XPost: aus.politics, alt.atheism, alt.religion.christian.roman-catholic
XPost: alt.messianic

I will never forgive the Jewish Community for the censorship and exclusion
from the Facebook "Stand-up For Israel" Group accompanying HOLOCAUST
slander.

Check out the CATEGORIES OF UNDERSTANDING of HOLOCAUST {ie. #20, #30, #10,
#30, #400 = kaliyl (H3632): 1) entire, all, perfect adv; 2) entirety subst;
3) whole, whole burnt offering, holocaust, entirety} and HOLINESS {ie.
#30, #100, #4, #6, #300, #10, #40 = qadowsh (H6918): 1) sacred, holy, Holy
One, saint, set apart; #6, #30, #100, #4, #300, #10, #40 = qodesh (H6944):
1) apartness, holiness, sacredness, separateness; 1a) apartness,
sacredness, holiness; 1a1) of God; 1a2) of places; 1a3) of things; 1b) set-apartness, separateness} given to my birthday as a GUARDIAN ANGEL:

Nous: #56
Time: 19:05 hrs
Date: 2017.1.7
Torah: #40 #30 #5 %81 = #75
Dao: Abstruse Mysterious Virtuosity
Tetra: #46 - Enlargement
I-Ching: H55 - Abundance, Abounding, Fullness
 
Latin: Multus {God who delivers from the evil} Alt: Hyaiel {God and Man
Exist} {
1. PROTECTS AGAINST WEAPONS & PERILS OF TRAVEL
2. MEDICINAL HERBS
3. WATER
4. Chumis
}
Judah {Praise of the Lord; confession}

- http://www.grapple369.com?date:2017.1.7

Would {ie. #70, #400, #20 = ou (G3756): 1) no, not; in direct questions expecting an affirmative answer}

it be imprudent {ie. #2, #70, #200, #40, #5 = `ormah (H6195): 1)
shrewdness, craftiness, prudence}

as Holier Than Thou {ie. #30, #100, #4, #6, #300, #10, #40 = qadowsh
(H6918): 1) sacred, holy, Holy One, saint, set apart; #6, #30, #100, #4,
#300, #10, #40 = qodesh (H6944): 1) apartness, holiness, sacredness, separateness; 1a) apartness, sacredness, holiness; 1a1) of God; 1a2) of
places; 1a3) of things; 1b) set-apartness, separateness}

as presumptuously {ie. #300, #10, #1, #6 = siy' (H7863): 1) loftiness (of pride)}

self-righteous {ie. #40, #7, #70, #200 = miz`ar (H4213): 1) a little, a
trifle, a few; 1a) a trifle, a little (of time); 1b) a remnant, a very few
(of number)}

and improper to say:

'Burn {ie. #20, #30, #10, #30, #400 = kaliyl (H3632): 1) entire, all,
perfect adv; 2) entirety subst; 3) whole, whole burnt offering, holocaust, entirety}

in Hell {ie. #200, #20, #70, #80, #70, #50 = skopos (G4649): 1) an
observer, a watchman; 2) the distant mark looked at, the goal or end one
has in view}

which awaits you.' {ie. #80, #70, #30, #30, #70, #10, #200 = polus (G4183):
1) many, much, large}

.jackNote@zen: 2, row: 8, col: 4, nous: 56 [Date: 2017.1.7, Super: #317 /
#64 - Consider the Small and Insignificant; I-Ching: H52 - Restraint,
Inaction, Bound, Keeping still, Mountain, Stilling; Tetra: 71 - Stoppage,
Ego: #490 / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]

SUPER (MALE) IDEA: #317 has 12 Categories: #30, #2, #200, #10, #70, #5 = Beriy`ah (H1283): 1) a son of Asher; 2) a son of Ephraim; 3) a Benjamite;
4) a Levite; #6, #40, #5, #200, #10, #6, #50 = herown (H2032): 1) physical conception, pregnancy, conception; #8, #200, #9, #40, #10, #50 = chartom (Aramaic) (H2749): 1) magician, magician-astrologer; #40, #7, #70, #200 = miz`ar (H4213): 1) a little, a trifle, a few; 1a) a trifle, a little (of
time); 1b) a remnant, a very few (of number); #40, #70, #2, #200, #5 =
ma`abar (H4569): 1) ford, pass, passing; 1a) ford; 1b) pass; 1c) passing, sweep; #2, #70, #200, #40, #5 = `ormah (H6195): 1) shrewdness, craftiness, prudence; #2, #100, #200, #10, #5 = qirya' (Aramaic) (H7149): 1) city; #6, #200, #80, #1, #30 = Repha'el (H7501): 1) son of Shemaiah and grandson of Obed-edom; #6, #300, #10, #1 = Sheva' (H7724): 1) Judaite, son of Caleb by
his concubine Maachah and grandson of Hezron; #300, #10, #1, #6 = siy'
(H7863): 1) loftiness (of pride); #50, #5, #1, #50, #10, #1, #200 = neanias (G3494): 1) a young man; #80, #1, #100, #1, #4, #70, #60, #1 = paradoxos (G3861): 1) unexpected, uncommon, incredible, wonderful;

EGO (FEMALE) IDEA: #490 has 19 Categories: #5, #3, #2, #70, #400, #10 = Gib`athiy (H1395): 1) an inhabitant of Gibeah; #4, #20, #10, #400, #50, #6
= dakah (H1794): 1) to crush, be crushed, be contrite, be broken; 1a) (Qal)
to be crushed, collapse; 1b) (Niphal) to be crushed, be contrite, be
broken; 1c) (Piel); 1c1) to crush down; 1c2) to crush to pieces; #6, #4,
#30, #400, #10, #40 = deleth (H1817): 1) door, gate; 1a) a door; 1b) a
gate; 1c) (fig.); 1c1) of chest lid; 1c2) of crocodile jaws; 1c3) of doors
of the heavens; 1c4) of an easily-accessible woman; #20, #30, #10, #30,
#400 = kaliyl (H3632): 1) entire, all, perfect adv; 2) entirety subst; 3) whole, whole burnt offering, holocaust, entirety; #6, #40, #4, #400, #40 = madad (H4058): 1) to measure, stretch; 1a) (Qal) to measure; 1b) (Niphal)
to be measured; 1c) (Piel); 1c1) to extend, continue; 1c2) to measure,
measure off; 1d) (Po) measured; 1e) (Hithpolel) to extend oneself, stretch oneself; #40, #20, #30, #400 = makkoleth (H4361): 1) food, food stuff; #30, #40, #300, #70, #50 = mish`en (H4937): 1) support, staff; #40, #50, #300,
#100 = nesheq (H5402): 1) equipment, weapons, armoury; 1a) equipment,
weapons; 1b) armoury; #6, #70, #4, #10, #400 = `adah (H5710): 1) to pass
on, advance, go on, pass by, remove; 1a) (Qal) to pass on, put on; 1b)
(Hiphil) to remove; #30, #100, #4, #6, #300, #10, #40 = qadowsh (H6918): 1) sacred, holy, Holy One, saint, set apart; #6, #30, #100, #4, #300, #10, #40
= qodesh (H6944): 1) apartness, holiness, sacredness, separateness; 1a) apartness, sacredness, holiness; 1a1) of God; 1a2) of places; 1a3) of
things; 1b) set-apartness, separateness; #400, #20, #20, #10, #40 = takak (H8501): 1) injury, oppression, oppressor; #20, #1, #20, #70, #80, #70,
#10, #8, #200, #1, #10 = kakopoieo (G2554): 1) to do harm; 2) to do evil,
do wrong; #20, #1, #50, #1, #50, #10, #300, #8, #50 = Kananites (G2581): 1)
the surname of apostle Simon, otherwise known as Simon Zelotes; #20, #70,
#10, #40, #8, #9, #8, #200, #70, #40, #5, #9, #1 = koimao (G2837): 1) to
cause to sleep, put to sleep; 2) metaph.; 2a) to still, calm, quiet; 2b) to fall asleep, to sleep; 2c) to die; #70, #400, #20 = ou (G3756): 1) no, not;
in direct questions expecting an affirmative answer; #80, #5, #300, #100,
#5 = Petros (G4074): 1) one of the twelve disciples of Jesus; #80, #70,
#30, #30, #70, #10, #200 = polus (G4183): 1) many, much, large; #200, #20,
#70, #80, #70, #50 = skopos (G4649): 1) an observer, a watchman; 2) the
distant mark looked at, the goal or end one has in view;

- dolf

% <persent@gmail.com> wrote:

Ted wrote:

" %" <persent@gmail.com> wrote:

Ted wrote:

" %" <persent@gmail.com> wrote:

.

no one called in to work and said , my donkey won't start , so
the bible is fake > > QED

i made that up all on my own ,
with the help of a movie called , the ten commandments

LOL. :)

lets see what i can do now with one called , the robe

--
#5 / #6: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."

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