XPost: alt.france, alt.religion.angels, alt.religion.anthony-ciolli
XPost: alt.religion.anticrust
— DAYS OF OUR LIVES (PANDORA'S BOX)
(c) 2017 Dolf Leendert Boek, Revision: 1 December, 2017
The purpose of this third revision of this same post is to demonstrate the perennial orbital phenomenon which occurs when one’s statements / actions have concordance and thereby an integrity rather than a promiscuous circumstantiality in its correspondence to the paradigm of MIND which is
the trinomial mathematical theoretical noumenon.
Although there is a further development within thinking, there is no abandonment of the words written the year prior and in point of fact (2
years prior) as substantial opinion I could include the words here and now.
DOLF @ 0714 HOURS ON 1 DECEMBER 2016 (2 YEARS PRIOR): “I had an interesting conversation with a German man and friend who expressed a cultural concern
to me about holocaust guilt, which started me thinking. I replied that Heidegger was responsible for much of the transformative thinking to
Western philosophy of the age and which together with some pseudoscientific rationalisations gave rise to socialism as fascism.
He existed within the fabric of institutional educational thinking of the
time and contributed to such concepts as origins of language and being &
time.
That the Jewish people are themselves uniquely defined by an attribute of
time such as the sabbath day and the Kabbalah centric celestial hierarchy
as attributed time and technology of the soul which permeated Christian identity in the Middle Ages particularly.
Their communal isolationism from general society failed to raise any voice
of objection or make any contributions contrary to Heidegger's view--I
can't readily find to this day, any Jewish philosophers and theological thinkers who from their Torah perspective, challenged that branch of German thinking.
If they did, the outcome might have been different.”
YOUTUBE: “Days of Our Lives (2004)”
<
https://www.youtube.com/watch?v=tvFPl_3nhxI>
Nous: #10
Time: 16:30 hrs
Date: 2017.11.30
Torah: #20 #30 #10 %81 = #60
Dao: Impossible Advice, What can Be Done?
Tetra: #41 - Response
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net
Latin: Assistens {God prompt to grant} Alt: Menqel {Libation Bowl of God} {
1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
2. PROMPT HELP IN TRIALS
3. WITNESSES
4. Tepisatosoa
}
Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)
Nahor {Snorting, Hoarse; dry; hot}
<
http://www.grapple369.com?zen:3,row:7,col:4,nous:10&idea:{82}&idea:{371}&idea:{83}&idea:{393}>
.jackNote@zen: 3, row: 7, col: 4, nous: 10 [Date: 2017.11.30, Super: #371 /
#2 - Contrast of Terms, Self-Culture; I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 16 - Contact, Ego: #393 / #10 - Impossible Advice, What
can Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to
Brightness/Fire, The net; Tetra: 41 - Response]
PANDORA’S BOX 📦 @ 0841 HOURS ON 30 NOVEMBER 2017: “PAK DE BOEL MAAR IN JONGENS {TAKE CARE OF THINGS IN BOYS}...
Ik zou me meer zorgen maken om de Afrikanen die het tropisch regenwoud en
de savannes plunderen op zoek naar bushmeat.
TRANSLATION: I would be more concerned about the Africans plundering the tropical rainforest and the savannah in search of bushmeat.”
Now I am the first to admit that I have only a cursory knowledge of
somethings but I am always willing to defer to persons whom have definitive expertise within any sapient area of experience which requires at the very least a universe of discourse, if not a comprehension of an entire nomenclature.
Jewellery boxes are not my thing and so when we come to a cultural
relativity between the Greek notion of PYXIS and the Chinese DAOist
equivalent.
Is the pre-HAN Dynasty (206 BCE - 220 CE) circular Dragon / Phoenix
jewellery box which as a tourist artefact can be obtained from the Chinese Gardens within Sydney as one of my favourite places to visit.
<
http://www.grapple369.com/images/pyxis-dao.jpeg>
Thus if Pandora's box is an artefact in Greek mythology, taken from the
myth of Pandora's creation in Hesiod's (circa 750 to 650 BCE) Works and
Days, then we may more properly view Pythagoras’s (570 to 495 BCE) articulation of the binomial HETEROS THEORY OF NUMBER as being a
methodology and an accommodation by CANON OF TRANSPOSITION of earlier ideas which have their actual grounding within a trinomial noumena as HOMOIOS
THEORY OF NUMBER being more properly defined as a paradigm.
The "box" was actually a large jar {πίθος pithos: @memeBrain [Telos: #368, Super: #10 - Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 - Response, Ego:
#44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang,
Creative Principle/Heaven, Force, Strong action, The key, God; Tetra: 36 - Strength]}
SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #10 - Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 - Response / INNER: #10 - Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 - Response} #10 has 24 Categories:
#10 = Yod / Hand (open, palmer side and fingers); #10, #6, #4 = Yod; #10,
#4 = Yod; #40, #30, #20, #6, #400 = The name of the tenth Sephira; #1, #5,
#4 = To be strong; #1, #5, #4 = n. Might; #1, #7, #2 = To shine; blooming, blossoming; #1, #9 = Secrecy, concealment (in speaking or moving);
sorcerer; sorcery; mutterings; necromancer; softly, stealthily, secretly;
#2, #4, #4 = To be cut off, severed; to be forlorn; lonely; #2, #4, #4 = To bind; #2, #4, #4 = To prate; #2, #4, #4 = Separation, loneliness;
separately, alone; #2, #4, #4 = n. Part; #2, #6, #2 = To hollow; #2, #7, #1
= To tread down, destroy; #3, #2, #5 = Arch or brow of eye; felloe (of a wheel); to be high, tall, exalted; haughty, proud; high minded; height; highness, majesty; gather; #3, #6, #1 = Back, body; middle, midst; #3, #7 =
A shearing; a fleece; #4, #1, #5 = To dart, to fly swiftly; rapid flier (a
bird of prey), the glede, vulture, kite; #5, #5 = Ha!, ah!, oh! (grief); alternate spelling of the letter Heh; #7, #1, #2 = To be angry, fierce;
wolf; #7, #3 = Skin on a grape, husk; #8, #2 = Bosom; #9, #1 = To be miry, dirty;
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #10 -
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 - Response / INNER: #10 - Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 - Response} #10 has 3 Categories:
#2, #4, #4 = Bedad (H911): {#0 as #10} 1) the father of an Edomite {red, earthy; of blood} chief; #5, #5 = hahh (H1929): {#1 as #10} 1) alas!; #7,
#3 = zag (H2085): {#2 as #10} 1) (meaning uncertain); 1a) name of some insignificant product of the vine, forbidden to Nazarites {one chosen or
set apart}, perhaps the stem or skin of the grape;
EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action, The key, God; Tetra: 36 - Strength
/ INNER: #3 - Political Prescriptions, Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition} #44 has 25
Categories:
#1, #2, #10, #1, #30 = n. Father of Might; #1, #3, #40 = To be bent down,
to be sad; #1, #3, #40 = To gather, to flow together; #1, #3, #40 = Bowed
down; #1, #3, #40 = A pool; sedge flag or reed; #1, #6, #7, #30 = n.
Emigrant; #1, #30, #7, #2, #4 = n. God's Gift; #1, #30, #10, #1, #2 = n.
God is Father; #2, #2, #30, #10 = Babylonian, (confusion); #2, #4, #30, #8
= Small precious things, bdellium --- a sweet resin; #3, #6, #30, #5 =
Exile; captivity; #3, #40, #1 = To absorb, drink up; swallow; bulrush; absorbent (of moisture); Egyptian papyrus, paper-reed; #4, #20, #20 = To
crush, be wretched; #4, #30, #10 = Bucket; #4, #40 = Blood;
blood-guiltiness, murder; sap, juice, wine; #8, #6, #30 = To move in a
circle, to dance; to turn or twist oneself, to writhe; to bear a child; to tremble, to be afraid; to be firm, strong, mighty; to wait; to surround, enclose; sand; n. Circuit; #8, #30, #1, #5 = A soiling or rust; #9, #30, #5
= To be fresh, young; a lamb; #10, #3, #1, #30 = n. He (God) Redeems; #2,
#10, #2, #30 = In the Jubilee; #10, #30, #4 = To lay down, let down (from
the womb); to bring forth, to bear; to lay eggs; to beget (as a father); to create, produce; one born; a male child; a lad or boy; #20, #10, #4, #6, #4
= A spark; #30, #5, #9 = To burn or flame; to conceal, to use secret arts
or sorcery; a flame, flashing sword blade; #30, #6, #8 = To hew or cut; a tablet, table or slab; fold of a door; #40, #4 = A garment; carpet; a
measure.;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action, The key, God; Tetra: 36 - Strength
/ INNER: #3 - Political Prescriptions, Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition} #44 has 13
Categories:
#1, #2, #10, #1, #30 = 'Abiy'el (H22): {#0 as #44} 1) Saul's grandfather;
#1, #3, #30, #10 = 'egel (H96): {#1 as #34} 1) drop, reserve supply, collections, stores; #6, #1, #4, #2, #1, #30 = 'Adbe'el (H110): {#2 as #38}
1) third son of Ishmael and grandson of Abraham; #6, #1, #6, #1, #30 =
'Uw'el (H177): {#3 as #38} 1) a Judean who had taken a foreign woman during
the exile; #1, #6, #7, #30 = 'Uwzal (H187): {#4 as #44} 1) sixth son
Joktan; #1, #7, #30, #6 = 'azal (Aramaic) (H236): {#5 as #38} 1) to go, to
go off; 1a) (P'al) to go, go off; #1, #30, #7, #2, #4 = 'Elzabad (H443):
{#6 as #44} 1) a Gadite warrior who aided David; 2) a Korhite Levite; #30,
#2, #7, #5 = bizzah (H961): {#7 as #14} 1) spoil, booty; #3, #1, #30, #10 = go'el (H1352): {#8 as #34} 1) defilement, defiling; #8, #30, #1, #5 =
Chel'ah (H2458): {#9 as #44} 1) one of the two wives of Ashur, father of Tekoah; #6, #30, #5, #3 = lahag (H3854): {#10 as #38} 1) study, studying, devotion to study; #30, #5, #9 = lahat (H3858): {#11 as #44} 1) flame (of
an angelic sword); #1, #4, #8, #30, #1 = adelos (G82): {#12 as #313} 1) not manifest, indistinct, uncertain, obscure;
Which was given to Pandora {Πανδώρα, "all-gifted, all-giving": @memeBrain
[Telos: #1036, Super: #76 - Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #64 - Consider the Small and Insignificant; I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, Mountain, Stilling; Tetra: 71 - Stoppage]},which contained all the evils of the world. Pandora opened the
jar and all the evils flew out, leaving only "Hope" inside once she had
closed it again.
SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #76 - Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking / INNER: #35 - Great Guiding
Signs?, Virtue of Benevolence; I-Ching: H17 - Following, Allegiance; Tetra:
19 - Following} #76 has 23 Categories:
#1, #4, #50, #10, #5, #6 = n. Yah is Lord; #1, #30, #40, #5 = A bundle of
grain (Eng. 'corn'), a sheaf; #2, #70, #4 = To be separated, removed;
removal, behind; near, by the side of; amidst; all around; while yet,
within; #3, #2, #70, #1 = n. Hill; #3, #7, #6, #50, #10 = n. Quarry; #5,
#6, #30, #30, #5 = Folly; wickedness; #8, #2, #10, #6, #50 = A hiding, concealing; #10, #6, #50 = To stand, to exist; n. A Settlement or Colony;
cake (sacred offering); to prepare; #30, #6, #30, #10 = unless; loop; #30,
#40, #6 = To, for; #40, #30, #1, #5 = Fullness, abundance; #40, #30, #1, #5
= Filling in or setting (of gems); #40, #30, #6 = Fullness, a multitude;
#50, #4, #2, #20 = A layer or set (of building material in a wall), a
course (of bricks); #50, #6, #20 = To point or sharpen; #50, #10, #8, #8 =
rest or quieting; pleasantness; #50, #10, #8, #8 = Sacrificial or sweet
odors, incense; #50, #20, #1, #5 = Powder or spice; #70, #2, #4 = To break
up or till; to labor or work; to serve; #70, #2, #4 = To make or do; #70,
#2, #4 = A servant, a slave; minister or messenger; #70, #2, #4 =
Worshipper; #70, #2, #4 = Work or deed;
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking / INNER: #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
Allegiance; Tetra: 19 - Following} #76 has 31 Categories:
#30, #1, #2, #10, #3, #30 = 'Abiygayil (H26): {#0 as #56} 1) wife of Nabal, then of David; 2) sister of David; #1, #4, #50, #10, #5, #6 = 'Adoniyah
(H138): {#1 as #76} 1) fourth son of David and Solomon's rival for the
throne; 2) Levite sent by Jehoshaphat to teach the Law; 3) a chief of the people who co-operated with Nehemiah; #30, #1, #5, #30, #10 = 'ohel (H168):
{#2 as #36} 1) tent; 1a) nomad's tent, and thus symbolic of wilderness
life, transience; 1b) dwelling, home, habitation; 1c) the sacred tent of Jehovah (the tabernacle); #1, #30, #5, #40 = 'el (H413): {#3 as #31} 1) to, toward, unto (of motion); 2) into (limit is actually entered); 3) toward
(of direction, not necessarily physical motion); 4) against (motion or direction of a hostile character); 5) in addition to, to; 6) concerning, in regard to, in reference to, on account of; 7) according to (rule or
standard); 8) at, by, against (of one's presence); 9) in between, in
within, to within, unto (idea of motion to); 2a) in among; #40, #1, #30, #5
= 'el-leh (H428): {#4 as #36} 1) these; 1a) used before antecedent; 1b)
used following antecedent; #1, #40, #30, #5 = 'amal (H535): {#5 as #71} 1)
to be weak, to droop, to languish, to be exhausted; 1a) (Qal) pass
participle (of the heart); 1a1) to be weak; 1a2) to droop; 1b) (Pulal);
1b1) to be or grow feeble; 1b2) to languish; #30, #2, #4, #40 = bad (H905):
{#6 as #6} 1) alone, by itself, besides, a part, separation, being alone;
1a) separation, alone, by itself; 1a1) only (adv); 1a2) apart from, besides (prep); 1b) part; 1c) parts (eg limbs, shoots), bars; #2, #4, #10, #30,
#10, #20 = bediyl (H913): {#7 as #46} 1) alloy, tin, dross; 1a) of Israel (metaph.); #3, #2, #70, #1 = Gib`a' (H1388): {#8 as #76} 1) a son of Caleb; #20, #4, #2, #10, #40 = dob (H1677): {#9 as #6} 1) bear; #8, #2, #10, #6,
#50 = chebyown (H2253): {#10 as #76} 1) concealment, covering, hiding,
hiding place; #6, #8, #2, #30, #10, #20 = chobel (H2259): {#11 as #46} 1) sailor, seaman; #30, #8, #7, #1, #30 = Chaza'el (H2371): {#12 as #46} 1) a
king of Syria; sent by his master, Ben-hadad, to the prophet Elisha, to
seek a remedy for Ben-hadad's leprosy; apparently later killed Ben-hadad, assumed the throne, and soon became engaged in a war with the kings of
Judah and Israel for the possession of the city of Ramoth-gilead; #6, #5,
#8, #7, #10, #40 = chozeh (H2374): {#13 as #26} 1) seer; 1a) seer; 1b)
vision; #5, #8, #7, #6, #50 = chazown (H2377): {#14 as #71} 1) vision; 1a) vision (in ecstatic state); 1b) vision (in night); 1c) vision, oracle,
prophecy (divine communication); 1d) vision (as title of book of prophecy);
#8, #8, #10, #10, #40 = chach (H2397): {#15 as #16} 1) hook, ring, fetter, brooch; 1a) hook, ring (in nose of captive); 1b) hook, ring (as jewellery); 1b1) nose ring; 1b2) bracelet; #30, #8, #30, #8 = Chalach (H2477): {#16 as
#46} 1) a city or district in Mesopotamia under Assyrian control where the Israelite captives were taken; #2, #10, #4, #10, #50 = yad (Aramaic)
(H3028): {#17 as #14} 1) hand; 2) power (fig.); #6, #10, #4, #6, #50 =
Yadown (H3036): {#18 as #70} 1) a Meronothite and one of the builders of
the walls of Jerusalem; #6, #40, #10, #5, #6, #4, #5 = Yehuwdah (H3063):
{#19 as #30} 1) the son of Jacob by Leah; 2) the tribe descended from Judah
the son of Jacob; 3) the territory occupied by the tribe of Judah; 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon;
5) a Levite in Ezra's time; 6) an overseer of Jerusalem in the time of Nehemiah; 7) a Levite musician in the time of Nehemiah; 8) a priest in the
time of Nehemiah; #20, #2, #4, #10, #40 = kabed (H3515): {#20 as #26} 1)
heavy, great; 1a) heavy; 1b) massive, abundant, numerous; 1c) heavy, dull;
1d) hard, difficult, burdensome; 1e) very oppressive, numerous, rich; #20,
#5, #50, #1 = kahen (Aramaic) (H3549): {#21 as #75} 1) priest; #1, #20,
#50, #5 = kanah (H3655): {#22 as #75} 1) to title, surname, be surnamed,
give an epithet or cognomen, give a flattering title; 1a) (Piel) to call by name, give a title, betitle; #30, #30, #6, #10 = Leviy (H3878): {#23 as
#46} 1) the 3rd son of Jacob by Leah and progenitor of tribe of Levites;
#30, #6, #30, #10 = luwle' (H3884): {#24 as #67} 1) unless, if not, except; #30, #40, #6 = lemow (H3926): {#25 as #76} 1) at, to, for, in, of, by, in reference to; 1a) poetic form of inseparable preposition; #10, #40, #6, #20
= muwk (H4134): {#26 as #66} 1) (Qal) to be low, grow poor, be depressed,
be poor; #40, #6, #30 = muwl (H4136): {#27 as #76} 1) front; 2) in front
of; 1a) front; 1b) in the opposite direction prep; 2a) in front of; 2b)
(with prefix); 2b1) towards the front of, to the front of, on the front of; 2b2) from the front of, off the front of, close in front of, on the
forefront of; #50, #20, #1, #5 = nake' (H5218): {#28 as #71} 1) stricken;
#4, #10, #5, #2, #30, #8, #9, #8 = diaballo (G1225): {#29 as #878} 1) to
throw over or across, to send over; 2) to traduce, calumniate, slander,
accuse, defame; #10, #20, #40, #1, #4, #1 = hikmas (G2429): {#30 as #271}
1) moisture;
EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #64 - Consider
the Small and Insignificant; I-Ching: H52 - Restraint, Inaction, Bound,
Keeping still, Mountain, Stilling; Tetra: 71 - Stoppage / INNER: #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour} #64 has 13 Categories:
#1, #50, #8, #5 = Complaint; sigh; #4, #10, #50 = To tread, press down,
subdue, have power, rule; to judge, vindicate, defend, punish; judgment;
place of judgment; tribunal; cause for judgment; wrong, guilt; right,
justice, controversy, dispute; sentence, punishment; a judge; an alternate
name 'Din' for Geburah, the 5th Sephira; #4, #30, #30 = To move to and fro,
be pendulous, wave, totter, hang loose; to be slack, weak, languish; to
fail (of eye); to be poor; #4, #50, #10 = n. Judge; #10, #8, #40, #6 = To
be warm, heated; to be in (sexual) heat; to rut; to conceive; #10, #7, #5,
#2, #40 = n. Gold Waters; #50, #2, #6, #1, #5 = A prophecy; a prophetic writing; #50, #6, #8 = To incline oneself, to rest, to settle down; to
repose (also figuratively of death; to abide or remain); #50, #6, #8 =
rest, quiet; #50, #9, #5 = To stretch out, extend; to spread out or expand;
to hold out or propose; to spread abroad; to bow down or stoop; to go away; #50, #10, #4 = Consolation; #60, #2, #2 = To turn, to approach; to
traverse; to go around, to encompass; to besiege, to surround; to turn or change, to become like; #60, #4 = Stocks (a wooden frame for confining the feet);
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #64 - Consider
the Small and Insignificant; I-Ching: H52 - Restraint, Inaction, Bound,
Keeping still, Mountain, Stilling; Tetra: 71 - Stoppage / INNER: #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour} #64 has 13 Categories:
#6, #1, #50, #2, #5 = 'eb (Aramaic) (H4): {#0 as #3} 1) fruit, fresh,
young, greening; #6, #3, #4, #30, #10, #5, #6 = Gedalyah (H1436): {#1 as
#52} 1) a son of Jeduthun in the time of David; 2) son of Ahikam, the
governor of Judea appointed by Nebuchadnezzar; 3) son of Pashur, one of the chiefs of Jerusalem in the time of Jeremiah; 4) son of Amariah and grandson
of Hezekiah; 5) a priest of the sons of Jeshua in the time of Ezra; #40,
#7, #5, #2, #10 = zahab (H2091): {#2 as #14} 1) gold; 1a) as precious
metal; 1b) as a measure of weight; 1c) of brilliance, splendour (fig.);
#40, #7, #10, #7 = ziyz (H2123): {#3 as #24} 1) moving creatures, moving
things n m; 2) abundance, fullness; #6, #8, #50 = chen (H2580): {#4 as #58}
1) favour, grace, charm; 1a) favour, grace, elegance; 1b) favour,
acceptance; #2, #20, #2, #30, #10 = kebel (H3525): {#5 as #52} 1) bond(s), fetter(s); #6, #20, #30, #6, #2 = Keluwb (H3620): {#6 as #58} 1) a
descendant of Judah; 2) father of Ezri, one of David's officers; #6, #40,
#8, #10 = mechiy (H4239): {#7 as #58} 1) stroke (of a battering ram); #6,
#40, #10, #4, #4 = Meydad (H4312): {#8 as #58} 1) one of the 70 elders to
whom was communicated the prophetic power of Moses and who prophesied in
the camp of the Israelites in the wilderness; #6, #50, #2, #6 = Nebow
(H5015): {#9 as #58} 1) a Babylonian deity who presided over learning and letters; corresponds to Greek Hermes, Latin Mercury, and Egyptian Thoth; 2)
a city in Moab and at one time assigned to Reuben; probably located on or
near Mount Nebo; 3) a city in Judah (maybe Benjamin) from which the
families of some exiles, who returned from Babylon with Zerubbabel,
originally came; 4) the mountain where Moses died; located east of the
Jordan opposite Jericho; site uncertain; #6, #50, #3, #5 = Nogahh (H5052):
{#10 as #58} 1) one of the 13 sons of David born to him in Jerusalem; #50,
#4, #10 = nowd (H5112): {#11 as #60} 1) wandering (of aimless fugitive);
#6, #50, #8 = Noach (H5146): {#12 as #58} 1) son of Lamech, father of Shem, Ham, and Japheth; builder of the ark which saved his family from the destruction of the world which God sent on the world by the flood; became
the new seminal head of the human race because his family were the only survivors of the flood;
Today the phrase "to open Pandora's box" means to perform an action that
may seem small or innocent, but that turns out to have severely detrimental
and far-reaching negative consequences.
In classical Greek mythology, Pandora was the first woman on earth as being
the equivalent to the Hebrew Torah tradition of Eve as the Mother of all living. Zeus ordered Hephaestus to create her. So he did, using water and earth. The gods endowed her with many gifts: Athena clothed her, Aphrodite
gave her beauty, Apollo gave her musical ability, and Hermes gave her
speech.
According to Hesiod, when Prometheus stole fire from heaven, Zeus took vengeance by presenting Pandora to Prometheus' brother Epimetheus. Pandora opens a jar containing death and many other evils which were released into
the world. She hastens to close the container, but the whole contents had escaped except for one thing that lay at the bottom – Elpis (usually translated "Hope", though it could also mean "Expectation").
ETYMOLOGY OF THE "BOX"
The original Greek word was 'pithos', which is a large jar, sometimes as
large as a small person (Diogenes of Sinope was said to have slept in one).
It was used for storage of wine, oil, grain or other provisions, or,
ritually, as a container for a human body for burying. In the case of
Pandora, this jar may have been made of clay for use as storage as in the
usual sense, or of metal, such as bronze, as an unbreakable prison.
The mistranslation of pithos is usually attributed to the 16th century
humanist Erasmus of Rotterdam who translated Hesiod's tale of Pandora into Latin. Erasmus rendered pithos as the Greek pyxis, meaning "box". The
phrase "Pandora's box" has endured ever since. [Wikipedia 2017: PANDORA'S
BOX <
https://en.wikipedia.org/wiki/Pandora%27s_box>]
A pyxis {πυξίς, plural pyxides: @memeBrain [Telos: #749, Super: #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity, Ego: #20 - Left without Language, Different
From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 50 - Vastness/Wasting]} is a shape of vessel from the classical
world, usually a cylindrical box with a separate lid.
SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance;
Tetra: 54 - Unity / INNER: #14 - Praising the Mysterious (Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching Out} #55 has 27 Categories:
#1, #4, #40, #10 = n. of a city 'Human'; #1, #4, #40, #10 = n. Edomite, Idumean; #1, #4, #50 = To make firm, to settle, to rule or govern; #1, #4,
#50 = Strong; #1, #4, #50 = Foundation, pedestal; basis (of a pillar) or timbers underlying (wooden partitions); #3, #2, #10, #40 = n. Cisterns or Locusts; #3, #2, #50 = Gibbous, to curve; hunch-backed; #3, #50, #2 = To
steal, rob; thief; #4, #6, #40, #5 = Stillness; the grave; #4, #30, #10,
#5, #6 = n. Yah hath saved; (#49); #5, #20, #30 = To take, receive, hold;
to be strong, firm; #5, #30, #20 = To go; to be going to die; to spread; to extend; float; flow; continue, keep on; to walk, to live, pursue a way of
life; to go away, to disappear, be gone, depart, die; a way, course,
stream; a way-tax, toll; #5, #50 = They; you, this, that; lo!, behold!; if; whether?; #9, #40, #1, #5 = uncleanness; impurity; an unclear thing; #10,
#8, #6, #1, #30 = n. God Quickens or God declares; #10, #40, #5 = To be
hot; to be bright; to be warm; #20, #5, #30 = To be able; #20, #30, #5 = To hold, contain, restrain; to be complete, finished; to be prepared, ready;
to be destroyed; to waste away; to fail; to pass away or vanish;
conclusion, completion; utterly, completely; destruction, utter ruin;
pining, failing; to be stable, firm; a bride, spouse; a daughter-in-law;
#30, #20, #5 = To thee; n. Journey; #40, #4, #6, #5 = Garment; disease, sickness; #40, #7, #8 = To gird; a girdle; a bond, fetter; #50, #1, #4 = To envelope, to be hollow; #50, #1, #4 = A leather bottle; #50, #3, #2 = To be dry; #50, #3, #2 = Drought; the south (the dry quarter); South Palestine;
#50, #4, #1 = To drive away; #50, #5 = Eminence or excellency;
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance;
Tetra: 54 - Unity / INNER: #14 - Praising the Mysterious (Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching Out} #55 has 20 Categories:
#1, #4, #50 = 'Addan (H135): {#0 as #55} 1) place in Babylon, from which
exiles returned; #6, #1, #5, #30, #10, #1, #2 = 'Oholiy'ab (H171): {#1 as
#49} 1) chief assistant of Bezaleel in construction of the tabernacle; #2,
#2, #5, #10, #30, #6 = behiyluw (Aramaic) (H924): {#2 as #53} 1) haste, hastily; #3, #2, #10, #40 = geb (H1356): {#3 as #5} 1) pit, trench, ditch, beam, rafter; 1a) pit, trench; 1b) beam, rafter; #3, #2, #50 = gibben
(H1384): {#4 as #55} 1) hump-backed, crook-backed; #4, #6, #40, #5 = duwmah (H1745): {#5 as #55} 1) silence; #40, #5, #4, #6 = Hoduw (H1912): {#6 as
#15} 1) the country surrounding the Indus, mentioned as the eastern border
of the empire of Ahasuerus; #2, #8, #10, #30, #5 = chiyl (H2427): {#7 as
#48} 1) pain, agony, sorrow, a writhing, anguish; 1a) writhing (of fear);
1b) anguish; #8, #10, #30, #7 = Chiylen (H2432): {#8 as #55} 1) a city of
Judah allotted to the priests; #6, #10, #8, #30, #1 = chala' (H2456): {#9
as #39} 1) (Qal) to suffer, be sick, be diseased; #30, #10, #5, #6, #4 =
Yehuwd (Aramaic) (H3061): {#10 as #25} 1) Judah - the territory of the
tribe of Judah; #6, #30, #10, #6, #1, #2 = Yow'ab (H3097): {#11 as #19} 1)
son of David's sister Zeruiah and general of David's army; 2) a Judaite descendant of Kenaz; 3) a post exilic family; #5, #10, #30, #6, #4 =
yillowd (H3209): {#12 as #50} 1) born; #20, #5, #30 = kehal (Aramaic)
(H3546): {#13 as #55} 1) to be able; 1a) (P'al) to be able; #6, #10, #30,
#9 = luwt (H3874): {#14 as #45} 1) to wrap closely or tightly, enwrap,
envelop; 1a) (Qal) to wrap tightly; 1b) (Hiphil) to envelop, wrap; #40, #4, #10, #1 = Maday (Aramaic) (H4077): {#15 as #54} 1) an inhabitant of Media;
#5, #40, #7, #3 = mezeg (H4197): {#16 as #50} 1) mixture, mixed wine; #50,
#5 = noahh (H5089): {#17 as #55} 1) eminency, distinction; #10, #9, #6, #30
= natal (H5190): {#18 as #89} 1) to lift, bear, bear up; 1a) (Qal) to lift, lift over, lift upon, set up; 1b) (Piel) to bear up; #5, #50 = en (G1722):
{#19 as #55} 1) in, by, with etc;
EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting / INNER: #20 -
Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting} #20
has 1 Categories:
#20 = Koph;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting / INNER: #20 -
Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting} #20
has 9 Categories:
#5, #1, #2, #10, #2 = 'abiyb (H24): {#0 as #15} 1) fresh, young barley
ears, barley; 2) month of ear-forming, of greening of crop, Abib {green
fruit; ears of corn}, month of exodus and passover (March or April); #1,
#7, #2, #10 = 'Ezbay (H229): {#1 as #20} 1) father of one of David's {well-beloved, dear} mighty men; #2, #3, #6, #4, #5 = bagowd (H901): {#2 as #15} 1) treacherous, deceitful; #2, #6, #7, #5 = buwzah (H939): {#3 as #20}
1) contempt; #3, #2, #10, #5 = gab (Aramaic) (H1355): {#4 as #5} 1) back or side; #6, #3, #6, #5 = gevah (H1466): {#5 as #14} 1) pride, a lifting up;
#4, #6, #4, #6 = Dowdow (H1734): {#6 as #20} 1) a man of the tribe of
Issachar {reward; recompense}; 2) a man of Bethlehem {house of bread},
father of Elhanan {grace, or gift, or mercy of God} who was one of David's {well-beloved, dear} 30 captains; 3) an Ahohite {a live brother; my thorn
or thistle}, father of Eleazar {help of God, court of God}, the second of
the 3 mighty men who were over the 30; #6, #4, #10 = diy (Aramaic) (H1768):
{#7 as #14} 1) who, which, that mark of genitive; 2) that of, which belongs
to, that conj; 3) that, because; #10, #4, #5, #1 = idea (G2397): {#8 as
#20} 1) form, external appearance; 2) aspect, look;
Originally mostly used by women to hold cosmetics, trinkets or jewellery, surviving pyxides are mostly Greek pottery, but especially in later periods
may be in wood, metal, ivory, or other materials. The name derived from Corinthian boxes made of wood from the tree puksos (boxwood), that also
came with covers. The shape of the vessel can be traced in pottery back to
the Protogeometric period in Athens, however the Athenian pyxis has various shapes itself. At first, the two varieties of pyxis included the pointed
and the flat-bottomed. The pointed pyxis didn't last much longer than the
ninth century BCE, while the flat-bottomed continued into the late
Geometric. It also continued to grow larger and more squat in proportions.
The cover often depicts elaborately sculpted handles and the walls tend to
be somewhat convex. During the sixth century BCE, however, Athens began producing boxes with concave walls that enabled them to be grasped easily
when ranged close together on a shelf. Compare the waisted shape of the medieval and Early Modern albarello. Images on the pyxis usually depict the marriage procession from a young girl's house to that of her new husband.
Pyx is a term for a specifically liturgical box, usually cylindrical, but
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