XPost: aus.sport.aussie-rules, alt.culture.argentina, aus.sport.motor
XPost: aus.sport.cricket
-- *LAWS* *OF* *NATURE*: #2184 ipso facto 6 x #364 - OBEDIENT(H7522)
{#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7
x #312 - AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE
ONESELF(H5144) {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ):
1) *WEAK*; *INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF
ALL CITIZENS UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT
Even one of our prophetic leaders (may God Almighty bring joy to his
soul), that repentant old bugger has by pious pontification exclaimed,
"Twenty years after pledging no Australian child would live in poverty,
former prime minister Bob Hawke says his comment is one of his biggest
regrets.
YOUTUBE: "Bob Hawke - 'By 1990 No Child will be Living in Poverty'."
<
https://www.youtube.com/watch?v=bx0IeQQ7WjI}
"It was a silly shorthand thing," Mr Hawke has told News Limited
newspapers. "I should have just said what was in the distributed speech."
"We set ourselves this first goal: by 1990 no Australian child will be
living in poverty," Mr Hawke said on 23 June, 1987 at an election
campaign launch.
The comment entered Australian political folklore after it was supposed
to improve the ALP's major social welfare reform.
The printed version had it as: "By 1990 no Australian child need live in poverty."
Mr Hawke's words returned to haunt him as his pledge was impossible to keep.
About 580,000 Australian children lived in poverty in 1987, welfare
groups said. Today at least 13 per cent of children, or 730,000 people,
were poor, said Janet Stanley, spokeswoman for the Brotherhood of St
Laurence.
"It's disappointing at that level, given the falling unemployment rate
and the growing economy," Ms Stanley said.
Mr Hawke said his government gave more money to low-income families, but instead of spending it on their kids, some "pissed it up against the
wall". [0655 hours on 16 June 2007, Hawke regrets child poverty comment,
(c) 2007 AAP]
-
http://www.theage.com.au/news/National/Hawke-regrets-child-poverty-comment/2007/06/16/1181414583336.html
Well Mr Hawke, in my view it will come to pass before you go to the
grave and without an inch of regret, for it is much better to have a
shorthand thing than shortened ding.
I have elsewhere described the Greek philosophical conception as
predominantly an Epicurean school of thought on the meaning of the term
TELOS which is associated to the quintessential perennialist tradition
as a metaphysical notion that is applicable to my own claim of a
superseding mathematical theoretical noumenon as an Intellectual
Property and being an enabling technology for artificial intelligence as
the possibility of unlimited human enterprise which I envisage will be
embedded within mobile phone technology and other devices. Because of
its compliance with Natural / Common Law as a HOMOIOS THEORY OF NUMBER
in its provision of meta-descriptor prototypes as prerequisite to
sapient and conscience reality of being and entitlement to an
egalitarian right, it is then the justified cause and impetus for the superseding of Queen Victoria's originating instrumentation known as the Letters Patent for the Federation of the Commonwealth of Australia of 1901.
*IT* *IS* *NOW* *COMING* *TO* *PASS* *WITH* *THE* *REPRISE* *OF* *THIS* *CENTENNIAL* *YEAR*
On 27/12/18 7:41 pm, dolf wrote:
-- THEY PROTECT THE HIVES FROM THE DRONES AN IDLE BUNCH (IGNAVUM,
FUCOS, PECUS A PRAESEPIBUS ARCENT)
(c) 2018 Dolf Leendert Boek, Revision: 27 December, 2018
"A prayer of David. O LORD, accept my prayer (offered) in
righteousness; listen to my praise! Incline your ear to my prayer
(uttered) Without lips of deceit! From before you my judgment go
forth! Let your eyes see uprightness. *YOU* *HAVE* *TRIED* *MY*
*HEART*, *YOU* *VISITED* (*ME*) *IN* *THE* *NIGHT*; *YOU* *HAVE*
*REFINED* *ME* (*AND*) *NOT* *FOUND* *AS* *A* *FAULT* (*THAT*) *I*
*HAD* *EVIL*; *IT* *HAS* *NOT* *PASSED* *MY* *MOUTH*. But I have
rebuked the deeds of the sons of man {#113 - PRINCIPLE OF
JUXTAPOSITION} with the word of your lips; I have observed the paths
of the impertinent. Support my steps in your ways, that my feet may
not falter. I have called upon you, because will accept my prayer, O
God; incline your ear to me, hear my word! Make wonderful your good
deeds, O deliverer of those who hope; grant them retribution on those
who rise up against them, with your right hand.
Keep me as the apple of the center of the eye; hide me in the shadow
of your *SHEKINAH*, from before the wicked, those who would destroy
me, my enemies (who) surround me at their Will. Their wealth is great,
they cover up their fat; (with) their mouth they speak in arrogance.
They have now surrounded us in our steps; they have set their eyes
stretching through the land. He is like a lion that is eager to tear,
and like a fierce lion that lurks in hidden places.
Arise, O LORD! Confront him, bring him down; deliver my soul from the
wicked one who has been sentenced to death with your sword. As for the righteous who deliver up their soul to death for your sake, their
portion is away from the earth, in eternal life; may their belly be
filled with your good store, may (their) sons be satisfied and leave
their surplus to their children. *IN* *TRUTH* *I* *SHALL* *SEE* *THE* *BRIGHTNESS* *OF* *YOUR* *COUNTENANCE*; *AT* *THE* *TIME* *WHEN* *I*
*AWAKE* *I* *SHALL* *BE* *SATISFIED* *WITH* *THE* *GLORY* *OF* *YOUR* *FACE*." [(c) 2004 The Order of Saint Benedict, Aramaic Targum of
Psalm 17:1-15]
According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate
thesis, that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted, that is, in the sense of the previously worked out modal
status {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 - CHRONOLOGICAL PLANE MAPPING] ...
#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER
THE SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION as [#30, #1, #2,
#70, #10] = lambano (G2983): {UMBRA: #86 as #113 % #41 = #31} 1) to
take; 2) to receive (what is given), to gain, get, obtain, to get
back; 1a) to take with the hand, lay hold of, any person or thing in
order to use it; 1a1) to take up a thing to be carried; 1a2) to take
upon one's self; 1b) to take in order to carry away; 1b1) without the
notion of violence, i,e to remove, take away; 1c) to take what is
one's own, to take to one's self, to make one's own; 1c1) to claim,
procure, for one's self; 1c1a) to associate with one's self as
companion, attendant; 1c2) of that which when taken is not let go, to
seize, to lay hold of, apprehend; 1c3) to take by craft (our catch,
used of hunters, fisherman, etc.), to circumvent one by fraud; 1c4) to
take to one's self, lay hold upon, take possession of, i.e. to
appropriate to one's self; 1c5) catch at, reach after, strive to
obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) to
take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3)
not to refuse or reject; 1d4) to receive a person, give him access to
one's self,; 1d41) to regard any one's power, rank, external
circumstances, and on that account to do some injustice or neglect
something; 1e) to take, to choose, select; 1f) to take beginning, to
prove anything, to make a trial of, to experience;
H6635@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 11 (#20); Ego: 2 (#11),
@3: Sup: 12 (#32); Ego: 1 (#12),
@4: Sup: 26 (#58); Ego: 14 (#26),
Male: #58; Feme: #26
} // #113
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
thine appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed. #POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}), @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
#113 as [#90, #2, #1, #500] = tsaba' (H6635): {UMBRA: #23 as #113 %
#41 = #31} 1) that which goes forth, army, war, warfare, host; 1a)
army, host; 1a1) host (of organised army); 1a2) host (of angels); 1a3)
of sun, moon, and stars; 1a4) of whole creation; 1b) war, warfare,
service, go out to war; 1c) service;
#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82
- HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
TOTAL: @84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY
as [#80, #1, #300, #100, #10] = pater (G3962): BY JESUS CHRIST HIMSELF
YOUTUBE: "Slave to the Rhythm (Grace Jones)"
<https://www.youtube.com/watch?v=Z0XLzIswI2s>
I already have the meta-descriptor prototypes to the TAO CHIA and as
an accommodation have respectfully assimilated the nuance narrative
being prudent considerations but have discarded the slavitude
requirement for the submissive domesticated maiden by adoption of a consideration of #ONE {#34 / @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC IMPERATIVE INSTRUCTION SET} as a sovereign / autonomous dynamic being a more sound and biologically independent
principle of autonomous #492 = voluntary free will having a self
reflection {ie. #1 + #491 - PRINCIPLE OF CONTINUITY}.
[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]
G3962@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81), @3: Sup: 57 (#218); Ego: 57 (#138),
@4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@5: Sup: 5 (#299); Ego: 10 (#167),
Male: #299; Feme: #167
} // #491
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but #TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}), @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
Ego: 70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as
#489 % #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is
called the Father; 1a) either the nearest ancestor: father of the
corporeal nature, natural fathers, both parents; 1b) a more remote
ancestor, the founder of a race or tribe, progenitor of a people,
forefather: so Abraham is called, Jacob and David; 1b1) fathers ie. ancestors, forefathers, founders of a race; 1c) one advanced in years,
a senior; 2a) the originator and transmitter of anything; 2a1) the
authors of a family or society of persons animated by the same spirit
as himself; 2a2) one who has infused his own spirit into others, who
actuates and governs their minds; 2b) one who stands in a father's
place and looks after another in a paternal way; 2c) a title of
honour; 2c1) teachers, as those to whom pupils trace back the
knowledge and training they have received; 2c2) the members of the
Sanhedrin, whose prerogative it was by virtue of the wisdom and
experience in which they excelled, to take charge of the interests of
others; 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL* *RATIONAL* *AND*
*INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*, *BECAUSE* *HE*
*IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND* *PROTECTOR*;
3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c) of
Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and
intimacy, made acquainted with his purposes, appointed to explain and
carry out among men the plan of salvation, and made to share also in
his own divine nature; 3d1) by Jesus Christ himself; 3d2) by the
apostles;
G4105@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 30 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 1 (#111),
@4: Sup: 80 (#219); Ego: 50 (#161 - I AM NOT A TELLER OF LIES {%9}), @5: Sup: 7 (#226); Ego: 8 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@6: Sup: 16 (#242); Ego: 9 (#178),
@7: Sup: 24 (#266); Ego: 8 (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
@8: Sup: 81 (#347); Ego: 57 (#243),
@9: Sup: 5 (#352); Ego: 5 (#248),
Male: #352; Feme: #248
} // #491
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #962 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind,
Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but #TIME: With Difficulties (no. #79), the going up and down. #CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180
#491 as [#80, #30, #1, #50, #8, #9, #8, #300, #5] = planao (G4105):
{UMBRA: #23 as #962 % #41 = #19} 1) to cause to stray, to lead astray,
lead aside from the right way; 2) metaph.; 1a) to go astray, wander,
roam about; 2a) *TO* *LEAD* *AWAY* *FROM* *THE* *TRUTH*, *TO* *LEAD*
*INTO* *ERROR*, *TO* *DECEIVE*; 2b) to be led into error; 2c) to be
led aside from the path of virtue, to go astray, sin; 2d) to sever or
fall away from the truth; 2d1) of heretics; 2e) to be led away into
error and sin;
#65 (@2 - NATURE REJOICES IN ITS NATURE: #34 - Engendering Nature
[#123 - DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER] 146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive,
delude, circumvent; 2a) to deceive by false reasoning}
G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind. #TOOLS: With Diminishment (no. #55), daily depleting its type. #POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 (#15); Ego: 15 (#15),
@2: Sup: 70 (#85); Ego: 55 (#70),
@3: Sup: 11 (#96); Ego: 22 (#92),
@4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146
- I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance
at Chemunnu; I am not evil minded.
#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex? #CANON: #130
ONTIC_OBLIGANS_130@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 46 (#49); Ego: 43 (#46),
@3: Sup: 2 (#51); Ego: 37 (#83),
@4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}), Male: #100; Feme: #130
} // #130
#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800,
#200, #10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5,
#800] = proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 =
#3} 1) from G4314 and a probable derivative of G2965 (meaning to
kiss, like a dog licking his master's hand); 2) to kiss the hand to
(towards) one, in token of reverence 3) among the Orientals,
especially the Persians, to fall upon the knees and touch the ground
with the forehead as an expression of profound reverence 4) in the New Testament by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make supplication
4a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND* *BEINGS* *OF*
*SUPERIOR* *RANK* 4a1) *TO* *THE* *JEWISH* *HIGH* *PRIESTS* 4a2) *TO*
*GOD* 4a3) *TO* *CHRIST* 4a4) *TO* *HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*
G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY
SPEECH {%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 - *SOLDIER*)}
} // #2188
G1097@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 53 (#56); Ego: 50 (#53),
@3: Sup: 42 (#98); Ego: 70 (#123),
@4: Sup: 37 (#135); Ego: 76 (#199),
@5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38
(#237),
Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL* *WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting,
Difficulty at the beginning, Gathering support, Hoarding; Tetra: 3 -
Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along. #TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
} // #168
#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as
[#3, #50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 %
#41 = #26} 1) to learn to know, come to know, get a knowledge of
perceive, feel; 2) to know, understand, perceive, have knowledge of;
3) *JEWISH* *IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN*
*AND* *A* *WOMAN*; 4) to become acquainted with, to know; 1a) to
become known; 2a) to understand; 2b) to know;
G3625@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80), @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
@4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170), @5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}); Ego: 76 (#246),
@6: Sup: 43 (#223); Ego: 40 (#286),
@7: Sup: 48 (#271); Ego: 5 (#291),
@8: Sup: 17 (#288); Ego: 50 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341 / #444),
@9: Sup: 25 (#313); Ego: 8 (#349),
@10: Sup: 75 (#388); Ego: 50 (#399),
Male: #388; Feme: #399
} // #723
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting,
Difficulty at the beginning, Gathering support, Hoarding; Tetra: 3 -
Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along. #TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
} // #168
#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene (G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2)
the universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH*
*INHABITED* *BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE*
*LANDS* *OF* *THE* *BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL*
*THE* *SUBJECT*S* *OF* *THE* *EMPIRE*; 1c) the whole inhabited earth,
the world; 1d) the inhabitants of the earth, men;
YOUTUBE: "La Vie En Rose (Grace Jones)"
<https://www.youtube.com/watch?v=YEM8TspcCBY>
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE
CHINESE DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS
IN ME IS, I AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME
ALSO." [Romans 1:14-15 (KJV)]
#111 (@3 - Nature Surmounts Nature: #65 - NATURE REJOICES IN ITS
NATURE [#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
TOTAL: #3273 - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x
#364 IS THE 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO
HATH TAKEN THIS *COUNSEL* {
@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17 SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]
#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature
[#205 - DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche
(G4042): {UMBRA: #873 % #41 = #12} 1) an encompassing, compass,
circuit; 2) that which is contained; 2a) the contents of any writing;
H226@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 37 (#98); Ego: 6 (#37),
@4: Sup: 32 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 76 (#113 - PRINCIPLE OF JUXTAPOSITION),
Male: #130; Feme: #113
} // #437
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #407 % #41 = #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but #TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}), @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
Ego: 70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#873 as [#1, #6, #400, #400, #10, #50, #6] / #437 as [#30, #1, #6,
#400] = 'owth (H226): {UMBRA: #0 as #407 % #41 = #38} 1) sign, signal;
2) token, ensign, standard, miracle, proof; 1a) a distinguishing mark;
1b) banner; 1c) #288 - *REMEMBRANCE*; 1d) miraculous sign; 1e) omen;
1f) warning;
H226@{
[#1, {@1: Sup: 1 (#1); Ego: 1 (#1)}
#6, {@2: Sup: 7 (#8); Ego: 6 (#7)}
#400, {@3: Sup: 2 (#10); Ego: 76 (#83)}
#400, {@4: Sup: 78 (#88); Ego: 76 (#159)}
#10, {@5: Sup: 7 (#95); Ego: 10 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#50, {@6: Sup: 57 (#152); Ego: 50 (#219)}
#6] {@7: Sup: 63 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 6 (#225 - SEE IMMANUEL KANT'S PROLEGOMENA FIRST
ANALOGY ON PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE)}
} // #873
IMMANUEL KANT'S PROLEGOMENA (1783) FIRST ANALOGY ON PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE AS IDEAS: @B224 / @B225: "IN EVERY CHANGE OF APPEARANCES SUBSTANCE PERSISTS, AND ITS QUANTUM IN NATURE IS NEITHER INCREASED NOR DIMINISHED:
PROOF: All appearances are in time {ie. such as #288 - REMEMBRANCE / MEMORIALS}, in which, as substratum (as the persisting form of inner intuition), simultaneous existence as well as succession can alone be represented. *THEREFORE* *TIME*, *IN* *WHICH* *EVERY* *CHANGE* *IN*
*THE* [IDEA: B225] *APPEARANCES* *IS* *TO* *BE* *THOUGHT*, *REMAINS*
*AND* *DOES* *NOT* *CHANGE*; *FOR* *IN* *IT* *ALONE* *CAN*
*SUCCESSIVE* *OR* *SIMULTANEOUS* *EXISTENCE* *BE* *REPRESENTED*, *AS*
*IT'S* *DETERMINATIONS*.
Now time in itself cannot be perceived. Consequently, in the objects
of perception, i.e., in the appearances, a substratum must be found
that represents time in general and in which all change or
simultaneous existence can be perceived through the relation of the appearances to it in apprehension. But substance – the substratum of everything real, i.e., of everything belonging to the existence of
things – is that in which every- thing that belongs to existence can
be thought only as a determination. Consequently, that which persists
– in relation to which alone all time-relations of the appearances can
be determined – is the substance in the appearances, i.e., the real in
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