XPost: aus.sport.aussie-rules, alt.culture.argentina, aus.sport.motor
XPost: aus.sport.cricket

-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T F@CK YOUR COUNTRY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 7 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

<https://www.youtube.com/watch?v=YFGHEZMSek4>

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

I've just watched the latest SBS TV episode of "Pope: The Most Powerful
Man In History" and I have to say with respects to COMMUNISM as being
entirely a semantical political construct by dialectics of #312 -
CONTRADICTION that is distinct from the repulsive machinations of
FASCISM / CATHOLICISM {ie. as competatively #231 - JUXTAPOSITION CONTROL
/ #360 - TRANSFORMATIVE PROTOTYPE AGAINST THE BIOLOGICAL ORDER} whereby
they are facilitators within the process of REASON:

#364
#312
#273

As no less than the FRENCH by their societal revolution of 1789.

So how are we going to achieve this?

That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:

In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*):

The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:

This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF* *MATERIALITY*)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:

This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.

So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:

{nous: #nn, z: n, x: n, y: n, directive: #nnn, category: #nnn, type: (m
| f)}

which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA.

We shall not be able to address this issue in any material manner of
javascript prototyping until we have *COMPLETED* our court submission by
26 JANUARY 2019 that is titled:

"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER"

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

Yet egotistically, SOCIAL MEDIA often ALSO claims as its integral view,
the resorting to a process as disenfranchising of the essence and soul
of the human dignity itself as the value of the person being the other
by its habituated pervasive carelessness as a culture of disrespect
which is always a quantification as:

#1 - A DEGREE OF AVARICIOUS WANT;
#2 - THE POTENTIAL OF LIMITATIONS UPON REALITY;
#3 - A CAPABILITY TO BEGUILE AND STUPEFY WITH WORDS, THE QUARRY SOUGHT
AS THE OBJECT OF VIRILE NECESSITY;
#4 - VARIANCE OF ACCEPTABILITY AS THE CAUSE FOR IMPROBABILITY;
#5 - THE PERMISSIBILITY OF IDEALISATIONS;
#6 - THE ORGANISATIONAL READINESS TO ELIMINATE ANY INHIBITORS TO THE
PHYSICAL DYNAMICS OF OPPORTUNITY;
#7 - TO FACILITATE A SPORTING PROWESS OF A PROUD ACCOMPLISHMENT IN A
MUTUALLY SATISFYING PURPOSED DELIVERY; AND
#8 - A JOB WELL DONE, ALWAYS WANTS MORE.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed as
long ago as 12 FEBRUARY 2017 but not exhaustively made of the sexual
act. Been accused of over intellectualising how people engage their
wants within this physical act.

Although some have more succinctly surmised as nothing more than a f@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life | Documentary"

<https://www.youtube.com/watch?v=G2xFJUSLEv8>

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially deprecated to the extent that its culpability and deprivation within the community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

Thus in terms of any cognitive processes (ie. as then the foundational
basis for probability theory as determinism of occurrence} what I desire
to observe is the process of intuition as the osmosis intersections
which occur within the neurological predisposition as nuanced syllogism
(ie. we need to still develop adequate semantics of nomenclature which agreeably convey this).

So for example if I wanted to determine the reality of the notion: “this
is a test” as a criteria of existentiality, this would then require a resolution of the criteria of enquiry being the hierarchy pairing as:
#61 / #122 against the default neurological and personalistic disposition:

[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},
is, {@2: Sup: 5 (#54); Ego: 28 (#102 - I AM NOT RAPACIOUS {%4})},
a, {@3: Sup: 6 (#60); Ego: 1 (#103)},
test] {@4: Sup: 1 (#61); Ego: 19 (#122)}

#49 + #54 + #60 + #61 = #224 - *TO* *BRING* *FORTH* *TO* *VIEW*, *TO* *SHOW* #74 + #102 + #103 + #122 = #401 - *RESTRAINT* *OR* *CONTROL*;

G1925@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 9 (#18); Ego: 5 (#90),
@4: Sup: 13 (#31); Ego: 4 (#94),
@5: Sup: 18 (#49); Ego: 5 (#99 as [#3, #30, #10, #6, #700] =
gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament),
@6: Sup: 28 (#77); Ego: 10 (#109),
@7: Sup: 7 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 (#96); Ego: 5 (#174),
@9: Sup: 62 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 50 (#224),
Male: #158; Feme: #224
} // #224

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #224 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

#224 as [#5, #80, #5, #4, #5, #10, #60, #5, #50] = epideiknumi (G1925):
{UMBRA: #57 as #224 % #41 = #19} 1) to exhibit, show; 1a) *TO* *BRING*
*FORTH* *TO* *VIEW*, *TO* *SHOW*; 1a1) furnish to be looked at, produce
what may looked at; 1a2) to display something belonging to one's self;
1b) to prove, demonstrate, set forth to be known and acknowledged;

#401 as #1, #400 = Self; #1, #400 = At; by; with; toward; the particle
of directed emphasis: THIS! (first and last Hebrew letters, like Alpha
and Omega); #40, #70, #90, #200 = *RESTRAINT* *OR* *CONTROL*;

So in order to do so we might need an interim pulse() function by which
we can then approximate thinking as the actuation of any dialectic set
{eg: #364, #312, #273, #237 - STUBBORN WILL} process and its enquiry
before arriving at any final disposition of intersections being then the composition of knowing and its presentation.

G991@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 32 (#34); Ego: 30 (#32),
@3: Sup: 37 (#71); Ego: 5 (#37),
@4: Sup: 36 (#107); Ego: 80 (#117),
@5: Sup: 41 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#122),
Male: #148; Feme: #122
} // #122

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #122 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light, Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

@memeBrain SYNCRETISM:

test] {@4: Sup: 1 (#61); Ego: 19 (#122)},

Thus within this instance of “this is a test” the condition of criteria: #40, #80, #27, #81 is met within the #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*

#122 as [#2, #30, #5, #80, #5] = blepo (G991): {UMBRA: #93 as #122 % #41
= #40} 1) to see, discern, of the bodily eye; 2) metaphor: to see with
the mind's eye; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2a)
to have (the power of) understanding; 2b) to discern mentally, observe, perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;

THIS COGNITIVE FUNCTION HAS NEVER BEFORE BEEN CONCEIVED IN TERMS OF AN INTUITIVE COMPUTING FUNCTION() but we want to explore it none the less
so as to determine whether it is a viable means in describing the human
sapient paradigm of existence and reality—we may be wrong but it is not improper to advance a proposition as then an avenue of self discovery.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 - AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*; *INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

OBEDIENT(H7522)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 8 (#14); Ego: 2 (#8),
@3: Sup: 46 (#60); Ego: 38 (#46),
@4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
@5: Sup: 61 (#176); Ego: 6 (#61),
@6: Sup: 30 (#206); Ego: 50 (#111),
@7: Sup: 40 (#246); Ego: 10 (#121),
Male: #246; Feme: #121
}

H7522@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
@4: Sup: 46 (#221); Ego: 50 (#127),
@5: Sup: 66 (#287); Ego: 20 (#147),
@6: Sup: 25 (#312); Ego: 40 (#187),
Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I* *TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169

ONTIC_OBLIGANS_169@{
@1: Sup: 18 (#18); Ego: 18 (#18),
@2: Sup: 76 (#94); Ego: 58 (#76),
@3: Sup: 16 (#110); Ego: 21 (#97),
@4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 29 (#69); Ego: 70 (#110),
@3: Sup: 36 (#105); Ego: 7 (#117),
@4: Sup: 74 (#179); Ego: 38 (#155),
@5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
@6: Sup: 43 (#225); Ego: 40 (#205),
Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186

ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*, *SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c) (Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
@6: Sup: 36 (#227); Ego: 6 (#117),
Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

ONTIC_OBLIGANS_166@{
@1: Sup: 11 (#11); Ego: 11 (#11),
@2: Sup: 62 (#73); Ego: 51 (#62),
@3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*; *SEPARATED*; *CROWNED*; SANCTIFIED;

MR PETER ANTHONY RIDDELL, affirmed [9.36am]

THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape

MR RIDDELL: If it is not clear please let me know and I will adjust the
volume.

THE D.PRESIDENT: Certainly.

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #419 - SOUL.

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past treatment of me that as of the new year we will not be having another
contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to understand how forceful and hard metaphysics is."

MR RIDDELL: That concludes the two voice mail messages.

...

MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a
matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.

THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr

MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
actual words of threat. They were words that were based on fact in that particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with
three rules of which I have come up with a fourth [associated to the
ephemeral and mundane as a transcendent fecundite connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364 days or 365.2423 x 293 years -
Vernal Equinox Wednesday 20 March 1996 / 21 March].

His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.

THE D.PRESIDENT: Yes, yes, yes.

MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each planet.

Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus
C-squared:

Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]

That has been my particular field of study as my retirement activity. A religious pursuit which is, how can I say, an area of contemplative
life. The best model that can currently be exhibited with regards to
this particular thesis is nothing more than Harry Potter and the
Philosopher Stone. I raise that as a particular point because the poetry
that is used in...

HYPOTEÍNOUSA (verb):
- to hypothesise by ratiocination within measured bounds of division
without an incommensurate bias.

(noun):
- [GEOMETRY]: the side of a right triangle opposite the right angle.
- Also: hypothenuse.

ETYMOLOGY:
The word hypotenuse comes from Late Latin hypotēnūsa, a transliteration
of Ancient Greek ὑποτείνουσα [πλευρά] (hypoteínousa [pleurá]), meaning
"[side] subtending [the right angle]". The word was used for the
hypotenuse of a triangle c. 360 BCE by Plato in the Timaeus (dialogue)
54d and by many other ancient authors.

#1586 as [#400, #80, #70, #300, #5, #10, #50, #70, #400, #200, #1] as
'You Need Me Day And Night Gematria'

HYPOTENUSE@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 75 (#151); Ego: 80 (#156),
@3: Sup: 64 (#215); Ego: 70 (#226),
@4: Sup: 40 (#255); Ego: 57 (#283),
@5: Sup: 45 (#300); Ego: 5 (#288 - *UMBRA*), <-- *MAPPED* *TO*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360 AND TORAH PROTOTYPE #THREE: #96 / #288
@6: Sup: 55 (#355); Ego: 10 (#298),
@7: Sup: 24 (#379); Ego: 50 (#348),
@8: Sup: 13 (#392); Ego: 70 (#418),
@9: Sup: 8 (#400 - *TAU*); Ego: 76 (#494),
@10: Sup: 46 (#446); Ego: 38 (#532),
@11: Sup: 47 (#493); Ego: 1 (#533),
Male: #493; Feme: #533
} // #1586 <-- *UNITED* *NATIONS* *HUMAN* *RIGHTS* *COUNCIL*

A folk etymology incorrectly claims that tenuse means "side" and
hypotenuse means a support like a prop or buttress

ORIGIN: 1565–75; earlier hypotenusa < Latin hypotēnūsa < Greek hypoteínousa (grámmē) subtending (line) (feminine present participle of hypoteínein to subtend), equivalent to hypo- hypo- + tein- stretch (see
thin) + -ousa feminine present participle suffix

Within geometry, a hypotenuse (rarely: hypothenuse) is the longest side
of a right-angled triangle, the side opposite of the right angle. The
length of the hypotenuse of a right triangle can be found using the
Pythagorean theorem, which states that the square of the length of the hypotenuse equals the sum of the squares of the lengths of the other two
sides. For example, if one of the other sides has a length of 3 (when
squared, 9) and the other has a length of 4 (when squared, 16), then
their squares add up to 25. The length of the hypotenuse is the square
root of 25, that is, 5.

PHILOSOPHICAL USE:
Whereas *OUSIA* (Greek: οὐσία) is analogous to the English concepts of being and *ONTIC* used in contemporary philosophy. *OUSIA* is translated
as Latin substantia and essentia, and hence to English as substance and essence.

Aristotle defined protai ousiai (πρῶται οὐσίαι), "primary substances",
in the Categories as that which is neither said of nor in any subject,
eg., "this human" in particular, or "this ox". The genera in biology and
other natural kinds are substances in a secondary sense, as universals, formally defined by the essential qualities of the primary substances;
i.e., the individual members of those kinds.

Much later, Martin Heidegger said that the original meaning of the word
*OUSIA* was lost in its translation to the Latin, and, subsequently, in
its translation to modern languages. For him, *OUSIA* means Being, not substance, that is, not some thing or some being that "stood" (-stance)
"under" (sub-). Moreover, he also uses the binomial parousia–apousia, denoting presence–absence, and [relativity within the] *HYPOSTASIS*
denoting existence.

THEOLOGICAL SIGNIFICANCE:
The word *OUSIA* is not used in the New Testament except in relation to
the substance in the sense of goods twice in the parable of the Prodigal
Son where the son asked his father to divide to him his inheritance, and
then wasted it on riotous living.

An apparently related word, epiousios (affixing the prefix epi- to the
word), is used in the Lord's Prayer, but nowhere else in the scriptures. <https://en.m.wikipedia.org/wiki/Ousia>

<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion:
Gothika (vector image from Horst Frank/German Wikipedia drawing), CC BY
SA 3.0, via Wikimedia Commons @ <https://commons.wikimedia.org/wiki/File:Seasons1.svg>]

YOUTUBE: "Wake Me Up (Avicii [Tim Bergling RIP: 20 April 2018])"

<https://www.youtube.com/watch?v=yVjjuOqMQIw>

The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T’AI HSUAN CHING) as meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE) Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states: “*THE* *WISE* *PERSON* (ie. HOMO [iOS]
SAPIEN [T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* *MEN* {

<http://www.grapple369.com/images/fascist.gif>

[IMAGE: TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a
genuine Sabbath based PARADIGM [Exodus 20:8; Deuteronomy 5:15]

As the relativity and grounding of the Infinite to the temporal reality
(ie. the phenomenology as the deterministic unfolding of history) which
is implied by the notion of rational PI and the cosmogonical Genesis
reprise {#0} of the lunar / solar cycle occurring on the equinox of
Wednesday 20th March 1996 / New Moon on Thursday 21st March 1996.

2) Pythagorean Theorem: c² = a² + b² is fascist (see discussion below)
and now redundant as only a METHODOLOGY]

} *LEST* *HE* *BE* *INFLUENCED *FOR* *THE* *WORSE*:


[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: aus.sport.aussie-rules, alt.culture.argentina, aus.sport.motor
XPost: aus.sport.cricket

-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T F@CK YOUR COUNTRY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 8 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

<https://www.youtube.com/watch?v=YFGHEZMSek4>

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

I've just watched the latest SBS TV episode of "Pope: The Most Powerful
Man In History" and I have to say with respects to COMMUNISM as being
entirely a semantical political construct by dialectics of #312 -
CONTRADICTION that is distinct from the repulsive machinations of
FASCISM / CATHOLICISM {ie. as competatively #231 - JUXTAPOSITION CONTROL
/ #360 - TRANSFORMATIVE PROTOTYPE AGAINST THE BIOLOGICAL ORDER} whereby
they are facilitators within the process of REASON:

#364
#312
#273

As no less than the FRENCH by their societal revolution of 1789.

So how are we going to achieve this?

That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:

In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*):

The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:

This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF* *MATERIALITY*)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:

This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.

So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:

{nous: #nn, z: n, x: n, y: n, directive: #nnn, category: #nnn, type: (m
| f)}

which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA.

We shall not be able to address this issue in any material manner of
javascript prototyping until we have *COMPLETED* our court submission by
26 JANUARY 2019 that is titled:

"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER"

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

Yet egotistically, SOCIAL MEDIA often ALSO claims as its integral view,
the resorting to a process as disenfranchising of the essence and soul
of the human dignity itself as the value of the person being the other
by its habituated pervasive carelessness as a culture of disrespect
which is always a quantification as:

#1 - A DEGREE OF AVARICIOUS WANT;
#2 - THE POTENTIAL OF LIMITATIONS UPON REALITY;
#3 - A CAPABILITY TO BEGUILE AND STUPEFY WITH WORDS, THE QUARRY SOUGHT
AS THE OBJECT OF VIRILE NECESSITY;
#4 - VARIANCE OF ACCEPTABILITY AS THE CAUSE FOR IMPROBABILITY;
#5 - THE PERMISSIBILITY OF IDEALISATIONS;
#6 - THE ORGANISATIONAL READINESS TO ELIMINATE ANY INHIBITORS TO THE
PHYSICAL DYNAMICS OF OPPORTUNITY;
#7 - TO FACILITATE A SPORTING PROWESS OF A PROUD ACCOMPLISHMENT IN A
MUTUALLY SATISFYING PURPOSED DELIVERY; AND
#8 - A JOB WELL DONE, ALWAYS WANTS MORE.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed as
long ago as 12 FEBRUARY 2017 but not exhaustively made of the sexual
act. Been accused of over intellectualising how people engage their
wants within this physical act.

Although some have more succinctly surmised as nothing more than a f@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life | Documentary"

<https://www.youtube.com/watch?v=G2xFJUSLEv8>

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially deprecated to the extent that its culpability and deprivation within the community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

Thus in terms of any cognitive processes (ie. as then the foundational
basis for probability theory as determinism of occurrence} what I desire
to observe is the process of intuition as the osmosis intersections
which occur within the neurological predisposition as nuanced syllogism
(ie. we need to still develop adequate semantics of nomenclature which agreeably convey this).

So for example if I wanted to determine the reality of the notion: “this
is a test” as a criteria of existentiality, this would then require a resolution of the criteria of enquiry being the hierarchy pairing as:
#61 / #122 against the default neurological and personalistic disposition:

[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},
is, {@2: Sup: 5 (#54); Ego: 28 (#102 - I AM NOT RAPACIOUS {%4})},
a, {@3: Sup: 6 (#60); Ego: 1 (#103)},
test] {@4: Sup: 1 (#61); Ego: 19 (#122)}

#49 + #54 + #60 + #61 = #224 - *TO* *BRING* *FORTH* *TO* *VIEW*, *TO* *SHOW* #74 + #102 + #103 + #122 = #401 - *RESTRAINT* *OR* *CONTROL*;

G1925@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 9 (#18); Ego: 5 (#90),
@4: Sup: 13 (#31); Ego: 4 (#94),
@5: Sup: 18 (#49); Ego: 5 (#99 as [#3, #30, #10, #6, #700] =
gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament),
@6: Sup: 28 (#77); Ego: 10 (#109),
@7: Sup: 7 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 (#96); Ego: 5 (#174),
@9: Sup: 62 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 50 (#224),
Male: #158; Feme: #224
} // #224

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #224 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

#224 as [#5, #80, #5, #4, #5, #10, #60, #5, #50] = epideiknumi (G1925):
{UMBRA: #57 as #224 % #41 = #19} 1) to exhibit, show; 1a) *TO* *BRING*
*FORTH* *TO* *VIEW*, *TO* *SHOW*; 1a1) furnish to be looked at, produce
what may looked at; 1a2) to display something belonging to one's self;
1b) to prove, demonstrate, set forth to be known and acknowledged;

#401 as #1, #400 = Self; #1, #400 = At; by; with; toward; the particle
of directed emphasis: THIS! (first and last Hebrew letters, like Alpha
and Omega); #40, #70, #90, #200 = *RESTRAINT* *OR* *CONTROL*;

So in order to do so we might need an interim pulse() function by which
we can then approximate thinking as the actuation of any dialectic set
{eg: #364, #312, #273, #237 - STUBBORN WILL} process and its enquiry
before arriving at any final disposition of intersections being then the composition of knowing and its presentation.

G991@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 32 (#34); Ego: 30 (#32),
@3: Sup: 37 (#71); Ego: 5 (#37),
@4: Sup: 36 (#107); Ego: 80 (#117),
@5: Sup: 41 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#122),
Male: #148; Feme: #122
} // #122

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #122 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light, Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

@memeBrain SYNCRETISM:

test] {@4: Sup: 1 (#61); Ego: 19 (#122)},

Thus within this instance of “this is a test” the condition of criteria: #40, #80, #27, #81 is met within the #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*

#122 as [#2, #30, #5, #80, #5] = blepo (G991): {UMBRA: #93 as #122 % #41
= #40} 1) to see, discern, of the bodily eye; 2) metaphor: to see with
the mind's eye; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2a)
to have (the power of) understanding; 2b) to discern mentally, observe, perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;

THIS COGNITIVE FUNCTION HAS NEVER BEFORE BEEN CONCEIVED IN TERMS OF AN INTUITIVE COMPUTING FUNCTION() but we want to explore it none the less
so as to determine whether it is a viable means in describing the human
sapient paradigm of existence and reality—we may be wrong but it is not improper to advance a proposition as then an avenue of self discovery.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 - AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*; *INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

OBEDIENT(H7522)@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 46 (#60); Ego: 38 (#46),
   @4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
   @5: Sup: 61 (#176); Ego: 6 (#61),
   @6: Sup: 30 (#206); Ego: 50 (#111),
   @7: Sup: 40 (#246); Ego: 10 (#121),
   Male: #246; Feme: #121
}

H7522@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
   @4: Sup: 46 (#221); Ego: 50 (#127),
   @5: Sup: 66 (#287); Ego: 20 (#147),
   @6: Sup: 25 (#312); Ego: 40 (#187),
   Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I* *TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 (#18); Ego: 18 (#18),
   @2: Sup: 76 (#94); Ego: 58 (#76),
   @3: Sup: 16 (#110); Ego: 21 (#97),
   @4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 36 (#105); Ego: 7 (#117),
   @4: Sup: 74 (#179); Ego: 38 (#155),
   @5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
   @6: Sup: 43 (#225); Ego: 40 (#205),
   Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
   Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*, *SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c) (Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 66 (#88); Ego: 50 (#66),
   @4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
   @5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}); Ego: 38 (#111),
   @6: Sup: 36 (#227); Ego: 6 (#117),
   Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 (#11); Ego: 11 (#11),
   @2: Sup: 62 (#73); Ego: 51 (#62),
   @3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*; *SEPARATED*; *CROWNED*; SANCTIFIED;

MR PETER ANTHONY RIDDELL, affirmed [9.36am]

THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape

MR RIDDELL: If it is not clear please let me know and I will adjust the
volume.

THE D.PRESIDENT: Certainly.

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #419 - SOUL.

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past treatment of me that as of the new year we will not be having another
contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to understand how forceful and hard metaphysics is."

MR RIDDELL: That concludes the two voice mail messages.

...

MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a
matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.

THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr

MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
actual words of threat. They were words that were based on fact in that particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with
three rules of which I have come up with a fourth [associated to the
ephemeral and mundane as a transcendent fecundite connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364 days or 365.2423 x 293 years -
Vernal Equinox Wednesday 20 March 1996 / 21 March].

His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.

THE D.PRESIDENT: Yes, yes, yes.

MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each planet.

Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus
C-squared:

Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]

That has been my particular field of study as my retirement activity. A religious pursuit which is, how can I say, an area of contemplative
life. The best model that can currently be exhibited with regards to
this particular thesis is nothing more than Harry Potter and the
Philosopher Stone. I raise that as a particular point because the poetry
that is used in...

HYPOTEÍNOUSA (verb):
- to hypothesise by ratiocination within measured bounds of division
without an incommensurate bias.

(noun):
- [GEOMETRY]: the side of a right triangle opposite the right angle.
- Also: hypothenuse.

ETYMOLOGY:
The word hypotenuse comes from Late Latin hypotēnūsa, a transliteration
of Ancient Greek ὑποτείνουσα [πλευρά] (hypoteínousa [pleurá]), meaning
"[side] subtending [the right angle]". The word was used for the
hypotenuse of a triangle c. 360 BCE by Plato in the Timaeus (dialogue)
54d and by many other ancient authors.

#1586 as [#400, #80, #70, #300, #5, #10, #50, #70, #400, #200, #1] as
'You Need Me Day And Night Gematria'

HYPOTENUSE@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 75 (#151); Ego: 80 (#156),
@3: Sup: 64 (#215); Ego: 70 (#226),
@4: Sup: 40 (#255); Ego: 57 (#283),
@5: Sup: 45 (#300); Ego: 5 (#288 - *UMBRA*), <-- *MAPPED* *TO*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360 AND TORAH PROTOTYPE #THREE: #96 / #288
@6: Sup: 55 (#355); Ego: 10 (#298),
@7: Sup: 24 (#379); Ego: 50 (#348),
@8: Sup: 13 (#392); Ego: 70 (#418),
@9: Sup: 8 (#400 - *TAU*); Ego: 76 (#494),
@10: Sup: 46 (#446); Ego: 38 (#532),
@11: Sup: 47 (#493); Ego: 1 (#533),
Male: #493; Feme: #533
} // #1586 <-- *UNITED* *NATIONS* *HUMAN* *RIGHTS* *COUNCIL*

A folk etymology incorrectly claims that tenuse means "side" and
hypotenuse means a support like a prop or buttress

ORIGIN: 1565–75; earlier hypotenusa < Latin hypotēnūsa < Greek hypoteínousa (grámmē) subtending (line) (feminine present participle of hypoteínein to subtend), equivalent to hypo- hypo- + tein- stretch (see
thin) + -ousa feminine present participle suffix

Within geometry, a hypotenuse (rarely: hypothenuse) is the longest side
of a right-angled triangle, the side opposite of the right angle. The
length of the hypotenuse of a right triangle can be found using the
Pythagorean theorem, which states that the square of the length of the hypotenuse equals the sum of the squares of the lengths of the other two
sides. For example, if one of the other sides has a length of 3 (when
squared, 9) and the other has a length of 4 (when squared, 16), then
their squares add up to 25. The length of the hypotenuse is the square
root of 25, that is, 5.

PHILOSOPHICAL USE:
Whereas *OUSIA* (Greek: οὐσία) is analogous to the English concepts of being and *ONTIC* used in contemporary philosophy. *OUSIA* is translated
as Latin substantia and essentia, and hence to English as substance and essence.

Aristotle defined protai ousiai (πρῶται οὐσίαι), "primary substances",
in the Categories as that which is neither said of nor in any subject,
eg., "this human" in particular, or "this ox". The genera in biology and
other natural kinds are substances in a secondary sense, as universals, formally defined by the essential qualities of the primary substances;
i.e., the individual members of those kinds.

Much later, Martin Heidegger said that the original meaning of the word
*OUSIA* was lost in its translation to the Latin, and, subsequently, in
its translation to modern languages. For him, *OUSIA* means Being, not substance, that is, not some thing or some being that "stood" (-stance)
"under" (sub-). Moreover, he also uses the binomial parousia–apousia, denoting presence–absence, and [relativity within the] *HYPOSTASIS*
denoting existence.

THEOLOGICAL SIGNIFICANCE:
The word *OUSIA* is not used in the New Testament except in relation to
the substance in the sense of goods twice in the parable of the Prodigal
Son where the son asked his father to divide to him his inheritance, and
then wasted it on riotous living.

An apparently related word, epiousios (affixing the prefix epi- to the
word), is used in the Lord's Prayer, but nowhere else in the scriptures. <https://en.m.wikipedia.org/wiki/Ousia>

<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion:
Gothika (vector image from Horst Frank/German Wikipedia drawing), CC BY
SA 3.0, via Wikimedia Commons @ <https://commons.wikimedia.org/wiki/File:Seasons1.svg>]

YOUTUBE: "Wake Me Up (Avicii [Tim Bergling RIP: 20 April 2018])"

<https://www.youtube.com/watch?v=yVjjuOqMQIw>

The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T’AI HSUAN CHING) as meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE) Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states: “*THE* *WISE* *PERSON* (ie. HOMO [iOS]
SAPIEN [T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* *MEN* {

<http://www.grapple369.com/images/fascist.gif>

[IMAGE: TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a
genuine Sabbath based PARADIGM [Exodus 20:8; Deuteronomy 5:15]

As the relativity and grounding of the Infinite to the temporal reality
(ie. the phenomenology as the deterministic unfolding of history) which
is implied by the notion of rational PI and the cosmogonical Genesis
reprise {#0} of the lunar / solar cycle occurring on the equinox of

[continued in next message]

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XPost: aus.sport.aussie-rules, alt.culture.argentina, aus.sport.motor
XPost: aus.sport.cricket

REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA

COUNTY COURT APPEAL CASE NUMBERS:

AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202

9 JANUARY 2019

.jackNote@zen: 4, row: 8, col: 4, nous: 60 [Date: 2019.1.9, Time: 1915
hrs, Super: #313 / #49 - Sage's Constancy, Trust in Virtue; I-Ching: H3
- Birth Throes, Initial Difficulties, Sprouting, Gathering support,
Hoarding; Tetra: 4 - Barrier, Ego: #517 / #60 - Skill Rulership,
Maintain One's Place; I-Ching: H15 - Modesty, Humbling; Tetra: 5 -
Keeping Small]

Further to my letter dated 31 DECEMBER 2018 [made to] your HONOUR in consideration of these matters, I have [with] respects to my some 24
years informal research into technologizing the existential substance
{#2184 - LAWS OF NATURE v's #1827 - ECCLESIASTICAL LITURGICAL CYCLES} of
QUEEN VICTORIA's LETTERS PATENT as instrumentation to the FEDERATION of
the AUSTRALIAN COMMONWEALTH sought from such a privilege to proffer an advantageous opinion upon BREXIT negotiations through the news media
avenue as a subject which is designated for British Parliamentary voting
on 15 January 2019 and probable occurrence on 29 March 2019.

TO BBC NEWSWATCH / THE AGE NEWSDESK @ 0811 HOURS ON 7 JANUARY 2019: "ON
A #364 - QUESTION OF #430 - LAW MADE IN RELATION TO #2184 v's #1827 AS COSMOLOGICAL CONSIDERATION OF THE STATE / COMMONWEALTH MADE IN FAVOUR OF
THE BRITISH IMPERIAL GOVERNANCE (vis a vis QUEEN VICTORIA'S LETTERS
PATENT) THE BREXIT DIVORCE BILL CAN BE SUBJECT TO A #237 - DETERMINED
WILL REDUCTION OF ANY REMITTANCE (DESPITE PROTESTS FROM THE EUROPEAN
UNION) SOLELY IN LIGHT OF IMPENDING DISSOLUTION OF THE ROMAN 'CONCRETE'
{ie. #FIVE: #111 / #333} STATE."

PUBLICLY @ 0941 HOURS ON 8 JANUARY 2019: "One can readily conclude from
the encapsulation of these specific ONTIC_OBLIGANS_184 /
ONTIC_OBLIGANS_171 meta-descriptor prototypes and their cumulative
gematria SUB-CATEGORIES OF UNDERSTANDING expressed within this
quintessential BIBLICAL narrative [Acts 23:25-35] that the JEWISH /
CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL premise
*REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER as T'AI
HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE] HAN
DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day view of
the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE of the
CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA perspective of ROMAN BINOMIAL EMPIRE GOVERNANCE.

— BLINKERED DEVOTIONS —

“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.

WELL KISS MY *RING*.
YOU ROTTEN SOD.
‘N MOUTH MY DING.
YOU AIN’T NO GOD. {@9: Sup: 21 (#312 - *CONTRACTION*); Ego: 43 (#333 - #CENTRE OF ROMAN EMPIRE GOVERNANCE BINOMIAL PROTOTYPE)}”

AS THE #1827 - HETERODOX BLASPHEMY WHICH IS THE CORRUPT EMBODIMENT OF
THE ROMAN CATHOLIC CHURCH (VATICAN CITY STATE) DOES NOT MEET SUCH
CRITERIA OF ACCOUNTABILITY FOR #873 - PROBITY AND #644 - DECORUM IN
COMPLIANCE TO #2184 - LAWS OF NATURE WE ARE ABOUT TO WITNESS THIS
AUSTRALIA DAY 26 JANUARY 2019 the TRANSITION INTO PERPETUAL
*DISSOLUTION* *OF* *YOUR* *JINGOISTIC* *SOLDIER* *PANTOMIME* which is a parallax within the #72 - ANTHROPIC PROTOTYPE (ie. #65 - *SOLDIER*) as historical perspective commonly deployed by ROMAN EMPIRE GOVERNANCE as
the exemplar mapping to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) against #49 - T'AO {Flight} /
H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)) are
LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which is PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO
CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 AD – 9 JUNE 68 AD):

— EUROPEAN UNION'S RAPE —

"OH BOUDICA, REGINA HERO
THIS MOMENT TO ALL GAPE.
ETERNAL JUDGMENT OF NERO.
FOR DAUGHTERS DID RAPE. {@6: Sup: 35 (#242); Ego: 1 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})

TESTIMONY {#873} BY MORTAL WILL.
VICTORIA REMEMBERS THEE.
WITHIN ROME'S GRASP STILL. {@9: Sup: 11 (#317 - SEE KANT'S IDEA: *THE*
*SENSES* *DO* *NOT* *SUPPLY* *PURE* *CONCEPTS* *OF* *THE*
*UNDERSTANDING* *IN* *CONCRETO*); Ego: 7 (#317 - SEE KANT'S IDEA: *BUT*
*ONLY* *THE* *SCHEMA* *FOR* *THEIR* *USE*)}
ITS TIME TO SET YOU FREE."

YOUTUBE: "Horrible Histories (Boudicca)

<https://www.dailymotion.com/video/x2nhi4w>

NOTE: Boudica was a queen of the British Celtic Iceni tribe who led an
uprising against the occupying forces of the Roman Empire in AD 60 or
61, and died shortly after its failure, having supposedly poisoned
herself. She is considered a British folk hero. Boudica's husband,
Prasutagus, ruled as a nominally independent ally of Rome, and left his
kingdom jointly to his daughters and to the Roman emperor in his will.
However, when he died, his will was ignored, and the kingdom was annexed
and his property taken. According to Tacitus, Boudica was flogged and
her daughters raped.

SHOULD I POINT OUT THE OBVIOUS WITH THIS KANT’S 1783 (APRIORITY TO THE
FRENCH REVOLUTION OF 1789) CANONICAL STATEMENT AS IDEA: @B180: "Thus, if
I set down five points in succession, {

#371 - *SAINT* *ANDREWS* *AS* *ROMAN* *CATHOLIC* *30* *NOVEMBER* *FIVE*
*YEAR*: 4 x #364 + #371 = #1827 *LITURGICAL* *CALENDAR*,

#288 - *REMEMBRANCE* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*,

#390 - *WREATHS* / *SOVEREIGNTY*,

#312 - *WITHERED* *STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*,

#419 - *SLAUGHTER*}, this is an image of the number five:

As unconscionable attempts to impose a substituted ethic @5 {HETEROS:
#FIVE [#111/#333 ***] / TORAH: #FIVE [#114/#342 ***]} against the
INTELLECTUS AS GENITIVE VOLUNTĀTIS whether by NEGLECT or forced WILL.

In contrast, if I think only a number in general, which may be five or
one hundred, then this thought is rather the representation of a method
for representing a multitude (e.g., one thousand) in an image according
to a certain concept than the image itself, which in this last case I
could hardly survey and compare with the concept. I call this
representation of a universal procedure of the imagination for providing
a concept with its image, then, the schema for this concept. [IDEA: @B180]

#1) λ, {@3: Sup: 34 (#41 - ONTIC NECESSITY ); Ego: 30 (#34)}

#2) λ, {@4: Sup: 64 (#105 - ROMAN HETEROS GOVERNANCE PROTOTYPE #THREE /
JEWISH KABBALAH PROTOTYPE #FOUR / #315);

#3) Ego: 30 (#64 - @5 #CENTRE)}

YOUTUBE: "Monkey Sees A Magic Trick"

<https://www.youtube.com/watch?v=FIxYCDbRGJc>

Although we are considering #64 v’s #65 here the reality is that the apriority dynamic of a trinomial number is NINE elements whereas the
binomial conception is EIGHT elements as CARDINAL NUMBER...

A cardinal number is a number such as 1, 3, or 10 that tells you how
many things there are in a group but not what order they are in.

An ordinal number or an ordinal is a word such as 'first', 'third', and
'tenth' that tells you where a particular thing occurs in a sequence of
things.

If I then retain ONE as functional #231 - juxtaposition control and then
deploy a CANON OF TRANSPOSITION between its trinomial / binomial meta
state my concept of it at the dialectic level may be different.

#4) ι, {@5: Sup: 74 (#179); Ego: 10 (#74 - JUXTAPOSITION CONTROL)}

#5) α] {@6: Sup: 75 (#254); Ego: 1 (#75 - JUXTAPOSITION CONTROL)}

It would take research worthy of a PhD to resolve such an impetus upon
French history if only made by a hypothetical postulation and impudent presupposition

In fact, not images of objects but schemata underlie our pure sensory
concepts. No image of a triangle would ever be adequate to the concept
of a triangle in general. For it would not match the generality of the
concept, which makes it valid for all triangles, right or acute, etc.;
rather, it would always be limited to only a portion of this sphere. The
schema of a triangle can never exist anywhere except in thought, and it signifies a rule of synthesis of the imagination with respect to pure
shapes in space. Still less does an object of experience or an image of
the object match an empirical concept, but such a concept always relates immediately to the schema of the imagination, as a rule for determining
our intuition according to a certain general concept. The concept of
*DOG* signifies a rule according to which my imagination can specify the
figure of a four-footed animal in general, without being restricted to
any one particular shape presented to me by experience, or even to any
possible image that I can exhibit *IN* *CONCRETO*.” [IDEA: B179]" [pages 173-174]

PROPOSITION MADE TO SALE HOSPITAL ON 19 DECEMBER 2018 REGARDING
TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE TOWARDS A TRINOMIAL
SAPIENT {EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND ARTIFICIAL INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF AUTONOMY AND VIABILITY OF FISCAL OPPORTUNITY BY PRODUCTIVITY GAINS:



<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 - *ONTIC* X N] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS @3 {#492 - *VOLUNTARY* *FREEWILL* {LIBERTÉ {17 SEPTEMBER 1900}: #41 =
#12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* } +

@4 {#123 - JUDGMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

DOLF @ 1117 HOURS ON 6 JANUARY 2019: "NO I'M ACTUALLY GIVING A VALID EXPLANATION WHICH CONVEYS PRINCIPLES OF EXISTENTIAL PHENOMENOLOGY THAT
EXCEEDS MARTIN HEIDEGGER'S BRAND OF PHENOMENOLOGY:

Wanting to determine the reality of the notion: 'this is a test' as a
criteria of existentiality, this would then require a resolution of the criteria of enquiry being the hierarchy pairing as: #61 / #122 against
the default neurological and personalistic disposition:

THUS I CONVEY THE EPISTEMOLOGICAL PREMISE as an INTUITION of the
ONTOLOGICAL EXPERIENCE in being DEPENDENT upon ONTIC necessity expressed by:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ARE THE
ONTIC DEFINITIONS:

@45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION

@84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY

@130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 + @161 =
#2188 - AUTONOMOUS PRINCIPLE OF COHESION

@166 + @168 + @169 + @171 + @173 + @175 @177 + @180 + @181 + @182 + @184
+ @185 + @186 + @191 + @192 + @196 + @197 + @200 = #3273 - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN THIS *COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17 SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

@210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE

#164 - *PRINCIPLE* *OF* *MATERIALITY* ARE THE DIALECTICS OF TEMPORALITY
#2184 {#24 x #7 x #13} AS EITHER:

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

And its CRITERIA of #277 - RIGHT TO PLACE A TEST / #237 - IMMUTABLE WILL
/ #nnn - CATEGORY OF UNDERSTANDING as an outcome of AUTONOMOUS BEING.

Which although outside time or preceding instantiation within TIME as an
IDEA:

[I, {@1: Sup: 9 (#9); Ego: 9 (#9)},
D, {@2: Sup: 13 (#22); Ego: 4 (#13)},
E, {@3: Sup: 18 (#40); Ego: 5 (#18)},
A] {@4: Sup: 19 (#59); Ego: 1 (#19)},

Nevertheless conforms {#9 + #22 + #40 + #59 = #130 - I AM NOT EVIL
MINDED {%3}} to the ANTHROPOCENTRIC characteristic of TIME.

H3117@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 40 (#70); Ego: 10 (#40),
@3: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 40 (#80),
@4: Sup: 9 (#159); Ego: 10 (#90),
@5: Sup: 42 (#201); Ego: 33 (#123),
Male: #201; Feme: #123
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104 <-- DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
*SOVEREIGN* *ENTITLEMENT* {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”

#130 as [#30, #10, #40, #10, #600] = yowm (H3117): {UMBRA: #2 as #130 %
#41 = #7} 1) day, time, year; 1a) day (as opposed to night); 1b) day (24
hour period); 1b1) as defined by evening and morning in Genesis 1; 1b2)
as a division of time; 1b2a) a working day, a day's journey; 1c) days,
lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal
references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

[T, {@1: Sup: 38 (#38); Ego: 38 (#38)},
I, {@2: Sup: 47 (#85); Ego: 9 (#47)},
M, {@3: Sup: 6 (#91); Ego: 40 (#87)},
E] {@4: Sup: 11 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 5 (#92)}

H3117@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 46 (#52); Ego: 40 (#46),
@3: Sup: 56 (#108); Ego: 10 (#56),
@4: Sup: 62 (#170); Ego: 6 (#62),
@5: Sup: 14 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36}); Ego: 33 (#95),
Male: #184; Feme: #95
} // #102

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #102 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

ONTIC_OBLIGANS_171@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171

#102 as [#6, #40, #10, #6, #600] = yowm (H3117): {UMBRA: #22 as #102 %
#41 = #20} 1) day, time, year; 1a) day (as opposed to night); 1b) day
(24 hour period); 1b1) as defined by evening and morning in Genesis 1;
1b2) as a division of time; 1b2a) a working day, a day's journey; 1c)
days, lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

H4437@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 46 (#52); Ego: 40 (#46),
@3: Sup: 76 (#128); Ego: 30 (#76),
@4: Sup: 15 (#143); Ego: 20 (#96),
@5: Sup: 21 (#164); Ego: 6 (#102 - I AM NOT RAPACIOUS {%4}),
Male: #164; Feme: #102
} // #102

#102 as [#6, #40, #30, #20, #6] = malkuw (H4437): {UMBRA: #75 as #102 %
#41 = #20} 1) royalty, reign, kingdom; 1a) royalty, kingship, kingly
authority; 1b) kingdom; 1c) realm (of territory); 1d) reign (of time);

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET 11 SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR
ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF
NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT
THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

DOLF @ 1643 HOURS ON 8 JANUARY 2019: "What else would you ... like to
talk about relative to the #873 - *PROBITY* and #644 - *DECORUM*
accorded to DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
*SOVEREIGN* *ENTITLEMENT* {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}} AND BECOMES
IN THE CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION (TELOS) A TREASONOUS TRANSGRESSION?"

IMMANUEL KANT'S PROLEGOMENA (1783 *AS* *APRIORITY* *TO* *THE* *FRENCH* *REVOLUTION*) SECTION #34 AS IDEA @317: Two important, nay completely indispensable, though utterly dry investigations were therefore needed,
which were carried out in the Critique, pp. 137 ff. and 235 ff.14
Through the first of these it was shown that *THE* *SENSES* *DO* *NOT*
*SUPPLY* *PURE* *CONCEPTS* *OF* *THE* *UNDERSTANDING* *IN* *CONCRETO*,
*BUT* *ONLY* *THE* *SCHEMA* *FOR* *THEIR* *USE*, and that the object appropriate to this schema is found only in experience (as the product
of the understanding from materials of sensibility). In the second investigation (Critique, p. 235) it is shown: that notwithstanding the independence from experience of our pure concepts of the understanding
and principles, and even their apparently larger sphere of use,
nonetheless, outside the field of experience nothing at all can be
thought by means of them, because they can do nothing but merely
determine the logical form of judgment with respect to given intuitions;
but since beyond the field of sensibility there is no intuition at all,
these pure concepts lack completely all significance, in that there are
no means through which they can be exhibited *IN* *CONCRETO*, and so all
such noumena, together with their aggregate – an intelligible world –
are nothing but representations of a problem, whose object is in itself perfectly possible, but whose solution, given the nature of our
understanding, is completely impossible, since our understanding is no
faculty of intuition but only of the connection of given intuitions in
an [IDEA: @317] experience; and experience therefore has to contain all
the objects for our concepts, whereas apart from it all concepts will be without significance, since no intuition can be put under them." [pages
67-68]

Whilst I have not yet returned to completing by 26 JANUARY 2019 the
undertaking of the submission document titled: 'SPECIFICITIES OF
NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE
NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER' however
to assist the COURT within the interim, we have a further provisional
document titled:

YOUTUBE: "Your Army Needs You, and Your Resilience"

<https://www.youtube.com/watch?v=YFGHEZMSek4>

"OH BOUDICA REGINA HERO THIS MOMENT TO ALL GAPE: ETERNAL JUDGMENT OF
NERO FOR DAUGHTERS DID RAPE" as former working title 'YOUR ARMY NEEDS
YOU AND YOUR RESILIENCE (DON’T F@CK YOUR COUNTRY WITH #325 - DETRUDE
{5x5 = #65 - *SOLDIER*})' which took advantage of the BRITISH ARMY
RECRUITMENT CAMPAIGN before the MEDIA COULD PUBLICISE IT comprising some
#68 pages and dated 4 to 8 January 2019

<http://www.grapple369.com/Groundwork/Army.pdf>

The media responses to my GOODWILL GESTURE which I have received within
the subsequent news cycles have all been UNIVERSALLY FAVOURABLE and
accordingly I wish to advise the COUNTY COURT with respects to the
further FILE LISTING HEARING within these APPEAL MATTERS which are
scheduled for 3 APRIL 2019, that out of regard for the avoidance of
UNNECESSARY LEGAL COSTS, I will withhold seeking LEGAL COUNSEL in these
MATTERS until I have received DIRECTIONS from your HONOUR with RESPECTS
to the QUESTION AS LACK OF PROCEDURAL FAIRNESS ACCORDED BY THE INFERIOR
COURTS WITHIN THESE MATTERS AS THEIR GROUNDS FOR APPEAL. If they are
STRUCK OUT, then LEGAL COSTS will not be incurred.


- dolf

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: aus.sport.aussie-rules, alt.culture.argentina, aus.sport.motor
XPost: aus.sport.cricket

-- OH BOUDICA REGINA HERO THIS MOMENT TO ALL GAPE: ETERNAL JUDGMENT OF
NERO FOR DAUGHTERS DID RAPE

(c) 2019 Dolf Leendert Boek, Revision: 8 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

<https://www.youtube.com/watch?v=YFGHEZMSek4>

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

I've just watched the latest SBS TV episode of "Pope: The Most Powerful
Man In History" and I have to say with respects to COMMUNISM as being
entirely a semantical political construct by dialectics of #312 -
CONTRADICTION that is distinct from the repulsive machinations of
FASCISM / CATHOLICISM {ie. as competatively #231 - JUXTAPOSITION CONTROL
/ #360 - TRANSFORMATIVE PROTOTYPE AGAINST THE BIOLOGICAL ORDER} whereby
they are facilitators within the process of REASON:

#364
#312
#273

As no less than the FRENCH by their societal revolution of 1789.

So how are we going to achieve this?

That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:

In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*):

The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:

This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF* *MATERIALITY*)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:

This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.

So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:

{nous: #nn, z: n, x: n, y: n, directive: #nnn, category: #nnn, type: (m
| f)}

which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA.

We shall not be able to address this issue in any material manner of
javascript prototyping until we have *COMPLETED* our court submission by
26 JANUARY 2019 that is titled:

"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER"

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

Yet egotistically, SOCIAL MEDIA often ALSO claims as its integral view,
the resorting to a process as disenfranchising of the essence and soul
of the human dignity itself as the value of the person being the other
by its habituated pervasive carelessness as a culture of disrespect
which is always a quantification as:

#1 - A DEGREE OF AVARICIOUS WANT;
#2 - THE POTENTIAL OF LIMITATIONS UPON REALITY;
#3 - A CAPABILITY TO BEGUILE AND STUPEFY WITH WORDS, THE QUARRY SOUGHT
AS THE OBJECT OF VIRILE NECESSITY;
#4 - VARIANCE OF ACCEPTABILITY AS THE CAUSE FOR IMPROBABILITY;
#5 - THE PERMISSIBILITY OF IDEALISATIONS;
#6 - THE ORGANISATIONAL READINESS TO ELIMINATE ANY INHIBITORS TO THE
PHYSICAL DYNAMICS OF OPPORTUNITY;
#7 - TO FACILITATE A SPORTING PROWESS OF A PROUD ACCOMPLISHMENT IN A
MUTUALLY SATISFYING PURPOSED DELIVERY; AND
#8 - A JOB WELL DONE, ALWAYS WANTS MORE.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed as
long ago as 12 FEBRUARY 2017 but not exhaustively made of the sexual
act. Been accused of over intellectualising how people engage their
wants within this physical act.

Although some have more succinctly surmised as nothing more than a F@CK
YOU and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life | Documentary"

<https://www.youtube.com/watch?v=G2xFJUSLEv8>

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially deprecated to the extent that its culpability and deprivation within the community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

Thus in terms of any cognitive processes (ie. as then the foundational
basis for probability theory as determinism of occurrence} what I desire
to observe is the process of intuition as the osmosis intersections
which occur within the neurological predisposition as nuanced syllogism
(ie. we need to still develop adequate semantics of nomenclature which agreeably convey this).

So for example if I wanted to determine the reality of the notion: “this
is a test” as a criteria of existentiality, this would then require a resolution of the criteria of enquiry being the hierarchy pairing as:
#61 / #122 against the default neurological and personalistic disposition:

[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},
is, {@2: Sup: 5 (#54); Ego: 28 (#102 - I AM NOT RAPACIOUS {%4})},
a, {@3: Sup: 6 (#60); Ego: 1 (#103)},
test] {@4: Sup: 1 (#61); Ego: 19 (#122)}

#49 + #54 + #60 + #61 = #224 - *TO* *BRING* *FORTH* *TO* *VIEW*, *TO* *SHOW* #74 + #102 + #103 + #122 = #401 - *RESTRAINT* *OR* *CONTROL*;

G1925@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 9 (#18); Ego: 5 (#90),
@4: Sup: 13 (#31); Ego: 4 (#94),
@5: Sup: 18 (#49); Ego: 5 (#99 as [#3, #30, #10, #6, #700] =
gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament),
@6: Sup: 28 (#77); Ego: 10 (#109),
@7: Sup: 7 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 (#96); Ego: 5 (#174),
@9: Sup: 62 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 50 (#224),
Male: #158; Feme: #224
} // #224

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #224 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

#224 as [#5, #80, #5, #4, #5, #10, #60, #5, #50] = epideiknumi (G1925):
{UMBRA: #57 as #224 % #41 = #19} 1) to exhibit, show; 1a) *TO* *BRING*
*FORTH* *TO* *VIEW*, *TO* *SHOW*; 1a1) furnish to be looked at, produce
what may looked at; 1a2) to display something belonging to one's self;
1b) to prove, demonstrate, set forth to be known and acknowledged;

#401 as #1, #400 = Self; #1, #400 = At; by; with; toward; the particle
of directed emphasis: THIS! (first and last Hebrew letters, like Alpha
and Omega); #40, #70, #90, #200 = *RESTRAINT* *OR* *CONTROL*;

So in order to do so we might need an interim pulse() function by which
we can then approximate thinking as the actuation of any dialectic set
{eg: #364, #312, #273, #237 - STUBBORN WILL} process and its enquiry
before arriving at any final disposition of intersections being then the composition of knowing and its presentation.

G991@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 32 (#34); Ego: 30 (#32),
@3: Sup: 37 (#71); Ego: 5 (#37),
@4: Sup: 36 (#107); Ego: 80 (#117),
@5: Sup: 41 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#122),
Male: #148; Feme: #122
} // #122

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #122 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light, Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

@memeBrain SYNCRETISM:

test] {@4: Sup: 1 (#61); Ego: 19 (#122)},

Thus within this instance of “this is a test” the condition of criteria: #40, #80, #27, #81 is met within the #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*

#122 as [#2, #30, #5, #80, #5] = blepo (G991): {UMBRA: #93 as #122 % #41
= #40} 1) to see, discern, of the bodily eye; 2) metaphor: to see with
the mind's eye; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2a)
to have (the power of) understanding; 2b) to discern mentally, observe, perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;

THIS COGNITIVE FUNCTION HAS NEVER BEFORE BEEN CONCEIVED IN TERMS OF AN INTUITIVE COMPUTING FUNCTION() but we want to explore it none the less
so as to determine whether it is a viable means in describing the human
sapient paradigm of existence and reality—we may be wrong but it is not improper to advance a proposition as then an avenue of self discovery.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 - AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*; *INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

OBEDIENT(H7522)@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 46 (#60); Ego: 38 (#46),
   @4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
   @5: Sup: 61 (#176); Ego: 6 (#61),
   @6: Sup: 30 (#206); Ego: 50 (#111),
   @7: Sup: 40 (#246); Ego: 10 (#121),
   Male: #246; Feme: #121
}

H7522@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
   @4: Sup: 46 (#221); Ego: 50 (#127),
   @5: Sup: 66 (#287); Ego: 20 (#147),
   @6: Sup: 25 (#312); Ego: 40 (#187),
   Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I* *TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 (#18); Ego: 18 (#18),
   @2: Sup: 76 (#94); Ego: 58 (#76),
   @3: Sup: 16 (#110); Ego: 21 (#97),
   @4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 36 (#105); Ego: 7 (#117),
   @4: Sup: 74 (#179); Ego: 38 (#155),
   @5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
   @6: Sup: 43 (#225); Ego: 40 (#205),
   Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
   Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*, *SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c) (Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 66 (#88); Ego: 50 (#66),
   @4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
   @5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}); Ego: 38 (#111),
   @6: Sup: 36 (#227); Ego: 6 (#117),
   Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 (#11); Ego: 11 (#11),
   @2: Sup: 62 (#73); Ego: 51 (#62),
   @3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*; *SEPARATED*; *CROWNED*; SANCTIFIED;

MR PETER ANTHONY RIDDELL, affirmed [9.36am]

THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape

MR RIDDELL: If it is not clear please let me know and I will adjust the
volume.

THE D.PRESIDENT: Certainly.

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #419 - SOUL.

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past treatment of me that as of the new year we will not be having another
contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to understand how forceful and hard metaphysics is."

MR RIDDELL: That concludes the two voice mail messages.

...

MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a
matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.

THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr

MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
actual words of threat. They were words that were based on fact in that particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with
three rules of which I have come up with a fourth [associated to the
ephemeral and mundane as a transcendent fecundite connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364 days or 365.2423 x 293 years -
Vernal Equinox Wednesday 20 March 1996 / 21 March].

His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.

THE D.PRESIDENT: Yes, yes, yes.

MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each planet.

Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus
C-squared:

Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]

That has been my particular field of study as my retirement activity. A religious pursuit which is, how can I say, an area of contemplative
life. The best model that can currently be exhibited with regards to
this particular thesis is nothing more than Harry Potter and the
Philosopher Stone. I raise that as a particular point because the poetry
that is used in...

HYPOTEÍNOUSA (verb):
- to hypothesise by ratiocination within measured bounds of division
without an incommensurate bias.

(noun):
- [GEOMETRY]: the side of a right triangle opposite the right angle.
- Also: hypothenuse.

ETYMOLOGY:
The word hypotenuse comes from Late Latin hypotēnūsa, a transliteration
of Ancient Greek ὑποτείνουσα [πλευρά] (hypoteínousa [pleurá]), meaning
"[side] subtending [the right angle]". The word was used for the
hypotenuse of a triangle c. 360 BCE by Plato in the Timaeus (dialogue)
54d and by many other ancient authors.

#1586 as [#400, #80, #70, #300, #5, #10, #50, #70, #400, #200, #1] as
'You Need Me Day And Night Gematria'

HYPOTENUSE@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 75 (#151); Ego: 80 (#156),
@3: Sup: 64 (#215); Ego: 70 (#226),
@4: Sup: 40 (#255); Ego: 57 (#283),
@5: Sup: 45 (#300); Ego: 5 (#288 - *UMBRA*), <-- *MAPPED* *TO*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360 AND TORAH PROTOTYPE #THREE: #96 / #288
@6: Sup: 55 (#355); Ego: 10 (#298),
@7: Sup: 24 (#379); Ego: 50 (#348),
@8: Sup: 13 (#392); Ego: 70 (#418),
@9: Sup: 8 (#400 - *TAU*); Ego: 76 (#494),
@10: Sup: 46 (#446); Ego: 38 (#532),
@11: Sup: 47 (#493); Ego: 1 (#533),
Male: #493; Feme: #533
} // #1586 <-- *UNITED* *NATIONS* *HUMAN* *RIGHTS* *COUNCIL*

A folk etymology incorrectly claims that tenuse means "side" and
hypotenuse means a support like a prop or buttress

ORIGIN: 1565–75; earlier hypotenusa < Latin hypotēnūsa < Greek hypoteínousa (grámmē) subtending (line) (feminine present participle of hypoteínein to subtend), equivalent to hypo- hypo- + tein- stretch (see
thin) + -ousa feminine present participle suffix

Within geometry, a hypotenuse (rarely: hypothenuse) is the longest side
of a right-angled triangle, the side opposite of the right angle. The
length of the hypotenuse of a right triangle can be found using the
Pythagorean theorem, which states that the square of the length of the hypotenuse equals the sum of the squares of the lengths of the other two
sides. For example, if one of the other sides has a length of 3 (when
squared, 9) and the other has a length of 4 (when squared, 16), then
their squares add up to 25. The length of the hypotenuse is the square
root of 25, that is, 5.

PHILOSOPHICAL USE:
Whereas *OUSIA* (Greek: οὐσία) is analogous to the English concepts of being and *ONTIC* used in contemporary philosophy. *OUSIA* is translated
as Latin substantia and essentia, and hence to English as substance and essence.

Aristotle defined protai ousiai (πρῶται οὐσίαι), "primary substances",
in the Categories as that which is neither said of nor in any subject,
eg., "this human" in particular, or "this ox". The genera in biology and
other natural kinds are substances in a secondary sense, as universals, formally defined by the essential qualities of the primary substances;
i.e., the individual members of those kinds.

Much later, Martin Heidegger said that the original meaning of the word
*OUSIA* was lost in its translation to the Latin, and, subsequently, in
its translation to modern languages. For him, *OUSIA* means Being, not substance, that is, not some thing or some being that "stood" (-stance)
"under" (sub-). Moreover, he also uses the binomial parousia–apousia, denoting presence–absence, and [relativity within the] *HYPOSTASIS*
denoting existence.

THEOLOGICAL SIGNIFICANCE:
The word *OUSIA* is not used in the New Testament except in relation to
the substance in the sense of goods twice in the parable of the Prodigal
Son where the son asked his father to divide to him his inheritance, and
then wasted it on riotous living.

An apparently related word, epiousios (affixing the prefix epi- to the
word), is used in the Lord's Prayer, but nowhere else in the scriptures. <https://en.m.wikipedia.org/wiki/Ousia>

<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion:
Gothika (vector image from Horst Frank/German Wikipedia drawing), CC BY
SA 3.0, via Wikimedia Commons @ <https://commons.wikimedia.org/wiki/File:Seasons1.svg>]

YOUTUBE: "Wake Me Up (Avicii [Tim Bergling RIP: 20 April 2018])"

<https://www.youtube.com/watch?v=yVjjuOqMQIw>

The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T’AI HSUAN CHING) as meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE) Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states: “*THE* *WISE* *PERSON* (ie. HOMO [iOS]
SAPIEN [T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* *MEN* {

<http://www.grapple369.com/images/fascist.gif>

[IMAGE: TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a
genuine Sabbath based PARADIGM [Exodus 20:8; Deuteronomy 5:15]

As the relativity and grounding of the Infinite to the temporal reality
(ie. the phenomenology as the deterministic unfolding of history) which
is implied by the notion of rational PI and the cosmogonical Genesis
reprise {#0} of the lunar / solar cycle occurring on the equinox of
Wednesday 20th March 1996 / New Moon on Thursday 21st March 1996.


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