[continued from previous message]

wonderful, be surpassing, be extraordinary, separate by distinguishing
action; 1a) (Niphal); 1a1) to be beyond one's power, be difficult to do;
1a2) to be difficult to understand; 1a3) to be wonderful, be
extraordinary; 1a3a) marvellous (participle); 1b) (Piel) to separate (an offering); 1c) (Hiphil); 1c1) to do extraordinary or hard or difficult
thing; 1c2) to make wonderful, do wondrously; 1d) (Hithpael) to show
oneself wonderful or marvellous; #6, #50, #60, #20, #5 = necek (H5262):
{#28 as #141} 1) drink offering, libation, molten image, something
poured out; 1a) drink offering; 1b) molten images; #6, #5, #70, #40,
#10, #4, #6 = `amad (H5975): {#29 as #141} 1) to stand, remain, endure,
take one's stand; 1a) (Qal); 1a1) to stand, take one's stand, be in a
standing attitude, stand forth, take a stand, present oneself, attend
upon, be or become servant of; 1a2) to stand still, stop (moving or
doing), cease; 1a3) to tarry, delay, remain, continue, abide, endure,
persist, be steadfast; 1a4) to make a stand, hold one's ground; 1a5) to
stand upright, remain standing, stand up, rise, be erect, be upright;
1a6) to arise, appear, come on the scene, stand forth, appear, rise up
or against; 1a7) to stand with, take one's stand, be appointed, grow
flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause to
stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before; #5,
#100, #6, #30 = qowl (H6963): {#30 as #141} 1) voice, sound, noise; 2) lightness, frivolity; 1a) voice; 1b) sound (of instrument); #50, #1,
#40, #700 = 'aman (H539): {#31 as #141} 1) to support, confirm, be
faithful; 1a) (Qal); 1a1) to support, confirm, be faithful, uphold,
nourish; 1a1a) foster-father (subst.); 1a1b) foster-mother, nurse; 1a1c) pillars, supporters of the door; 1b) (Niphal); 1b1) to be established,
be faithful, be carried, make firm; 1b1a) to be carried by a nurse;
1b1b) made firm, sure, lasting; 1b1c) confirmed, established, sure;
1b1d) verified, confirmed; 1b1e) reliable, faithful, trusty; 1c)
(Hiphil); 1c1) to stand firm, to trust, to be certain, to believe in;
1c1a) stand firm; 1c1b) trust, believe; #30, #1, #30, #800 = 'eleph
(H505): {#32 as #141} 1) a thousand; 2) a thousand, company; 1a) as
numeral; 2a) as a company of men under one leader, troops; #1, #30, #80,
#10, #500 = 'eleph (H504): {#33 as #141} 1) cattle, oxen; 1a) in
farming; 1b) as a possession; #6, #5, #8, #7, #10, #100, #5 = chazaq
(H2388): {#34 as #141} 1) to strengthen, prevail, harden, be strong,
become strong, be courageous, be firm, grow firm, be resolute, be sore;
1a) (Qal); 1a1) to be strong, grow strong; 1a1a) to prevail, prevail
upon; 1a1b) to be firm, be caught fast, be secure; 1a1c) to press, be
urgent; 1a1d) to grow stout, grow rigid, grow hard (bad sense); 1a1e) to
be severe, be grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make
strong; 1b2) to restore to strength, give strength; 1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold, encourage; 1b5) to
make firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make
strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4) to
make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail, prevail
upon; 1c8) to have or take or keep hold of, retain, hold up, sustain,
support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to strengthen
oneself; 1d2) to put forth strength, use one's strength; 1d3) to
withstand; 1d4) to hold strongly with; #5, #90, #40, #1, #5 = tsame'
(H6771): {#35 as #141} 1) thirsty; #6, #80, #50, #5 = panah (H6437):
{#36 as #141} 1) to turn; 1a) (Qal); 1a1) to turn toward or from or
away; 1a2) to turn and do; 1a3) to turn, decline (of day); 1a4) to turn
toward, approach (of evening); 1a5) to turn and look, look, look back or
at or after or for; 1b) (Piel) to turn away, put out of the way, make
clear, clear away; 1c) (Hiphil); 1c1) to turn; 1c2) to make a turn, show
signs of turning, turn back; 1d) (Hophal) to be turned back; #30, #70,
#6, #30, #5 = `olah (H5930): {#37 as #141} 1) whole burnt offering; 2)
ascent, stairway, steps; #6, #40, #7, #2, #6, #30, #700 = Zebuwluwn
(H2074): {#38 as #141} 1) the 10th of the sons of Jacob, 6th and last of
Leah; progenitor of Zebulun; 2) the tribe descended from Zebulun; 3) the
land allocated to the tribe of Zebulun; #5, #6, #4, #70, #50, #6 = yada` (H3045): {#39 as #141} 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to
know, learn to know; 1a1b) to perceive; 1a1c) to perceive and see, find
out and discern; 1a1d) to discriminate, distinguish; 1a1e) to know by experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be
revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be
made known; 1h) (Hithpael) to make oneself known, reveal oneself; #50,
#90, #1 = yatsa' (H3318): {#40 as #141} 1) to go out, come out, exit, go
forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go
forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth; #40, #70, #6, #20, #5 = ma`ak
(H4600): {#41 as #141} 1) to press, squeeze; 1a) (Qal) to be crushed;
1b) (Pual) to be handled, be pressed; #2, #40, #90, #4, #5 = matsuwd
(H4686): {#42 as #141} 1) net, prey, net prey; 2) fastness, stronghold;
1a) net; 1b) prey; #6, #2, #50, #3, #70, #10 = nega` (H5061): {#43 as
#141} 1) stroke, plague, disease, mark, plague spot; 1a) stroke, wound;
1b) stroke (metaphorical of disease); 1c) mark (of leprosy); #6, #40,
#70, #20, #5 = Ma`akah (H4601): {#44 as #141} 1) father of Achish, king
of Gath at the beginning of Solomon's reign; 2) father of Hanan, one of
David's mighty warriors; 3) a Simeonite, father of Shephatiah, prince of
his tribe in the reign of David; 4) son of Nahor by concubine Reumah f;
5) daughter of king Talmai of Geshur, wife or David, and mother of
Absalom; 6) daughter of Absalom, wife of king Rehoboam of Judah, and
mother of king Abijam of Judah; 7) concubine of Caleb the son of Hezron;
8) wife of Machir of the tribe of Manasseh; 9) wife of Jehiel, father of
Gibeon Maachathites = 'pressure (literally she has pressed)'; 10) a
mercenary people hired to fight David; #50, #1, #900 = na'ats (H5006):
{#45 as #141} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn; 1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c)
(Hiphil) to spurn; 1d) (Hithpolel) to be contemned; #6, #5, #90, #10,
#30 = natsal (H5337): {#46 as #141} 1) to snatch away, deliver, rescue,
save, strip, plunder; 1a) (Niphal); 1a1) to tear oneself away, deliver
oneself; 1a2) to be torn out or away, be delivered; 1b) (Piel); 1b1) to
strip off, spoil; 1b2) to deliver; 1c) (Hiphil); 1c1) to take away,
snatch away; 1c2) to rescue, recover; 1c3) to deliver (from enemies or
troubles or death); 1c4) to deliver from sin and guilt; 1d) (Hophal) to
be plucked out; 1e) (Hithpael) to strip oneself; #40, #20, #60, #1, #500
= kicce' (H3678): {#47 as #141} 1) seat (of honour), throne, seat,
stool; 1a) seat (of honour), throne; 1b) royal dignity, authority, power (fig.); #30, #5, #40, #30, #10, #20, #6 = malak (H4427): {#48 as #141}
1) to be or become king or queen, reign; 2) to counsel, advise; 1a)
(Qal) to be or become king or queen, reign; 1b) (Hiphil) to make one
king or queen, cause to reign; 1c) (Hophal) to be made king or queen;
2a) (Niphal) to consider; #6, #40, #40, #30, #20, #5 = mamlakah (H4467):
{#49 as #141} 1) kingdom, dominion, reign, sovereignty; 1a) kingdom,
realm; 1b) sovereignty, dominion; 1c) reign; #2, #70, #7, #2, #20, #600
= `azab (H5800): {#50 as #141} 1) to leave, loose, forsake; 2) to
restore, repair; 1a) (Qal) to leave; 1a1) to depart from, leave behind,
leave, let alone; 1a2) to leave, abandon, forsake, neglect, apostatise;
1a3) to let loose, set free, let go, free; 1b) (Niphal); 1b1) to be left
to; 1b2) to be forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair;
#5, #40, #40, #50, #6 = min (H4480): {#51 as #141} 1) from, out of, on
account of, off, on the side of, since, above, than, so that not, more
than; 2) that; 1a) from (expressing separation), off, on the side of;
1b) out of; 1b1) (with verbs of proceeding, removing, expelling); 1b2)
(of material from which something is made); 1b3) (of source or origin);
1c) out of, some of, from (partitively); 1d) from, since, after (of
time); 1e) than, more than (in comparison); 1f) from...even to,
both...and, either...or; 1g) than, more than, too much for (in
comparisons); 1h) from, on account of, through, because (with
infinitive) conj; #6, #50, #9, #70, #6 = nata` (H5193): {#52 as #141} 1)
to plant, fasten, fix, establish; 1a) (Qal); 1a1) to plant; 1a2) to
plant, establish (fig.); 1b) (Niphal); 1b1) to be planted; 1b2) to be established (fig.); #1, #80, #30, #30 = 'Ephlal (H654): {#53 as #141} 1)
a descendant of Pharez; #1, #40, #50, #700 = 'Amnown (H550): {#54 as
#141} 1) oldest son of David, rapist of Tamar, slain by Absalom; 2) a
son of Shimon (of Caleb's clan); #1, #40, #90, #10 = 'Amtsiy (H557):
{#55 as #141} 1) a Levite; 2) the ancestor of a returned exile in the
priestly line; #6, #20, #50, #50, #10, #5 = Kenanyah (H3663): {#56 as
#141} 1) a Levite song leader who assisted in the procession of
transporting the ark; 2) an Izharites officer of David; #6, #30, #5,
#80, #500 = haphak (H2015): {#57 as #141} 1) to turn, overthrow,
overturn; 1a) (Qal); 1a1) to overturn, overthrow; 1a2) to turn, turn
about, turn over, turn around; 1a3) to change, transform; 1b) (Niphal);
1b1) to turn oneself, turn, turn back; 1b2) to change oneself; 1b3) to
be perverse; 1b4) to be turned, be turned over, be changed, be turned
against; 1b5) to be reversed; 1b6) to be overturned, be overthrown; 1b7)
to be upturned; 1c) (Hithpael); 1c1) to transform oneself; 1c2) to turn
this way and that, turn every way; 1d) (Hophal) to turn on someone; #20,
#50, #50, #10, #5, #6 = Kenanyah (H3663): {#58 as #141} 1) a Levite song
leader who assisted in the procession of transporting the ark; 2) an
Izharites officer of David; #5, #20, #10, #50, #50, #6 = kuwn (H3559):
{#59 as #141} 1) to be firm, be stable, be established; 1a) (Niphal);
1a1) to be set up, be established, be fixed; 1a1a) to be firmly
established; 1a1b) to be established, be stable, be secure, be enduring;
1a1c) to be fixed, be securely determined; 1a2) to be directed aright,
be fixed aright, be steadfast (moral sense); 1a3) to prepare, be ready;
1a4) to be prepared, be arranged, be settled; 1b) (Hiphil); 1b1) to
establish, set up, accomplish, do, make firm; 1b2) to fix, make ready,
prepare, provide, provide for, furnish; 1b3) to direct toward (moral
sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be established, be fastened; 1c2) to be prepared, be ready; 1d) (Polel); 1d1) to set up, establish; 1d2) to constitute, make; 1d3) to fix; 1d4) to direct; 1e)
(Pulal) to be established, be prepared; 1f) (Hithpolel) to be
established, be restored; #6, #40, #7, #2, #30, #6, #700 = Zebuwluwn
(H2074): {#60 as #141} 1) the 10th of the sons of Jacob, 6th and last of
Leah; progenitor of Zebulun; 2) the tribe descended from Zebulun; 3) the
land allocated to the tribe of Zebulun; #70, #30, #40, #1 = `alam
(H5957): {#61 as #141} 1) perpetuity, antiquity, for ever; #20, #5, #50,
#10, #50, #6 = kohen (H3548): {#62 as #141} 1) priest, principal officer
or chief ruler; 1a) priest-king (Melchizedek, Messiah); 1b) pagan
priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
priests; 1f) Aaronic priests; 1g) the high priest; #6, #10, #9, #30,
#30, #50, #6 = talal (H2926): {#63 as #141} 1) (Piel) to cover with a
roof, cover over, roof; #6, #50, #6, #70, #4, #5 = ya`ad (H3259): {#64
as #141} 1) to fix, appoint, assemble, meet, set, betroth; 1a) (Qal) to appoint, assign, designate; 1b) (Niphal); 1b1) to meet; 1b2) to meet by appointment; 1b3) to gather, assemble by appointment; 1c) (Hiphil) to
cause to meet; 1d) (Hophal) to be set, be placed before, be fixed; #60,
#10, #70, #1 = Ciy`a' (H5517): {#65 as #141} 1) ancestor of a family of
temple slaves who returned from exile with Zerubbabel; #6, #70, #50,
#10, #5 = `Anayah (H6043): {#66 as #141} 1) a priest who helped Ezra and
signed the covenant with Nehemiah; #5, #50, #30, #6, #10, #600 = lavah
(H3867): {#67 as #141} 1) to join, be joined; 2) to borrow, lend; 1a)
(Qal) to join, be joined, attend; 1b) (Niphal) to join oneself to, be
joined unto; 2a) (Qal) to borrow; 2b) (Hiphil) to cause to borrow, lend
to; #6, #70, #40, #6, #4, #10, #5 = `ammuwd (H5982): {#68 as #141} 1)
pillar, column; 1a) pillar; 1b) column, upright; 1c) column (of smoke);
#1, #40, #10, #900 = 'ammiyts (H533): {#69 as #141} 1) strong, mighty;
#1, #70, #50, #500 = `anah (H6030): {#70 as #141} 1) to answer, respond, testify, speak, shout; 2) (Qal) to sing, utter tunefully; 3) (Qal) to
dwell; 1a) (Qal); 1a1) to answer, respond to; 1a2) to testify, respond
as a witness; 1b) (Niphal); 1b1) to make answer; 1b2) to be answered,
receive answer; #6, #80, #10, #5, #600 = peh (H6310): {#71 as #141} 1)
mouth; 1a) mouth (of man); 1b) mouth (as organ of speech); 1c) mouth (of animals); 1d) mouth, opening, orifice (of a well, river, etc); 1e)
extremity, end; #10, #1, #50, #800 = 'anaph (H599): {#72 as #141} 1) to
be angry, to be displeased, to breathe hard; 1a) (Qal) to be angry (of
God); 1b) (Hithpael) to be angry (always of God); #10, #70, #50, #5, #6
= `anah (H6030): {#73 as #141} 1) to answer, respond, testify, speak,
shout; 2) (Qal) to sing, utter tunefully; 3) (Qal) to dwell; 1a) (Qal);
1a1) to answer, respond to; 1a2) to testify, respond as a witness; 1b) (Niphal); 1b1) to make answer; 1b2) to be answered, receive answer; #6,
#50, #40, #30, #9, #6 = malat (H4422): {#74 as #141} 1) to slip away,
escape, deliver, save, be delivered; 1a) (Niphal); 1a1) to slip away;
1a2) to escape; 1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip
out (of eggs); 1b2) to let escape; 1b3) to deliver, save (life); 1c)
(Hiphil); 1c1) to give birth to; 1c2) to deliver; 1d) (Hithpael); 1d1)
to slip forth, slip out, escape; 1d2) to escape; #10, #20, #6, #50, #50,
#5 = kuwn (H3559): {#75 as #141} 1) to be firm, be stable, be
established; 1a) (Niphal); 1a1) to be set up, be established, be fixed;
1a1a) to be firmly established; 1a1b) to be established, be stable, be
secure, be enduring; 1a1c) to be fixed, be securely determined; 1a2) to
be directed aright, be fixed aright, be steadfast (moral sense); 1a3) to prepare, be ready; 1a4) to be prepared, be arranged, be settled; 1b)
(Hiphil); 1b1) to establish, set up, accomplish, do, make firm; 1b2) to
fix, make ready, prepare, provide, provide for, furnish; 1b3) to direct
toward (moral sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be established, be fastened; 1c2) to be prepared, be ready; 1d) (Polel);
1d1) to set up, establish; 1d2) to constitute, make; 1d3) to fix; 1d4)
to direct; 1e) (Pulal) to be established, be prepared; 1f) (Hithpolel)
to be established, be restored; #40, #5, #40, #6, #700 = hamown (H1995):
{#76 as #141} 1) (Qal) murmur, roar, crowd, abundance, tumult, sound;
1a) sound, murmur, rush, roar; 1b) tumult, confusion; 1c) crowd,
multitude; 1d) great number, abundance; 1e) abundance, wealth; #40, #1,
#60, #600 = ma'ac (H3988): {#77 as #141} 1) to reject, despise, refuse;
2) (Niphal) to flow, run; 1a) (Qal); 1a1) to reject, refuse; 1a2) to
despise; 1b) (Niphal) to be rejected; #10, #5, #30, #40, #6, #700 =
halam (H1986): {#78 as #141} 1) (Qal) to smite, strike, hammer, strike
down; #6, #10, #40, #70, #9, #6 = ma`at (H4591): {#79 as #141} 1) to be
or become small, be few, be diminished; 1a) (Qal); 1a1) to diminish;
1a2) to be too small; 1b) (Piel) to become few; 1c) (Hiphil); 1c1) to
make small, make few, diminish; 1c2) to give less; #100, #6, #30, #5 =
qowl (H6963): {#80 as #141} 1) voice, sound, noise; 2) lightness,
frivolity; 1a) voice; 1b) sound (of instrument); #5, #30, #40, #6, #50,
#10 = halam (H1986): {#81 as #141} 1) (Qal) to smite, strike, hammer,
strike down; #1, #40, #50, #10, #600 = 'emuwn (H529): {#82 as #141} 1) faithfulness, trusting; 1a) faithful, trusty (as adj.); #6, #90, #5,
#30, #10 = tsahal (H6670): {#83 as #141} 1) to neigh, cry shrilly; 2)
(Hiphil) to make shining; 1a) (Qal); 1a1) to neigh (of men as stallions
- fig.); 1a2) (Piel) to cry shrilly (in distress); #6, #40, #90, #5 =
matstsah (H4683): {#84 as #141} 1) strife, contention; #10, #90, #5,
#30, #6 = tsahal (H6670): {#85 as #141} 1) to neigh, cry shrilly; 2)
(Hiphil) to make shining; 1a) (Qal); 1a1) to neigh (of men as stallions
- fig.); 1a2) (Piel) to cry shrilly (in distress); #10, #8, #7, #10,
#100, #6 = chazaq (H2388): {#86 as #141} 1) to strengthen, prevail,
harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong; 1a1a) to
prevail, prevail upon; 1a1b) to be firm, be caught fast, be secure;
1a1c) to press, be urgent; 1a1d) to grow stout, grow rigid, grow hard
(bad sense); 1a1e) to be severe, be grievous; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold, encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
(Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
one's strength; 1d3) to withstand; 1d4) to hold strongly with; #40, #1,
#20, #10, #30, #600 = 'akal (H398): {#87 as #141} 1) to eat, devour,
burn up, feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat,
devour (of beasts and birds); 1a3) to devour, consume (of fire); 1a4) to devour, slay (of sword); 1a5) to devour, consume, destroy (inanimate
subjects - ie, pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume; #6, #40, #40, #50,
#5 = min (H4480): {#88 as #141} 1) from, out of, on account of, off, on
the side of, since, above, than, so that not, more than; 2) that; 1a)
from (expressing separation), off, on the side of; 1b) out of; 1b1)
(with verbs of proceeding, removing, expelling); 1b2) (of material from
which something is made); 1b3) (of source or origin); 1c) out of, some
of, from (partitively); 1d) from, since, after (of time); 1e) than, more
than (in comparison); 1f) from...even to, both...and, either...or; 1g)
than, more than, too much for (in comparisons); 1h) from, on account of, through, because (with infinitive) conj; #5, #80, #50, #6 = panah
(H6437): {#89 as #141} 1) to turn; 1a) (Qal); 1a1) to turn toward or
from or away; 1a2) to turn and do; 1a3) to turn, decline (of day); 1a4)
to turn toward, approach (of evening); 1a5) to turn and look, look, look
back or at or after or for; 1b) (Piel) to turn away, put out of the way,
make clear, clear away; 1c) (Hiphil); 1c1) to turn; 1c2) to make a turn,
show signs of turning, turn back; 1d) (Hophal) to be turned back; #70,
#6, #30, #30, #5 = `alal (H5953): {#90 as #141} 1) to act severely, deal
with severely, make a fool of someone; 2) (Poel) to glean; 3) (Poel) to
act or play the child; 4) (Poel) to insert, thrust, thrust in, thrust
upon; 1a) (Poel) to act severely; 1b) (Poal) to be severely dealt with;
1c) (Hithpael) to busy oneself, divert oneself, deal wantonly, deal
ruthlessly, abuse (by thrusting through); 1d) (Hithpoel) to practise
practices, thrust forth (in wickedness); #6, #5, #50, #60, #500 = necek (H5262): {#91 as #141} 1) drink offering, libation, molten image,
something poured out; 1a) drink offering; 1b) molten images; #100, #1,
#600 = quwm (H6966): {#92 as #141} 1) to arise, stand; 1a) (P'al); 1a1)
to arise from; 1a2) to come on the scene (fig); 1a3) to arise (out of inaction); 1a4) to stand; 1a5) to endure; 1b) (Pael) to set up,
establish; 1c) (Aphel); 1c1) to set up; 1c2) to lift up; 1c3) to
establish; 1c4) to appoint; 1d) (Hophal) to be made to stand; #1, #5,
#6, #4, #70, #50, #5 = yeda` (H3046): {#93 as #141} 1) to know; 1a)
(P'al) to know; 1b) (Aphel) to let someone know, communicate, inform,
cause to know; #80, #60, #1 = pac (H6447): {#94 as #141} 1) palm of the
hand; #1, #80, #4, #50, #6 = 'appeden (H643): {#95 as #141} 1) palace;
#5, #90, #6, #600 = tsuwm (H6684): {#96 as #141} 1) (Qal) to abstain
from food, fast; #40, #80, #10, #5, #6 = peh (H6310): {#97 as #141} 1)
mouth; 1a) mouth (of man); 1b) mouth (as organ of speech); 1c) mouth (of animals); 1d) mouth, opening, orifice (of a well, river, etc); 1e)
extremity, end; #1, #30, #30, #70, #10 = allos (G243): {#98 as #141} 1) another, other For Synonyms see entry 5806; #20, #1, #40, #70, #10 =
kago (G2504): {#99 as #141} 1) and I; 2) I also, I as well, I likewise,
in like manner I; 3) even I, this selfsame I; #20, #70, #10, #30, #10,
#1 = koilia (G2836): {#100 as #141} 1) the whole belly, the entire
cavity; 2) the lower belly, the lower region, the receptacle of the
excrement; 3) the gullet; 4) the womb, the place where the foetus is
conceived and nourished until birth; 5) the innermost part of a man, the
soul, heart as the seat of thought, feeling, choice; 1a) the upper [i.e. stomach] and the lower belly are distinguished; 3a) to be given up to
the pleasures of the palate, to gluttony; 4a) of the uterus of animals;
#40, #50, #1, #50 = mna (G3414): {#101 as #141} 1) in the OT, a weight
of 300 shekels was one pound; 2) In the NT, a weight and sum of money
equal to 100 drachmae, one talent was 100 pounds, a pound equalled 10
1/3 oz. (300 gm); #20, #5, #10, #40, #5, #50, #1, #10 = keimai (G2749):
{#102 as #141} 1) to lie; 2) metaph.; 1a) of an infant; 1b) of one
buried; 1c) of things that quietly cover some spot; 1c1) of a city
situated on a hill; 1d) of things put or set in any place, in ref. to
which we often use Vto standV; 1d1) of vessels, of a throne, of the site
of a city, of grain and other things laid up together, of a foundation;
2a) to be (by God's intent) set, i.e. destined, appointed; 2b) of laws,
to be made, laid down; 2c) lies in the power of the evil one, i.e. is
held in subjection by the devil; #8, #50, #5, #3, #20, #5, #50 = phero
(G5342): {#103 as #141} 1) to carry; 2) to bear, i.e. endure, to endure
the rigour of a thing, to bear patiently one's conduct, or spare one
(abstain from punishing or destroying); 3) to bring, bring to, bring
forward; 1a) to carry some burden; 1a1) to bear with one's self; 1b) to
move by bearing; move or, to be conveyed or borne, with the suggestion
of force or speed; 1b1) of persons borne in a ship over the sea; 1b2) of
a gust of wind, to rush; 1b3) of the mind, to be moved inwardly,
prompted; 1c) to bear up i.e. uphold (keep from falling); 1c1) of
Christ, the preserver of the universe; 3a) to move to, apply; 3b) to
bring in by announcing, to announce; 3c) to bear i.e. bring forth,
produce; to bring forward in a speech; 3d) to lead, conduct; #30, #1,
#9, #100, #1 = lathra (G2977): {#104 as #141} 1) secretly; #5, #60, #10,
#5, #50, #1, #10 = exeimi (G1826): {#105 as #141} 1) to go forth, go
out; #20, #70, #40, #1, #10 = komao (G2863): {#106 as #141} 1) to let
the hair grow, have long hair; #20, #10, #9, #1, #100, #1 = kithara
(G2788): {#107 as #141} 1) a harp to which praises of God are sung in
heaven;

That in my view, punctiliousness has an intrinsic phonetic
correspondence and is a functional cognitive characteristic which is
intrinsic of the mind and this process is not all unlike the initial
starting point of this chapter by its specific construction of
meticulous narrative as neural linguistic streaming and it's subsequent refinement until it was satisfactory.

For example, if all but the first and last letters are scrambled and the sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have suggested:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."

<http://douglastwitchell.com/scrambled_words.php>

DOLF @ 1507 HOURS ON 30 MARCH 2018: "Dear Mr Zamprogno,

Once again, it seems that you are entirely reliant upon deified
ignorance and lack the capacity to read what was placed before you. Such defiance as claim to existence which you make is devoid of the
rationality to reason (cf: Immanuel Kant's Critique of Pure Reason
published 1781 and 1787 <http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>) and
any substantial insight especially given the following scenario:

#391 - HOMOIOS THEORY OF NUMBER

v's

#390 - WREATHS / ROBBERS / CROWN / AMERICAN INDEPENDENCE DAY OF 4TH JULY
1776

and

#288 - UMBRA OF HETEROS {MENS REA} THEORY OF NUMBER / 11 SEPTEMBER 2001 TERRORIST EVENT / RUSSIAN SPY POISONING ETC

Are you sure that especially within this CENTENARY YEAR OF

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*; *REPOSE*; *OATH*}

AND WORLD WAR ONE.

That you have anything other than a *BASTARDIZED*, *DELUSIONAL* *AND*
*ONLY* *A* *JINGOISTIC* *MISCONCEPTION* of your being connected to our
nation's BOER / ANZAC tradition...

SINCE YOU ARE FOND OF GERMAN PHRASEOLOGY: ZEIG HEIL {ie. SHOW ME
SALVATION} IS PARTICULARLY INTERESTING.

But not in the customary manner that you might greet AS VICTORY SALUTE
your comrades and goat siblings by cursing oaths made of GOD, COUNTRY, SOVEREIGN {DIEU ET MON DROIT) and the laughing at justice."

DOLF @ 1834 HOURS ON 28 MARCH 2018: "DARREN CHESTER (MP) MISLEADING
PARLIAMENT ON 28 MARCH 2018

I just heard Darren Chester make the false and misleading statement to
the HOUSE OF REPRESENTATIVES on 28 MARCH 2018 that World War One was the
first conflict for Australia and New Zealand (ANZAC) troops but it was
the Boer War.

That the use of the term ‘major’ was an obfuscation so as to convey an equivalent first conflict involvement which speaks against the
Sovereignty of the Commonwealth and the Letters Patent of 1901 by
imposition of a substituted construct as semantical artifice."

KERRY BERRY @ 1858 HOURS ON 28 MARCH 2018: "Although Australians were in
the Boer War, we did not go as ANZACs. We went as individual colonies,
so indeed WWI was the first time we fought as ANZACs - hence ANZAC Day."

DOLF @ 1910 HOURS ON ON 28 MARCH 2018: "However as a matter of travesty
over historical revisionism of our ANZAC tradition as the forgotten of
our war dead, the Boer War Day commemorates the first war in which
Australia fought as a nation. In 1899 NSW Lancers were the first to join
in this war which commenced 11 October 1899 followed by all of the other colonies and after Federation on 1 January 1901 Australian units. *THE*
*BOER* *WAR* *WAS* *ALSO* *THE* *FIRST* *WAR* *IN* *WHICH* *AUSTRALIANS* *FOUGHT* *ALONGSIDE* *NEW* *ZEALANDERS*. 31 May is the anniversary of
the signing of the Treaty of Vereeniging (PRON: Ver-en-ig-in) that ended
the South African War in 1902. Boer War Day itself is held on the
*SUNDAY* before 31 May to enable working people to attend."

KERRY BERRY @ 1916 HOURS ON 28 MARCH 2018: "Dolf - and those who went
were not part of the Australian New Zealand Army Corps aka ANZACs. I
understand the proud feats of many “Australians” in the Boer War. The
First “Australian” (although he was a New South Welshman at the time) to
be awarded the VC was Sir Neville Howse. Do you know what Corps he was? MEDICAL!!! An amazingly brave Dr who ran out under fire to evacuate
patients from the battlefield and then treat them. As a member of RAAMC
for nearly 3 decades, I am very proud of this history. They fought with gallantry and honour, but the reason ANZAC Day is 25 April is that was
the landing of the ANZACs at Gallipoli, and that was indeed the first
time we fought AS ANZACs."

— BREAKER MORANT MORALITY REVISITED —

Harry "Breaker" Harbord Morant (9 December 1864 – 27 February 1902) was
an Anglo-Australian drover, horseman, bush poet, military officer and
convicted war criminal.

While serving with the Bushveldt Carbineers during the Second Anglo-Boer
War, Lieutenant Morant was arrested and court-martialed for war crimes –
one of the first such prosecutions in British military history.
According to military prosecutors, Morant retaliated for the death in
combat of his commanding officer with a series of revenge killings
against both Boer POWs and many civilian residents of the Northern
Transvaal.

He stood accused of the summary execution of Floris Visser, a wounded
prisoner of war and the slaying of four Afrikaners and four Dutch schoolteachers who had been taken prisoner at the Elim Hospital. Morant
was found guilty and sentenced to death.

SOLDIER: "Do you want a padre?"

LIEUTENANT HARRY 'BREAKER' MORANT: "No thank you, I'm a pagan."

SOLDIER: "Thank-you."

LIEUTENANT PETER HANDCOCK: "What's a pagan?"

LIEUTENANT HARRY 'BREAKER' MORANT: "Oh it's somebody who doesn't believe
there is a DIVINE BEING dispensing justice to mankind."

LIEUTENANT PETER HANDCOCK: "I'm a pagan too."

LIEUTENANT HARRY 'BREAKER' MORANT: "There is an epitaph I'd like:
[Matthew 10:36]"

SOLDIER: "Right gentlemen."

LIEUTENANT HARRY 'BREAKER' MORANT: "Well Peter, this is what comes of
Empire building."

MAJOR JAMES FRANCIS THOMAS: "[Matthew 10:36]?"

PADRE: "And a man’s foes shall be they of his own household."

[walking to execution chairs, sitting down and refusing blindfolds]

"IT REALLY AIN'T THE PLACE NOR TIME
TO REEL OFF RHYMING DICTION.
BUT YET WE'LL WRITE A FINAL RHYME
WHILE WAITING CRUCIFIXION.

FOR WE BEQUEATH A PARTING TIP
OF SOUND ADVICE FOR SUCH MEN.
WHO COME ACROSS IN TRANSPORT SHIPS,
TO POLISH OFF THE DUTCHMEN.

IF YOU ENCOUNTER ANY BOERS,
YOU REALLY MUST NOT LOOT 'EM.
AND IF YOU WISH TO LEAVE THESE SHORES,
FOR PITY SAKE DON'T SHOOT THEM.

LET'S TOSS A BUMPER DOWN OUR THROAT,
BEFORE WE PASS TO HEAVEN.
AND TOAST A TRIMSET PETTICOAT,
WE LEAVE BEHIND IN DEVON."

SOLDIER: "Aim."

LIEUTENANT HARRY 'BREAKER' MORANT: "Shoot straight you bastards."

Lieutenants Morant and Peter Handcock were then court-martialed for the
murder of the Rev. Carl August Daniel Heese, a South African-born
Minister of the Berlin Missionary Society. Rev. Heese had spiritually
counseled the Dutch and Afrikaner victims at Elim Hospital, indignantly
vowed to inform Morant's commanding officer, and had been shot to death
the same afternoon. Morant and Handcock were acquitted of the Heese
murder, but their sentences for murdering Floris Visser and the eight
victims at Elim Hospital were carried out by a firing squad drawn from
the Cameron Highlanders on 27 February 1902. [<https://en.wikipedia.org/wiki/Breaker_Morant>]

YOUTUBE: “Breaker Morant”

<https://www.youtube.com/watch?v=BI7KJnRlsS4>


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