Darbar are currently creating an ‘Index of Hindustani Raga’, due to go online later in 2020. I'm writing it - although really, my role is just to turn the expertise of the musicians and scholars into something clear, useful, and broadlycommunicable. So I'd love some feedback on it - quick summary below.
● Basic idea: A free, in-depth, high-quality resource, of interest to students, artists, listeners, and anyone else in the world who wishes to focus in and learn more about the music. While no online index can ever substitute for the instruction of agood guru, we figured that (since everyone uses them nowadays) we should put the very best resources out there for everyone.
● Pages: An in-depth web page each for 40 Hindustani ragas (listed below), collating multiple perspectives - e.g. summary, history, mythology, phraseology, compositions, imagery, scale geometry, raga differentiation, global equivalents, analysinggreat recordings etc. And 10 ‘linking pages’ - e.g. lists, thaats, samay, raga families, geometry, murchana wheels, etc
● Principles: Writing is underway, and I'm following these guiding principles - would particularly love to know what you think of these. They derive from research and artist input during my written series for Darbar last year, and from currentdiscussions with Deepak Raja and other scholars, as well as my own experiences in the gurukul and in teaching global music.
—Artist leadership: direct, detailed input from top performers - e.g. Indrani Mukherjee, Rupak Kulkarni, and many of the artists I interviewed last yearrecollections, paintings, etc)
—Centrality of composition: learn primarily through absorbing sounds rather than memorising ‘rules’ - and encourage much more focus on the infinite ‘spaces between the notes’, which are often given cursory treatment in 'summaries' of ragas
—‘Window to more’: the concept of a ‘comprehensive’ raga writeup is nonsensical - readers should be inspired to carry on searching, and so each page will be stacked with avenues for this
—Fresh sources: new archival materials kindly shared by Alam Khan, Sukanya Shankar, and others - and a very wide collation of existing sources
—Avoid telling people ‘how to feel’: e.g. choose less mood-specific descriptors (e.g. ‘unresolved‘ rather than ‘mournful’), contextualise rasas (avoid one-word translations), and include varied cultural associations (mythology, artist
—‘Living forms’: Ragas evolve over time, so why keep these pages static? I'll update them in the future with new input, suggestions, corrections, etcraga created by Ravi Shankar in the latter half of the 20th century, derived through daydreaming in the back of a car in Bengal. (n.b. Most of the ragas will have more detailed phraseological guidance...I haven't got any artist input on Parameshwari yet,
—If you want to get a 'full stack' view of the different viewpoints we're trying to approach from, see my finished draft for Raag Parameshwari (https://docs.google.com/document/d/18eninI1I5uw3DjjJu-oEWTwExhXI7nJmsOI45BXWcj8) - an idiosyncratic modern
— really want this to be the very best resource it can be - ragas are complex cognitive intertwinings, and must be approached from many angles. And it's not like I'm pulling forth all the raga knowledge from my head - my role is in finding ways toorganise, contextualise, and explain the knowledge of the masters. So I'd love any feedback on what you'd find most useful in a raga index!
These are the initial 40 ragas - we'll be adding more in the future, and this list may be tweaked a bit too: Ahir Bhairav | Antardhwani | Bageshri | Basant Mukhari | Bhairav | Bhairavi | Bhimpalasi | Bhupali | Bihag | Bilaskhani Todi | Chandranandan |Charukeshi | Darbari | Desh | Durga | Gorakh Kalyan | Jhinjhoti | Jog | Jogkauns | Kafi | Kalavati | Kaunsi Kanada | Komal Re Asavari | Lalit | Malkauns | Marwa | Megh Malhar | Miyan ki Malhar | Multani | Parameshwari | Patdeep | Pilu | Poorvi | Puriya |
George Howlett | www.ragajunglism.org
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