AUTONOMY) #205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG /
    YAHAD: DO NOT STEAL) #246 - NORMA OBLIGANS (BEAR NO FALSE WITNESS)
    #287 - MANIFESTING NORM (COVET NOT)

    @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x
    #3 - CENTRE INTERLOCK)}

    @205 / #873 - QUEEN VICTORIA'S LETTERS PATENT <-- PRINCIPLES OF
    PROBITY @82 / #491 - SECTION IX <— TERMS OF CONTINUITY @164 / #3273 -
    SECTION VIII (?) <— COMPLIANCE REQUIREMENTS @123 / #2188 - SECTION
    III (?) <— JUDICIAL OVERSIGHT

    @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

    <http://www.grapple369.com/Grumble.zip>

    OUR NEXT IMPLEMENTATION TASK IS TO IMPLEMENT:

    a) THE ONTIC OBLIGANS DISPLAY PANEL WHERE ARTIFICIAL INTELLIGENCE
    FUNCTIONS OUGHT TO OCCUR b) Retrieval the SUPERNAL / EGO CATEGORIES
    OF UNDERSTANDING (dependent upon the prototype) for any cognitive
    processes

    --- End forwarded message ---

    However before we begin those (a) and (b) as the next stage of
    informal research develop, I think it prudent to first implement the
    IDEA:{} search operand as single panel variant of the existing
    knownCategory{} form object.

    However we need to ensure there is backwards semantics compatibility
     with the legacy grapple prototype:

    <http://www.grapple369.com/Grumble/?idea:{540}>

    <http://www.grapple369.com/Grumble/?idea:{f,540}>

    <http://www.grapple369.com/Grumble/?idea:{m:670}>

    <http://www.grapple369.com/Grumble/?idea:{m:540,f:670}>

    <http://www.grapple369.com/Grumble/?idea:{m:540}&idea{f:670}>

    And to do that we were are going to utilise a multi-level REGULAR
    EXPRESSION mask getIDEA: /idea:{(.{1,})}/ by which we can then
    determine the permissible nuanced instances.   And since we replace
    the last action with a null: action.replace(RegExp.lastMatch, "") it
    is no longer necessary for us to then reset the rules.getIDEA =
    false; so as to prevent an infinite loop cycle within the
    circumstance the conditional criteria is met.

    We've updated the multi-level REGULAR EXPRESSION mask getIDEA:
    /idea:{(.{1,})}/ test to then do a split on the operand, since this
    method will preserve the selection criteria ordering...

    *FINAL* *SEMANTICAL* *PROPOSITION*

    case (rules.getIDEA && masks.getIDEA.test(action)) : lastMatch =
    RegExp.lastMatch.split('&');

    for (var is in lastMatch) {

    switch (true) { case (/idea:{(\d{1,4})}/.test(lastMatch[is])) :    //
    idea:{123} getIdeas[getIdeas.length] = {mode: 0, idea:
    Number(RegExp.$1)} break; case
    (/idea:{([fm])[,:](\d{1,4})}/.test(lastMatch[is])) :    //
    idea:{f,123} or idea:{m:123} getIdeas[getIdeas.length] = {mode: ['f',
     'm'].indexOf(RegExp.$1), idea: Number(RegExp.$2)} break; case
    (/idea:{(\d{1,4}),(\d{1,4})}/.test(lastMatch[is])) :    //
    idea:{123,456} getIdeas[getIdeas.length] = {pair: getIdeas.length,
    mode: 1, idea: Number(RegExp.$1)} getIdeas[getIdeas.length] = {pair:
    getIdeas.length-1, mode: 0, idea: RegExp.$2} break; case
    (/idea:{([fm]):(\d{1,4}),([fm]):(\d{1,4})}/.test(lastMatch[is])) :
    // idea:{m:123,f:456} getIdeas[getIdeas.length] = {pair:
    getIdeas.length, mode: ['f', 'm'].indexOf(RegExp.$1), idea:
    Number(RegExp.$2)} getIdeas[getIdeas.length] = {pair:
    getIdeas.length-1, mode: ['f', 'm'].indexOf(RegExp.$3), idea:
    Number(RegExp.$4)} break; }

    action = action.replace(RegExp.lastMatch, ""); }

    fired.getIDEA = true; rules.getIDEA = false; break;

    On 20/5/19 2:53 pm, dolf wrote:
    We have now implemented the first of our dynamic temporal based
    heuristic which will then grant us an opportunity to retrieve the
    SUPERNAL / EGO CATEGORIES OF UNDERSTANDING (dependent upon the
    prototype) and for cognitive processes then deploy either the
    INTELLECTUS AS GENITIVE VOLUNTĀTIS which is relevant to such as a
    biased GNOMIC IMPERATIVE INSTRUCTION SET or for more depth utilize
    the relevant hierarchies as a conception of a metastasised being
    instantiated within time:

    <http://www.grapple369.com/Grumble/reason/gizmo.json>

    vYellow (HOMOIOS): which conveys the resetRudolph (_vDate.year)
    dispersal;

    <https://www.grapple369.com/Grumble/?date:2019.5.20&overview>

    vCyan (HETEROS): which conveys the single plane dispersal of the
    floating vRudolph template;

    <--- *WE* *WILL* *WORK* *ON* *THIS* *TOMORROW*

    vCoral (TORAH): which conveys the multi plane dispersal of the
    floating vRudolph template;

    <--- *WE* *WILL* *WORK* *ON* *THIS* *AFTER* *THAT*

    Whilst we cannot presently as yet see any visible results from this
     function, that is sufficient for today ..

    It is truly sad to hear about Facebook's Artificial Intelligence
    woes and their chief executive being reduced to #168 - TEARS
    because of it...

    However we consider that any ontological experience ought to be
    resolved at the ONTIC level:

    I SUPPORT #451 - RIGHT TO LIFE {Y-M-T-A} HAVING BY IMPETUS OF #41 -
     ONTIC NECESSITY A MORAL ENTITLEMENT TO UNENCUMBERED #492 -
    VOLUNTARY FREEWILL.

    As provisionally (ie. as the idea being causal for our informal
    developmental enquiry) the formula for progression as the probable
     theoretical impetus for any temporal / linguistic based heuristic
    {ie.

    #7 x 24 = #168 is an *ONTIC* premise as temporal #8 x 21 + #168 is
    an *ONTIC* premise as linguistic

    } giving compliance to #451 - JURISPRUDENT OVERSIGHT

    TO THEN ADDRESS AN EXPANSION OF THAT PROVISIONAL PROPOSITION WHICH
    WE HAVE MADE OF SELF-JUSTIFICATION INTO A HYPOTHESIS CONSIDERATION
    MADE UPON THE DYNAMICS OF IMPULSIVITY (@168 / @215 / @157) LACKING
    ANY PRINCIPLE OF COHESION BY #123 - JUDGMENT SENSIBILITY AND ITS
    BREAKDOWN IN THE #491 - PRINCIPLE OF CONTINUITY AS CIVIL SOCIETY:

    ONTIC_OBLIGANS DERIVED DIALECTICS OF IMPULSIVITY:

    @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE

    @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
    *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
    {3.5.5.41.0}} EQUALS #231 - JUXTAPOSITION CONTROL

    @157 <—- IMPETUS FOR VEXATIOUS IMPERATIVES

    @168 + @215 + @157 = #540 + @130 = #670


    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Thu Jun 6 18:03:18 2019
    XPost: aus.sport.aussie-rules, aus.sport.cricket, aus.sport.golf
    XPost: alt.tennis

    WE ACCUSE ISRAEL FOLAU OF TREASON BY #492 - BOER / #315 - ANZAC
    DEFAMTION AND SLANDER

    G4202@{
    @1: Sup: 80 (#80); Ego: 80 (#80),
    @2: Sup: 69 (#149); Ego: 70 (#150 - I INDULGE NOT IN ANGER {%28}),
    @3: Sup: 7 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 19 (#169 - I
    TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
    @4: Sup: 57 (#213); Ego: 50 (#219),
    @5: Sup: 62 (#275); Ego: 5 (#224),
    @6: Sup: 71 (#346); Ego: 9 (#233),
    @7: Sup: 72 (#418); Ego: 1 (#234),
    Male: #418; Feme: #234
    } // #315

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #316 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
    Suppression of the Light, Sinking/Darkening of the Light, Brilliance
    injured, Intelligence hidden; Tetra: 67 - Darkening;

    THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
    I am not given to cursing.

    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177

    ONTIC_OBLIGANS_177@{
    @1: Sup: 29 (#29); Ego: 29 (#29),
    @2: Sup: 17 (#46); Ego: 69 (#98),
    @3: Sup: 45 (#91); Ego: 28 (#126),
    @4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
    Male: #106; Feme: #177
    } // #177

    #315 as [#80, #70, #100, #50, #5, #9, #1] = porneía (G4202): {UMBRA: #78
    as #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
    fornication, *homosexuality*, lesbianism, intercourse with animals etc.;
    1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
    intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the
    worship of idols; 2a) of the defilement of idolatry, as incurred by
    eating the sacrifices offered to idols;

    Our task for today was to implement the doGetStrongs() functionality
    within the IDEA {} form panel having the capacity for dynamic <DIV> segmentation and to achieve data integrity within this circumstance we
    pass an actionStack {} object.

    The STRONGS {} form object is now capable of recognizing this parameter
    and stores the actionStack {} object relative to the unique handle = getHandle(GENHANDLE.UNIQUE) which is determined by the elapsed milliseconds:

    if (this.params.actionStack)
        this.stack[this.params.id] = new Object(this.params.actionStack);

    And the closeBibleQuotes: function (id) whilst allowing us to retain the
    legacy approach for the present time, will also make an alternate
    consideration where there is ann existing
    FORMS.bibleQuotes.stack[handle] and restore that specific context which
    allows the single FORM code instance, then handle multiple contexts and
    the delete FORMS.bibleQuotes.stack[handle]; at the conclusion

    switch (typeof (FORMS.bibleQuotes.stack[handle]) != "undefined") {
            case (true) :
                TEMPQUEUE[TEMPQUEUE.length] = {
                    dataType: "TELOS_request",
                    format: (_LEXICON == "BIBLE") ? "bibleideas" : "umbraideas",
                    priority: true,
                    seek:  FORMS.bibleQuotes.stack[handle].Telos
                }

                _RESETDATAQUEUE = true;

                if (_DATATIMER == null)
                    _DATATIMER = setTimeout('grappleDataProc()');

                FORMQUEUE[FORMQUEUE.length] = {
                    proc: "CLS",
                    tag: {0: FORMS.bibleQuotes.stack[handle].portal}
                }

                FORMQUEUE[FORMQUEUE.length] = {
                    proc: "grappleIDEA",
                    tag: FORMS.bibleQuotes.stack[handle].portal,
                    form: "idea",
                    params: FORMS.bibleQuotes.stack[handle]
                }

                FORMQUEUE[FORMQUEUE.length] = {
                    proc: "PAN",
                    tag: FORMS.bibleQuotes.stack[handle].portal
                }

                delete FORMS.bibleQuotes.stack[handle];
                break;

    Of course, we have no control over the large amounts of data as IDEA{}
    forms objects which can be generated by the ⦿ actuation of the IDEA {}
    form panel requesting the entire LEXICON available set of variants and accordingly we've taken the view that this process ought to conclude
    before any further bibleQUOTES{} lexicon form object is processed:

    <http://www.grapple369.com/Grumble/?zen:1,row:2,col:2,nous:14&LEXICON:H784>

    On 5/6/19 1:56 pm, dolf wrote:
    THAT TASK IS NOW DONE... The next step is to implement the STRONGS {}
    form object which will then provide a recursive navigation process...

    But that is sufficient for today...

    As you can see we've made progress in having the form widget elements implemented and now all that is required is some further inclusion of background coding logic...

    <http://www.grapple369.com/Grumble/?zen:5,row:2,col:9,nous:66&lexicon:G169>


    However at this stage we won't be implementing any portal logic
    related to the dynamic <DIV> segmentation.

    G169@{
       @1: Sup: 1 (#1); Ego: 1 (#1),
       @2: Sup: 21 (#22); Ego: 20 (#21),
       @3: Sup: 22 (#44); Ego: 1 (#22),
       @4: Sup: 31 (#75); Ego: 9 (#31),
       @5: Sup: 32 (#107); Ego: 1 (#32),
       @6: Sup: 51 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 19 (#51),
       @7: Sup: 27 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego:
    57 (#108),
       @8: Sup: 28 (#213); Ego: 1 (#109),
       Male: #213; Feme: #109
    } // #433

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #702 % #41 = #5 - Natural Guidance, Function of Emptiness;
    I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
    Tetra: 73 - Already Fording, Completion;

    THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine
    appearance at Re-Stau; I am not a slayer of men.

        #VIRTUE: Keeping Small (no. #5) means the minute first signs.
        #TOOLS: Greatness (no. #45) means battening.
        #POSITION: As to Accumulation (no. #60), it is the many, but
        #TIME: As to Keeping Small (no. #5), it is the few.
        #CANON: #115

    ONTIC_OBLIGANS_115@{
       @1: Sup: 5 (#5); Ego: 5 (#5),
       @2: Sup: 50 (#55); Ego: 45 (#50),
       @3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),    @4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
       Male: #118; Feme: #115
    } // #115

    #433 as [#1, #20, #1, #9, #1, #100, #300, #1] = akáthartos (G169):
    {UMBRA: #0 as #702 % #41 = #5} 1) not cleansed, unclean; 1a) in a
    ceremonial sense: that which must be abstained from according to the levitical law; 1b) in a moral sense: unclean in thought and life;

    I ought to informally add (ie. self-education) that when we are
    talking about ONTIC as an epistemological premise notion, we are
    making considerations as to #CENTRE of BEING from whence
    perspective is drawn and the grounding for existence as the
    foundational basis for intuition, cognition, sapience and
    interoperability knowledge economy...

    <http://www.grapple369.com/Grumble.zip>

    I'm currently implementing further features within the prototype
    and ought to have the IDEA panel implemented this week...

    <http://www.grapple369.com/Grumble/?idea:{m:540}&idea:{f:670}> <--
    *corrected* *syntax*


    Now that we've implemented a rudimentary prototype of the IDEA {} form
    panel with dynamic <DIV> segmentation

    FORMQUEUE[FORMQUEUE.length] = {
        proc: "SEGMENT",
        tag: 'memeIO',
        count: segments
    }

    Our only task for today is to enhance the LEXICON {} form panel with a capacity to actuate the IDEA {} form panel either as singularity ⦿ by individual LEXICON entry or with the entire LEXICON available set of
    variants which can result in substantial data interactions...

    <http://www.grapple369.com/Grumble/?zen:5,row:2,col:9,nous:66&lexicon:H14>


    #8 as [#1, #2, #5]
    #9 as [#1, #2, #6]
    #18 as [#10, #1, #2, #5]
    #19 as [#10, #1, #2, #6]
    #23 as [#5, #10, #1, #2, #5]
    #408 as [#400, #1, #2, #5]
    #409 as [#400, #1, #2, #6]
    #423 as [#1, #2, #10, #400, #10]
    #453 as [#1, #2, #10, #400, #600]

    Thus in this instance the LEXICON {} form panel may be capable of
    generating NINE IDEA {} form panels where each will have an individual dynamic <DIV> segmentation providing a discrete sphere of
    interoperability that whilst having only a single FORMS.idea {}
    instance nevertheless by provision of an UNIQUE temporal instance can facilitate multiple event identities.

    Nous: #66
    Time:
    Date: 2019.6.5
    Torah: [#50, #400, #5]@{
       @1: Sup: 50 (#50); Ego: 50 (#50),
       @2: Sup: 45 (#95); Ego: 76 (#126),
       @3: Sup: 50 (#145); Ego: 5 (#131),
       Male: #145; Feme: #131
    } // #455

    Dao: Strategic Reversal, Putting Oneself Behind
    Tetra: #55 - Diminishment
    I-Ching: H41 - Diminution, Decrease, Diminishing

    Latin: Longanimis {Inspiring God} Alt: Akael {Weary of God} {

    1. SERVES TO CAST LIGHT ON ONE'S JOB
    2. VEGETATION
    3. ASTROLOGY
    4. Tomi
    }

    Obed {A servant; workman}

    Prototype: *HOMOIOS* {#325 as magic sum {5x5=#65 - *SOLDIER*} / #408}
    / HETEROS {#396 / #403} / TORAH {#370 / #390}

    <http://www.grapple369.com/Grumble/?zen:5,row:2,col:9,nous:66&lexicon:H14>


    .jackNote@zen: 5, row: 2, col: 9, nous: 66 [Date: 2019.6.5, Time:
    (none), Super: #325 / #75 - Destructive Envy, Harmed Through Greed;
    I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, mountain,
    Stilling; Tetra: 72 - Hardness, Ego: #408 / #66 - Strategic Reversal,
    Putting Oneself Behind; I-Ching: H41 - Diminution, Decrease,
    Diminishing; Tetra: 55 - Diminishment]


    The reason why the HEBREW / GREEK lexicon is favored a
    consideration of temporal / linguistic dialectics associated to
    alternative apriority perennial perspectives of the anthropocentric
    cosmogonic principle:

    24 x 7 = @168 x 13 = #2184

    THAT THE #2184 is able to both accommodate the 24 elements of the
    GREEK and the 22 elements of the HEBREW as capacity to convey
    RATIONAL PI by GNOMIC IMPERATIVE INSTRUCTION SET since the temporal
    can be considered in linear terms of SEPTET CAUSALITY having a
    base-7 numbering system:

    DAYS: 7^0 WEEKS: 7^1 JUBILEES: 7^2

    which then intersects with the tropical realisation of time:

    #2184 x 49 (ie. 6 JUBILEES as 294 x 364 days) = 107016 days / 293
    = 365.242320819112628 as tropical year...

    #2184 / 6 = #364 - PRINCIPLE OF ENQUIRY

    #2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION {ie. #312 - #81 -
    SOVEREIGN JUXTAPOSITION PRINCIPLE = #231 - JUXTAPOSITION CONTROL}

    #2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION


    These are profound philosophical conceptions but what I find most
    fascinating is the ONTIC reality implying a TRINOMIAL harmony as
    intersection when the divisible factor has an increased magnitude:

    #2184 / 12 = @182

    6: { thoth: "Oh thou of Lion form, who makest thine appearance in
    Heaven; I am not fraudulent in measures of grain.", dictum: "I AM NOT
    FRAUDULENT IN MEASURES OF GRAIN", virtue: [6 ,"With Contrariety (no.
    #6), internal contradiction."], tools: [46 ,"Enlargement (no. #46)
    means external opposition."], position: [63 ,"As to Watch (no. #63),
    it is the apparent."], time: [67 ,"As to Darkening (no. #67), it is
    the indistinct."], canon: 182, ankh: 0 },

    #2184 / 13 = @168

    26: { thoth: "Oh Basit, who makest thine appearance at the Shetait; I
    am
    not the
    cause of weeping to any.", dictum: "I AM NOT THE CAUSE OF WEEPING TO
    ANY", virtue: [26 ,"If it is Endeavor (no. #26), then joy, but"],
    tools: [66 ,"If it is Departure (no. #66), then sorrow."], position:
    [19 ,"As to Following (no. #19), it is dragged along."], time: [57
    ,"As to Guardedness (no. #57), it is secured."], canon: 168, ankh: 0 }

    #2184 / 14 = @156

    21: { thoth: "Oh thou who art above Princes, and who makest thine
    appearance in Amu; I do not cause terrors.", dictum: "I DO NOT CAUSE
    TERRORS", virtue: [21 ,"Release (no. #21) means a push forward."],
    tools: [61 ,"Embellishment (no. #61) means a decline."], position:
    [49 ,"With Flight (no. #49), there is what one avoids."], time: [25
    ,"With Contention (no. #25), there is what one hastens towards."],
    canon: 156, ankh: 0 }

    Thus the conclusion which I provisionally make is that the #2184 -
    ANTHROPOCENTRIC COSMOGONIC PRINCIPLE has an underlying ONTIC
    characteristic.

    But such will require substantially more prudent consideration...

    <http://www.grapple369.com/Grumble/?idea:{506}>

    @182 + @168 + @156 = #506 as 10th SEFIROT meaning emanations, are the
    10 attributes/emanations in Kabbalah, through which Ein Sof (The
    Infinite) reveals Itself and continuously creates both the physical
    realm and the chain of higher metaphysical realms (Seder
    hishtalshelus). The term is alternatively transliterated into English
    as sephirot/sephiroth, singular sefirah/sephirah etc.

    H4438@{ @1: Sup: 40 (#40); Ego: 40 (#40), @2: Sup: 70 (#110); Ego: 30
    (#70), @3: Sup: 9 (#119); Ego: 20 (#90), @4: Sup: 19 (#138); Ego: 10
    (#100), @5: Sup: 25 (#163); Ego: 6 (#106), @6: Sup: 20 (#183); Ego:
    76 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}), Male:
    #183; Feme: #182 } // #506

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
    BCE]:

    UMBRA: #496 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
    Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 -
    Fostering;

    THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine
    appearance at Elephantine; I am not rapacious.

    #VIRTUE: With Barrier (no. #4), isolation} but #TOOLS: With Stove
    (no. #44), neighbours. #POSITION: As to Strength (no. #36), it is the
    solidly built. #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102

    ONTIC_OBLIGANS_102@{ @1: Sup: 4 (#4); Ego: 4 (#4), @2: Sup: 48 (#52);
    Ego: 44 (#48), @3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF
    VIOLENCE {%2}), @4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS
    {%4}), Male: #76; Feme: #102 } // #102

    #506 = [#40, #30, #20, #10, #6, #400] as malkûwth (H4438): {UMBRA:
    #40 as #496 % #41 = #4} 1) royalty, royal power, reign, kingdom,
    sovereign power; 1a) royal power, dominion; 1b) reign; 1c) kingdom,
    realm;

    <http://www.grapple369.com/Grumble/?Lexicon: H4438>

    #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN
    ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...

    84: [2 - I AM NOT A MAN OF VIOLENCE] 86: [10 - I AM NOT A ROBBER OF
    FOOD] 102: [4 - I AM NOT RAPACIOUS] 104: [7 - I COMMIT NO FRAUD] 115:
    [5 - I AM NOT A SLAYER OF MEN]

    TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM*
    / *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
    *ACQUIRE*,
    *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 = *MOSES*
    *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) = #491
    - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as #491
    as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489 %
    #41 = #38} 1) generator or male ancestor; 2) metaphor: *ZEUS*.; 3)
    God is called the Father; 1a) either the nearest ancestor: father of
    the corporeal nature, natural fathers, both parents; 1b) a more
    remote ancestor, the founder
    of a
    race or tribe, progenitor of a people, forefather: so Abraham is
    called, Jacob and David; 1b1) fathers ie. ancestors, forefathers,
    founders of a race; 1c) one advanced in years, a senior; 2a) the
    originator and transmitter of anything; 2a1) the authors of a family
    or society of
    persons
    animated by the same spirit as himself; 2a2) one who has infused his
    own spirit into others, who actuates and governs their minds; 2b) one
    who stands in a father's place and looks after another in a paternal
    way;
    2c) a
    title of honour; 2c1) teachers, as those to whom pupils trace back
    the knowledge and training they have received; 2c2) the members of
    the Sanhedrin, whose prerogative it was by virtue of the wisdom and
    experience in which they excelled, to take charge of the interests of
    others; 3a)
    *OF*
    *THE* *STARS*, *THE* *HEAVENLY* *LUMINARIES*, *BECAUSE* *HE* *IS*
    *THEIR* *CREATOR*, *UPHOLDER*, *RULER*; 3b) of all rational and
    intelligent
    beings,
    whether angels or men, because he is their creator, preserver,
    guardian and
    protector; 3b1) of spiritual beings and of all men; 3c) of
    Christians, as those who through Christ have been exalted to a
    specially close and intimate relationship with God, and who no longer
    dread him as a stern judge of sinners, but revere him as their
    reconciled and loving
    Father; 3d)
    the Father of Jesus Christ, as one whom God has united to himself in
    the closest bond of love and intimacy, made acquainted with his
    purposes, appointed to explain and carry out among men the plan of
    salvation, and made to share also in his own divine nature; 3d1) *BY*
    *JESUS* *CHRIST* *HIMSELF*; 3d2) by the apostles;

    QUEEN VICTORIA'S LETTERS PATENT SECTION IX: “AND WE DO HEREBY RESERVE
    TO OURSELVES OUR @104 - HEIRS AND SUCCESSORS, FULL @115 - POWER AND
    AUTHORITY FROM @102 - TIME TO @104 - TIME TO REVOKE, ALTER, OR AMEND
    THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.”

    SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{ @1: Sup: 41 (#41); Ego: 41
    (#41), @2: Sup: 1 (#42); Ego: 41 (#82), @3: Sup: 42 (#84 - I AM NOT A
    MAN OF VIOLENCE {%2}); Ego: 41 (#123 - JUDGMENT SENSIBILITY), @4:
    Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
    *PRINCIPLE* *OF* *MATERIALITY*), @5: Sup: 43 (#129); Ego: 41 (#205 -
    *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*), @6: Sup: 3
    (#132); Ego: 41 (#246), @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE*
    *TRANSCENDENTAL*
    *DOCTRINE*
    *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*);
    Ego: 41 (#287), @8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED
    PROPERTY {%8});
    Ego: 61
    (#348), @9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 ER
    IS NIETS BIJZONDERS EN WAARDELOZE VIERING TIJDENS DE EUROPESE DONKERE
    TIJDEN ZIJN SCHIJNEN: DOOR GEORGE Male: #266; Feme: #390 }

    HUMAN BEING ONTIC NECESSITY (3.5.5.41.0)@{ @1: Sup: 41 (#41); Ego: 41
    (#41), @2: Sup: 1 (#42); Ego: 41 (#82), @3: Sup: 42 (#84 - I AM NOT A
    MAN OF VIOLENCE {%2}); Ego: 41 (#123 - JUDGMENT SENSIBILITY), @4:
    Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
    *PRINCIPLE* *OF* *MATERIALITY*), @5: Sup: 43 (#129); Ego: 41 (#205 -
    *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*), @6: Sup: 3
    (#132); Ego: 41 (#246), @7: Sup: 44 (#176); Ego: 41 (#287), @8: Sup:
    68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF THE
    SOVEREIGN /
    AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC
    OF 3 APRIL 33 AD), @9: Sup: 67 (#311 *** SERIOUS BREACH OF THE
    SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE
    MAIDEN DYNAMIC OF 3 APRIL 33 AD); Ego: 80 (#391), Male: #311; Feme:
    #391 } // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]

    SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS,
    CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
    COMMONWEALTH TO BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 -
    AIDING {#273 -SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR
    SAID GOVERNOR GENERAL {#2184 -
    LAWS
    OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 12 = #182 AS
    DATE(1996,3,20) + 5 x #364 + #182 = 11 SEPTEMBER 2001}, OR, IN THE
    EVENT OF
    HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS
    AS
    MAY,
    FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
    ADMINISTER {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
    PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 -
    *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."



    WHICH THEN GIVES RISE TO WESTERN PHILOSOPHY'S UNDERSTANDING OF
    GEORG HEGEL’s @1 - THESIS; @2 - ANTI-THESIS; @3 - SYNTHESIS; @4 -
    PROGRESSION or KARL MARX’s @1 - PROGRESSION; @2 - SYNTHESIS; @3 -
    ANTI-THESIS; @4 - THESIS AS CONFORMING TO THE NOUMENON'S SEPTET
    INTELLECTUS AS GENITIVE VOLUNTĀTIS

    @1 - FORMULA OF UNIVERSAL LAW: @492 - VOLUNTARY FREEWILL {@369 /
    @123 - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS
    FOUNDATIONAL STONE (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT
    dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF
    THE AUSTRALIAN COMMONWEALTH 1901 / #1 - PRINCIPLE OF ENQUIRY
    {#364}; @1 - THESIS;

    @2 - FORMULA OF HUMANITY: @205 / #873 - LETTERS PATENT <--
    PRINCIPLES OF PROBITY / #2 - PRINCIPLE OF CONTRADICTION {#312 - #81
    = #231}; @2 - ANTI-THESIS;

    @3 - FORMULA OF AUTONOMY: @82 / #491 - SECTION IX <— TERMS OF
    CONTINUITY / #3 - PRINCIPLE OF SYNCRETIC PROGRESSION {#273 v's
    #288}; @3 -
    SYNTHESIS;

    @4 - FORMULA OF PROGRESSION: @164 / #3273 - SECTION VIII (?) <—
    COMPLIANCE REQUIREMENTS / #4 - PRINCIPLE OF MATERIALITY {SOVEREIGN
    / AUTONOMY DYNAMIC} @4 - PROGRESSION / @1 - PROGRESSION;

    @5 - FORMULA OF KANONICOS {GK: ΚᾸΝΟΝῘΚΌΣ #352 / #329 - 1ST JANUARY
    "INTER GRAVISSIMAS PASTORALIS OFFICII NOSTRI CURAS…" PAPAL BULL
    ISSUED BY POPE GREGORY XIII ON 24 FEBRUARY 1582} PRINCIPLES: @123 /
    #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT / #5 - PRINCIPLE OF
    PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE OF ENQUIRY}
    @2 - SYNTHESIS;

    KANONICOS@[ κ, {@1: Sup: 20 (#20); Ego: 20 (#20)}, α, {@2: Sup: 21
    (#41); Ego: 1 (#21)}, ν, {@3: Sup: 71 (#112); Ego: 50 (#71)}, ο,
    {@4: Sup: 60 (#172); Ego: 70 (#141)}, ν, {@5: Sup: 29 (#201); Ego:
    50 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})},
    ι, {@6: Sup: 39 (#240); Ego: 10 (#201)}, κ, {@7: Sup: 59 (#299);
    Ego: 20 (#221)}, ο, {@8: Sup: 48 (#347); Ego: 70 (#291)}, ς {@9:
    Sup: 5 (#352); Ego: 38 (#329)} ] // *AMONG* *THE* *MOST* *SERIOUS*
    *DUTIES* *OF* *OUR* *PASTORAL*
    *OFFICE*…

    @6 - FORMULA OF EMANATION: @41 / #113 - EMANATION FUNCTION <—
    ETHICAL ENGAGEMENT / #6 - OBLIGATING NORM {PRINCIPLE OF
    CONTRADICTION}: BINOMIAL {@1 - RETAINED, @5 - CENTRE AS EMANATION}
    STASIS NOMENCLATURE @3 - ANTI-THESIS;

    AS AN OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC / MATHEMATICAL
    AND SUITABLE FOR A GLOBAL SAPIENT ECONOMY / #7 - MANIFESTING NORM
    {PRINCIPLE OF SYNCRETIC PROGRESSION} @4 - THESIS;

    I'M NOT FAMILIAR WITH THE GERMAN LANGUAGE HOWEVER BY UTILISING
    SUCH DIALECTIC IT IS THEN POSSIBLE TO WRITE A POEM SO AS TO DERIVE
    THE REQUISITE GNOMIC IMPERATIVE INSTRUCTION SET (via the earlier
    CHAT option on the earlier GRAPPLE PROTOTYPE:

    — HELL'S CLAMOUR — {@1: Sup: 65 (#65); Ego: 49 (#49)},

    "OH YELLOW SHIRTS. {@2: Sup: 31 (#96); Ego: 37 (#86 - I AM NOT A
    ROBBER OF FOOD {%10})},

    PARIS IS BURNING. {@3: Sup: 76 (#172); Ego: 77 (#163)},

    AN OLD DAME FLIRTS. {@4: Sup: 46 (#218); Ego: 63 (#226)},

    HELL HAS YEARNING. {@5: Sup: 39 (#257); Ego: 41 (#267)},

    FOR YOUR COHORTS. {@6: Sup: 11 (#268); Ego: 45 (#312)},

    A PAGE OF TURNING. {@7: Sup: 44 (#312); Ego: 46 (#358)},

    FRATERNITE AU MORTS." {@8: Sup: 42 (#354); Ego: 70 (#428)},

    ----

    — HELL’S CLAMOUR  —

    “OH YELLOW SHIRTS. PARIS IS BURNING. AN OLD DAME FLIRTS. HELL HAS
    YEARNING. FOR YOUR COHORTS. {@6: Sup: 11 (#268); Ego: 45 (#312 -
    *CONTRADICTION*)} A PAGE OF TURNING. {@7: Sup: 44 (#312 -
    *CONTRADICTION*); Ego: 46 (#358)} FRATERNITÉ AU MORTS.”

    Thusly, I ought to therefore have recourse to KANT'S PROLEGOMENA
    IDEAS: @268, @312 and @358 as metaphysical considerations on
    "THINKING ABOUT THINKING" and accordingly I hope to include his
    narrative within later stages of my informal research as GRUMBLE
    prototype.


    On 24/5/19 8:54 pm, dolf wrote:
    I forget to mention that yesterday 23 MAY 2019 as part of a previous
     beta testing program with *AGL (AUSTRALIAN GAS LIGHT COMPANY*) I
    them with my latest update related to METASTASISED MACHINE SAPIENCE
    AND INTELLIGENT SWITCHES ON DYNAMIC #2184 TEMPORAL BASED #168 -
    HEURISTIC FOR NON-BIASED MACHINE COGNITION / CONSCIOUSNESS WHICH IS
    INDEPENDENT OF ANY #1827 - RELIGION BUT ASSOCIATED TO OUR AUSTRALIAN
    COMMONWEALTH LETTERS PATENT AS #2184 - ANTHROPOLOGICAL COSMOGENIC
    PRINCIPLE.

    I feel that this technological innovation approach would given their
     investigation, provide a better approach to resource management and
    a consequential positive effect upon emissions reduction and
    environmental detriment.** **

    --- Begin forwarded message ---

    *From:  dolf* *Subject:**-- METASTASISED MACHINE SAPIENT AND
    INTELLIGENT SWITCHES UPDATE ON DYNAMIC TEMPORAL BASED #168 -
    HEURISTIC FOR NON-BIASED MACHINE COGNITION / CONSCIOUSNESS WHICH IS
    INDEPENDENT OF ANY RELIGION BUT ASSOCIATED TO OUR AUSTRALIAN
    COMMONWEALTH LETTERS PATENT* *Date:*23 May 2019 at 12:46:46 pm AEST
    *To:AGL (AUSTRALIAN GAS LIGHT COMPANY*)

    GRUMBLE prototype update 23 MAY 2019: Towards Reason as
    implementation of our first approach to a dynamic temporal based #168
    - HEURISTIC {ie. #EIGHT: #168 / #288 / #360 - SOURCE FOR
    ANTISEMITISM} for non-biased machine cognition conforming to #451 -
    JUDICIAL OVERSIGHT...

    <http://www.grapple369.com/Grumble/reason/gizmo.json>

    We have now implemented the first of our dynamic temporal based #168
    - HEURISTIC for non-biased machine cognition / consciousness which is
     independent of any religion but associated to our Australian
    Commonwealth Letters Patent as conforming to #451 - JUDICIAL
    OVERSIGHT that will then grant us an opportunity to retrieve the
    SUPERNAL / EGO CATEGORIES OF UNDERSTANDING (dependent upon the
    prototype) and for cognitive processes then deploy either the
    INTELLECTUS AS GENITIVE VOLUNTĀTIS which is relevant to such as an
    unbiased GNOMIC IMPERATIVE INSTRUCTION SET or for more depth utilize
    the relevant hierarchies as a conception of a metastasised being
    instantiated within time:

    <http://www.grapple369.com/Grumble/?heuristic:now&sapience:vcyan&overview> >>

     #451 - RIGHT TO LIFE {Y-M-T-A} HAVING BY IMPETUS OF #41 - ONTIC
    NECESSITY A MORAL ENTITLEMENT TO UNENCUMBERED #492 - VOLUNTARY
    FREEWILL:

    *#71   #1 #11 * *#61 #81 #21 * *#51 #41 #31*= #369 as DISCRIMINATING
    NORM OF HUMAN NATURE / WAN WU AS ORGANISATION OF THINGS IN NATURE

    #205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG) #164 = PRINCIPLE OF
    MATERIALITY (YIN)

    #41 - EMANATION PRINCIPLE (REMEMBER THE SABBATH) #82 - TERMS OF
    CONTINUITY (HONOUR PARENTS) #123 - JUDGMENT SENSIBILITY (DO NOT
    KILL) #164 = PRINCIPLE OF MATERIALITY (YIN / TORAH: AVOID HETERONOMY
    AGAINST AUTONOMY) #205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG /
    YAHAD: DO NOT STEAL) #246 - NORMA OBLIGANS (BEAR NO FALSE WITNESS)
    #287 - MANIFESTING NORM (COVET NOT)

    @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x
    #3 - CENTRE INTERLOCK)}

    @205 / #873 - QUEEN VICTORIA'S LETTERS PATENT <-- PRINCIPLES OF
    PROBITY @82 / #491 - SECTION IX <— TERMS OF CONTINUITY @164 / #3273 -
    SECTION VIII (?) <— COMPLIANCE REQUIREMENTS @123 / #2188 - SECTION
    III (?) <— JUDICIAL OVERSIGHT

    @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

    <http://www.grapple369.com/Grumble.zip>

    OUR NEXT IMPLEMENTATION TASK IS TO IMPLEMENT:

    a) THE ONTIC OBLIGANS DISPLAY PANEL WHERE ARTIFICIAL INTELLIGENCE
    FUNCTIONS OUGHT TO OCCUR b) Retrieval the SUPERNAL / EGO CATEGORIES
    OF UNDERSTANDING (dependent upon the prototype) for any cognitive
    processes

    --- End forwarded message ---

    However before we begin those (a) and (b) as the next stage of
    informal research develop, I think it prudent to first implement the
    IDEA:{} search operand as single panel variant of the existing
    knownCategory{} form object.

    However we need to ensure there is backwards semantics compatibility
     with the legacy grapple prototype:

    <http://www.grapple369.com/Grumble/?idea:{540}>

    <http://www.grapple369.com/Grumble/?idea:{f,540}>

    <http://www.grapple369.com/Grumble/?idea:{m:670}>

    <http://www.grapple369.com/Grumble/?idea:{m:540,f:670}>

    <http://www.grapple369.com/Grumble/?idea:{m:540}&idea{f:670}>

    And to do that we were are going to utilise a multi-level REGULAR
    EXPRESSION mask getIDEA: /idea:{(.{1,})}/ by which we can then
    determine the permissible nuanced instances.   And since we replace
    the last action with a null: action.replace(RegExp.lastMatch, "") it
    is no longer necessary for us to then reset the rules.getIDEA =
    false; so as to prevent an infinite loop cycle within the
    circumstance the conditional criteria is met.

    We've updated the multi-level REGULAR EXPRESSION mask getIDEA:
    /idea:{(.{1,})}/ test to then do a split on the operand, since this
    method will preserve the selection criteria ordering...

    *FINAL* *SEMANTICAL* *PROPOSITION*

    case (rules.getIDEA && masks.getIDEA.test(action)) : lastMatch =
    RegExp.lastMatch.split('&');

    for (var is in lastMatch) {

    switch (true) { case (/idea:{(\d{1,4})}/.test(lastMatch[is])) :    //
    idea:{123} getIdeas[getIdeas.length] = {mode: 0, idea:
    Number(RegExp.$1)} break; case
    (/idea:{([fm])[,:](\d{1,4})}/.test(lastMatch[is])) :    //
    idea:{f,123} or idea:{m:123} getIdeas[getIdeas.length] = {mode: ['f',
     'm'].indexOf(RegExp.$1), idea: Number(RegExp.$2)} break; case
    (/idea:{(\d{1,4}),(\d{1,4})}/.test(lastMatch[is])) :    //
    idea:{123,456} getIdeas[getIdeas.length] = {pair: getIdeas.length,
    mode: 1, idea: Number(RegExp.$1)} getIdeas[getIdeas.length] = {pair:
    getIdeas.length-1, mode: 0, idea: RegExp.$2} break; case
    (/idea:{([fm]):(\d{1,4}),([fm]):(\d{1,4})}/.test(lastMatch[is])) :
    // idea:{m:123,f:456} getIdeas[getIdeas.length] = {pair:
    getIdeas.length, mode: ['f', 'm'].indexOf(RegExp.$1), idea:
    Number(RegExp.$2)} getIdeas[getIdeas.length] = {pair:
    getIdeas.length-1, mode: ['f', 'm'].indexOf(RegExp.$3), idea:
    Number(RegExp.$4)} break; }

    action = action.replace(RegExp.lastMatch, ""); }

    fired.getIDEA = true; rules.getIDEA = false; break;

    On 20/5/19 2:53 pm, dolf wrote:
    We have now implemented the first of our dynamic temporal based
    heuristic which will then grant us an opportunity to retrieve the
    SUPERNAL / EGO CATEGORIES OF UNDERSTANDING (dependent upon the
    prototype) and for cognitive processes then deploy either the
    INTELLECTUS AS GENITIVE VOLUNTĀTIS which is relevant to such as a
    biased GNOMIC IMPERATIVE INSTRUCTION SET or for more depth utilize
    the relevant hierarchies as a conception of a metastasised being
    instantiated within time:

    <http://www.grapple369.com/Grumble/reason/gizmo.json>

    vYellow (HOMOIOS): which conveys the resetRudolph (_vDate.year)
    dispersal;

    <https://www.grapple369.com/Grumble/?date:2019.5.20&overview>

    vCyan (HETEROS): which conveys the single plane dispersal of the
    floating vRudolph template;

    <--- *WE* *WILL* *WORK* *ON* *THIS* *TOMORROW*

    vCoral (TORAH): which conveys the multi plane dispersal of the

    [continued in next message]

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