• Enter [BOTESW]aine. (2/2)

    From Arthur Neuendorffer@21:1/5 to All on Thu Jan 6 14:54:14 2022
    [continued from previous message]

    <<[LUCIA] of Syracuse (283–304), also known as Saint Lucy or Saint Lucia (Latin: Sancta Lucia), is patron saint of the blind, authors, cutlers, glaziers, laborers, and peasants. She is invoked against diseases of the eye. Saint Lucy's Day is celebrated
    on 13 December. Absent in the early narratives and traditions is the story of Lucia tortured by eye-gouging. According to later accounts, before she died she foretold the punishment of Paschasius and the speedy end of the persecution, adding that
    Diocletian would reign no more, and Maximian would meet his end. This so angered Paschasius that he ordered the guards to remove her eyes. Another version has Lucy taking her own eyes out in order to discourage a persistent suitor who admired them.
    .
    [LUCIA] appears in {DANTE A}lighieri's Inferno Canto II as the messenger sent to Beatrice from the Virgin Mary, to rouse Beatrice to send Virgil to Dante's aid. In the Purgatorio 9:52–63, Lucy carries the sleeping {DANTE} to the entrance to Purgatory.
    Then in Paradiso 32 {DANTE} places her opposite Adam within the Mystic Rose in Canto 32 of the Paradiso.>>
    ----------------------------------------------------
    . [ALL FOR ONE] . Sonnet 19
    .
    Make glad and sorry seasons as thou fleet'st,
    And do what ere (t)hou wil[T (S)WIFT]-foo(t)ed time
    T(o) the wi{D}e (w)orld and [{A}LL] her fadi{N}g sweets:
    Bu{T} I [FOR]bid th{E}e [ONE] most h{A}inous crime,
    .
    O carue not wi{T|H] thy ho{W|e]rs my l{O|V]es fair[E] brow,
    No[R] draw no[E] lines there with thine antique pen,
    Him in thy course vntainted doe allow,
    For beauties patterne to succeding men.
    .
    . Yet doe thy worst ould Time dispight thy wrong,
    . My love shall in my verse *EVER (liv)E YOUNG*. ..................................................
    . . . . <= 10 =>
    .
    . .A n. .d. d .o w h .a t e
    . .r e. (t) h .o u w .i l[T
    . (S)W. .I. F .T]f o .o(t)e
    . .d t. .i. m .e T(o) t h e
    . .w i. {D} e (w)o r. l d a
    . .n d [{A} L .L]h e. r f a
    . .d i. {N} g .s w e. e t s:
    . .B u. {T} I [F O R] b i d
    . .t h. {E} e [O N E] m o s
    . .t h. {A} i. n o u .s c r
    . .i m . e,
    .
    {DANTE A.} 10
    .............................................
    . <= 7 =>
    .
    . O c a r u e n
    . o t w i {T}[H] t
    . h y h o {W}[e] r
    . s m y l {O}[V] e
    . s f a i r. [E] b
    . r o w,N o. [R] d
    . r a w n o. [E] l
    . i n e s t. .h. e
    . r e
    .
    [He.VERE] 7
    ------------------------------------------------------------------- https://tinyurl.com/yczlkh29

    “The {TWO} Most Noble Henries” – [He]nry de [VERE] & Henry Wriothesley
    . No. 89 of 100 Reasons why the 17th Earl of Oxford was “Shakespeare” ....................................................................
    . https://en.wikipedia.org/wiki/Henry_de_Vere,_18th_Earl_of_Oxford

    [He.] de [VERE], 18th Earl of Oxford KB (24 Feb. 1593 – June 1625) -------------------------------------------------------
    “Origins of the Pen Name ‘William Shakespeare’” by Katherine Chiljan https://www.youtube.com/watch?v=ezk1B-airWI ............................................................
    The IMAGE OF *PALLAS* ATHENA on the Title-Page of Bacon's 1641
    Wisdom of the Ancients: http://www.sirbacon.org/sagessemysterie.htm

    On *PALLAS*'s shield is *OBSCURIS VERA INVOLVENS* meaning
    *TRUTH is enveloped in obscurity* from Virgil's Aeneid (VI, 100).

    . . I find it curious that:
    . . *OBSCURIS VERA INVOLVEN{s}*
    . . . is an anagram for:
    . .*BACONVS/VERO NIL VERIUS {s}*

    . much as: *VERO NIL VERIU{s}* is a near anagram
    . . . for: *OUR EVER LIVIN{g}*
    (from John Michell's _Who Wrote Shakespeare?_) ---------------------------------------------------
    . Julius Caesar : Act I, scene II
    .
    Cassi. Why man, he doth bestride the narrow world
    . Like a Colossus, and we petty men
    . Walke vnder his huge legges, and peepe about
    . To finde our selues dishonourable Graues.
    . Men at sometime, are *MASTERS of their FATES*.
    . The fault (deere Brutus) is not in our Starres,
    . But in our Selues, that we are vnderlings.
    . Brutus and Caesar: What should be in that Caesar?
    . Why should that name be sounded more then yours .
    . Write them together: Yours, is as faire a Name:
    . Sound them, it doth become the mouth aswell:
    . Weigh them, it is as heauy: Coniure with 'em,
    . Brutus will start a Spirit as soone as Caesar.
    .
    . [Now in the na{M}es of all the Gods] at once,
    . Vpon what [M]eate doth this our Caesar feede,
    . Th[A]t he is growne so great? Age, thou art [S]ham'd.
    . Rome, thou hast lost the breed [O]f Noble Bloods.
    . When went there by a[N] Age, since the great Flood,
    . But it wa[S] fam'd with more then with one man?
    .
    . When could they say (till now) that talk'd of Rome,
    . That her wide Walkes incompast but one man?
    . Now is it Rome indeed, and Roome enough
    . When there is in it but one onely man.
    . O! you and I, haue heard our Fathers say,
    . There was a Brutus once, that would haue brook'd
    . Th'eternall Diuell to keepe his State in Rome,
    . As easily as a King.
    ................................................
    . . . . . . . <= 29 =>
    .
    . [Now in the na {M} es of all the Gods] aton
    . .ceV po nwh at [M] ea te dot hth isou .rCae
    . .sar fe ede Th [A] th ei sgr own esog .reat
    . .Age th oua rt [S] ha md Rom eth ouha .stlo
    . .stt he bre ed [O] fN ob leB loo dsWh .enwe
    . .ntt he reb ya [N] Ag es inc eth egre .atFl
    . .ood Bu tit wa [S] fa md wit hmo reth .enwi
    . .tho ne man?
    .
    (M)[MASONS] 29 : Prob. in soliloquy ~ 1 in 19,000 ..................................................
    Bru. That you do loue me, I am nothing iealous:
    . What you would worke me too, I haue some ayme:
    . How I haue thought of this, and of these times
    . I shall recount heereafter. For this present,
    . I would not so (with loue I might intreat you)
    . Be any further moou'd: What you haue said,
    . I will consider: what you haue to say
    . I will with patience heare, and finde a time
    . Both meete to heare, and answer such high things.
    . Till then, my Noble Friend, chew vpon this:
    . Brutus had rather be a Villager,
    . Then to repute himselfe a Sonne of Rome
    . Vnder these hard Conditions, as this time
    . Is like to lay vpon vs.
    .
    Cassi. I am glad that my weake words
    . Haue strucke but thus much shew of fire from Brutus.
    .
    . . . Enter Caesar and his Traine.
    .
    Bru. The Games are done, And Caesar is returning.
    .
    Cassi. As they passe by,
    . Plucke Caska by the Sleeue,
    . And he will (after his sowre fashion) tell you
    . What hath proceeded worthy note to day.
    .
    Bru. I will do so: but looke you Cassius,
    . The angry spot doth glow on Caesars brow,
    . And all the rest, looke like a chidden Traine;
    . Calphurnia's Cheeke is pale, and Cicero
    . Lookes with such Ferret, and such fiery eyes
    . As we haue seene him in the Capitoll
    . Being crost in Conference, by some Senators.
    .
    Cassi. Caska will tell vs what the matter is.
    .
    Caes. Antonio.
    .
    Ant. Caesar.
    .
    Caes. Let me haue men about me, that are fat,
    . Sleeke-headed men, and such as sleepe a-nights:
    . Yond Cassius has a leane and hungry looke,
    . He thinkes too much: such men are dangerous.
    .
    Ant. Feare him not Caesar, he's not dangerous,
    . He is a Noble Roman, and well giuen.
    .
    Caesar: Would he were fatter; But I feare him not:
    . Yet if my name were lyable to feare,
    . I do not know the man I should avoyd
    . So soone as that spare Cassius. He reades much,
    . He is a great Observer, and he lookes
    . Quite through the Deeds of men. He loves no Playes,
    . As thou dost Antony: he heares no Musicke;
    . Seldome h[E] smiles, and smiles in such a sort
    . As if he mock'[D] himselfe, and scorn'd his spirit
    . That could b[E] mov'd to smile at any thing.
    . Such men as he, be ne[V]er at hearts ease,
    . Whiles they behold a great[E]r then themselves,
    . And therefore are they ve[R]y dangerous.
    . I rather tell thee what is to be f[E]ar'd,
    . Then what I feare: for alwayes {I am *CAESAR*}.
    . Come on my right hand, for *this EARe is DEAFe*,
    . And tell me TRUEly, what thou think'st of him. ................................................
    . . . . . . <= 37 =>
    .
    . . S el domeh [E] smi lesandsmilesinsuchas ortA
    . s i fh emock [D] him selfeandscorndhisspi ritT
    . h a tc ouldb [E] mou dtosmileatanythingSu chme
    . n a sh ebene [V] era theartseaseWhilesthe ybeh
    . o l da great [E] rth enthemseluesAndthere fore
    . a r et heyve [R] yda ngerousIrathertellth eewh
    . a t is tobef [E] ard ThenwhatIfeareforalw ayes
    .{I a m *CAESAR*}[Come]onmyrighthandforthis*EARe
    . i s D .EAFe*
    .
    [E.DEVERE] 37 : Prob. in dialogue ~ 1 in 3,250 ----------------------------------------------------------
    << Many times he fell into those things [that] could not
    escape laughter, as when he said in the person of *CAESAR*,
    one speaking to him, "*CAESAR* thou dost me wrong".

    He replied, "[CAESAR NEVER DID WR]ong, but with just cause",

    and such like, which were ridiculous.>> -- Ben Jonson .........................................................
    . . [CAESAR NEVER DID WR]ong
    . . [EDWARD VERE CAIRNS] ---------------------------------------------------------
    (1603) Francis Davison’s
    Anagrammata in Nomina Illustrissimorum Heroum ............................................. http://www.philological.bham.ac.uk/anagrams/text.html
    .
    ____ *EDOUDARUS V(e)IERUS*
    _____ per anagramma
    ____ *AURE SURDUS VIDEO*
    ...................................
    _ *DEAFe IN MY EARe, I SEE*
    .
    Though by your zeal, FORTUNE, you keep perfidy's
    murmurs & schemings at a distance, nonetheless I learn
    (at which my mind & ear *QUAKE*) that our bodies have
    been deafened with respect to evil affairs. Indeed,
    I perceive men who come close to *CATILINE* in deception,
    freeing other men's *FATES* by their death.
    .
    ¶ *CATILINE* was the rabble-rouser suppressed by *CICERO*.
    His name became a watchword for incendiary troublemakers.>> -------------------------------------------------------------
    . Monstrous Adversary by Alan H. Nelson (p.206)
    .
    <<Oxford claimed...to have made 'certaiyne excellent oracions'
    at Venice, Padua, and Bologna, so that he was 'reputed for his
    eloquence another *CICERO* and for his conducke a *CEASER*.'>> -------------------------------------------------------------- https://en.wikipedia.org/wiki/Philippicae

    <<The Philippics are a series of 14 speeches Cicero gave condemning
    Mark Antony in 44 & 43 BC. Cicero likened these speeches to those
    of Demosthenes' Philippic (Ad Atticus, 2.1.3), which Demosthenes
    had delivered against Philip of Macedon. Cicero's Second Philippic
    is styled after Demosthenes' De Corona ('On the Crown').>> ------------------------------------------------------
    Art Neuendorffer

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