Article by a scientist
<https://arstechnica.com/science/2024/01/the-key-to-fighting-pseudoscience-isnt-mockery-its-empathy/>
on how to deal with pseudoscience. He argues in favour of being more
tactful, and trying to understand why pseudoscientific ideas appeal to
so many people.
Ultimately, though, at some point the pseudoscientific belief will hit
some stubborn aspect of reality that refuses to give in to the
fantasy. And then we see the denial kick in: the one who keeps drawing attention to that reality is “fake news”; the believers try
desperately to interpret the facts to mean something other than what
they mean. Once you go too deeply down the rabbit hole, it seems there
is no turning back.
On 2024-01-11, Lawrence D'Oliveiro <ldo@nz.invalid> wrote:
Article by a scientist >><https://arstechnica.com/science/2024/01/the-key-to-fighting-pseudoscience-isnt-mockery-its-empathy/>
on how to deal with pseudoscience. He argues in favour of being more
tactful, and trying to understand why pseudoscientific ideas appeal to
so many people.
Ultimately, though, at some point the pseudoscientific belief will hit
some stubborn aspect of reality that refuses to give in to the
fantasy. And then we see the denial kick in: the one who keeps drawing
attention to that reality is fake news; the believers try
desperately to interpret the facts to mean something other than what
they mean. Once you go too deeply down the rabbit hole, it seems there
is no turning back.
Faith is a very powerful emotion, religion is based upon it. Thought history >we have people who have gone to war with God being on there side.
Few people will admit they are wrong, so the battle/arguement continues, >sometimes into war.
The Emperors news clothes applies here as well.
The saying, Never argue with a fool; for then there will be two fools, also >applies.
In short, it has been going on for a long time, it is human nature and it >will go on for many more centuries.
Article by a scientist ><https://arstechnica.com/science/2024/01/the-key-to-fighting-pseudoscience-isnt-mockery-its-empathy/>
on how to deal with pseudoscience. He argues in favour of being more
tactful, and trying to understand why pseudoscientific ideas appeal to
so many people.
Ultimately, though, at some point the pseudoscientific belief will hit
some stubborn aspect of reality that refuses to give in to the
fantasy. And then we see the denial kick in: the one who keeps drawing >attention to that reality is fake news; the believers try
desperately to interpret the facts to mean something other than what
they mean. Once you go too deeply down the rabbit hole, it seems there
is no turning back.
On 11 Jan 2024 03:57:27 GMT, Gordon <Gordon@leaf.net.nz> wrote:Hopefull;y you are doing exactly that, reading how others see you - but I doubt it.
On 2024-01-11, Lawrence D'Oliveiro <ldo@nz.invalid> wrote:
Article by a scientist >>><https://arstechnica.com/science/2024/01/the-key-to-fighting-pseudoscience-isnt-mockery-its-empathy/>
on how to deal with pseudoscience. He argues in favour of being more
tactful, and trying to understand why pseudoscientific ideas appeal to
so many people.
Ultimately, though, at some point the pseudoscientific belief will hit
some stubborn aspect of reality that refuses to give in to the
fantasy. And then we see the denial kick in: the one who keeps drawing
attention to that reality is fake news; the believers try
desperately to interpret the facts to mean something other than what
they mean. Once you go too deeply down the rabbit hole, it seems there
is no turning back.
Faith is a very powerful emotion, religion is based upon it. Thought history >>we have people who have gone to war with God being on there side.
Few people will admit they are wrong, so the battle/arguement continues, >>sometimes into war.
The Emperors news clothes applies here as well.
The saying, Never argue with a fool; for then there will be two fools, also >>applies.
In short, it has been going on for a long time, it is human nature and it >>will go on for many more centuries.
New Zealand is now quite a secular society - a majority profess not to
have any religion, although many of the moral lessons of Christianity >followed by most of our ancestors still has some influence on our >expectations. Some however regard money as all they need to be
concerned about - rabbit holes are useful to the unscrupulous, and
have sadly affected politics and business practices, including the
integrity of our news media. Your description of the denial of reality
for "fake news" is sadly correct.
I was a little too young to go to one of the Billy Graham "Crusades",
but I knew a few who committed themselves to Christianity based on his >presentation. He undoubtedly did very well for himself, but
importantly he used the money raised for good purposes. The modern >equivalents appear to be less altruistic . . . The same is to a
certain extent true of some political organisations around the world -
the propaganda and personal interests have become more important than >professed aims and ethical standards - Trump is probably the most well
known example of how corruption can be successful . . he has "shown
the way" for others seeking power . . .
We build on those that have gone before us - let us hope that we can
remain as hopeful as your post indicates you may be; certainly when
dealing with crazy people it does not always help to let them know how
others see them.
On 11 Jan 2024 03:57:27 GMT, Gordon <Gordon@leaf.net.nz> wrote:
... although many of the moral lessons of Christianityfollowed by most of our ancestors still has some influence on our expectations.
... yes those with religious views did see
morality as being an integral part of religious belief, but there have
been many over a few centuries who have seen that moral principles for
an effective and coherent society can be developed independently of
religion ...
On Thu, 11 Jan 2024 21:50:55 +1300, Rich80105 wrote:
On 11 Jan 2024 03:57:27 GMT, Gordon <Gordon@leaf.net.nz> wrote:
... although many of the moral lessons of Christianityfollowed by most of our ancestors still has some influence on our
expectations.
There is still this implicit assumption, is there not, that morality is >something associated with your particular religion, and not with any
other.
On Thu, 11 Jan 2024 22:15:51 -0000 (UTC), Lawrence D'Oliveiro ><ldo@nz.invalid> wrote:Only to your small mind - snipping is a good way to shorten unwieldy threads and in the case of your posts to remove lies, abuse and defamation.
On Thu, 11 Jan 2024 21:50:55 +1300, Rich80105 wrote:
On 11 Jan 2024 03:57:27 GMT, Gordon <Gordon@leaf.net.nz> wrote:
... although many of the moral lessons of Christianityfollowed by most of our ancestors still has some influence on our
expectations.
There is still this implicit assumption, is there not, that morality is >>something associated with your particular religion, and not with any
other.
Your selective snipping has attributed to Gordon the quoted extract
from my response to Gordon. In general, snipping is favoured by those
that do not like what they have written, or responses to those posts,
and use selective snipping to avoid responsibility for their own
words.
Originally there may have been cause to snip to reduce the sizeBandwidth was only one reason, conciseness and brevity was one of the other reasons and still is.
of messages, but bandwidth is no longer a problem.
To get back to your post above, yes those with religious views did see >morality as being an integral part of religious belief, but there have
been many over a few centuries who have seen that moral principles for
an effective and coherent society can be developed independently of
religion, also recognising that there are some elements of morality
that are shared by most religious groups. New Zealand was in the early
19th century much more focused on religion and its traditions that it
is now, and we also have a greater variety of religious beliefs. we
still have prayers at the opening of parliament for example, but I
think this no longer references Christianity.
There is still this implicit assumption, is there not, that morality is >something associated with your particular religion, and not with any
other.
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