[continued from previous message]

PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.

#7 - {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification,
import: Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INR
AS TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without, indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the circumstances;

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 -
Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading,
Troops; Tetra: 32 - Legion}

X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of Australia.

[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]

8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION: #1 - unwillingness
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as
MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 -
ill will, negative disposition (toward something) [LATIN definition: NOLUNTĀTIS]

<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

LEGAL PRINCIPLE INVOLVED: "Such uncivil, discourteous and disrespectful conduct, whether as refusal by stubborn imposition of will,
pre-conditional criteria of association, derangement within any
transactional exchange, lack of any accountability over statement /
action discordance or as hate speech is not acceptable conduct and is a
breach of the AUSTRALIAN COMMONWEALTH’s constitutional rights with
respect to the INTELLECTUS AS GENITIVE VOLUNTĀTUS being an entitlement
to an unencumbered will.

So the next informal research which I will be undertaking is the ability
to load the hierarchy to any CATEGORIES OF UNDERSTANDING into the
_gizmo{} array as hot zones which will then enable the pinging of any
mundane speech and it’s meta-data as meta-descriptor prototypes which
will then enable me to determine motivation as to whether it is honest
or not.

I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation,
confusion, or dread in the face of an apparently meaningless or absurd
world. Many existentialists have also regarded traditional systematic
or academic philosophies, in both style and content, as being too
abstract and remote from any concrete as meaningful human experience: I
think, therefore I am. [Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires to inform
itself:

#514 as [#6, #50, #2, #100, #300, #50, #6] = baqash (H1245): 1) to seek, require, desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2)
to seek to secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5)
to require, exact; 1a6) to ask, request; 1b) (Pual) to be sought

HANDTOEVIL@{
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 58; Ego: 2,
#4: Sup: 77; Ego: 19,
#5: Sup: 53; Ego: 57,
#6: Sup: 22; Ego: 50,
#7: Sup: 28; Ego: 6,
Male: 300; Female: 190
}

<http://www.grapple369.com/?idea:{300}&idea:{190}>

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #57 -
Laissez Faire Politics, Simplicity In Habits; I-Ching: H37 - The Family
(the clan), Dwelling People, Family members; Tetra: 39 - Residence /
INNER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay,
Attending, Moistened, Arriving; Tetra: 17 - Holding Back} #300 has 15 Categories:

#6, #9, #200, #80, #5 = terephah (H2966): {#0 as #294} 1) that which is
torn, animal torn (by beasts); #20, #20, #200, #10, #50 = kikker
(Aramaic) (H3604): {#1 as #240} 1) talent; #30, #20, #200, #40, #10 =
Karmiy (H3756): {#2 as #270} 1) the 4th son of Reuben and progenitor of
the Carmites; 2) a Judaite, father of Achan, the 'troubler of Israel' in
the time of Joshua; #40, #20, #200, #40 = meker (H4377): {#3 as #260} 1) merchandise, value, price; #40, #200, #6, #4, #10, #40 = maruwd (H4788):
{#4 as #250} 1) restlessness, straying, wanderer, refugee; #40, #200,
#60 = Merec (H4825): {#5 as #300} 1) one of the 7 counsellors of
Ahasuerus; #60, #40, #200 = camar (H5568): {#6 as #300} 1) to bristle
up, shiver, stand up; 1a) (Qal) to bristle up, shiver; 1b) (Piel) to
bristle up, stand up; #30, #70, #200 = `Er (H6147): {#7 as #270} 1) the
eldest son of Judah; 2) son of Shelah and grandson of Judah; #30, #40,
#200, #3, #10, #7, #10 = ragaz (H7264): {#8 as #210} 1) tremble, quake,
rage, quiver, be agitated, be excited, be perturbed; 1a) (Qal) to quake,
be disquieted, be excited, be perturbed; 1b) (Hiphil) to cause to quake, disquiet, enrage, disturb; 1c) (Hithpael) to excite oneself;

#30, #200, #70 = roa` (H7455): {#9 as #270} 1) badness, evil; 1a)
badness, bad quality; 1b) wilfulness; 1c) evil, badness (ethical); 1d)
sadness;

#200, #70, #10, #20 = ro`iy (H7473): {#10 as #280} 1) shepherd (subst);
#200, #70, #30 = ra`al (H7478): {#11 as #300} 1) reeling; #2, #200, #90,
#8 = retsach (H7524): {#12 as #298} 1) shattering; #70, #100, #9, #100,
#10, #1, #10 = orthrios (G3721): {#13 as #559} 1) early; 2) rising at
the first dawn or very early in the morning; #80, #5, #4, #1, #10, #200
= pede (G3976): {#14 as #97} 1) a fetter, shackle for the feet;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle / INNER: #26 -
Ambiguous Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes,
Initial Difficulties, Sprouting, Difficulty at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired} #190 has 32 Categories:

#6, #10, #8, #60, #50, #6, #50 = chacan (Aramaic) (H2631): {#0 as #118}
1) (Aphel) to take possession of; #2, #8, #90, #90 = chatsats (H2687):
{#1 as #188} 1) gravel; #10, #9, #70, #40, #6, #50, #5 = te`am (Aramaic) (H2939): {#2 as #119} 1) (P'al) to feed, cause to eat; #6, #10, #4, #70,
#50, #10, #40 = yidde`oniy (H3049): {#3 as #144} 1) a knower, one who
has a familiar spirit; 1a) a familiar spirit, soothsayer, necromancer
(meton);

#40, #10, #40, #10, #50, #40 = yamiyn (H3225): {#4 as #110} 1) right,
right hand, right side; 1a) right hand; 1b) right (of direction); 1c)
south (the direction of the right hand when facing East);

#30, #10, #70, #30, #10, #40 = ya`el (H3277): {#5 as #110} 1) mountain
goat;

#40, #70, #80 = ya`aph (H3286): {#6 as #160} 1) to be or grow weary, be fatigued, be faint; 1a) (Qal) to be or grow weary, be fatigued, be
faint; 1b) (Hophal) wearied (participle); #30, #10, #70, #80 = ya`eph
(H3287): {#7 as #160} 1) faint, weary, fatigued; #30, #10, #100, #10,
#40 = Yaqiym (H3356): {#8 as #160} 1) a Benjamite and descendant of
Shimhi; 2) a Levite priest in charge of the 12th course in the time of
David; #6, #30, #8, #90, #50, #6 = lachats (H3906): {#9 as #128} 1)
oppression, distress, pressure; #6, #40, #30, #100, #6, #8 = malqowach
(H4455): {#10 as #184} 1) booty, prey; 2) jaw; #40, #90, #6, #4, #10,
#40 = matsowd (H4685): {#11 as #140} 1) siege-works, bulwark; 2) hunting implement, net; 3) net; 4) fastness, stronghold; #50, #20, #60, #10, #50
= nekac (Aramaic) (H5232): {#12 as #130} 1) riches, property;

#6, #70, #4, #50, #10, #50 = `iddan (Aramaic) (H5732): {#13 as #124} 1)
time; 1a) time (of duration); 1b) year;

#30, #70, #10, #80 = `ayeph (H5889): {#14 as #160} 1) faint, exhausted,
weary; #70, #40, #30, #10, #40 = `amel (H6001): {#15 as #140} 1)
labourer, sufferer, wretched one; 2) toiling; 1a) labourer, workman; 1b) sufferer adj v; #6, #70, #40, #70, #4 = `Am`ad (H6008): {#16 as #184} 1)
a town in Asher on the border between Alammelech and Misheal; #6, #10,
#70, #100, #4 = `aqad (H6123): {#17 as #174} 1) (Qal) to bind, tie; #40,
#80, #10, #20, #40 = peh (H6310): {#18 as #85} 1) mouth; 1a) mouth (of
man); 1b) mouth (as organ of speech); 1c) mouth (of animals); 1d) mouth, opening, orifice (of a well, river, etc); 1e) extremity, end; #40, #80,
#20, #10, #40 = pachaz (H6349): {#19 as #95} 1) recklessness,
wantonness, unbridled license, frothiness; #80, #10, #50, #50 = piynon
(H6373): {#20 as #190} 1) one of the chiefs of Edom; #80, #60, #10, #40
= pac (H6446): {#21 as #140} 1) flat (of the hand or foot), palm, sole;
1a) of the tunic reaching to palms and soles (fig.); #80, #100, #6, #4 =
Peqowd (H6489): {#22 as #190} 1) a people in the Babylonian army and a
tribe in southeast Babylonia bordering Elam; #90, #40, #20, #40 = tsowm (H6685): {#23 as #136} 1) fast, fasting; #90, #50, #10, #40 = tsen
(H6791): {#24 as #140} 1) thorn, barb; 1a) meaning dubious; #90, #50,
#50 = Tsenan (H6799): {#25 as #190} 1) a town in the low country of
Judah; #6, #30, #100, #4, #10, #40 = qadiym (H6921): {#26 as #154} 1)
east, east wind; 1a) east (of direction); 1b) east wind; #6, #40, #100,
#4, #40 = qedem (H6924): {#27 as #144} 1) east, antiquity, front, that
which is before, aforetime; 2) eastward, to or toward the East; 1a)
front, from the front or east, in front, mount of the East; 1b) ancient
time, aforetime, ancient, from of old, earliest time; 1c) anciently, of
old (adverb); 1d) beginning; 1e) east adv; #30, #100, #10, #50 = Qayin
(H7014): {#28 as #160} 1) eldest son of Adam and Eve and the first
murderer having murdered his brother Abel n pr gent Kenite = 'smiths';
2) the tribe from which the father-in-law of Moses was a member and
which lived in the area between southern Palestine and the mountains of
Sinai; #1, #30, #1, #30, #1, #7, #70, #50 = alalazo (G214): {#29 as
#870} 1) to repeat frequently the cry alala as soldiers used to do on
entering into battle; 2) to utter a joyful sound; 3) to wail, lament; 4)
to ring loudly, to clang For Synonyms see entry 5804; #4, #1, #50, #5,
#10, #70, #50 = daneion (G1156): {#30 as #190} 1) a loan; #5, #50, #50,
#5, #70, #10 = enneos (G1769): {#31 as #380} 1) dumb, mute, destitute of
power of speech; 2) unable to speak for terror, struck dumb, astounded;

This action involves the making of a reasonable supposition as a
logical, probable and hypothetical proposition, which is then predicated
upon by the pursuit as determined course of affirmative action in the autonomous want of the intellect having a desire:

#108 as [#6, #40, #8, #40, #4, #10] = machmad (H4261): 1) desire,
desirable thing, pleasant thing

PROGENITOR1@{
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 54; Ego: 8,
#4: Sup: 13; Ego: 40,
#5: Sup: 17; Ego: 4,
#6: Sup: 27; Ego: 10,
Male: 163; Female: 108
}

#108 as [#6, #50, #8, #40, #4] = chamad (H2530): 1) to desire, covet,
take pleasure in, delight in; 2) desirableness, preciousness; 1a) (Qal)
to desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight greatly,
desire greatly

PROGENITOR2@{
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 64; Ego: 8,
#4: Sup: 23; Ego: 40,
#5: Sup: 27; Ego: 4,
Male: 176; Female: 108
}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 as *PROGENITOR* / #324} 1) desire, lust, will (not necessarily evil);

<http://www.grapple369.com/?idea:{m,108}&idea:{163}&idea:{176}>

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #27 -
Greatest Functional Skill in Paradoxes; I-Ching: H21 - Bite Together,
Biting Through, Gnawing Bite; Tetra: 74 - Closure / INNER: #26 -
Ambiguous Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes,
Initial Difficulties, Sprouting, Difficulty at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired} #108 has 115 Categories:

#6, #50, #8, #40, #4 = chamad (H2530): {#0 as #108} 1) to desire, covet,
take pleasure in, delight in; 2) desirableness, preciousness; 1a) (Qal)
to desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight greatly,
desire greatly n f; #8, #40, #60 = chamac (H2555): {#1 as #108} 1)
violence, wrong, cruelty, injustice; #100, #8 = laqach (H3947): {#2 as
#108} 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy,
bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1) to take,
take in the hand; 1a2) to take and carry along; 1a3) to take from, take
out of, take, carry away, take away; 1a4) to take to or for a person,
procure, get, take possession of, select, choose, take in marriage,
receive, accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7)
to take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take,
carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured;
1b2) to be taken away, be removed; 1b3) to be taken, brought unto; 1c)
(Pual); 1c1) to be taken from or out of; 1c2) to be stolen from; 1c3) to
be taken captive; 1c4) to be taken away, be removed; 1d) (Hophal); 1d1)
to be taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be
taken away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to flash
about (of lightning); #30, #40, #2, #6, #30 = mabbuwl (H3999): {#3 as
#108} 1) flood, deluge.; 1a) Noah's flood that submerged the entire
planet earth under water for about a year as 364 days; #70, #6, #2, #30
= `Owbal (H5745): {#4 as #108} 1) a son of Joktan and the founder of an
Arab tribe; #70, #3, #30, #5 = `eglah (H5697): {#5 as #108} 1) heifer;
#40, #1, #2, #10, #5, #700 = 'ab (H1): {#6 as #108} 1) father of an
individual; 2) of God as father of his people; 3) head or founder of a household, group, family, or clan; 4) ancestor; 5) originator or patron
of a class, profession, or art; 6) of producer, generator (fig.); 7) of benevolence and protection (fig.); 8) term of respect and honour; 9)
ruler or chief (spec.); 4a) grandfather, forefathers -- of person; 4b)
of people; #6, #10, #90, #2 = natsab (H5324): {#7 as #108} 1) to stand,
take one's stand, stand upright, be set (over), establish; 1a) (Niphal);
1a1) to station oneself, take one's stand; 1a2) to stand, be stationed;
1a3) to stand, take an upright position; 1a4) to be stationed, be
appointed; 1a5) deputy, prefect, appointed, deputed (subst); 1a6) to
stand firm; 1b) (Hiphil); 1b1) to station, set; 1b2) to set up, erect;
1b3) to cause to stand erect; 1b4) to fix, establish; 1c) (Hophal) to be
fixed, be determined, be stationary; #30, #50, #20, #8 = nokach (H5227):
{#8 as #108} 1) be in front of adv; 2) in front of, opposite to, in the
sight of, before, to the front, right on; 3) towards the front of, in
front of, on behalf of, as far as in front of; #5, #40, #8, #50, #5 =
machaneh (H4264): {#9 as #108} 1) encampment, camp; 1a) camp, place of encampment; 1b) camp of armed host, army camp; 1c) those who encamp,
company, body of people; #5, #40, #50, #8, #5 = minchah (H4503): {#10 as
#108} 1) gift, tribute, offering, present, oblation, sacrifice, meat
offering; 1a) gift, present; 1b) tribute; 1c) offering (to God); 1d)
grain offering; #8, #50, #700 = chanan (H2603): {#11 as #108} 1) to be gracious, show favour, pity; 2) to be loathsome; 1a) (Qal) to show
favour, be gracious; 1b) (Niphal) to be pitied; 1c) (Piel) to make
gracious, make favourable, be gracious; 1d) (Poel) to direct favour to,
have mercy on; 1e) (Hophal) to be shown favour, be shown consideration;
1f) (Hithpael) to seek favour, implore favour; #50, #2, #6, #700 = biyn
(H995): {#12 as #108} 1) to discern, understand, consider; 2) (TWOT)
prudent, regard; 1a) (Qal); 1a1) to perceive, discern; 1a2) to
understand, know (with the mind); 1a3) to observe, mark, give heed to,distinguish, consider; 1a4) to have discernment, insight,
understanding; 1b) (Niphal) to be discerning, intelligent, discreet,
have understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to understand, give understanding, teach; 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; #30, #30, #8, #600 = lechem (H3899): {#13 as #108} 1) bread,
food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b) food (in
general); #8, #100 = choq (H2706): {#14 as #108} 1) statute, ordinance,
limit, something prescribed, due; 1a) prescribed task; 1b) prescribed
portion; 1c) action prescribed (for oneself), resolve; 1d) prescribed
due; 1e) prescribed limit, boundary; 1f) enactment, decree, ordinance;
1f1) specific decree; 1f2) law in general; 1g) enactments, statutes;
1g1) conditions; 1g2) enactments; 1g3) decrees; 1g4) civil enactments prescribed by God; #8, #20, #30, #10, #30, #10 = chakliyl (H2447): {#15
as #108} 1) dull; 2) (CLBL) dark-flashing, brilliant; #5, #1, #2, #50,
#10, #600 = 'oben (H70): {#16 as #108} 1) wheel, disc; 1a) potter's
wheel; 1b) bearing-stool, midwife's stool; #6, #5, #6, #90, #1 = yatsa' (H3318): {#17 as #108} 1) to go out, come out, exit, go forth; 1a)
(Qal); 1a1) to go or come out or forth, depart; 1a2) to go forth (to a
place); 1a3) to go forward, proceed to (to or toward something); 1a4) to
come or go forth (with purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth; #1, #6, #90, #10, #1 = yatsa' (H3318): {#18 as
#108} 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to go or
come out or forth, depart; 1a2) to go forth (to a place); 1a3) to go
forward, proceed to (to or toward something); 1a4) to come or go forth
(with purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to
cause to go or come out, bring out, lead out; 1b2) to bring out of; 1b3)
to lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;
#2, #20, #80, #6 = kaph (H3709): {#19 as #108} 1) palm, hand, sole, palm
of the hand, hollow or flat of the hand; 1a) palm, hollow or flat of the
hand; 1b) power; 1c) sole (of the foot); 1d) hollow, objects, bending
objects, bent objects; 1d1) of thigh-joint; 1d2) pan, vessel (as
hollow); 1d3) hollow (of sling); 1d4) hand-shaped branches or fronds (of
palm trees); 1d5) handles (as bent); #10, #8, #4, #30, #6, #700 = chadal (H2308): {#20 as #108} 1) to stop, cease, desist, forego, cease to be,
leave undone, forbear; 1a) (Qal); 1a1) to cease, come to an end; 1a2) to
cease, leave off; #10, #50, #8, #600 = nacham (H5162): {#21 as #108} 1)
to be sorry, console oneself, repent, regret, comfort, be comforted; 1a) (Niphal); 1a1) to be sorry, be moved to pity, have compassion; 1a2) to
be sorry, rue, suffer grief, repent; 1a3) to comfort oneself, be
comforted; 1a4) to comfort oneself, ease oneself; 1b) (Piel) to comfort, console; 1c) (Pual) to be comforted, be consoled; 1d) (Hithpael); 1d1)
to be sorry, have compassion; 1d2) to rue, repent of; 1d3) to comfort
oneself, be comforted; 1d4) to ease oneself; #8, #50, #10, #600 = chanah (H2583): {#22 as #108} 1) to decline, incline, encamp, bend down, lay
siege against; 1a) (Qal); 1a1) to decline; 1a2) to encamp; #6, #2, #70,
#30 = ba`al (H1167): {#23 as #108} 1) owner, husband, lord; 1a) owner;
1b) a husband; 1c) citizens, inhabitants; 1d) rulers, lords; 1e) (noun
of relationship used to characterise - ie, master of dreams); 1f) lord
(used of foreign gods); #8, #90, #10 = chetsiy (H2677): {#24 as #108} 1)
half; 1a) half; 1b) middle; #40, #2, #50, #10, #6 = ben (H1121): {#25 as
#108} 1) son, grandson, child, member of a group; 1a) son, male child;
1b) grandson; 1c) children (pl. - male and female); 1d) youth, young men
(pl.); 1e) young (of animals); 1f) sons (as characterisation, ie sons of injustice [for un- righteous men] or sons of God [for angels]; 1g)
people (of a nation) (pl.); 1h) of lifeless things, ie sparks, stars,
arrows (fig.); 1i) a member of a guild, order, class; #5, #70, #3, #30 =
`egel (H5695): {#26 as #108} 1) calf, bull-calf; #40, #8, #50, #10 =
machah (H4229): {#27 as #108} 1) to wipe, wipe out; 2) (Qal) to strike;
3) (Pual) full of marrow (participle); 1a) (Qal); 1a1) to wipe; 1a2) to
blot out, obliterate; 1a3) to blot out, exterminate; 1b) (Niphal); 1b1)
to be wiped out; 1b2) to be blotted out; 1b3) to be exterminated; 1c)
(Hiphil) to blot out (from memory); #40, #1, #7, #50, #10 = mo'zen
(H3976): {#28 as #108} 1) scales, balances; #3, #70, #30, #5 = ga`al
(H1602): {#29 as #108} 1) to abhor, loathe, be vilely cast away, fall;
1a) (Qal) to abhor, loathe; 1b) (Niphal) to be defiled; 1c) (Hiphil) to
reject as loathsome, show aversion; #6, #2, #50, #10, #600 = ben
(H1121): {#30 as #108} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, ie sparks, stars, arrows (fig.); 1i) a member of a guild, order,
class; #6, #10, #30, #6, #50, #6 = luwn (H3885): {#31 as #108} 1) to
lodge, stop over, pass the night, abide; 2) to grumble, complain,
murmur; 1a) (Qal); 1a1) to lodge, pass the night; 1a2) to abide, remain
(fig.); 1b) (Hiphil) to cause to rest or lodge; 1c) (Hithpalpel) to
dwell, abide; 2a) (Niphal) to grumble; 2b) (Hiphil) to complain, cause
to grumble; #10, #60, #30, #8 = calach (H5545): {#32 as #108} 1) to
forgive, pardon; 1a) (Qal) to forgive, pardon; 1b) (Niphal) to be
forgiven; #5, #2, #10, #1, #50, #600 = bow' (H935): {#33 as #108} 1) to
go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2)
to come; 1a2a) to come with; 1a2b) to come upon, fall or light upon,
attack (enemy); 1a2c) to come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put; #6, #1, #90, #6,
#5 = tsavah (H6680): {#34 as #108} 1) to command, charge, give orders,
lay charge, give charge to, order; 1a) (Piel); 1a1) to lay charge upon;
1a2) to give charge to, give command to; 1a3) to give charge unto; 1a4)
to give charge over, appoint; 1a5) to give charge, command; 1a6) to
charge, command; 1a7) to charge, commission; 1a8) to command, appoint,
ordain (of divine act); 1b) (Pual) to be commanded; #2, #1, #5, #30,
#10, #20, #600 = 'ohel (H168): {#35 as #108} 1) tent; 1a) nomad's tent,
and thus symbolic of wilderness life, transience; 1b) dwelling, home, habitation; 1c) the sacred tent of Jehovah (the tabernacle); #10, #50,
#8, #10, #30 = nachal (H5157): {#36 as #108} 1) to get as a possession, acquire, inherit, possess; 1a) (Qal); 1a1) to take possession, inherit;
1a2) to have or get as a possession or property (fig.); 1a3) to divide
the land for a possession; 1a4) to acquire (testimonies) (fig.); 1b)
(Piel) to divide for a possession; 1c) (Hithpael) to possess oneself of;
1d) (Hiphil); 1d1) to give as a possession; 1d2) to cause to inherit,
give as an inheritance; 1e) (Hophal) to be allotted, be made to possess;
#6, #90, #2, #10 = tsebiy (H6643): {#37 as #108} 1) beauty, glory,
honour; 2) roebuck, gazelle; 1a) beauty, decoration; 1b) honour; 2a)
perhaps an extinct animal, exact meaning unknown; #6, #70, #2, #4, #6,
#500 = `abad (H5647): {#38 as #108} 1) to work, serve; 1a) (Qal); 1a1)
to labour, work, do work; 1a2) to work for another, serve another by
labour; 1a3) to serve as subjects; 1a4) to serve (God); 1a5) to serve
(with Levitical service); 1b) (Niphal); 1b1) to be worked, be tilled (of
land); 1b2) to make oneself a servant; 1c) (Pual) to be worked; 1d)
(Hiphil); 1d1) to compel to labour or work, cause to labour, cause to
serve; 1d2) to cause to serve as subjects; 1e) (Hophal) to be led or
enticed to serve; #2, #50, #50, #6 = ben (H1121): {#39 as #108} 1) son, grandson, child, member of a group; 1a) son, male child; 1b) grandson;
1c) children (pl. - male and female); 1d) youth, young men (pl.); 1e)
young (of animals); 1f) sons (as characterisation, ie sons of injustice
[for un- righteous men] or sons of God [for angels]; 1g) people (of a
nation) (pl.); 1h) of lifeless things, ie sparks, stars, arrows (fig.);
1i) a member of a guild, order, class; #6, #90, #6, #6 = tsavah (H6680):
{#40 as #108} 1) to command, charge, give orders, lay charge, give
charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) to be commanded; #40, #50, #10, #8 = nuwach (H5117): {#41 as #108} 1) to rest; 1a) (Qal); 1a1) to rest, settle down
and remain; 1a2) to repose, have rest, be quiet; 1b) (Hiph); 1b1) to
cause to rest, give rest to, make quiet; 1b2) to cause to rest, cause to alight, set down; 1b3) to lay or set down, deposit, let lie, place; 1b4)
to let remain, leave; 1b5) to leave, depart from; 1b6) to abandon; 1b7)
to permit; 1c) (Hoph); 1c1) to obtain rest, be granted rest; 1c2) to be
left, be placed; 1c3) open space (subst); #30, #5, #1, #2, #10, #4, #50,
#6 = 'abad (H6): {#42 as #108} 1) perish, vanish, go astray, be
destroyed; 1a) (Qal); 1a1) perish, die, be exterminated; 1a2) perish,
vanish (fig.); 1a3) be lost, strayed; 1b) (Piel); 1b1) to destroy, kill,
cause to perish, to give up (as lost), exterminate; 1b2) to blot out, do
away with, cause to vanish, (fig.); 1b3) cause to stray, lose; 1c)
(Hiphil); 1c1) to destroy, put to death; 1c1a) of divine judgment; 1c2)
object name of kings (fig.); #2, #1, #30, #5, #10, #20, #600 = 'elohiym
(H430): {#43 as #108} 1) (plural); 2) (plural intensive - singular
meaning); 1a) rulers, judges; 1b) divine ones; 1c) angels; 1d) gods; 2a)
god, goddess; 2b) godlike one; 2c) works or special possessions of God;
2d) the (true) God; 2e) God;

#6, #40, #2, #50, #10 = ben (H1121): {#44 as #108} 1) son, grandson,
child, member of a group; 1a) son, male child; 1b) grandson; 1c)
children (pl. - male and female); 1d) youth, young men (pl.); 1e) young
(of animals); 1f) sons (as characterisation, ie sons of injustice [for
un- righteous men] or sons of God [for angels]; 1g) people (of a nation)
(pl.); 1h) of lifeless things, ie sparks, stars, arrows (fig.); 1i) a
member of a guild, order, class;

#6, #1, #90, #10, #1 = yatsa' (H3318): {#45 as #108} 1) to go out, come
out, exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart;
1a2) to go forth (to a place); 1a3) to go forward, proceed to (to or
toward something); 1a4) to come or go forth (with purpose or for
result); 1a5) to come out of; 1b) (Hiphil); 1b1) to cause to go or come
out, bring out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4)
to deliver; 1c) (Hophal) to be brought out or forth; #6, #20, #2, #4,
#50, #6, #500 = kabad (H3513): {#46 as #108} 1) to be heavy, be weighty,
be grievous, be hard, be rich, be honourable, be glorious, be
burdensome, be honoured; 1a) (Qal); 1a1) to be heavy; 1a2) to be heavy,
be insensible, be dull; 1a3) to be honoured; 1b) (Niphal); 1b1) to be
made heavy, be honoured, enjoy honour, be made abundant; 1b2) to get
oneself glory or honour, gain glory; 1c) (Piel); 1c1) to make heavy,
make dull, make insensible; 1c2) to make honourable, honour, glorify;
1d) (Pual) to be made honourable, be honoured; 1e) (Hiphil); 1e1) to
make heavy; 1e2) to make heavy, make dull, make unresponsive; 1e3) to
cause to be honoured; 1f) (Hithpael); 1f1) to make oneself heavy, make
oneself dense, make oneself numerous; 1f2) to honour oneself; #6, #2,
#10, #40, #10, #600 = yowm (H3117): {#47 as #108} 1) day, time, year;
1a) day (as opposed to night); 1b) day (24 hour period); 1b1) as defined
by evening and morning in Genesis 1; 1b2) as a division of time; 1b2a) a working day, a day's journey; 1c) days, lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal references; 1f1) today; 1f2)
yesterday; 1f3) tomorrow;

#6, #2, #40, #30, #20, #10 = melek (H4428): {#48 as #108} 1) *KING*;

#6, #30, #2, #50, #500 = ben (H1121): {#49 as #108} 1) son, grandson,
child, member of a group; 1a) son, male child; 1b) grandson; 1c)
children (pl. - male and female); 1d) youth, young men (pl.); 1e) young
(of animals); 1f) sons (as characterisation, ie sons of injustice [for
un- righteous men] or sons of God [for angels]; 1g) people (of a nation)
(pl.); 1h) of lifeless things, ie sparks, stars, arrows (fig.); 1i) a
member of a guild, order, class;

#5, #50, #2, #10, #1, #600 = nabiy' (H5030): {#50 as #108} 1) spokesman, speaker, prophet; 1a) prophet; 1b) false prophet; 1c) heathen prophet;
#50, #5, #3, #10, #600 = nahag (H5090): {#51 as #108} 1) to drive, lead,
guide, conduct; 2) (Piel) to moan, lament; 1a) (Qal); 1a1) to drive,
lead on, drive away, drive off; 1a2) to behave itself (fig.) (of heart);
1b) (Piel); 1b1) to drive away, lead off; 1b2) to lead on, guide, guide
on; 1b3) to cause to drive; #5, #3, #10, #30, #50, #10 = Giyloniy
(H1526): {#52 as #108} 1) an inhabitant of Giloh; #8, #60, #10, #30 =
chaciyl (H2625): {#53 as #108} 1) locust; #5, #50, #2, #1, #10, #600 =
nabiy' (H5030): {#54 as #108} 1) spokesman, speaker, prophet; 1a)
prophet; 1b) false prophet; 1c) heathen prophet; #2, #80, #6, #500 =
puwk (H6320): {#55 as #108} 1) antimony, stibium, black paint; 1a) eye cosmetic; #40, #60, #8 = maccach (H4535): {#56 as #108} 1) meaning
uncertain - perhaps n; 1a) guard adv; 1b) alternately, by turns; #6,
#40, #2, #10, #700 = beyn (H996): {#57 as #108} 1) between, among, in
the midst of (with other preps), from between; #30, #70, #3, #5 = la`ag (H3932): {#58 as #108} 1) to mock, deride, ridicule; 1a) (Qal) to mock,
deride, have in derision; 1b) (Niphal) to stammer; 1c) (Hiphil) to mock, deride; #6, #7, #10, #80, #5 = Ziyphah (H2129): {#59 as #108} 1) a son
of Jehaleleel, a descendant of Judah, and brother of Ziph; #2, #70, #30,
#6 = ba`al (H1166): {#60 as #108} 1) to marry, rule over, possess, own;
1a) (Qal); 1a1) to marry, be lord (husband) over; 1a2) to rule over; 1b) (Niphal) to be married; #6, #2, #30, #70 = Bela` (H1106): {#61 as #108}
1) a king of Edom; 2) first son of Benjamin; 3) a son of Ahaz, a
Reubenite; 4) one of the five cities of the plain which was spared at
the intercession of Lot, and received the name of Zoar; #10, #70, #7,
#10, #5, #6 = Ya`aziyahuw (H3269): {#62 as #108} 1) a Levite, apparently
the 3rd son or a descendant of Merari; #5, #40, #7, #6, #700 = mazown
(H4202): {#63 as #108} 1) food, sustenance; #8, #9, #10, #80, #1 =
Chatiypha' (H2412): {#64 as #108} 1) head of a family of temple slaves
who returned from exile with Zerubbabel; #2, #6, #50, #10, #600 = banah (H1129): {#65 as #108} 1) to build, rebuild, establish, cause to
continue; 1a) (Qal); 1a1) to build, rebuild; 1a2) to build a house (ie, establish a family); 1b) (Niphal); 1b1) to be built; 1b2) to be rebuilt;
1b3) established (of restored exiles) (fig.); 1b4) established (made permanent); 1b5) to be built up (of childless wife becoming the mother
of a family through the children of a concubine); #6, #40, #1, #50, #10,
#1 = ma'n (H3984): {#66 as #108} 1) vessel, utensil; #1, #2, #50, #10,
#5, #600 = 'eben (H68): {#67 as #108} 1) stone (large or small); 1a)
common stone (in natural state); 1b) stone, as material; 1b1) of

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