-- CFMEU / WHARFIES ACCUSED OF JINGOIST {THE SPIRIT OF EUREKA REBELLION:
3 DECEMBER 1854 AGAINST THE COLONIAL AUTHORITY OF THE UNITED KINGDOM} BETRAYING THIS NATIONS PRINCIPLES {#902 - RULE OF LAW: EGALITÉ / #492 - VOLUNTARY FREE WILL: LIBERTÉ or #391 - HOMOGENEOUS CIVIL SOCIETY: FRATERNITÉ} AND ITS BOER / ANZAC TRADITION
THERE WAS A LACK OF RESPECT FOR ASSISTANCE SHOWN BY THE UNION IN
RELATION TO THE ESSO LONGFORD UGLY DISPUTE AND SOME OF THESE MEMBERS
ENGAGED IN OVERSEAS MEMORIAL COMMEMORATIONS WHICH WERE DISRESPECTFUL TO
THE NATIONAL INTEREST 27 OCTOBER AS THEIR CONTINUAL LACK OF #873 -
PROBITY AND #644 - DECORUM OVER THE HABITUAL DISRESPECT TO THE DIGNITY
ROYAL REGARDING A PROVEN CHARGE OF INFIDELITY TO:
BOER WAR MEMORIALS: 8 JUNE 2017 / 27 OCTOBER 2018
v's
OAK TREE PLANTING BY PRINCE HENRY DUKE OF GLOUCESTER 27 OCTOBER 1934
WITHIN VICTORIA PARK ADJOINING MARLEY STREET AND DEDICATION OF THE HYDE
PARK, SYDNEY WAR MEMORIAL WITHIN 1934,
AS THEATRE FOR THE CENTENNIAL WORLD WAR COMMEMORATIONS 11 NOVEMBER 2018
AS UNCONSCIONABLE AND UNCONSTITUTIONAL CONDUCT AS BREACHES TO QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 {
#371 - *SAINT* *ANDREWS* *AS* *ROMAN* *CATHOLIC* *30* *NOVEMBER* *FIVE* *YEAR*: 4 x #364 + #371 = #1827 *LITURGICAL* *CALENDAR*,
#288 - *REMEMBRANCE* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*,
#390 - *WREATHS* / *SOVEREIGNTY*,
#312 - *WITHERED* *STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*,
#419 - *SLAUGHTER*
} OF DETERMINED AND PREMEDITATED BOER / ANZAC DEFAMATION OCCASIONING
RACIAL HATRED, ANTI-SEMITISM BY ESPECIALLY ROMAN CATHOLICS / FREEMASONRY
AS KNIGHTS TEMPLARS BEING AN UNLAWFUL FOREIGN POWER AND PSYCHOSEXUAL
SLANDER AGAINST MYSELF.
INITIAL ASSISTANCE: 27 AUGUST 2017
<http://www.grapple369.com/Groundwork/215%20-%20INITIAL%20RESPONSE%20TO%20ESSO%20LONGFORD%20UGLY%20DISPUTE%2020170827.pdf>
FINAL ASSISTANCE: 9 TO 10 SEPTEMBER 2018
<http://www.grapple369.com/Groundwork/492%20-%20PROPOSITION%20OF%20A%20SOLUTION%20FOR%20CONCERNED%20MAINTENANCE%20WORKERS%20OF%20ESSO.pdf>
ACCORDINGLY THE CFMEU / WHARFIES ARE ACCUSED OF JINGOIST {THE SPIRIT OF EUREKA REBELLION: 3 DECEMBER 1854 AGAINST THE COLONIAL AUTHORITY OF THE UNITED KINGDOM} BETRAYAL OF THIS NATIONS PRINCIPLES {#902 - RULE OF LAW: EGALITÉ / #492 - VOLUNTARY FREE WILL: LIBERTÉ or #391 - HOMOGENEOUS
CIVIL SOCIETY: FRATERNITÉ} AND ITS BOER / ANZAC TRADITION
*AS* *FASCIST* *TRAITORS* *TO* *OUR* *ANZAC* 2018 *CENTENNIAL* *COMMEMORATION* *THEY* *CAN* *BE* *READ* *THE* *RIOT* *ACT* *ABOUT*
*THEIR* *ENEMY* *MILITANT* *UNION* *STATUS* *AND* *SUMMARILY* *EXECUTED* *FOR* *THE* *CONTEMPT* *AS* *TREASON* *WHICH* *THEY* *ARE* *BY* *NATURE*
AUSTRALIA DAY: 1.8.8.68.0@{
@1: Sup: 68 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 68 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF
MY DOMAIN {%42}),
@2: Sup: 34 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 47 (#115 - I AM
NOT A SLAYER OF MEN {%5}),
@3: Sup: 3 (#105); Ego: 50 (#165),
@4: Sup: 17 (#122); Ego: 14 (#179),
@5: Sup: 62 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36}); Ego: 45 (#224 - *IMMORAL* *CHARACTER* *OF* *ROMAN* *CATHOLICS* *ADHERING* *TO* *NAZI* *SOCIALISM*),
@6: Sup: 1 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 20 (#244),
@7: Sup: 69 (#254); Ego: 68 (#312 - *CONTRADICTION*),
@8: Sup: 14 (#268); Ego: 26 (#338),
@9: Sup: 56 (#324); Ego: 42 (#380),
Male: #324; Feme: #380
}
.jackNote@zen: 5, row: 8, col: 4, nous: 45 [Date: 2019.1.10, Super: #456
/ #77 - Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego:
#364 / #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 -
Radical Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change]
I acknowledge your NOTICE TO RESIDENT / OCCUPIER of this DATE conveying
that FULTON HOGAN PTY LTD, working on behalf of WELLINGTON SHIRE COUNCIL wishes to inform of forthcoming sealing works of *ROADWAY* {
#56 (3 - *MY* *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life (figurative); 1f) of moral character (figurative)
} within vicinity to this property between 0730 to 1700 HOURS ON 14
JANUARY 2019.
THIS IS TO ADVISE YOU THAT WE HAVE PREVIOUSLY VIDEO SURVEYED THE EXTENT
OF THE DESIGNATED ROADWAY FOR ANY PREREQUISITE DAMAGES AND WE COULD FIND
NONE ACCORDING TO OUR #123 - SENSIBILITIES WHICH MIGHT THEREFORE
NECESSITATE SUCH LENGTHY UNDERTAKING OF #224 / #334 - ROADWORKS WITH THE
VIEW OF PRESENTING THE EVIDENCE (LOADED TO THE CLOUD) WITHIN A COURT OF
LAW RELATING TO AN OUTSTANDING REASONABLE COMPLAINT MADE AGAINST THE WELLINGTON SHIRE ET AL AND THEIR CONTINUAL LACK OF #873 - PROBITY AND
#644 - DECORUM OVER THE HABITUAL DISRESPECT TO THE DIGNITY ROYAL
REGARDING A PROVEN CHARGE OF INFIDELITY TO:
BOER WAR MEMORIALS: 8 JUNE 2017 / 27 OCTOBER 2018
v's
OAK TREE PLANTING BY PRINCE HENRY DUKE OF GLOUCESTER 27 OCTOBER 1934
WITHIN VICTORIA PARK ADJOINING MARLEY STREET AND DEDICATION OF THE HYDE
PARK, SYDNEY WAR MEMORIAL WITHIN 1934,
AS THEATRE FOR THE CENTENNIAL WORLD WAR COMMEMORATIONS 11 NOVEMBER 2018
AS UNCONSCIONABLE AND UNCONSTITUTIONAL CONDUCT AS BREACHES TO QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 {
#371 - *SAINT* *ANDREWS* *AS* *ROMAN* *CATHOLIC* *30* *NOVEMBER* *FIVE* *YEAR*: 4 x #364 + #371 = #1827 *LITURGICAL* *CALENDAR*,
#288 - *REMEMBRANCE* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*,
#390 - *WREATHS* / *SOVEREIGNTY*,
#312 - *WITHERED* *STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*,
#419 - *SLAUGHTER*
} OF DETERMINED AND PREMEDITATED BOER / ANZAC DEFAMATION OCCASIONING
RACIAL HATRED, ANTI-SEMITISM BY ESPECIALLY ROMAN CATHOLICS / FREEMASONRY
AS KNIGHTS TEMPLARS BEING AN UNLAWFUL FOREIGN POWER AND PSYCHOSEXUAL
SLANDER AGAINST WHICH THEY HAVE NOT BEEN RESPONSIVE.
GIVEN THE GRAVITAS OF MY LETTERS, THE LAST DATED 9 JANUARY 2019 TO THE REGISTRAR'S OFFICE LATROBE COUNTY COURT OF VICTORIA COUNTY COURT WITHIN APPEAL CASE NUMBERS:
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
MADE TO HIS HONOUR in consideration of these matters, I have with
respects to my some 24 years informal research into technologizing the existential substance {#2184 - LAWS OF NATURE v's #1827 - ECCLESIASTICAL LITURGICAL CYCLES} of QUEEN VICTORIA's LETTERS PATENT as instrumentation
to the FEDERATION of the AUSTRALIAN COMMONWEALTH sought from such a
privilege to proffer an advantageous opinion upon BREXIT negotiations
through the news media avenue as a subject which is designated for
British Parliamentary voting on 15 January 2019 and probable occurrence
on 29 March 2019.
SEE ASLO: "UNDERSTANDING THE ONTIC PREMISE TO QUEEN VICTORIA'S LETTERS
PATENT SECTION IX - SUCCESSION: @84 + @86 + @102 = *ROYALTY*, *REIGN*
(*OF* *TIME*), *KINGDOM* / *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET*
*AS* *A* *POSSESSION*, *ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 = *MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) = #491 - PRINCIPLE OF CONTINUITY"
<http://www.grapple369.com/Groundwork/COUNTY%20COURT%20FILING%20AP-18-0906%2020190109.pdf>
SEE ALSO: "A #364 - QUESTION OF #430 - LAW UPON WORLD WAR ONE CENTENNIAL
#273 - REMEMBRANCE v's #288 - REMEMBRANCE FIDELITY"
<http://www.grapple369.com/Groundwork/Attorney%20Generals%20Summary%20Statement%2020181230.pdf>
48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}
#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLPH HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}
#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they can't let India go.
The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:
<http://www.grapple369.com/docs/Pinocchio.pdf>
). It would be enough for them to be aware of it for everything to be changed.
PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A* *BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]
#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3 - *MY* *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life (figurative); 1f) of moral character (figurative)

<http://www.grapple369.com/images/TempleCoin.jpg>
[IMAGE: By week ending Saturday 8 April 2018 I had received one of these special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.
It is my intellectual property associated with the letters patent to the Australian commonwealth which makes that entirely possible]
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;
#288 as [#5, #7, #20, #200, #6, #50] / #347 as [#7, #20, #200, #50, #10,
#20, #40] = zikrown (H2146): {UMBRA: #2 as #283 % #41 = #37} 1)
memorial, reminder, *REMEMBRANCE*;
#688 as [#5, #7, #20, #200, #50, #6, #400] = zikrown (H2146): {#14 as
#688 % #41 = #32} 1) memorial, reminder, remembrance;
#72 (1) - MOUMYAH (Angels-Angels) = #360
-- CFMEU / WHARFIES ACCUSED OF JINGOIST {THE SPIRIT OF EUREKA REBELLION:
3 DECEMBER 1854 AGAINST THE COLONIAL AUTHORITY OF THE UNITED KINGDOM} BETRAYING THIS NATIONS PRINCIPLES {#902 - RULE OF LAW: EGALITÉ / #492 - VOLUNTARY FREE WILL: LIBERTÉ or #391 - HOMOGENEOUS CIVIL SOCIETY: FRATERNITÉ} AND ITS BOER / ANZAC TRADITION
(c) 2019 Dolf Leendert Boek, Revision: 16 January 2019
EWIN HANNAN (WORKPLACE EDITOR) THE AUSTRALIAN NEWSPAPER @ 1200 HOURS ON
15 JANUARY 2019: "PORTS AND MINE TARGETED IN CFMEU STRIKE HIT:
Wharfies earning up to $150,000 a year for working 33 hours a week will launch industrial action at HUTCHISON PORTS AUSTRALIA this week,
condemning the loss-making stevedore’s bid to cut their pay and conditions as the “most severe attack on waterfront conditions in a generation”.
The industrial action at Hutchison, which fears the union bans could
escalate into strikes disrupting operations at international container terminals in Sydney and Brisbane, came as Construction Forestry Maritime Mining and Energy Union members at a NSW coalmine voted yesterday to
extend a seven-day strike by a further week.
Employers last night expressed concern at the industrial action by
different divisions of the CFMEU, with Australian Chamber of Commerce
and Industry chief executive James Pearson insisting strikes should be
a last resort.
“The sight of Australia’s mega-union, the CFMEU, flexing its industrial muscle to hold up ports and shut down mines is a sharp reminder of why
we need workplace laws that encourage co-operation, not conflict in the workplace,’’ Mr Pearson said.
“Big unions are putting pressure on the Labor Party to make big changes
to workplace rules to give themselves even more power. That’s a sobering prospect with an election just around the corner.”
Hutchison said wharfies at its Port Botany international container
terminal in Sydney earned on average $150,000 a year with superannuation
and Port of Brisbane workers received $130,000 annually for an average working week of 30 to 33 hours.
Employees get 11 weeks off a year — five weeks’ annual leave and an
extra rostered week off every eight weeks, up to 13 days’ sick leave,
and 12 per cent superannuation.
The company is seeking to slash pay rates by 10 per cent followed by a 12-month wage freeze; reduce the superannuation contribution to 9.5 per
cent; and cut sick leave, redundancy and long service entitlements.
Maritime union assistant national secretary Warren Smith said workers
would start imposing a range of work bans from Thursday, including bans
on overtime and higher duties. The Maritime Union of Australia became
part of the CFMEU last year.
“Our members refuse to sit back and watch as four decades of hard-won conditions are stripped away by a greedy multinational whose only
concern is maximising its own profits,’’ he said.
“We will not accept an agreement that rips us off and reduces our
standard of living, and the MUA is committed to using every industrial
and legal tool at our disposal in our fight to protect conditions and safety standards on the waterfront.
“The actions of Hutchison Ports highlight exactly why the Australian
union movement has launched the Change the Rules campaign, to challenge
the actions of big corporations who are increasingly using the broken workplace laws to attack the conditions of working people.”
Hutchison is trying to delay the action, and will seek orders from the
Fair Work Commission tomorrow to require the union to give five days’ notice before it can take the industrial action.
MUA members work on average 30 to 33 hours a week across a year, an arrangement agreed to by the company in exchange for greater automation. Hutchison wants workers to be able to work 35-42 hours a week.
“HPA continues to negotiate in good faith with the union, but the company’s position remains that it needs a more flexible workforce to improve its economic position and keep people employed,” a company spokesman said.
The productivity impact on the company’s operations will not be known
until the bans starts, but Hutchison will look at diverting work to
other stevedores if necessary.
Talks between the company and union officials are scheduled this week
and Mr Smith said the workers did not intend to escalate bans into
strikes before the resumption of talks
The stoush came as the CFMEU said workers at the Wollongong Coal-owned Wongawilli Colliery had decided to stay out for a further week after
starting a seven-day strike this morning.
The union members are seeking to pressure labour-hire firm CAS Mine
Services to bring the pay of its fully casualised workforce into line
with union members in nearby mines.
CFMEU mining and energy southwestern district vice-president Bob Timbs
said the anger of workers on the picket outside the colliery was
directed at Wollongong Coal owner Jindal Steel and Power. He said the India-based company was profiting from Australian resources while hiding
from their responsibility to Australian workers. “These workers are not casuals and should be treated as the permanent employees they are,’’ he said.
“Wongawilli mine is a classic labour-hire rip-off. Across mining and the broader workforce, employers outsource workers to labour-hire companies
to drive down wages and conditions.”
Mr Timbs said Wongawilli miners worked in some of the most difficult underground coalmining conditions in the region.
“They are not asking for anything extravagant — they simply want conditions that are basically in line with the region,’’ he said.
Union member Marty Childs, who was on the picket, said the workers
deserved “fairer pay”.
“We should be on par with the industry,’’ he said. “I am sick of casual
contractors being paid less than a permanent worker.”
CAS, which the union accused of unlawfully employing its entire
100-strong workforce as casuals, said last week it would “go broke” if
it had to fund a 10 per cent pay-rise claim that it said would wipe out
its operating margins.
The strike is the latest flashpoint in the battle between employers and unions in the wake of last year’s precedent-setting court ruling on casuals, with labour-hire firms hit with union claims and class actions
over their allegedly unlawful use of casuals in the mining industry."
<https://www.theaustralian.com.au/national-affairs/industrial-relations/ports-and-mine-targeted-in-cfmeu-strike-hit/news-story/e20a8d70e13c730d048a0841045381f0>
I note the token #444 - SPORTS object within one of the CFMEU jingoists
hand which is made in PAPAL solidarity as he similarly played ball with
the CUBAN circus: {@1, @5, #65 - SOLDIER, #175 - MARRIAGE} and against
the principles of this SOVEREIGN NATION
Thus if you put together the PYTHAGOREAN ideas:
1) the PRE-PLATONIC advocate Philolaus (470-385 BCE) a principle
proponent of the PYTHAGOREAN doctrine considered the Natural Year to be
364.5 days which is identical to the Chinese trinomial conception of
number that by its circularity conveys an #41 - ONTIC: #205 + #164 =
#369 organisation as premise of #123 - JUDGMENT SENSIBILITY for #492 - VOLUNTARY FREE WILL
<http://www.grapple369.com/images/HOSPITABLITY.PNG>
2) PYTHAGORAS invented the binomial number methodology #36 - ELEMENTS so
that by new sciences diminished the need for “*CONJURED* *PIETY* *BY* *READING* *THE* *ENTRAILS* *OF* *SLAUGHTERED* *CHICKENS*”
<https://m.youtube.com/watch?v=0wEb3BoJ4hU>
3) SOME WOULD SUGGEST this is identical to the NUMBER COMMENTARY METHOD
OF DIVINATION WITHIN THE MYSTERY where similarly there were #36 YARROW
STALKS {ie. the process of bifurcation resulted in 1, 2 or 3} within the T’AI HSUAN set.
Thus the questions are whether any such PhD established upon the
binomial methodology is little better than chicken shit void of any
capacity to make any sound judgment upon ALL.
That such mystical proclivities need to be differentiated from
neo-fascism as also a *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM*
Since the CFMEU is typical of the nationalistic fervor (Irish as Roman Catholic off-scouring that ought to be castrated to prevent further
breeding} have subjected me to #325 - DETRUDE we will have no more
favourable association and that you will bear your own #168 -
CONDEMNATION and #541 - CONTEMN involving a #364 - QUESTION of #430 -
LAW over the fidelity to #273 v’s #288 - REMEMBRANCE of World War One centennial commemorations as being only a eulogy to #419 - SLAUGHTER and
I will accord you no possiblity of redemption from that circumstance.
#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042): {UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL SOCIETY
#34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* / *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
*ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
*MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
#491 - PRINCIPLE OF CONTINUITY
SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS AND SUCCESSORS, FULL @115 - POWER AND AUTHORITY FROM @102 - TIME TO @104 -
TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO US OR
THEM SHALL SEEM MEET.”
DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 - *SOVEREIGN*
*ENTITLEMENT* {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}} AND BECOMES IN THE
CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION A POTENTIAL FOR HABITUAL
CONTEMPT BY OTHERS AS TREASON FOR WHICH A DEATH PENALY MAY APPLY BY
THESE LETTERS PATENTS DEMANDING SUCH FROM THE SOVEREIGN AUTHORITY.
#65 {*SOLDIER*} (@2 - NATURE REJOICES IN ITS NATURE: #65 {*SOLDIER} -
NATURE REJOICES IN ITS NATURE: [#123 - DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude, circumvent; 2a) to deceive by false reasoning}
G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind. #TOOLS: With Diminishment (no. #55), daily depleting its type. #POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 (#15); Ego: 15 (#15),
@2: Sup: 70 (#85); Ego: 55 (#70),
@3: Sup: 11 (#96); Ego: 22 (#92),
@4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at Chemunnu; I am not evil minded.
#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex? #CANON: #130
ONTIC_OBLIGANS_130@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 46 (#49); Ego: 43 (#46),
@3: Sup: 2 (#51); Ego: 37 (#83),
@4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}), Male: #100; Feme: #130
} // #130
#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] = proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO* *HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*
SPECIFICALLY BY PREJUDICED ROMAN CATHOLICS AS REPRESENTATIVES WITHIN
SUCH PUBLIC AUTHORITIES WHOM HAVE PARTAKEN OF THE EUCHARIST COMMUNION IN CONJUNCTION TO WEDDING VOWS AS THAT WHICH ARE RELIANT upon a context
sourced from a composite of ADOLF HILTER'S (1941 - 1944) TABLE TALK as a particular rhetorical device common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM* conveying significant temporal associations together with a hierarchy of CATEGORIES OF UNDERSTANDING as HOW-TO-DO-IT-YOURSELF manual that appears upon provisional analysis, to
be cognisant of both IMMANUEL KANT'S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1783) and the PYTHAGOREAN BINOMIAL *SOVEREIGN* / *MARRIAGE* *DYNAMIC* nomenclature as consideration upon binary NUMBER and RELIGIOUS
/ STATE ECONOMY, thereby they are defined as *MITHRAS* {ie. @1 / @5, #15 (#260) ... #369 (#15)} within origins *AND* *NOT* *OSTENSIBLY* *JEWISH*
/ *CHRISTIAN* {ie. a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC* x
n] NECESSITY WITH IT” which implies a TRINOMIAL worldview} as the
premise for our AUSTRALIAN COMMONWEALTH'S alternative historical
development of its perennialist understanding of #492 - AUTONOMOUS FREE
WILL / #390 - SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS REGARD FOR #902
- RULE OF LAW ...
Jean Piaget (9 August 1896 – 16 September 1980) as Swiss Philosopher
being the originator of a seminal Cognitive Development Theory And Epistemological View, writes that within logic, juxtaposition is a
logical fallacy on the part of the observer, where two items placed next
to each other imply a correlation, when none is actually claimed. For example, an illustration of a politician and Adolf Hitler on the same
page would imply that the politician had a common ideology with Hitler. Similarly, saying "HITLER WAS IN FAVOUR OF #231 - JUXTAPOSITION CONTROL,
AND SO ARE YOU" would have the same effect.
Where there is instead a reliance upon the *CONCRETE* establishment of a
#231 - JUXTAPOSITION CONTROL {ie. as we have already elsewhere noted
#419 - SLAUGHTER / #728 - REACTANCE EVENTS and VALUE STATEMENTS} which
is an artefact of either ISLAM, HINDUISM and ROMAN CATHOLICISM.
HITLER HIMSELF SAID OF FASCISM: 'WE MUST DISTINGUISH BETWEEN THE FASCIST POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION* *DIALECTIC*} MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT ROME' [ADOLF HITLER'S TABLE TALK IDEA: @1 ON
SATURDAY 5 JULY 1941]
'If the Duce were to die, it would be a great misfortune for Italy. As I walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
— ON BEING HUMAN v’s ANIMAL NATURE: POPE FRANCIS IN ABJECT FEAR BECAUSE OF HOMOSEXUALS LEGAL ACTION OVER NO LONGER TOLERATING ROMAN CATHOLIC IMMORALITY, BLASPHEMY AND PUBLIC SLANDER
(c) 2019 Dolf Leendert Boek, Revision: 17 January, 2019
YOUTUBE: "Absolutely Fabulous (Pet Shop Boys)
<https://www.youtube.com/watch?v=3YjDMmjgKec>
TOP 4 PLAY @ 0908 HOURS ON 14 JANUARY 2019: “Fair call, Reg stuff, the usual”
DOLF @ 0909 HOURS ON 14 JANUARY 2019: “If I can be explicit and say that
it is possible to assay your consciousness:
usual] {@6: Sup: 9 (#243); Ego: 2 (#208)},
Against Immanuel Kant’s prolegomena published in 1783. I did so only
with this last comment...
IMMANUEL KANT’S PROLEGOMENA IDEA @208: “They therefore contain in themselves, beyond intuition, also the matter for some object in general (through which something existing in space or time is represented),
i.e., the real of sensation, hence a merely subjective representation
through which one can only become conscious that the subject is affected
and which one relates to an object in general.”
That was IDEA: @208
So you must explicitly say as I have an extraordinary capacity to know someone.”
TOP 4 PLAY @ 0921 HOURS ON 14 JANUARY 2019: “Laymen's terms. Thanks”
DOLF @ 0922 HOURS ON 14 JANUARY 2019: “I cannot get a feel of what you
are saying about sexual acts because you are conveying a sense value
only known to yourself.”
TOP 4 PLAY @ 0923 HOURS ON 14 JANUARY 2019: “But in f@cking sucking etc
reg stuff, not blood scat or that kinda shit”
G3809@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 10
(#91),
@4: Sup: 14 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 4
(#95),
@5: Sup: 19 (#204); Ego: 5 (#100),
@6: Sup: 29 (#233); Ego: 10 (#110),
@7: Sup: 30 (#263); Ego: 1 (#111),
@8: Sup: 68 (#331); Ego: 38 (#149),
Male: #331; Feme: #149
} // #311
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #111 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.
#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177
ONTIC_OBLIGANS_177@{
@1: Sup: 29 (#29); Ego: 29 (#29),
@2: Sup: 17 (#46); Ego: 69 (#98),
@3: Sup: 45 (#91); Ego: 28 (#126),
@4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #106; Feme: #177
} // #177
#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
#22 as #111 % #41 = #29} 1) the whole training and education of children (*WHICH* *RELATES* *TO* *THE* *CULTIVATION* *OF* *MIND* *AND* *MORALS*,
*AND* *EMPLOYS* *FOR* *THIS* *PURPOSE* *NOW* *COMMANDS* *AND*
*ADMONITIONS*, *NOW* *REPROOF* *AND* *PUNISHMENT*) It also includes the *TRAINING* *AND* *CARE* *OF* *THE* *BODY*; 2) *WHATEVER* *IN* *ADULTS*
*ALSO* *CULTIVATES* *THE* *SOUL*, *ESPECIALLY* *BY* *CORRECTING*
*MISTAKES* *AND* *CURBING* *PASSIONS*; 2a) *INSTRUCTION* *WHICH* *AIMS*
*AT* *INCREASING* *VIRTUE*; 2b) *CHASTISEMENT*, *CHASTENING*, (*OF*
*THE* *EVILS* *WITH* *WHICH* *GOD* *VISITS* *MEN* *FOR* *THEIR*
*AMENDMENT*);
DOLF @ 0844 HOURS ON 11 DECEMBER 2018: “I’ve arrived safely [at the LATROBE COUNTY COURT] with some #800 pages but since it is via video
live link I just don’t know how that will work since the judge will need
to inform himself before he can make decisions such as strike outs and
arrest warrants.”
BUDGIE TALK @ 0851 HOURS ON 11 DECEMBER 2018: “Makes it difficult”
DOLF @ 0851 HOURS ON 11 DECEMBER 2018: “No actually makes it very easy.”
BUDGIE TALK @ 0853 HOURS ON 11 DECEMBER 2018: “Oh well that’s good then”
SMS DIARY NOTE @ 1059 HOURS ON 11 DECEMBER 2018: “Dear [LEGAL COUNSEL], thank you for your forbearance within these matters over which I have attended a file listing hearing scheduled by JUDGE MULLALY upon 27
NOVEMBER 2018 and the REGISTRAR to the COUNTY COURT has accepted the
filing of some #800+ pages.
As JUDGE MULLALY {
#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b) justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;
} only advised me today of your letter to the court dated 5 DECEMBER
2018 conveying that you are not capable of representing me in these
matters, I will now cease further dialog following letters of 18 / 30 NOVEMBER 2018 and 4 DECEMBER 2018.
Although if there was to be further dialog, I would have appreciated
given your sapient legal expertise as a CRIMINAL LAW ACCREDITED
SPECIALIST, what your prudent considerations were on this procedural question:
'With respects to #288 - UMBRA data manipulation {eg: in the instance
shown above: #311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia
(G3809): {UMBRA: #22 as #111 % #41 = #29}} as META SCHEMA OF ACQUIESCE
made AGAINST an INTELLECTUAL PROPERTY of COGNITION and COHERING REALITY
as MENS REA being considered in the circumstance of the existing correspondence between a #CENTRE having as ONTIC necessity and
attributed by EVER PRESENT relative to the circumscribing happenstance
as whether intentional / unintentional being an universe of discourse
and occasioning sphere of action ⭕️ which have both a finite temporality and continuity.
Whether the #288 - UMBRA impetus can be better considered a fixed
mindset and the data manipulation itself an ACTUS REUS that is construed
as PERPETUAL ACTION and therefore a FINDS COMMITTING status can be
applied to any *AHISTORICAL* (word of the day for 11 DECEMBER 2018)
criminal acts although having an EVENT within the past yet cleave to
#123 - SENSIBILITY of the PRESENT and against which a POWER OF ARREST
under SECTION 458 of the CRIMES ACT (1958) VICTORIA can be applied at
any time.”
And thank you for your faithful considerations within my matters and
good day to you."
YOUTUBE: "IT'S A SIN (Pet Shop Boys)
<https://www.youtube.com/watch?v=dRHetRTOD1Q>
"And, ye fathers, provoke not your children to wrath: but bring them up
in the nurture {#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): chastening} and admonition of the Lord." [Ephesians 6:4 (KJV)]
"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction {#311 as [#80,
#1, #10, #4, #5, #10, #1, #200] = paideia (G3809): chastening} in righteousness:" [2Timothy 3:16 (KJV)]
"And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening {#311 as [#80, #1,
#10, #4, #5, #10, #1, #200] = paideia (G3809): chastening} of the Lord,
nor faint when thou art rebuked of him:" [Hebrews 12:5 (KJV)]
"If ye endure chastening {#311 as [#80, #1, #10, #4, #5, #10, #1, #200]
= paideia (G3809): chastening}, God dealeth with you as with sons; for
what son is he whom the father chasteneth not?" [Hebrews 12:7 (KJV)]
"But if ye be without chastisement {#311 as [#80, #1, #10, #4, #5, #10,
#1, #200] = paideia (G3809): chastening}, whereof all are partakers,
then are ye bastards, and not sons." [Hebrews 12:8 (KJV)]
"Now no- chastening {#311 as [#80, #1, #10, #4, #5, #10, #1, #200] =
paideia (G3809): chastening} for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby-." [Hebrews 12:11 (KJV)]
DOLF @ 0925 HOURS ON 14 JANUARY 2019: “And as Kant says in 1783 it’s merely subjective and needs to convey a consciousness of reality and you
have done that with the last statement.”
TOP 4 PLAY @ 2209 HOURS ON 15 JANUARY 2019: “Cut the shit, talking
regular not as if your writing bloody essay or some legal document.”
DOLF @ 0106 HOURS ON 16 JANUARY 2019: “The problem with ignorance is
that it doesn’t know how wretched it is to transgress nature and so it
has no human dignity.
In case you didn’t get what human means:
HOMO [iOS] = #205 + #164 = #369 + #123 - JUDGMENT SENSIBILITY = #492 - VOLUNTARY FREE WILL (as #390 - SOVEREIGN #391 - PRINCIPLES of Queen Victoria’s #873 - Letters Patent 29 OCTOBER 1900 which must be respected)
SAPIEN [S/T] - wisdom thinker / think rationally in accordance with
ontic necessity as moral principles.
Such that you don’t even know what #2184 - FREEDOM from #1827 -
OPPRESSION is:
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic origins):
WHEREAS, by an Act of Parliament passed on the ninth day of July One
thousand nine hundred, in the Sixty fourth year of Our reign, intiluled
“An Act to constitute the Commonwealth of Australia,” it is enacted that “it shall be lawful for the Queen,” with the advice of the Privy
Council, to declare by Proclamation that, on and after a day therein appointed, not being later than one year after this passing of this Act,
the people of New South Wales, Victoria, South Australia, Queensland,
and Tasmania, and also, if Her Majesty is satisfied that the people of Western Australia have agreed thereto, of Western Australia, shall be
united in a Federal Commonwealth under the name of the Commonwealth of Australia. But the Queen may, at any time after Proclamation, appoint a Governor General for the Commonwealth:
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS ADVICE OF THE PRIVY COUNCIL}: #41 X#12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY*}), and
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900 AS BY PROCLAMATION SHALL BE UNITED IN A FEDERAL COMMONWEALTH}) OF CIVIL SOCIETY
That inhumanity as a lack of sapience is then an endless conflict
against nature itself."
Nous: #41
Time: 11:30 hrs
Date: 2019.9.15
Torah: [#20, #6, #100]@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 26 (#46); Ego: 6 (#26),
@3: Sup: 45 (#91); Ego: 19 (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45 - *MAGIC* *SUM* *OF* #3 x #3 *SQUARE*
} // #126
Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential energy
Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature
of God} {
1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}
Rehoboam {Who sets the people at liberty}
Prototype: *HOMOIOS* {#311 / #391} / HETEROS {#283 / #377} / TORAH {#237
- *DETERMINED* *WILL* / #435}
<http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}&idea:{f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>
.jackNote@zen: 3, row: 5, col: 5, nous: 41 [Date: 2019.9.15, Time: 11:30
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]
HUMAN BEING (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 - *PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311),
@9: Sup: 67 (#311); Ego: 80 (#391),
Male: #311; Feme: #391
} // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]
IMMANUEL KANT’S PROLEGOMENA SECTION #27 - PRINCIPLE OF CONTINUITY AS
IDEA @311: "Here is now the place to dispose thoroughly of the Humean (7
May 1711 NS (26 April 1711 OS) – 25 August 1776)) doubt. He rightly affirmed: that we in no way have insight through reason into the
possibility of causality, i.e., the possibility of relating the
existence of one thing to the existence of some other thing that would necessarily be posited through the first one. *I* *ADD* *TO* *THIS*
*THAT* *WE* *HAVE* *JUST* *AS* *LITTLE* *INSIGHT* *INTO* *THE* *CONCEPT*
*OF* *SUBSISTENCE*: {
*AS* *THE* *ACTION* *OR* *FACT* *OF* *MAINTAINING* *OR* *SUPPORTING* *ONESELF* *AT* *A* *MINIMUM* *LEVEL* *AND* [*CHIEFLY* *IN* *LAW*] *THE* *STATE* *OF* *REMAINING* *IN* *FORCE* *OR* *EFFECT*:
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS ADVICE OF THE PRIVY COUNCIL}: #41 X#12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS GENITIVE VOLUNTĀTIS:
#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY*
*SUBSISTIT* *IN* (subsists in) is a Latin phrase, which appears in the
eighth paragraph of *LUMEN* *GENTIUM*, a landmark document promulgated
by Pope Paul VI on 21 November 1964 associated to the Second Vatican
Council of the Catholic Church (began: 11 October 1962) and which
adopted a new liturgical calendar: #1827 = 4 x #364 + #371 - SAINT
ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE:
This Church constituted and organized in the world as a society,
subsists in the Catholic Church, which is governed by the successor of
Peter and by the Bishops in communion with him, although many elements
of sanctification and of truth are found outside of its visible
structure. These elements, as gifts belonging to the Church of Christ,
are forces impelling toward catholic unity.
Haec Ecclesia, in hoc mundo ut societas constituta et ordinata,
subsistit in Ecclesia catholica, a successore Petri et Episcopis in eius communione gubernata, licet extra eius compaginem elementa plura sanctificationis et veritatis inveniantur, quae ut dona Ecclesiae
Christi propria, ad unitatem catholicam impellunt.
This sentence and the correct meaning of "subsists in" affects the
definition of the Church with important implications for how the
Catholic Church views itself, its relations with other Christian
communities and other religions. Questions have been raised, if Lumen
gentium reworded the longstanding phrase, which stated that the Church
of Christ is (Latin est) the Catholic Church. *LUMEN* *GENTIUM* *DOES* *RECOGNIZE* *THAT* *OTHER* *CHRISTIAN* *ECCLESIAL* *COMMUNITIES* *HAVE* *ELEMENTS* *OF* *SANCTIFICATION* *AND* *OF* *TRUTH*. [<https://en.wikipedia.org/wiki/Subsistit_in>]
} THAT IS *OF* *THE* *NECESSITY* *THAT* *A* *SUBJECT*, *WHICH* *ITSELF* *CANNOT* *BE* *A* *PREDICATE* *OF* *ANY* *OTHER* *THING*, *SHOULD*
*UNDERLIE* *THE* *EXISTENCE* *OF* *THINGS* – nay, that we cannot frame
any concept of the possibility of any such thing (although we can point
out examples of its use in experience); and I also add that this very incomprehensibility affects the community of things as well, since we
have no insight whatsoever into how, from the state of one thing, a consequence could be drawn about the state of completely different
things outside it (and vice versa), and into how substances, each of
which has its own separate existence, should depend on one another and
should indeed do so necessarily. Nonetheless, I am very far from [IDEA:
@311] taking these concepts to be merely borrowed from experience, and
from taking the necessity represented in them to be falsely imputed and
a mere illusion through which long habit deludes us; rather, I have sufficiently shown that they and the principles taken from them stand
firm a priori prior to all experience, and have their undoubted
objective correctness, though of course only with respect to experience.
" [page 62]
#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as
#INNER {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
decree deciding between them} [#15 / #6 - Form of Nature]
#2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
- Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
/ #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
Rejoices in its Nature]
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123 % #41 = #41} 1) son, grandson,
child, member of a group; 1a) son, male child; 1b) grandson; 1c)
children (pl. - male and female); 1d) youth, young men (pl.); 1e) young
(of animals); 1f) sons (as characterisation, ie sons of injustice [for
un- righteous men] or sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*;
#4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
{FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INRI /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
Nature Surmounts Nature]
#5 - RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
#6 - CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol
Invictus}: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial
/ bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]
#7 - ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 =
#287 as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in
excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS TERNIO
ANAGRAM / Do Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
G316@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 51 (#52); Ego: 50 (#51),
@3: Sup: 52 (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 (#52),
@4: Sup: 55 (#159); Ego: 3 (#55),
@5: Sup: 75 (#234); Ego: 20 (#75),
@6: Sup: 76 (#310); Ego: 1 (#76),
@7: Sup: 5 (#315); Ego: 10 (#86 - I AM NOT A ROBBER OF FOOD {%10}), @8: Sup: 6 (#321); Ego: 1 (#87),
@9: Sup: 44 (#365); Ego: 38 (#125),
Male: #365; Feme: #125
} // #287
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #356 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.
#VIRTUE: With Change (no. #28), alterations but sharing smiles. #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but #TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
ONTIC_OBLIGANS_150@{
@1: Sup: 28 (#28); Ego: 28 (#28),
@2: Sup: 15 (#43); Ego: 68 (#96),
@3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}), @4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 -
I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150
7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {#9 as #356 % #41 = #28} 1) necessary; 1a) what one can not do without, indispensable; 1b) connected by bonds of nature or friendship;
1c) *WHAT* *OUGHT* *ACCORDING* *TO* *THE* *LAW* *OF* *DUTY* *BE* *DONE*, *WHAT* *IS* *REQUIRED* *BY* *THE* *CIRCUMSTANCES*; [LATIN definition: VOLUNTĀTIS]
#1 - unwillingness
#2 - ill will, negative disposition (toward something) [LATIN
definition: NOLUNTĀTIS]
*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637) from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such
as mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with bright, hot, masculine, etc. elements of
the natural world.
*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637) from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold, destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used in reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA* *MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with dark, cool, female, etc. elements of the
natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of
Sir Thomas Fludd, a high-ranking governmental official (Queen Elizabeth
I's treasurer for war in Europe), and Member of Parliament.
I was upon 2 January, 2017 served with an Application and Summons for an Intervention Order as Case Number: G13559325 dated 30 December, 2016 so
as to present myself by 0930 HOURS on 11 January, 2017 before the SALE MAGISTRATE'S COURT in the determination of the matter and any decision
to make a final determination is the issuing of a Personal Safety Intervention Order.
On that date I provided the SALE MAGISTRATES COURT with material details
of a complaint relating to "Crimes Against Humanity as War Crimes Constituting Treason" and included the follow argumentation (which was rejected by the COURT) with respects to a #364 - QUESTION OF #430 - LAW RELATING TO THE DEFINITION OF A HUMAN BEING under the Charter of Human
Rights and Responsibilities No. 43 of Act 2006.
42. My intention in tabling these matters before the local Sale
Magistrates Court is to give notice to the judicatory of my having
superseded the original Letters Patent to the Federation of the
Commonwealth of Australia of 1901 as then a right of succession being lawfully granted to me. I’m therefore requesting "a stay of
proceedings" in having "a question of law arises that relates to the application of this Charter" as then a recourse to PART 3—APPLICATION OF HUMAN RIGHTS IN VICTORIA, DIVISION 3—INTERPRETATION OF LAWS as the consideration of "33 - REFERRAL TO SUPREME COURT" and “34 ATTORNEY-GENERAL'S RIGHT TO INTERVENE” which is an authority granted by
the Charter of Human Rights and Responsibilities No. 43 of Act 2006:
33 - REFERRAL TO SUPREME COURT
(1) If, in a proceeding before a court or tribunal, a question of law
arises that relates to the application of this Charter or a question
arises with respect to the interpretation of a statutory provision in accordance with this Charter, that question may be referred to the
Supreme Court if—
(a) a party has made an application for referral; and
(b) the court or tribunal considers that the question is appropriate for determination by the Supreme Court.
(2) If a question has been referred to the Supreme Court under
subsection (1), the court or tribunal referring the question must not—
(a) make a determination to which the question is relevant while the
referral is pending; or
(b) proceed in a manner or make a determination that is inconsistent
with the opinion of the Supreme Court on the question.
(3) If a question is referred under subsection (1) by the Trial Division
of the Supreme Court or by the County Court, the referral is to be made
to the Court of Appeal.
(4) Despite anything contained in any other Act, if a question arises of
a kind referred to in subsection (1), that question may only be referred
to the Supreme Court in accordance with this section.
34 - ATTORNEY-GENERAL'S RIGHT TO INTERVENE
(1) The Attorney-General may intervene in, and may be joined as a party
to, any proceeding before any court or tribunal in which a question of
law arises that relates to the application of this Charter or a question arises with respect to the interpretation of a statutory provision in accordance with this Charter.
(2) If the Attorney-General intervenes in a proceeding under this
section, then, for the purpose of the institution and prosecution of an appeal from an order made in that proceeding, the Attorney- General may
be taken to be a party to the proceeding.
35 - NOTICE TO ATTORNEY-GENERAL AND COMMISSION
(1) A party to a proceeding must give notice in the prescribed form to
the Attorney-General and the Commission if—
(a) in the case of a Supreme Court or County Court proceeding, a
question of law arises that relates to the application of this Charter
or a question arises with respect to the interpretation of a statutory provision in accordance with this Charter; or
(b) in any case, a question is referred to the Supreme Court under
section 33.
(2) For the purpose of subsection (1), a notice is not required to be
given to—
(a) the Attorney-General if the State is a party to the relevant
proceeding; or
(b) the Commission if the Commission is a party to the relevant proceeding.
36 - DECLARATION OF INCONSISTENT INTERPRETATION
(1) This section applies if—
(a) in a Supreme Court proceeding a question of law arises that relates
to the application of this Charter or a question arises with respect to
the interpretation of a statutory provision in accordance with this
Charter; or
(b) the Supreme Court has had a question referred to it under section 33; or (c) an appeal before the Court of Appeal relates to a question of a kind referred to in paragraph (a).
(2) Subject to any relevant override declaration, if in a proceeding the Supreme Court is of the opinion that a statutory provision cannot be interpreted consistently with a human right, the Court may make a
declaration to that effect in accordance with this section.
(3) If the Supreme Court is considering making a declaration of
inconsistent interpretation, it must ensure that notice in the
prescribed form of that fact is given to the Attorney-General and the Commission.
(4) The Supreme Court must not make a declaration of inconsistent interpretation unless the Court is satisfied that—
(a) notice in the prescribed form has been given to the Attorney-General
and the Commission under subsection (3); and
(b) a reasonable opportunity has been given to the Attorney-General and
the Commission to intervene in the proceeding or to make submissions in respect of the proposed declaration of inconsistent interpretation.
(5) A declaration of inconsistent interpretation does not—
(a) affect in any way the validity, operation or enforcement of the
statutory provision in respect of which the declaration was made; or
(b) create in any person any legal right or give rise to any civil cause
of action.
(6) The Supreme Court must cause a copy of a declaration of inconsistent interpretation to be given to the Attorney-General—
(a) if the period provided for the lodging of an appeal in respect of
the proceeding in which the declaration was made has ended without such
an appeal having been lodged, within 7 days after the end of that period; or (b) if on appeal the declaration is upheld, within 7 days after any
appeal has been finalised.
EXAMPLE: If the Trial Division of the Supreme Court makes a declaration
of inconsistent interpretation (based on a referral of a question from
VCAT) and on appeal the Court of Appeal upholds the declaration, a copy
of the declaration must be sent to the Attorney-General within 7 days
after the Court of Appeal's decision.
(7) The Attorney-General must, as soon as reasonably practicable, give a
copy of a declaration of inconsistent interpretation received under subsection (6) to the Minister administering the statutory provision in respect of which the declaration was made, unless the relevant Minister
is the Attorney-General.
43. There are three questions of law which then need to be considered by the Supreme Court:
1) The charter defines a "PERSON MEANS A HUMAN BEING” and the question
is, if it is permissible to extend this definition to be a "PERSON MEANS
A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHICH IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY.
That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as EXISTENCE.
After all the ENNEAD of THOTH, expresses an Anthropic Cosmological
— ON BEING HUMAN v’s ANIMAL NATURE: POPE FRANCIS IN ABJECT FEAR BECAUSE OF HOMOSEXUALS LEGAL ACTION OVER NO LONGER TOLERATING ROMAN CATHOLIC IMMORALITY, BLASPHEMY AND PUBLIC SLANDER
(c) 2019 Dolf Leendert Boek, Revision: 17 January, 2019
YOUTUBE: "Absolutely Fabulous (Pet Shop Boys)
<https://www.youtube.com/watch?v=3YjDMmjgKec>
TOP 4 PLAY @ 0908 HOURS ON 14 JANUARY 2019: “Fair call, Reg stuff, the usual”
DOLF @ 0909 HOURS ON 14 JANUARY 2019: “If I can be explicit and say that
it is possible to assay your consciousness:
usual] {@6: Sup: 9 (#243); Ego: 2 (#208)},
Against Immanuel Kant’s prolegomena published in 1783. I did so only
with this last comment...
IMMANUEL KANT’S PROLEGOMENA IDEA @208: “They therefore contain in themselves, beyond intuition, also the matter for some object in general (through which something existing in space or time is represented),
i.e., the real of sensation, hence a merely subjective representation
through which one can only become conscious that the subject is affected
and which one relates to an object in general.”
That was IDEA: @208
So you must explicitly say as I have an extraordinary capacity to know someone.”
TOP 4 PLAY @ 0921 HOURS ON 14 JANUARY 2019: “Laymen's terms. Thanks”
DOLF @ 0922 HOURS ON 14 JANUARY 2019: “I cannot get a feel of what you
are saying about sexual acts because you are conveying a sense value
only known to yourself.”
TOP 4 PLAY @ 0923 HOURS ON 14 JANUARY 2019: “But in f@cking sucking etc
reg stuff, not blood scat or that kinda shit”
G3809@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 10
(#91),
@4: Sup: 14 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 4
(#95),
@5: Sup: 19 (#204); Ego: 5 (#100),
@6: Sup: 29 (#233); Ego: 10 (#110),
@7: Sup: 30 (#263); Ego: 1 (#111),
@8: Sup: 68 (#331); Ego: 38 (#149),
Male: #331; Feme: #149
} // #311
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #111 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.
#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177
ONTIC_OBLIGANS_177@{
@1: Sup: 29 (#29); Ego: 29 (#29),
@2: Sup: 17 (#46); Ego: 69 (#98),
@3: Sup: 45 (#91); Ego: 28 (#126),
@4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #106; Feme: #177
} // #177
#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
#22 as #111 % #41 = #29} 1) the whole training and education of children (*WHICH* *RELATES* *TO* *THE* *CULTIVATION* *OF* *MIND* *AND* *MORALS*,
*AND* *EMPLOYS* *FOR* *THIS* *PURPOSE* *NOW* *COMMANDS* *AND*
*ADMONITIONS*, *NOW* *REPROOF* *AND* *PUNISHMENT*) It also includes the *TRAINING* *AND* *CARE* *OF* *THE* *BODY*; 2) *WHATEVER* *IN* *ADULTS*
*ALSO* *CULTIVATES* *THE* *SOUL*, *ESPECIALLY* *BY* *CORRECTING*
*MISTAKES* *AND* *CURBING* *PASSIONS*; 2a) *INSTRUCTION* *WHICH* *AIMS*
*AT* *INCREASING* *VIRTUE*; 2b) *CHASTISEMENT*, *CHASTENING*, (*OF*
*THE* *EVILS* *WITH* *WHICH* *GOD* *VISITS* *MEN* *FOR* *THEIR*
*AMENDMENT*);
DOLF @ 0844 HOURS ON 11 DECEMBER 2018: “I’ve arrived safely [at the LATROBE COUNTY COURT] with some #800 pages but since it is via video
live link I just don’t know how that will work since the judge will need
to inform himself before he can make decisions such as strike outs and
arrest warrants.”
BUDGIE TALK @ 0851 HOURS ON 11 DECEMBER 2018: “Makes it difficult”
DOLF @ 0851 HOURS ON 11 DECEMBER 2018: “No actually makes it very easy.”
BUDGIE TALK @ 0853 HOURS ON 11 DECEMBER 2018: “Oh well that’s good then”
SMS DIARY NOTE @ 1059 HOURS ON 11 DECEMBER 2018: “Dear [LEGAL COUNSEL], thank you for your forbearance within these matters over which I have attended a file listing hearing scheduled by JUDGE MULLALY upon 27
NOVEMBER 2018 and the REGISTRAR to the COUNTY COURT has accepted the
filing of some #800+ pages.
As JUDGE MULLALY {
#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b) justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;
} only advised me today of your letter to the court dated 5 DECEMBER
2018 conveying that you are not capable of representing me in these
matters, I will now cease further dialog following letters of 18 / 30 NOVEMBER 2018 and 4 DECEMBER 2018.
Although if there was to be further dialog, I would have appreciated
given your sapient legal expertise as a CRIMINAL LAW ACCREDITED
SPECIALIST, what your prudent considerations were on this procedural question:
'With respects to #288 - UMBRA data manipulation {eg: in the instance
shown above: #311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia
(G3809): {UMBRA: #22 as #111 % #41 = #29}} as META SCHEMA OF ACQUIESCE
made AGAINST an INTELLECTUAL PROPERTY of COGNITION and COHERING REALITY
as MENS REA being considered in the circumstance of the existing correspondence between a #CENTRE having as ONTIC necessity and
attributed by EVER PRESENT relative to the circumscribing happenstance
as whether intentional / unintentional being an universe of discourse
and occasioning sphere of action ⭕️ which have both a finite temporality and continuity.
Whether the #288 - UMBRA impetus can be better considered a fixed
mindset and the data manipulation itself an ACTUS REUS that is construed
as PERPETUAL ACTION and therefore a FINDS COMMITTING status can be
applied to any *AHISTORICAL* (word of the day for 11 DECEMBER 2018)
criminal acts although having an EVENT within the past yet cleave to
#123 - SENSIBILITY of the PRESENT and against which a POWER OF ARREST
under SECTION 458 of the CRIMES ACT (1958) VICTORIA can be applied at
any time.”
And thank you for your faithful considerations within my matters and
good day to you."
YOUTUBE: "IT'S A SIN (Pet Shop Boys)
<https://www.youtube.com/watch?v=dRHetRTOD1Q>
"And, ye fathers, provoke not your children to wrath: but bring them up
in the nurture {#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): chastening} and admonition of the Lord." [Ephesians 6:4 (KJV)]
"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction {#311 as [#80,
#1, #10, #4, #5, #10, #1, #200] = paideia (G3809): chastening} in righteousness:" [2Timothy 3:16 (KJV)]
"And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening {#311 as [#80, #1,
#10, #4, #5, #10, #1, #200] = paideia (G3809): chastening} of the Lord,
nor faint when thou art rebuked of him:" [Hebrews 12:5 (KJV)]
"If ye endure chastening {#311 as [#80, #1, #10, #4, #5, #10, #1, #200]
= paideia (G3809): chastening}, God dealeth with you as with sons; for
what son is he whom the father chasteneth not?" [Hebrews 12:7 (KJV)]
"But if ye be without chastisement {#311 as [#80, #1, #10, #4, #5, #10,
#1, #200] = paideia (G3809): chastening}, whereof all are partakers,
then are ye bastards, and not sons." [Hebrews 12:8 (KJV)]
"Now no- chastening {#311 as [#80, #1, #10, #4, #5, #10, #1, #200] =
paideia (G3809): chastening} for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby-." [Hebrews 12:11 (KJV)]
DOLF @ 0925 HOURS ON 14 JANUARY 2019: “And as Kant says in 1783 it’s merely subjective and needs to convey a consciousness of reality and you
have done that with the last statement.”
TOP 4 PLAY @ 2209 HOURS ON 15 JANUARY 2019: “Cut the shit, talking
regular not as if your writing bloody essay or some legal document.”
DOLF @ 0106 HOURS ON 16 JANUARY 2019: “The problem with ignorance is
that it doesn’t know how wretched it is to transgress nature and so it
has no human dignity.
In case you didn’t get what human means:
HOMO [iOS] = #205 + #164 = #369 + #123 - JUDGMENT SENSIBILITY = #492 - VOLUNTARY FREE WILL (as #390 - SOVEREIGN #391 - PRINCIPLES of Queen Victoria’s #873 - Letters Patent 29 OCTOBER 1900 which must be respected)
SAPIEN [S/T] - wisdom thinker / think rationally in accordance with
ontic necessity as moral principles.
Such that you don’t even know what #2184 - FREEDOM from #1827 -
OPPRESSION is:
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic origins):
WHEREAS, by an Act of Parliament passed on the ninth day of July One
thousand nine hundred, in the Sixty fourth year of Our reign, intiluled
“An Act to constitute the Commonwealth of Australia,” it is enacted that “it shall be lawful for the Queen,” with the advice of the Privy
Council, to declare by Proclamation that, on and after a day therein appointed, not being later than one year after this passing of this Act,
the people of New South Wales, Victoria, South Australia, Queensland,
and Tasmania, and also, if Her Majesty is satisfied that the people of Western Australia have agreed thereto, of Western Australia, shall be
united in a Federal Commonwealth under the name of the Commonwealth of Australia. But the Queen may, at any time after Proclamation, appoint a Governor General for the Commonwealth:
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS ADVICE OF THE PRIVY COUNCIL}: #41 X#12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY*}), and
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900 AS BY PROCLAMATION SHALL BE UNITED IN A FEDERAL COMMONWEALTH}) OF CIVIL SOCIETY
That inhumanity as a lack of sapience is then an endless conflict
against nature itself."
Nous: #41
Time: 11:30 hrs
Date: 2019.9.15
Torah: [#20, #6, #100]@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 26 (#46); Ego: 6 (#26),
@3: Sup: 45 (#91); Ego: 19 (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45 - *MAGIC* *SUM* *OF* #3 x #3 *SQUARE*
} // #126
Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential energy
Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature
of God} {
1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}
Rehoboam {Who sets the people at liberty}
Prototype: *HOMOIOS* {#311 / #391} / HETEROS {#283 / #377} / TORAH {#237
- *DETERMINED* *WILL* / #435}
<http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}&idea:{f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>
.jackNote@zen: 3, row: 5, col: 5, nous: 41 [Date: 2019.9.15, Time: 11:30
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]
HUMAN BEING (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 - *PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311),
@9: Sup: 67 (#311); Ego: 80 (#391),
Male: #311; Feme: #391
} // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]
IMMANUEL KANT’S PROLEGOMENA SECTION #27 - PRINCIPLE OF CONTINUITY AS
IDEA @311: "Here is now the place to dispose thoroughly of the Humean (7
May 1711 NS (26 April 1711 OS) – 25 August 1776)) doubt. He rightly affirmed: that we in no way have insight through reason into the
possibility of causality, i.e., the possibility of relating the
existence of one thing to the existence of some other thing that would necessarily be posited through the first one. *I* *ADD* *TO* *THIS*
*THAT* *WE* *HAVE* *JUST* *AS* *LITTLE* *INSIGHT* *INTO* *THE* *CONCEPT*
*OF* *SUBSISTENCE*: {
*AS* *THE* *ACTION* *OR* *FACT* *OF* *MAINTAINING* *OR* *SUPPORTING* *ONESELF* *AT* *A* *MINIMUM* *LEVEL* *AND* [*CHIEFLY* *IN* *LAW*] *THE* *STATE* *OF* *REMAINING* *IN* *FORCE* *OR* *EFFECT*:
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS ADVICE OF THE PRIVY COUNCIL}: #41 X#12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS GENITIVE VOLUNTĀTIS:
#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY*
*SUBSISTIT* *IN* (subsists in) is a Latin phrase, which appears in the
eighth paragraph of *LUMEN* *GENTIUM*, a landmark document promulgated
by Pope Paul VI on 21 November 1964 associated to the Second Vatican
Council of the Catholic Church (began: 11 October 1962) and which
adopted a new liturgical calendar: #1827 = 4 x #364 + #371 - SAINT
ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE:
This Church constituted and organized in the world as a society,
subsists in the Catholic Church, which is governed by the successor of
Peter and by the Bishops in communion with him, although many elements
of sanctification and of truth are found outside of its visible
structure. These elements, as gifts belonging to the Church of Christ,
are forces impelling toward catholic unity.
Haec Ecclesia, in hoc mundo ut societas constituta et ordinata,
subsistit in Ecclesia catholica, a successore Petri et Episcopis in eius communione gubernata, licet extra eius compaginem elementa plura sanctificationis et veritatis inveniantur, quae ut dona Ecclesiae
Christi propria, ad unitatem catholicam impellunt.
This sentence and the correct meaning of "subsists in" affects the
definition of the Church with important implications for how the
Catholic Church views itself, its relations with other Christian
communities and other religions. Questions have been raised, if Lumen
gentium reworded the longstanding phrase, which stated that the Church
of Christ is (Latin est) the Catholic Church. *LUMEN* *GENTIUM* *DOES* *RECOGNIZE* *THAT* *OTHER* *CHRISTIAN* *ECCLESIAL* *COMMUNITIES* *HAVE* *ELEMENTS* *OF* *SANCTIFICATION* *AND* *OF* *TRUTH*. [<https://en.wikipedia.org/wiki/Subsistit_in>]
} THAT IS *OF* *THE* *NECESSITY* *THAT* *A* *SUBJECT*, *WHICH* *ITSELF* *CANNOT* *BE* *A* *PREDICATE* *OF* *ANY* *OTHER* *THING*, *SHOULD*
*UNDERLIE* *THE* *EXISTENCE* *OF* *THINGS* – nay, that we cannot frame
any concept of the possibility of any such thing (although we can point
out examples of its use in experience); and I also add that this very incomprehensibility affects the community of things as well, since we
have no insight whatsoever into how, from the state of one thing, a consequence could be drawn about the state of completely different
things outside it (and vice versa), and into how substances, each of
which has its own separate existence, should depend on one another and
should indeed do so necessarily. Nonetheless, I am very far from [IDEA:
@311] taking these concepts to be merely borrowed from experience, and
from taking the necessity represented in them to be falsely imputed and
a mere illusion through which long habit deludes us; rather, I have sufficiently shown that they and the principles taken from them stand
firm a priori prior to all experience, and have their undoubted
objective correctness, though of course only with respect to experience.
" [page 62]
#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as
#INNER {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
decree deciding between them} [#15 / #6 - Form of Nature]
#2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
- Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
/ #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
Rejoices in its Nature]
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123 % #41 = #41} 1) son, grandson,
child, member of a group; 1a) son, male child; 1b) grandson; 1c)
children (pl. - male and female); 1d) youth, young men (pl.); 1e) young
(of animals); 1f) sons (as characterisation, ie sons of injustice [for
un- righteous men] or sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*;
#4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
{FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INRI /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
Nature Surmounts Nature]
#5 - RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
#6 - CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol
Invictus}: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial
/ bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]
#7 - ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 =
#287 as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in
excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS TERNIO
ANAGRAM / Do Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
G316@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 51 (#52); Ego: 50 (#51),
@3: Sup: 52 (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 (#52),
@4: Sup: 55 (#159); Ego: 3 (#55),
@5: Sup: 75 (#234); Ego: 20 (#75),
@6: Sup: 76 (#310); Ego: 1 (#76),
@7: Sup: 5 (#315); Ego: 10 (#86 - I AM NOT A ROBBER OF FOOD {%10}), @8: Sup: 6 (#321); Ego: 1 (#87),
@9: Sup: 44 (#365); Ego: 38 (#125),
Male: #365; Feme: #125
} // #287
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #356 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.
#VIRTUE: With Change (no. #28), alterations but sharing smiles. #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but #TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
ONTIC_OBLIGANS_150@{
@1: Sup: 28 (#28); Ego: 28 (#28),
@2: Sup: 15 (#43); Ego: 68 (#96),
@3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}), @4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 -
I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150
7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {#9 as #356 % #41 = #28} 1) necessary; 1a) what one can not do without, indispensable; 1b) connected by bonds of nature or friendship;
1c) *WHAT* *OUGHT* *ACCORDING* *TO* *THE* *LAW* *OF* *DUTY* *BE* *DONE*, *WHAT* *IS* *REQUIRED* *BY* *THE* *CIRCUMSTANCES*; [LATIN definition: VOLUNTĀTIS]
#1 - unwillingness
#2 - ill will, negative disposition (toward something) [LATIN
definition: NOLUNTĀTIS]
*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637) from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such
as mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with bright, hot, masculine, etc. elements of
the natural world.
*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637) from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold, destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used in reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA* *MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with dark, cool, female, etc. elements of the
natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of
Sir Thomas Fludd, a high-ranking governmental official (Queen Elizabeth
I's treasurer for war in Europe), and Member of Parliament.
I was upon 2 January, 2017 served with an Application and Summons for an Intervention Order as Case Number: G13559325 dated 30 December, 2016 so
as to present myself by 0930 HOURS on 11 January, 2017 before the SALE MAGISTRATE'S COURT in the determination of the matter and any decision
to make a final determination is the issuing of a Personal Safety Intervention Order.
On that date I provided the SALE MAGISTRATES COURT with material details
of a complaint relating to "Crimes Against Humanity as War Crimes Constituting Treason" and included the follow argumentation (which was rejected by the COURT) with respects to a #364 - QUESTION OF #430 - LAW RELATING TO THE DEFINITION OF A HUMAN BEING under the Charter of Human
Rights and Responsibilities No. 43 of Act 2006.
42. My intention in tabling these matters before the local Sale
Magistrates Court is to give notice to the judicatory of my having
superseded the original Letters Patent to the Federation of the
Commonwealth of Australia of 1901 as then a right of succession being lawfully granted to me. I’m therefore requesting "a stay of
proceedings" in having "a question of law arises that relates to the application of this Charter" as then a recourse to PART 3—APPLICATION OF HUMAN RIGHTS IN VICTORIA, DIVISION 3—INTERPRETATION OF LAWS as the consideration of "33 - REFERRAL TO SUPREME COURT" and “34 ATTORNEY-GENERAL'S RIGHT TO INTERVENE” which is an authority granted by
the Charter of Human Rights and Responsibilities No. 43 of Act 2006:
33 - REFERRAL TO SUPREME COURT
(1) If, in a proceeding before a court or tribunal, a question of law
arises that relates to the application of this Charter or a question
arises with respect to the interpretation of a statutory provision in accordance with this Charter, that question may be referred to the
Supreme Court if—
(a) a party has made an application for referral; and
(b) the court or tribunal considers that the question is appropriate for determination by the Supreme Court.
(2) If a question has been referred to the Supreme Court under
subsection (1), the court or tribunal referring the question must not—
(a) make a determination to which the question is relevant while the
referral is pending; or
(b) proceed in a manner or make a determination that is inconsistent
with the opinion of the Supreme Court on the question.
(3) If a question is referred under subsection (1) by the Trial Division
of the Supreme Court or by the County Court, the referral is to be made
to the Court of Appeal.
(4) Despite anything contained in any other Act, if a question arises of
a kind referred to in subsection (1), that question may only be referred
to the Supreme Court in accordance with this section.
34 - ATTORNEY-GENERAL'S RIGHT TO INTERVENE
(1) The Attorney-General may intervene in, and may be joined as a party
to, any proceeding before any court or tribunal in which a question of
law arises that relates to the application of this Charter or a question arises with respect to the interpretation of a statutory provision in accordance with this Charter.
(2) If the Attorney-General intervenes in a proceeding under this
section, then, for the purpose of the institution and prosecution of an appeal from an order made in that proceeding, the Attorney- General may
be taken to be a party to the proceeding.
35 - NOTICE TO ATTORNEY-GENERAL AND COMMISSION
(1) A party to a proceeding must give notice in the prescribed form to
the Attorney-General and the Commission if—
(a) in the case of a Supreme Court or County Court proceeding, a
question of law arises that relates to the application of this Charter
or a question arises with respect to the interpretation of a statutory provision in accordance with this Charter; or
(b) in any case, a question is referred to the Supreme Court under
section 33.
(2) For the purpose of subsection (1), a notice is not required to be
given to—
(a) the Attorney-General if the State is a party to the relevant
proceeding; or
(b) the Commission if the Commission is a party to the relevant proceeding.
36 - DECLARATION OF INCONSISTENT INTERPRETATION
(1) This section applies if—
(a) in a Supreme Court proceeding a question of law arises that relates
to the application of this Charter or a question arises with respect to
the interpretation of a statutory provision in accordance with this
Charter; or
(b) the Supreme Court has had a question referred to it under section 33; or (c) an appeal before the Court of Appeal relates to a question of a kind referred to in paragraph (a).
(2) Subject to any relevant override declaration, if in a proceeding the Supreme Court is of the opinion that a statutory provision cannot be interpreted consistently with a human right, the Court may make a
declaration to that effect in accordance with this section.
(3) If the Supreme Court is considering making a declaration of
inconsistent interpretation, it must ensure that notice in the
prescribed form of that fact is given to the Attorney-General and the Commission.
(4) The Supreme Court must not make a declaration of inconsistent interpretation unless the Court is satisfied that—
(a) notice in the prescribed form has been given to the Attorney-General
and the Commission under subsection (3); and
(b) a reasonable opportunity has been given to the Attorney-General and
the Commission to intervene in the proceeding or to make submissions in respect of the proposed declaration of inconsistent interpretation.
(5) A declaration of inconsistent interpretation does not—
(a) affect in any way the validity, operation or enforcement of the
statutory provision in respect of which the declaration was made; or
(b) create in any person any legal right or give rise to any civil cause
of action.
(6) The Supreme Court must cause a copy of a declaration of inconsistent interpretation to be given to the Attorney-General—
(a) if the period provided for the lodging of an appeal in respect of
the proceeding in which the declaration was made has ended without such
an appeal having been lodged, within 7 days after the end of that period; or (b) if on appeal the declaration is upheld, within 7 days after any
appeal has been finalised.
EXAMPLE: If the Trial Division of the Supreme Court makes a declaration
of inconsistent interpretation (based on a referral of a question from
VCAT) and on appeal the Court of Appeal upholds the declaration, a copy
of the declaration must be sent to the Attorney-General within 7 days
after the Court of Appeal's decision.
(7) The Attorney-General must, as soon as reasonably practicable, give a
copy of a declaration of inconsistent interpretation received under subsection (6) to the Minister administering the statutory provision in respect of which the declaration was made, unless the relevant Minister
is the Attorney-General.
43. There are three questions of law which then need to be considered by the Supreme Court:
1) The charter defines a "PERSON MEANS A HUMAN BEING” and the question
is, if it is permissible to extend this definition to be a "PERSON MEANS
A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHICH IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY.
That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as EXISTENCE.
After all the ENNEAD of THOTH, expresses an Anthropic Cosmological
— ON BEING HUMAN v’s ANIMAL NATURE: POPE FRANCIS IN ABJECT FEAR BECAUSE OF HOMOSEXUALS LEGAL ACTION OVER NO LONGER TOLERATING ROMAN CATHOLIC IMMORALITY, BLASPHEMY AND PUBLIC SLANDER
(c) 2019 Dolf Leendert Boek, Revision: 18 January, 2019
YOUTUBE: "Absolutely Fabulous (Pet Shop Boys)
<https://www.youtube.com/watch?v=3YjDMmjgKec>
TOP 4 PLAY @ 0908 HOURS ON 14 JANUARY 2019: “Fair call, Reg stuff, the usual”
DOLF @ 0909 HOURS ON 14 JANUARY 2019: “If I can be explicit and say that
it is possible to assay your consciousness:
usual] {@6: Sup: 9 (#243); Ego: 2 (#208)},
Against Immanuel Kant’s prolegomena published in 1783. I did so only
with this last comment...
IMMANUEL KANT’S PROLEGOMENA IDEA @208: “They therefore contain in themselves, beyond intuition, also the matter for some object in general (through which something existing in space or time is represented),
i.e., the real of sensation, hence a merely subjective representation
through which one can only become conscious that the subject is affected
and which one relates to an object in general.”
That was IDEA: @208
So you must explicitly say as I have an extraordinary capacity to know someone.”
TOP 4 PLAY @ 0921 HOURS ON 14 JANUARY 2019: “Laymen's terms. Thanks”
DOLF @ 0922 HOURS ON 14 JANUARY 2019: “I cannot get a feel of what you
are saying about sexual acts because you are conveying a sense value
only known to yourself.”
TOP 4 PLAY @ 0923 HOURS ON 14 JANUARY 2019: “But in f@cking sucking etc
reg stuff, not blood scat or that kinda shit”
G3809@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 10
(#91),
@4: Sup: 14 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 4
(#95),
@5: Sup: 19 (#204); Ego: 5 (#100),
@6: Sup: 29 (#233); Ego: 10 (#110),
@7: Sup: 30 (#263); Ego: 1 (#111),
@8: Sup: 68 (#331); Ego: 38 (#149),
Male: #331; Feme: #149
} // #311
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #111 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.
#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177
ONTIC_OBLIGANS_177@{
@1: Sup: 29 (#29); Ego: 29 (#29),
@2: Sup: 17 (#46); Ego: 69 (#98),
@3: Sup: 45 (#91); Ego: 28 (#126),
@4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #106; Feme: #177
} // #177
#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
#22 as #111 % #41 = #29} 1) the whole training and education of children (*WHICH* *RELATES* *TO* *THE* *CULTIVATION* *OF* *MIND* *AND* *MORALS*,
*AND* *EMPLOYS* *FOR* *THIS* *PURPOSE* *NOW* *COMMANDS* *AND*
*ADMONITIONS*, *NOW* *REPROOF* *AND* *PUNISHMENT*) It also includes the *TRAINING* *AND* *CARE* *OF* *THE* *BODY*; 2) *WHATEVER* *IN* *ADULTS*
*ALSO* *CULTIVATES* *THE* *SOUL*, *ESPECIALLY* *BY* *CORRECTING*
*MISTAKES* *AND* *CURBING* *PASSIONS*; 2a) *INSTRUCTION* *WHICH* *AIMS*
*AT* *INCREASING* *VIRTUE*; 2b) *CHASTISEMENT*, *CHASTENING*, (*OF*
*THE* *EVILS* *WITH* *WHICH* *GOD* *VISITS* *MEN* *FOR* *THEIR*
*AMENDMENT*);
IMMANUEL KANT'S PROLEGOMENA (1783) PREFACE AS IDEA: @263: To make plans
is most often a presumptuous, *BOASTFUL* *MENTAL* *PREOCCUPATION*,
*THROUGH* *WHICH* *ONE* *PRESENTS* *THE* *APPEARANCE* *OF* *CREATIVE* *GENIUS*, [IDEA: @263] *IN* *THAT* *ONE* *REQUIRES* *WHAT* *ONE*
*CANNOT* *HIMSELF* *PROVIDE*, *CENSURES* *WHAT* *ONE* *CANNOT* *DO*
*BETTER*, *AND* *PROPOSES* *WHAT* *ONE* *DOES* *NOT* *KNOW* *HOW* *TO* *ATTAIN* *ONESELF* – *THOUGH* *MERELY* *FOR* *A* *SOUND* *PLAN* *FOR*
*A* *GENERAL* *CRITIQUE* *OF* *REASON* {
#ONE {#34 / @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC IMPERATIVE INSTRUCTION SET}
[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]
G3962@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81), @3: Sup: 57 (#218); Ego: 57 (#138),
@4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@5: Sup: 5 (#299); Ego: 10 (#167),
Male: #299; Feme: #167
} // #491
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but #TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}), @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have received; 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL* *RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*, *BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND* *PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;
}, somewhat more than might be expected would already have been required
if it were not, as is usual, *TO* *BE* *MERELY* *A* *RECITATION* *OF*
*PIOUS* *WISHES*. But pure reason is such an isolated domain, within
itself so thoroughly connected, that no part of it can be encroached
upon without disturbing all the rest, nor adjusted without having
previously determined for each part its place and its influence on the others; for, since there is nothing outside of it that could correct our judgment within it, the validity and use of each part depends on the
relation in which it stands to the others within reason itself, and, as
with the structure of an organized body, the purpose of any member can
be derived only from the complete concept of the whole. That is why it
can be said of such a critique, that it is never trustworthy unless it
is entirely complete down to the least elements of pure reason, and that
in the domain of this faculty one must determine and settle either all
or nothing.
But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.
Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural organization of a quite peculiar faculty of cognition, in their natural connection. Whosoever finds this plan itself, which I send ahead as prolegomena for any future metaphysics, still obscure, may consider that
it simply is not necessary for everyone to study metaphysics, that there
are some talents that proceed perfectly well in fundamental and even
deep sciences that are closer to intuition, but that will not succeed in
the investigation of purely abstract concepts, and that in such a case
one should apply one’s mental [IDEA: @264] gifts to another object; that whosoever undertakes to judge or indeed to construct a metaphysics must, however, thoroughly satisfy the challenge made here, whether it happens
that they accept my solution, or fundamentally reject it and replace it
with another – for they cannot dismiss it; and finally, *THAT* *THE*
*MUCH* *DECRIED* *OBSCURITY* (*A* *FAMILIAR* *CLOAKING* *FOR* *ONE’S*
*OWN* *INDOLENCE* *OR* *DIMWITTEDNESS*) *HAS* *ITS* *USE* *AS* *WELL*, *SINCE* *EVERYBODY*, *WHO* *WITH* *RESPECT* *TO* *ALL* *OTHER*
*SCIENCES* *OBSERVES* *A* *WARY* *SILENCE*, *SPEAKS* *MASTERFULLY*,
*AND* *BOLDLY* *PASSES* *JUDGMENT* *IN* *QUESTIONS* *OF* *METAPHYSICS*, because here to be sure their ignorance does not stand out clearly in relation to the science of others, but in relation to genuine critical principles, which therefore can be praised:
IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. {“They protect the hives
from the drones, an idle bunch.”} [Virgil,Georgica,IV.168]" [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783),
pages 12-14]
SEE ALSO: "THEY PROTECT THE HIVES FROM THE DRONES AN IDLE BUNCH
(IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT)" comprising #45 pages and
dated 25 DECEMBER 2018 to 3 JANUARY 2019
<http://www.grapple369.com/Groundwork/Ontic%20Obligans%2020181225.pdf>
DOLF @ 0844 HOURS ON 11 DECEMBER 2018: “I’ve arrived safely [at the LATROBE COUNTY COURT] with some #800 pages but since it is via video
live link I just don’t know how that will work since the judge will need
to inform himself before he can make decisions such as strike outs and
arrest warrants.”
BUDGIE TALK @ 0851 HOURS ON 11 DECEMBER 2018: “Makes it difficult”
DOLF @ 0851 HOURS ON 11 DECEMBER 2018: “No actually makes it very easy.”
BUDGIE TALK @ 0853 HOURS ON 11 DECEMBER 2018: “Oh well that’s good then”
SMS DIARY NOTE @ 1059 HOURS ON 11 DECEMBER 2018: “Dear [LEGAL COUNSEL], thank you for your forbearance within these matters over which I have attended a file listing hearing scheduled by JUDGE MULLALY upon 27
NOVEMBER 2018 and the REGISTRAR to the COUNTY COURT has accepted the
filing of some #800+ pages.
As JUDGE MULLALY {
#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b) justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;
} only advised me today of your letter to the court dated 5 DECEMBER
2018 conveying that you are not capable of representing me in these
matters, I will now cease further dialog following letters of 18 / 30 NOVEMBER 2018 and 4 DECEMBER 2018.
Although if there was to be further dialog, I would have appreciated
given your sapient legal expertise as a CRIMINAL LAW ACCREDITED
SPECIALIST, what your prudent considerations were on this procedural question:
'With respects to #288 - UMBRA data manipulation {eg: in the instance
shown above: #311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia
(G3809): {UMBRA: #22 as #111 % #41 = #29}} as META SCHEMA OF ACQUIESCE
made AGAINST an INTELLECTUAL PROPERTY of COGNITION and COHERING REALITY
as MENS REA being considered in the circumstance of the existing correspondence between a #CENTRE having as ONTIC necessity and
attributed by EVER PRESENT relative to the circumscribing happenstance
as whether intentional / unintentional being an universe of discourse
and occasioning sphere of action ⭕️ which have both a finite temporality and continuity.
Whether the #288 - UMBRA impetus can be better considered a fixed
mindset and the data manipulation itself an ACTUS REUS that is construed
as PERPETUAL ACTION and therefore a FINDS COMMITTING status can be
applied to any *AHISTORICAL* (word of the day for 11 DECEMBER 2018)
criminal acts although having an EVENT within the past yet cleave to
#123 - SENSIBILITY of the PRESENT and against which a POWER OF ARREST
under SECTION 458 of the CRIMES ACT (1958) VICTORIA can be applied at
any time.”
And thank you for your faithful considerations within my matters and
good day to you."
YOUTUBE: "IT'S A SIN (Pet Shop Boys)
<https://www.youtube.com/watch?v=dRHetRTOD1Q>
"And, ye fathers, provoke not your children to wrath: but bring them up
in the nurture {#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): chastening} and admonition of the Lord." [Ephesians 6:4 (KJV)]
"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction {#311 as [#80,
#1, #10, #4, #5, #10, #1, #200] = paideia (G3809): chastening} in righteousness:" [2Timothy 3:16 (KJV)]
"And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening {#311 as [#80, #1,
#10, #4, #5, #10, #1, #200] = paideia (G3809): chastening} of the Lord,
nor faint when thou art rebuked of him:" [Hebrews 12:5 (KJV)]
"If ye endure chastening {#311 as [#80, #1, #10, #4, #5, #10, #1, #200]
= paideia (G3809): chastening}, God dealeth with you as with sons; for
what son is he whom the father chasteneth not?" [Hebrews 12:7 (KJV)]
"But if ye be without chastisement {#311 as [#80, #1, #10, #4, #5, #10,
#1, #200] = paideia (G3809): chastening}, whereof all are partakers,
then are ye bastards, and not sons." [Hebrews 12:8 (KJV)]
"Now no- chastening {#311 as [#80, #1, #10, #4, #5, #10, #1, #200] =
paideia (G3809): chastening} for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby-." [Hebrews 12:11 (KJV)]
DOLF @ 0925 HOURS ON 14 JANUARY 2019: “And as Kant says in 1783 it’s merely subjective and needs to convey a consciousness of reality and you
have done that with the last statement.”
TOP 4 PLAY @ 2209 HOURS ON 15 JANUARY 2019: “Cut the shit, talking
regular not as if your writing bloody essay or some legal document.”
DOLF @ 0106 HOURS ON 16 JANUARY 2019: “The problem with ignorance is
that it doesn’t know how wretched it is to transgress nature and so it
has no human dignity.
In case you didn’t get what human means:
HOMO [iOS] = #205 + #164 = #369 + #123 - JUDGMENT SENSIBILITY = #492 - VOLUNTARY FREE WILL (as #390 - SOVEREIGN #391 - PRINCIPLES of Queen Victoria’s #873 - Letters Patent 29 OCTOBER 1900 which must be respected)
SAPIEN [S/T] - wisdom thinker / think rationally in accordance with
ontic necessity as moral principles.
Such that you don’t even know what #2184 - FREEDOM from #1827 -
OPPRESSION is:
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic origins):
WHEREAS, by an Act of Parliament passed on the ninth day of July One
thousand nine hundred, in the Sixty fourth year of Our reign, intiluled
“An Act to constitute the Commonwealth of Australia,” it is enacted that “it shall be lawful for the Queen,” with the advice of the Privy
Council, to declare by Proclamation that, on and after a day therein appointed, not being later than one year after this passing of this Act,
the people of New South Wales, Victoria, South Australia, Queensland,
and Tasmania, and also, if Her Majesty is satisfied that the people of Western Australia have agreed thereto, of Western Australia, shall be
united in a Federal Commonwealth under the name of the Commonwealth of Australia. But the Queen may, at any time after Proclamation, appoint a Governor General for the Commonwealth:
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS ADVICE OF THE PRIVY COUNCIL}: #41 X#12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY*}), and
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900 AS BY PROCLAMATION SHALL BE UNITED IN A FEDERAL COMMONWEALTH}) OF CIVIL SOCIETY
That inhumanity as a lack of sapience is then an endless conflict
against nature itself."
Nous: #41
Time: 11:30 hrs
Date: 2019.9.15
Torah: [#20, #6, #100]@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 26 (#46); Ego: 6 (#26),
@3: Sup: 45 (#91); Ego: 19 (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45 - *MAGIC* *SUM* *OF* #3 x #3 *SQUARE*
} // #126
Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential energy
Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature
of God} {
1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}
Rehoboam {Who sets the people at liberty}
Prototype: *HOMOIOS* {#311 / #391} / HETEROS {#283 / #377} / TORAH {#237
- *DETERMINED* *WILL* / #435}
<http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}&idea:{f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>
.jackNote@zen: 3, row: 5, col: 5, nous: 41 [Date: 2019.9.15, Time: 11:30
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]
HUMAN BEING (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 - *PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311),
@9: Sup: 67 (#311); Ego: 80 (#391),
Male: #311; Feme: #391
} // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]
DOLF @ 1717 HOURS ON 7 JANUARY 2019: "And in relation to those other
matters I have emailed you over, I have on this day provided the
following opinion for BREXT:
'ON A #364 - QUESTION OF #430 - LAW MADE IN RELATION TO #2184 v's #1827
AS COSMOLOGICAL CONSIDERATION OF THE STATE / COMMONWEALTH MADE IN FAVOUR
OF THE BRITISH IMPERIAL GOVERNANCE (vis a vis QUEEN VICTORIA'S LETTERS PATENT) THE BREXIT DIVORCE BILL CAN BE SUBJECT TO A #237 - *DETERMINED* *WILL* REDUCTION OF ANY REMITTANCE (DESPITE PROTESTS FROM THE EUROPEAN
UNION) SOLELY IN LIGHT OF IMPENDING DISSOLUTION OF THE ROMAN 'CONCRETE' STATE.'
Thank you for your assistance."
Being so aware that the #334 / #224 - *ROADWAY* *REPAIR* *MAINTENANCE* *SCHEDULE* was within the #120 / #360 - TRANSFORMATIVE PROTOTYPE a
plausible terminating impetus for the #371 - SAINT ANDREWS 30 NOVEMBER
CAUSE CÉLÈBRE {@1, @5, #65 - *SOLDIER*, #175 - *MARRIAGE*: #1827 = #364
x 4 + #371} upon receiving from FULTON HOGAN PTY LTD, working on behalf
of WELLINGTON SHIRE COUNCIL information of forthcoming sealing works of *ROADWAY* between 0730 to 1700 hours on 14 JANUARY 2019, I immediately @
1258 HOURS ON 10 JANUARY 2019 directed correspondence detailing my
concerns as an EMAIL SENT TO:
info@fultonhogan.com, enquiries@wellington.vic.gov.au,
minister@dva.gov.au, attorney-general@justice.vic.gov.au
And titled: "UNNECESSARY ROADWORKS UNDERTAKEN BY FULTON HOGAN ON BEHALF
OF WELLINGTON SHIRE COUNCIL BEING ALLEGED LACK OF #873 - PROBITY AND
#644 - DECORUM OVER THEIR HABITUAL DISRESPECT TO THE DIGNITY ROYAL
REGARDING A PROVEN CLAIM OF INFIDELITY (#273 v' #288) TO WAR CENTENNIAL COMMEMORATIONS".
<http://www.grapple369.com/Groundwork/Pro%20Domo%20Complaint%20Lodgement%2020190114.pdf>
YOUR ATTENTION IS DRAWN TO MODIFICATIONS MADE OF SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 CONVEYED UPON PAGE: #46
OF THIS DOCUMENT WHICH IS IN ACCORDANCE WITH ADVICE GIVEN TO THE
MINISTERS OF GOVERNMENT, CHIEF JUDICIAL OFFICERS AND ITS JUDICIARY OF
THE CIRCUMSTANCE as the prudent articulation of immutable evidence being
then the additional justification relating to the IRREFUTABLE FACTS
already summarily provided to you, being the substantial basis for my
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