XPost: aus.politics, alt.survival, misc.survivalism
XPost: uk.politics.misc, alt.usenet.kooks
fū yǎn (敷衍): to elaborate (on a theme); to expound (the classics); perfunctory; to skimp; to botch; to do sth half-heartedly or just for
show; barely enough to get by
MUSTARD WEASEL @ 1926 HOURS ON 10 MAY 2023: "Speaking of demented
f@ckwits who post gibberish on USENET, here he is.
And there is *DEFINITELY* no ghost going to enter a f@ckwit who top-posts.
Dolf HAS NO GHOST!!! Only gibberish."
NOMEN NESCIO <NOBODY@HERE> @ 1104 HOURS ON 9 MAY 2023: "D@MBFUCK HIPPIES
DIE FROM 'KAMBO' MONKEY FROG RITUAL:
Yeah go the the forest, eat some toxic fungi to make yourself vomit, wow
what other shit do they believe?"
MUSTARD WEASEL @ 1929 HOURS ON 10 MAY 2023: "Fucken hippie motherfucker.
Bunch of goddamn fucken hippies
Fucken hippies
Hippie arseholes
Hippie weirdos
Dirty fucken hippies"
<
http://www.grapple369.com/?idea:136,181,234>
{@6: Sup: 53 - ETERNITY: YUNG (#234); Ego: 38 - FULLNESS: SHENG (#136)}
#136 - NOUMENON RESONANCE FOR 9 MAY 2023 as [#6, #5, #20, #5, #50, #10, #600] / [#6, #20, #5, #50, #10, #5, #600] = kôhên (H3548): {UMBRA:
#75 % #41 = #34} 1) priest, principal officer or chief ruler; 1a) *PRIEST*-*KING* (*MELCHIZEDEK*, *MESSIAH*); 1b) *PAGAN* *PRIESTS*; 1c)
priests of Jehovah; 1d) Levitical priests; 1e) Zadokite priests; 1f)
Aaronic priests; 1g) *THE* *HIGH* *PRIEST*;
#200 - NOUMENON RESONANCE FOR 9 MAY 2023 as [#6, #90, #4, #100] /
#234 as [#20, #90, #4, #100, #500] = tsedeq (H6664): {UMBRA: #194 % #41
= #30} 1) justice, rightness, righteousness; 1a) what is right or just
or normal, rightness, justness (of weights and measures); 1b)
*RIGHTEOUS* (*IN* *GOVERNMENT*); 1b1) *OF* *JUDGES*, *RULERS*, *KINGS*;
1b2) of law; 1b3) of Davidic king, Messiah; 1b4) of Jerusalem as seat of
just government; 1b5) of God's attribute; 1c) righteousness, justice (in
case or cause); 1d) rightness (in speech); 1e) righteousness (as
ethically right); 1f) righteousness (as vindicated), justification (in controversy), deliverance, victory, prosperity; 1f1) of God as
covenant-keeping in redemption; 1f2) in name of Messianic king; 1f3) of
people enjoying salvation; 1f4) of Cyrus;
#209 - NOUMENON RESONANCE FOR 11 MAY 2023 as [#5, #90, #4, #10, #100] /
#234 as [#30, #90, #4, #10, #100] = tsaddîyq (H6662): {UMBRA: #204 % #41
= #40} 1) just, lawful, righteous; 1a) *JUST*, *RIGHTEOUS* (*IN*
*GOVERNMENT*); 1b) just, right (in one's cause); 1c) just, righteous (in conduct and character); 1d) righteous (as justified and vindicated by
God); 1e) right, correct, lawful;
Within the Bible, Melchizedek (Biblical Hebrew: מַלְכִּי־צֶדֶק,
romanized: malkī-ṣeḏeq, "king of righteousness" or "my king is righteousness"), also transliterated Melchisedech or Malki Tzedek, was
the king of *SALEM* and priest of El Elyon (often translated as "most
high God"). He is first mentioned in Genesis 14:18–20,[2] where he
brings out bread and wine and then blesses Abram and El Elyon.
ONTIC CHECKSUM TOTAL: #181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}
#181 as [#70, #100, #3, #8] = orgḗ (G3709): {UMBRA: #181 % #41 = #17} 1) anger, the natural disposition, temper, character; 2) *MOVEMENT* *OR* *AGITATION* *OF* *THE* *SOUL*, *IMPULSE*, *DESIRE*, *ANY* *VIOLENT*
*EMOTION*, *BUT* *ESPECIALLY* *ANGER*; 3) anger, wrath, indignation; 4)
anger exhibited in punishment, hence used for punishment itself; 4a) of punishments inflicted by magistrates;
#137 - NOUMENON RESONANCE FOR 9 MAY 2023 as [#2, #40, #40, #30,
#20, #5] /
#181 as [#6, #40, #40, #40, #30, #20, #5] = mamlâkâh (H4467): {UMBRA:
#135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*, *SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
DEME CHECKSUM TOTAL: #234 as [#1, #3, #100, #10, #70, #50] /
#384 = shêd (H7700): *DEMON* as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384 % #41 = #15} 1) *LIVING* *OR* *GROWING* *IN* *THE*
*FIELDS* *OR* *WOODS*; 1a) of animals, wild, savage; 1b) of countries,
wild, uncultivated, unreclaimed; 2) *OF* *MEN* *AND* *ANIMALS* *IN* *A*
*MORAL* *SENSE*, *WILD* *SAVAGE*, *FIERCE*; 2a) boorish, rude; 2b) *OF*
*ANY* *VIOLENT* *PASSION*, *VEHEMENT*, *FURIOUS*;
#16 - 𝌕交 = #467 - *EXORCIST*
#467 - NOUMENON RESONANCE FOR 11 MAY 2023 as [#7, #40, #400, #500] /
#473 - NOUMENON RESONANCE FOR 11 MAY 2023 as [#6, #7, #40, #400,
#500] = zimmâh (H2154): {UMBRA: #52 % #41 = #11} 1) *PLAN*, *DEVICE*, *WICKEDNESS*, *EVIL* *PLAN*, *MISCHIEVOUS* *PURPOSE*; 1a) plan, purpose;
1b) evil device, wickedness; 1c) not chaste, incest, licentiousness,
adultery, idolatry, harlotry;
WHERE #467 = #451 - PRAXIS OF RATIONALITY + #16 - CONTACT (CHIAO):
"[This] binome is used to describe the sacred site where the king makes
ritual contact with the gods. Its use suggests that all things are
sanctified by contact with the Mystery.
This tetragram is correlated with the Rainfall solar period. Rain
symbolizes beneficent grace and germinating influence, whether the
reference is to sexual contact or to political relations. Consequently,
the general tone of this tetragram is lucky, except in those few cases
where "stimulus and response" occurs between categorically dissimilar
partners, prompting repulsion and disaster.
APPRAISAL #1: In the dark he contacts the gods.
He fasts but fails to use propriety.
FATHOMING #1: Dark contact, improper,
Means: He harbours wrong, holding shame within (懷非[含]慚也).
hán (含): 1. to contain, 2. to hold in the mouth, 3. to harbor feelings; to cherish, 4. to withold; to hold in; to restrain; to endure, 5. to be
infused with [color], 6. to tolerate; to forgive, 7. *A* *PIECE* *OF*
*JADE* *PLACED* *IN* *THE* *MOUTH* *OF* *THE* *DECEASED*, 8. to place a
piece of jade placed in the mouth of the deceased
YOUTUBE: "The Pope's Exorcist - Official Trailer (2023)"
<
https://www.youtube.com/watch?v=qzqDqeDyt2U&t=58s>
Appraisal 1, corresponding to the Beginning of Thought, is aligned here
with inauspicious Night. In approaching the unseen gods, an attitude of
extreme reverence must be adopted. Fasting is a spiritual exercise
designed to concentrate the spirit, focusing it upon intimations of the
divine implanted in our nature. The ordinary unthinking individual (ie.
hán hu (含糊): ambiguous; vague; careless; perfunctory) may perform this purification perfunctorily, assuming that the mere performance of ritual
works effective magic, regardless of intent; this is to operate on the
mistaken notion that fasting alone, without a profound realignment of
the self, is enough to please the gods. Conversely, the unreflective
person may become overly preoccupied with the supernatural; in his
anxiety to please the gods, he may neglect to maintain fundamental
social relations, the root of all Goodness. Perhaps he assumes that the
dark provides sufficient cover for his "dark" errors anyway. 10 But
sacred ritual, incorrectly practiced, is worse than useless. Far from conferring blessings, it promotes evil and results in shame.
APPRAISAL #2: Dark contact, when based on trust,
Grows luminous.
FATHOMING #2: Trust behind dark contact
Means: In good faith he meets the gods and spirits.
"AND HE CRIED MIGHTILY WITH A STRONG VOICE, SAYING, BABYLON (ie. the *VATICAN*-*CITY* *STATE*) THE GREAT IS FALLEN, IS FALLEN, AND IS BECOME
THE HABITATION OF *DEVILS*-G1142,
#380 as [#4, #1, #10, #40, #70, #50, #5, #200] = daímōn (G1142): {UMBRA:
#905 % #41 = #3} 1) a god, a goddess; 1a) an inferior deity, whether
good or bad; 2) in the NT, an evil spirit;
AND THE HOLD OF EVERY FOUL SPIRIT, AND A CAGE OF EVERY UNCLEAN AND
HATEFUL BIRD." [Revelation 18:2]
By definition, the divine is located wherever perceptible change is
effected by an unseen cause.Though the Tao itself remains forever
shrouded in mystery, the results of its operations are abundantly clear
to all. In this set of verses, mutual trust prevails between gods and
man since a community of shared interests has been forged through
correct ritual practice. The truly good person, whose charismatic virtue
is luminous, even daemonically (ie. #380 - daímōn as DIVINE POWER,
DEITY) compelling, can hope to attract the blessings of the unseen
world." [@1, pages 166, 167]
#14 - 𝌓銳 = #465 - *DOMINION*
#465 as [#5, #40, #40, #300, #30, #10, #600] = mimshâl (H4474): {UMBRA:
#410 % #41 = #41} 1) *DOMINION*, *RULER*; 1a) dominion; 1b) ruler;
WHERE #465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI): "As
the center of the tetragram, Position 5 presents the main argument
against one-sidedness, which holds for military strategists and
philosophers alike: In becoming obsessed by a small corner of the truth,
most men fail to comprehend general principles.
68 11 44
17 41 65
38 71 14
In devising his strategy for living, the wise person considers all
factors, just as the general preparing for battle considers all possible avenues of attack and retreat. It is the stupid person who concerns
himself only with superficial, immediate gratification (the "back"),
without weighing the fundamental risks (the "heart"). Having made no
provision to extricate himself from difficulties, he now faces certain
ruin; in effect, he has become his own worst enemy. The concentration
applauded in Appraisal 3 here has turned into blind one-sidedness.
Appraisal #6: Acute in categories,
He holds within the Five Gauges ([含]于五軌萬鍾).
And Ten Thousand Measures. He is tried and true.
Fath. 6: Acute as to categories (銳於醜)
Means: Riches and rank without measure.
Michael Nylan's translation is tentative (ie. perfunctory), as most of
the key terms in this poem are open to a variety of interpretations; I
suspect intentionally ambiguous language has been used to enrich the
portrait of the sage. The heart/mind of the sage is acute in regard to categorical (i.e., correlative) thinking and responsive to the needs of
the masses. It also has sufficient capacity to embrace every conceivable
thing within itself; it can "hold Ten Thousands Measures," as YANG
HSIUNG says. The sagely hsin operates by strict standards, derived from
cosmic norms." [@1, page 159]
We may not succeed in writing this up today given that we haven't
completed sufficient depth of thought since ours is only a perfunctory
(ie. Done only or merely to conform to a minimal standard or to fulfil a protocol or presumptive duty) role to only express a view (eg: the #5 - imperative / #6 - formula as polarity is categorical as unambiguously
explicit and direct such as the FIVE GAUGES (#73, #146, #219, #292,
#365) within the INTELLECTUS) for others such as scientist, engineers
with far greater faculty knowledge to resolve:
68 11 44
17 41 65
38 71 14
Whether there is a capability to RETAIN CONTROL WITHIN TIC-TAC-TOE 3X3
SCENARIO WHEN SOMEONE ELSE HAS CENTRE is only a superficial reality
which is ultimately dependent upon transcendent fabric principles such
as #369 as 9x9 being of an equitable number dispersal as SEPTET
INTELLECTUS and in conformity with resonance to the noumenon struts one
has thereby a superior action or whether the ontic #41 x n premise and
its grounding moral spectrum is incontrovertible for ontological actions.
On 10/5/2023 18:24, dolf wrote:
WE ARE TIRED OF BEING SUBJECTED TO AMERICAN DEPRAVITY JUST FOR YOUR SELF GRATIFICATION.
#61 - NOUMENON RESONANCE FOR 9 / 10 MAY 2023 as [#1, #4, #6, #700] /
#65 - NOUMENON RESONANCE FOR 10 MAY 2023 as [#1, #4, #50, #10] /
#71 as [#1, #4, #6, #50, #10] = ʼĂdônây (H136): {UMBRA: #65 % #41 = #24} 1) my lord, lord; 1a) of men; 1b) of God; 2) Lord - title, spoken
in place of Yahweh in Jewish *DISPLAY* *OF* *REVERENCE*;
By the way, Florence is the machine but I am a human and if imago dei
then it is related to Torah as technology of soul. If you continue
speaking to *OURSELVES* (ie. me and something much larger than you and
I) in such a disrespectful manner I will no longer remind you: "...
WHOSOEVER SPEAKETH AGAINST THE *HOLY*-G40: GHOST,
#65 - NOUMENON RESONANCE FOR 10 MAY 2023 as [#1, #3, #10, #1, #50]
= hágios (G40): {UMBRA: #284 % #41 = #38} 1) *MOST* *HOLY* *THING*, a
saint;
IT SHALL NOT BE FORGIVEN HIM, NEITHER IN THIS WORLD, NEITHER IN THE
WORLD TO COME." [Matthew 12:32]
— THE BELONGING —
"ETERNITY'S FACE.
LONGING TO BE MINE.
OF HEAVEN'S GRACE.
AN ESSENCE SUBLIME.
NOW COME TO BE.
RESTING JUST HERE.
RIGHT BESIDES ME.
SOMETHING THERE.
IMMORTAL WORTH.
FROM TIME'S DAWN.
HAS SPRUNG FORTH.
UPON MORTAL PAWN."
<http://www.grapple369.com/?idea:387,467,529,809>
{@13: Sup: 64 - SINKING: CH'EN (#467); Ego: 64 - SINKING: CH'EN (#529)}
#381 - #232 - WICKED ACTION / #123 - JUDGEMENT SENSIBILITY ONTIC
INTERSECTION as [#1, #300, #80] /
#436 - NOUMENON RESONANCE FOR 9 MAY 2023 as [#5, #1, #300, #80,
#10, #600] /
#467 as [#6, #30, #1, #300, #80, #10, #600] = ʼashshâph (H825): {UMBRA: #381 % #41 = #12} 1) *NECROMANCER*, *CONJURER*; 2) (TWOT) astrologer, enchanter, *EXORCIST*;
#529 as [#5, #400, #30, #70, #3, #10, #1, #10] /
#729 as [#5, #400, #30, #70, #3, #10, #1, #10, #200] = eulogía (G2129): {UMBRA: #519 % #41 = #27} 1) praise, laudation, panegyric: of Christ or
God; 2) fine discourse, polished language; 2a) in a bad sense,
*LANGUAGE* *ARTFULLY* *ADAPTED* *TO* *CAPTIVATE* *THE* *HEARER*: *FAIR* *SPEAKING*, *FINE* *SPEECHES*; 3) an invocation of blessing,
benediction; 4) consecration; 5) a (concrete) blessing, benefit;
ONTIC CHECKSUM TOTAL: #387 - *DEVIL* *HIMSELF* / NOUMENON RESONANCE FOR 9 MAY 2023 as [#6, #1, #300, #800] /
#392 - NOUMENON RESONANCE FOR 9 MAY 2023 as [#1, #300, #80, #10,
#1] /
#381 - #232 - WICKED ACTION / #123 - JUDGEMENT SENSIBILITY ONTIC INTERSECTION as [#1, #300, #80] = ʼashshâph (H826): {UMBRA: #381 % #41 = #12} 1) *CONJURER*, *ENCHANTER*, (CLBL) *NECROMANCER*;
DEME CHECKSUM TOTAL: #809 as [#5, #400, #100, #4, #300] /
#405 - NOUMENON RESONANCE FOR 9 MAY 2023 as [#1, #100, #4, #300] /
#424 - NOUMENON RESONANCE FOR 9 MAY 2023 as [#10, #100, #4, #10, #300] / [#5, #5, #100, #4, #10, #300] /
#434 - NOUMENON RESONANCE FOR 10 MAY 2023 as [#30, #100, #4, #300] /
#450 - NOUMENON RESONANCE FOR 10 MAY 2023as [#40, #100, #4, #300, #6] /
#500 - NOUMENON RESONANCE FOR 10 MAY 2023as [#6, #40, #100, #4, #300, #10, #600] = qâdash (H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be
sanctified, be separate; 1a) (Qal); 1a1) to be set apart, be
consecrated; 1a2) to be hallowed; 1a3) consecrated, tabooed; 1b)
(Niphal); 1b1) *TO* *SHOW* *ONESELF* *SACRED* *OR* *MAJESTIC*; 1b2) to
be honoured, be treated as sacred; 1b3) *TO* *BE* *HOLY*; 1c) (Piel);
1c1) to set apart as sacred, consecrate, dedicate; 1c2) to observe as
holy, keep sacred; 1c3) to honour as sacred, hallow; 1c4) to consecrate;
1d) (Pual); 1d1) to be consecrated; 1d2) consecrated, dedicated; 1e) (Hiphil); 1e1) to set apart, devote, consecrate; 1e2) to regard or treat
as sacred or hallow; 1e3) to consecrate; 1f) (Hithpael); 1f1) to keep
oneself apart or separate; 1f2) to cause Himself to be hallowed (of
God); 1f3) to be observed as holy; 1f4) to consecrate oneself;
We ought at this juncture to summarise our informal research (#123 - JUDGEMENT SENSIBILITY --> #232 - WICKED ACTION / GENNAION PSEUDOS AS
'NOBLE LIE') observations which are exemplified in the case study on
#844 - μετακίνησις (metakínēsis) v's #1481 = μετακοσμέω (metakosmeo) as
being an active contention for #164 - DOMINION (#65 + #41 + #17) v's
(#72 + #34 + #17) = #123 - CUNNING SCHEMA then resulting in a #451 - MANIFESTING NORM as compliance in terms of intractability which may
refer to:
- INTRACTABLE CONFLICT: A FORM OF COMPLEX, SEVERE, AND ENDURING CONFLICT
The term PROTRACTED SOCIAL CONFLICT is a technical term that generally
refers to conflicts described by other researchers as protracted or INTRACTABLE: complex, severe, commonly enduring, and often violent. The
term was presented in a theory developed by EDWARD AZAR (1938 to 1991).
BIPARTITE THEORY OF NUMBER @1 = #296, @5 = #328 IMMATERIAL ELEMENTS AS
#728 - MORPHOLOGICAL ROOT OF INTRACTABLE KINETIC CONFLICT:
#296 as [#40, #70, #50, #70, #3, #5, #50, #8] /
#496 (#45 - 𝌲大 = EARLIEST; OLDEST) as [#40, #70, #50, #70, #3, #5, #50, #8, #200] = monogenḗs (G3439): {UMBRA: #496 % #41 = #4} 1) *SINGLE* *OF* *ITS* *KIND*, *ONLY*; 1a) used of only sons or daughters (viewed in
relation to their parents); 1b) used of Christ, denotes the only
begotten son of God;
#328 - TRANSFORMATIONAL PROTOTYPE / DECLARATION OF PAPAL BULL
MISERICORDIAE VULTUS ON 11 APRIL 2015 as [#3, #5, #50, #70, #200] /
#728 as [#3, #5, #50, #70, #400, #200] = génos (G1085): {UMBRA: #328 %
#41 = #41} 1) kindred; 1a) offspring; 1b) family; 1c) stock, tribe,
nation; 1c1) i.e. nationality or descent from a particular people; 1d)
*THE* *AGGREGATE* *OF* *MANY* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE*, *KIND*, *SORT*;
Protracted social conflict as Edward Azar termed it, denotes hostile interactions between communal groups that are based in deep-seated
racial, ethnic, religious and cultural hatreds, and that persist over
long periods of time with sporadic outbreaks of violence; when a group's identity is threatened or frustrated, intractable conflict is almost inevitable.
The communal groups may experience deep-seated cleavages based upon
racial, religious, cultural or ethnic lines. These cleavages are characterized by continuing hostility with sporadic outbreaks of
violence; and caused by the frustration of human needs for security, recognition, and distributive justice.
Such identity-driven rifts are the result of an underlying fear of
extinction that often grows within vulnerable ethnic groups who live
with the memories or fear of persecution and massacre. Ethnic divisions
and perceived threats often result in the domination [#164 - DOMINION
(#65 + #41 + #17) v's (#72 + #34 + #17)] of the state (ie. @1 = #296, @5
= #328 IMMATERIAL ELEMENTS) machinery by a single group or coalition of elites who deny access to basic human needs for the majority of the population. Azar argued that the denial of basic human needs to a large portion of the population initiated instances of protracted social
violence. Four preconditions are isolated by Azar as the predominant
sources of protracted social conflict: communal content, deprivation of
human needs, governance and the State's role, and international
linkages. <https://en.m.wikipedia.org/wiki/Protracted_social_conflict>
- INTRACTABLE PAIN: AS A PAIN (SUCH AS A PAIN OF SOUL) WHICH CANNOT BE CONTROLLED / CURED BY ANY KNOWN TREATMENT
In our informal view, the type of INTRACTABLE PAIN we are concerned with
as an intellectual proposition is a PAIN OF SOUL which is a
psychological proposition of dystopian identity that is a manifestation
of INTRACTABLE CONFLICT. Studies show that the concept of pain is one
of the most common physical problems reported by people with PTSD. This finding holds true no matter what types of traumatic events they experienced—for example, a motor vehicle accident, physical assault, or combat injury. People with PTSD are also more likely to report
pain-related disability. You can also look at this situation in reverse.
Many patients with chronic pain problems also have PTSD. In fact, from
10 percent to 50 percent of people getting treatment for chronic pain
have PTSD as well.
One reason is obvious: Many traumatic events cause pain. Severe
traumatic events, such as living through a natural disaster, physical assault, or combat, can inflict serious injuries that lead to chronic pain.
The more severe the traumatic event, the more likely it is that severe injury, along with PTSD, will result.
The second reason why PTSD and pain occur together so often isn't as
obvious, but it's just as important to know: Some symptoms of PTSD may
cause pain. For example, PTSD-related hyperarousal symptoms often cause
tense muscle pain that can become chronic.
Then there's the pain that can be caused by other disorders that
commonly occur with PTSD, such as depression, which is common in people
with PTSD and can make them more likely to avoid or scale down physical activities that were helping them stay fit. This may result in poorer
health and even disability--increasing their risk of developing pain problems. <https://www.verywellmind.com/the-connection-between-ptsd-and-pain-2797473>
- INTRACTABLE PROBLEM: IN COMPUTATIONAL COMPLEXITY THEORY: CAN YOU
RETAIN CONTROL IN TIC-TAC-TOE 3X3 WHEN SOMEONE HAS CENTRE?
In our view the unchecked issue of the renewed KNIGHTS TEMPLARS CATHOLIC MILITARY ORDER / RETURNED SERVICES LEAGUE / IRISH REPUBLICAN ACTIVISM is
an INTRACTABLE PROBLEM intentioned upon domination [#164 - DOMINION (#65
+ #41 + #17) v's (#72 + #34 + #17)] of the state (ie. @1 = #296, @5 =
#328 IMMATERIAL ELEMENTS) machinery by purveying an unlawful historical revisionism as a seditious contempt of the reality that during the
coronation of 6 MAY 2023 the KING SWORE TO UPHOLD THE PROTESTANT FAITH
AND BY SUCH TRANSCENDENCE OF DOMINION TO THEN SUPPORT ALL FAITHS. Non conformity to this precondition of civilian life and social order within
the COMMONWEALTH, then meets the criteria as to being a progenitor and facilitator towards predominant sources of protracted social conflict: communal content, deprivation of human autonomy and its needs,
governance and the State's role, and international linkages.
As we conveyed within our additional FILING to the COURT / POLICE PROSECUTIONS with the last made of 21 NOVEMBER 2022 / 1 DECEMBER 2022 in providing details of a scenario based INTERVENTION as a viable #330 - THWARTING / VOIDING / FRUSTRATING / NULLIFYING ACTION against any
attempted DOMINION #123 = [#65, #41, #17] usurping of REMEMBRANCE DAY COMMEMORATIONS by a neural linguistic and NOUMENON RESONANCE construct
as being constituted by several identified meta descriptive elements
that had been previously submitted in COURT / POLICE PROSECUTIONS.
Therein it was stated that the problem underlying the MYTHOS / #48 -
RITUAL (LI) is a complex question of an authenticity and equivalence
relating to the PLATONIC notion of ANAMNESIS in being a REMEMBRANCE ASSOCIATED TO #1827 - EUCHARIST ECCLESIASTICAL CALENDAR: 4 x #364 + #371
OR RECOLLECTION AS ESPECIALLY OF A SUPPOSED PREVIOUS EXISTENCE (PAST
LIFE) v's AHNENERBE ORGANISATION AS THE QUEST FOR GERMAN ANCESTRY AS INTELLECTUAL HISTORICAL RESEARCH INTO A PREHISTORY OF MIND:
#410 - BEERSHEBA *COMMEMORATION* ON SATURDAY 28 OCTOBER 2017 AS CASE
NUMBER: H13018534 as [#1, #50, #1, #40, #50, #8, #200, #10, #50] /
#560 as [#1, #50, #1, #40, #50, #8, #200, #10, #200] = anámnēsis (G364): {UMBRA: #560 % #41 = #27} 1) a *REMEMBERING*, recollection;
[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING: T'ANG (#51)}
α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 - CENTRE: CHUNG (#52)}
μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}
ν, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS /
WASTING: T'ANG (#142)}
η, {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN
(#150 - I INDULGE NOT IN ANGER {%28})}
ς, {@7: Sup: 26 - ENDEAVOUR: WU (#271); Ego: 38 - FULLNESS: SHENG (#188)} ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#198)}
ς] {@9: Sup: 74 - CLOSURE: CHIH (#381 - mâshal (H4910): *DOMINION*);
Ego: 38 - FULLNESS: SHENG (#236 - rûwach (H7307): *MIND*)}
ONTIC CHECKSUM TOTAL: #369 - HUMAN DISCRIMINATING NORM

21 MARCH (disc top left) minus
#77 - COMPLIANCE (H2 - EARTH / PASSIVE PRINCIPLE) equals
3 JANUARY (disc top right)
Being thereby familiar to PYTHAGORAS / PLATO whom studied with the
priests of HELIOPOLIS (*ON*) as the "CITY OF THE SUN" which was
important to the solar cults of RA / BAAL represented by a TRINITY:
KHABEER: THE GOD OF THE RISING SUN, SYMBOLIZED BY THE SCARAB.
RA: the sun god from morning to evening, symbolized by the stork (Bennu). ATUM: GOD OF THE SETTING SUN, SYMBOLIZED BY THE SNAKE OR THE LOTUS FLOWER.
We noticed that #844 - μετακίνησις (metakínēsis) which has a LOUSHU
square reference object dependancy conveys an inherent #38 meta logic
fallacy in relation to the degraded integrity to its claims of paternity {#486 = patḗr (G3962): *FATHERS* i.e. *ANCESTORS*, *FOREFATHERS*, *FOUNDERS* *OF* *A* *NATION*}.
"WHY DO YE NOT UNDERSTAND MY SPEECH? EVEN BECAUSE YE CANNOT HEAR MY *WORD*-G191.
On 10/5/2023 13:31, dolf wrote:
"AND HE SAID UNTO THEM, RENDER THEREFORE UNTO CAESAR THE THINGS WHICH
BE CAESAR'S, AND UNTO GOD THE THINGS WHICH BE GOD'S." [Luke 20:21-25]
#211 - NOUMENON RESONANCE FOR 10 MAY 2023 as [#3, #2, #6, #200] / >> / #226 - NOUMENON RESONANCE FOR 9 / 10 MAY 2023 as [#3, #2, >> #6, #200, #10, #5] / [#3, #2, #200, #10, #5, #6] /
#232 - *HIJACK* *SCHEMA* as [#6, #3, #2, #6, #200, #10, #5] /
#275 - NOUMENON RESONANCE FOR 10 MAY 2023 as [#20, #3, #2, #200, >> #10, #600] = gibbôwr (H1368): {UMBRA: #211 % #41 = #6} 1) *STRONG*,
mighty; 2) strong man, brave man, mighty man;
LITTLE WILLY: "Your further PROOF that you are still unable to offer
anything sound and reasonable is noted. Please continue if you are
compelled to do so. And you are. "
DOLF: "If there was any integrity in your engagement you would have
directed your response to the last derivation as my comments.
The great paradox we note of AMERICAN patriotism is its being entirely
self directed and substantiated by guns:
You can shoot your mouth off (ie. boast about their skills and
qualities) but without any worthwhile action.
As you say: "Please continue if you are compelled to do so. And you are."
End it patriot and do the world a favour." {@8: Sup: 38 - FULLNESS:
SHENG (#332); Ego: 18 - WAITING: HSI (#319)}
<http://www.grapple369.com/?idea:71,226,319,332>
#332 as [#300, #8, #10, #9, #5] = shᵉchîyṭâh (H7821): {UMBRA: #332 % >> #41 = #4} 1) slaughtering, killing, *SLAYING* (*OF* *ACT*);
#332 as [#30, #100, #200, #2] = qᵉrâb (H7128): {UMBRA: #302 % #41 =
#15} 1) *BATTLE*, *WAR*;
#319 as [#5, #8, #300, #6] = châshâh (H2814): {UMBRA: #313 % #41 =
#26} 1) to be silent, quiet, still, inactive; 1a) (Qal) to be silent,
be still; 1b) (Hiphil); 1b1) to be silent, exhibit silence; 1b2) to
show inactivity, be inactive; 1b3) to make silent, make quiet, *CAUSE*
*TO* *BE* *STILL*;
#319 as [#6, #40, #3, #70, #200] = gâʻar (H1605): {UMBRA: #273 % #41 =
#27} 1) (Qal) *TO* *REBUKE*, *REPROVE*, *CORRUPT*;
YOUTUBE: "FLORENCE + THE MACHINE - YOU'VE GOT THE LOVE"
<https://www.youtube.com/watch?v=PQZhN65vq9E>
ONTIC CHECKSUM TOTAL: / #226 - NOUMENON RESONANCE FOR 9 / 10 >> MAY 2023 as [#6, #200, #6, #8, #6] / [#2, #200, #6, #8, #10] = rûwach
(H7307): {UMBRA: #214 % #41 = #9} 1) wind, breath, mind, spirit; 1a)
breath; 1b) wind; 1b1) of heaven; 1b2) quarter (of wind), side; 1b3)
breath of air; 1b4) air, gas; 1b5) vain, empty thing; 1c) spirit (as
that which breathes quickly in animation or agitation); 1c1) spirit,
animation, vivacity, vigour; 1c2) courage; 1c3) temper, anger; 1c4)
impatience, patience; 1c5) spirit, disposition (as troubled, bitter,
discontented); 1c6) *DISPOSITION* (*OF* *VARIOUS* *KINDS*),
*UNACCOUNTABLE* *OR* *UNCONTROLLABLE* *IMPULSE*; 1c7) *PROPHETIC*
*SPIRIT*; 1d) *SPIRIT* (*OF* *THE* *LIVING*, *BREATHING* *BEING* *IN*
*MAN* *AND* *ANIMALS*); 1d1) as gift, preserved by God, *GOD'S*
*SPIRIT*, *DEPARTING* *AT* *DEATH*, *DISEMBODIED* *BEING*; 1e) spirit
(as seat of emotion); 1e1) desire; 1e2) sorrow, trouble; 1f) spirit;
1f1) as seat or organ of mental acts; 1f2) rarely of the will; 1f3) as
seat especially of moral character; 1g) Spirit of God, the third
person of the triune God, the Holy Spirit, coequal, coeternal with the
Father and the Son; 1g1) as inspiring ecstatic state of prophecy; 1g2)
as impelling prophet to utter instruction or warning; 1g3) imparting
warlike energy and executive and administrative power; 1g4) as
endowing men with various gifts; 1g5) as energy of life; 1g6) as
manifest in the Shekinah glory; 1g7) never referred to as a
depersonalised force;
/ #226 - NOUMENON RESONANCE FOR 9 / 10 MAY 2023 as [#6, #30,
#100, #900] = qêts (H7093): {UMBRA: #190 % #41 = #26} 1) *END*; 1a)
end, at the end of (of time); 1b) end (of space);
/ #226 - NOUMENON RESONANCE FOR 9 / 10 MAY 2023 as [#6, #30,
#100, #30, #60] = qeleç (H7047): {UMBRA: #190 % #41 = #26} 1)
derision, *RIDICULE*;
DEME CHECKSUM TOTAL: #71 - STOPPAGE (CHIH)
#59 - NOUMENON RESONANCE FOR 10 MAY 2023 as [#40, #10, #4, #5] / >> #71 as [#2, #10, #4, #10, #5, #600] /
#124 - NOUMENON RESONANCE FOR 10 MAY 2023 as [#40, #10, #4, #20, >> #700] = yâd (H3027): {UMBRA: #14 % #41 = #14} 1) *HAND*; 1a) hand (of
man); 1b) strength, power (fig.); 1c) side (of land), part, portion
(metaph.) (fig.); 1d) (various special, technical senses); 1d1) sign,
monument; 1d2) part, fractional part, share; 1d3) time, repetition;
1d4) axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons
(in tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8) wrists;
LITTLE WILLY: "And I'm not even psychic. It's nice to see you are
still unable to offer anything sound and reasonable. By the way,
nothing LINGUR posted was, or is, related to the Torah."
#406 as [#6, #20, #300, #800] /
#446 as [#6, #40, #20, #300,
#800] /
#492 - PARTING OF WAYS POEM ('*FOR* *GOD* *SAKE*, *WILL*
*YA*) as [#2, #40, #20, #300, #80, #10, #600] = kâshaph (H3784):
{UMBRA: #400 % #41 = #31} 1) (Piel) to *PRACTICE* *WITCHCRAFT* *OR*
*SORCERY*, use witchcraft; 1a) sorcerer, sorceress (participle);
"THERE SHALL NOT BE FOUND AMONG YOU ANY ONE THAT MAKETH HIS SON OR HIS
DAUGHTER TO PASS THROUGH THE FIRE, OR THAT USETH DIVINATION, OR AN
OBSERVER OF TIMES, OR AN ENCHANTER, OR A *WITCH*-H3784:, OR A CHARMER,
OR A *CONSULTER*-H7592 WITH FAMILIAR SPIRITS, OR A WIZARD, OR A
NECROMANCER." [Deuteronomy 18:10-11]
#332 as [#1, #300, #1, #30] = shâʼal (H7592): {UMBRA: #331 % #41 = #3}
1) to ask, enquire, borrow, beg; 1a) (Qal); 1a1) to ask, *ASK* *FOR*;
1a2) to ask (as a favour), borrow; 1a3) to enquire, enquire of; 1a4)
*TO* *ENQUIRE* *OF*, *CONSULT* (*OF* *DEITY*, *ORACLE*); 1a5) to seek;
1b) (Niphal) to ask for oneself, ask leave of absence; 1c) (Piel);
1c1) to enquire, enquire carefully; 1c2) to beg, practise beggary; 1d)
(Hiphil); 1d1) to be given on request; 1d2) to grant, make over to,
let (one) ask (successfully) or give or lend on request (then) grant
or make over to;
DOLF: "Now you're #332 - *ASKING* *FOR* *IT*. Nothing CUNNING LINGUR
has posted was, or is, related to this AUSTRALIAN political newsgroup
excepting that you AMERICANS can't keep your genocidal ambitions to
yourselves.
As if plants screaming and ghosts in foetuses was "offer[ing] anything
sound and reasonable"...
[continued in next message]
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