HETH:0604d
HETH:3304d HETH:3404

02 03 04 05 06 07
TO TOT TOTH TOTHE TOTHEO TOTHEON
TH HEO EONL ONLIE NLIEBE LIEBEGE
EO NLI IEBE BEGET GETTER TTEROFT
NL EBE GETT TEROF OFTHES HESEINS
IE GET EROF THESE EINSVI VINGSON
BE TER THES INSVI NGSONN NETSMRW
GE OFT EINS NGSON ETSMRW HALLHAP
TT HES VING NETSM HALLHA PINESSE
ER EIN SONN RWHAL PPINES ANDTHAT
OF SVI ETSM LHAPP SEANDT ETERNIT
TH NGS RWHA INESS HATETE IEPROMI
ES ONN LLHA EANDT RNITIE SEDBYOV
EI ETS PPIN HATET PROMIS REVERLI
NS MRW ESSE ERNIT EDBYOV VINGPOE
VI HAL ANDT IEPRO REVERL TWISHET
NG LHA HATE MISED IVINGP HTHEWEL
SO PPI TERN BYOVR OETWIS LWISHIN
NN NES ITIE EVERL HETHTH GADVENT
ET SEA PROM IVING EWELLW VRERINS
SM NDT ISED POETW ISHING ETTINGF
RW HAT BYOV ISHET ADVENT ORTH
HA ETE REVE HTHEW VRERIN
LL RNI RLIV ELLWI SETTIN
HA TIE INGP SHING GFORTH
TIE

H 8 : 135
ET 5 : 137
TIE 1 ... no EIT/EIE/TIT/
HETH 1

462


--------------------------------------------------------------
Epigrammes in the oldest cut, and newest fashion (1599) John Weever
.
They burn in love; thy children, Shakespeare, [HET] [THE]m,
. . Go, woo thy muse, more nymphish brood beget [THE]m.
.
[HET], v. t. & i. To *PROMISE*. [Obs.] --Chaucer. ....................................................... https://en.wikipedia.org/wiki/Heth
https://en.wikipedia.org/wiki/Yodh -------------------------------------------------------
. . . . . . . . SONNET 33
.
. Full many a glorious morning have I seen
. Flatter the mountain tops with *soVEREign EYE* ...................................................................
. . . . . . . . {I}ohn [D]elta
.
. .T O T [H] E O N L I E B E G E T T E R O F T H E S E I N S V I N G S
. O N N [E T] S M R W H A L L H A P P I N E S S E A N D T H A T E T E
.R N I [T{I}E] P R O M I S E D B Y O V R E V E R L I V I N G P O E T
W I S [H E T H] T H E W E L L W I S H I N G A D V E N T V R E R I N .............................................
Masonic pyramid / {I}ohn [D]ee Prob. ~1~462 ..........................................
H 8 : 135...
ET 5 : 137
TIE 1 ... no EIT/EIE/TIT/
HETH 1
...................................................................
. . . . <= SONNET 33 (33 = 3[H]s + {I}) =>
.
T O T [H] E O N L I E B E G E T T E R O F T H E S E I N S V I N G S
O N N [E T] S M R W H A L L H A P P I N E S S E A N D T H A T E T E
R N I [T{I}E] P R O M I S E D B Y O V R E V E R L I V I N G P O E T
W I S [H E T H] T H E W E L L W I S H I N G A D V E N T V R E R I N ...................................................................
. . . <= SONNET 34 (34 = 3[HETH]s + {YODH}) =>

T O T [H] E O N L I E B E G E T T E {R} O F T H E S E I N S V I N G S O
N N [E T] S M R W H A L L H A P P I N {E} S S E A N D T H A T E T E R N
I [T{I}E] P R O M I S E D B Y O V R E V {E} R L I V I N G P O E T W I S
[H E T H] T H E W E L L W I S H I N G A {D V E} N T V R E R I N S E T T .......................................................................
ABRAHAM purchased the Cave Of Machpelah from the sons of [HETH]. ---------------------------------------------------------------------
. . . . King Lear [III, 4]
.
Edgar: Childe Rowland to the darke Tower came,
. His word was still, fie, foh, and fumme,
. I smell the blood of a Brittish man. --------------------------------------------------------------------- https://en.wikipedia.org/wiki/Widdershins

<<Widdershins (sometimes withershins, widershins or widderschynnes) is a term meaning to go counter-clockwise or to walk around an object by always keeping it on the left. Literally, it means to take a course opposite the apparent motion of the sun
viewed from the Northern Hemisphere. The earliest recorded use of the word, as cited by the Oxford English Dictionary, is in a 1513 translation of the Aeneid, where it is found in the phrase "Abaisit I wolx, and widdersyns start my hair." In this sense, "
widdershins start my hair" means "my hair stood on end". Because the sun played a highly important role in older religions, to go against it was considered bad luck for sun-worshiping traditions. It was considered unlucky in Britain to travel in an
anticlockwise (not sunwise) direction around a church, and a number of folk myths make reference to this superstition, e.g. Childe Rowland, where the protagonist and his sister are transported to Elfland after his sister runs widdershins round a church.
In Robert Louis Stevenson's tale "The Song of the Morrow," an old crone on the beach dances "widdershins".

In contrast, in Judaism circles are sometimes walked anticlockwise. For example, when a bride circles her groom seven times before marriage, when dancing around the bimah during Simchat Torah (or when dancing in a circle at any time), or when the Sefer
Torah is brought out of the ark (ark is approached from the right, and departed from the left). This has its origins in the Beis Hamikdash, where in order not to get in each other's way, the priests would walk around the altar anticlockwise while
performing their duties. In Judaism, starting things from the right side is considered to be important, since the right side is the side of Chesed (kindness) while the left side is the side of Gevurah (judgment). For example, it is a law to put on the
right shoe first and take off the left shoe first.

Widdershins comes from Middle Low German weddersinnes, literally "against the way" (i.e. "in the opposite direction"), from widersinnen "to go against", from Old High German elements widar "against" and sinnen "to travel, go", related to sind "journey".>>
---------------------------------------------------------------
Art Neuendorffer

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