• OTish - How Harrison Ford's Blade Runner Confession Changes 41 Years Of

    From a425couple@21:1/5 to All on Sun Jun 4 16:25:55 2023
    XPost: alt.fan.heinlein

    How Harrison Ford's Blade Runner Confession Changes 41 Years Of Debate
    BY PADRAIG COTTER PUBLISHED 21 HOURS AGO
    After 41 years of denying that Blade Runner's Deckard was a
    replicant, Harrison Ford has finally admitted he was. This changes
    the movie in key ways.
    Harrison Ford has finally confessed that Blade Runner's Deckard
    IS a replicant, settling a debate that probably should never
    have been settled. ------

    read the full story at: https://screenrant.com/blade-runner-movie-rick-deckard-replicant-confirmed-story-changes/

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  • From Ted Nolan @21:1/5 to a425couple@hotmail.com on Sun Jun 4 23:33:32 2023
    XPost: alt.fan.heinlein

    In article <749fM.291879$qpNc.106558@fx03.iad>,
    a425couple <a425couple@hotmail.com> wrote:
    How Harrison Ford's Blade Runner Confession Changes 41 Years Of Debate
    BY PADRAIG COTTER PUBLISHED 21 HOURS AGO
    After 41 years of denying that Blade Runner's Deckard was a
    replicant, Harrison Ford has finally admitted he was. This changes
    the movie in key ways.
    Harrison Ford has finally confessed that Blade Runner's Deckard
    IS a replicant, settling a debate that probably should never
    have been settled. ------

    read the full story at: >https://screenrant.com/blade-runner-movie-rick-deckard-replicant-confirmed-story-changes/

    What an awful site! Jumps all over the place, never settles down and then greys out.

    But, what difference does it make what Ford thinks, or even Scott. If it's ambiguous on-screen, it's ambiguous.
    --
    columbiaclosings.com
    What's not in Columbia anymore..

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  • From Default User@21:1/5 to Ted Nolan on Mon Jun 5 01:44:49 2023
    XPost: alt.fan.heinlein

    ted@loft.tnolan.com (Ted Nolan wrote:

    What an awful site! Jumps all over the place, never settles down and
    then greys out.

    If your browser supports Reader View, that helps tremendously.

    But, what difference does it make what Ford thinks, or even Scott.
    If it's ambiguous on-screen, it's ambiguous.

    That was my thought. How would Ford know?


    Brian

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  • From Dimensional Traveler@21:1/5 to Default User on Sun Jun 4 20:36:06 2023
    XPost: alt.fan.heinlein

    On 6/4/2023 6:44 PM, Default User wrote:
    ted@loft.tnolan.com (Ted Nolan wrote:

    What an awful site! Jumps all over the place, never settles down and
    then greys out.

    If your browser supports Reader View, that helps tremendously.

    But, what difference does it make what Ford thinks, or even Scott.
    If it's ambiguous on-screen, it's ambiguous.

    That was my thought. How would Ford know?

    It would just be how he envisioned and acted the character in his own mind.

    --
    I've done good in this world. Now I'm tired and just want to be a cranky
    dirty old man.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Quadibloc@21:1/5 to All on Sun Jun 4 21:32:57 2023
    On Sunday, June 4, 2023 at 5:33:37 PM UTC-6, Ted Nolan <tednolan> wrote:

    But, what difference does it make what Ford thinks, or even Scott. If it's ambiguous on-screen, it's ambiguous.

    I thought the movie was based on the novel "Do Androids Dream of
    Electric Sheep". Of course, there were enough differences between the
    movie and the novel that, I suppose, one can't draw the conclusion that
    would seem to be obvious to me: whether or not Deckard was a replicant
    himself would be determined not by how Harrison Ford saw his role, but
    by what Deckard was in the novel!

    John Savard

    --- SoupGate-Win32 v1.05
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  • From Robert Carnegie@21:1/5 to Quadibloc on Mon Jun 5 08:06:05 2023
    On Monday, 5 June 2023 at 05:33:00 UTC+1, Quadibloc wrote:
    On Sunday, June 4, 2023 at 5:33:37 PM UTC-6, Ted Nolan <tednolan> wrote:

    But, what difference does it make what Ford thinks, or even Scott. If it's ambiguous on-screen, it's ambiguous.
    I thought the movie was based on the novel "Do Androids Dream of
    Electric Sheep". Of course, there were enough differences between the
    movie and the novel that, I suppose, one can't draw the conclusion that would seem to be obvious to me: whether or not Deckard was a replicant himself would be determined not by how Harrison Ford saw his role, but
    by what Deckard was in the novel!

    Philip K. Dick wrote other stories where the protagonist
    was a synthetic being, an android: he has lots of them.
    I think the point of the novel and the film is not to
    suggest that Deckard really is an android, but to
    propose that synthetic personhood is valid personhood,
    even though Deckard has been hired to kill synthetic
    persons who aren't allowed on Earth. Dick's androids
    tend to be very difficult to distinguish from persons
    whose origin is, for the sake of argument, completely
    natural. (I think the android company is doing this on
    purpose in the film.) Own up, you just like the vatgirls.

    Or, and especially in the film, you can read the whole
    thing to be about race.

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  • From Paul S Person@21:1/5 to dtravel@sonic.net on Mon Jun 5 09:28:08 2023
    XPost: alt.fan.heinlein

    On Sun, 4 Jun 2023 20:36:06 -0700, Dimensional Traveler
    <dtravel@sonic.net> wrote:

    On 6/4/2023 6:44 PM, Default User wrote:
    ted@loft.tnolan.com (Ted Nolan wrote:

    What an awful site! Jumps all over the place, never settles down and
    then greys out.

    If your browser supports Reader View, that helps tremendously.

    But, what difference does it make what Ford thinks, or even Scott.
    If it's ambiguous on-screen, it's ambiguous.

    That was my thought. How would Ford know?

    It would just be how he envisioned and acted the character in his own mind.

    Unless there was a note in the treatment or script that indicated
    this. /Not/ a part of the dialog, clearly.

    Personally, I think he's confused.
    --
    "In this connexion, unquestionably the most significant
    development was the disintegration, under Christian
    influence, of classical conceptions of the family and
    of family right."

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Dimensional Traveler@21:1/5 to Paul S Person on Mon Jun 5 13:25:10 2023
    XPost: alt.fan.heinlein

    On 6/5/2023 9:28 AM, Paul S Person wrote:
    On Sun, 4 Jun 2023 20:36:06 -0700, Dimensional Traveler
    <dtravel@sonic.net> wrote:

    On 6/4/2023 6:44 PM, Default User wrote:
    ted@loft.tnolan.com (Ted Nolan wrote:

    What an awful site! Jumps all over the place, never settles down and
    then greys out.

    If your browser supports Reader View, that helps tremendously.

    But, what difference does it make what Ford thinks, or even Scott.
    If it's ambiguous on-screen, it's ambiguous.

    That was my thought. How would Ford know?

    It would just be how he envisioned and acted the character in his own mind.

    Unless there was a note in the treatment or script that indicated
    this. /Not/ a part of the dialog, clearly.

    Personally, I think he's confused.

    I've listened to enough commentaries on movie and TV show discs to have
    learned that the actors tend to make up their own backgrounds and
    personalities for characters they play because the scripts generally
    don't get into much detail about those things. A lot of the actor doing something and the director thinking "that's cool/good/interesting, we'll
    go with that". Its a part of why the movie or episode you see often is
    very different than what the script originally was.

    --
    I've done good in this world. Now I'm tired and just want to be a cranky
    dirty old man.

    --- SoupGate-Win32 v1.05
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  • From Quadibloc@21:1/5 to Robert Carnegie on Tue Jun 6 04:28:01 2023
    On Monday, June 5, 2023 at 9:06:07 AM UTC-6, Robert Carnegie wrote:

    I think the point of the novel and the film is not to
    suggest that Deckard really is an android, but to
    propose that synthetic personhood is valid personhood,

    Or, and especially in the film, you can read the whole
    thing to be about race.

    Is there a distinction?

    Well, I suppose there is, in that one could write a work about
    discrimination against androids without believing that androids
    could ever exist, simply to have a way to talk about racial
    discrimination in an abstract way instead of an explicit one.

    But in the case where the novel was principally about the validity
    of synthetic personhood, it would still have been also a condemnation
    of all forms of inequality and discrimination as well, almost automatically, since they're all unfair and wrong for the same basic reason.

    John Savard

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  • From Jack Bohn@21:1/5 to Quadibloc on Tue Jun 6 04:44:55 2023
    On Tuesday, June 6, 2023 at 7:28:04 AM UTC-4, Quadibloc wrote:
    On Monday, June 5, 2023 at 9:06:07 AM UTC-6, Robert Carnegie wrote:

    I think the point of the novel and the film is not to
    suggest that Deckard really is an android, but to
    propose that synthetic personhood is valid personhood,
    Or, and especially in the film, you can read the whole
    thing to be about race.

    But in the case where the novel was principally about the validity
    of synthetic personhood, it would still have been also a condemnation
    of all forms of inequality and discrimination as well, almost automatically, since they're all unfair and wrong for the same basic reason.

    Houyhnhnm rights! Now!

    --
    -Jack

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Gary R. Schmidt@21:1/5 to Jack Bohn on Tue Jun 6 23:28:07 2023
    On 06/06/2023 21:44, Jack Bohn wrote:
    On Tuesday, June 6, 2023 at 7:28:04 AM UTC-4, Quadibloc wrote:
    On Monday, June 5, 2023 at 9:06:07 AM UTC-6, Robert Carnegie wrote:

    I think the point of the novel and the film is not to
    suggest that Deckard really is an android, but to
    propose that synthetic personhood is valid personhood,
    Or, and especially in the film, you can read the whole
    thing to be about race.

    But in the case where the novel was principally about the validity
    of synthetic personhood, it would still have been also a condemnation
    of all forms of inequality and discrimination as well, almost automatically, >> since they're all unfair and wrong for the same basic reason.

    Houyhnhnm rights! Now!

    Neigh!!!

    Cheers,
    Gary B-)

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Robert Carnegie@21:1/5 to Quadibloc on Tue Jun 6 13:48:16 2023
    On Tuesday, 6 June 2023 at 12:28:04 UTC+1, Quadibloc wrote:
    On Monday, June 5, 2023 at 9:06:07 AM UTC-6, Robert Carnegie wrote:

    I think the point of the novel and the film is not to
    suggest that Deckard really is an android, but to
    propose that synthetic personhood is valid personhood,
    Or, and especially in the film, you can read the whole
    thing to be about race.
    Is there a distinction?

    Well, I suppose there is, in that one could write a work about discrimination against androids without believing that androids
    could ever exist, simply to have a way to talk about racial
    discrimination in an abstract way instead of an explicit one.

    But in the case where the novel was principally about the validity
    of synthetic personhood, it would still have been also a condemnation
    of all forms of inequality and discrimination as well, almost automatically, since they're all unfair and wrong for the same basic reason.

    On reflection, I think I gave you the wrong explanation -
    Dick isn't a champion of android personhood, he is
    a critic of human personhood. We congratulate ourselves,
    we thinking pieces of meat, but are were only a phenomenon
    of nature that can be duplicated, re-created, modified,
    mass produced? Like your vat girls. Does that devalue us?
    I would say that not being unique doesn't make us less than
    we are otherwise, because it doesn't change what we are.
    But it contradicts what we think we are.

    And to create vatgirl females as rewards for discontented
    males is ridiculous. Did we decide already that the proper
    use is just to have a society of vatgirls and not to bother
    having any males? Or just a few to keep the vatgirls
    happy, but that is making the same mistake.

    My point about race is to wonder whether Dick writing
    about the situation of androids in society can be read
    as a commentary on disagreements amongst actual
    ordinary people, then or now, that are considered to be
    matters of race. Whether it's applicable. I do not think
    it is meant to be applicable. Particularly, Dick's androids
    in different, unrelated stories tend to "pass", to be perceived
    as "real" humans although by arbitrary distinction or by
    difference of origin, they're not. And once you know they're
    not, you see them differently. So in that case it could be
    about Jews.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Jack Bohn@21:1/5 to Among the things Robert Carnegie on Wed Jun 7 06:08:52 2023
    Among the things Robert Carnegie wrote:

    My point about race is to wonder whether Dick writing
    about the situation of androids in society can be read
    as a commentary on disagreements amongst actual
    ordinary people, then or now, that are considered to be
    matters of race. Whether it's applicable. I do not think
    it is meant to be applicable. Particularly, Dick's androids
    in different, unrelated stories tend to "pass", to be perceived
    as "real" humans although by arbitrary distinction or by
    difference of origin, they're not. And once you know they're
    not, you see them differently. So in that case it could be
    about Jews.

    His androids, particularly the androids in _Sheep_, are definitely and scientifically different from humans, as detected by an empathy test. In some publicity interview leading up to "Blade Runner" he seemed to be putting that up as his concern, touched
    off by reading a diary of a Nazi who was complaining that the children were too loud when he was trying to sleep -- these being the children in his concentration camp; there can be things that look human but are not. His comment about Sean Young's
    portrayal of Rachel (who thought she was human, but Deckard and we know is not) was that she was "la belle dame sans merci" he had written about. Haven't seen the revisiting of Blade Runner, the revisiting of Alien kind of put me off those, but even the
    suggestion that she and Deckard are sort of human by the end strikes me as a weak "love conquers all" justification.

    --
    -Jack

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From James Nicoll@21:1/5 to jack.bohn64@gmail.com on Wed Jun 7 13:31:19 2023
    In article <e53bdc64-767b-45fe-9c00-7ba45277342cn@googlegroups.com>,
    Jack Bohn <jack.bohn64@gmail.com> wrote:
    Among the things Robert Carnegie wrote:

    My point about race is to wonder whether Dick writing
    about the situation of androids in society can be read
    as a commentary on disagreements amongst actual
    ordinary people, then or now, that are considered to be
    matters of race. Whether it's applicable. I do not think
    it is meant to be applicable. Particularly, Dick's androids
    in different, unrelated stories tend to "pass", to be perceived
    as "real" humans although by arbitrary distinction or by
    difference of origin, they're not. And once you know they're
    not, you see them differently. So in that case it could be
    about Jews.

    His androids, particularly the androids in _Sheep_, are definitely and >scientifically different from humans, as detected by an empathy test.
    In some publicity interview leading up to "Blade Runner" he seemed to
    be putting that up as his concern, touched off by reading a diary of a
    Nazi who was complaining that the children were too loud when he was
    trying to sleep -- these being the children in his concentration camp;
    there can be things that look human but are not. His comment about
    Sean Young's portrayal of Rachel (who thought she was human, but
    Deckard and we know is not) was that she was "la belle dame sans merci"
    he had written about. Haven't seen the revisiting of Blade Runner, the >revisiting of Alien kind of put me off those, but even the suggestion
    that she and Deckard are sort of human by the end strikes me as a weak
    "love conquers all" justification.

    It's been a long time since I read Sheep but I recall that the android
    and human capacities for empathy overlapped, and that it was pretty
    likely some beings being retired as androids were actually humans lacking empathy.

    --
    My reviews can be found at http://jamesdavisnicoll.com/
    My tor pieces at https://www.tor.com/author/james-davis-nicoll/
    My Dreamwidth at https://james-davis-nicoll.dreamwidth.org/
    My patreon is at https://www.patreon.com/jamesdnicoll

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Paul S Person@21:1/5 to jack.bohn64@gmail.com on Wed Jun 7 08:07:51 2023
    On Wed, 7 Jun 2023 06:08:52 -0700 (PDT), Jack Bohn
    <jack.bohn64@gmail.com> wrote:

    Among the things Robert Carnegie wrote:

    My point about race is to wonder whether Dick writing
    about the situation of androids in society can be read
    as a commentary on disagreements amongst actual
    ordinary people, then or now, that are considered to be
    matters of race. Whether it's applicable. I do not think
    it is meant to be applicable. Particularly, Dick's androids
    in different, unrelated stories tend to "pass", to be perceived
    as "real" humans although by arbitrary distinction or by
    difference of origin, they're not. And once you know they're
    not, you see them differently. So in that case it could be
    about Jews.

    His androids, particularly the androids in _Sheep_, are definitely and scientifically different from humans, as detected by an empathy test. In some publicity interview leading up to "Blade Runner" he seemed to be putting that up as his concern,
    touched off by reading a diary of a Nazi who was complaining that the children were too loud when he was trying to sleep -- these being the children in his concentration camp; there can be things that look human but are not. His comment about Sean Young'
    s portrayal of Rachel (who thought she was human, but Deckard and we know is not) was that she was "la belle dame sans merci" he had written about. Haven't seen the revisiting of Blade Runner, the revisiting of Alien kind of put me off those, but even
    the suggestion that she and Deckard are sort of human by the end strikes me as a weak "love conquers all" justification.

    If you watch the sequel (/not/ recommended, BTW), you will find that
    love /did/ conquer all.
    --
    "In this connexion, unquestionably the most significant
    development was the disintegration, under Christian
    influence, of classical conceptions of the family and
    of family right."

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Dimensional Traveler@21:1/5 to Paul S Person on Wed Jun 7 09:06:03 2023
    On 6/7/2023 8:07 AM, Paul S Person wrote:
    On Wed, 7 Jun 2023 06:08:52 -0700 (PDT), Jack Bohn
    <jack.bohn64@gmail.com> wrote:

    Among the things Robert Carnegie wrote:

    My point about race is to wonder whether Dick writing
    about the situation of androids in society can be read
    as a commentary on disagreements amongst actual
    ordinary people, then or now, that are considered to be
    matters of race. Whether it's applicable. I do not think
    it is meant to be applicable. Particularly, Dick's androids
    in different, unrelated stories tend to "pass", to be perceived
    as "real" humans although by arbitrary distinction or by
    difference of origin, they're not. And once you know they're
    not, you see them differently. So in that case it could be
    about Jews.

    His androids, particularly the androids in _Sheep_, are definitely and scientifically different from humans, as detected by an empathy test. In some publicity interview leading up to "Blade Runner" he seemed to be putting that up as his concern,
    touched off by reading a diary of a Nazi who was complaining that the children were too loud when he was trying to sleep -- these being the children in his concentration camp; there can be things that look human but are not. His comment about Sean Young'
    s portrayal of Rachel (who thought she was human, but Deckard and we know is not) was that she was "la belle dame sans merci" he had written about. Haven't seen the revisiting of Blade Runner, the revisiting of Alien kind of put me off those, but even
    the suggestion that she and Deckard are sort of human by the end strikes me as a weak "love conquers all" justification.

    If you watch the sequel (/not/ recommended, BTW), you will find that
    love /did/ conquer all.

    I'm going to counter that "not recommended" with a "recommended". :) I
    think '2049' captured the feel of the original very well and Hollyweird apparently agrees as a third movie (Blade Runner 2099) is in development.

    --
    I've done good in this world. Now I'm tired and just want to be a cranky
    dirty old man.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Hamish Laws@21:1/5 to Dimensional Traveler on Wed Jun 7 19:53:58 2023
    On Thursday, June 8, 2023 at 2:06:06 AM UTC+10, Dimensional Traveler wrote:
    On 6/7/2023 8:07 AM, Paul S Person wrote:
    If you watch the sequel (/not/ recommended, BTW), you will find that
    love /did/ conquer all.
    I'm going to counter that "not recommended" with a "recommended". :) I
    think '2049' captured the feel of the original very well and Hollyweird apparently agrees as a third movie (Blade Runner 2099) is in development.

    The pacing of 2049 was pretty idiosyncratic
    Once you adjust to that it's reasonable

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Robert Carnegie@21:1/5 to Jack Bohn on Thu Jun 8 05:55:48 2023
    On Wednesday, 7 June 2023 at 14:08:55 UTC+1, Jack Bohn wrote:
    Among the things Robert Carnegie wrote:

    My point about race is to wonder whether Dick writing
    about the situation of androids in society can be read
    as a commentary on disagreements amongst actual
    ordinary people, then or now, that are considered to be
    matters of race. Whether it's applicable. I do not think
    it is meant to be applicable. Particularly, Dick's androids
    in different, unrelated stories tend to "pass", to be perceived
    as "real" humans although by arbitrary distinction or by
    difference of origin, they're not. And once you know they're
    not, you see them differently. So in that case it could be
    about Jews.
    His androids, particularly the androids in _Sheep_, are definitely and scientifically different from humans, as detected by an empathy test. In some publicity interview leading up to "Blade Runner" he seemed to be putting that up as his concern,
    touched off by reading a diary of a Nazi who was complaining that the children were too loud when he was trying to sleep -- these being the children in his concentration camp; there can be things that look human but are not. His comment about Sean Young'
    s portrayal of Rachel (who thought she was human, but Deckard and we know is not) was that she was "la belle dame sans merci" he had written about. Haven't seen the revisiting of Blade Runner, the revisiting of Alien kind of put me off those, but even
    the suggestion that she and Deckard are sort of human by the end strikes me as a weak "love conquers all" justification.

    Do people mind that in _Pinocchio_?
    Or in (the version I read of the religious comedy)
    _Journey to the West_? Or maybe I'm thinking
    of the Japanese TV show, translated to English
    possibly with less than absolute fidelity, where
    it seemed to be explicit that characters described
    as "demons" were often humans who had been
    overwhelmed by sinful urges... and got super
    magic powers apparently. Whereas the goal of life
    was to become a Buddha, which is better than human -
    demons and Tripitaka's animal companions being
    inferior to humans, but with a hope of promotion.

    Returning to _Sheep_, content that I'm remembering
    may have been added for a recent-ish radio play
    adaptation: another bounty hunter argues that
    some natural-born humans won't pass the current
    or updated "not an android" test. Ruthless killers
    I.e. bounty hunters were the subjects in question, but
    another suggestion or maybe my own thought was
    about the autistic spectrum, and other categories
    of mental issues.

    According to reviews of an alarming book,
    _Asperger's Children_ (2018), when Nazis discovered
    autism, they dealt with it like Deckard deals with
    the androids.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Paul S Person@21:1/5 to dtravel@sonic.net on Thu Jun 8 08:58:34 2023
    On Wed, 7 Jun 2023 09:06:03 -0700, Dimensional Traveler
    <dtravel@sonic.net> wrote:

    On 6/7/2023 8:07 AM, Paul S Person wrote:
    On Wed, 7 Jun 2023 06:08:52 -0700 (PDT), Jack Bohn
    <jack.bohn64@gmail.com> wrote:

    Among the things Robert Carnegie wrote:

    My point about race is to wonder whether Dick writing
    about the situation of androids in society can be read
    as a commentary on disagreements amongst actual
    ordinary people, then or now, that are considered to be
    matters of race. Whether it's applicable. I do not think
    it is meant to be applicable. Particularly, Dick's androids
    in different, unrelated stories tend to "pass", to be perceived
    as "real" humans although by arbitrary distinction or by
    difference of origin, they're not. And once you know they're
    not, you see them differently. So in that case it could be
    about Jews.

    His androids, particularly the androids in _Sheep_, are definitely and scientifically different from humans, as detected by an empathy test. In some publicity interview leading up to "Blade Runner" he seemed to be putting that up as his concern,
    touched off by reading a diary of a Nazi who was complaining that the children were too loud when he was trying to sleep -- these being the children in his concentration camp; there can be things that look human but are not. His comment about Sean Young'
    s portrayal of Rachel (who thought she was human, but Deckard and we know is not) was that she was "la belle dame sans merci" he had written about. Haven't seen the revisiting of Blade Runner, the revisiting of Alien kind of put me off those, but even
    the suggestion that she and Deckard are sort of human by the end strikes me as a weak "love conquers all" justification.

    If you watch the sequel (/not/ recommended, BTW), you will find that
    love /did/ conquer all.

    I'm going to counter that "not recommended" with a "recommended". :) I >think '2049' captured the feel of the original very well and Hollyweird >apparently agrees as a third movie (Blade Runner 2099) is in development.

    De gustibus non est desputatum (or whatever).

    I won't be seeing it. If it ever actually appears.
    --
    "In this connexion, unquestionably the most significant
    development was the disintegration, under Christian
    influence, of classical conceptions of the family and
    of family right."

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Quadibloc@21:1/5 to Robert Carnegie on Fri Jun 9 15:10:24 2023
    On Thursday, June 8, 2023 at 6:55:51 AM UTC-6, Robert Carnegie wrote:

    According to reviews of an alarming book,
    _Asperger's Children_ (2018), when Nazis discovered
    autism, they dealt with it like Deckard deals with
    the androids.

    That's hardly surprising. They warmed up the population for the Final
    Solution through "euthanizing" the mentally handicapped, so one would
    expect them to treat other severe mental disabilities the same way.

    The surprise is that this was when and where autism was discovered.

    John Savard

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  • From Hamish Laws@21:1/5 to Quadibloc on Sat Jun 10 02:51:53 2023
    On Saturday, June 10, 2023 at 8:10:27 AM UTC+10, Quadibloc wrote:
    On Thursday, June 8, 2023 at 6:55:51 AM UTC-6, Robert Carnegie wrote:

    According to reviews of an alarming book,
    _Asperger's Children_ (2018), when Nazis discovered
    autism, they dealt with it like Deckard deals with
    the androids.
    That's hardly surprising. They warmed up the population for the Final Solution through "euthanizing" the mentally handicapped, so one would
    expect them to treat other severe mental disabilities the same way.

    The surprise is that this was when and where autism was discovered.

    It's not
    There had been multiple papers describing people who would be classified as autistic going back to at least 1877, possible back to Martin Luthor in the 1500s
    The terms have changed but the classification criteria match pretty closely to some of John Down's classifications for Develpmental Retardation in 1877, Eugen Bleuler's definition of Schizophrenia included Autism

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