-------------------------------------------------------------------- https://en.wikipedia.org/wiki/Outis

<<{OUTIS} (transliteration of Ancient Greek Οὖτις, in capitals ΟΥΤΙΣ, from οὔτις "nobody" or "no one") is an often used pseudonym. Artists, writers and others in public life use this pseudonym in order to hide their identity. The Latin
equivalent [NEMO] is also often used.

"Outis" was used as a pseudonym by the Homeric hero Odysseus, when he fought the Cyclops Polyphemus, and had put out the monster's eye. Polyphemus shouted in pain to the other Cyclopes of the island that "Nobody" was trying to kill him, so no one came to
his rescue. The story of the Cyclops can be found in the Odyssey, book 9. The name Nobody can be found in five different lines of Book 9.

First of all in line 366: "Cyclops, you asked my noble name, and I will tell it; but do you give the stranger's gift, just as you promised. My name is Nobody. Nobody I am called by mother, father, and by all my comrades."

Then in line 369: So I spoke, and from a ruthless heart he straightway answered: "Nobody I eat up last, after his comrades; all the rest first; and that shall be the stranger's gift for you."

Then in line 408: Then in his turn from out the cave big Polyphemus answered: "Friends, Nobody is murdering me by craft. Force there is none." But answering him in winged words they said: "If nobody harms you when you are left alone, illness which comes
from mighty Zeus you cannot fly. But make your prayer to your father, lord Poseidon".

In line 455: "Are you sorry because that wicked Nobody brought your master down with drink and blinded him?".

And in line 460: "I should thus have some revenge for the harm that no-good Nobody has done me".>>
-------------------------------------------------------------------- https://en.wikipedia.org/wiki/Odysseus#Name,_etymology,_and_epithets

<<Relatively little is given of Odysseus' background other than that according to Pseudo-Apollodorus, his paternal grandfather or step-grandfather is Arcesius, son of Cephalus and grandson of Aeolus, while his maternal grandfather is the thief Autolycus,
son of Hermes and Chione. Hence, Odysseus was the great-grandson of the Olympian god Hermes.

According to the Iliad and Odyssey, his father is Laertes and his mother Anticlea, although there was a non-Homeric tradition that Sisyphus was his true father. The rumour went that Laërtes bought Odysseus from the conniving king. Odysseus is said to
have a younger sister, Ctimene, who went to Same to be married and is mentioned by the swineherd Eumaeus, whom she grew up alongside, in book 15 of the Odyssey

The form Ὀδυσ(σ)ε�ς Odys(s)eus is used starting in the epic period and through the classical period, but various other forms are also found. In Latin, he was known as Ulixēs or (considered less correct) Ulyssēs. The change between d and l is
common also in some Indo-European and Greek names,and the Latin form is supposed to be derived from the Etruscan Uthuze.

The etymology of the name is unknown. Ancient authors linked the name to the Greek verbs odussomai (ὀδ�σσομαι) “to be wroth against, to hate”, to oduromai (ὀδ�ρομαι) “to lament, bewail”, or even to ollumi (ὄλλυμι) “to
perish, to be lost”. Homer relates it to various forms of this verb in references and puns. In Book 19 of the Odyssey, where Odysseus' early childhood is recounted, Euryclea asks the boy's grandfather Autolycus to name him. Euryclea seems to suggest a
name like Polyaretos, "for he has much been prayed for" (πολυάρητος) but Autolycus "apparently in a sardonic mood" decided to give the child another name commemorative of "his own experience in life": "Since I have been angered (ὀδυσσάμ�
�νος odyssamenos) with many, both men and women, let the name of the child be Odysseus". Odysseus often receives the patronymic epithet Laertiades (Λαερτιάδης), "son of Laërtes". In the Iliad and Odyssey there are several further epithets
used to describe Odysseus.>> ------------------------------------------------------------ https://en.wikipedia.org/wiki/Bartholomew_the_Apostle

<<The account of Bartholomew, patron saint of {TANNERS}, being skinned alive in Albanopolis, Macedon, is the most represented in works of art, and consequently Bartholomew is often shown with a large knife, holding his own skin (as in Michelangelo's Last
Judgment), or both. Archaeological research has shown that the cult of Saint Bartholomew began in Avezzano, because the previous presence of a temple dedicated to Heracles, which is always represented in the act of holding the skin of the Nemean Lion.
There is, therefore, a solid relationship between the two iconographies and the re-semantization of the symbols Heracles/Physical Strength/Hero and Bartholomew/Power of Faith/Hero-Martyr. Bartholomew plays a part in *FRANCIS BACON's* Utopian tale New
Atlantis, about a mythical isolated land, [BEN]{SALEM}, populated by a people dedicated to reason and natural philosophy. Some twenty years after the ascension of Christ the people of [BEN]{SALEM} found an ark floating off their shore. The ark contained
a letter as well as the books of the Old and New Testaments. The letter was from Bartholomew the Apostle and declared that an angel told him to set the ark and its contents afloat. Thus the scientists of [BEN]{SALEM} received the revelation of the Word
of God.>>
-----------------------------------------------
. . . Hamlet (Folio/Quarto 2) Act 5, scene 2
.
Laertes: It is heere Hamlet, thou art slaine,
. No medcin in the world can doe thee g[O]od,
. In thee there is n{O}t halfe an ho{U}res life,
. The {T}reacherous {I}nstrument i{S} in [M]y hand
. Vn[B]at[E|D} a[N]{D EN}ue{N}o{M}'d, th{E} fou{L}e pr{A}cti{S}e
. Hath turn'd it selfe on me, loe h[E]ere I lie
. Neuer to rise againe, thy mother's poysned,
. I can no more, the King, the Ki[N]gs too blame. ..................................................
. . .<= 11 =>
.
. I n t .h. e e t h e r e
. i s n {O} t h a l f e a
. n h o {U} r e s l i f e,
. T h e {T} r e a c h e r
. o u s {I} n s t r u m e
. n t i {S} i n[M]y h a n d
.
{OUTIS} 11
[NEMO] -64
...........................................
. . <= 4 =>
.
. .V. n [B] a
. .t [E]{D} a
. [N] {D E N}
. .u. e {N} o
. {M}'d .t. h
. {E} f .o. u
. {L} e .p. r
. {A} c .t. i
. {S} e
.
[BEN] . . 3
{SALEM}. -4
{NED}. 1,-4
---------------------------------------------------------
. Sonnet 81 : Only *EPITAPH* mentioned in Sonnets:
.
. OR I sh(ALL) liue your *EPITAPH* to mak[E],
.[O]r you {S}uruiue whe[N] I in earth am rott[E]n,
. From HENC{E} yo{U}r [M|E}mo{R}y d{E}ath cann[O]t take,
.{A}lthough in me each part will be (FOR)gotten.

.*YOUR NAME* from HE[N]c[E] i[M]m[O]rtall {L}ife shall haue,
. Though I (once g(ONE)) to all the world must dye,
. The earth can ye{E}ld me but a commo[N] graue,
. When you intombed in mens eyes shall lye,
.
. Your monu{M}ent shall be my g[E]ntle verse,
. Which eyes not yet created shall ore-read,
. And toungs to be, your [B]eeing shall rehearse,
. When all the breathers of this world are dead.
.
. You still shall liue (such vertue hath my Pen)
. Where breath most breaths, euen in the mouths of men. ............................................................................... . . . . . . . . . . . . . . . . . <= 61 =>
.
. . . . . . . . . . . . . . . . . . . . . . .O RIs hALL l iu e y o u r*E P IT A P H*t o m a k[E]
[O]ryou {S} uruiuewhe[N]Iin e arthamrott[E]n F rom HENC{E}yo{U}r[M|E}m o{R}yd{E}a t h c a n n[O]
.t take {A} lthoughin m eea c hpartwillb[E]F[O]Rgo tten*Y OU R N A M E*f r om H E[N]C[E]i[M]m[O]
.r tall {L} ifeshallh a ueT h oughIonceg[O]N[E]toa llth e wo r l d m u s t dy e T h e e a r t h
.c anye {E} ldmebutac[O]mmo[N]graueWheny o u i nto mbed i nm e n s e y e s sh a l l l y e Y o u
.r monu {M} entshallb[E]myg[E]ntleverseW h i c hey esno t ye t c r e a t e ds h a l l o r e r e
.a dAnd .t. oungstobe y our[B]eeingshall r e h ear seWh e na l l t h e b r ea t h e r s o f t h
.i swor .l. daredead
.
{EUERE} . 3
[NEMO] 2,15
[BEN] . -61
{SALEM}. 61 : Prob. of [BEN]{SALEM} in this Sonnet ~ 1 in 215 ----------------------------------------------------------------------
. Satiro-mastix. OR _The vntrussing of the Humorous Poet._
.
._As it hath bin presented publikely_,
. by the Right Honorable, the Lord Chamberlaine
. his Seruants; and priuately, by the
. Children of Paules.
.
. . . By _Thomas Dekker_.
.
_Non recito cuiquam nisi_ Amicis _idq; coactus_.
.
. LONDON, Printed for _Edward White_, and are to bee
. solde at his shop, neere the little North doore of
. Paules Church, at the signe of the Gun. 1602. ......................................................................... ......................................................................... _Min._ I thinke (sauing your reuerence) Sir Adam a puppy,
. for a dog is the most louing creature to a christian that is,
. vnles it be a childe.

_Sir Ad._ No, I thinke if loue should bee turn’d away, and goe
. to serue any beast, it must bee an Ape, and my reason----

_Sir Vaugh._ Sir Adam, an Ape? ther’s no more reason in an Ape,
. than in a very plaine Monkey; for an Ape has no tayle, but we
. all know, or tis our duty to know, loue has two tailes; In my
. sudsment, if loue be a beast, that beast is a bunce of Reddis;
. for a bunce of Reddis is wise meate without Mutton, and so is loue.

_Mi._ Ther’s the yawning Captaine (sauing your reuerence that has such
. a sore mouth) would [O]ne day {N|E]edes p{E|R]swade {M|E], that l{O|V]e
. was a R[E]bato; an[D] his reason was (sauing your reuerence) that a
. Rebato was worne out with pinning too often; and so he said loue was. .........................................................................
. . . <= 7 =>
.
. w o u l .d [O] n
. e d a y {N}[E] e
. d e s p {E}[R] s
. w a d e {M}[E],t
. h a t l {O}[V] e
. w a s a .R [E] b
. a t o; a n [D]
.
{NEMO}. . 7
[DEVERE] -7 ......................................................................... ......................................................................... _Hor._ It’s well Sir, I ha strength to beare yours mee thinkes; fore
. God you are growne a piece of a Critist, since you fell into my hands:
. ah little roague, your wit has pickt vp her crums prettie and well.

_Asi._ Yes faith, I finde my wit a the mending hand Ningle; troth
. I doe not thinke but to proceede Poetaster next Commencement, if I {H}aue
. my grace perfectli{E}: everie one that confer {W}ith me now, stop [T]heir
. no{S}e i[N] merriment, [A]nd {S}weare I [S]mell somew[H]a{T} of Horac[E]; one . calles m{E} Horaces Ape, another H{O}races Beagle, and such {POETICALL NAMES} . it passes. I was but at Barbers last day, and when he was rencing my face,
. did but crie out, fellow [T]hou makst me _Co[N]niue_ too long, & s[A]yes
. he, Master _A[S]inius Bubo_, you [H]aue eene Horac[E]s wordes as right
. as if he had spit them into your mouth. .......................................................
. . . . <= 10 =>
.
. I {H} a v .e. m .y. g .r a
. c .e. p e .r. f .e. c .t l
. i {E} e v .e. r .i. e .o n
. e .t. h a .t. c .o. n .f e
. r {W} i t .h. m .e. n .o w,
. s .t. o p [T] h .e. i .r n
. o {S} e i [N] m .e. r .r i
. m .e. n t,[A] n .d {S} w e
. a .r. e I [S] m .e. l .l s
. o .m. e w [H] a {T} o .f H
. o .r. a c [E]
.
{HEWS}. . 20
[T.NASHE] 10
................................
. . . . . <= 13 =>
.
. .c. r i e o u t,f e l l o w
. [T] h o u m a k s t m e_C o
. [N] n i u e_t o o l o n g&s
. [A] y e s h e,M a s t e r_A
. [S] i n i u s B u b o_y o u
. [H] a u e e e n e H o r a c
. [E] s w o r d e s a s r i g
. .h. t a s i f h e h a d s p
. .i. t t h e m i n t o y o u
. .r. m o u t h.
.
[T.NASHE] 13 : Prob. of both in speech ~ 1 in 875,000
Prob. in any Satiro-mastix speech ~ 1 in 5,000 ........................................................
. . . . . . . .<= 19 =>
.
. I {H}a v e m y g r a c e p e r f e c t
. l .i{E}e v e r i e o n e t h a t c o n
. f .e r{W}i t h m e n o w,s t o p[T]h e
. i .r n o{S}e i[N]m e r r i m e n t[A]n
. d {S}w e a r e I[S]m e l l s o m e w[H]
. a {T}o f H o r a c[E]o n e c a l l e s
. m {E}H o r a c e s A p e,a n o t h e r
. H {O}r a c e s B e a g l e,a n d s u c
. h {P O E T I C A L L N A M E S}
.
{POETS} -19
-----------------------------------------------------------------
John Hall's son-in-law {T}homas {NASH} died in 1647 and was
buried *IN his TOMBE* to the immediate right of W.Shakspere.

. . His namesake {T}homas {NASHE} (1567-1601) wrote:
.
"How would it have joyed brave TALBOT (the terror of the French)
to think that after he had lyne two hundred yeares *IN his TOMBE*,
hee should triumphe again on the Stage, and have his bones newe
embalmed with the teares of ten thousand spectators at least;"
. -- _Pierce Penilesse his Supplication to the DIUEL_(1592) ...................................................................
Elizabeth Hall Nash's next husband was Sir John Bernard of Abbington
.
_________*ABB(ING)TO(N) BERNARD*
_________*ABBOT BERNARD (GINN)*
.
. "Mellifluous Doctor" *ABBOT BERNARD* led {DANTE} through heaven. ---------------­--------------------------------------­-----------
_Haue with you to Saffron-walden_
was printed at London by {I}ohn {DANTE/R} in 1596
when {T.NASHE} was living with Mr. & Mrs. {I}ohn {DANTE/R}

http://quod.lib.umich.edu/e/eebo/A08003.0001.001/1:1?rgn=div1;view=fulltext

"Page, hee beginnes with one 100. againe to make it seeme little,
(if I lye you may look and conuince mee); & in halfe a quire
of paper besides, hath left the Pages vnfigured. I haue
read that the Gian{T} A{N}t{A}u{S} S{H}i{E}ld
askt a whole Elephants hyde to couer it"

{T.NASHE} 2
..............................................................
Leviticus 15:26 ...whatsoever she sitteth upon shall be unclean,
as {T}he u{N}cle{A}nne{S}s of {H}er s{E}paration.

{T.NASHE} 4 : Shortest skip ELS {T.NASHE} in modern KJV ---------------------------------------------------
. Sonnet 76 : 4 X 19 (Metonic cycle)
.
. . . . . <= 19 =>
.
. .E V E R {T} h e s a m e[A]n d k(E|E)p e
. .i n u(E){N}(T)i o n i n a*N O T(E)D W(E)
. .E D*T h {A}(T)E V E R y w o r(D|D]o t h
. .a l m o {S}(T)F E L m[Y]n a m<E>S h e w
. .i n g t {H}[E]i r b i r t h a n d w h e
. [R]e t h {E} y(D)i d p r o c e[E]d
.
{T.NASHE} 19 Prob. skip < 20 ~ 1 in 450

[only *TNASHE* in Sonnets of any skip!] -------------------------------------------------------------
Francis Meres (1565–1647) From Palladis Tamia
[A Comparatiue Discourse] Start of Last 3000 Words: ...........................................................
As Terence for his translations out of Apollodorus and Menander, and Aquilius for
his translation out of Menander, and C. Germanicus Augustus for his out of Aratus,
and Ausonius for his translated Epigrams out of Greeke, and Doctor Iohnson for his Frogge-fight out of Homer, and Watson for his Antigone out of Sophocles, have
got good commendations: so these versifiers for their learned translations are of
good note among vs, Pha[E]r for Virgil’s Æneads, Golding for Ouid’s Metamorp[H]osis,
Harington for his Orlando Furioso, the Tran[S]lators of Seneca’s Tragedies, Barnabe
Googe for P[A]lingenius, Turb{E}ruile for Ouid’s Epistles and Ma[N]tuan, and Chapman for his inchoate {H}omer.
As the La[T]ines haue these Emblematists, Andreas Alciatus, Reu{S}nerus, and Sambucus: so we haue these, Geffrey Whitney, Andrew Willet, {A}nd Thomas Combe. As Nonnus Panapolyta writ the Gospell of Saint Ioh{N} in Greeke hexameters:
so Iervis Markham hath written Salomon’s Can{T}icles in English verse. ..............................
[T.NASHE] -41
{T.NASHE} -56 : Prob. close [T.NASHE] pair near PT end ~ 1 in 4,000 -------------------------------------------------------------------- http://sicttasd.tripod.com/trimcopy.html ...............................................................
. THE TRIMMING
. of Thomas Nashe, Gentleman,
. by the high-tituled patron Don
. Richardo de Medico campo, Barber
. Chirurgion to Trinitie Col-
. ledge in Cambridge.
.
. Faber quas fecit compedes ipse gestat.
. LONDON, Printed for Philip Scarlet. 1597
.
. To the Learned.
. Eme, perlege, nec te precii pænitebit.
.
. To the simple
. Buy mee, read me through and thou wilt not repente thee of thy cost. ...................................................................
. Final 'R. Lamb' Note:
..........................
It was Carey who got him out of Newgate back in 1593, and Carey's man
William Co{T}ton was still Nashe's friend i{N} the summer of 1596.
Lichfield perh{A}ps hoped after The Isle of Dog{S} Sir George might
finally was{H} his hands of his disreputabl{E} little protegé?} ............................................................
. . . . . . . . . <= 25 =>
.
. W i l l i a m C o {T} t o n w a s s t i l l N a s h
. e's f r i e n d i {N} t h e s u m m e r o f.L i c h
. f i e l d p e r h {A} p s h o p e d a f t e r T h e
. I s l e o f D o g {S} S i r G e o r g e m i g h t f
. i n a l l y w a s {H} h i s h a n d s o f h i s d i
. s r e p u t a b l {E} l i t t l e p r o t e g é?}
.
{T.NASHE} 25 : Prob. in last sentence ~ 1 in 33,600 -------------------------------------------------------------------------
The Arte of English Poesie (1589) https://www.bartleby.com/359/19.html
. . . The First Booke. Of Poets and Poesie: Last Chapter:

CHAP. XXXI. Who in Any Age Haue Bene the Most Commended Writers
. in Our English Poesie, and the Authors Censure Giuen Vpon Them.

And in her Mai{E}sties time that now is are sprong vp an othe{R} crew of Courtly makers, Noble men and Gentl{E}men of her Maiesties owne seruantes, who ha{VE} written excellently well as it would app{E}are if their doings could be found ou[T] and made
publicke with the rest; of which [N]umber is first that noble Gentlema{N} *EDW[A]RD EARLE of OXFORD*, Thom{A}s Lord of Bukhur[S]t, when he wa{S} young, Henry Lord Paget, Sir P[H]ilip Sydney, Sir Walter Rawl{E}igh, Master [E]dward Dyar, Maister Fulke
Greuell, Gascon, Britton, Turberuillem and a great many other learned Gentlemen, whose names I do not omit for enuie, but to auoyde tediousnesse, and who haue deserued no little commendation.
.......................................................................
. . . . . . . . . . <= 35 =>
.
. A n d i n h e r M a i{E}s t i e s t i m e t h a t n o w i s a r e s p
. r o n g v p a n o t h e{R}c r e w o f C o u r t l y m a k e r s,N o b
. l e m e n a n d G e n t l{E}m e n o f h e r M a i e s t i e s o w n e
. s e r u a n t e s,w h o h{A|V E}w r i t t e n e x c e l l e n t l y w
. e l l a s i t w o u l d{A}p p{E}a r e i f t h e i r d o i n g s c o u
. l d b e f o u n d o u[T]a n d m a d e p u b l i c k e w i t h t h e r
. e s t;o f w h i c h[N]u m b e r i s f i r s t t h a t n o b l e G e n
. t l e*m a{N}E D W[A]R D E A R L E o f O X F O R D*T h o m{A}s L o r d
. o f B u k h u r[S]t,w h e n h e w a{S}y o u n g,H e n r y L o r d P a
. g e t,S i r P[H]i l i p S y d n e y,S i r W a l t e r R a w l{E}i g h,
. M a s t e r[E]d w a r d D y a r,M a i s t e r F u l k e G r e u e l l ......................
{E.VERE} -36 : Prob. in Oxford sentence ~ 1 in 10
{NASHE} 24 : Prob. of 2{NASHE}s in Oxford sentence ~ 1 in 2,230
[{AA}T.NASHE] 34
------------------------------------------------------- http://www.luminarium.org/renlit/nashebio.htm

The details surrounding [T]homas [NASHE]'s death are uncertain. He died in 1601, aged 34, and various causes ranging from the plague to food poisoning to a stroke have been suggested. In Thomas Dekker's A Knight's Conjuring (2nd ed. revised of his News
from Hell), he described Nashe in Elysium "still haunted with the sharp and satirical spirit that followed him here upon earth."

An anonymous contemporary tribute to Nashe said: .............................................................
. Let all his faults sleep with his mournful chest,
. And there for ever with his ashes rest.
. His style was witty, though it had some gall,
. Some things he might have mended, so may all.
. Yet this I say, that for a mother wit,
. Few men have ever seen the like of it. ------------------------------------------------------------------------------ http://www.members.tripod.com/sicttasd/death.html

<<On June 1, 1599 a rather edgy government began a crackdown on satire. In particular it issued a sweeping ban on all Nashe's works, past and to come, ordering the printers to burn existing stocks. From that time on, as Nashe's biographer Charles Nicholl
puts it, "Amid the smoke of the Elizabethan police state, Nashe begins to fade from view." The next mentions of him make it clear that he is dead.

In a play produced in 1601 at his old university, Cambridge, comes a valedictory comment.
----------------------------------------------------
. The Returne from Parnassus, Part I (1599) Act III Scene I ..............................................
GULLIO. He that esteems me of less worth than a k{N}ight is a peasant, and
. a gull [simpleton, f{O}ol]! Give me a new knight of them all, in fen{C}e
. school at a Nimbrocado [imbroccata] or {A}t a Stoccado. Sir Oliver,
. Sir Randal - {B}ase, base chamber-terms! I am saluted every morning
. by the name of, Good morrow captain, my sword is at your service!

{BACON} -33
..............................................
. . . . . Act V, Scene I

GULLIO. Have I a rival? by Bellona my goddess, he should die, could I meet
with any such audacious (P)uny long cloak! I w(O)uld make him not r(E)fuse
the humbles(T) vassalage to the (S)ole of my boots. But I warrant my
Mistress mistook! Indeed, I use not to send on such messages such
unmannerly knaves as thyself. Thou shouldst, according to thy portion
of wit, have described unto her the perfections of my mind and body.

(POETS) 15
----------------------------------------------------
The Return from Parnassus, Part II (1601) Act I Scene II

INGENIOSO. Christopher Marlowe.

IUDICIO. Marlowe was happy in his buskined muse,
. Alas! unhappy in his life and end;
. Pity it is that wit so ill should dwell,
. Wit lent from heaven, but vices sent from hell.

INGENIOSO. Our Theatre hath lost, Pluto hath got,
. A tragic penman for a dreary plot.

Benjamin Ionson.

IUDICIO. The wittiest fellow of a Bricklayer in England.

INGENIOSO. A mere Empiric, one that gets what he hath by observation, and
. makes only nature privy to what he endites; so slow an inventor, that
. he were better betake himself, to his old trade of Bricklaying; a bold
. whoreson, as confident now in making of a book, as he was in times past
. in laying of a brick.

William Shakespeare.

IUDICIO. W[H]o loves not Adon’s lov[E], or Lucrece’ rape;
. His s[W]eeter verse contain[S] heart-robbing life,
. Could but a graver subject him content,
. Without love’s foolish lazy languishment.
.............................
[HEWS] 18
.............................
INGENIOSO. Churchyard.
. Hath not Shore’s wife [a ballad], although a light-skirts she,
. Given him a chaste long-lasting memory?

IUDICIO. No, all light pamphlets once, aye, finden shall,
. A Church-yard and a grave to bury all.

INGENIOSO. Thomas Nash.
. Ay! here is a fellow, Iudicio, that carried the deadly
. Stockado in his pen, whose muse was armed with a gagtooth,
. and his pen possessed with Hercules’ furies.

IUDICIO. Let all his faults sleep with his mournful chest,
. And then for ever with his ashes rest.
. His style was witty, though he had some gall.
. Some things he might have mended, so may all.
. Yet this I say, that for a mother wit,
. Few men have ever seen the like of it.

Ingenioso reads the rest of the names.

IUDICIO. As for these, they have some of them been the old hedgestakes
. of the press, and some of them are at this instant the bots and
. glanders of the printing house. Fellows that stand only upon terms
. to serve the turn, with their blotted papers, write as men go to
. stool, for needs, and when they write, they write as a bear pisses,
. now and then drop a pamphlet.
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Arthur Neuendorffer
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to
-------------------------------------------­--------
. . . http://tinyurl.com/yafpyqk
.
The KJV (1611) frontispiece: at the top center,
. . is: a grotesque *St.THOMAS* with a
. *MASONic CARPENTER's SQUARE* in *SHADOW* --------------------------------------------------------
One should note Doubting Thomas's attributes:
.
1) . SPEAR (means of his Christian martyrdom),
2) *MASONic CARPENTER's SQUARE* (his profession, a builder) --------------------------------------------------------------
The KJV (1611) Epistle Dedicatory http://www.hilltopbaptistnewport.net/images/DedicatoryCover.jpg .......................................................
. TO THE MOST HIGH AND MIGHTIE
. (P)rince, (I)AMES by the grace of (G)od
. King of Great Britaine,{FRANC}e, and Irela[n]d,
. Defender [o]f the Faith, &[c].
. THE TRANSL[A]TORS OF THE [B]IBLE,
. wish Grace, Mercie, and Peace, through IESVS
. Christ our Lord.
............................................
*MASONic CARPENTER's SQUARE* :
.
. . . . <= 10 =>
.
.. {F R A N C.} E A N D I
.. R E L A [N]. D,D E F E
.. N D E R [O]. F T H E F
.. A I T H [C]. T h e T r
.. a n s l [A]. t o r s o
.. f t h e [B]. i b l e w
.. i s h G. r . a c e,M e
.. r c i e, a . n d P e a
.. c e,t h. r . o u g h I
.. E S V S. C . h r i s t
.. o u r L. o . r d.
.
[BACON] -10 : Prob. ~ 1 in 750 -------------------------­---------------------------- https://en.wikipedia.org/wiki/Thomas_the_Apostle

<<John 20:24–29 tells how *DOUBTING THOMAS* was skeptical
at first when he *HEARD* that Jesus had risen from the dead
and appeared to the other apostles, saying, "Except I shall
*SEE* on his hands the print of the nails... I will not
believe."[20:25] Jesus then said, "*THOMAS*, because
thou hast *SEEN* me, thou hast believed: blessed [are]
they that have not *SEEN*, and [yet] have believed.">> .......................................................... http://www.philological.bham.ac.uk/anagrams/text.html
.
____ . *EDOUARUS VEIERUS*
____ . . per anagramma
____ . *AURE SURDUS VIDEO*
.
_______ *EDWARD VERE*
______ . by an anagram
____ *DEAFE IN MY (EARE), I SEE*>> ------------------------------------------­--------
Horace: We are but *DUST* and *SHADOW* -------------------------------------------­--------
. . *EUPHUES SHADOW*, THE Battaile of the Sences.
.
Wherein youthfull folly is set downe in his right figur[E], and
vaine fancies a[R]e prooue{D} to (P)roduc[E] many off{E}nc(E)s.
Hereunto is an{N}ex(E)d *th[E DE]AFE* mans Dia(L)ogue,
contayning Philamis Athanatos: fit for all sortes
to peruse, and the better sorte to practise. .............................................
. . . . . . . . . <= 17 =>
.
. . W h e .r. e i .n. y. o u t h .f. u l .l
. f o l l .y. i s .s. e. t d o w .n. e i .n
. h i s r .i. g h .t. f. i g u r [E] a n .d
. v a i n .e. f a .n. c. i e s a [R] e p .r
. o o u e {D} t o (P) r. o d u c [E] m a .n
. y o f f {E} n c (E) s. H e r e [U] n t {O}
. i s a n {N} e x (E) d *t h [E D E] A F {E}*
. m a n s .D. i a (L) o. g u e
.
[E DE/UERE] -17 : Prob. any skip ~ 1 in 300
{NED} . . . -17
{E.O.}. . . -17
.............................................
By T. L. Gent. LONDON 1592.

Printed by Abell Ieffes, for Iohn Busbie, and are to be sould at
his shop in Paules Churchyard, neere to the West doore of Paules. --------------------------------------------------------------
• [T]homas [LODGE] – “Rosalynde: Euphues Golden Legacy, Found After
.. His Death In His Cell At *SILEXEDRA*” (based on As You Like It).
.
<<[LODGE] would later reminisce about the Silexedra years in his novel
. EUPHUES *SHADOW*. In a prefatory epistle to the book, [LODGE] noted
. how “Euphues repent the prime of his youth misspent in *FOLLY*
. and virtuously end the winter of his age in *SILEXEDRA*.>>
. . . . . . . . . - Mark Anderson ------------------------------------------------------
. . . (1593, Ad Maecenatum Prologus)

The Honour of the Garter. Displaied in a Poeme Gratulatorie:
Entitled to the worthie and renowned Earle of *NORTHUMBERLAND*.
Created Knight of that Order, and installd at Windsore.
Anno Regni Elizabethae. 35. Die Junii. 26.
By [G]eorge [PEELE], Maister of Artes in Oxenforde. ...........................................
Plaine is my coate, and humble is my gate:
Thrice-noble Earle, behold with gentle eyes
My wits poore worth: even for your noblesse,
(Renowmed lord, Northumberlands fayre flower)
The Muses love, Patrone, and favouret,
That artizans and schollers doest embrace,
And clothest Mathesis in rich ornaments,
That admirable mathematique skill,
Familiar with the starres and Zodiack.
(To whom the heaven lyes open as her booke)
By whose directions undeceivable,
(Leaving our Schoolemens vulgar trodden pathes)
...
And following the auncient *rEVEREnD* steps
Of *Trismegistus* and *PYTHAGORAS* ,

Why thither post not all good wits from hence,
To Chaucer, Gower, and to the fayrest Phaer
That *EVER VEntured on great VIRGILS works?
*To WATSON*, worthy many Epitaphes
...
Why hie they not, unhappy in thine end,
{MARLEY} , the Muses darling for thy verse; -------------------------------------------------------
. Venus and Adonis (Quarto 1, *1593*) Lines 151 - 155
.
Witnesse this Primros[E] banke whereon I [L]ie,
These forcel[E]sse flowers lik[E] sturdy trees su[P]port me:
Two stre[G]thles doues will draw me through the skie,
From morne till night, euen where I list to sport me. ..............................................................
. . . . .<= 14 =>
.
. W i t n e. s .s e t h i s P r
. i m r o s [E] b a n k e w h e
. r e o n I [L] i e,T h e s e f
. o r c e l [E] s s e f l o w e
. r s l i k [E] s t u r d y t r
. e e s s u [P] p o r t m e:T w
. o s t r e [G] t h l e s d o u
. e s w i l. l .d r a w m e


[G.PEELE] -14
.......................................................
. Is loue so light sweet boy, and may it be,
. That thou should thinke it heauie vnto thee?
. Is thine owne heart to thine owne face affected?
. Can thy right hand ceaze loue vpon thy left?
. Then woo thy selfe, be of thy selfe reiected:
. Steale thine own freedome, and complaine on theft.
. Narcissus so him selfe him selfe forsooke,
. And died to kisse his *SHADOW* in the brooke.
. Torches are made to light, iewels to weare,
. Dainties to tast, fresh beautie for the vse,
. Herbes f{O}r their smell, and sappie plants to beare.
. Things growing to the{M} selues, are growths abuse,
. Seeds spring fro seeds, & beauty breed{E}th beauty,
. Thou wast begot, to get it is thy duty.
. Vpon the earths i{N}crease why shouldst thou feed,
. Vnlesse the earth with thy increase be fed? ..............................................
{NEMO} -52
..............................................
. By law of nature thou art bound to breed,
. Tha(T) thine {M}AY liue, when thou (T)hy selfe art dead:
. {A}nd so (I)n spite of death th[O]u does(T) s[O|R}uiue,
. (I)n [T]hat thy l[I|K)enesse [S]till is {L}eft aliue.
. By this the loue-s(I)c(K)e Que{E}ne began to sweate,
. For where they la{Y} the *SHADOW* had forsoo(K)e them,
. And Titan tired in the midday heate,
. Wi(T)h burning eye did hotly ouer-looke them,
. Wish(I)ng Adonis had his teame to guide,
. So he were li(K)e him, and by Venus side. ..............................................................
. . . . . . . . . . .<= 30 =>
.
. B y l a w o f n a t u. r .e t h o u a r t b o u n d t o b r e
. e d,T h a(T)t h i n e {M} A Y l i u e,w h e n t h o u(T)h y s
. e l f e a r t d e a d {A} n d s o(I)n s p i t e o f d e a t h
. t h[O]u d o e s(T)s[U]{R} u i u e(I)n[T]h a t t h y l[I|K)e n
. e s s e[S]t i l l i s {L} e f t a l i u e.B y t h i s t h e l
. o u e-s(I)c(K)e Q u e {E} n e b e g a n t o s w e a t e,F o r
. w h e r e(T)h e y l a {Y} t h e*S H A D O W*h a d f o r s o o
.(K)e t h e m,A n d T i. t .a n t i r e d i n t h e m i d d a y

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