XPost: talk.politics.guns, alt.fan.rush-limbaugh, alt.society.liberalism
XPost: or.politics

David Hartung <junk@LCMS_shitbags.org> wrote:

Fuck off with your Nazi lies, you sthitbag.

NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 0841 HOURS ON 28 DECEMBER 2023:
"Your such a self styled "chosen" racist, genocide is part of your death
cult. Such a coward that lets every part of your parasitic kiddie fiddling lifestyle is getting exposed. "ATUM: The Ancient Egyptian God Who Created Himself"

So having no gender is why your pissed off!!

What happened, during your revolting rituals [is that] you got
castrated..."

DOLF @ 1043 HOURS ON 28 DECEMBER 2023: "I may be @1 - SELF made but I think you're confused with #111 - OSIRIS (SUN: #34) and #175 - ISIS (VENUS:
#369), with the later always on the look out for some #831 - *PHALLUS*.

#831 as [#1, #20, #200, #10, #600] = ʼikkâr (H406): {UMBRA: #221 % #41 =
#16} 1) *PLOWMAN*, husbandman, farmer; 1a) *WORKING* *THE* *LAND*, yet not owning any of it;

You're probably just a shit kicker throwing out (ie. LET'S PLAY BALL AND GO FETCH) your slanderous jibes without any semblance of truth as evil
mischief and an absence of thought for its consequence -- isn't that incontinence?"

— PELLIAN KNELL —

[#38 - PELL'S BIRTHDAY: 8 JUNE 2017, #71 - DOMINION, #14 - SATOR / TENET / ROTAS: #465 - MALE CHECKSUM TOTAL: #275 as [#400, #2, #6, #1, #50, #6] =
bôwʼ (H935): *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *TO* *BE* *INTRODUCED*]

"DREAD IN SISYPHUS DENIAL.
OVER HEAVEN'S LAST TRIAL.
THOU DOEST FREELY TELL.
NO CONFESSION TO COMPEL.

THE SOUNDING OF THE KNELL.
SO BEGINS DOWNW'D SPIRAL.
BY AN EVERLASTING QUELL.
TO WELCOME GATES OF HELL."

CARDINAL PELL (8 JUNE 1941 – 10 JANUARY 2023) ONLY RETURNED TO AUSTRALIA BY #297 / #333 - 26 JULY 2017 AFTER THESE #71 - DOMINION ACTS HAD BEEN
INSTIGATED:

[#38 - 8 JUNE 2017 (*) STATUE PLAQUE INSTALLATION, #71 - SAINT PATRICK'S
DAY STATUE UNVEILING (*) / DOMINION v's MITHRAISM AS SOLDIERS OF THE
IMPERIUM, #14 - 28 MAY 2017 / 2023 (*) BOER WAR MEMORIAL INFIDELITY / ROTAS
- TENET - SATOR SQUARE] (* noumenon referencing) EXHIBITING EVIDENCE OF OUR INTELLECTUAL PROPERTY CLAIM

<http://www.grapple369.com/Savvy/?male:275&feme:352&ontic:173&deme:349>

{@9: Sup: 15 - REACH: TA (#275); Ego: 59 - MASSING: CHU (#352)}

ONTIC CHECKSUM TOTAL: #173

DEME CHECKSUM TOTAL: #349

#466 - MALE CHECKSUM TOTAL: #275 as [#400, #2, #8, #50, #6] = bâchan
(H974): {UMBRA: #60 % #41 = #19} 1) to examine, try, prove; 1a) (Qal); 1a1)
to examine, scrutinise; 1a2) *TO* *TEST*, *PROVE*, *TRY* (*OF* *GOLD*, *PERSONS*, *THE* *HEART*, *MAN* *OF* *GOD*); 1b) (Niphal) to be tried,
proved; 1c) (Pual) *TO* *MAKE* *A* *TRIAL*;

#1162 - FEME CHECKSUM TOTAL: #352 as [#1, #400, #300, #70, #80, #300, #1,
#10] = autóptēs (G845): {UMBRA: #1359 % #41 = #6} 1) *SEEING* *WITH*
*ONE'S* *OWN* *EYE*, *AN* *EYE*-*WITNESS*; 1a) a medical term: autopsy, a detailed examination;

#416 - ONTIC CHECKSUM TOTAL: #173 as [#300, #40, #70, #6] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey; 1a) (Qal); 1a1) to
hear (perceive by ear); 1a2) to hear of or concerning; 1a3) to hear (have
power to hear); 1a4) to hear with attention or interest, listen to; 1a5) to understand (language); 1a6) *TO* *HEAR* (*OF* *JUDICIAL* *CASES*); 1a7) to listen, give heed; i) to consent, agree; ii) to grant request; 1a8) to
listen to, yield to; 1a9) to obey, be obedient; 1b) (Niphal); 1b1) to be
heard (of voice or sound); 1b2) to be heard of; 1b3) to be regarded, be
obeyed; 1c) (Piel) to cause to hear, call to hear, summon; 1d) (Hiphil);
1d1) to cause to hear, *TELL*, proclaim, utter a sound; 1d2) to sound aloud (musical term); 1d3) to make proclamation, summon; 1d4) to cause to be
heard; 1e) sound;

#1224 - DEME CHECKSUM TOTAL: #349 as [#200, #400, #30, #30, #1, #40, #2,
#1, #50, #70, #400] /
#1386 - DEME CHECKSUM TOTAL: #349 as [#200, #400, #30, #30, #8, #700, #8,
#10] /
#1554 - DEME CHECKSUM TOTAL: #349 as [#200, #400, #30, #30, #1, #40, #2,
#1, #50, #800] = syllambánō (G4815): {UMBRA: #1554 % #41 = #37} 1) to
seize, take: one as prisoner; 2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) METAPHOR: *OF* *LUST* *WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize
for one's self; 3a) in a hostile sense, to make (one a permanent) prisoner;
4) to take hold together with one, to assist, help, to succour;

#608 - ONTIC CHECKSUM TOTAL: #173 as [#6, #2, #300, #70, #200, #10, #20] /
#616 - ONTIC CHECKSUM TOTAL: #173 as [#6, #40, #300, #70, #200] = shaʻar (H8179): {UMBRA: #570 % #41 = #37} 1) gate; 1a) *GATE* (*OF* *ENTRANCE*);
1b) gate (of space inside gate, i.e. marketplace, public meeting place);
1b1) city, town; 1c) gate (of palace, royal castle, temple, court of tabernacle); 1d) heaven;

YOUTUBE: "COME HOME (CARDINAL PELL) - TIM MINCHIN"

<https://www.youtube.com/watch?v=EtHOmforqxk>

#315 as [#20, #10, #200, #10, #70, #5] = yᵉrîyʻâh (H3407): {UMBRA: #295 % #41 = #8} 1) *CURTAIN*, *DRAPE*;

<http://www.grapple369.com/images/Jupiter%20Unpripcipled.jpg>

[IMAGE (19 MARCH 2010 by artist Riber Hansson a Swedish cartoonist -
licensed use pending): JUPITER UNPRINCIPLED - Pope’s role in covering up
the Pedophile Priest Scandals]

26 37 31 41
40 32 34 29
36 27 42 30
33 39 28 35

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

CYAN NUMBERS: CANON OF SUPREME MYSTERY / REDUCTIO AD HITLERUM TABLE TALK (1941-1944) IDEA ANCHORS:

[33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941
[26] -> #12 - YOUTHFULNESS (T'UNG): 9 - 13 FEBRUARY AS IDEA #147 - 10
FEBRUARY 1942
[34] -> #53 - ETERNITY (YUNG): 13 - 17 AUGUST AS IDEA #290 / #291 - 16
AUGUST 1942
[30] -> #57 - GUARDEDNESS (SHO): 31 AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942

There is here an inclusion of several PAPAL MOTIF CARTOONS and the one
above which seems to conform to a JUPITER PRINCIPLE with its HYPOTENUSE ELEMENTS [#33, #27, #34, #41] as AESTHETIC which are unequivocally related
to REDUCTIO AD HITLERUM correspondences [#26, #34, #30, #33] as LINEAR
TABLE TALK ANCHORS to the CANON OF SUPREME MYSTERY -- THE CONCLUSION WE
MAKE IS THAT SUCH CONCEPTS COULD BE COGNISED BY OTHERS AS THEN A PREMISE
FOR EVASIVE ACTION of any paradigm (@1 / @5 - immaterial elements)
equivalence by PYTHAGOREAN #1080 - HETEROS NUMBER a dependency of both sectarianism and secularism as German FASCISM.

#550 - DEME CHECKSUM TOTAL: #337 as [#6, #2, #2, #300, #200, #40] /
#558 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #2, #300, #200, #10] /
#1110 - MALE CHECKSUM TOTAL: #172 as [#6, #2, #2, #300, #200, #600] /
#1162 - MALE CHECKSUM TOTAL: #260 as [#40, #2, #300, #200, #20, #600] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) *MALE* *ORGAN* *OF* *GENERATION* (*EUPHEMISM*); 1d) kindred, blood-relations; 1e) flesh as
frail or erring (man against God); 1f) all living things; 1g) animals; 1h) mankind;

#33 - [49, 75, 62, 22, 22] = [MALE: #230, FEME: #230, ONTIC: #186, DEME:
#186] (*)

<http://www.grapple369.com/Savvy/?male:230&feme:230&ontic:186&deme:186&idea:230>

#27 - [34, 42, 44, 31, 16] = [MALE: #224, FEME: #167, DEME: #337] (*)

<http://www.grapple369.com/Savvy/?male:224&feme:167&&deme:337&idea:167>

#34 = [22, 43, 34, 65, 63] = [MALE: #172, FEME: #227] (*)

<http://www.grapple369.com/Savvy/?male:172&feme:227&idea:227>

#41 = [29, 42, 73, 51, 31] = [MALE: #260, FEME: #226, ONTIC: #196, DEME:
#315] (*)

<http://www.grapple369.com/Savvy/?male:260&feme:226&ontic:196&deme:315&idea:226>

(*) #831 - *PHALLUS*, THE PLOUGHMAN: SATOR / TENET / ROTAS

#142 - FEME CHECKSUM TOTAL: #61 as [#6, #5, #8, #7, #10, #100, #6] /
#137 - MALE CHECKSUM TOTAL: #183 as [#6, #10, #8, #7, #100, #6] /
#116 - DEME CHECKSUM TOTAL: #61 as [#1, #8, #7, #100] /
#142 - DEME CHECKSUM TOTAL: #61 as [#6, #10, #8, #7, #100, #5, #6] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be
sore; 1a) (Qal); 1a1) to be strong, grow strong; i) to prevail, prevail
upon; ii) to be firm, be caught fast, be secure; iii) to press, be urgent;
iv) to grow stout, grow rigid, grow hard (bad sense); v) to be severe, be grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to
restore to strength, give strength; 1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold, encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make strong, strengthen; 1c2) to
make firm; 1c3) to display strength; 1c4) to make severe; 1c5) to support;
1c6) to repair; 1c7) to prevail, prevail upon; 1c8) *TO* *HAVE* *OR* *TAKE* *OR* *KEEP* *HOLD* *OF*, *RETAIN*, *HOLD* *UP*, *SUSTAIN*, *SUPPORT*; 1c9)
to hold, contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put
forth strength, use one's strength; 1d3) to withstand; 1d4) to hold
strongly with;

S A T O R @ [18, 1, 19, 14, 17]
A R E P O @ [1, 17, 5, 15, 14]

T E N E T @ [19, 5, 13, 5, 19] = [MALE: #183, FEME: #61, DEME: #61]

O P E R A @ [14, 15, 5, 17, 1]
R O T A S @ [17, 14, 19, 1, 18]

#128 - MALE CHECKSUM TOTAL: #230 as [#5, #40, #3, #30, #10, #40] = gâlâh (H1540): {UMBRA: #38 % #41 = #38} 1) to uncover, remove; 1a) (Qal); 1a1) to uncover; 1a2) to remove, depart; 1a3) to go into exile; 1b) (Niphal); 1b1) (reflexive); i) to uncover oneself; ii) to discover or show oneself; iii)
to reveal himself (of God); 1b2) (passive); i) to be uncovered; ii) to be disclosed, be discovered; iii) to be revealed; 1b3) to be removed; 1c)
(Piel); 1c1) *TO* *UNCOVER* (*NAKEDNESS*); i) nakedness; ii) general; 1c2)
to disclose, discover, lay bare; 1c3) to make known, show, reveal; 1d)
(Pual) to be uncovered; 1e) (Hiphil) to carry away into exile, take into
exile; 1f) (Hophal) to be taken into exile; 1g) (Hithpael); 1g1) to be uncovered; 1g2) to reveal oneself;

#491 - FEME CHECKSUM TOTAL: #167 as [#80, #1, #300, #100, #10] = patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male ancestor; 1a)
either the nearest ancestor: father of the corporeal nature, natural
fathers, both parents; 1b) a more remote ancestor, the founder of a family
or tribe, progenitor of a people, forefather: so Abraham is called, Jacob
and David; 1b1) fathers i.e. ancestors, forefathers, founders of a nation;
1c) one advanced in years, a senior; 2) metaph.; 2a) the originator and transmitter of anything; 2a1) the authors of a family or society of persons animated by the same spirit as himself; 2a2) one who has infused his own
spirit into others, who actuates and governs their minds; 2b) *ONE* *WHO* *STANDS* *IN* *A* *FATHER'S* *PLACE* *AND* *LOOKS* *AFTER* *ANOTHER* *IN*
*A* *PATERNAL* *WAY*; 2c) a title of honour; 2c1) teachers, as those to
whom pupils trace back the knowledge and training they have received; 2c2)
the members of the Sanhedrin, whose prerogative it was by virtue of the
wisdom and experience in which they excelled, to take charge of the
interests of others; 2d) God is called the Father; 2d1) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler; 2d2) of
all rational and intelligent beings, whether angels or men, because he is
their creator, preserver, guardian and protector; i) of spiritual beings
and of all men; 2d3) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father; 2d4) the Father of Jesus Christ, as one whom
God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men
the plan of salvation, and made to share also in his own divine nature; i)
by Jesus Christ himself; ii) by the apostles;

#395 - ONTIC CHECKSUM TOTAL: #186 as [#5, #60, #80, #200, #10, #40] /
#955 - FEME CHECKSUM TOTAL: #226 as [#5, #60, #80, #200, #10, #600] /
#956 - FEME CHECKSUM TOTAL: #227 as [#6, #60, #80, #200, #10, #600] =
çêpher (H5612): {UMBRA: #340 % #41 = #12} 1) *BOOK*; 2) missive, document, writing, book; 2a) missive; 2a1) letter (of instruction), written order, commission, request, written decree; 2b) legal document, certificate of divorce, deed of purchase, indictment, sign; 2c) book, scroll; 2c1) book of prophecies; 2c2) *GENEALOGICAL* *REGISTER*; 2c3) law-book; 2c4) book (of poems); 2c5) book (of kings); 2c6) *BOOKS* *OF* *THE* *CANON*, *SCRIPTURE*; 2c7) record book (of God); 2d) book-learning, writing; 2d1) be able to read (after verb 'to know');

#794 - FEME CHECKSUM TOTAL: #227 as [#40, #6, #300, #2, #6, #400, #40] /
#1378 - MALE CHECKSUM TOTAL: #230 as [#40, #6, #300, #2, #400, #10, #20,
#600] = môwshâb (H4186): {UMBRA: #348 % #41 = #20} 1) seat, assembly, dwelling-place, dwelling, dwellers; 1a) *SEAT*, *SITTING*, those sitting, sitting company or assembly; 1b) dwelling place, dwelling; 1c) situation, location; 1d) time of dwelling; 1e) those dwelling, dweller;

#70 - ONTIC CHECKSUM TOTAL: #196 as [#1, #4, #50, #10, #5] /
#116 - MALE CHECKSUM TOTAL: #260 as [#1, #4, #6, #50, #10, #5, #40] /
#670 - PELLIAN KNELL POEM / ONTIC CHECKSUM TOTAL: #173 as [#5, #1, #4, #50, #10, #600] = ʼâdôwn (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a) lord, master; 1a1) reference to men; i) superintendent of household,of affairs; ii) master; iii) king; 1a2) reference to God; i) the
Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i) reference to
men; 1) proprietor of hill of Samaria; 2) master; 3) husband; 4) prophet;
5) governor; 6) prince; 7) king; ii) *REFERENCE* *TO* *GOD*; 1) *LORD* *OF* *LORDS* (probably = 'thy husband, Yahweh'); iii) my lord, my master; 1) reference to men; 11) master; 12) husband; 13) prophet; 14) prince; 15)
king; 16) father; 17) Moses; 18) *PRIEST*; 19) theophanic angel; 110)
captain; 111) general recognition of superiority; 2) reference to God; 21)
my Lord, *MY* *LORD* *AND* *MY* *GOD*; 22) Adonai (parallel with Yahweh);

#258 - MALE CHECKSUM TOTAL: #172 as [#5, #1, #200, #2, #10, #40] /
#613 - DEME CHECKSUM TOTAL: #315 as [#1, #200, #2, #400, #10] = ʼârab
(H693): {UMBRA: #203 % #41 = #39} 1) *TO* *LIE* *IN* *WAIT*, *AMBUSH*,
*LURK*; 1a) (Qal); 1a1) to lie in wait; 1a2) ambush (participle as subst);
1b) (Piel) ambushers, liers-in-wait (pl. participle); 1c) (Hiphil) to lay
an ambush;

#165 - DEME CHECKSUM TOTAL: #186 as [#5, #50, #5, #4, #100, #1] = enédra (G1747): {UMBRA: #165 % #41 = #1} 1) a *LYING* *IN* *WAIT*, *AN* *AMBUSH*;

#284 - DEME CHECKSUM TOTAL: #186 as [#5, #50, #5, #4, #100, #70, #50] = énedron (G1749): {UMBRA: #215 % #41 = #10} 1) a *LYING* *IN* *WAIT* *FOR*, *AN* *AMBUSH*;

    #167 - NOUMENON RESONANCE FOR 30 DECEMBER 2023 as [#6, #50, #100, #6, #5] /
#111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111 % #41 = #29} 1) to
wait, look for, hope, expect; 1a) (Qal) waiting (participle); 1b) (Piel);
1b1) to wait or look eagerly for; 1b2) *TO* *LIE* *IN* *WAIT* *FOR*; 1b3)
to wait for, linger for; 1c) to collect, bind together; 1c1) (Niphal) to be collected;

CANON OF SUPREME MYSTERY FOR TETRA: #8 - 𝌍幹 = #459 AS 22 TO 26 JANUARY: "The title of this tetragram means "to hit or knock against," "to offend,"
"to seek," and "to violate." The clearly negative associations are employed
by Yang in the unlucky, odd­-numbered Appraisals, but the tetragram also celebrates some positive aspects of opposition, especially loyal opposition
by worthy advisors at court, which in some sense mimics the bracing effect
of yang ch'i upon the myriad living things...

#112 as [#10, #90, #10, #2] = yatstsîyb (H3330): {UMBRA: #112 % #41 = #30}
1) *THE* *TRUTH*; 2) surely, reliably, truly; 3) reliable, true, certain,
sure;

#662 - MALE CHECKSUM TOTAL: #135 as [#2, #60, #400, #200] = çêther (H5643): {UMBRA: #660 % #41 = #4} 1) covering, shelter, hiding place, secrecy; 1a) covering, cover; 1b) hiding place, shelter, secret place; 1c) secrecy; 1c1) *SECRECY* (*OF* *TONGUE* *BEING* *SLANDEROUS*); 1d) shelter, protection;

#274 - FEME CHECKSUM TOTAL: #112 as [#6, #30, #200, #3, #30, #5] = râgal (H7270): {UMBRA: #233 % #41 = #28} 1) to go on foot, spy out, foot it, go about, walk along, move the feet; 1a) (Qal) to be a tale-bearer, slander,
go about; 1b) (Piel); 1b1) *TO* *SLANDER*; 1b2) to go about as explorer,
spy; 1c) (Tiphel) to teach to walk;

#432 - ONTIC CHECKSUM TOTAL: #104 as [#400, #20, #8, #4] /
#438 - ONTIC CHECKSUM TOTAL: #104 as [#400, #20, #8, #4, #6] = kâchad
(H3582): {UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down,
make desolate, *KICK*; 1a) (Niphal); 1a1) to be hidden; 1a2) to be effaced,
be destroyed, be cut off; 1b) (Piel) to cover, hide; 1c) (Hiphil); 1c1) to hide; 1c2) to efface, annihilate;

#767 - DEME CHECKSUM TOTAL: #247 as [#1, #60, #6, #700] = ʼâçôwn (H611): {UMBRA: #117 % #41 = #35} 1) *EVIL*, *MISCHIEF*, harm, hurt;

YANG HSIUNG appears to harken back to the Warring States (475 - 221 BC) and early Western Han thinkers on this issue. His Model Sayings argues that
certain kinds of indirect criticism actually encourage, rather than curb
evil tendencies. In this tetragram, he advocates "forthright" criticism on
the part of the official, so long as the ruler has been adequately
prepared.

#352 - ONTIC CHECKSUM TOTAL: #104 as [#6, #1, #90, #200, #50, #5] = nâtsar (H5341): {UMBRA: #340 % #41 = #12} 1) to guard, watch, watch over, keep;
1a) (Qal); 1a1) to watch, guard, keep; 1a2) to preserve, *GUARD* *FROM* *DANGERS*; 1a3) to keep, observe, guard with fidelity; 1a4) to guard, keep secret; 1a5) to be kept close, be blockaded; 1a6) watchman (participle);

APPRAISAL #1: He cranks the drill,
Boring into internal cracks.
Danger.
FATHOMING #1: The bit boring inside
Means: Turning the bit is wrong. (轉丸非也)

<http://www.grapple369.com/images/Dung%20Beetle.jpg>

[(IMAGE: BING DALL E 3): A dung beetle with Chinese dragon in [the]
background]

zhuǎn wán (轉丸): 1. push a ball around, 2. *DUNG* *BEETLE*

fēi (非): 1. not; non-; un-, 2. Kangxi radical 175, 3. wrong; bad; untruthful, 4. different, 5. to not be; to not have, 6. *TO* *VIOLATE*;
*TO* *BE* *CONTRARY* *TO*, 7. Africa, 8. *TO* *SLANDER*, 9. to avoid, 10.
must, 11. an error, 12. a problem; a question, 13. *EVIL*, 14. besides;
except; unless

yě (也): 1. also; too, 2. a final modal particle indicating certainty or decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
emphasis, 7. used to mark contrast, 8. used to mark compromise

The drill is a metaphor for speech that plays upon the listener's own predispositions for effect. SHANG YANG, for example, purportedly knew three techniques by which to "drill" his evil persuasions into DUKE HSIAO OF
CH'IN (381–338 BC). The intelligent advisor, like the good artisan,
carefully calculates his moves. Just as the drill tip must be applied with extreme care, words of loyal remonstrance must be aimed cautiously, lest further damage result. This is especially true if there are weak spots in
the base material (that is, the conscience of the listener). The evil rhetorician, in contrast, purposely preys upon the faults of his audience, until he persuades others to prefer wrong. If this goes on at court, it
will soon create havoc in the kingdom." [CANON OF SUPREME MYSTERY (4 BCE), Nylan 1993, pages 131, 132]

SEE ALSO: "DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC OF
AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?"

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

Initial Post 31 December 2023

--

Check out our SAVVY module prototype that facilitates a movable / resizable DIALOG and complex dropdown MENU interface deploying the third party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

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